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101 Sentences With "altruistically"

How to use altruistically in a sentence? Find typical usage patterns (collocations)/phrases/context for "altruistically" and check conjugation/comparative form for "altruistically". Mastering all the usages of "altruistically" from sentence examples published by news publications.

In fact, several studies have found that acting altruistically makes a person happier.
Icebreaker: A new study suggests that people who behave more altruistically have more sex.
Microsoft isn't doing these things altruistically — there are clear business and competitive reasons for these strategies.
When we see others around us perform altruistic acts, we're more likely to act altruistically ourselves.
The idea was that blood donated this way would help to supplement stocks provided freely and altruistically.
But corporations helping Houston recover from the storm's effects aren't just acting altruistically or buffing their reputations.
Are we humans selfish at our core, acting altruistically only when it may benefit us directly or indirectly?
Even if your choices lead you to a fight, if you acted altruistically you're rewarded with Altruistic mindset points.
Just as self-driving cars allow the user to determine whether the car will behave protectively, humanistically, altruistically, etc.
A recent study published in the British Journal of Psychology suggests that people who behave more altruistically have more sex.
In response, many U.S. companies are engaging altruistically in sustainability initiatives — often under the auspices of corporate social responsibility programs.
And the question of why human beings at any age ever act altruistically is a puzzle that has long perplexed philosophers and scientists.
Thankfully, despite the cruel world, there are a number of events where you can act altruistically, even if it comes with a price.
Many neuroscience studies have shown that meditating can help us not only calm our own anxiety, but also act more altruistically toward other people.
LuLaRoe has painted itself as the ultimate family business, altruistically making the world an easier place for moms who want to have it all.
Today, we instill in our children the virtues of selflessness and compassion, teaching them to always act altruistically, even in the face of fear.
The moral conditioning that we receive — from our parents in particular and our culture in general — may reinforce the belief that we must act altruistically.
And, though evidence suggests that seeing or suffering violence begets more violence, "experiencing a positive event renders one more likely to subsequently act altruistically," the editorial stated.
He achieved outstanding results by two principal means: altruistically assisting other nations, thus building up the liberal order; and safeguarding the national interest, thus fortifying American power.
As much as we wish that behaving altruistically was the norm, there are still those people we encounter on a near-daily basis who just seem like real crabs.
Some altruistically minded students worried about going home and perhaps unwittingly infecting their older and more vulnerable parents and grandparents should the virus already be present at their schools.
For the rest of us, before you make donation decisions, or before you try to do something difficult and altruistically motivated, it might be worth prioritizing a good night's rest.
I won't delve into the finer details of how John's tale works itself out, then, but I will celebrate the fact that he's a Rockstar leading man acting (almost) entirely altruistically.
The fact that Chicago schools were vetting Google products, like the Classroom app, gave administrators a welcome counternarrative of the district's altruistically helping Google debug its products for schools across the country.
He had this brilliant idea that social behavior originated with what is called "kin selection," or "inclusive fitness," where individuals within a group behaved altruistically toward those they shared the most genes with.
Some evolutionary psychologists argue that we act altruistically to boost our reputation or prove we've got resources to spare, which may help us win an attractive partner with whom we can then reproduce.
Singer lauds Kropotkin for these observations, while also chastising him for implying that "individuals behave altruistically for the sake of a larger group," a claim that Singer views as contrary to Darwinian orthodoxy.
There are people who argue that what really makes human beings more moral over time is simply GDP growth — as economies become richer, people have more of the psychological preconditions met for acting altruistically.
But that living altruistically in the face of such oppression can be a radical act, that never giving in to the world's demands of violence won't preclude you from forging a path towards your goal.
What all these explanations have in common is the underlying notion that when we act altruistically, it's not really "pure" altruism — we're getting some long-term benefit out of it, even if we're not consciously aware of it.
African critics of the Asian superpower claim that the Chinese government is exploiting Africans for their cheap labor so as to create supply chain infrastructure to export sub-market value natural resources under the auspices of altruistically helping underdeveloped nations.
There have been numerous hyped-hope promises about cancer made over the years, but this time, with the right leadership—involving altruistically focused scientific minds—we may actually be able to make some increased progress benefiting even more people dealing with cancer.
If it takes such a small amount of time and effort to get better at regulating my emotions, paying attention to other people, seeing things from their point of view, and acting altruistically, then … well … am I not morally obligated to do it?
