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Analecta Hibernica #18 R.I.A. MS. 23 D 17 589, Genelach Muintire Dalaigh.
Leuven (Orientalia Lovaniensia Analecta, 98.) Uitgeverij Peeters en Departement Oosterse Studies, xviii + 463.
Edited by B. Michalak-Pikulska and A. Pikulsi. Orientalia Lovaniensia Analecta 148. Leuven: Peeters, 2006.
Analecta Ordinis S. Basilii Magni (AOSBM, Analecta OSBM - Transactions of the Order of Saint Basil the Great, ) is an irregular scholarly publication of the Basilian monastic order, first published in Zhovkva and Lviv (1924-1939), then in Rome (as a second series, commencing in 1949).
Analecta Hibernica, No. 27. Shannon, Ireland: Irish University Press, p. 5 He was knighted in 1812.
Ed. Duchesne, I, 132. According to the 2nd-century Muratorian CanonEd. Preuschen, "Analecta, 1," Tubingen, 1910.
Smith, Justin Erik. “Leibniz’s Preformationism: Between Metaphysics and Biology.”Analecta Husserliana, the Yearbook of Phenomenological Research. Volume LXXVII.
Polytheistic or Monotheistic origin of the Koranic ar-Raḥmān?], ‘Analecta Cracoviensia’ 43(2011) pp. 313-328, [accessed: 22.07.2016].
Orientalia Lovaniensia Analecta. 65. Peeters Publishers & Department of Oriental Studies, Leuven. . ISSN 0777-978X p462.Roux G, Ancient Iraq.
Christian Leitz: Lexikon der ägyptischen Götter und Götterbezeichnungen (LGG) (= Orientalia Lovaniensia Analecta, vol. 6). Peeters Publishers, Leuven 2002, , pp. 48.
Six more fables were brought to light by P Knoll from a Vatican manuscript edited by A. Eberhard. cites Eberhard (1879), Analecta Babriana.
Roma, Analecta Romana Instituti Danici Supplementum XLIII. Edizione Quasar di Severino Tognon srl., juli 2013, Orchestral score, introduction, critical report, ill., LXXX + 605 pp.
Duchesne in Revue des quest. histor. (1884), II, 373; Chamard, ibid., I (1885), 557; Grisar in Analecta romana, I, 55 sqq.; Savio in Civilta catt.
Baldovin, F. John, S.J. (1987). The Urban Character of Christian Worship: The Origins, Development, and Meaning of Stational Liturgy. Orientalia Christiana analecta, 228. Rome: Pont.
His most noted work is the Analecta, the first part of which is an account of the persecution of Catholics in Ireland during the deputyship of Arthur Chichester, 1st Baron Chichester. As early as 1616, Rothe had published the first part of his Analecta and the completed work was issued at Cologne (1617–19);Rothe, David. Analecta (Patrick Francis Moran, ed.) Dublin, M.H. Gill and Son, 1884 a new edition was brought out by Cardinal Moran in 1884. In 1620 he published Brigida Thaumaturga at Paris, followed by Hiberniae sive Antiquioris Scotiae in 1621 at Antwerp, and Hibernia Resurgens at Paris, also in 1621.
Stål C. (1869) Analecta Hemipterologica, Berliner Entomologische Zeitschrift. Berlin, 13: 225-242. Kirkaldy GW (1906) Bibliographical and nomenclatorial notes on the Hemiptera. No. 6, The Entomologist.
Giles, Works, I, pp. clxxii-clxxiii.Keynes, "Nothhelm", pp. 335 336. The text was first published by Jean Mabillon in his Vetera Analecta, which began publication in 1675.
Various smaller scientific fragments have been collected in the editions of Johann Gottlob Schneider (1818–21) and Friedrich Wimmer (1842—62) and in Hermann Usener's Analecta Theophrastea.
This was renewed by Pope Benedict XIII in 1725Per Catholic Encyclopedia, the Roman Council of 1725 (tit. xii, c. i) and Pius X in 1904.Analecta Eccles.
El cortejo de Afrodita. Ensayos sobre literatura hispánica y erotismo, anejo 11, pp. 105–114. [ Actas del Segundo Coloquio Internacional de Erótica Hispana (1997), Málaga ], Analecta Malacitana. .
John the Deacon, Epistola ad Senarium, ed. A. Wilmart, "Analecta Reginensia (Vat. Reg. Lat. 69)," Studi e testi 59 (1933), 172; trans. Whitaker, Documents of the Baptismal Liturgy, 155.
Jahrhundert, in: Hermann Josef Roth (ed.), Die Kartäuser im Blickpunkt der Wissenschaften. 35 Jahre internationale Treffen 23.-25. Mai 2014 in der ehemaligen Kölner Kartause (Analecta Cartusiana 310), Salzburg 2015, pp.
Also in Gafat (extinct since the 1950s) a uvular fricative or trill might have existed.Edward Lipiński (1997), Semitic Languages: Outline of a Comparative Grammar (= Orientalia Lovaniensa Analecta 80), Leuven, p.132-133.
The 1690 list of outlawed Irish Jacobites in County Cavan includes John Graham and Thomas Graham of Gortatole, gents.'Irish Jacobites' by J.G. Simms, in Analecta Hibernica, No. 22, 1960, p. 59.
Istanbul: Isis 1995. 286 S. (Analecta Isisiana. 14) pp.61-96. The first major bedestens were constructed in the capitals of the Ottoman Empire which served as economic hubs of the empire.
Analecta Hibernica is the official academic journal of the Irish Manuscripts Commission, carrying reports on the commission's work and publishing shorter manuscripts. It was established in 1930 and is edited by James Kelly.
Shawkat M. Toorawa, "Ibn Abi Tayfur versus al-Jahiz." Taken from ʻAbbasid Studies: Occasional Papers of the School of ʻAbbasid Studies, pg. 250. Ed. James Edward Montgomery. Volume 135 of Orientalia Lovaniensia analecta.
Hayim Tadmor suggests that the Assyrian inscription recording Ithobaal's tribute should have the date amended to 740.Edward Lipiński, Itineraria Phoenicia, Orientalia Lovaniensia Analecta 153, Studia Phoenicia 18 (Leuven/Louvain: Peeters, 2004), 47.
Jan van Blitterswyck (died 1661) was a Carthusian writer and translator in the Spanish Netherlands.Anselm J. Gribbin, O.Praem., "The Works of Jan van Blitterswyck, O.Cart.: A Revised List", Analecta Cartusiana 278 (2009), pp.
Blume was educated at the Jesuit gymnasium, Feldkirch, Austria, Jesuit scholasticates in the Netherlands and England and the universities of Prague and Bonn. He entered the Society of Jesus in 1878, was gymnasium professor at Feldkirch in 1887-90 and ordained priest in 1893. He devoted himself to hymnological research, visiting most of the libraries of Europe. With Guido M. Dreves, he was coeditor of Analecta Hymnica medii ævi (1896–1905), and editor of Analecta Hymnica medii ævi (consisting of 57 volumes).
Polton is a village located in Lasswade parish, Midlothian, Scotland, anciently a superiority of the Ramsay family, cadets of Dalhousie. In 1618 David Ramsay of Polton was in possession. (See: Analecta Scotica, Edinburgh, 1834).
Sukthankar, Vishnu Sitaram, V. S. Sukthankar Memorial Edition, Vol. II: Analecta, Bombay: Karnatak Publishing House 1945 p.266 Heliodorus pillar, 1913-15 excavation. The pillar and the unusual inscriptions attracted two larger archaeological excavations.
In 1797 Lumisden published Remarks on the Antiquities of Rome and its Environs, which was reprinted in 1812. He also compiled a pedigree of his family, which was published in James Maidment's Analecta Scotica, vol. ii.
The O Clery Book of Genealogies, Seamus Pender (ed.), in Analecta Hibernica, No. 18, 1951 pp. 1-198 Saint Crona (Croine Bheag) is descended from the Cenél mBógaine, being 5th in lineal descent from Énna Bóguine.
In: Kousoulis, Panagiotes E. M.; Lazaridis, Nikolaos (eds.): Proceedings of the Tenth International Congress of Egyptologists, University of the Aegean, Rhodes, 22–29 May 2008. Orientalia Lovaniensia analecta, Vol. 241. Leuven ; Paris ; Bristol, CT: Peeters 2015.
The institute has a strong focus on the publication of historical sources, primarily in the series Analecta Vaticano-Belgica. The institute's Bulletin ceased publication in 2010 and has been replaced by a digital journal, Forum Romanum Belgicum.
His Vita et opera historica are given in the Analecta Belgica of C. P. Hoynck van Papend recht (The Hague, 1743). See L. P. Gachard, ' (Brussels, 184879) ; and ' (Brussels, 1867–81); and E. Poullet, ' (Brussels, 1877–81).
Christian William Henry Pauli he became a missionary for the London Society for promoting Christianity among the Jews of Joseph Frey, first in Berlin, then at Amsterdam.Arie de Kuiper Israel tussen zending en oecumene 1964 In 1839 as C. W. H. Pauli he published Analecta Hebraica, a Hebrew grammar.Christian William Henry Pauli Analecta Hebraica Oxford 1839 While many have attempted to discredit the claim that Pauli was a lecturer in Hebrew at Oxford University, research demonstrates that he was.Foster, Joseph, Alumi Oxonienses: The Members of University of Oxford 1715-1886, Vol.
Studium historyczno- porównawcze na temat sekularyzacji [State–religion relations in Islam and Catholicism. Comparative historical analysis of secularization], in: ‘Analecta Cracoviensia’ 34(2002) pp. 329-352. its practical application in the Muslim countriesSee: Dżihad. Święta wojna w islamie.
Myres, > Chapter 6 – for all preceding comment. Cerdic's father Elesa has been identified by some scholars with the Romano- British Elasius, the "chief of the region", met by Germanus of Auxerre.Grosjean, P., Analecta Bollandiana, 1957. Hagiographie Celtique pp. 158–226.
The hymns of the Office, which is taken from the seventeenth- century Gallican Breviary of Paris, were composed by Habert. The Analecta hymnica of Dreves and Blume contains a large number of rhythmical offices, hymns, and sequences for this feast.
Um estudo religioso, económico e social. In Militarium Ordinum Analecta. Porto, No. 9, Fundação Engenheiro António de Almeida, 2007. The Master of Santiago from 1470 to 1492, thus governing at the time of Filipa's marriage, was King John II of Portugal.
The Martyrology of Rabban Sliba is a book containing the names and feast days of a number of martyrs of the Syriac Orthodox Church. It was edited by P. Paul Peeters, S.J., and published in Analecta Bollandiana #27 in 1908.
The first editor of Analecta was Josafat Skruten. Six volumes were published by 1939. The second series of Analecta, under the editorship of Athanasiy Velyki, consisted of 103 volumes by 1979 (in 2018 - 127 volumes) and was divided into three sections: (1) works—monographs (40 vols; 57 vols in 2018); (2) transactions of the Order of Saint Basil the Great—articles, reviews, bibliographies, and other materials (15 vols); (3) documents—a systematic publication of materials from the Vatican Archives (55 vols) concerning the history of Ukraine, including two large volumes entitled Documenta Pontificum Romanorum historiam Ucrainae illustrantia 1075–1953 (1953–1954)..
Dom Henricus Smeulders, OCist born as Joseph-Gauthier-Henri in 1826 Mol was a Belgian Abbot of the Common observance.Battista, Gregorio: Il procuratore generale dell’Ordine cistercense e la separazione dei Cistercensi Riformati (1890-1892). In: Analecta cisterciensia. 34 (1978), S. [330]-345.
Analecta Cartusiana, retrieved 22 April 2018 Johannes de Indagine, prior 1461-1464. In 1432 the monastery was destroyed by the Hussites. Eleven monks are documented in 1506. The charterhouse possessed three vineyards, employed a wine manager (Weinmeister) and ran an extensive wine trade.
On 7 June 1275, at Bellicadri, he was assigned the Roman titulus of S. Marcello in commendamOtto Posse, Analecta Vaticana (Oeniponti, 1878), p. 68, no. 848. He apparently did not accompany Pope Gregory X in the return trip from Lyon to Rome.
He visited Kraków beginning on 28 June 1267. He celebrated another synod at Bratislava in Hungary, attended by eight bishops, in the same year. He preached the Holy Land Crusade.A. Kollar, Analecta monumentorum omnis aevi Vindoboniensia I (Vindobonae 1761), pp. 3-28.
Sandra Sandri: Har-pa-chered (Harpokrates) (= Orientalia Lovaniensia analecta, 151. Band). Peeters Publishers, Leuven 2006, , page 268. The commemorative text is engraved on the U-shaped frame around the apparition window. It praises the gods Isis, Mistress of the pyramids and Osiris, Lord of Rosta.
The Utrecht war of 1481–83 (,Antonius Matthaeus, Veteris aevi analecta, hoofdstuk II (Leiden 1698), p. 1–140. Eerste druk (primaire bron).Antheun Janse, De Sprong van Jan van Schaffelaar. Oorlog en partijstrijd in de late middeleeuwen, hoofdstuk 2: "De Stichtse Oorlog" (2003), p. 15–30.
Gordon was a man of eminent piety. His tenants were bound by their leases to observe family worship and other duties of religion. He went at their head to church every Sabbath day. His skill in solving cases of conscience is remarked by Wodrow in his Analecta.
Farkasfalvy published widely on theology, writing in English,Denis Farkasfalvy, The First Step in Spiritual Life: Conversion. Analecta Cisterciensia 46 (1990), pp. 65–84. Hungarian, and French. He also worked as the Hungarian translator of Latin texts and the work of German poet Rainer Maria Rilke.
The KVAB has been publishing twenty monographs annually since 1939. Further publications are long term series on historical documents, Academiae Analecta and volumes of contributions based on papers read at scientific meetings (Contactfora) in Flanders."KVAB Contactforum ‘Justus Lipsius and Natural Philosophy"; at academia.edu. Retrieved on 8 Aug 2013.
Gatien Lapointe (December 18, 1931 - September 15, 1983) was a Canadian poet from Quebec.Cloutier-Wojciechowska C. (1985) "The St. Lawrence in the Poetry of Gatien Lapointe". In: Tymieniecka AT. (eds) Poetics of the Elements in the Human Condition: The Sea. Analecta Husserliana (The Yearbook of Phenomenological Research), vol 19.
The historicity of Gervasius and Protasius was defended in the "Analecta Bollandist." (1904), XXIII, 427. Immediately after the discovery of the relics by Saint Ambrose, the cult of Saints Gervasius and Protasius was spread in Italy, churches were built in their honor at Pavia, Nola and other places.
It was followed in 1834 by the Anglo-Saxon Version of the Story of Apollonius of TyreAnglo-Saxon Version of the Story of Apollonius of Tyre, upon which is founded the play of "Pericles," from a MS., with a Translation and Glossary. and by Analecta Anglo-Saxonica, a textbook which was adopted at Oxford by Robert Meadows White.Analecta Anglo-Saxonica: a selection in prose and verse from Anglo-Saxon authors of various ages, with a Glossary (Oxford, 1834, 1846 and 1868). The Analecta was used, with Vernon's Anglo-Saxon Guide, for 40 years. In 1835 Thorpe published Libri Psalmorum Versio antiqua LatinaLibri Psalmorum Versio antiqua Latina; cum Paraphrasi Anglo-Saxonica … nunc primum e cod.
At that time, his position being doubtful, he voluntarily withdrew in favour of a Mr. Wickham, and retired to a private estate which he had inherited at Oglethorpe, Yorkshire. Fairfax was an admirable parish priest, and something of an antiquarian and genealogist. His learned brother, Charles, the author of ‘Analecta Fairfaxiana,’ frequently quotes from his notes on antiquarian and family subjects, and evidently held his learning in the highest respect. None of his works now survive, except some anagrams and epigrams in ‘Analecta Fairfaxiana.’ He died at Oglethorpe on 6 April 1665 and was buried in the choir of Bolton Percy Church by the side of Mary, his wife, who had died in 1650.
