"Animadversions on the Origins of Western Science", Isis 83 (4), p. 596–607 [606].) suggesting he may have had origins in southern Egypt.Martin Bernal (1992). "Animadversions on the Origins of Western Science", Isis 83 (4), p.
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In his dedication of Animadversions on Scribonius (1584) to Sir Philip Sidney (1584), Bright remarks that he had only seen him once, on that occasion.
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There again in 1691, > with some Corrections, and the addition of above 600 Words. (This is the > Νομολεζιχν.) # Animadversions upon Sir Richard Baker's Chronicle and its > Continuation, &c.; Oxon, 1672, 8vo. # A World of Errors discovered in the > New World of Words, &c.
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Martin Bernal (1992). "Animadversions on the Origins of Western Science", Isis 83 (4), p. 596-607 [602, 606] Ptolemy was the author of two important scientific treatises. One is the astronomical treatise that is now known as the Almagest (in Greek Η μεγάλη Σύνταξις, "The Great Treatise").
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Martin Bernal, "Animadversions on the Origins of Western Science", pp. 72–83 in Michael H. Shank, ed., The Scientific Enterprise in Antiquity and the Middle Ages, (Chicago: University of Chicago Press) 2000, p. 75. Greek mathematics is thought to have begun with Thales of Miletus (c. 624–c.
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'A Welsh Narrative corrected and taught to speak true English and some Latine, or, Animadversions on an imperfect relation in the "Perfect Diurnall," Numb. 138, 2 Aug. 1652, containing a narration of the Disputation between Dr. Griffith and Mr. Vavasor Powell, near New Chappell in Mountgomeryshire, 23 July 1652,’ London, 1653.
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Hanna married Herbert Fuchs-Robettin and had two children: Munzo (born about 1917) and Dorothea (known as Dodo). Hanna was known by the nickname Mopinka.Alexander Coleman. Diversions & Animadversions: Essays from the New Criterion (Edison, New Jersey: Transaction, 2005) Her husband was a Prague industrialist with a great enthusiasm for music.
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He became domestic chaplain to Bishop John Owen of St. Asaph,Animadversions, p. 16 who made him a canon of St. Asaph and rector of Newtown, Montgomeryshire, in 1631.Thomas, Hist. St. Asaph, pp. 262, 344 In 1632 he gave up Newtown for the rectories of Llandrinio and Llanfechain, also on the presentation of his patron.ib. pp.
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At the Glorious Revolution South hesitated to transfer his allegiance, being, according to White Kennett, under the influence of William Sherlock, D.D. He at length took the oath, adopting the parliamentary fiction that James's flight constituted an abdication. He is said to have declined a bishopric vacated by a nonjuror. He opposed the scheme for a comprehension of dissenters, but was not a member either of the royal commission (13 September 1689) on the subject, or of the convocation of that year. In 1693 South intervened anonymously in the Socinian controversy, with strong animus against Sherlock, his Animadversions on Sherlock's Animadversions on Dr Sherlock's Book, entitled a Vindication of the Holy and Ever Blessed Trinity (1690) being 'humbly offered to his admirers, and to himself the chief of them.
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In Die idealistische Kritik des Willens [German Idealism’s Critique of the Will] (1992) Dorschel defends an understanding of freedom as choice against Kant’s and Hegel’s ethical animadversions. Following a method of “critical analysis”,Dieter Hüning, Die “Härte des abstracten Rechts”. Person und Eigentum in Hegels Rechtsphilosophie. In: Dieter Hüning, Gideon Stiening and Ulrich Vogel (eds.), Societas rationis. Duncker & Humblot, Berlin 2002, pp.
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Paget went on to outline the experiences of the Puritan clergy in the Diocese of Chester, focussing on his own confrontations with Morton and Bridgeman. This gave way to a detailed critique of Aston's book containing the Cheshire royalist petition. Paget was concerned to distinguish Presbyterianism carefully from Independency. This was one of the themes of a series of "Animadversions" that brought his preface to an end.