Prosecutors noted that Cohen only began to cooperate with prosecutors when he started to face imminent indictment, which suggests he wasn't altruistically offering up information that would assist both the Southern District of New York and Special Counsel Robert Mueller's office in their investigations.
"Many of the women who make this donation have experienced being unable to have a child without artificial reproductive technology and make their donation altruistically with the hope of allowing others to benefit from improvements in knowledge and treatments," Alastair Kent, director of Genetic Alliance UK, said in a statement on the U.K.'s Science Media Centre website.
I talked to Brach about how we can use mindfulness and other meditative techniques to find balance during the coronavirus crisis, and about why this is not a selfish escape from reality: Many neuroscience studies have shown that meditating can help us regulate our own emotions so we can better pay attention to other people and act more altruistically.
Parapatric speciation may also result from reproductive isolation caused by social selection: individuals interacting altruistically.
There exists a wide range of philosophical views on humans' obligations or motivations to act altruistically. Proponents of ethical altruism maintain that individuals are morally obligated to act altruistically. The opposing view is ethical egoism, which maintains that moral agents should always act in their own self- interest. Both ethical altruism and ethical egoism contrast with utilitarianism, which maintains that each agent should act in order to maximise the efficacy of their function and the benefit to both themselves and their co-inhabitants.
Sober, E., & Wilson, D. S. (1999) Opponents have argued that psychological egoism is not more parsimonious than other theories. For example, a theory that claims altruism occurs for the sake of altruism explains altruism with less complexity than the egoistic approach. The psychological egoist asserts humans act altruistically for selfish reasons even when cost of the altruistic action is far outweighed by the reward of acting selfishly because altruism is performed to fulfill the desire of a person to act altruistically.
Whether or not Hamilton's rule always applies, relatedness is often important for human altruism, in that humans are inclined to behave more altruistically toward kin than toward unrelated individuals.Cartwright, J. (2000). Evolution and human behavior: Darwinian perspectives on human nature. Massachusetts: MIT Press.
He decides to join the tournament regardless of the sacrifices he would have to make. Pucelle altruistically offers to aid him with her powers; she transports him out of her castle with a horse, a squire, and armour to be able to join the tournament.Sturm, Sara. The "Bel Inconnu's" Enchantress and the Intent of Renaut de Beaujeu.
People who are more prone to high levels of empathy-based guilt may be likely to suffer from anxiety and depression; however, they are also more likely to cooperate and behave altruistically. This suggests that guilt- proneness may not always be beneficial at the level of the individual, or within-group competition, but highly beneficial in between-group competition.
Despite modern connotations of death as evil, Hades was actually more altruistically inclined in mythology. Hades was often portrayed as passive rather than evil; his role was often maintaining relative balance. That said, he was also depicted as cold and stern, and he held all of his subjects equally accountable to his laws.Grant and Hazel, p. 235.
Personality and Social Psychology Bulletin, 32,1402-1413 Adding insights from sexual selection theory research has also found that men behave more altruistically in the presence of an (attractive) female and altruistic males are selectively preferred as long-term sexual partners.Iredale, W., Van Vugt, M. & Dunbar, R (2008). Showing off: Male generosity as mate signal. Evolutionary Psychology.
Pečkauskaitė debuted in 1896 with short story Margi paveikslėliai (Motley Pictures). Her works reflect social changes in her times: from estates to villages, from former nobles to peasants, from Polish to Lithuanian culture. All of her characters are strong romantic individuals, living according to the Christian ideals. They usually altruistically sacrifice themselves for the benefit of the society.
Donaldson (2011), p. 215. Although Betts can detect and consume the illness, his motives are derived from "his own self appetite". Donaldson contrasts him with the soul eater, from eight season entry "The Gift". In the episode, Agent John Doggett, played by Robert Patrick, stumbles upon a creature that altruistically absorbs the diseases and ailments of others.
Yad Vashem, the state of Israel's official Holocaust memorial, has generally been critical of Pope Pius XII, the pope during The Holocaust. For decades, Pius XII has been nominated unsuccessfully for recognition as Righteous Among the Nations, an honor Yad Vashem confers on non-Jews who saved Jewish lives during the Holocaust altruistically and at risk to their own lives.
