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Hillerbrand, Hans J. (2002). The Division of Christendom. Westminster/John Knox Press. p. 232\. . The King's Book, the official article of religion written by Henry in 1543, likewise expressed Catholic sacramental theology and encouraged prayer for the dead.
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He was prebendary of Exeter Cathedral in 1701, and archdeacon of Barnstaple in 1703. He was buried at Bath on 29 July 1709. He is characterised by Anthony à Wood as "a learned man, zealous for the church of England, and very exemplary in his life and conversation." Notable works include A Treatise of Church Government, occasion'd by some letters lately printed concerning the same subject (1692), A Discourse of Schism; addressed to those Dissenters who conformed before the Toleration and have since withdrawn themselves from the communion of the Church of England (1699), A Vindication of the “Discourse of Schism, Exeter, (1701), A Discourse of the Unity of the Church, of the Separation of the Dissenters from the Church of England, of their Setting up Churches, Exeter, (1704) and A Vindication of the Twenty-third Article of Religion (1702).
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Procession with the statue of the Blessed Virgin, Anglican National Pilgrimage at Walsingham, 2003 The Reformation abolished in all Protestant countries those processions associated with the doctrine of transubstantiation (Corpus Christi); the Sacrament of the Lord's Supper, according to the 28th Article of Religion of the Church of England was not by Christ's ordinance reserved, carried about, lifted up, or worshiped. It also abolished those associated with the cult of the Blessed Virgin and the saints. The stern simplicity of Calvinism, indeed, would not tolerate religious processions of any kind, and from the Reformed Churches they vanished altogether. The more conservative temper of the Anglican and Lutheran communions, however, suffered the retention of such processions as did not conflict with the reformed doctrines, though even in these Churches they met with opposition and tended after a while to fall into disuse.
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