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Ministers of other persuasions circulated papers containing further charges against the Relief, to which Hutchison issued a refutation in 1781.Animadversions on Two Pamphlets published by the Rev Messrs Ramsay and Walker (David Paterson, Edinburgh, 1781). He wrote in vehement terms (referring to “detestable lies” by “viperous bigots”). This probably increased the appeal and circulation of his tracts, and they ran to several editions.
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Besides his writing for Walpole, Arnall also published a number of pamphlets on political and ecclesiastical themes, including Publius Clodius Pulcher and Cicero (1727), One of his tracts, in which he disputes certain claims of the clergy in regard to tithes Animadversions on Bishop Sherlock's Remarks on the Tythe Bill, is reprinted in The Pillars of Priestcraft and Orthodoxy Shaken (2nd edn, 1768). A letter to Dr. Codex [Dr. Gibson] on His Modest Instructions to the Crown (1733), Opposition No Proof of Patriotism (1735) on Thomas Rundle's appointment to the see of Londonderry, and The Complaint of the Children of Israel (1736, under the name Solomon Abrabanel) are attributed to him. A Letter to the Revd Dr Codex [Edmund Gibson] (1733), Opposition No Proof of Patriotism (1735), The Complaint of the Children of Israel (1736, under the name Solomon Abrabanel), and Animadversions on Bishop Sherlock's Remarks on the Tythe Bill, reprinted in The Pillars of Priestcraft and Orthodoxy Shaken (2nd edn, 1768).
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Booker's Almanack did, he therefore wrote, # > Booker rebuked ; or, Animadversions on Booker's Teiescopium Uranicum or > Ephemeris, 1665, which is very erroneous, &c.; London, 1665, quarto, in one > sheet, which made much sport among people, having had the assistance therein > of Jo. Sargeant and Jo. Austen. # A Law Dictionary, interpreting such > difficult and obscure Words and Terms as are found either in our Common or > Statute, antient or modern Laws. London, 1671, fol.
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Petiver was also in correspondence with Reverend George Lewis at Fort St. George, a collector of seashells. Browne was also in communication with Georg Joseph Kamel and John Ray. Some of the communications between Petiver and Browne are on the plants of the region as well as on the works of others. A letter to Petiver is on the 4th book of Bontius (De Medicina Indorum), "his animadversions upon Garcias ab Orto".
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The title page of Andrews's blank verse translation of Virgil, printed by John Baskerville in 1766 In the earlier part of his life he sent to the press a criticism on the sermons of his friend, the Rev. John Holland, and some animadversions on Dr. John Brown's Essays on the Characteristics. A volume of poems, called Eidyllia and dedicated to the Hon. Charles Yorke was published in 1757; the preface contains a polemic against rhyme.
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Monro wrote a work in defence of his faith called An Enquiry into the New Opinions (chiefly) Propagated by the Presbyterians of Scotland; Together with some Animadversions on a Late Book entitled 'A defense of the Vindications of the Kirk'; in a Letter to a Friend at Edinburgh. This prompted his successor as Principal of the University of Edinburgh, Gilbert Rule, to respond with a book called The Good Old Way Defended.
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This response provoked Hall to write another reply: A Defence of the Humble Remonstrance, against the Frivolous and false Expectations of Smectymnuus. Smectymnuus answered Hall again with their A Vindication of the Answer to the Humble Remonstrance, from the Unjust Imputations of Frivolousnesse and Falsehood. Milton also published two tracts defending the Smectymnuus group from Hall: Animadversions upon The Remonstrants Defence Against Smectymnvvs (1641) and Apology for Smectymnuus (1642).Lewalski, Barbara K. The Life of John Milton (2003) Oxford: Blackwells Publishers. p.
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Leigh wrote "The Transposer Rehearsed, or the Fifth Act of Mr. Baye's Play; being a Post-script to the Animadversions on the Preface to Bishop Bramhall's Vindication" and an attacking pamphlet in 1673 entitled "A Censure of the Rota in Mr. Dryden's Conquest of Granada". Leigh also published Poems upon Several Occasions and to Several Persons (1675), which includes the following: Hugh Macdonald and Richard Leigh, "Poems, Upon Several Occasions, and, to Several Persons". 1675. Print. Google Book Search. Web. 24 Jan 2010.