As a public cord blood bank, SCBB does not charge cord blood donors for its services. However, as the cord blood is donated altruistically, the donor relinquishes any claims to it after donation. This contrasts with a private cord blood bank where parents pay a fee for the cord blood banking services, but retain ownership over the use of their cord blood.
The Valour Cross is presented for extraordinary courage occurring during combat, where the soldier acted altruistically in an obviously dangerous situation. Efforts are aimed at promoting the solution of an important task or to save the lives of others. The Valour Cross is the highest Danish military decoration and can be compared to the British Victoria Cross or the United States' Medal of Honor.
To his surprise, Duncan asks him to rejoin, hoping Dawson can ensure the organization returns to its principles and acts altruistically. Dawson accepts and once again becomes the head of Watcher activities in Seacouver and the surrounding area.Highlander: The Series Season 4 - "Judgment Day." When the demonic entity Ahriman causes MacLeod to suffer visions that drive him to fear and violence, the Highlander unintentionally kills Richie Ryan.
A sticker warning that the reader is being filmed. Even the presence of an eye symbol on a sticker is enough to change a person's behavior. The watching-eye effect says that people behave more altruistically and exhibit less antisocial behavior in the presence of images that depict eyes, because these images insinuate that they are being watched. Eyes are strong signals of perception for humans.
Oakley has also stated that suicide bombings and genocides can be caused by pathological altruism, when perpetrators of these acts believe they are behaving altruistically towards those who share their ideology. Oakley further states that some people are naturally "hypersensitive" or they have an excessive desire to "help" others. According to Oakley, such people are convinced that they are helping others without considering the practical results of their "help".
The fidelity and responsibility principle of the APA general principles inspires psychologists to cultivate a professional and scientific environment built upon trust, accountability, and ethical considerations. Psychologists are bound to the community by way of their profession and must conduct themselves in a responsible and ethical manner while also maintaining a similar check on colleagues. Furthermore, psychologists are expected to altruistically devote some of their time to the community.
By this distinction, the troops which served in the American Revolution were not mercenaries, but auxiliaries. Early Republican historians, however, defended the term "mercenaries" to distinguish the foreign, professional armies from the idealized citizen soldier who altruistically fought for independence. Mercy Otis Warren promoted the idea of German auxiliaries as barbarians, but also as victims of tyranny. Throughout the war, the United States attempted to persuade German forces to stop fighting.
In the book, Bloom develops his case for "rational compassion" by discussing acts of kindness and altruism. Bloom believes that people "can make decisions based on considerations of cost and benefits". He analyzes why and how people act altruistically and explains that oftentimes, empathy motivates people to act for self-serving reasons. Bloom also explores the neurological differences between feeling and understanding, which are central to demonstrating the limitations of empathy.
An obscure criticism of the warm-glow paradigm is that it necessitates self- deception. This argument states that in order to reap the emotional reward of helping others, one must believe his actions to be motivated altruistically. Yet, the mere existence of a warm glow should then contradict the belief of pure altruism. A question arises as to whether prolonged self-delusion is sustainable and impervious to learning through self-perception.
SMVS volunteer force has been altruistically serving as a troop in mass relief work and at major festivals. By the inspiration of HDH Bapji, the volunteers of SMVS have been doing laudable service under the leadership of the saints. The force of 10,000 volunteers is always ready and equipped on the command of HDH Bapji for relief programs and upliftment of society. This force desires to help society in every way possible.
One of the university's newest economics professors, Erwin Graue, taught the ideas of Alfred Marshall and influenced Arrington to see economics as a study of human relationships and not just mathematical economic forces. Marshall wrote that religious fervor could influence people to act altruistically. Arrington graduated cum laude and Phi Beta Kappa in 1939. Arrington then began graduate work under a Kenan teaching fellowship at the University of North Carolina at Chapel Hill.
AA's initial Twelve Traditions were introduced in 1946 to help the fellowship be stable and unified while disengaged from "outside issues" and influences. The Traditions recommend that members remain anonymous in public media, altruistically help other alcoholics, and that AA groups avoid official affiliations with other organizations. They also advise against dogma and coercive hierarchies. Subsequent fellowships such as Narcotics Anonymous have adapted the Twelve Steps and the Twelve Traditions to their respective primary purposes.
