The protasis domain consists of IPARRAS forms, and the apodosis of PRECATIVE or IMPERATIVE froms.
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Forefeasts and Afterfeasts will affect the structure of the services during the Canonical Hours. The last day of an Afterfeast is called the Apodosis (lit. "giving-back") of the Feast. On the Apodosis, most of the hymns that were chanted on the first day of the Feast are repeated.
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On the Apodosis of Feasts of the Theotokos, the Epistle and Gospel of the Feast are repeated again at the Divine Liturgy.
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3.1) under criterion B1ab(iii)+2ab(iii) with the caveat 'possibly extinct'. C. apodosis is threatened by extensive water pollution as a result of urbanization, and the type locality may be unsuitable for inhabitance.
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The text with the incipit protasis Šumma sinništu qaqqada rabât, inscribed in cuneiform: DIŠ MUNUS SAG.DU GAL-at, “If a Woman is Large of Head” (apodosis: išarru, “she will prosper’), is an ancient Mesopotamian collection of physiognomic omens, or oracles based on a woman's anatomical features, where the apodosis either predicts the fortune of the individual or makes snap judgements about them based on their physical appearance. It is an Akkadian two-tablet composition dedicated to a woman's prognostication and is often considered a subsection or extension of the greater twenty-seven tablet work, Alamdimmû, concerning physiognomic omens in general.
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In the Eastern Orthodox Church, the feast day of St Hippolytus falls on August 13, which is also the Apodosis of the Feast of the Transfiguration. Because on the Apodosis the hymns of the Transfiguration are to be repeated, the feast of St. Hippolytus may be transferred to the day before or to some other convenient day. The Eastern Orthodox Church also celebrates the feast of "St Hippolytus Pope of Rome" on January 30, who may or may not be the same individual. The Roman Catholic Church celebrates St Hippolytus jointly with St Pontian on August 13.
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The feast is always observed with an All-night vigil. The day before is the Apodosis (leave-taking) of Easter (i.e., the last day of the Feast of Easter). Before the Vigil, the Paschal hours are said for the last time and the Paschal greeting is exchanged.
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In syntax, an aposiopesis arises when the "if" clause (protasis) of a condition is stated without an ensuing "then" clause, or apodosis. Because an aposiopesis implies the trailing off of thought, it is never directly followed by a period, which would effectively result in four consecutive dots.
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This applies also to some verbs in German, in which the conditional mood is conventionally called ', differing from '. Thus, the conditional version of "John eats if he is hungry" is: : English: John would eat if he were hungry : :: or: '''' : : : : : : : Norwegian : Norwegian : : : : In the Romance languages, the conditional form is used primarily in the apodosis (main clause) of conditional clauses, and in a few set phrases where it expresses courtesy or doubt. The main verb in the protasis (dependent clause) is either in the subjunctive or in the indicative mood. However, this is not a universal trait: among others in German (as above) and in Finnish the conditional mood is used in both the apodosis and the protasis.
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The week which begins on Easter Sunday is called Bright Week, during which there is no fasting, even on Wednesday and Friday. The Afterfeast of Easter lasts 39 days, with its Apodosis (leave-taking) on the day before the Feast of the Ascension. Pentecost Sunday is the 50th day from Easter (counted inclusively).
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In the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite, the Songs of Degrees (Greek: anabathmoi) make up the Eighteenth Kathisma (division of the Psalter), and are read on Friday evenings at Vespers throughout the liturgical year. The Kathisma is divided into three sections (called stases) of five psalms each. During Great Lent the Eighteenth Kathisma is read every weekday (Monday through Friday evening) at Vespers, and on Monday through Wednesday of Holy Week. In the Slavic usage this Kathisma is also read from the apodosis of the Exaltation of the Cross up to the forefeast of the Nativity of Christ, and from the apodosis of Theophany up to the Sunday of the Prodigal Son.
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That is to say, it has an Afterfeast of seven days. Throughout these eight days (including the day of the feast) hymns of Mid-Pentecost are joined to those of the Paschal season. Many of the hymns from the first day of the feast are repeated on the Apodosis (leave-taking of the feast).
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The conditional perfect is used to refer to a hypothetical, usually counterfactual, event or circumstance placed in the past, contingent on some other circumstance (again normally counterfactual, and also usually placed in the past). Like the present conditional (a form like would write), the conditional perfect typically appears in the apodosis (the main clause, expressing the consequent) in a conditional sentence.
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The conditional participle is used in all tense stems except the future (negated by μή). It stands as the protasis (:hypothesis) of a conditional sentence, the main verb being the apodosis. It can express any type of conditional thought, but is by far more often used alongside with potential moods or future indicative (and future-like expressions), expressing any kind of future condition. :: (= ).
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Conditional sentences are sentences that express one thing contingent on something else, e.g. "If it rains, the picnic will be cancelled". They are so called because the impact of the main clause of the sentence is conditional on the dependent clause. A full conditional thus contains two clauses: the dependent clause expressing the condition, called the antecedent (or protasis); and the main clause expressing the consequence, called the consequent (or apodosis).
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Prototypical conditional sentences in English are those of the form "If X, then Y". The clause X is referred to as the antecedent (or protasis), while the clause Y is called the consequent (or apodosis). A conditional is understood as expressing its consequent under the temporary hypothetical assumption of its antecedent. Conditional sentences can take numerous forms. The consequent can precede the "if"-clause and the word "if" itself may be omitted or replaced with a different complementizer.