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Milton published The Reason for Church-Government Urged against Prelaty in January/February 1642. The tract was the fourth of his five antiprelatical tracts and was produced 6 months after Animadversions. The work is a response to an attack on his previous works which was titled Certain Briefe Treatises, Written by Diverse Learned Men, Concerning the Ancient and Moderne Government of the Church. Unlike Milton's previous three, he included his name upon the tract and he emphasised himself within the text.
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An Essay on the malignant, ulcerated sore throats; containing reflections on its causes and fatal effects in 1787. With a remarkable case ... To which are added, animadversions on the present defects in treating the disorder, etc. London. 1788. Accessed 2017-09-07 He married Ellen Corham, and after her death Elizabeth Harris, who also died before him. He left two daughters and one son, John Corham Huxham, who graduated at Exeter College, Oxford, became F.R.S., and edited several of his father's works.
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56, No. 3 (September 1997), pp. 345–348 Peter Jones store, 1934 Despite Mackintosh's animadversions, Reilly was willing to find merit in architectural work of other styles than his own. In a 1931 volume, Representative British Architects of the Present Day, he devoted chapters not only to kindred spirits such as Adshead, but to a Gothic revivalist, Walter Tapper, and an Arts and Crafts advocate, Guy Dawber; others included were Herbert Baker, Blomfield, Clough Williams-Ellis, Edwin Lutyens, and Scott.
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Milton published The Reason for Church-Government Urg'd against Prelaty in January/February 1642. Although the tract was the fourth of his antiprelatical tracts, there was a 6 months delay after the publication of Animadversions. The work is a response to an attack on his previous works which was titled Certain Briefe Treatises, Written by Diverse Learned Men, Concerning the Ancient and Moderne Government of the Church. Unlike Milton's previous three, he including his name upon the tract and he emphasized himself within the text.
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6, 11) on Improving Land by Marle, a third (vol. ii. No. 1), A Token for Ship-Boyes; or plain sailing made more plain, and a fourth (vol. ii. No. 4), on Improvement of Mossie Land by Burning and Liming. Besides the animadversions on 'Julian,' a treatise on kneeling at the Lord's Supper (1682) was circulated in manuscript, and a critique on Matthew Smith's Patriarchal Sabbath, 1683, was sent to London for press, but not printed, owing to a dispute between Martindale's agent and the bookseller.
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A first sign of the coming storm was the 1619 book controverting Selden, Sacrilege Sacredly Handled in two parts; with an Appendix, answering some objections by James Sempill. Selden hit back, but was soon gagged. The churchmen Richard Tillesley (1582–1621) (Animadversions upon M. Seldens History of Tithes, 1619) and Richard Montagu (Diatribae upon the first part of the late History of Tithes, 1621) attacked the work.Charles John Sommerville, The Secularization of Early Modern England: From Religious Culture to Religious Faith (1992), p. 100.
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With Exact and Most Easie Tables Thereunto, and Precepts for the Calculation of Eclipses &c.; (London, 1661). and followed it with An Appendix to Astronomia Carolina in 1664(London, Printed for Francis Cossinet 1664) in which he criticised Wing for his mistakes. In 1665 Wing responded in his Examen Astronomiae Carolina,Vincent Wing, Examen astronomiæ Carolinæ: T.S., or, a short mathematicall discourse containing, some animadversions upon Mr. Thomas Streetes astronomicall tables of the cœlestial motions wherein his errours and mistakes are clearly detected, and the author hereof justly vindicated from his unjust aspersions.