Reasons for abandoning the hive remain unclear. Researchers hypothesized that infected bees may be ejected by their hive mates, with chemosensory particles playing a possible role in detection of infected bees. It is also possible that infected bees altruistically remove themselves from the hive in efforts to stop the spread of disease to the bee colony. A bee leaving the hive and going towards a light source at night has yet to be observed.
Type III toxin-antitoxin (AbiQ) systems have been shown to protect bacteria from bacteriophages altruistically. During an infection, bacteriophages hijack transcription and translation, which could prevent antitoxin replenishment and release toxin, triggering what is called an "abortive infection". Similar protective effects have been observed with type I, type II, and type IV (AbiE) toxin-antitoxin systems. Abortive initiation (Abi) can also happen without toxin-antitoxin systems, and many Abi proteins of other types exist.
Colonies of A. flavissima can rotate between polygyny (multiple queens) and monogyny (one queen). Due to this, the relatedness of workers to the queen or queens varies through time. Large nests typically have more queens, so relatedness between individuals could correlate with the size of the nest. Since it is often believed that workers rear the young of the queen altruistically due to relatedness of females, this fluctuation may lead to conflicts between castes in large nests.
Any altruistic act has to preserve similar genes. One argument given by Hamilton is that many individuals operate in "viscous" conditions, so that they live in physical proximity to relatives. Under these conditions, they can act altruistically to any other individual, and it is likely that the other individual will be related. This population structure builds a continuum between individual selection, kin selection, kin group selection and group selection without a clear boundary for each level.
The film is a female-orientated story based on a dreadful tragedy of a dedicated and educated village woman, respectfully known as Tai, who chooses a valiant but perilous avenue. She unfortunately suffers sexually as well as psychologically in her personal life, yet altruistically battles for a common cause of protecting acres of land owned by the village farmers and deprived poverty stricken village community from the clutches of the corridor of power, builders, and politicians.
Trivers sets out from the fundamental fact that genes survive beyond the death of the bodies they inhabit, because copies of the same gene may be replicated in multiple different bodies. From this, it follows that a creature should behave altruistically to the extent that those benefiting carry the same genes — 'inclusive fitness', as this source of cooperation in nature is termed.Hamilton, W. D. 1964. The genetical evolution of social behaviour. I, II. Journal of Theoretical Biology 7: 1–52.
Born in 1874 in Fujian, China, Tan came to Singapore at the age of 16 to join his father's business. In 1904, Tan struck out on his own, selling pineapples and rice and manufacturing rubber tyres and shoes. Tan's rubber business flourished and, with growing wealth, he altruistically donated money to many schools and established Amoy University (now Xiamen University). However, Tan's loyalty still lay with his motherland and he ardently supported opponents of the Qing rulers during the Xinhai Revolution.
A neutral good character typically acts altruistically, without regard for or against lawful precepts such as rules or tradition. A neutral good character has no problems with cooperating with lawful officials, but does not feel beholden to them. In the event that doing the right thing requires the bending or breaking of rules, they do not suffer the same inner conflict that a lawful good character would. Examples of this alignment include many celestials, some cloud giants, and most gnomes.
Altruism in animals describes a range of behaviors performed by animals that may be to their own disadvantage but which benefit others. The costs and benefits are measured in terms of reproductive fitness, or expected number of offspring. So by behaving altruistically, an organism reduces the number of offspring it is likely to produce itself, but boosts the likelihood that other organisms are to produce offspring. There are other forms of altruism in nature other than risk-taking behavior, such as reciprocal altruism.
This seems to hold as these bats usually die if they do not find a blood meal two nights in a row. Also, the requirement that individuals who have behaved altruistically in the past are helped by others in the future is confirmed by the data. However, the consistency of the reciprocal behaviour, namely that a previously non- altruistic bat is refused help when it requires it, has not been demonstrated. Therefore, the bats do not seem to qualify yet as an unequivocal example of reciprocal altruism.
Some insects explode altruistically, at the expense of the individual in defense of its colony; the process is called autothysis. Several species of ants, such as Camponotus saundersi in southeast Asia, can explode at will to protect their nests from intruders.Exploding Ants: Amazing Facts About How Animals Adapt, Joanne Settel, Atheneum Books for Young Readers/Simon& Schuster, New York, NY, 1999 C. saundersi, a species of carpenter ant, can self-destruct by autothysis. Two oversized, poison-filled mandibular glands run the entire length of the ant's body.
