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"apron strings" Definitions
  1. the strings on an apron, used for securing it around one's person.
"apron strings" Synonyms

38 Sentences With "apron strings"

How to use apron strings in a sentence? Find typical usage patterns (collocations)/phrases/context for "apron strings" and check conjugation/comparative form for "apron strings". Mastering all the usages of "apron strings" from sentence examples published by news publications.

She tightened her apron strings and walked over to her stove.
But proprietors of small, independent restaurants should tighten their apron strings.
Would it be rude to help him cut these apron strings?
So I withdrew from him too, and clung to my mother's apron strings.
Vogue, apparently unwilling to cut apron strings altogether, asked Didion to begin reviewing films for it.
It's time to wipe down the counter, tighten our apron strings, and start from scratch. Harsh?
How to keep the ties that bind strong without getting tangled up in a web of apron strings?
For many Nigerians, even educated middle-class ones, being connected to the apron strings of government is important.
What I saw instead was a contrived social divisiveness and an enthusiastic advocacy of behavior without mother's apron strings.
"We were pretty much tied to the UK's apron strings and when they pulled the pin, we suffered," he adds.
And you learned at your own mother's apron strings, never wanting to cook anything other than the foods of your own tradition.
" The mom-to-be revealed her baby's sex on SiriusXM's Elizabeth Cook's Apron Strings on Tuesday, telling the host, "She's kicking right now!
Answers on a postcard please: What's stronger, the supply chains connecting the U.S. and Canada or the apron strings connecting congressional Republicans to Trump?
Delish reports that even with 15 years and 23 seasons of Barefoot Contessa under her apron strings, Garten has never watched an episode of her own show.
The muscled, heavily proteined, dick- swinging guys acted like her entourage; they carried her bags, brought her coffee, and hung from her lingerie like they would their mother's apron strings.
I weight my turn as if willing paint to dry— yes, no, maybe, no, not even—as if pushing at aspen apron strings to resist a nesting doll's tight fit.
Nebraska—and the nation as whole—needs a food stamp program that helps folks regain self-sufficiency and find dignity through work, not one that stops them from cutting the government's apron strings.
In his foreword to "Undercover Girl," the 1947 memoir of another O.S.S. agent, Elizabeth P. McIntosh, William J. Donovan, the head of the O.S.S., called the women holding such jobs "the invisible apron strings" of the agency.
We (Australia) need to separate ourselves from Mother's (Great Britain's) apron strings and grow up and form our own identity, which is definitely not a British Colony, as long as it stays this way, that's what we will be.
But while this disapproval leads to some alienation, the apron strings are never quite cut, and when Emma runs into trouble in her marriage and, later, receives a devastating cancer diagnosis, Aurora steels her spine and rides to the rescue.
There's one half of my psyche ruing the end of shorts-and-sandals season, while the other is itching to tighten my apron strings and get back to work, without the interruptions of travel, school vacations and the general languidness of the season getting in the way.
Eric's overbearing mother, Dolly, greets them in her dressing gown and Shelley beats a hasty retreat, refusing Eric's offer of another date. She advises him to cut the apron strings before asking another girl out.
She directed the feature film Apron Strings (2008) produced by Rachel Gardner and written by Dianne Taylor and Schuchi Kothari. The film won Best Actor, Best Actress, Best Cinematography and Best Designer at the Qantas Film & TV Awards (2009).
Most of the stone for the construction was obtained locally. Serpentine and other local stone, it was suggested, was obtained from a site supposedly in the Cove itself known locally as the "Devils Apron Strings", a triangular pyramid of broken rock material from the cliffside.
During the run, Hood wrote a short curtain raiser, Apron Strings, a farcical comedy about marital misunderstandings, which was added to the bill in October.The Observer, 10 October 1897, p. 6. The French Maid transferred to the Vaudeville Theatre with revised music and lyrics,The Observer, 13 February 1898, p.