Accessed 24 Oct. 2015. Funding came from Isabella Clara Eugenia, wife and co-ruler with Archduke Albert. It was one of the main centres of Irish learning and the preservation of Irish intellectual culture during penal times.Benignus Millett, The Irish Franciscans, 1651-1665 (Analecta Gregoriana 129; Rome, 1964), pp. 106-116.
These views, although they were considered radical, perhaps even seditious, at the time, (Molyneux's work was burned pulicly) became widely accepted in the eighteenth century, and are said to have influenced Jonathan Swift.Patrick Kelly: Sir William Domville, A Disquisition Touching that Great Question.... Analecta Hibernica, no. 40 (2007): 19–69.
The lands concerned at "Gosfenot" had been occupied by French forces during the war with England. However, as Ninian was fully occupied in the king's service, Mary hoped the Queen Regent would settle the matter. ("Gosfenot" was perhaps near Gosford House at Longniddry).Maidment, James Analecta Scotica (Edinburgh, 1834) p.
The main themes Ptahhotep focuses on are silence, timing, truthfulness, relationships, and manners. The text helps to reconstruct the social context of that time by describing the cultural space in which the writings were influential.Hagen, Fredrik 2012 An ancient Egyptian literary text in context: the instruction of Ptahhotep. Orientalia Lovaniensia Analecta 218.
The book expresses its pessimism from the beginning, not only in the opening remark but in the description of the harbour of Hakodate being filled with rubbish, and the smaller boats being compared to insects.Valdo H.Viglielmo.The Sea as Metaphor: An Aspect of the Modern Japanese Novel, in A.-T.Tymieniecka (ed.), Analecta Husserliana, Vol.
Anna-Teresa Tymieniecka (February 28, 1923 – June 7, 2014) was a Polish American philosopher, phenomenologist, founder and president of The World Phenomenology Institute, and editor (from its inception in the late 1960s) of the book series, Analecta Husserliana. She had a thirty-year friendship (and occasional academic collaboration) with Pope John Paul II.
Djehutyemhat,Troy Leiland Sagrillo. 2017. “King Djeḥuty-em-ḥat in Swansea: Three model scribal palettes in the collection of the Egypt Centre of Swansea University.” In A true scribe of Abydos: Essays on first millennium Egypt in honour of Anthony Leahy, edited by Claus Jurman, B. Bader, and David A. Aston. Orientalia Lovaniensia Analecta 265.
Faza town, on the North coast, known by the name of Ampaza by the PortugueseSvat Soucek, " The Portuguese and the Turks in the Persian gulf " in Studies in ottoman naval history and maritime geography., Analecta isisiana, n°102, The Isis press, Istanbul, 2008. , p. 101-106. dates back at least to the 14th century.
Analecta Bollandiana 1904, pp. 289f, cited in Siméon Vailhé, "Eleutheropolis" in Catholic Encyclopedia (New York 1909) In the beginning of the power struggle between Ali and Mu'awiya for the position of caliph, al-'As left Medina in the Hejaz and resided in Bayt Jibrin with his two sons Muhammad and Abdullah. The latter died there.
He was elected MP for Berwick again in 1661 for the Cavalier Parliament. Widdrington founded a school at Stamfordham, Northumberland, He wrote Analecta Eboracensia; some Remaynes of the city of York which was not published until 1877, when it was edited with introduction and notes by the Rev. Caesar Caine. Widdrington died in 1664.
'Irish Jacobites' by J.G. Simms, in Analecta Hibernica, No. 22, 1960, p. 59. John Graham was probably the man named in the Hearth Money Rolls above or his son. A deed by John Enery dated 13 December 1774 includes the lands of Derrymoney. The Tithe Applotment Books for 1827 list ten tithepayers in the townland.
This tomb also yielded several seal impressions with Hotepsekhemwy's name and for this reason it is debated whether the tomb belongs to Nebra or his predecessor Hotepsekhemwy.Eva-Maria Engel: Die Siegelabrollungen von Hetepsechemui und Raneb aus Saqqara. In: Ernst Czerny, Irmgard Hein: Timelines - Studies in Honour of Manfred Bietak (= Orientalia Lovaniensia Analecta. (OLA), vol. 149).
A piece of Latin verse by Ford, entitled Piscatro, and dedicated by him to Gilbert Sheldon, was first published in Musarum Anglicanarum Analecta, vol. i. 1721. This was issued in an English verse translation by Tipping Silvester entitled Piscatio, or Angling in Original Poems and Translations: Consisting of the Microscope, Piscatio, Or Angling ... (Oxford, 1733).
Sean Joseph McGrath (born 1966) is a Canadian philosopher and Professor of Philosophy at Memorial University of Newfoundland. He is known for his works on Friedrich Schelling and Heidegger's philosophy. McGrath is the editor of Analecta Hermeneutica and a member of the College of New Scholars, Artists and Scientists of the Royal Society of Canada.
Eccleston (c. xii, alias xiii, Analecta Francisc., I, 244) speaks of the short but severe exposition which the friars in England sent to the general, beseeching him by the blood of Jesus Christ to let the rule stand as it was given by St. Francis. Unfortunately, the text of this declaration has not been handed down.
At the 1727 British general election Dundas was returned unopposed as MP for Edinburghshire and continued in opposition. He spoke against the Government in the Dunkirk debate on 12 February 1730 and also in 1730 promoted a bill to give the court of session the power of adjourning. cites Robert Wodrow, Analecta, Maitland Soc., iii. 290, 404, iv. 104.
IV, Issue 1-2 (2004), pp. 73–98 ; Nader El-Bizri, "Ontopoiēsis and the Interpretation of Plato’s Khôra," Analecta Husserliana: The Yearbook of Phenomenological Research, Vol. LXXXIII (2004), pp. 25–45. Refer also to the more specific analysis of related Heideggerian leitmotifs in: Nader El-Bizri, "Being at Home Among Things: Heidegger’s Reflections on Dwelling", Environment, Space, Place Vol.
Jennings "Writings" English Historical Review p. 298 Dominic certainly wrote four works: Vita Sancti Egwini, Vita Sancti Odulfi, Acta Proborum Virorum, and a collection of Miracles of the Virgin. The Vita Sancti Egwini, or Life of Saint Egwin, was a history of Evesham's founder, St Egwin, and consists of two books.Lapidge "Dominic of Evesham" Analecta Bollandiana p.
Patriarch Bartholomew I of Constantinople, who studied here from 1963 to 1968 and wrote his thesis, On the Codification of the Sacred Canons and of the Canonical PreceptsLater published in Greek in Analecta Vlatadon, Thessaloniki 1970., under Prof. Ivan Žužek. President Barack Obama meets with Greek Orthodox Ecumenical Patriarch Bartholomew I, an alumnus of the Orientale.
Robert Wodrow says (on the authority of his wife's uncle, who had married Strachan's sister) that he took the excommunication so much to heart that "he sickened and died within a while". He adds that Cromwell offered Strachan the command of the forces to be left in Scotland, but he declined it. cites: Robert Wodrow, Analecta, ii. 86.
Joseph Korzeniowski, Analecta Romana quae historiam Poloniae saec.XVI illustrant (Cracow 1894), pp. 216–226. Pope Gregory XIII made Bolognetti a cardinal priest in the consistory of 12 December 1583.GCatholic: Consistory of December 12, 1583 However, he never received the red hat or a titular church since he died before he could come to Rome for the ceremonies.
Paola Pruneti (born June 26, 1937, in Florence), Italian papyrologist and palaeographer.Paola Pruneti Dipartimento di Scienze dell'Antichità Pruneti worked at the University of Florence. She is a member of the Editor Committee of Analecta Papyrologica, a journal edited by the Department of Philology and Linguistic of the University of Messina. Pruneti examined and edited text of Uncial 0277P.
Teacă, p.456 From 1932 to 1942, he headed the Toma Stelian Museum, donating to it many of the artworks he had purchased both at home and abroad; the museum's collection later passed to the National Museum of Art of Romania. Together with Ion D. Ștefănescu, he established and became co-editor of the review Analecta in 1942.
Their constitutions, approved first for S. Sisto, though previously observed at Prouille, expressly speak of the nuns as "de Poenitentia S. Mariae Magdalenae"."Analecta Ord. Praed.", Rome, 1898, 628 sqq. It would seem then that the Ordo de Poenitentia did not exclude convents of enclosed nuns from its ranks, and this was due probably to St. Dominic himself.
79-85 [accessed: 12.07.2016]. and analyzed the contribution of Tadeusz Lewicki (1906-1992) to Islamic studies and the history of West Africa.)See: The contribution of Prof. Tadeusz Lewicki (1906-1992) to Islamic and West African Studies, at: ‘Analecta Cracoviensia’ 44(2012), [accessed: 22.07.2016]. \- the Oriental Churches (Arab Christianity before Muhammad,See: XX wieków chrześcijaństwa w kulturze arabskiej.
The term is most widely usedWilliam E. Grim, "The Musicalization of Prose: Prolegomena to the Experience of Literature in Musical Form" Papers presented at the Second World Phenomenology Congress September 12 — 18, 1995, Guadalajara, Mexico, in Analecta Husserliana: The Yearbook of Phenomenological Research LXIII (1998): 65. "The first section of a sonata form is called the exposition." as an analytical convenience to denote a portion of a movement identified as an example of classical tonal sonata form. The exposition typically establishes the music's tonic key, and then modulates to, and ends in, the dominant.William E. Grim, "The Musicalization of Prose: Prolegomena to the Experience of Literature in Musical Form" Papers presented at the Second World Phenomenology Congress September 12 — 18, 1995, Guadalajara, Mexico, in Analecta Husserliana: The Yearbook of Phenomenological Research LXIII (1998): 65.
Since its creation in 1968. The series is presently published by Springer (though the first book of the series seems to have formally appeared only in 1971), Tymieniecka was the editor of the book series Analecta Husserliana: The Yearbook of Phenomenological Research, which aims to develop and disseminate Edmund Husserl's ideas and phenomenological approach. The series was created as a continuation of Jahrbuch für Philosophie und Phänomenologische Forschung edited by Husserl himself (main themes: the human being and the human life condition). In addition to Analecta Husserliana, The World Phenomenology Institute publishes the journal Phenomenological Inquiry, and Anna-Teresa Tymieniecka acted also as Editor of the Springer (formerly Kluwer Academic Publishers) book series: Islamic Philosophy and Occidental Phenomenology in Dialogue, with co-Editors Gholamreza Aavani and the Lebanese/British philosopher Nader El-Bizri.
He enjoyed the title of professor in the convents of his Order where he taught theology. On 1 August 1334 he was released from his vow of obedience to the Minister General of the Order of Friars Minor, Guiral Ot (Gerald Odonis).Chronica XXIV Generalium Ordinis Minorum (Quaracchi, near Florence: Typographia Collegii S. Bonaventurae 1897) [Analecta Franciscana, Tomus III], p.
Faza is a settlement on the North coast on Pate Island, within the Lamu Archipelago in Kenya's former Coast Province. Faza was known by the name of Ampaza by the PortugueseSvat Soucek, « The Portuguese and the Turks in the Persian gulf » in Studies in ottoman naval history and maritime geography., Analecta isisiana, n°102, The Isis press, Istanbul, 2008. , p. 101-106.
Iskusstvo, Moskva, 376 p. [Zakaraya, P. Monuments of the Eastern Georgia](In Russian)Patrich, J. (2001) The Sabaite Heritage in the Orthodox Church from the Fifth Century to the Present. Leuven (Orientalia Lovaniensia Analecta, 98.) Uitgeverij Peeters en Departement Oosterse Studies, xviii + 463. The fortress was presumably constructed around the church in the 18th century, when Georgia suffered from lezgins attacks.
In 1832 he published this invention in Gruithuisen's Analecta, together with some experiments he had made. In 1835 he was ordained in Rottenburg and was pastor of Tigerfeld at the time of his death in Tigerfeld. He left an elaborate telescope unfinished. Others have attributed the invention of the horizontal pendulum to Johann Karl Friedrich Zöllner (1869), and some to Perrot (1862).
International Institute for Hermeneutics (IIH) is an organization whose purpose is to foster and articulate a general hermeneutics, a task demanding an intensive interdisciplinary collaboration on a level that does not yet exist in the contemporary university. Andrzej Wiercinski is president and founder of the International Institute for Hermeneutics. The Institute publishes Analecta Hermeneutica and International Studies in Hermeneutics and Phenomenology.
The 1690 list of outlawed Irish Jacobites in County Cavan includes John Graham and Thomas Graham of Gortatole, gents.'Irish Jacobites' by J.G. Simms, in Analecta Hibernica, No. 22, 1960, p. 59. John Graham was probably the man named in the Hearth Money Rolls above or his son. The will of Philip Fitzpatrick of Gratetowel is dated 30 July 1735.
'Ulster Plantation Papers' by T.W. Moody, in "Analecta Hibernica", 1938, Volume 8, pp. 269-270. Lady Margaret then seems to have left the scene because, on 31 July 1613, Thomas Monepeny sold the Manor of Aghalane to Thomas Creighton. Thomas Creighton then died in 1618, and his widow Katherine married George Adwick. The estate descended to Thomas Creighton's son, David Creighton.
The third volume of this series was published two days before the author's death. He had collected materials for a fourth volume which was edited (1688) by the Maurists, Antoine Pouget, Bernard de Montfaucon, and Lopin, and is sometimes known as Analecta Græca. Cotelier also left several volumes of manuscripts, mainly on Christian antiquities, that were preserved in the Bibliothèque Nationale de France.
The regnal year traditionally changed on 24 June. For further information, cf. Anscari M. Mundó, "El concili de Tarragona de 1180: Dels anys dels reis francs als de l'encarnació", Analecta sacra Tarraconensia 67:1 (1994), 23–43. In 1178, Berenguer arbitrated a dispute between King Alfonso II of Aragon and Berenguer de Fluvià over rights at the castle of Forès.
890–891 The practice of taking a new name from the Old Testament was extremely rare in the Roman tradition, but did occur more often in the Celtic Church.Sharpe "Naming of Bishop Ithamar" English Historical Review pp. 892–894 As bishop, Ithamar consecrated Deusdedit as the first Saxon archbishop of Canterbury on 26 March 655.Bethell "Miracles of St. Ithamar" Analecta Bollandiana pp.
'Ulster Plantation Papers' by T.W. Moody, in "Analecta Hibernica", 1938, Volume 8, pp. 269-270. Lady Margaret then seems to have left the scene because, on 31 July 1613, Thomas Monepeny sold the Manor of Aghalane to Thomas Creighton. Thomas Creighton then died in 1618, and his widow Katherine married George Adwick. The estate descended to Thomas Creighton's son, David Creighton.
Elafius, alternately Elaphus and Elasius, was recorded as a British figure of the fifth century AD. Elafius is the name used by Bede, however, the best texts of Constantius of Lyon record the name as Elaphus and Elafus.Grosjean, P., Analecta Bollandiana, 1957. Hagiographie Celtique pp. 158–226.Nicholl, D. (1958) Celts, Romans and Saxons, Studies: An Irish Quarterly Review, Vol.
Main topics of scholarly research are the dialects of Vedic Sanskrit,Michael Witzel, On the Localisation of Vedic Texts and Schools (Materials on Vedic sakhas, 7), India and the Ancient World. History, Trade and Culture before A.D. 650. P.H.L. Eggermont Jubilee Volume, ed. by G. Pollet, Orientalia Lovaniensia Analecta 25, Leuven 1987, pp. 173-213, pdf, accessed September 13, 2007.