Inclusive fitness theory resolved the issue of how "altruism" evolved. The dominant, pre- Hamiltonian view was that altruism evolved via group selection: the notion that altruism evolved for the benefit of the group. The problem with this was that if one organism in a group incurred any fitness costs on itself for the benefit of others in the group, (i.e. acted "altruistically"), then that organism would reduce its own ability to survive and/or reproduce, therefore reducing its chances of passing on its altruistic traits.
Haidt insists that elevation is worth studying because we cannot fully understand human morality until we can explain how and why humans are so powerfully affected by the sight of strangers helping one another. The goal of positive psychology is to bring about a balanced reappraisal of human nature and human potential. Positive psychologists are interested in understanding the motivations behind prosocial behavior in order to learn how to encourage individuals to help and care for each other. Thus, the field attempts to discern what causes individuals to act altruistically.
Despite doubling his offer and pumping more money into the company through his investment vehicle, disaffected shareholders rejected it. Some individual shareholders tried in December 2012 to have the Takeover Panel and Financial Services Authority investigate Ross amid claims that he had abused his position in an attempt to buy the business cheaply. Ross said that he had acted altruistically and that the company's pension fund liabilities were now twice its value. By that time, trading in shares had been suspended due to a failure to comply with regulatory requirements by April of that year.
Total care for infants remains constant with varying group size, and infant outcome is not significantly different in groups that have differing levels of experience in raising offspring. Once infants reach sufficient age, they permanently leave the backs of their carriers and begin contributing to the group. The cooperative breeding hypothesis predicts that cotton-top tamarins engage with this young-rearing paradigm, and in turn, naturally embrace patterns of prosocial behavior. These monkeys engage in such behavior by acting altruistically within their groups in caring for infants, vocalizing alarm calls, and in sharing food.
Henry yu Young plays a young man, Cheung Da Gong, who travels from place to place earning a living as a fighter. He fights at times on a stage before spectators, as a hired body guard and altruistically to protect shopkeepers from thugs looking to collect protection money. One day Cheung receives a letter which prompts him to return home where his elderly father is sick and dying. At his father's death bed Cheung vows at his father's behest to stay and work his family's farm and to give up fighting.
As with most paper wasp species, the female workers are the ones who care and help rear the queen's brood. This is also true for P. major major, but male members of the species have been found to aid in brood care occasionally as well. Drones have been observed feeding larvae within their cells on several occasions. It is believed that drones and workers receive nourishment through the liquids removed from the bolus, and they are in fact not acting altruistically when feeding the larvae the solid remains.
Surrogacy is legal in New Zealand if it is performed altruistically, where the surrogate donates her services selflessly, without any compensation beyond the coverage of expenses. Commercial surrogacy, where the surrogate is paid in addition to the coverage of expenses, is not legal. There is a lack of specific legislation and regulations dealing with surrogacy, though the recent increase in surrogacy cases has led to a number of amendments. New Zealand is party to the United Nations Convention on the Rights of the Child, and ratified it in April 1993.
Altruism occurs where the instigating individual suffers a fitness loss while the receiving individual experiences a fitness gain. The sacrifice of one individual to help another is an example. Hamilton (1964) outlined two ways in which kin selection altruism could be favoured: Kin recognition: theory predicts that bearers of a trait (like the fictitious 'green beard') will behave altruistically towards others with the same trait. Kin recognition: First, if individuals have the capacity to recognise kin and to discriminate (positively) on the basis of kinship, then the average relatedness of the recipients of altruism could be high enough for kin selection.
"The Board members were of a higher social stance than the Jewish immigrants and poor they were helping."Rozin, Pp. 123-146 They used their upper-class status to gain funds from friends and colleagues which allowed the Board to function as well as it did. Rozin supported this by stating that the "Cohens were supported morally and financially by the wealthy class as a whole."Rozin, Pp.123-146 Furthermore, the work of the Board, therefore, may have been more for preservation of the existing Jewish community and identity in as far as it sought to help the poor altruistically.