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Bunhill Fields funerary monument Bunhill Fields funerary monument Bunhill Fields funerary monument Joseph Hart (1712 – 24 May 1768) was an 18th-century Calvinist minister in London. His works include "Hart's Hymns", a much-loved hymn book amongst evangelical Christians throughout its lifetime of over 200 years, which includes the well-known hymn, "Come ye sinners, poor and needy". One of Joseph Hart's early publications was a tract denouncing Christianity (prior to his conversion) called The Unreasonableness of Religion, Being Remarks and Animadversions on the Rev. John Wesley's Sermon on Romans 8:32.
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Meanwhile Francis Thynne, whose father William Thynne had published a 1532 edition of Chaucer, was preparing notes for a commentary on the poet's works. On the publication of Speght's edition, Thynne abandoned his project and criticised Speght's performance in a long manuscript letter of Animadversions addressed to Speght and dedicated to Sir Thomas Egerton. The manuscript went to the Bridgwater library, was first printed in 1810 by Henry John Todd in his Illustrations of Gower and Chaucer (pp. 1–83), and was reprinted for the Early English Text Society in 1865 (new edit. 1875).
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To the sermon he appended comments on Locke's essay and Vindication, declaring the essay 'one of the best books that had been published for at least 1,600 years,' and criticising Edwards's tracts. Edwards immediately retorted, and produced a second tract from Bold with a preface on the meaning of the terms "reason" and "antiquity" as employed in the Socinian controversy. This was in 1697; in 1698 a third tract of Bold's appeared, answering some Animadversions, published at Oxford. In 1699 he brought out a Consideration of the Objections to the Essay on the Human Understanding.
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By 1779 the Relief was under attack from both Burghers and Anti-burghers, and Hutchison took it upon himself to hold the Relief’s corner in print, publishing A Compendious View of the Religious System maintained by the Synod of Relief.A Compendious View of the Religious System maintained by the Synod of Relief together with a distinct Account of the Points in difference between the Synod of Relief and the National Establishment on the one hand and the Secession on the other (Daniel Reid, Falkirk, 1779). This put at the heart of the system principles of independence of church from patronage and civil authority, toleration and friendly communion between all Protestant persuasions, and rejection of conventions (in particular, submission to the Solemn League of Covenant) that would, as Hutchison saw it, exclude Christ’s apostles from membership of the church of the First Secession. The Burgher Synod replied with a pamphlet denouncing the Relief as unprincipled in its fellowship and conducive to immorality, to which Hutchison responded with A Few Animadversions on the Re-exhibition of Burgher- Testimony,A Few Animadversions on the Re-Exhibition of the Burgher Testimony as far as it relates to the Principles of the Relief Church (David Paterson, Edinburgh, 1779).
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Martin Fynch of Norfolk was born about 1628. He was admitted pensioner at Trinity College, Cambridge in January 1645/46, where he took B.A. in 1646/47, and was Scholar in 1647.J. Venn, Alumni Cantabrigienses Part I vol. 2 (Cambridge University Press, 1922), p. 139 (Internet Archive). He entered the ministry about 1648. He ministered at Tetney, Lincolnshire from at least 1653, from which his Milk for Babes (1653), his Animadversions (1656) and his Manuall of Practicall Divinity (1658) were published. He was ejected from the vicarage of Tetney by the uniformity act of 1662.
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Samuel Parr, in his Letter to Dr. John Milner (1819), described him as standing 'by profound erudition, and by various and extensive knowledge ... among the brightest luminaries of our national literature or national church'. Besides his classical writings, sermons, and contributions to the British Critic and other periodicals, he published: # Animadversions on the Unitarian Translation or Improved Version of the New Testament. By a Student of Divinity, 1811. # Proofs of Inspiration on the grounds of distinction between the New Testament and the Apocryphal Volume ... occasioned by the recent publication of the Apocryphal New Testament by Hone, 1822.
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In 1789 he was wounded in a duel in London with Colonel Charles Lennox (afterwards fourth Duke of Richmond and Lennox) following deprecatory remarks he made in a pamphlet. In another pamphlet entitled Animadversions on the Fellows of Trinity College, Dublin he accused some of the fellows at Trinity with having broken the rule which prohibited them from marrying, earning him a twelve months' prison sentence in the Marshalsea prison for libel. In 1800 he was awarded the Cunningham Medal by the Royal Irish Academy for his essay on The origin and progress of rhyme. He died in 1815 in Dublin.