His Broadway credits include The Backslapper (1925), The Sea Woman (1925), Paid (1925), Saturday's Children (1927), The Royal Family (1927), See Naples and Die (1929), Apron Strings (1930), Up Pops the Devil (1930), A Modern Virgin (1931), Here Goes the Bride (1931), Blessed Event (1932), There's Always Juliet (1932), and Message for Margaret (1947).
The four-part Jamie's Chef premiered on Channel 4 on 31 January 2007. Five years and 50 trainees since Jamie's Kitchen, this series aims to help the winning trainee establish their own restaurant at The Cock, a pub near Braintree in Essex. The charitable Fifteen Foundation retains ownership of the property and has provided a £1,000,000 loan for the winner, Aaron Craze, to refurbish the establishment. Prior to airing, this was announced in the press as Cutting the Apron Strings.
Cocoyam, mango, coffee, banana, plantain and pear were seedlings introduced to the Gold Coast food economy by Peter Hall's father and his West Indian colleagues in 1843. Peter Hall recalled his mother, Mary affectionately calling him, “Last baby; little bowl” as a child and he was always found tied to her apron strings. His father was described as very strict and often flogged Peter Hall's older siblings for the least misconduct. His parents who were regular churchgoers often prayed with the family at bedtime.
Beliefnet provides users with information on different faiths, including Christianity, Judaism, Buddhism, Hinduism, Islam, among others, and encourages interfaith dialogue across the site. They feature stories, quizzes, recipes, and other resources related to spirituality, inspiration, health and wellness, love and family, and news and entertainment. Beliefnet has also introduced concentrated mini-sections to answer the demand for more genre-specific content, like its Apron Strings section with resources for moms, as well as its Women's Health section. Beliefnet is independent and not affiliated with any spiritual organization or movement.
James McCulloch (4 June 1953 – 27 September 1979) was a Scottish musician and songwriter best known for playing lead guitar and bass, as a member of Paul McCartney's band Wings from 1974 to 1977. McCulloch was a member of the Glasgow psychedelic band One in a Million (formerly known as the Jaygars), Thunderclap Newman, and Stone the Crows. McCulloch also made appearances on many albums, including John Entwistle's Whistle Rymes in 1972, as lead guitarist playing alongside Peter Frampton on "Apron Strings" and "I Feel Better". McCulloch also played guitar on Roger Daltrey's album One of the Boys which was released in 1977.
In 2000, he is named for New Zealand Film Award of the best actor in a supporting role for his role in the romantic comedy Hopeless. In 2001 he starred in his first major film, Stickmen, a comedy that achieved commercial success in New Zealand and for which he won the New Zealand Film Award of the best actor. He returned to television in different TV series and, in 2006, he co-starred in Perfect Creature. In 2008, he won his second New Zealand Film Award for best actor for his role in Apron Strings, a familial drama.
Ultimately, the series ended with Harry and Clare reuniting cautionarily and Mark deciding to break from his parents' apron strings. The show was deemed a success for ITV and was largely enjoyed by critics, but did not appear for a second series. It gave pre-watershed audiences their first glimpses of Dennis, Hancock and Punt (beyond their numerous appearances on television advertisements) and also featured a guest appearance by Danny Baker, an old friend of Hancock's, parodying his own Daz detergent commercials. When first promoted by Thames TV in a season preview the title of the show was Letting Go, but this was changed before transmission.
This large stone lay in a field close to the church until the local farmer decided to exploit it and after blowing it up with gunpowder he was able to cart away 25 loads of stones, some of which were used to build the inn. The Witch's Stone is said to have appeared in the field following an incident where the church authorities had called a local witch to appear before them and in her anger she had lifted the stone and placed it on her apron, however as she flew towards the church with the intention of dropping it on the roof one of the apron strings broke and it landed instead in the field.
