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26 Sentences With "apocalyptical"

How to use apocalyptical in a sentence? Find typical usage patterns (collocations)/phrases/context for "apocalyptical" and check conjugation/comparative form for "apocalyptical". Mastering all the usages of "apocalyptical" from sentence examples published by news publications.

Father Spadaro said he was alarmed by the retrofitting of a mystical apocalyptical worldview into conservative Catholicism.
It is the need to avoid the apocalyptical political disruption that such a course would cause the nation.
It has led to pop-up mass rape nights, like we saw in Germany on New Year's Eve, where thousands of women were sexually assaulted in one apocalyptical evening.
Even before the apocalyptical scene of that gigantic white truck rushing purposefully into the crowd heading back from the Bastille Day fireworks along Nice's coast, French society was already on edge.
The actual series can be split in two parts: The Chronicles of the Deep World, which takes place on post-apocalyptical Earth, and The Chronicles of Pandarve, taking place in the Pandarve multiverse.
The painter and photographer Eugene Von Bruenchenhein painted the artwork “Atomic age” in 1955, and other apocalyptical and post apocalyptical paintings up to 1965. The British sculptor Henry Moore created a bronze public sculpture entitled Nuclear Energy (sculpture) (1967), which both depicted the fatality of nuclear weapons and celebrated the invention of nuclear energy for use as electrical power. The sculpture is located on the grounds of the University of Chicago, where the first self-sustaining nuclear reaction was produced at the Chicago Pile-1, under the oversight of the Manhattan Project and Enrico Fermi. The sculpture is in the form of a hybrid mushroom cloud and human skull.
He is also the reputed author of important medical works, such as Speculum medicinae and Regimen sanitatis ad regem Aragonum, but many others, such as Breviarium Practicae, were falsely attributed to him. In addition, he wrote many theological works for the reformation of Christianity in Latin and in Catalan, some of them including apocalyptical prophecies.
The overall sound is gloomy, menacing and claustrophobic, emphasized by the apocalyptical landscape of the artwork. Seven Veils of Silence defines a genre on its own."IGLOO Magazine, Seven Veils of Silence Review. Returning closer to her roots in 2005, Hecate released a limited special mini LP Wholesale Massacre of All Identifiable Replicas on clear 12" vinyl.
Prophecies of Earth changes have been described as a form of pseudoscience, in which terminology and ideas borrowed from science are used to rationalize non- scriptural apocalyptical thought based on visionary experiences. David Spangler, a leader of the Findhorn Foundation spiritual community, described prophecies of Earth changes as an expression of collective fear and anger, rather than as foretelling of actual future events.
The album release didn't enter Top 50 Prodejní, an official chart effective for both Czech and Slovak Republic, formerly the countries of a common federal state. However four out of five promotional recordings covered by some of the SK radio stations, appeared on the local component Rádio Top 50 chart, such as "Leaving for England" at number thirty-three, "You Never Listen" at position twenty- six, "In the Bubble" at number forty and "Apocalyptical" peaking at number thirty.
International teachers, shows with choreographers and guest groups and scholarships abroad are some of the hallmarks of the event. The Seminar is the central axis of the DANCE BRAZIL program and is promoted by the DF State Department of Culture in partnership with the Cultural Association Claudio Santoro. Brasília has also been the focus of modern-day literature. Published in 2008, The World In Grey: Dom Bosco's Prophecy, by author Ryan J. Lucero, tells an apocalyptical story based on the famous prophecy from the late 19th century by the Italian saint Don Bosco.
" He described Kalki as "an apocalyptical extravaganza that craftily combines feminism, homosexuality, mysticism, science fiction, fiction science, the second law of thermodynamics, the first law of survival, high fashion and low animal cunning" and its plot as "diabolically clever."Elegant Hell. Time book review, 27 May 1978. Orson Scott Card, writing expressly from a genre perspective, faulted Vidal's narrator as "intensely boring," but praised the apocalyptic conclusion: "Kalki left me with the haunting feeling that there was something grateful about four billion people leaving life suddenly, without panic.