The institute, it was hoped, would eventually become an "Ecole des hautes études" for the study of ecclesiastical and profane history, classical philology, archæology, and the history of art. Its first director was Dom Ursmer Berlière, of the Abbey of Maredsous (1904–1907); his successor was Dr Godefroid Kurth, professor emeritus at the University of Liège. The institute has published numerous volumes of "Analecta Vaticano- Belgica".
He was prior of his monastery and taught hermeneutics and polemics, 1673-8, when he was appointed vice- chancellor of the university. He died at the monastery of St. Gall, while on a pilgrimage to Einsiedeln. He was an intimate friend of Mabillon with whom he kept up a constant correspondence and who in his "Iter Germanicum" calls him "Universitatis Salisburgensis præcipuum ornamentum" (Vetera Analecta, I, xi).
Recorded by Antonio Giustiniani, Bishop of Syros in 1701, reprinted in: Georg Hofmann: Vescovadi cattolici della Grecia V. Thera (Santorino) (= Orientalia Cristiana Analecta 130). Pontificium Institutum Orientalium Studiorum, Rome 1941, pp 80–106, here p 94f. There is also a fresco with a portrait of the Emperor, which dates from the 16th centuryMendrinos 2000, p 26. and is hence not contemporary, and is moreover badly damaged.
Parmenion was a Macedonian epigrammatic poet, whose verses were included in the collection of Philip of Thessalonica in Greek Anthology ; whence it is probable that he flourished in, or shortly before, the time of Augustus. Brunck gives fourteen of his epigrams in the Analecta (vol. ii. pp. 201–203), and one more in the Lectiones (p. 177; Jacobs, Antli. Graec. vol. ii. pp. 184–187).
On account of these translations the dates 5 and 12 August, and 1 and 2 September, are noted in the martyrologies. The Analecta Bollandiana (V, 305) give an old office of the saint in verse. The life was written by Donatus, a deacon of Metz, at the order of his bishop, Angibram (769-91). It was rewritten by Theodoric, Abbot of St Trond (d. 1107).
The 1690 list of outlawed Irish Jacobites in County Cavan includes John Graham and Thomas Graham of Gortatole, gents.'Irish Jacobites' by J.G. Simms, in Analecta Hibernica, No. 22, 1960, p. 59. John Graham was probably the man named in the Hearth Money Rolls above or his son. A lease dated 23 December 1720 from Morley Saunders to Thomas Enery of Bawnboy includes the lands of Towmin.
He accompanied Francesco Barberini on his unsuccessful mission to Spain in 1625–26.Raissa Teodori, "Lagonissa, Fabio", Dizionario Biografico degli Italiani, vol. 63 (2004). In March 1627 he was appointed papal nuncio to the Southern Netherlands.Lagonissa's correspondence as nuncio has been calendared in the series Analecta Vaticano-Belgica as Correspondance du nonce Fabio de Lagonissa, 1627-1634, edited by Lucienne Van Meerbeeck (Brussels and Rome, 1966).
In 1892, the Trappists left the Cistercians and founded a new order, named the Order of Cistercians of the Strict Observance.Alcuin Schachenmayr and Polycarp Zakar: Union And Division: The Proceedings of the Three Trappist Congregations at their General Chapter in 1892. In: Analecta Cisterciensia 56 (2006) 334–384. The Cistercians that remained within the original order thus came to be known as the "Common Observance".
The eight tates included one tate of Taumory.'Ulster Plantation Papers' by T.W. Moody, in "Analecta Hibernica", 1938, Volume 8, pp. 269–270. An Inquisition held at Newtownbutler on 20 January 1630 stated that Sir Stephen Butler owned, inter alia, 1 tate of Tomery. An Inquisition held at Netownbutler on 23 March 1639 stated that James Balfour owned, inter alia, 1 tate of Temnery.
Bolognetti spent his entire administration trying to get Pac removed: Pastor, 410. some even to atheism, and unworthy persons had been appointed to church offices at all levels.Bolognetti struggled for years over the diocese of Przemyśl, which had been given by King Stephen Báthory to an unworthy candidate Simon Ługowski, abbot of Mirchovich: J. Korzeniowski, Analecta Romana quae historiam Poloniae saec.XVI illustrant (Cracow 1894) 298 n.1.
42 De Smedt was a professor of literature and mathematics at Tronchiennes; he was ordained in 1862. He became a professor of Church History and of dogmatic theology at Louvain. In 1870 he joined the staff of the Acta Sanctorum in Brussels. He revived the Bollandist Society and founded it scholarly journal, the Analecta Bollandiana in 1882 with G. van Hooff and Joseph de Backer.
Originally published in Polish, it was translated by Andrzej Potocki and edited by Anna- Teresa Tymieniecka in the Analecta Husserliana. The Acting Person combines phenomenological work with Thomistic ethics. Plaque commemorating Husserl in his home town of Prostějov, Czech Republic Paul Ricœur has translated many works of Husserl into French and has also written many of his own studies of the philosopher.Cf., Paul Ricœur, Husserl.
Brill The manor of Brill was the administration centre for the royal hunting Forest of Bernwood and was for a long time a property of the Crown. King Edward the Confessor had a palace here.See Osbert of Clare's life of St. Edward, chapter 16 (Analecta Bollandiana 41 (1923), 96). There is evidence that Henry II, John, Henry III and Stephen all held court at the palace.
National Archives of Ireland M. 5690: Abstract of title of George Ogle Moore to lands in Kilbride, Co. Wicklow, formerly in the possession of the Allen family. In 1766, Robert Green, vicar of Rathmore, Kilteel and Kilbride recorded three Protestant families and 85 Roman Catholic families within the parish of Kilbride.Gurrin, Brian F. 2006, 'Three Eighteenth Century Surveys of County Wicklow' in Analecta Hibernica, No. 39, pp.
The word monotheism comes from the Greek (monos)Monos, Henry George Liddell, Robert Scott, A Greek–English Lexicon, at Perseus meaning "single" and (theos)Theos, Henry George Liddell, Robert Scott, A Greek-English Lexicon, at Perseus meaning "god".The compound is current only in Modern Greek. There is a single attestation of in a Byzantine hymn (Canones Junii 20.6.43; A. Acconcia Longo and G. Schirò, Analecta hymnica graeca, vol.
Hiram II should not be identified with the "Hiram, king of the Sidonians" who paid tribute to the Assyrians at an earlier date.Edward Lipiński, Itineraria Phoenicia, Orientalia Lovaniensia Analecta 153, Studia Phoenicia 18 (Leuven/Louvain: Peeters, 2004), 47. In 733 or 732, Hiram allied with Rezin, king of Damascus, but was attacked and defeated by Tiglath-pileser. He was then deprived of Sidon, which the Assyrian king bestowed on Elulaios.
Situation of Durostorum in the Balkans during the Roman era Dasius was the first of twelve martyrs executed at Durostorum during the Diocletianic Persecution. A Greek Passion of St. Dasius survives, also known as the Acta Dasii, dated to between the late 4th and late 6th centuries. This text was discovered in the 1890s by Franz Cumont in an 11th-century manuscript.edited in Analecta Bollandiana vol. XVI (1897), 5-16.
Wilamowitz in Greifswald (1878) In 1875, he gained a professorial title for his study Analecta Euripidea. In the same year he gave his first public academic lecture in Berlin. In 1876, he was employed as Ordinarius (full professor) for Classical Philology at Ernst-Moritz-Arndt- Universität at Greifswald. During this period, he also married Marie Mommsen, the eldest daughter of Theodor Mommsen, and published Homeric Studies (Homerische Studien).
The eight tates included one tate of Gortanvelly & Gortmonylan.'Ulster Plantation Papers' by T.W. Moody, in "Analecta Hibernica", 1938, Volume 8, pp. 269-270. What happened next is unclear as James Trayle, who had been granted the nearby manor of Dresternan in 1610, began making leases of the lands in 1613. So either he had received a grant from the king or Lady Margaret sold or leased the land to him.
They prayed all night by the remains, an infirm man was reported cured by touching them, and Mass after Mass was said there from Midnight until day. Such was the concourse that the viceroy ordered the members to be buried on the spot, but next night the Catholics exhumed them and interred them in St. James's Churchyard. A list of martyrs compiled by Ó Duibheannaigh was used by Rothe in his "Analecta".
70 This work became the standard source for Egwin's life in the later Middle Ages, replacing an earlier Life written by Byrhtferth which had been Dominic's source for his first book.Lapidge "Dominic of Evesham" Analecta Bollandiana pp. 71–74 The Vita Sancti Odulfi gave a hagiography of St Odulf, a missionary to Brabant whose relics were enshrined at Evesham. The Acta Proborum Virorum was a miscellaneous compilation of tales and legends relating to Evesham Abbey.
The Lynch Blosse Papers. K. W. Nicholls Analecta Hibernica, Page 161, The Irish Manuscripts Commission Ltd, 1980 Feargananim Folan, in a deed for the O'Flahertys in 1614, FFargananym McServreagh of Moyrish, is described as "our true and lawfull attorney", and signs as Forinan Folan. He is listed as owner of parcels of lands consisting of , and , and was dispossessed of the family lands in 1651.Books of survey and distribution Vol. III.
It also had a founding myth: it was said to have been founded by Agapenor, chief of the Arcadians at the siege of Troy,Iliad. ii.609 who, after the capture of the city, was driven out by the storm that separated the Greek fleet onto the coast of Cyprus. (Pausanias viii. 5. § 2.) An Agapenor was mentioned as king of the Paphians in a Greek distich preserved in the Analecta;p.
Vita Irenes, 'La vie de l'impératrice Sainte Irène', ed. F. Halkin, Analecta Bollandiana, 106 (1988) 5–27; see also W.T. Treadgold, 'The Unpublished Saint's Life of the Empress Irene', Byzantinische Forschungen, 7 (1982) 237–51. Such claims are not supported by the Menaion (the official liturgical book providing the propers of the saints of the Orthodox Church), the "Lives of Saints" by Nikodemos the Hagiorite, or any other relevant book of the Orthodox Church.
The eight tates included one tate of Gortmeddan with the appurtenances.'Ulster Plantation Papers' by T.W. Moody, in "Analecta Hibernica", 1938, Volume 8, pp. 269-270. What happened next is unclear as James Trayle, who had been granted the nearby manor of Dresternan in 1610, began making leases of the lands in 1613. So either he had received a grant from the king or Lady Margaret sold or leased the land to him.
The Pontificium Collegium Internationale Angelicum, the future Pontifical University of Saint Thomas Aquinas (Angelicum) established in Rome in 1908 by Master Hyacinth Cormier, opened its doors to regulars and seculars for the study of the sacred sciences. In addition to the reviews above are the Revue Thomiste, founded by Père Thomas Coconnier (d. 1908), and the Analecta Ordinis Prædicatorum (1893). Among numerous writers of the order in this period are: Cardinals Thomas Zigliara (d.
Knowles, Brooke and London, Heads of Religious Houses, p. 43; Le Neve, Fasti, p. 33 Following the death of Prior RogerUdo Kindermann,Zum Brief des Bernhard von Clairvaux an Prior Roger, in: Analecta Cisterciensia 26 (1970), S. 248–252 in either 1148 or 1149, Lawrence took over the leadership of the priory itself, and is named for the first time in such capacity in 1149.Knowles, Brooke and London, Heads of Religious Houses, p.
On the other hand, Daphna Ben-Tor and Suzanne Allen note that Yaqub-Har's scarab seals are stylistically almost identical with those of the well-attested Hyksos king Khyan.Daphna Ben- Tor, Sequence and Chronology of Second Intermediate Period Royal-Name Scarabs, based on excavated series from Egypt and the Levant in Marée, Marcel (Hrsg.): The Second Intermediate Period (Thirteenth - Seventeenth Dynasties). Current Research, Future Projects. Leuven-Paris-Walpole 2010, (Orientalia Lovaniensia Analecta 192) pp.
On the other hand, Bernard Sepp,Bernardus Sepp, "Abeonis episcopi Frisingensis Vita S. Emmerammi authentica," Analecta Bollandiana VIII (Paris V. Palme 1889), 211-255. while admitting that there is no evidence (at vero in catalogo episcoporum huius dioecesis nomen Emmerammi non occurrit...), nonetheless points out that there is space after the death of Dido and the accession of Ansoaldus for Emmeramus, that is, between 674 and 696.Sepp, p. 221, note 2; but cf. p.
Publications of L'Atelier d'Alexandrie include: Femmes du Second Empire (1969), Franz Liszt et ses Amis (1971), and Une Ancienne Vous Parle (1981). Publications of the "Institut d'Etudes Orientales" include Le Greco de Tolede (Analecta No. 22, 1973). For many years, Axelos contributed a weekly column to the Journal d'Egypte entitled Le Coin de Soleil ("The Corner of Sunlight"). Her column contained comments on current affairs, especially those dealing with arts and letters.
Politeistyczna czy monoteistyczna geneza koranicznego ar-Raḥmān? [The title of God RḤMNN – ‘Merciful’ from the Jewish and Christian pre-Muslim inscriptions of Arabia. Polytheistic or Monotheistic origin of the Koranic ar-Raḥmān?] in: ‘Analecta Cracoviensia’ 43(2011) pp. 313-328, [accessed: 24.07.2016]. the Old and New Testament elements in the Qur’an,See: Wpływ Biblii na Koran [The influence of the Bible on Koran], in: Biblia w kontekście kultur, ‘Studia Nauk Teologicznych PAN’2009, vol.
The coffins are decorated on the outside with a palace facade motif and several text lines. The coffins and the texts are very close to coffins found at Asyut and it seems possible that they were produced there.Marcel Zitman: The Necropolis of Assiut, A Case Study of Local Egyptian Funerary Cul-ture from the Old Kingdom to the End of the Middle Kingdom, Text (Orientalia Lovaniensia Analecta 180), Leuven, Paris, Walpole MA, 2010, , pp. 346-347.
Carl Fredrik Nyman (31 August 1820 – 26 April 1893) was a Swedish botanist born in Stockholm. Nyman was a curator at the Swedish Museum of Natural History in Stockholm (1855–1889).BHL Taxonomic literature : a selective guide to botanical publications With Heinrich Wilhelm Schott (1794–1865) and Theodor Kotschy (1813–1866), he was editor of Analecta Botanica (1854). Among his publications are the following: The plant genus Nymania (synonym Phyllanthus) was named in his honor by Karl Moritz Schumann.
Yves Calvet, "Monuments paléo-chrétiens à Koweit et dans la région du Golfe," Symposium Syriacum, Uppsala University, Department of Asian and African Languages, 11–14 August 1996, Orientalia Christiana Analecta 256 (Rome, 1998), 671–673. Al-Zawr Prior to the Iraqi Invasion, the island had over two thousand residents and several schools. The village of Al-Zawr is situated near the middle of the northwest side of the island. It was the longest continuously inhabited location in Kuwait.
Robert Wodrow recorded a story told by his father that Anne, her sister Margaret Countess of Wigtown, and the poet Lady Culross (Elizabeth Melville), and other women had welcomed Dickson with enthusiasm at Eglinton Castle.Robert Wodrow, Analecta vol. 1 (Maitland Club, 1842), p. 19. In 1627 Wigtown wrote that she should come to Cumbernauld Castle to hear Robert Bruce of Kinnaird preach, and in 1629 he wrote to her on the subject of Grace and election.
Volume 153 of Orientalia Lovaniensia analecta, Peeters Publishers, 2006 Aramaic kingdoms in the 9th century BC Zakkur appears to have been a native of 'Ana' (which may refer to the city of Hana/Terqa) on the Euphrates River, that was within the influence of Assyria.Alan R. Millard, The Homeland of Zakkur, Semitica 39 [M. Sznycer Volume] (1990): 47-52. Zakkur is believed to have founded the Aramean dynasty at the city of Hamath (now known as Hama).