Roger Dickinson A traditional upper middle class Englishman, Roger has spent the past few years away fighting and returns to discover a changed world - his wife is self-sufficient, his daughter very Americanised and his son has no bond with him at all and keeps talking about Uncle Harvey. Roger thinks of Charlie as being 'namby-pamby and tied to his mother's apron strings', although failing to see that he has to try and get to know his children. Roger is also tied to his own mother and gives her more respect in the household than Peggy. Roger is not deliberately unkind or unfeeling, but has trouble adjusting to the changes in his family and to the altered England he returns to.
Her 1992 etching Shooting Lesson, for example, juxtaposes portraits of four Korean comfort women with a photograph of the wives of Japanese military police stationed in Korea receiving shooting lessons for self-protection against the local population. In her 1993 installation Tied to Apron Strings, she uses white aprons as both a symbol of domesticity and motherhood and as a reminder of the uniform of the Dai Nippon Fujinkai, a women's patriotic organization of World War 2 Japan. Shimada's interactive installation Bones in Tansu: Family Secrets, in which she solicited the war memories of museum visitors and incorporated them into the exhibit, first appeared in Tokyo in 2004 and then in seven other locations around the world. She performed Becoming a Statue of a Japanese Comfort Woman outside the Japanese embassy in London in 2012.
West Briton and Cornwall Advertiser 16 October 1879 (The earliest reference to a site called the "Devils Apron Strings" was recorded in a book called "A week at the Lizard" by Rev Johns some 44 years earlier and is based on a story in Cornish Folklore, actually describing it as being near a cliff fall of Serpentine near the Rill, Kynance). The Granite came from the West of England Granite Quarries at Penryn, and 2000 tons of Portland cement was used in the construction. A number of skilled stonemasons and other labourers were drafted into the village, coming from all over South West England, with T.A. Lang and Sons, of Liskeard, in charge of construction. The engineers in charge of the site were S.W. Jenkin and Son, also of Liskeard.
Like Helmreich, Fishman observes that while it began as a universal gender stereotype, exemplified by Erik Erikson's critique of "Momism" in 1950 and Philip Wylie's blast, in his 1942 Generation of Vipers, against "dear old Mom" tying all of male America to her apron strings, it quickly became highly associated with Jewish mothers in particular, in part because the idea became a staple of Jewish American fiction. This stereotype enjoyed a mixed reception in the mid-20th century. In her 1967 essay "In Defense of the Jewish Mother", Zena Smith Blau defended the stereotype, asserting that the ends, inculcating virtues that resulted in success, justified the means, control through love and guilt. Being tied to mamma kept Jewish boys away from "[g]entile friends, particularly those from poor, immigrant families with rural origins in which parents did not value education".
Colin Hill is an Anglican priest’HILL, Ven. Colin’, Who's Who 2013, A & C Black, an imprint of Bloomsbury Publishing plc, 2013; online edn, Oxford University Press, Dec 2012 ; online edn, Nov 2012 accessed 5 Dec 2012 and author.Amongst others he has written "A Deanery Workbook", 1988; "Religious Movements in a Neo-Weberian Perspective", 1992; "Loosing the Apron Strings: devolution to deaneries", 1996; "Appointing the Rural Dean", 2004; and "Deans and Deaneries: lessons from Norway" > British Library web site accessed 12:13 GMT Wednesday 5 December 2012 Hill was born on 4 September 1942, educated at the University of Leicester and Ripon College, Oxford ordained in 1967 Crockford's Clerical Directory 1975-76 London: Oxford University Press, 1976 Following curacies in Leicestershire he was Vicar of St Thomas and St James, Worsbrough Dale from 1972 to 1978. He was then Churches Planning Officer for Mission and Ministry in Telford, Rural Dean in both Lichfield and Hereford Dioceses and Prebendary of Hereford Cathedral before becoming a Canon Residentiary and Diocesan Secretary at Carlisle Cathedral in 1996.

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