A music video was released to the official Babymetal YouTube channel on October 19, 2018. As described by Marina Pedrosa, of Billboard, the video representing "another step in the group's expanding storyline about an unknown dark side and the legend of seven metal spirits, The Chosen Seven", depicting a "post-apocalyptical scene, the band's members are seen running, dancing and screaming on a desert mountain in between flashy and kaleidoscopic visuals." However, the characters seen in the video are not band members. They are actors potentially representing Chosen 7 characters.
Tanel Toom goes to Hollywood, Eesti Ekspress, 18. May 2010 The apocalyptical war drama has since been screened at numerous film festivals and won several awards, including Best European Short at the Arcipelago International Film Festival. The same year, he decided to continue his studies at the National Film and Television School in England. He graduated from the NFTS with an MA in 2010 and shortly after that his diploma film The Confession ABOUT THE DIRECTOR... , The Confession homepage, March 3, 2011 won the Student Academy Award for Honorary Foreign Film and got him an Academy Award nomination for Live Action Short Film.
It also suggests that its timing in early 1915, shortly after the start of the First World War and also at a time of apocalyptical expectations, was no coincidenceMcCracken (2012), pp. 128-136. The account mentioned does not deal with the differences in factual presentation rather than just interpretation between the accounts of four of those scholars and the Lindens. Most researchers believe that the grievances that drove Chilembwe to consider a rising became apparent from between 1909 and 1913, although he was probably prepared to accept the colonial framework until 1912.Shepperson and Price, (1958), p. 170.
Hans Hut is said to have brought more people into early Anabaptism than all the other Anabaptist evangelists of his time put together. However, there may have been confusion about what his baptism (at least some of the times it was done by making the sign of the Tau on the forehead) may have meant to the recipient. Some seem to have taken it as a sign by which they would escape the apocalyptical revenge of the Turks that Hut predicted. Hut even went so far as to predict a 1528 coming of the kingdom of God.
1802 depiction next to the burned out churchThe interior of the Emmaus Church was redesigned in the Baroque style from 1750 to 1756 and a ceiling painting was added. The fresco depicts an apocalyptical angel with five candleholders. In the background there is an enormous tree, which appears odd due to its girth and size: it is thus supposed to depict the Kaditz lime tree. The copperplate engraving from 1782 is attributed to the artist Johann Christian Klengel and depicts the tree among the graves in the Kaditz churchyard and is the oldest known pictorial representation of the tree.
Tous was commander-in-chief and at least the Iranians could defeat the Turanians in a final battle. Then one day in wintertime the whole royal court arranged a shoot in the woods, and also Tous was among Kai Khosrow’s companions who rode into wilderness and suddenly disappeared completely behind the fallen snow. And it is said that "at the end of times, at Judgement Day he will occur again as one of the thirty Immortals, to fight at the side of the Holy Saviour for Good, and in the final apocalyptical battle he will destroy all creatures of Evil."Yarshater: "Iranian National History", in: Cambridge History of Iran, Vol.
The earthquake coincided with the beginning of the Black Death in Europe; in contemporary minds the two disasters were connected, as acts of God, but accepted as something both tremendous and unexpected, and yet which also belonged to daily life. The historian of medicine A.G. Carmichael observes, "The earthquake of 25 January 1348 is likely to have fuelled and focused specifically apocalyptical fears more than plague did." The earthquake figured in the diary of the German nun Christina Ebner, and was reported in numerous city and abbey chronicles, which have given modern historians opportunities of making the "Friuli event" one of the most thoroughly studied medieval earthquakes.
The "talkin' blues" was a style of improvised songwriting that Woody Guthrie had developed to a high plane. (A Minneapolis domestic recording that Dylan made in September 1960 includes his performances of Guthrie's "Talking Columbia" and "Talking Merchant Marine".) "Talkin' World War III Blues" was a spontaneous composition Dylan created in the studio during the final session for The Freewheelin' Bob Dylan. He recorded five takes of the song and the fifth was selected for the album. The format of the "talkin' blues" permitted Dylan to address the serious subject of nuclear annihilation with humor, and "without resorting to his finger-pointing or apocalyptical-prophetic persona".