Michael Owen-Brown of The Advertiser remarked that Drake distinguished himself from Croft with his wit, while director of the Uncharted series Bruce Straley claimed that Drake had equaled Croft in popularity. CBS drew a strict distinction between Indiana Jones and Drake, pointing out that while Jones acts altruistically, Drake is in it for the profits. Avi Arad, producer of a planned Uncharted film, drew a similar conclusion, remarking that while Jones was always good, Drake is not necessarily the good guy. Designer Neil Druckmann stated that he believes Drake stands apart from Jones and Croft.
' J. K. Rowling has stated on Pottermore that 'The Sorting Hat is notorious for refusing to admit it has made a mistake in its sorting of a student. On those occasions when Slytherins behave altruistically or selflessly, when Ravenclaws flunk all their exams, when Hufflepuffs prove lazy yet academically gifted and when Gryffindors exhibit cowardice, the Hat steadfastly backs its original decision. On balance, however, the Hat has made remarkably few errors of judgement over the many centuries it has been at work.' In the Harry Potter films, the Sorting Hat is voiced by actor Leslie Phillips.
They argued on the basis of mathematical models that individuals would not altruistically sacrifice fitness for the sake of a group. They persuaded the majority of biologists that group selection did not occur, other than in special situations such as the haplodiploid social insects like honeybees (in the Hymenoptera), where kin selection was possible. In 1994 David Sloan Wilson and Elliott Sober argued for multi-level selection, including group selection, on the grounds that groups, like individuals, could compete. In 2010 three authors including E. O. Wilson, known for his work on social insects especially ants, again revisited the arguments for group selection.
The group augmentation hypothesis is not universally accepted by all ethologists, as other well studied explanations for cooperative behaviour exist. Kin selection has been largely proven to be the main driver of the cooperative breeding strategy, though the application of Hamilton's rule across a large variety of studies. Kin selection is the theory that animals act altruistically towards members of their own species in a ratio which is dependent on how genetically related those individuals are to one another. A further criticism of group augmentation predictions replacing or occurring in tandem with kinship, is that the augmentation theory lacks clear empirical data.
He has no choice but to try to move on and meet someone new. He is aided in his search by his sometimes neurotic friends Ben (Chris Coghill) and Jon (Al Weaver) who seem to be suffering from the opposite of Fran’s predicament – their girlfriends are mad about them, whilst the guys appear lukewarm about their girls. So, not entirely altruistically, Ben and Jon collaborate with Fran in several failed attempts to pick up women. These include a trawl for talent at a rabbi’s house and a case of mistaken sexuality when two women that the guys pick up assume that they’re gay.
Given the stakes, Mauss asked "why anyone would give them away?" and his answer was an enigmatic concept, "the spirit of the gift". A good part of the confusion (and resulting debate) was due to a bad translation. Mauss appeared to be arguing that a return gift is given to keep the very relationship between givers alive; a failure to return a gift ends the relationship; and the promise of any future gifts. Based on an improved translate, Jonathan Parry has demonstrated that Mauss was arguing that the concept of a "pure gift" given altruistically only emerges in societies with a well-developed market ideology.
Harrisonburg, Virginia: Old Fort Press, 2003. p.3 According to another theory which puts pharmacists in a good light, during the Great Plague of London (1665–66), while many physicians were fleeing the city, apothecaries placed containers of colored liquids in their windows "to assure the threatened citizenry that they were still there ready to provide needed help." Apothecaries may have seen this as a chance to expand their medical activities, as well as acting altruistically. George Griffenhagen, pharmacist and acting curator of the Smithsonian Institution, did extensive research into the evolution of the show globe and laid to rest many of the more unusual stories about its origin.
Bowles has recently studied the way that people are motivated by selfishness and the desire to maximize their own income as compared to altruism and the desire to do a good job and be well regarded by others. Real-world experiments show that contrary to traditional economic theories market incentives destroy cooperation and are less efficient than voluntary, altruistic behavior "in most cases." People act not only for material interests, but also "to constitute themselves as dignified, autonomous, and moral individuals." Behavioral experiments suggest that "economic incentives may be counterproductive when they signal that selfishness is an appropriate response" and "undermine the moral values that lead people to act altruistically".
Mauss appeared to be arguing that a return gift is given to keep the very relationship between givers alive; a failure to return a gift ends the relationship and the promise of any future gifts. Jonathan Parry has demonstrated that Mauss was actually arguing that the concept of a "pure gift" given altruistically only emerges in societies with a well-developed market ideology such as the West and India. Mauss' concept of "total prestations" was further developed by Annette Weiner, who revisited Malinowski's fieldsite in the Trobriand Islands. Her critique was twofold: first, Trobriand Island society is matrilineal, and women hold a great deal of economic and political power.