Tradition has it that Christianity was introduced at Foligno in the first half of the second century. Saint Felicianus, the patron of the city, though certainly not the first bishop, was consecrated by Pope Victor I and martyred under Decius (24 January); the exact dates of his history are uncertain.Acta Sanctorum Januarii, Tomus II (Antwerp: Joannes Meursius 1643), pp. 581-589; "Vita S. Feliciani martyris, Episcopi Fulginatis in Umbria," Analecta Bollandiana Tomus IX (Paris/Bruxelles 1890), pp. 379-392.
He was a deeply religious man, a learned lawyer, and a conscientious judge. Robert Wodrow records: Wodrow relates that Grant and a few other lawyers set up a "society for prayer, and a kind of correspondence for religiouse purposes about the [year] 1698.… This meeting laid the first foundation of that noble designe of reformation of manners in King William's time and Queen Ann's time that did so much good". cites Robert Wodrow, Analecta, iv. 236.
Their demands were accepted in 1981, where a new alternative journal, the Nova revija, was founded. From then on, the followers of the Ljubljana School gradually took over the journal Problemi, transforming it into the main platform of their intellectual activities. In 1985, the journal Problemi launched the Analecta book series, publishing more than 60 monographs since, mostly translations of classical and contemporary philosophers (e.g. Spinoza, Hume, Hegel, Kant, Derrida, Lyotard and Badiou), as well as Slovene authors.
Analecta, 1944, pag. 87-88 Grigorescu's interventions with Spiru Haret were repeated in 1901, as evidenced by another letter of thanks that Petrașcu sent him. During this period, the artist met at least twice, probably in the summer of 1900, with Grigorescu at Agapia where the master was with Barbu Delavrancea and Alexandru Vlahuță. From Petrașcu's confessions, he presented to the master some works he had done, Grigorescu appreciating the one entitled After the rain at Agapia.
Then came the influence of Lacordaire, from whose time there dates a new enthusiasm in the Third Order ("Année Dominicaine", Paris, 1910, 149-65). Of the regular Tertiaries it is easier to speak more definitely. The numbers of all the sixteen approved congregations existing in 1902 are given, and they amount to some 7000 nuns ("Analecta Ord. Praed.", Rome, 1902, 389). To these must be added another 7000 of congregations not yet definitively authorized by Rome.
An alternative version of his legend states that he was a centurion of the Legio VII Gemina Pia Felix, and was born in what is now León in the middle of the third century.Parroquia de San Marcelo: "Cofradía de las Siete Palabras de Jesús en la Cruz" de León, Españade Gaiffier, B. "S. Marcel de Tanger ou de Léon ? Évolution d'une légende", Analecta Bollandiana 61 (1943), 116–139 This version, however, has been shown to be largely apocryphal.
The Airtheara were an Airgialla tribe who ruled the district of Armagh. In which case his genealogy would be “Tómméne m Ronain m Tuathail m Oilella m Conaill m Feig m Bresail m Felim m Fiachra casan m Colla fo crith” ‘The O'Clery Book of Genealogies’, Seamus Pender (ed.), in Analecta Hibernica, Vol. 18 (1951), para. 1673 According to Colgan- Tómméne grew up in great virtue, and from early youth he was remarkable for attention to study.
Fairfax wrote a work in manuscript entitled Analecta Fairfaxiana. It contains pedigrees, carefully written and blazoned on vellum, of all the branches of the Fairfax family, and of many of the families connected with it, interspersed with many genealogical and literary notes, and about fifty anagrams, epigrams, and elegies in Latin. It went to Leeds Castle, Kent and then passed into the library of Sir Thomas Phillipps. Along with several related volumes, it was acquired by Leeds University Library in 1993.
This type of meditation, known as Simple Contemplation, was the basis for the method that St. Ignatius would promote in his Spiritual Exercises.Sr Mary Immaculate Bodenstedt, "The Vita Christi of Ludolphus the Carthusian", a Dissertation, Washington: Catholic University of America Press 1944 British Library Catalogue No. Ac2692.y/29.(16)."The Vita Christi" by Charles Abbot Conway Analecta Cartusiana 34"Ludolph's Life of Christ" by Father Henry James Coleridge in The Month Vol. 17 (New Series VI) July–December 1872, pp.
"The Dialectical Conception of Self-determination. Reflections on the Systematic Approach of Karol Wojtyla," in: Analecta Husserliana, Vol. 6 (1977), pp. 75-80. During the 1980s he engaged in a critique of legal positivism (Philosophie—Recht—Politik, 1985) and developed a theory according to which human rights are the basis of the validity of international law (Die Prinzipien des Völkerrechts und die Menschenrechte, 1981). He also dealt with the applicability of democracy in inter-state relations (Democracy in International Relations, 1986).
Ross has taught undergraduate and graduate courses in humanities, including religion, critical theory, philosophy, poetics, world literature, mythology, and related subjects. Ross has lectured and published in phenomenology, most recently Traveling to Other Worlds, Lectures on Transpersonal Expression in Literature and the Arts (2012), and for many years published his essays on philosophy and aesthetics in Analecta Husserliana. He has also taught related graduate independent study in the humanities. Ross is the owner of Tancho Press, specializing in haiku related books.
64) and in later versions of the Golden LegendB. de Gaiffier Analecta bollandiana77 (1959)5–41, suggests that the Legenda Aurea version was inspired by one from the late 15th-century Augustinian Jean de Wackerzeele, also known as Jean de Louvain (noted by Williams 1975:1758 note 17). (and in William Caxton's version of it). Various versions, which include two surviving mystery plays, differ on the location of her martyrdom, which is variously given as Tuscany, Rome, Antioch, Baalbek, and Nicomedia.
Effigy of bishop of Dunblane, identified as ClementRobert Brydall, "Monumental Effigies of Scotland, from the Thirteenth Century to the Fifteenth Century", in the Proceedings of the Society of Antiquaries of Scotland, 29 (1894–95), figure 21, p. 358. The Analecta Ordinis Fratrum Praedicatorum claims that he was "a Scot by birth", and that he was admitted into the Dominican Order of Paris in 1219.James Hutchison Cockburn, The Medieval Bishops of Dunblane and Their Church, (Edinburgh, 1959), pp. 46, 63, n. 3.
Archbishop Rowan Williams at the Orientale for the 2016 Donahue Chair lectureBesides instruction for licentiate to doctoral degrees, the Orientale has acquired a name for its publications. In 1923 appeared the first number of Orientalia christiana. When hundred such numbers had been published, the series was divided, in 1934, in Orientalia Christiana Analecta, exclusively for monographs, and Orientalia Chrisitana Periodica, for articles and book reviews.V. Poggi, “Pontifical Oriental Institute (Orientale): Publications”, 1506-1509, in EDEC (Encyclopedic Dictionary of the Christian East).
Qahedjet (also Hor-Qahedjet) could be the Horus name of an ancient Egyptian king (pharaoh), who may have ruled during the 3rd Dynasty or could be a voluntarily archaistic representation of Thutmose III.Jean-Pierre Pätznick: L'Horus Qahedjet: souverain de la 3eme dynasty ?, Proceedings of the Ninth Congress of Egyptologists, Orientalia Lovaniensa Analecta, Ch. 2.1, p. 1455, Online Since the only artifact attesting to the ruler and his name is a small stela made of polished limestone of uncertain origin and authenticity,Chr.
Like Lycophron, he was fond of using archaic and obsolete expressions, and the erudite character of his allusions rendered his language very obscure. His elegies were highly esteemed by the Romans—they were imitated or translated by Cornelius Gallus and also by the emperor Tiberius. Fragments published in Meineke, De Euphorionis Chalcidensis vita et scriptis, in his Analecta Alexandrina (1843) began the modern editions of the surviving fragments of Euphorion. Further lines have been recovered from papyri of Oxyrhynchus and elsewhere.
Ithobaal II (also Itto-Baal, Ethobaal or Ethbaal, from Tuba'il) was an eighth- century BC Phoenician king of Tyre. Nothing is known of his reign except that he paid tribute to the Assyrian king Tiglath-pileser III in 738. He was succeeded that year or the next by Hiram II, who continued the tribute to the Assyrians.Edward Lipiński, On the Skirts of Canaan in the Iron Age: Historical and Topographical Researches, Orientalia Lovaniensia Analecta 153 (Leuven/Louvain: Peeters, 2006), 185–88.
Fleckeisen is chiefly known for his labors on Plautus and Terence; in the knowledge of these authors he was unrivalled, except perhaps by Ritschl, his lifelong friend and a worker in the same field. His chief works are: Exercitationes Plautinae (1842), one of the most masterly productions on the language of Plautus; Analecta Plautina, printed in Philologus (1847); Plauti Comoediae (Vols. I and II, 1850-1851, unfinished), introduced by an “Epistula critica ad F. Ritschelium”; P. Terenti Afri Comoediae (new ed., 1898).
Brunck was born in Strasbourg, France, educated at the Jesuits' College in Paris, and took part in the Seven Years' War as military commissary. At the age of thirty he returned to Strasbourg to resume his studies, especially Greek. He spent considerable sums of money in publishing editions of the Greek classics. The first work he edited was the Anthologia Graeca or Analecta veterum Poetarum Graecorum (1772–1776), in which his innovations on the established mode of criticism startled European scholars.
The newly discovered poems in the Palatine version were copied out by Salmasius, and he began to circulate clandestine manuscript copies as the Anthologia Inedita. His copy was later published: first in 1776 when Richard François Philippe Brunck included it in his Analecta; and then the full Palatine Anthology was published by F. Jacobs as the Anthologia Graeca (13 vols. 1794 - 1803; revised 1813 - 1817). The remains of Straton's The Boyish Muse became Book 12 in Jacob's critical Anthologia Graeca edition.
K. W. Nicholls Analecta Hibernica, Page 161, The Irish Manuscripts Commission Ltd, 1980 Feargananim Folan, in a deed for the O'Flahertys in 1614, FFargananym McServreagh of Moyrish, is described as "our true and lawfull attorney", and signs as Forinan Folan. He is listed as owner of parcels of lands consisting of , and , and was dispossessed of the family lands in 1651.Books of survey and distribution Vol. III. County of Galway, 1680 Nehemias folan of the Newtone, Gentleman, was also a landowner and brehon lawyer.
Daphna Ben Tor: Sequences and chronology of Second Intermediate Period royal-name scarabs, based on excavated series from Egypt and the Levant, in: The Second Intermediate Period (Thirteenth-Seventeenth Dynasties), Current Research, Future Prospects edited by Marcel Maree, Orientalia Lovaniensia Analecta, 192, 2010, p. 91 This analysis is rejected by Ryholt and Baker however, who note that the stele of Seheqenre Sankhptahi, reigning toward the very end of the 13th Dynasty, strongly suggests that he reigned over Memphis. Unfortunately, the stele is of unknown provenance.
On 21 October 1615 he was appointed papal nuncio to the Brussels court of the Archdukes Albert and Isabella.Gesualdo's correspondence as nuncio in Brussels has been calendared in the Analecta Vaticano-Belgica, as Correspondance des nonces Gesualdo, Morra, Sanseverino avec la Secrétairerie d'Etat pontificale, 1615-1621, edited by L. Van Meerbeeck (Brussels, 1937). On 17 June 1617, he was transferred to Prague as Apostolic Nuncio to the Emperor. On 25 June 1618, he was appointed by Pope Paul V as Titular Patriarch of Constantinople.
The earliest individuals recorded as being of Island Eddy, are 'Richard fitz James Skeret', 'Walter Perrell' and 'Henry Perrell' (presumably the latter's son). They are mentioned in a deed of 1552 concerning the island's castle, Skeret being the owner and the Perrells being the occupiers.Kenneth Nicholls, 'The Lynch Blosse Papers', Analecta Hibernia, Vol. 29 (1980), 115-218: see pages 156-7 The historical sources indicate that the Perrells were associated with Island Eddy for at least four generations from the early 1500s to the 1640s.
155-156 However, Infessura had partisan allegiances to the Colonna and so is not considered to be always reliable or impartial.Egmont Lee, Sixtus IV and Men of Letters, Rome, 1978 The English churchman and Protestant polemicist John Bale, writing a century later, attributed to Sixtus "the authorisation to practice sodomy during periods of warm weather" to the "Cardinal of Santa Lucia".Giovanni Lydus, Analecta in labrum Nicolai de Clemangiis, De Corrupto Ecclesiae state. In class a: Nicolas de Clemanges, Opera Omnia, Elzevirius & Laurentius, Lugduni Batavorum 1593, p.
Texts mention the deities Amset and Hapi.Josef Wegner: Raise yourself up: Mortuary Imaginary in the Tomb of Woseribre Seneb-Kay, in: G. Miniaci, M. Betrò, S. Quirke (editors): Company of Images, Modelling the Imaginary World of Middle Kingdom Egypt (2000-1500 BC), (Orientalia Lovaniensia Analecta 262), Leuven, Paris, Bristol, CT, 2017, , pp. 485-487. The head of the king was once decorated with a mummy mask.Josef Wegner: Kings of Abydos, solving an Ancient Egyptian Mystery, in: Current World Archaeology, Magazine, 64, April/May 2014, Volume 6, no.
Studium historyczno-porównawcze na temat sekularyzacji [State-religion relations in Islam and Catholicism. Comparative historical analysis of secularization], in: ‘Analecta Cracoviensia’ 34(2002) pp. 329-352. the attempts of the separation of religion and state,See: The range of religious liberties of the Christian minorities in the Republic of Turkey in the background of the political changes in the 20th century and the beginning of the 21st century, in: Dilemmas of democracy In the Middle East. Israel, Jordan, Turkey, ed. K. Kościelniak, Kraków 2010, pp.
The first volume (1614), titled Musicae Artis Analecta, was written mostly in Latin, and regarded the music of the ancients and of the church. The second (De Organographia, 1618) regarded the musical instruments of the day, especially the organ; it was one of the first theoretical treatises written in the vernacular.See the translation of the first two parts of this volume, by David Z. Crookes, published by Oxford University Press in 1986. The third (Termini Musicali, 1618), also in German, regarded the genres of composition and the technical essentials for professional musicians.
This is a list of Carthusian monasteries, or charterhouses, containing both extant and dissolved monasteries of the Carthusians (also known as the Order of Saint Bruno) for monks and nuns, arranged by location under their present countries. Also listed are the "houses of refuge" used by the communities expelled from France in the early 20th century. Since the establishment of the Carthusians in 1084 there have been more than 300 monastic foundations,Analecta Cartusiana website: see below and this list aims to be complete. Dates of foundation and suppression are given where known.
After the dissolving of the Templars, the Order of Saint John of Jerusalem came to Miholjanec, who in 1358 swapped their plot in Miholjanec for another plot in another village. The parish church in that village, the Assumption of Mary, was given jus patronatus over a church of unknown location halfway between t village and to Milengrad, where prisoners of war, war wounded, and war loot were sent.Viteški redovi: Templari i Ivanovci u Hrvatskoj, svezak 18 od Analecta Croatica Christiana, p. 72, Lelja Dobronić, Kršćanska sadašnjost, Zagreb 1984.
Hiram II (Hi-ru-mu) was the Phoenician king of Tyre from 737 to 729 BC. In 738 he was listed as a tributary of the Assyrian king Tiglath-pileser III. His predecessor, Itto-Baal II, was also stated to have paid tribute in that year. It is possible that the date in the Assyrian record is in error and Hiram's reign did not begin until 737.Edward Lipiński, On the Skirts of Canaan in the Iron Age: Historical and Topographical Researches, Orientalia Lovaniensia Analecta 153 (Leuven/Louvain: Peeters, 2006), 185–88.