Episode 3 of Season 12, titled "Apocalyptical – Live from the Paramount in Seattle", was recorded at one of the live show tour locations that Radiolab performed. Unlike most shows, this show was recorded both visually and auditorily, and can be viewed on their official website. The tour covered 21 cities and primarily focused on a speculative fringe theory regarding the Cretaceous–Paleogene extinction event that has not been published in a peer- reviewed journal. The fundamental new idea surrounding this theory is that when a large asteroid impacted the Earth, the asteroid driving into the ground caused the rock to become heated so extremely that it became gaseous.
Ukrains'kyi literaturnyi postmodern. Kyiv: Krytyka, 2005. The Chornobyl catastrophe (1986), according to Hundorova, is not only one of the biggest calamities of the modern times, but also a «symbolic event that projects post-apocalyptical text […] into the post-atomic era». Most importantly, Chornobyl also marks the end of the Soviet Union, at least the end of any legitimacy of its ideology, and the beginning of the new Ukrainian society and new Ukrainian literature, free from socialist realism or consciously dismantling its legacy. One important feature of Oksana Zabuzhko's writing is that it is «turned outward» to the world, to be accessible to the Western reader.
According to Eric Clayton, a certain line in the song "Legion" was partially responsible for Saviour Machine I being banned from Christian book stores throughout the United States in the summer of 1993, only weeks after its release. The song's lyrics deal with apocalyptical themes about the rise of the Beast with a gothic horror approach. Because of the controversy surrounding "Legion" in particular, Saviour Machine I is still not distributed in the United States as of today. As a statement to this, since 1993 whenever the band has performed live, Eric Clayton has worn the flag of United States during the performance of "Legion".
What Vinland represents is echoed throughout Brown's work in his search for 'silence', that is, a sense for Christian peace, unity, meaning and order. He uses the Vikings' belief in fate (wyrd) as a backdrop to his message for Christian order. Ranald starts to despise the Viking way of life, and he soon turns very introspective and isolated, contemplating the meaning of life along emerging Christian principles. In short, his final voyage to the 'west' is a voyage to heaven, to an Eden – a harmonious world that was lost when the mythological representative of the apocalyptical hound Fenrir, Wolf, swings his axe and kills a Native American, destroying any hope of reconciliation.
Fażlullāh then moved to the region of Sabzavar in North east Iran, where a significant proportion of the local population were involved in apocalyptical religion. From 1136 to 1381 this region was under the rule of the Sarbadars, a diverse collection of noble families who did not follow a dynastic principle, with many people affiliated to a religious group known as the Shaykiyya. This sect advised its followers to prepare arms ready for a great cosmic war that would be followed by the appearance of the Mahdi. There is some evidence that he was here in 1360 and that he made the prediction that ‘Alī Mu'ayyad would expel the Shaykiyyah, but that the latter would return within a year.
The invocation changes from "the one who brings" the Smithfield muses to the ears of kings to "The Mighty Mother, and her Son who brings," thus immediately making Cibber the fatherless son of a goddess, and the poem addresses "[...] how the Goddess bade Britannia sleep,/ And pour'd her Spirit o'er the land and deep" (I 7–8). From the invocation, the poem moves to an expanded description of the Cave of Poverty and Poetry, near Bedlam. Cibber is the co-master of the cave, "Where o'er the gates [of Bedlam], by his fam'd father's hand/ Great Cibber's brazen, brainless brothers stand" (I 31–32) (referring to statues constructed by Caius Cibber, Colley Cibber's father), and the cave is now the source of "Journals, Medleys, Merc'ries, Magazines" (I 42). These changes introduce the Biblical and apocalyptical themes that Book IV, in particular, will explore, as Dulness's spirit parodies the Holy Spirit dwelling upon the face of the waters in the Book of Genesis.

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