Mauss appeared to be arguing that a return gift is given to keep the very relationship between givers alive; a failure to return a gift ends the relationship and the promise of any future gifts. Based on an improved translation, Jonathan Parry has demonstrated that Mauss was arguing that the concept of a "pure gift" given altruistically only emerges in societies with a well-developed market ideology. 350px Mauss' concept of "total prestations" has been developed in the later 20th century by Annette Weiner, who revisited Malinowski's fieldsite in the Trobriand Islands. Publishing in 1992, her critique was twofold: Weiner first noted that Trobriand Island society has a matrilineal kinship system.
Brat asserts that culture matters in economic markets. He believes that the culture that produced Adam Smith was a Protestant culture and that fact and the ethics of that culture are important in understanding market efficiency. Brat advocated that Christians should more forcefully support free-market capitalism and behave more altruistically, in the manner of Jesus, so that "we would not need the government to backstop every action we take." According to Kevin Roose in a New York Magazine article, Brat "sees free-market economics as being intricately linked to ethics and faith and he makes the case that Adam Smith's invisible hand theory, should be seen in the context of Christianity".
Dawkins says that his "purpose" in writing The Selfish Gene is "to examine the biology of selfishness and altruism." He does this by supporting the claim that "gene selfishness will usually give rise to selfishness in individual behaviour. However, as we shall see, there are special circumstances in which a gene can achieve its own selfish goals best by fostering a limited form of altruism at the level of individual animals." Gene selection provides one explanation for kin selection and eusociality, where organisms act altruistically, against their individual interests (in the sense of health, safety or personal reproduction), namely the argument that by helping related organisms reproduce, a gene succeeds in "helping" copies of themselves (or sequences with the same phenotypic effect) in other bodies to replicate.
In The Chronicles of Riddick, he considered it an insult, when he discovered the bounty placed on him was around a million of the currency for most planets, and when Toombs has a small crew to capture him (it was originally four crew members, then it was five). In addition to raw analytical power, Riddick is generally an astute judge of character, especially in the dark side of human nature. A killer himself and resident of several maximum security facilities, he is often able to predict an individual's negative impulses before they act on them. He has been known to be surprised on occasion, such as when Carolyn Fry in Pitch Black altruistically gave up a fast escape to save Jack and Imam from the alien creatures.
Polistes bellicosus does not directly follow the Hymenopteran haplo-diploid genetic system where female workers are more related to their sisters (0.75 degree of relatedness) than to their own offspring (0.50). The relatively lower level of relatedness could be explained either by multiple mating—queens mating with more than one reproductive male—or by the presence of multiple egg-layers within a colony. Kin selection theory states that selection favors individuals who act altruistically when the ratio of the cost of the fitness of the giver to the benefit of the recipient is less than the degree of relatedness between the two individuals. In P. bellicosus, foundresses aid fairly close relatives instead of individuals that are unrelated, which explains variation in helping within species.
The Cans Festival is celebrated every year in the parish of Cans (O Porriño, Pontevedra Spain), which has an official population of 400 inhabitants although during the festival that number rises to more than 10,000 people. Its symbols of identity are the peculiar cinema rooms: sheds, basements, empty houses, wine cellars and even henhouses transferred altruistically by their owners who devote themselves to the festival and collaborate in everything they can. Short film is the genre par excellence in Cans, and every year the festival official section shows the best Galician productions of the season. But Cans is something else than a short film festival: it has documentaries and full-length films premiers, a video clip contest, talks with prestigious filmmakers, presentations of experimental productions like web series, training programs for AV students, etc.
The serial is notable for its proactive heroine, patriotic underpinnings, and distinct Brinkley art style which blended elements of Art Deco and Art Nouveau into elegant, sumptuous illustrations that embodied the ideals of feminine beauty in the 1910s. Her last published work was a Sunday series begun in 1937 entitled, Heroines of Today. This is considered Brinkley's most interesting and powerful creation. Intended to glamorize women from many walks of life, both in household work and outside it, married or single, Brinkley portrayed strong women workers like forest- fire spotters, soldiers, police detectives, a woman who acts as rescuer when saving four people from drowning, and a "jungle queen" who was left to survive on her own after her trader husband dies: she is depicted heroically continuing his business while working altruistically with indigenous people.