Philosophia, Vol. 60, No. 1 (2015): 5-30 perhaps this is tangentially due to the indirect influence of the tradition of the French Orientalist and phenomenologist Henri Corbin, and later accentuated through El-Bizri's dialogues with the Polish phenomenologist Anna-Teresa Tymieniecka.A book-series under the title: Islamic Philosophy and Occidental Phenomenology in Dialogue has been recently established by Springer (Kluwer Academic Publishers, Dordrecht) in association with the World Phenomenology Institute. This initiative has been initiated by the Polish phenomenologist Anna-Teresa Tymieniecka, editor of Analecta Husserliana, and is co-edited by Nader El- Bizri.
The first who thought of publishing Bartolocci's work, with the omission of its Hebrew texts, etc., was the Oxford scholar Edward Bernard. Adriaan Reland of Holland attempted to publish in Amsterdam such an extract of the Bibliotheca, but he failed to execute the plan, there appearing in print the biographies alone of such famous exegetes as Rashi, Abraham ibn Ezra, David Ḳimḥi, Levi ben Gershom, and Judah Abravanel, which were embodied in his Analecta Rabbinica (Utrecht, 1702). Bartolocci left in manuscript a work on the difficult expressions in the Mishnah.
Gustav Biedermann Günther (1801–1866) Gustav Biedermann Günther (22 January 1801 in Schandau – 8 September 1866 in Leipzig) was a German surgeon and orthopedist. From 1818 to 1824, he studied medicine and surgery at the University of Leipzig, obtaining his doctorate with the thesis "Analecta ad anatomiam fungi medullari". While still a student, he embarked on a scientific journey with ornithologist Ludwig Thienemann to Norway and Iceland. In 1825 he began work as assistant to Johann Karl Georg Fricke (1790–1841) in the surgical department at the general hospital in Hamburg.
Of his writings we have seven letters and a prayer of preparation for Mass in honour of St. Augustine. His style is good for the period and shows a considerable knowledge of literature. The first letter is the well-known address of congratulation to Gregory VII on his election to the papacy, reprinted by the Bollandists at the beginning of their commentary on the life of that pope. These remains were discovered by Mabillon at St-Arnoul and first printed by him in his "Analecta vetera", I (Paris, 1675), 247-286.
Sanseverino's correspondence as nuncio in Brussels has been calendared in the Analecta Vaticano-Belgica, as Correspondance des nonces Gesualdo, Morra, Sanseverino avec la Secrétairerie d'Etat pontificale, 1615-1621, edited by L. Van Meerbeeck (Brussels, 1937). In July 1621 he was created cardinal by Pope Gregory XV. He took part in the conclave of 1623 that elected Pope Urban VIII, and died in Salerno on 25 December the same year. He was buried in his cathedral.Pope Gregory XV (1621-1623): Consistory of July 21, 1621 (III), The Cardinals of the Holy Roman Church: Biographical Dictionary.
Apparent use of Theodoret and other later sources convinced P. Peeters that it was actually written after 534. (P. Peeters, "La vie géorgienne de Saint Porphyre de Gaza" Analecta Bollandiana 59 1941, pp 65–216. On the other hand, the author was certainly intimately familiar with Gaza in late Antiquity,Helen Saradi-Mendelovici, "Christian Attitudes toward Pagan Monuments in Late Antiquity and Their Legacy in Later Byzantine Centuries" Dumbarton Oaks Papers 44 (1990, pp. 47–61) pp 53f instances as history the destruction of the temples in Gaza in Vita Porphyrii.
He undertook the task of editing (in 1867) sources regarding the history of his native city in the Annuae Missionis Hamburgensis 1589-1781. About this time he revised and republished his own poetical works, in which work he was aided by the poet Joseph Freiherr von Eichendorff who had become his good friend. He moved to Feldkirch in the Vorarlberg, and became friendly with the poet Father Gall Morel. His son, Dr. G. Dreves, became editor of the Analecta hymnica medii aevi, a large collection of medieval hymnology.
The eight tates included one tate of Gortoerie & Gortindiraliman.'Ulster Plantation Papers' by T.W. Moody, in "Analecta Hibernica", 1938, Volume 8, pp. 269-270. What happened next is unclear as James Trayle, who had been granted the nearby manor of Dresternan in 1610, began making leases of the lands in 1613. So either he had received a grant from the king or Lady Margaret sold or leased the land to him. In any event on 1 May 1613 he began leasing the lands to the native Irish for the term of one year.
Koch, p. 1374The original descent from The O'Clery Book of Genealogies (Analecta Hibernica No. 18 R.I.A. MS. 23 D 17): "Genelach Muintire Dalaigh 589. Ferghal m Taidgh m Aenghusa ruaidh m Donnchada ruaidh m Aenghusa m Donnchada moir m Aenghusa m Tiadgh doichligh m Con connacht na scoile m Dalaigh m Muiredhaigh m Taidgh m Giolla coimded m Dalaigh (o raiter muinter Dalaigh) m Fachtna m Cuirc m Adaimh m Maile duin m Fergaile m Maile duin m Maile fithrig." (m = mac 'son of') The Ó Dálaigh claimed kinship with the O'Neills and O'Donnells.
Bar Hebraeus' great encyclopedic work is his Hewath Hekhmetha, "The Cream of Science", which deals with almost every branch of human knowledge, and comprises the whole Aristotelian discipline, after Avicenna and Arabian writers. This work, so far, has not been published, with the exception of one chapter, by Margoliouth, in Analecta Orientalia ad poeticam Aristoteleam (London, 1887), 114-139. The Kethabha dhe-Bhabhatha, ("Book of the Pupils of the Eyes") is a compendium of logic and dialectics. The rest is to be found only in manuscripts, preserved at Florence, Oxford, London, and elsewhere.
Indice-guida dei monumenti pagani e cristiani riguardanti l'istoria e l'arte esistenti nella provincia dell'Umbria, by Mariano Guardabassi, Tipo-litografia di G. Boncompagni e C, Perugia (1872); page 249. Some two decades later it was discovered by the art historian Diego Angeli, under a pile of garbage in the convent of San Paolo. By 1898, Adolfo Venturi had the Sovrintendenza alle Bella Arti requisition the work for restoration and display. Bollettino della Regia Deputazione di storia patria per l'Umbria, Volume 4, Analecta Umbra, Unione Tipografia Cooperative, Perugia (1898); page 195.
"Blume, Reverend Clemens",The Catholic Encyclopedia and Its Makers, New York, the Encyclopedia Press, 1917, p. 12 He is author of Das Apostolische Glaubensbekenntnis (1893), Repertorium Repertorii oder kritischer Wegweiser durch Ul. Chevalier's Repertorium Hymnologicum (1901), Wolstan von Winchester und Vital von Saint Evroult (1903), Cursus S. Benedicti Nursini und die liturgische Hymnen des 6.-9. Jahrhunderts (1908), Ein Jahrtausend lateinischer Hymnendichtung, Eine Blutenlese aus den Analecta Hymnica (1909), Ursprung des Ambrosianischen Lobgesanges (1912). He collaborated in Buchberger's Kirchliches Handlexikon and contributed to Stimmen aus Maria-Laach, Die Kirchenmusik and the Catholic Encyclopedia.
De iure quoque quo lavatur, non vase aliquo, non manu, sed ore > tantum circumquaque haurit et bibit. Quibus ita rite, non recte completis, > regnum illius et dominium est confirmatum: English translation from Jaan > Puhvel, "Aspects of Equine Functionality," in Analecta Indoeuropaea > (Innsbruck, 1981), pp. 188–189. The major points of comparison involve: #The king (most likely; Geraldus is somewhat indirect) engages in sexual intercourse with the mare to be sacrificed; #The horse is dismembered and cooked in a cauldron, and consumed by the king who is also sitting in the cauldron.
Hannes contributed to the collections of Oxford poems on the death of Charles II in 1685, and on William III's return from Ireland in 1690 (reprinted in Musarum Anglicanarum Analecta). In 1688, he assisted William King on Reflections on Mr. Varillas his history of Heresy, Book 1, Tome 1, as far as relates to English Matters, more especially those of Wicliff. Joseph Addison addressed a Latin poem to him. Hannes attended William, Duke of Gloucester, at his death on 30 July 1700, and published an account of the dissection of the body.
Nietzsche's 1870 projected doctoral thesis, "Contribution toward the Study and the Critique of the Sources of Diogenes Laertius" ("Beiträge zur Quellenkunde und Kritik des Laertius Diogenes"), examined the origins of the ideas of Diogenes Laërtius.Anthony K. Jensen, Helmut Heit (eds.), Nietzsche as a Scholar of Antiquity, A&C; Black, 2014, p. 115. Though never submitted, it was later published as a ('congratulatory publication') in Basel.George E. McCarthy, Dialectics and DecadenceBetween 1868 and 1870, he published two other studies on Diogenes Laertius: On the Sources of Diogenes Laertius (De Fontibus Diogenis Laertii) Part I (1868) & Part II (1869); and Analecta Laertiana (1870).
IV of the "Analecta Franciscana" (Quaracchi, 1906). In addition to the "Conformities", Bartholomew left some thirty other works, including an exposition of the Rule of the Friars Minor found in the "Speculum" Morin (Rouen, 1509) and a book "De Vita B. Mariae Virginis", published at Venice in 1596; his Lenten sermons were printed at Milan in 1498, Venice, 1503, and Lyons, 1519. Sbaralea and others have attributed to him the "Summa Casuum Conscientiae", which is really the work of Bartholomew a S. Concordio of Pisa, O. P., and the "Vita B. Gerardi", which was written by Bartholomew Albisi.
Within a month miracles were being reported at his tomb, and a ladder was set up so that sick and needy pilgrims could climb up to his shrine. At the urging of Poppo, Abbot Eberwin wrote an account of his life and early miracles in the very same year he died - as Maurice Coens has shown.Maurice Coens, ‘Un document inédit sur le culte de S. Syméon, moine d’orient et reclus a Trèves’, Analecta Bollandiana 68 (1950), 181-96, pp. 184-6. Archbishop Poppo swiftly sent this to Pope Benedict IX, who responded with an official bull of canonization.
On 27 June 1617 Pope Paul V appointed him papal nuncio to the Brussels court of the Archdukes Albert and Isabella, with responsibility for the missions in England and Holland as well as the Catholic Church in the Southern Netherlands. He arrived in Brussels in August 1617.Morra's correspondence as nuncio in Brussels has been calendared in the Analecta Vaticano-Belgica, as Correspondance des nonces Gesualdo, Morra, Sanseverino avec la Secrétairerie d'Etat pontificale, 1615-1621, edited by Lucienne Van Meerbeeck (Brussels, 1937). In 1619 he returned to Italy for family reasons, being replaced as nuncio by Lucio Sanseverino.
Dordrecht: D. Reidel, 1984, 347-359. “The Epic Element in Japanese Literature.” In Analecta Husserliana 18, The Existential Coordinates of the Human Condition: Poetic—Epic—Tragic. Dordrecht: D. Reidel, 1984, 195-208. “Nishida's Final Statement.” Monumenta Nipponica 43:3 (1988), 353-362. “Watakushi wa naze han-tennōsei undō in sanka- shita no ka” [Why Have I Participated in the Anti-Emperor System Movement]. In Dokyumento: tennnō daigawari to no tatakai—‘Heisei hikokumin’ sengen [A Documentary Account of the Imperial Succession Struggle: The Declaration of the ‘Heisei Traitors’], edited by ‘Sokui-no-rei—Daijōsai’ ni Hantai Suru Kyōdō Kōdō.
90-106 At the age of 80 when Wilamowitz wrote his memoirs, he saw the conflict with Nietzsche less passionately but did not retract the essential points of his critique. He stated that he had not fully realised at the time that Nietzsche was not interested in scientific understanding but rather in Wagner's musical drama, but also that he was nevertheless right to take his position against Nietzsche's "rape of historical facts and all historical method".Wilt Aden Schröder: "Fünf Briefe des Verlegers Eduard Eggers an Wilamowitz, betreffend die Zukunftsphilologie! und die Analecta Euripidea", in: Eikasmos 12 (2001:367-383) p. 373f.
He also collaborated with the Georgian National Museum in the southern Caucasus at the site of Samtavro. From 2007 he also undertook investigations into the World War I battlefields at Gallipoli, as part of the Joint Historical and Archaeological Survey of the ANZAC Battlefield, for the Australian Department of Veterans’ Affairs, and the New Zealand Ministry of Culture and Heritage in collaboration with Çanakkale Onsekiz Mart University.'Almost a century on, a glimpse of life at Gallipoli is unearthed. by Bridie Smith The Age 11 April 2011 An edition of the publication Orientalia Lovaniensia Analecta was dedicated in his honour.
Context and Connection: Essays on the Archaeology of the Ancient Near East in Honour of Antonio Sagona, Series: Orientalia Lovaniensia Analecta Editors: Batmaz A., Bedianashvili G., Michalewicz A., Robinson A. 2017 Sagona was an elected a Fellow of the Australian Academy of the Humanities in 2005 and Fellow of the Society of Antiquaries of London in 2004. He was editor of the Ancient Near Eastern Studies journal and co-editor of its monograph series. He was awarded a Member of the Order of Australia in 2013. University of Melbourne annual Report 2013 Sagona died on 29 June 2017 from a cancer related illness.
Auxilius was a follower of Formosus, and in several works composed about 908-911, he made a courageous and learned defence, both of Formosus and of the validity of his orders and those of his adherents. Morinus was the first to publish two of these writings in his "De ecclesiasticis ordinationibus" (Paris, 1665). They are entitled, "Libellus de ordinationibus a papâ Formoso factis", and "Tractatus qui Infensor et Defensor dicitur". A third work of Auxilius, of similar import, was found by Mabillon and published by him under the title, "Libellus super causâ et negatio Formosi papæ", in his "Vetera Analecta".
Otherwise, Senebmiu is attested on entry 49 of the Karnak king list, redacted during the reign of Thutmose III. Contemporary attestations of Senebmiu are few and all originate from Upper Egypt. Darrell Baker and Daphna Ben Tor suggest that this may signal that the 13th Dynasty had lost control of Lower and possibly Middle Egypt at the time.Daphna Ben Tor: Sequences and chronology of Second Intermediate Period royal-name scarabs, based on excavated series from Egypt and the Levant, in: The Second Intermediate Period (Thirteenth- Seventeenth Dynasties), Current Research, Future Prospects edited by Marcel Maree, Orientalia Lovaniensia Analecta, 192, 2010, p.
9 [Analecta Hibernica numbering]; later titled "An Act that no Parliament be holden in this Land until the Acts be certified into England") was a 1494 Act of the Parliament of Ireland which provided that the parliament could not meet until its proposed legislation had been approved both by Ireland's Lord Deputy and Privy Council and by England's monarch and Privy Council. It was a major grievance in 18th-century Ireland, was amended by the Constitution of 1782, rendered moot by the Acts of Union 1800, and repealed by the Statute Law Revision (Ireland) Act, 1878.
It is 10 m at its highest point, and 0.08 km long. The island was a stronghold of Clan MacFarlane, and there are the remains of their castle on it, which was built to replace the one on Inveruglas Isle. In 1710, Buchanan of Auchmar described it as "a pretty good house with gardens". The etymology of the name may alternatively represent "Eilean a' Bhuth" (island of the shop or store)"Names of the Islands of Lochlomond in Irish and English" (Dated 1701), Analecta Scotica: collections illustrative of the civil, ecclesiastical and literal history of Scotland, James Maidment, 1834, p.
A week after the election of Nicholas III, the new pope wrote to Simon, who was still Legate in France, urging him to effect a reconciliation between the King of France, Philip III, and the King of Leon and Castile, Alfonso the Wise.Otto Posse, Analecta Vaticana (Oeniponti: Libraria Academica Wagneriana 1878) #898. Since the King of Aragon, Peter III (who was married to Constance of Sicily) was involved in the struggle over Sicily with Charles I, this peace initiative threatened King Charles directly. On 22 April 1279, Pope Nicholas wrote to Cardinal Simon about King Philip.