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The conditional mood (abbreviated ) is a grammatical mood used in conditional sentences to express a proposition whose validity is dependent on some condition, possibly counterfactual. It may refer to a distinct verb form that expresses the conditional set of circumstances proper in the dependent clause or protasis (e.g. in Turkish or Azerbaijani), or which expresses the hypothetical state of affairs or uncertain event contingent to it in the independent clause or apodosis, or both (e.g. in Hungarian or Finnish).
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During Bright Week—the week beginning on Pascha (Easter Sunday)—the Holy Doors remain open the entire week, and whenever the priest or deacon enter or leave the sanctuary during services they always do so through the Holy Doors. This is a practice that is unique to Bright Week. In Greek practice, the Paschal services of Bright Week are repeated on the Apodosis ("leave-taking") of Pascha—the day before Ascension—and so this practice will be repeated on this day also.
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This method of recovering omens is classified as a producible omen, meaning it can be produced by humans, but sky omens are produced without human action and therefore seen as much more powerful. Both producible and unproducible omens however, were seen as messages from the gods. Just because gods sent the signs didn't mean that Mesopotamians believed their fate was sealed either, the belief during this time was that omens were avoidable. In mathematical terms, the Mesopotamians viewed omens as “if x, then y”, where “x” is the protasis and “y” is the apodosis.
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The preterite forms of modals are used in counterfactual conditional sentences, in the apodosis (then-clause). The modal would (sometimes should as a first-person alternative) is used to produce the conditional construction which is typically used in clauses of this type: If you loved me, you would support me. It can be replaced by could (meaning "would be able to") and might (meaning "would possibly") as appropriate. When the clause has past time reference, the construction with the modal plus perfect infinitive (see above) is used: If they (had) wanted to do it, they would (could/might) have done it by now.
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A conditional sentence usually contains two clauses: an if-clause or similar expressing the condition (the protasis), and a main clause expressing the conditional circumstance (the apodosis). In English language teaching, conditional sentences are classified according to type as first, second or third conditional; there also exist "zero conditional" and mixed conditional sentences. A "first conditional" sentence expresses a future circumstance conditional on some other future circumstance. It uses the present tense (with future reference) in the condition clause, and the future with will (or some other expression of future) in the main clause: ::If he comes late, I will be angry.
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"Archbishop Averky - Liturgics -- The - September", Retrieved 2011-12-26 The bringing out of the cross and the exaltation ceremony occur at matins. The cross remains in the centre of the temple throughout the afterfeast, and the faithful venerate it whenever they enter or leave the church. Finally, on the leave-taking (apodosis) of the feast, the priest and deacon will incense around the cross, there will be a final veneration of the cross, and then they will solemnly bring the cross back into the sanctuary through the Holy Doors. This same pattern of bringing out the cross, veneration, and returning the cross at the end of the celebration is repeated at a number of the lesser times.
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This is a construction found in other West Germanic languages but not elsewhere in Old English except once in the Laws of Hlothhere and Eadric (2.1). As another example, in the apodosis the verb is always in the end position in Æthelberht's law; while this is grammatical in Old English, it is an archaic construction for a legal text. Words such as mæthlfrith ("assembly peace") drihtinbeage ("lord-payment"), leodgeld ("person-price"), hlaf-ætan ("loaf-eater"), feaxfang ("seizing of hair") and mægðbot ("maiden-compensation") are either absent in other Old English texts or very rare. The meanings of some of these words are debated: for example, the word læt, which occurs as a simplex only in Æthelberht's law- code, seems to mean some kind of freedman.
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The Lesser Dismissal is used services at which the Greater Dismissal is not called for, such as the Little Hours and Typica, Compline, Midnight Office, etc. It does not mention the commemoration of the day of the week (except on Sundays), the patron saint of the church or the saint of the day. The Lesser Dismissal is as follows: :May Christ our true God, through the intercessions of His most pure Mother, of our holy and God- bearing fathers and of all the saints, have mercy on us and save us, for He is good and the Lover of mankind. On Sundays and from Pascha until its apodosis, the phrase, May He Who rose from the dead... is inserted at the beginning of the Lesser Dismissal; however, none of the other weekday phrases are used.
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Christmas Eve) is "The Nativity According to the Flesh of our Lord, God and Saviour Jesus Christ", and celebrates not only the Nativity of Jesus, but also the Adoration of the Shepherds of Bethlehem and the arrival of the Magi; the second day is referred to as the "Synaxis of the Theotokos", and commemorates the role of the Virgin Mary in the Incarnation; the third day is known as the "Third Day of the Nativity", and is also the feast day of the Protodeacon and Protomartyr Saint Stephen. 29 December is the Orthodox Feast of the Holy Innocents. The Afterfeast of the Nativity (similar to the Western octave) continues until 31 December (that day is known as the Apodosis or "leave-taking" of the Nativity). Russian icon of the Theophany.
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Following the Synod's decision, the Greek prime minister announced the government's decision to suspend services in all areas of religious worship of any religion or dogma from 16 to 30 March, effectively suspending Sunday Divine Liturgies for that period too. On 1 April, the Standing Synod of the Church of Greece issued a statement that urged the faithful to abide by the government's sanitary regulations and to refrain from attending services in churches; it also re-affirmed its stance on the Holy Communion set out in the statement of 9 March 2020 and expressed hope that solemn public celebration of Easter (Pascha), which would properly be on 19 April, could be performed on the night of 26 May, the eve of the Leave-Taking (Apodosis) of Pascha. On 18 April, some churches in Athens were opened by the priests who offered services to worshippers. Elsewhere in Athens, some Orthodox believers protested against the closing of the churches and hammered on the church doors.
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