This problem is understood as the need for all members of the collective to behave cooperatively or altruistically where they "fight" for the collective good no matter the individual level cost, which may be resource loss, injury, and/or death, but there is a failure to do this if group level interest are in conflict with the individual's interests. These individual interests are thought to outweigh the cost and potential benefits of group/joint action. Should leadership employ their centralized power well enough across members of the social group, this collective action problem can be addressed and the potential of free-riding is lessened, which eradicates the occurrence of the Prisoner's Dilemma. The prisoner's dilemma, a concept from game theory (and subsequently evolutionary game theory), refers to the expected strategy choices of individuals in reference to obtaining some form of benefit/payoff(s).
It also depends on how much the citizen cares about benefits to others, which is labeled a for altruism. :These assumptions transform the calculus of voting to P(BS + aNBO) > C. :...There is by now a substantial literature in economics, sociology, biology, psychology, and political science yielding evidence that human beings are also motivated by the welfare of others (Fehr and Fischbacher 2003; Monroe 1998; Piliavin and Charng 1990). Specifically, people frequently engage in acts of altruism by choosing to bear costs in order to provide benefits to others. Essentially, voters behave altruistically by absorbing the cost of voting in order to provide society with the benefits of their preferred policy, although the expected reward of voting under this model is greater than zero (and thus still a rational decision) because of voters' altruistic social preferences.
Singer speculated in "Famine, Affluence, and Morality" that whether people actually reason and act impartially is likely to be affected by social influence: "What it is possible for a man to do and what he is likely to do are both, I think, very greatly influenced by what people around him are doing and expecting him to do." In his 2015 book The Most Good You Can Do, Singer admitted that even though he had argued in 1972 that "we ought to give large proportions of our income to disaster relief funds", nevertheless "even though I argued that this is what we ought to do, I did not do it myself". He noted the role of social influence and psychological inertia as obstacles to acting altruistically. Sociological research has shown that social influence can undermine altruistic activity.
The male warrior hypothesis predicts that because males may have historically remained in the groups in which they were born rather than moving away at adulthood (see patrilocality), they have a higher overall relatedness to their group than the female members, who would have moved to their new husbands’ group upon marriage. Males may have a stronger interest in defending their group, and will be more likely to act aggressively towards outgroup males they encounter who may be attempting to steal resources or weaken the group with violence. For men at risk of never finding a mate, the fitness benefit to engaging in aggressive, violent behavior could outweigh the potential costs of fightings, especially if fighting alongside a coalition. Furthermore, the groups with more individuals who formed coalitions and acted altruistically to in-group members but aggressively to outgroup members would prosper (see multi-level selection).
Kotlikoff has done pioneering work testing intergenerational altruism – the proposition that current generations care about their descendants enough to ensure that government redistribution from their descendants to themselves will be offset by private redistribution back to the descendants either in the form of bequests or gifts. This proposition dates to David Ricardo, who raised it as a theoretical, but empirically irrelevant proposition. In 1974, Robert Barro revived "Ricardian Equivalence" by showing in a simple, elegant framework that each generation's caring about its children leads current generations to be altruistically linked to all their descendants. Hence, a government policy of transferring resources to current older generations at a cost to generations born, say, in 100 years would induce the current elderly to simply increase their gifts and bequests to their children who would pass the resources onward until it reached those born in 100 years.
The concept of gifting with regards to body parts or fluids was first analyzed by Richard Titmuss in his book titled The Gift Relationship: from Human Blood to Social Policy. Here the author highlights the negative effects of compensating blood donors and the benefits of maintaining a system where the donation of body tissues and fluids is seen in the form of a gift that is voluntarily and altruistically given to society.Titmuss (1971) Titmuss (1971) draws from Mauss's (1950) publication, The Gift: The Form and Reason for Exchange in Archaic Societies, to argue that when blood is given in the form of a gift, collective social relations are formed to maintain a sense of community.see also Waldby and Mitchell (2006:10-18) Titmuss follows Mauss' (1950) ideas of gift giving as a system of total services (production, distribution, and consumption) where self-interest interacts with social and moral obligations that are collectively imposed to maintain social relationships and guarantee the reproduction of society.

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