In this letter, Thatcher notes, there is no mention of Adrian IV., or any document issued by him, and there is nothing that can possibly be interpreted as a reference to Laudabiliter. Laurence Ginnell (1854–1923) On the letters of Alexander III, Cardinal Gasquet cites the editor of the Analecta who notes that they completely ignore the existence of Laudabiliter. The letters, he says, recognise no title or claim of Henry to dominion except "the power of the monarch, and the submission of the chiefs." They do mention the Pope's rights over all islands, and ask Henry to preserve these rights.
See List of Irish clans.The National Genealogical Office (Dublin), MS 165. p. 396-399.Genealogy of Ó hUiginn from O Clery Book of Genealogies (based on edition by Séamus Pender, Analecta Hibernica 15, 1951) Members of this family were further ennobled in 1724 by James III (pretender to the throne of England and Ireland) during his exile in France. A branch that emigrated to Spanish America was ennobled in the Spanish nobility in 1795 and 1796 by Charles IV of Spain; later members of this branch became prominent in the liberation and politics of republican Chile.
The church Jan van Schaffelaar jumped off, as it is today. Van Schaffelaar's monument can be seen slightly left of the church. The oldest still existing historical record of Van Schaffelaar's actions can be found in the Utrecht Chronicle ("Utrechse Kroniek") titled "Annales Rerum in Hollandia et Dioceso Ultratrajectina gestarum Ann.MCCCCLXXXI et duobus seqq. auctore incerto sed accurato et aequali eorum temporum" ("Almanac of Holland-Utrecht Occurrences 1481-83, from the pen of an anonymous but trustworthy and contemporary author"), first published by the 17th-century Utrecht historian Antonius Matthaeus III:nl:Antonius Matthaeus III in his series "Veteris aevi analecta" in 1698.
He became chaplain to one of the brigades of Scottish auxiliaries sent with the connivance of Charles I to the aid of Gustavus Adolphus in the Thirty Years' War. Gustavus landed in Germany in June 1630; Robert Wodrow, in his 'Analecta,' gives several anecdotes, showing how he appreciated Douglas's advice. Returning to Scotland, he was elected in 1638 member of the General Assembly, and in the following year was chosen for the second charge of the High Church in Edinburgh. In 1641 he was removed to the Tolbooth Church, and in July of the same year preached a sermon before the Scottish parliament.
He was a man of eminent piety, and at the same time "much admired", as a writer of his life in Wodrow's Analecta says, "for his great and singular wisdom and prudence, being reckoned one of the wisest men in a nation, most fit to be a counsellor to any monarch in Europe". In the controversy between the resolutioners and protesters he adopted the side of the former, but it is recorded that he confessed before his death that he was wrong. Probably in consequence of the support of Lord Eglintoun, he was not interfered with at the Restoration in his ministry at Kilwinning. He died 13 March 1667.
Evesham Abbey bell tower Dominic of Evesham was a medieval prior of Evesham Abbey in England and historical chronicler. Little is known of his life. He was probably a native Englishman,Lapidge "Dominic of Evesham" Analecta Bollandiana pp. 67–68 and was probably born sometime before 1077, and was probably raised around the abbey. He may have entered Evesham before 1077, but certainly by 1104, he was a monk at Evesham, as his name appears in a document as a member of the abbey. Sometime before 1125 he became prior of Evesham, as he was named prior in an account of the consecration of Samson as Bishop of Worcester that year.
Hill was the author of English Monasteries and Their Patrons in the Twelfth Century (1968), Church and State in the Middle Ages (1970), and articles in Analecta Cisterciensia, New Catholic Encyclopedia, The American Benedictine Review and The Dictionary of the Middle Ages. He was one of the contributing editors of The Encyclopedia of World History (2001). Among other publications Hill have made contributions to are A History of World Societies and A History of Western Society, both published in several editions. Hill was a Fellow of the American Council of Learned Societies and served as vice president of the American Catholic Historical Association (1995–1996).
The earliest extant manuscripts of the De apparitione are from the late eighth or early ninth century,Otranto, Giorgio. "Per una metodologia della ricerca storico-agiografica, il santuario micaelico del Gargano tra Bizantini e Langobardi," In Vetera Christianorum 25 (1988):381-405. but the tripartite composition of the text suggests at least three layers of narrative accretion; the oldest strata seems to go back to a lost sixth century version,Richard F. Johnson, Saint Michael the Archangel in Medieval English Legend (Woodbridge: Boydell, 2005), pp. 37-38.Nicholas Everett, "The Liber de apparitione S. Michaelis in Monte Gargano and the hagiography of dispossession", Analecta Bollandiana 120 (2002), 364-391.
Tokyo: Waseda University Press, 1982, 243-254. “Natsume Sōseki: ‘Ten Nights of Dreams.’” In Approaches to the Modern Japanese Short Story, edited by Thomas E. Swann and Kin’ya Tsuruta. Tokyo: Waseda University Press, 1982, 255-265. Articles in Kodansha Encyclopedia of Japan (Tokyo: Kodansha, 1983): “Higuchi Ichiyō,” Vol. 3, 136; “Masamune Hakuchō,” Vol. 3, 122-123; “Nishida Kitarō,” Vol. 6, 14-15; “Tayama Katai,” Vol. 7, 358-359; “Zen no kenkyū,” Vol. 8, 376. “The Aesthetic Interpretation of Life in The Tale of Genji.” In Analecta Husserliana 17, Phenomenology of Life in a Dialogue Between Chinese and Occidental Philosophy, edited by A-T. Tymieniecka.
He became known as one of the most popular preachers in Dublin and was also a playwright.Taylor, 1845 Several members of the Domville family were parishioners: perhaps the most eminent of them, Sir William Domville, the father-in-law of William Molyneux, and for many years Attorney General for Ireland, wrote A Disquisition Touching That Great Question Whether an Act of Parliament Made in England Shall Bind the Kingdom and People of Ireland Without Their Allowance and Acceptance of Such Act in the Kingdom of Ireland, which influenced Molyneux.Patrick Kelly. 'Sir William Domville, A Disquisition Touching That Great Question...', Analecta Hibernica, no. 40 (2007): 19-69.
'Sir William Domville, A Disquisition Touching That Great Question...', Analecta Hibernica, no. 40 (2007): 19–69. Following a debate in the English House of Commons, it was resolved that Molyneux's publication was 'of dangerous consequence to the crown and people of England by denying the authority of the king and parliament of England to bind the kingdom and people of Ireland'.James G. O'Hara, 'Molyneux, William (1656–1698)', Oxford Dictionary of National Biography, Oxford University Press, Sept 2004; online edn, Jan 2008 accessed 29 Feb 2008 Despite condemnation in England, Molyneux was not punished but his work was condemned as seditious and was ceremonially burned at Tyburn by the public hangman.
Ryholt then notes that Yaqub-Har himself always used a prenomen, Meruserre, which suggests that he either ruled at the end of the 15th Dynasty or was a member of the Asiatic 14th Dynasty. Since the end of the 15th Dynasty is known not to have included a ruler by the name of Meruserre, Ryholt concludes that Yaqub-Har was a 14th Dynasty ruler.K. S. B. Ryholt: The Date of Kings Sheshi and Ya'qub-Har and the Rise of the Fourteenth Dynasty, in: "The Second Intermediate Period: Current Research, Future Prospects", edited by M. Marée, Orientalia Lovaniensia Analecta 192, Leuven, Peeters, 2010, pp. 109–126.
The Science of Conjecture: Evidence and Probability before Pascal, James Franklin, JHU Press, 2015, Caramuel's Mathesis biceps presents some original contributions to the field of mathematics: he proposed a new method of approximation for trisecting an angle and proposed a form of logarithm that prefigure cologarithms, although he was not understood by his contemporaries.Juan Vernet, Dictionary of Scientific Biography [1971], cited in Jens Høyrup, Barocco e scienza secentesca: un legame inesistente?, published in Analecta Romana Instituti Danici, 25 (1997), 141-172. Caramuel was also the first mathematician who made a reasoned study on non-decimal counts, thus making a significant contribution to the development of the binary numeral system.
According to M. van Esbrœck,M. van Esbrœck, Jean II de Jérusalem, in Analecta Bollandiana, Tome 102 (1984) John of Jerusalem showed great cleverness in understanding and including the Jewish Christian minority in Jerusalem. One of the acts that ratified the reconciliation of the Greek and the Judeo-Christian communities was the Consecration of the Church of Holy ZionBargil Pixner, The Church of the Apostles found on Mount Zion, Biblical Archaeology Review 16.3 May/June 1990 on 394 CE: the homily pronounced by John was preserved in Armenian and not published until 1973. The new building on Mount Zion left untouched the Judeo-Christian synagogue.
Uta-Renate Blumenthal (Washington, DC, 1983), 169-238. One anonymous 9th-century catechism is unusual in distinguishing explicitly between the exsufflation of catechumens and the insufflation of baptismal water,André Wilmart, "Une catéchèse baptismale du IXe siècle," Revue Bénédictine 57 (1947): 199 (Keefe, "Expositions," text 50). but most of the tracts and florilegia, when they treat both, do so without referring one to the other; most confine themselves to exsufflation and are usually content to quote extracts from authorities, especially Isidore and Alcuin.E.g. in Keefe's texts 34/6 and 3: Jean-Paul Bouhot, "Alcuin et le 'De Catechizandis Rudibus,'" Recherches Augustiniennes 15 (1980): 224; and Wilmart, Analecta, 158.
The Irish Manuscripts Commission was established in 1928 by the newly founded Irish Free State with the intention of furthering the study of Ireland's manuscript collections and archives. Its foundation was primarily motivated by the loss of many historical documents when the Irish Public Record Office was destroyed during the Battle of Dublin in the Irish Civil War, and by the destruction of most Irish family records by the IRA at the Burning of the Custom House in 1920. The Commission catalogues and publishes editions of such documents. It also publishes the journal Analecta Hibernica, which provides information on the Commission's work and editions of shorter manuscripts.
The literary source (hagiographic legend) of the life of Jason and Sosipater was newly edited and translated by B. Kindt as appendix to "La version longue du récit légendaire de l'évangelisation de Corfou par les saints Jason and Sosipatre," Analecta Bollandiana 116 (1998) 259–295. Born in Tarsus, he was appointed Bishop of Tarsus by the Apostle Paul. With the apostle Sosipater he traveled to the island of Corfu, where they built a church in honor of the Apostle Stephen the Protomartyr and converted many pagans to the Christian faith. Seeing this, the king of Corfu threw them into prison where they converted seven other prisoners to the Christian faith: Saturninus, Jakischolus, Faustianus, Januarius, Marsalius, Euphrasius and Mammius.
His Liber de Laudibus Beati Francisci, composed about 1280, besides a resume of some of the earlier legends, contains brief and valuable information about the companions of St. Francis and the foundation of the three Franciscan Orders, and is the only thirteenth-century document which specifies the first biographies of St. Francis. About 1297–1300 he compiled a catalogue of the ministers general up to his time, which is also a source of importance for the study of Franciscan history. Critical editions of both these works have been published by the Friars Minor of Quaracchi [in Analecta Franciscana, III (1897), 666–707] and by Father Hilarin Felder of Lucerne, O. M. Cap. "Liber de Laudibus" etc.
Archimelus () was a writer of ancient Greece who was the author of an epigram on the great ship of Hiero II of Syracuse, which appears to have been built about 220 BCE. The writer Athenaeus recounts a story wherein Hiero supplied Archimelus with 1000 medimnoi (around 1500 bushels) of wheat as payment for this epigram.Athenaeus, Deipnosophistae 5.209 To this epigram the classical scholar Richard François Philippe Brunck added another, on an imitator of Euripides, the author of which, however, in the Vatican manuscript is "Archimedous" (Ἀρχιμήδους) not "Archimelus", which there is no good reason for altering, as we have no other mention of a poet named "Archimelus".Richard François Philippe Brunck, Analecta veterum Poetarum Graecorum ii. p.
Daphna Ben Tor: Sequences and chronology of Second Intermediate Period royal-name scarabs, based on excavated series from Egypt and the Levant, in: The Second Intermediate Period (Thirteenth-Seventeenth Dynasties), Current Research, Future Prospects edited by Marcel Maree, Orientalia Lovaniensia Analecta, 192, 2010, p. 91 Theban princes (now known as the 16th Dynasty) stood firmly over their immediate region as the Hyksos advanced from the Delta southwards to Middle Egypt. The Thebans resisted the Hyksos' further advance by making an agreement for a peaceful concurrent rule between them. The Hyksos were able to sail upstream past Thebes to trade with the Nubians and the Thebans brought their herds to the Delta without adversaries.
During the reign of William III they kept a low profile, becoming more assertive after the accession of Queen Anne in 1702. The earliest contemporary report of the congregation, from Robert Wodrow,Robert Wodrow: Analecta (1843); Correspondence (1842); Early Letters (1937) describes a service which took place in 1703 to mark the anniversary of the execution of Charles I. The service was held in the lodgings in Saltmarket of Sir John Bell, a former Provost of Glasgow, and resulted in a riot. At this period several clergy were involved, including two local men, John Fullarton (formerly incumbent at Paisley Abbey) and John Hay (formerly at New Monklands); Alexander Burgess (formerly at Temple near Rosslyn) also makes an appearance.
He left two other works in manuscript: Memoirs of Reformers and Ministers of the Church of Scotland, and Analecta: or Materials for a History of Remarkable Providences, mostly relating to Scotch Ministers and Christians. Of the former, two volumes were published by the Maitland Club in 1834–1845 and one volume by the New Spalding Club in 1890; the latter was published in four volumes by the Maitland Club in 1842–1843. Wodrow left a great mass of correspondence, three volumes of which, edited by Thomas McCrie, appeared in 1842–1843. The Wodrow Society, founded in Edinburgh to perpetuate his memory, was in existence from 1841 to 1847, several works being published under its auspices.
This in turn led to a documentary commission from BBC Religion to visit Sai Baba in India which resulted in two programmes: In Search of Sai Baba and another about the philosophy withinIndian music, which aired on BBC World Service. In the decade to 2003 Steer published extensively on the broader philosophical questions surrounding music, technology and consciousness in a number of journals including AudioMedia, Classical Music, NoiseGate, Diffusion, Analecta Husserliana, Music & Psyche and Quaker journals. ‘The Creative Voice’, about the psychology of inspiration, was published in three separate journals and became a chapter in Raising Our Voices (Handsell 2001). received a ‘Mind’ Award for an audio documentary about Salisbury Hearing Voices Group.
Works published at Quaracchi, and edited by the "Patres editores", besides the Opera Omnia of St. Bonaventure, included the Analecta Franciscana, edited in greatest part by Quinctianus Muller, O.F.M. (d. 1902), which contain a collection of chronicles relating to the early history of the Franciscan order. Besides these, there were the "Bibliotheca Franciscana scholastica medii aevi", and the "Bibliotheca Franciscana ascetica medii aevi", inaugurated in 1904 with a critical edition of the writings of Francis of Assisi., As well as continuing the "Annales" of Luke Wadding, the twenty-fifth volume of which appeared in 1899, the Fathers of the college edited a number of other publications of a purely devotional and literary character.
J. van Dijk, "The date of the Gebel Barkal Stela of Seti I", in D. Aston, B. Bader, C. Gallorini, P. Nicholson & S. Buckingham (eds), Under the Potter's tree. Studies on Ancient Egypt presented to Janine Bourriau on the Occasion of her 70th Birthday (= Orientalia Lovaniensia Analecta 204), Uitgeverij Peeters en Departement Oosterse Studies, Leuven - Paris - Walpole, MA 2011, pp. 325–32. In a 2012 paper, David Aston analyzed the wine jars and came to the same conclusion since no wine labels higher than his 8th regnal year were found in his tomb.D. A. Aston, "Radiocarbon, Wine Jars and New Kingdom Chronology", Ägypten und Levante 22-23 (2012-13), pp. 289–315.
