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13 Sentences With "antecedently"

How to use antecedently in a sentence? Find typical usage patterns (collocations)/phrases/context for "antecedently" and check conjugation/comparative form for "antecedently". Mastering all the usages of "antecedently" from sentence examples published by news publications.

When an orthodox Catholic judge sits on such a case, he or she may have antecedently concluded that affirming Roe v.
Our view relies on a plenitudinous metaphysics to which we are antecedently sympathetic, and adds to it one bold hypothesis.
Reagents required for MDA reactions include: random primers and DNA polymerase from bacteriophage phi29. In 30 degree isothermal reaction, DNA is amplified with included reagents. As the polymerases manufacture new strands, a strand displacement reaction takes place, synthesizing multiple copies from each template DNA. At the same time, the strands that were extended antecedently will be displaced.
"To Fayette" was first published in the 15 December 1794 Morning Chronicle.Mays 2001 pp. 157–158 In the 1796 edition of the poem, a footnote was added to line 14 which explained the connection of the poem to the events in Gilbert du Motier, marquis de Lafayette's life: "The above beautiful Sonnet was written antecedently to the joyful account of the Patriot's escape from the Tyrant's Dungeon."Mays II 2001 qtd. p.
He ravaged the coast all along Euboea and the Gulf of Corinth and penetrated as far as Thebes, where he pillaged the silk factories and carried off the Jewish silk weavers. George capped the expedition with a sack of Corinth, in which the relics of Saint Theodore were stolen, and then returned to Sicily. In 1148, George finally conquered Mahdia. Antecedently, the governor of Gabès had revolted against his overlord, al-Hasan, and promised to deliver his city to Roger II if he was confirmed as governor.
The true efficient cause of an ecclesiastical custom, in as far as it constitutes law, is solely the consent of the competent legislating authority. All church laws imply spiritual jurisdiction, which resides in the hierarchy alone, and, consequently, the faithful have no legislative power, either by Divine right or canonical statute. Therefore, the express or tacit consent of the church authority is necessary to give a custom the force of an ecclesiastical law. This consent is denominated legal when, by general statute and antecedently, reasonable customs receive approbation.
157–158 A footnote was added to line 14 which read, "The above beautiful Sonnet was written antecedently to the joyful account of the Patriot's escape from the Tyrant's Dungeon."Mays II 2001 qtd. p. 210 In a letter dated 1 November 1796 to Thomas Poole, Coleridge explained that "To Fayette" would be included as "Juvenilia" in the second edition of the 1796 collection with "an advertisement signifying that the Poems were retained by the desire of some friends, but that they are to be considered as being in the Author's own opinion of very inferiour merit."Coleridge 2008 p.
He developed an interdisciplinarity pioneering approach that connected the struggle for political freedom in Kenya with fully integrated healthcare, intellectual, socioeconomic, and civil infrastructures; especially in the rural regions that bore the brunt of disease epidemics and its dire socioeconomic and sociocultural consequences. Antecedently, he embraced a revolutionary du jour epidemiological perspective towards the economic and intellectual consequences of disease or public health strategy across the East and Central African region. He served as a member of Tom Mboya's interdisciplinary economic development advisory team from 1965 till his death in January 1966.The Government of Kenya, Colonial and Postcolonial, Microfilm Collection; Kenya National Archives: Correspondence and Reports 1930 -1970.
Aristotle said that predication can be kath hauto when the predicated universal identifies the subject as what it is, marking this type as de re necessary. It is distinguished from kata sumbebekos predication, which is concerned with how-predication or when the predicated universal merely modifies or characterizes a subject that is antecedently identified as what it is by another universal. St. Thomas Aquinas explained that attribution or predication may be essential/substantial (per se) or accidental (per accidens). It is per se if the predicate refers to something that belongs to the subject by definition while it is per accidens when a property is attributed to something that is not its own subject.
Peña's legal philosophy is a natural-law theory deriving from Aquinas's conception of law as an ordinance of reason for the common good. Some of those ordinances are promulgated by legislators by means of certain speech acts; others, natural-law norms, stem from the very nature of social relations. As against social-covenant views, Peña regards human beings as naturally social, antecedently banded together into a community under an established authority, whose duty is to pursue the public interest. Peña claims that inhabitants of the land enter a quasi-contract by growing up within society and benefiting from established social institutions, thus committing themselves to contribute to the common good and to subordinate their particular interests to those of society as a whole and to the needs of such people as are worse-off.
Antecedently, he was an austere vocal critic of indigenous practices that placed the wellbeing of native communities in peril and easy prey to the quackery of guileful practitioners—he worked towards getting those charlatanism practices extirpated. Moreover, he advocated for regulating native ethno-medicinal practices and outlawing those that were insanitary or insalubrious through erudition programs tailored to specific native communities’ socioculturalism. Congruently, he encouraged a scientific approach to traditional medicinal modalities, vis-à-vis, enacting of quality control criteria such as dosage guidelines in conjunction with promoting proven evidence-based time-tested and outcome-driven ethno-medicine. He presciently cognized that this could only be achieved through colorable scientifically modeled studies to authenticate the safety and efficacies of indigenous healing methods akin to the European or westernized medicine.
A frontier statesman and a scientist he developed an interdisciplinarity pioneering approach that connected the struggle for political freedom in Kenya with fully integrated healthcare, intellectual, socioeconomic, and civil infrastructures; especially in the rural regions that bore the brunt of disease epidemics and its dire socioeconomic and sociocultural consequences. Antecedently, he embraced a revolutionary du jour epidemiological perspective towards the economic and intellectual consequences of disease or public health strategy across the East African region. Indeed, he understood that a viable independent Kenya would require not only a cadre of well-educated native professionals but also inevitably a sustainable robust and dynamic local healthcare and intellectual infrastructures able to fuel and drive a sustainable economic development, hence an equitable holistic wellness of all her peoples. To this effect, he ardently lobbied—albeit unsuccessfully—to adapt health care as an expressly stipulated right endowed under the new constitution of the nascent postcolonial Kenya.
Molinism differs from Calvinism by affirming that God grants salvation, but a person has the choice to freely accept it or reject it (but God knows that if the person were put in a particular situation he or she would not reject it). This differs from Calvinistic predestination, which states that a person's salvation is already determined by God such that he or she cannot choose otherwise or resist God's grace. It also differs from Arminianism because it claims that God definitively knows how a person would react to the Gospel message if they were put in a particular situation. Molinists have internal disagreements about the extent to which they agree with Calvinism, some holding to unconditional election, others holding to conditional election and others still holding to an election that is partly both. Alfred Freddoso explains: “Some Molinists, including Bellarmine and Suárez, agree with the Bañezians that God antecedently elects certain people to eternal glory and only then consults his middle knowledge to discover which graces will guarantee their salvation.

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