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In 1661 the celebrated Fiat Lux, a work by the Franciscan friar John Vincent Cane, was published; in it, the oneness and beauty of Roman Catholicism are contrasted with the confusion and multiplicity of Protestant sects. At Clarendon's request Owen answered this in 1662 in his Animadversions; and so great was the success of that work that he was offered preferment if he would conform. Owen's condition was liberty to all who disagreed in doctrine with the Church of England; nothing therefore came of the negotiation. In 1663, Owen was invited by the Congregational churches in Boston, Massachusetts, to become their minister, but declined.
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Bramhall countered in 1655, when he printed everything that had passed between them (under the title of A Defence of the True Liberty of Human Actions from Antecedent or Extrinsic Necessity). In 1656, Hobbes was ready with The Questions concerning Liberty, Necessity and Chance, in which he replied "with astonishing force" to the bishop. As perhaps the first clear exposition of the psychological doctrine of determinism, Hobbes's own two pieces were important in the history of the free-will controversy. The bishop returned to the charge in 1658 with Castigations of Mr Hobbes's Animadversions, and also included a bulky appendix entitled The Catching of Leviathan the Great Whale.
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In 1619 Tillesley published Animadversions upon Mr. Selden's "History of Tithes," London. It is stated by Anthony à Wood that he was one of three who undertook to answer John Selden's book: he and Richard Montagu were to dealing with the legal part, and Stephen Nettles with the rabbinical aspect. Like Montagu in his Diatribe upon the first part of the late "History of Tithes," Tillesley discussed the historical aspect of the controversy in depth. Passing over the question of Jewish tithes, which had already been dealt with by Sir James Sempill, he traced their history from the apostolic period, and endeavoured to show that they had been continuously and universally enjoined by divine law.
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Kingsley completed his medical education in Heidelberg, and returned to England about 1850. He became the private physician to a succession of aristocratic patients; he adopted foreign travel as his method of treatment, and either in the capacity of medical adviser, or merely as travelling companion, he explored many countries of the world. While acting as medical adviser to the Earl of Ellesmere's family, he had the partial care of the library at Bridgewater House, Westminster; he compiled a catalogue of Elizabethan dramas held there, and in 1865 he edited, from a manuscript preserved in the library, Francis Thynne's Animadversions uppon the Annotacions and Corrections of some Imperfections of Impressiones of Chaucer's Workes … reprinted in 1598.
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In 1985, Mike combined several of his existing RFCs concerning the Arpanet Reference Model,See TCP/IP model#Layer names and number of layers in the literature TCP/IP Model with newly written contextual sections and several papers (including And They Argued All Night ... ) into a book -- The Elements of Networking Style (& Other Essays & Animadversions of the Art of Intercomputer Networking). This book compared and contrasted the Arpanet Reference Model (ARM) (not hitherto documented explicitly) and the ISO/OSI Reference Model (which Mike called the ISORM, suggesting the pronunciation "eyesore-mmm" The Book, p. 8). The book was serious in intent, but was written with his characteristic "constructive snottiness".The Book, pp.
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Forbes himself published nothing, but in 1658 a posthumous work, Considerationes Modestae et Pacificae Controversiarum de Justificatione, Purgatorio, Invocatione Sanctorum Christo Mediatore, et Eucharistia, was published from his manuscripts by T. G. (Thomas Sydeserf, bishop of Galloway). Other editions appeared at Helmstadt (1704) and Frankfort-on-the-Main (1707); while a third, with an English translation by Dr. William Forbes, Burntisland (Oxford, 1856), forms part of the Anglo- Catholic Library. In parts fragmentary, it deals with the imperial question of the Christian church: reunion of the church on a catholic scale. Forbes also wrote Animadversions on the works of Bellarmine, which was used by his friend and colleague at Marischal College, Robert Baron, but the manuscripts seem to have perished in the 'troubles' which so soon began.