The work was published as The Great Entrance and immediately hailed as a classic in the field. A professor at the Oriental institute of Rome from 1975 to 2011, and a recurring visiting professor at the University of Notre Dame over the course of two decades beginning in 1974, Taft guided innumerable doctoral theses. His expertise gained him recognition from the many Eastern churches, including the Ukrainian and Armenian Catholic Churches in Europe, the Chaldean Catholic Church in the Middle East and the Syro-Malabar and Syro-Malankara Catholic Churches in India. From 1972 to 1976, he was director of the specialized journal Orientalia Christian Periodica and from 1987 to 2004 was editor of the collection Orientalia Christiana Analecta.
The original name of the townland was Tulaigh Dhalláin meaning 'The Hill of Dallán Forgaill'. Dallán was a friend of Saint Conall Cael of Inishkeel, further up the coast of Donegal, where he later died, so he may have rested in the townland on his way to visit Saint Conall. The earliest surviving mention of the name is from 1608 in "A booke of the Kings lands founde upon the last generall survey within the province of Ulster" found in the MS. Rawlinson A.237 (Analecta Hibernica, Vol. 3, 1931, page 163) where it states that the barony of Tyrhugh was divided into different precincts, one of which was called 'Tullygallane' which comprised one quarter of a ballybetagh.
Very little is known about the details of Maximus' life prior to his involvement in the theological and political conflicts of the Monothelite controversy.The following account is based on the lengthy tenth-century biography catalogued as BHG 1234 and printed in Migne's Patrologia Graeca (90, 68A1-109B9). In recent years, however, this account has been called into question on the basis of new scholarly research. The author, or rather compiler, of BHG 1234 turns out to have used one of the biographies of Theodore the Studite (BHG 1755) to fill the gaps in the information he had on Maximus (See W. Lackner, Zu Quellen und Datierung der Maximosvita (BHG3 1234), in Analecta Bollandiana 85 [1967], p. 285-316).
Ernst Maass (12 April 1856, in Kolberg - 11 November 1929, in Marburg) was a German classical philologist. Scholia Graeca in Homeri Iliadem Townleyana, 1887 From 1875 he studied at the universities of Tübingen and Greifswald, receiving his doctorate in 1879 as a student of Ulrich von Wilamowitz- Moellendorff. After graduation, he took an extended study trip to Italy, Paris and London (1880–82),Maaß, Ernst Meyers Großes Konversations-Lexikon and afterwards qualified as a lecturer in Berlin with the habilitation-thesis Analecta Eratosthenica. In 1886, he was named a professor at the University of Greifswald, and from 1895 to 1924, served as a professor and director of the philological seminary at the University of Marburg.
Despite the fact that Valliscaulians were closer to the Cistercians, the main outward aspects of the Order caused Walter Bower, Abbot of Inchcolm, to have taken the three Valliscaulian houses for that of the Carthusians. He recorded this in his Scotichronicon of 1437Bower, W: Scotichronicon, Watt, D E R (ed). Aberdeen, 1987, vol 8, p275 and so must have been aware of their customs so soon after the establishment of the one and only Scottish Carthusian monastery in Perth in 1429.Beckett, N M : The Perth Charterhouse before 1500, Analecta Cartusiana, 128, Salzburg, 1988, p xi; Official Seal of Pluscarden Priory – Sigillum Conventus Vall[is Sancti] Andree in Moravia Alexander II granted the Order extensive lowland estates between the rivers Ness and Spey.
On the death, in 1614, of Isaac Casaubon, with whom he had previously corresponded about the Exercitationes ad Baronii Annales (against Baronius), Montagu was directed by the King to publish the work. It appeared the same year, and in 1615 James requested him to prepare an answer to Baronius on similar lines. This work, based on studies of classical and patristic antiquity, was at first apparently held back at Archbishop George Abbot's command, but it was issued in 1622 under the title of Analecta Ecclesiasticarum Exercitationum. In the epistle dedicatory addressed to the King, Montagu states his object to be to trace the origins of Christian faith and doctrine, and show that the Anglican position was derived from the "ancient founts".
In August of that year, Philip issued an order for carrying out the decrees of the anti-Protestant Council of Trent. But, in an iconic speech to the Council of State, William to the shock of his audience justified his conflict with Philip by saying that, even though he had decided for himself to keep to the Catholic faith (at the time), he could not agree that monarchs should rule over the souls of their subjects and take from them their freedom of belief and religion."Et quamquam ipse Catholicae Religioni adhaerere constituerit, non posse tamen ei placere, velle Principes animis hominum imperare, libertatemque Fidei & Religionis ipsis adimere." C. P. Hoynck van Papendrecht, Vita Viglii ab Aytta, in Analecta belgica I, 41–42 (F.
An order of the Lord Deputy dated 14 October 1612 states- Wheras The Lady Margrett ny Neale, wyddowe, late wyfe to Sir Hugh Maguyre knight deceased, hath discovered the parcells of land beinge eight tates, and doe lye betweene Knockneny in the County of Fermanagh and Tollagh in the County of Cavan and not within anie Undertakers portion who have since enjoyed the same as it hath been certified by the Surveyors ... we enact that the said Lady Margrett shall receive the next Hallowtyde rent due out of the said eight tates and thence forth until his Majesty decides otherwise. The eight tates included one tate of Cerglles Natowicke and Portnicke.'Ulster Plantation Papers' by T.W. Moody, in "Analecta Hibernica", 1938, Volume 8, pp. 269-270.
The order of body parts modifies the usual list to accommodate the special characteristics of the sign; for example, most of the animal signs have "tail" as their final part, while Scorpio has "sting", and the list in Gemini and Pisces is doubled.Otto Neugebauer, "Melothesia and Dodecatemoria"; Analecta Biblica 3, 1959; reprinted in Neugebauer (1983), Astronomy and History: Selected Essays (Springer). Like the 12-part zodiac, division of the signs into body parts (equated at some point with the signs) could have allowed ancient astronomers to describe parts of the sky (and record observations of celestial bodies located therein) with greater precision and convenience. Late Babylonian texts also give rising times for dodecatemoria during the course of a single day.
Monastic-patriarchal structure of the Maronite Church], in: Kapłaństwo zakonników, ed. M. Chojnacki, J. Morawa, A. Napiórkowski, Kraków 2010, pp. 85-100, [accessed: 8.07.2016]. the contribution of Christian Maronites to the famous Organic Statute of Lebanon (Règlement) in 1861 and 1864See: Status chrześcijan w Libanie według ”Règlement” z 1861 oraz 1864 roku [The status of Christians in Lebanon according to Organic Statute (‘Règlement’) of 1861 and 1864], in: ‘Analecta Cracoviensia’ 40(2008) pp. 357—372; Wpływy zachodnie na kształtowanie się ustroju Libanu w drugiej połowie XIX wieku [Western influences on the shaping of the political system in Lebanon in the second half of the 19th c.] in: Oddziaływanie cywilizacji śródziemnomorskiej, ‘Mare inclitum’ vol. 4, Kraków 2009, pp. 291-305; Z historii dialogu życia.
The eight tates included one tate of Tylltin alias Siltin & Knockshogill.'Ulster Plantation Papers' by T.W. Moody, in "Analecta Hibernica", 1938, Volume 8, pp. 269-270. What happened next is unclear as James Trayle, who had been granted the nearby manor of Dresternan in 1610, began making leases of the lands in 1613. So either he had received a grant from the king or he squatted on the land or Lady Margaret transferred her interest to him. In any event on 1 May 1613 he leased to lands of, inter alia, Knocktegall to Thomas Duffe McCorie, a mere Irishman for the term of one year. On 4 August 1615 Trayle leased the entire manor to Sir Stephen Butler, the owner of the nearby manor of Dernglush at Belturbet.
954, 955. notes that, while Benedict styled Ambrosianos the hymns to be used in the canonical hours, the term is to be understood as referring both to hymns composed by Ambrose, and to hymns composed by others who followed in his form. Strabo further remarks that many hymns were wrongly supposed to be Ambrose's, including some “which have no logical coherence and exhibit an awkwardness alien to the style of Ambrose”. H. A. Daniel, in his Thesaurus Hymnologicus (1841-51) still mistakenly attributed seven hymns to Hilary, two of which (Lucis largitor splendide and Beata nobis gaudia) were considered by hymnologists generally to have had good reason for the ascription, until Blume (1897)Analecta Hymnica, Leipzig, 1897, XXVII, 48-52; cf. also the review of Merrill's “Latin Hymns” in Berliner Philologische Wochenschrift, 24 March 1906.
His father, Ezekiel, had converted from Judaism to Anglicanism, and thereafter worked in Bethnal Green as a missionary to the Jews; he was also close to his uncle,Werner Eugen Mosse and Julius Carlebach, Second Chance: Two Centuries of German-speaking Jews in the United Kingdom the Anglican convert Moses Margoliouth.Oxford Dictionary of National Biography Margoliouth was educated at Winchester, where he was a scholar, and at New College, Oxford where he graduated with a double first in Greats and won an unprecedented number of prizes in Classics and Oriental languages, of which he had mastered Arabic, Persian, Turkish, Armenian and Syriac, in addition to Hebrew. His academic dissertation, published in 1888, was entitled Analecta Orientalia ad Poeticam Aristoteleam. In 1889 he succeeded to the Laudian Chair in Arabic, a position he held until he retired, from ill health, in 1937.
Early Muslim historian al-Biladhuri mentions Bayt Jibrin (the name given to it by the Arabs following the Muslim conquest) as one of ten towns in Jund Filastin (military district of Palestine) conquered by the Muslim Rashidun army under 'Amr ibn al-'As's leadership during the 630s. Al-Biladhuri also wrote that al-'As enclosed a domain to Bayt Jibrin, which he named 'Ajlan, after one of his freemen.The conquered towns included "Ghazzah (Gaza), Sabastiyah (Samaria), Nabulus (Shechem), Kaisariyyah (Cæsarea), Ludd (Lydda), Yubna, Amwas (Emmaus), Yafa (Joppa), Rafah, and Bait Jibrin". (Bil. 138), quoted in Le Strange, 1890, p.28 The 1904 Analecta Bollandiana recounts that in 638 the Muslim army beheaded fifty soldiers in Bayt Jibrin from the Byzantine garrison of Gaza who refused to abandon Christianity and who were then buried in a church built in their honor.
He was son of George Douglas, governor of Laurence, Lord Oliphant; the father was said to be an illegitimate son of Sir George Douglas of Lochleven, brother of Sir William Douglas, 6th Earl of Morton. Sir George helped Mary Queen of Scots to escape from Lochleven in 1567, and at the end of the seventeenth century the Scottish historians stated that Queen Mary was the mother of Sir George's illegitimate son. Gilbert Burnet states, in the manuscript copy of his 'History of his own Time' in the British Museum, that the rumour that Robert Douglas was Queen Mary's grandson was very common in his day, and that Douglas 'was not ill-pleased to have this story pass.' Wodrow (Analecta, iv. 226) repeats the tale on the authority of 'Old Mr. Patrick Simson,' and suggests that it was familiar to most Scotchmen.
Cuba has an important tradition of essay writing that began in the first half of the 19th century and includes many world-famous authors. Some of the most renowned essayists were Alejo Carpentier, José Lezama Lima, Guillermo Cabrera Infante, Ramiro Guerra, Emilio Roig de Leuchsenring, Cintio Vitier, Jorge Mañach, Graziella Pogolotti and Roberto Fernández Retamar. Before 1959, essayists who stand out are the ethnographer Fernando Ortiz, author of works including Azúcar y Población de las Antillas (1927) and Contrapunteo cubano del tabaco y el azúcar (1940); Emilio Roig de Leuchsenring with works such as Cuba no debe su independencia a los Estados Unidos (1950); José Lezama Lima with Analecta del reloj (1953) and Tratados en La Habana (1958). Among many other writers of note are Jorge Mañach, Ramiro Guerra, Juan Marinello, Medardo Vitier, José Antonio Portuondo, Carlos Rafael Rodríguez and Raúl Roa.
Tom I: Arabia starożytna. Chrześcijaństwo w Arabii do Mahometa (+632) [20 Centuries of Christianity in the Arab Culture, Volume I: Ancient Arabia. Christianity in Arabia until Muhammad (632)], Kraków: UNUM 2000, [accessed: 19.07.2016]. and Christian Arabic literature before the rise of IslamSee: Quelques reamrques sur la littérarure pré-islamique arabe chrétienne [Some remarks on pre-Islamic Christian literature] in : ‘Rocznik Orientalistyczny’ 57(2004) pp. 69-76, [accessed: 3.07.2016]; Chrześcijańskie piśmiennictwo arabskie przed Mahometem i jego wpływ na islam [Arab Christian writing before Muhammad and its influence on Islam], in: ‘Analecta Cracoviensia’ 35(2003) pp. 329-343 [accessed: 22.07.2016]; Jewish and Christian religious influences on pre- Islamic Arabia on the example of the term RHMNN (‘the Merciful'),’ Orientalia Christiana Cracoviensia 3(2011), pp. 67-74, [accessed: 18.07.2016]; Tytuł Boga RḤMNN – “Miłosierny” z żydowskich i chrześcijańskich inskrypcji przedmuzułmańskiej Arabii.
In the Prose Edda, Snorri Sturluson interprets Singasteinn as the skerry at which Loki and Heimdall fought. Referring to the same poem, he says that Heimdall may be called "Frequenter of Vágasker ["waves-skerry"] and Singasteinn";tilsækir Vágaskers ok Singasteins, Skáldskaparmál ch. 15; Brodeur translation p. 113, Old Norse text in parallel at voluspa.org. this gives another name for the skerryWilhelm Heizmann, "Der Raub des Brísingamen, oder: Worum geht es in Húsdrápa 2?" Analecta Septentrionalia: Papers on the History of North Germanic Culture and Literature, Reallexikon der Germanischen Altertumskunde Ergänzungsbände 65, Berlin/New York: De Gruyter, 2009, , 502–30, p. 512 suggests that Vágasker was simply Snorri's interpretation of Singasteinn, which was unclear to him. and this is also where he states that they were in the form of seals, showing that there was more of the poem on this story.
He is Regents Professor Emeritus of Medieval Studies at Saint John's University, Collegeville, Minnesota, and Curator Emeritus of the Ethiopian Study Center at the Hill Museum & Manuscript Library, where he began work in 1976. At HMML, he prepared catalogues of more than five thousand Ethiopian manuscripts and trained Ethiopic manuscript cataloguers in paleography, dating, and other skills. Previously he was associate professor in the Department of Ethiopian Languages and Literature, Haile Sellasie I University (now Addis Ababa University), from 1962 to 1969, and 1971 to 1974, where he taught Amharic Grammar, Amharic Literature, Ge’ez Grammar, Ge’ez Literature, Arabic Grammar, and Semitic Linguistics. He is on the advisory board of a number of journals, including Comité de lecture of Analecta Bollandiana (Journal of Christian Hagiography), Ethiopian Journal of Education, Journal of Ethiopian Studies, Northeast African Studies, Ethiopian Register (1994-2001), and Acta Aethiopica (1980–89).
David Rothe was born in 1573 in High Street Kilkenny. His maternal grandmother, Ellen Butler, was first cousin to Pierce the Red, Eighth Earl of Ormond.Ronan, Myles. "A Contemporary English Transcript of the "Analecta Sacra" of David Rothe, Bishop of Ossory (1618-1650)", Proceedings of the Royal Irish Academy, Vol. 42 (1934/1935), pp. 193-198] He studied at the Irish College, Douai, and at the University of Salamanca, where he graduated doctor in civil and canon law. He was ordained in 1600, and proceeded to Rome. From 1601 to 1609 he was professor of theology and secretary to Peter Lombard (Archbishop of Armagh), and on 15 June 1609, was appointed Vice-Primate of Armagh. Having been made prothonotary Apostolic, Rothe arrived in Ireland in 1610. He resided part of the time in Kilkenny City, and part of the time in Balleen, with his cousin Richard Butler, 3rd Viscount Mountgarret.
