The work aphoristically transcribes insights glimpsed in a moment of visionary clarity, when the poet's mind was flooded with a preternatural light.
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His defense hinges on a shift between two distinct words for "steal," one elevated, one vernacular; accordingly, the phrase is sometimes more aphoristically translated as "to steal a book is an elegant offense," in which form it has been misapprehended by the West as ancient Confucian wisdom.
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Aphoristically, it was formulated as "One nich - one species".Vorontsov, N.N, Gall, Ya.M. 2006. Georgii Frantsevitch Gause (27.12.1910-2.5.1986). In: Lyapunova, E.A (ed.), Nauka. Uchenye.
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34 through 2.1.36 aphoristically mention a version of the problem of suffering and evil in the context of the abstract metaphysical Hindu concept of Brahman.S Radhakrishnan (1960), Brahmasutras: the philosophy of spiritual life, George Allen, pp. 363–65 The verse 2.1.
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PT Raju (1985), Structural Depths of Indian Thought, State University of New York Press, , page 304 This places him in the late Vedic period (1500 BCE to 500 BCE), and he has been called a Vedic sage., Quote: "Kapila was a Vedic sage (ca. 550 B.C.) and founder of the Samkhya school of Vedic philosophy."; Kapila is credited with authoring an influential sutra, called Samkhya-sutra (also called Kapila-sutra), which aphoristically presents the dualistic philosophy of Samkhya.
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Third-person pronouns are not well developed, and in most cases, a demonstrative geu 'that' in combination with a noun such as "saram" 'person' or "geos" 'thing' is used to fill the gap. Also, only for translation and creative writing, a newly coined term, "geu-nyeo" (literally, 'that woman'), is used aphoristically to refer to a female third person. A gender-neutral third person is covered by the demonstrative "geu" (originally 'that'). For a larger list of Korean pronouns, see wikt:Category:Korean pronouns.
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Each of the six pieces is aphoristically short, and unique in character. Following the expressionist aesthetic, each piece can be understood to be a long composition condensed into a single brief miniature. Schoenberg regarded this style of writing as a necessary compositional reaction to the diminishing power of tonality and this compositional style would be a huge influence on Schoenberg's pupil, Anton Webern, whose works are well known for their brevity. The work is commonly described as atonal, or at least any resemblance to tonality is fleeting, but it predates Schoenberg's later dodecaphonic development.
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He believed that both Napoleon I and Napoleon III had corrupted revolutions in France in this way. Marx offered this definition of and analysis of Bonapartism in The Eighteenth Brumaire of Louis Bonaparte, written in 1852. In this document, he drew attention to what he calls the phenomenon's repetitive history with one of his most quoted lines, typically condensed aphoristically as: "History repeats itself, first as tragedy, then as farce." Marx believed that a Bonapartist regime could exert great power, because there was no class with enough confidence or power to firmly establish its authority in its own name.
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36 aphoristically mention a version of the problem of suffering and evil in the context of the abstract metaphysical Hindu concept of Brahman.S Radhakrishnan (1960), Brahmasutras: the philosophy of spiritual life, George Allen, pages 363-365 The verse 2.1.34 of Brahma Sutras asserts that inequality and cruelty in the world cannot be attributed to the concept of Brahman, and this is in the Vedas and the Upanishads. In his interpretation and commentary on the Brahma Sutras, the 8th-century scholar Adi Shankara states that just because some people are happier than others and just because there is so much malice, cruelty and pain in the world, some state that Brahman cannot be the cause of the world.
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Both have the three Guṇa that, states the text, is in continual tension with one another, and it is their mutual interaction on Prakriti that causes the emergence of the world as we know it.Gerald James Larson (2011), Classical Sāṃkhya: An Interpretation of Its History and Meaning, Motilal Banarsidass, , pages 10-11 When the Sattva-Rajas-Tamas are in equilibrium, no modification occurs; when one of three innate qualities is more active, the process of evolution is in action, change emerges (Gunaparinama).Samkhya karika by Iswara Krishna, Henry Colebrooke (Translator), Oxford University Press, pages 60-65 These two verses are significant, states Larson, in aphoristically presenting Samkhya's doctrines of causation, relationship between vyakta and avyakta, and its doctrine of what drives evolution.
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Samkhya karika by Iswara Krishna, Henry Colebrooke (Translator), Oxford University Press, pages 76-83 The verse 21 aphoristically mention the example of "the blind and the lame", referring to the Indian legend of a blind and a lame person left in the forest, who find each other, inspire mutual trust and confidence, agree to share the duties with the blind doing the walking and the lame doing the seeing, the lame sits on blind's shoulder, and thus explore and travel through the forest. Soul (Purusha), in this allegory, is similarly symbiotically joined with body and nature (Prakriti) in the journey of life. Soul desires freedom, meaning and liberation, and this it can achieve through contemplation and abstraction. These verses present a peculiar form of dualism, states Gerald Larson, because they assert unconscious primordial "stuff" on one hand, and pure consciousness on the other.
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