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Francis Thynne noted some of these inconsistencies in his Animadversions, insisting that Chaucer was not a commoner, and he objected to the friar-beating story. Yet Thynne himself underscores Chaucer's support for popular religious reform, associating Chaucer's views with his father William Thynne's attempts to include The Plowman's Tale and The Pilgrim's Tale in the 1532 and 1542 Works. The myth of the Protestant Chaucer continues to have a lasting impact on a large body of Chaucerian scholarship. Though it is extremely rare for a modern scholar to suggest Chaucer supported a religious movement that did not exist until more than a century after his death, the predominance of this thinking for so many centuries left it for granted that Chaucer was at least hostile toward Catholicism.
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In 1746 Heathcote published a Latin dissertation on the history of astronomy, Historia Astronomiæ sive de ortu et progressu astronomiæ. When in 1752 he wanted to take a part in the controversy set off by Conyers Middleton on the miraculous powers ascribed to the early Christian Church, he felt a lack of fluency in literary English. He produced two pamphlets anonymously: Cursory Animadversions on the Controversy in General (1752), and Remarks upon a Charge by Dr. Chapman (1752); and in the following year wrote a reply to Thomas Fothergill's sermon on the uses of commemorating King Charles I's martyrdom. He took a part in controversy against Henry St John, 1st Viscount Bolingbroke, publishing in 1755 A Sketch of Lord Bolingbroke's Philosophy,’ and against the Hutchinsonian Thomas Patten on the other.
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2 Peter 2:19 - "While they promise > them liberty, they themselves are the servants of corruption: for of whom a > man is overcome, of the same is he brought in bondage." (KJV) Mr. Donaldson > concluded with some very severe animadversions upon the infamous conduct of > Mr. Blackburn. It is a superstition in the Royal Navy, and thus the Australian, Canadian and New Zealand Navies as well as the United States Navy that a toast is never to be made with water, since the person so honored will be doomed to a watery grave. During a United States Air Force Dining In, all toasts are traditionally made with wine except for the final toast of the night made in honor of POWs/MIAs; because these honorees did not have the luxury of wine while in captivity, the toast is made with water.
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In 1834 Reid published the first volume of the History of the Presbyterian Church in Ireland. It was recognised as valuable, and the Royal Irish Academy unanimously elected him a member. The second volume, containing original documents relating to the War of the Three Kingdoms and Oliver Cromwell's rule in Ireland, appeared in 1837, Some of the third volume of his History was ready for the press on his death, and it was completed by William Dool Killen. Reid published in 1824 a Brief Account of the Irish Presbyterian Church in the Form of Question and Answer; The Sabbath, a Tract for the Times; and Seven Letters to Dr. Elrington, Professor of Divinity in Trinity College, Dublin, "occasioned by his Animadversions in his ‘Life of Ussher’ on certain Passages in the History of the Presbyterian Church in Ireland", Glasgow, 1849 (addressed to Charles Richard Elrington).
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John O'Brien died in exile at Lyon in France on 13 March 1769 and was buried in the Church of St-Martin-d'Ainay. The Very Reverend Dr. Thady O'Brien, Regius Professor of Theology of the University of Toulouse and Rector of the Irish College Toulouse, born 12 March 1671 at Robertstown, Gortroe, in the diocese of Cloyne; ordained at Toulouse on 2 June 1703; Rector of the Irish College Toulouse 1706-1715; Parish Priest of Castlelyons 1715-1747; died 10 October 1747 at Castlelyons where he was interred. Dr. O'Brien published several theological tracts including An Historical Account of the Waldensians and Albigensians; A Defence of the Perpetual Virginity of the Blessed Mother of God; The Real Presence proved in the Eucharist; Animadversions on a Sermon treating of the Character of Oppressive Obedience; An Abstract of the Reasons Exhibited by the Very Learned Father Edmond Campion, Martyr, of the Society of Jesus, for his Challenge to the Universities of Oxford and Cambridge; On the Jubilee Year of 1700.
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