This proves, he says, that the grant of Adrian was unknown in Rome as completely as it was in England and Ireland. Such a deduction is confirmed, he says, by the action later of Pope John XXII with the Ambassadors of Edward II at the beginning of the 14th century. Although the author of the article in the Analecta does not agree with Dr. Moran as to the authentic character of these documents, he admits that they, at least, form some very powerful arguments against the genuineness of Pope Adrian's grant. Citing Matthew of Westminster, Father Burke notes that "Henry obliged every man in England, from the boy of twelve years up to the old man, to renounce their allegiance to the true Pope, and go over to an anti-Pope"; and asks whether it was likely that Alexander would give Henry a letter to settle ecclesiastical matters in Ireland.
Saint Galgano (1148 - 3 December 1181) was a Catholic saint from Tuscany born in Chiusdino, in the modern province of Siena, Italy. His mother's name was Dionigia, while his father's name (Guido or Guidotto) only appeared in a document dated in the 16th century, when the last name Guidotti was attributed. The canonization process to declare Galgano a saint started in 1185, only a few years after his death, and his canonization was the first conducted with a formal process by the Roman Church.As reported by A. Vauchez in "La santità nel medioevo", Il Mulino, Bologna, 1989 A lot of Saint Galgano's life is known through the documents of the canonization process in 1185Inquisitio in partibus, transcribed by Sigismondo Tizio in Historiae Senenses and transcribed in "Analecta Toscana IV; Der Einsiedler Galgano von chiusino und die Anfange von San Galgano" by Fedor Schneider (1914–1924).
He has made several translations into Catalan that have been published in the collections of Textos Filosòfics (Philosophical Texts) Clàssics del Cristianisme (Classics of Christianism) and Fundació Bernat Metge. He is collaborator of the Raimundus-Lullus-Institut from the University of Freiburg (Germany) in the task of edition of Ramon Llull's Latin works. He has published also in Corpus Christianorum, Continuatio Mediaeualis collection, published in Turnhout (Belgium) by Brepols. His articles and studies have appeared in several research and creation reviews, such as Presència, Els Marges, Faventia, Reduccions, Llengua & Literatura, Serra d'Or, Revista de Catalunya, L'Avenç, Clot, Faig, Quaderns de Pastoral, Ausa, Qüestions de Vida Cristiana, Cala Murta, Estudis Romànics, Ínsula, Revista de Filología Románica, Revista de lenguas y literaturas catalana, gallega y vasca, Analecta Sacra Tarraconensia, Quaderns de Versàlia, Llengua Nacional, Studia Lulliana, and the digital reviews Methodos, Mirandum, Convenit, Revista Internacional d'Humanitats, Notandum, Mirabilia.
Afterwords (book); FutureCycle Press USA. 2014. “Fugue for Crocuses” (poem); Sonora Review 37/38 (Spring 2000) “Pindar and the Ethic of Encounter.” Analecta Husserliana LXXXII, 321-345. Kluwer Academic, Netherlands. “Exercises with Fermata” (poem); The Antioch Review, Spring 2005. “The Collar” (poem); Sahara, Volume 7, Spring 2007. “In Doubt, Recalling Cordelia” (poem); Boxcar Poetry Review, March 2009. “After Visiting Hours” (poem); Mimesis 6 (Winter 2010); reprinted in Boston Review, May/June 2010. “Parables of the Sparrow” (poem); Long Poem Magazine 3 (Winter 2010). “Water/Zero” (poem); Blackbird (Spring 2010). “Omega” (poem); Boxcar Poetry Review (Summer 2010). “Kosovo” (poem); "Kigali" (poem); "Arlington" (poem) Tidal Basin Review (Spring 2011). “Broken Ground” (poem); Cerise Press (Summer 2011). “Cicadas, Monticello” (poem); Cerise Press (Summer 2011). “Ultramarine” (poem); Cerise Press (Summer 2011). “Korē (poem); Blackbird (Fall 2011). “To His Soon-to-Be Ex-Wife, Imagined as a Meadow” (poem); Third Coast (Spring 2012). “Lethe” (poem); Third Coast (Spring 2012). “Want/Not Want” (poem); The Literary Review (Fall 2012).
The phrase "fractio panis" (Greek: ) and its variants is not found in pagan literature but recurs frequently in early Christian literature, indicating particular Christian usage;Craig, Barry M., Fractio Panis: A History of the Breaking of Bread in the Roman Rite, Studia Anselmiana 151/Analecta Liturgica 29, Rome: Pontificio Ateneo S. Anselmo [Sankt Ottilien: EOS], 2011. not only is the "blessing and breaking" of the bread mentioned in each of the four accounts of the Last Supper, but repeatedly also in the other Apostolic writings. For example, in 1 Corinthians, 10:16, "The cup of benediction, which we bless, is it not the communion of the blood of Christ? And the bread, which we break, is it not the partaking of the body of the Lord?" So again in Acts, 2:42, "And they were persevering in the doctrine of the apostles and in the communication of the breaking of bread, and in prayers" (cf.
By 1611 Monepeny had not appeared to take up possession, according to Carew, the King's commissioner. Taking advantage of this, Lady Margaret O’Neill, the widow of Hugh Maguire (Lord of Fermanagh) claimed the land. An order of the Lord Deputy dated 14 October 1612 states- Wheras The Lady Margrett ny Neale, wyddowe, late wyfe to Sir Hugh Maguyre knight deceased, hath discovered the parcells of land beinge eight tates, and doe lye betweene Knockneny in the County of Fermanagh and Tollagh in the County of Cavan and not within anie Undertakers portion who have since enjoyed the same as it hath been certified by the Surveyors ... we enact that the said Lady Margrett shall receive the next Hallowtyde rent due out of the said eight tates and thence forth until his Majesty decides otherwise. The eight tates included one tate of Derrintory, Garwarry and Dromdeye.'Ulster Plantation Papers' by T.W. Moody, in "Analecta Hibernica", 1938, Volume 8, pp. 269-270.
A Debate between William Lane Craig and Bart D. Ehrman, College of the Holy Cross, Worcester, Massachusetts, March 28, 2006 A review of Richard Bauckham's book Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony states: "The common wisdom in the academy is that stories and sayings of Jesus circulated for decades, undergoing countless retellings and embellishments before being finally set down in writing. ...Everything about those scholarly assumptions is called into question in this important and provocative book, which should be the touchstone for all future discussions on these issues." Many scholars have pointed out that the Gospel of Mark shows signs of a lack of knowledge of geographical, political and religious matters in Judea in the time of Jesus. Thus, today the most common opinion is that the author is unknown and both geographically and historically at a distance to the narrated events,Analecta Romana Instituti Danici, Danske selskab, Copenhagen, Denmark, 1998.
Geoffrey of Wells (Galfridius Fontibus)Another Galfridus Fontibus was Geoffrey of Fontaines-les-Blanches: see Giles Constable, "Religious communities, 1024-1215", in David Luscombe (ed.), The New Cambridge Medieval History (Cambridge University Press) 2004:364. was a mid-twelfth-century English hagiographer, doubtless formerly a canon of Wells Cathedral, whose De Infantia Sancti Edmundi ("The infancy of Saint Edmund"),Geoffrey of Wells, Liber de infantia Sancti Eadmundi, R.M. Thomson, editor, Analecta Bollandiana 95 (1977:34-42). part of the burgeoning library of twelfth-century legendaries concerning Saint Edmund,Gábor Klaniczay, (Eva Pálmai, translator), Holy Rulers and Blessed Princesses: Dynastic Cults in Medieval Central Europe (Cambridge University Press) 2002:162; "The history of the legend of Saint Edmund" accounted the royal saint's childhood to have been full of adventure;For parallel apocryphal literature, see Infancy gospels. he dedicated his "largely spurious account"Hugh M. Thomas, The English and the Normans: Ethnic Hostility, Assimilation, and Identity (Oxford University Press) 2000:132.
Despite elements of success, both material and spiritual, the abbey may have struggled to compete in religious prestige, lacking as it did the relics of an important saint. It seems that alongside a circumscribed veneration for the memory of the hermit Wulfric or Wulfey, who was said to have occupied the site before the abbey's foundation, in the 12-13th centuries the abbey tried to promote the cult of St Margaret of Holm, supposedly a girl killed in the woods at Hoveton St John on 22 May 1170, but this made little or no progress.Tom Licence, Suneman and Wulfric: Two Forgotten Saints of St Benedict’s Abbey at Holme in Norfolk, in Analecta Bollandiana 122 (2004) 361–372; Julian Marcus Luxford, St. Margaret of Holm: New Evidence Concerning a Norfolk Benedictine Cult in Norfolk Archaeology 44/1 (2002) 111-119; Julian Marcus Luxford, A Further Reference to St Margaret of Holm, in Norfolk Archaeology 45 (2009) 416-418; Tim Pestell, St Benet’s Abbey: Guide and History, Norfolk Archeological Trust, Norwich, 2007, pp. 30-31.
According to the 5th century ecclesiastic writer Gennadius of Massilia, John "wrote a book against those who disparaged his studies, in which he shows that he follows the genius of Origen not his creed".Gennadius of Massilia, De scriptoribus ecclesiasticis 31 text from CCEL Due to his Damnatio memoriae, the writings of John II were not kept in general under his name, but, besides Mystagogical Catecheses, it is very much probable that certain homilies, in Greek, Georgian or Armenian, must be restored to him, as happened in the second half of 20th century for his homilies upon "the Feast of the Angels",M. van Esbroeck, Dans une Homily géorgienne sur les Archanges, in Analecta Bollandiana 89 (1971) 155-176 and on the "Dedication of the Church of Holy Zion"M. van Esbrœck, Une homélie sur l’Église attribuée à Jean de Jérusalem, in Le Muséon, 86 (1973), p. 283-304 The edition of a liturgical lectionary of Jerusalem, preserved in an old Armenian version, is also attributed to him.
On 7 February 1752, after the second volume of the Encyclopédie was published, Joly de Fleury charged in a decree presented to the Grand Conseil that "these two volumes...insert several maxims tending to destroy Royal Authority, to institute the spirit of independence and revolt, and, in obscure and ambiguous words, to erect the foundations of error, of the corruption of morals, of irreligion and unbelief".Anna-Teresa Tymieniecka, Anna-Teresa (ed.)Analecta Husserliana vol LIV, Ontopoietic Expansion in Human Self-Interpretation-in-Existence, Kluwer Academic Publishers p.219 The resulting controversy was only settled when the editors agreed that all future volumes were to be reviewed by censors personally appointed by Bishop Boyer, the Dauphin's preceptor.Blom Philipp, Encyclopedie: The Triumph of Reason in an Unreasonable Age, Fourth Estate London 2004 p.115 On 23 January 1759, following the publication of the seventh volume of the Encyclopedie, with its controversial article on Geneva, Joly de Fleury condemned it again, together with Helvetius' De l’Esprit and six other books to the Paris Parlement. His opening statement was ‘Society, the State and Religion present themselves today at the tribunal of justice… their rights have been violated, their laws disregarded.
On February 3, 1997 he published the complete text of the doctoral thesis in the book series Analecta Biblica (n. 136). He received from Cardinal Carlo Maria Martini his formal appointment as lecturer for theological courses at the diocesan major seminary at Venegono Inferiore (February 1, 1997) and on June 3, 1999 was awarded a doctorate in Theology with specialization in Mariology in the Pontifical Theological Faculty Marianum in Rome, with the grade summa cum laude, defending a thesis 'La forma obbedienziale del servizio di Gesù Cristo e di Maria. Confronto esegetico-teologico di Fil 2,7 con Lc 1,48' ('Obedience as Form of the Service of Jesus Christ and of Mary: Exegetical and Theological Comparison between Phil 2:7 and Lk 1:48'), of which an extract was published in July that year. He is currently lecturer of New Testament and Hebrew at the diocesan seminary of Milan (from 1997), and guest lecturer in Old and New Testament in the Facoltà Teologica dell’Italia Settentrionale (from 2000), in the Istituto Superiore di Scienze Religiose of Milan and in the Faculty of Theology at Lugano, Switzerland (from 2006).
His principle of selection is unknown; it is only certain that while he omitted much that he should have retained, he has preserved much that would otherwise have perished. The extent of our obligations may be ascertained by a comparison between his anthology and that of the next editor, the monk Maximus Planudes (AD 1320), who has not merely grievously mutilated the anthology of Cephalas by omissions, but has disfigured it by interpolating verses of his own. We are, however, indebted to him for the preservation of the epigrams on works of art, which seem to have been accidentally omitted from our only transcript of Cephalas. The Planudean Anthology (in seven books) was the only recension of the anthology known at the revival of classical literature, and was first published at Florence, by Janus Lascaris, in 1494. It long continued to be the only accessible collection, for although the Palatine manuscript known as the Palatine Anthology, the sole extant copy of the anthology of Cephalas, was discovered in the Palatine library at Heidelberg, and copied by Saumaise (Salmasius) in 1606, it was not published until 1776, when it was included in Brunck's Analecta Veterum Poetarum Graecorum.
61-81 [accessed: 19.07.2016]; New Testament Abstracts 44/3(2000) p. 626. apocryphal tradition in the Quranic demonology,See: Les éléments apocryphes dans la démonologie coranique [The apocryphal elements in the Quranic demonology], in: Authority, Privacy and Public Order in Islam. Proceedings of the 22nd Congress of L’Union Européenne des Arabisants et Islamisants, ed. B. Michalak-Pikulska, Orientalia Lovaniensia Analecta 148, Leuven-Paris-Dudley 2006, pp. 41-49; [accessed: 23.07.2016]; Arabskie dżinny na usługach Salomona. Znaczenie, geneza i rola tradycji apokryficznych w transformacji biblijnego obrazu Salomona w Koranie, in: Religie świata śródziemnomorskiego [The meaning, genesis and role of the apocryphal tradition in the transformation of the biblical picture of Solomon in the Qur’an], in: ‘Portolana – Studia Mediterranea’ vol. 2: Religie świata śródziemnomorskiego, Kraków 2006, pp. 83-90 [accessed 21.07.2016]. Muslim tradition in the background of the Christian-Islamic acculturation from the 7th to the 10th centuries, the origin, history and meaning of the New Testament borrowings in the hadiths,See: Tradycja muzułmańska na tle akulturacji chrześcijańsko-islamskiej od VII do X wieku. Geneza, historia i znaczenie zapożyczeń nowotestamentowych w hadisach [Muslim Tradition in the Background of the Christian-Islamic Acculturation from the 7th to the 10th Centuries.
He served on a papal mission to Portugal in 1598–1605, after which Pope Paul V appointed him to the titular see of Damascus on 17 May 1606 and papal nuncio to Flanders on 12 June. He left Rome on 9 July, reached Brussels on 1 September, and was received in audience by the ruling Archdukes Albert and Isabella on 6 September 1606.Carafa's correspondence as nuncio in Brussels has been calendared in the Analecta Vaticano-Belgica, as Correspondance du nonce Decio Carafa, archevêque de Damas, 1606-1607, edited by L. Van Meerbeeck (Brussels and Rome, 1979). Carafa served in Flanders for only eight months, his main concern being to encourage the negotiations that led to the Twelve Years' Truce (1609–1621) temporarily ending the Eighty Years' War. In May 1607 he was transferred to Spain, arriving in Madrid on 25 July. He was received in audience by Philip III of Spain on 3 August 1607. In 1609 he convinced Francisco Suarez to write against the claims of James VI and I regarding the 1606 Oath of Allegiance. In 1610 he played a role in dissuading Philip III from making war on France over French claims in the Rhineland and Italy, and encouraging the negotiations that led to the marriage of Louis XIII to Anne of Austria.

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