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The Rumi calendar (, "Roman calendar"), a specific calendar based on the Julian calendar was officially used by the Ottoman Empire after Tanzimat (1839) and by its successor, the Republic of Turkey until 1926. It was adopted for civic matters and is a solar based calendar, assigning a date to each solar day.
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A recent X-ray study revealed that it was painted on an already used canvas painted with grotesques in the style of Caravaggio's friend Prospero Orsi, who helped the artist in his first breakthrough into the circles of collectors such as his first patron, Cardinal Francesco Maria Del Monte, around 1594/1595, and who remained close to him for many years thereafter. Scholars have had more than their usual level of disagreement in assigning a date to the painting: John T. Spike places it in 1596; Catherine Puglisi believes that 1601 is more probable; and practically every year in between has been advanced. Puglisi's reasoning seem solid, (the basket in this painting seems identical with the one in the first of Caravaggio's two versions of Supper at Emmaus - even the quince seems to be the same piece of fruit), but no consensus has emerged. In 1607 it was part of Cardinal Federico Borromeo’s collection, a provenance which raises the plausibility of a conscious reference to the Book of Amos.
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First Kings 6:1 says that Temple construction began in the spring month of Ziv (Iyyar in the modern Jewish calendar) in the fourth year of the reign of Solomon. Assigning a date to this in modern terms depends on determining a date for the death of Solomon and the subsequent division of the kingdom. The date of the division of the kingdom was calculated by Edwin Thiele as occurring some time between the first of Nisan (roughly April) of 931 BC and the day before Nisan 1 of 930 BC. Thiele's logic in this matter was based on fixed dates for the presence of Ahab at the Battle of Qarqar in 853 BC and Jehu's tribute to Shalmaneser III in 841 BC. Thiele showed that when non-accession years were assumed for the northern kingdom of Israel and accession years were assumed for the southern kingdom (Judah), the regnal lengths of both kingdoms, as measured back from the Battle of Qarqar, produced the same result of 931 BC for the first year of the divided kingdom.Edwin R. Thiele, The Mysterious Numbers of the Hebrew Kings (3rd ed.
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