Boom was released in 1966 by record label Etiquette ET-ALBS-027. It was re-released in 1999 by Norton Records NW 905.
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Post- Tridentine albs often were made with lace. Since then, this detail has fallen out of style, except in parts of the Anglo-Catholic movement and some very traditional Arab Catholic parishes.
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The second element is uncertain, the latinization Gundisalvus may be based on a folk etymological interpretation based on Latin salvus. Suggestions include gunþi-saiwala- (as it were "battle-soul") and gunþis-albs ("battle-elf").
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The area also covers the outer approaches to Liverpool. Adjacent ALBs are at Llandudno Lifeboat Station to the west, and Hoylake to the east. There is also an ILB at Flint to the east.
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The three priests were stripped of their albs, and with chained hands and feet were brought to their cells after their sentence. Gomburza became a rallying catchword for the down-trodden Filipinos seeking justice and freedom from Spain.
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Anna Sterky Ane Cathrine "Anna" Sterky née Nielsen (1856–1939) was a Danish- Swedish politician (Social Democrat), trade union organiser, feminist and editor, chiefly active in Sweden.Stig Hadenius, Torbjörn Nilsson & Gunnar Åselius (1996). Sveriges historia. Borås: Bonnier Albs.
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The department carries out some of its work through arms-length bodies (ALBs), including executive non-departmental public bodies such as NHS England and the NHS Digital, and executive agencies such as Public Health England and the Medicines and Healthcare Products Regulatory Agency (MHRA).
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They use any modern weapons and technology they can find, being masters of putting to use any old scrap; they use Elex to create powerful drugs. The Clerics believe in a god called Calaan and are the most knowledgeable and technologically advanced faction and believe that their religion can save the world. These factions - the Free People - fight each other over resources, land and Elex, but they all share a common enemy: the Albs. The Albs are ex-Clerics who decided they should use Elex by consuming it directly into their bodies, making them really strong at the cost of their emotions and skin pigmentation.
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They use the most advanced technology of Magalan and work blindly under the command of the Hybrid, an ancient being that wants to gather all the Elex of the planet to achieve a new state of evolution for the Albs. Jax - the protagonist - is an Alb Commander sent on a special mission by the Albs. His aircraft is shot down by an unknown enemy and then crashes over a mountain. He is knocked out for days in which time most of the Elex clears out of his body, leaving him weak and alone in an unknown location and with a "Chaos of Emotions" (as one of the quests is called).
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Olivia Nordgren had a good working relationship with Per Albin Hansson, who once stated, that if he was ever to appoint a woman to the position of Cabinet Minister, "then it would be Olivia."Stig Hadenius, Torbjörn Nilsson & Gunnar Åselius (1996). Sveriges historia. Borås: Bonnier Albs.
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Kata Dalström supported women suffrage, but she never engaged much in the question, because she regarded it as politically necessary to introduce full male suffrage before the issue of women suffrage could be properly raised without damaging the transition to democracy.Stig Hadenius, Torbjörn Nilsson and Gunnar Åselius (1996). Sveriges historia (The History of Sweden). Borås: Bonnier Albs. .
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The Neckar flows through the region for about 90 kilometers, of which about 70 kilometers are navigable waterway. The longest tributary in the region is the Fils (50 km), followed by Murr (45 km), the Rems (35 km) and the Enz (30 km). Topographically the Region lays between 170 m above sea level (Neckar near Kirchheim am Neckar) and 835 m above sea level (swabian albs plateau near Hohenstadt).
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Special importance was paid to the feast of St Nicholas, when a "Boy Bishop" was elected, with his three deacons. In 1431 his vestments are listed including two copes, a mitre, a tunicle (or dalmatic), a chasuble, three albs for the children, and a crozier for the bishop, valued then at 40 shillings: their vestments are listed again in 1518.Simpson, 'Inventory', p. 156; Parish of St Peter', p. 259.
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19th-century Flemish Catholic rochet trimmed with old bobbin lace Thomas Schoen 1903, OCist A rochet () is a white vestment generally worn by a Roman Catholic or Anglican bishop in choir dress. It is unknown in the Eastern churches. The rochet in its Roman form is similar to a surplice, except that the sleeves are narrower. In its Anglican form it is a descendant of the traditional albs worn by deacons and priests.
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Detail of 17th-century weft-patterned orphrey created in Turkey, once adorning a chasuble created in the Polish–Lithuanian Commonwealth, National Museum in Warsaw An orphrey, also spelt orfrey or orfray, is a form of often highly detailed embroidery, in which typically simple materials are made into complex patterns. Orphreys are broad bands used on priests' albs and knights' robes. In 1182 and 1183 Henry II of England spent lavishly on orphreys.The Mercery of London, Anne F. Sutton, p.
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They hold his cross and are dressed in white amice and albs, with the right hand angel wearing an outer blue dalmatic vestment. They are flanked on either side by angels playing long wind instruments, probably trumpets. The two angels on either side of Christ bear the symbols of the crucifixion already represented on the left hand panel. The angel on the left holds a lance and crown of thorns, the angel on the right a sponge and nails.
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After ordination he returned to Coursay, but the violence of the persecution soon compelled him to go into hiding. Coudrin hid in an attic of the granary of the Chateau d'Usseau where he remained for six months. He reported that, during this time, he awoke one evening surrounded by an apparition of priests, brothers and nuns illuminated in white albs. He took the vision to be a divine calling to establish a religious institute that would become the Congregation of the Sacred Hearts of Jesus and Mary.
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In general it has retained the medieval form more closely than the Roman rochet and more resembles the alb, insofar as it is of plain, very fine linen, and reaches almost to the feet. Where the Roman rochet is descended from the surplice, the rochet in its Anglican form is equal to that of the earlier style albs worn by priests. The main modifications have been in the (usually) baggy 'lawn' sleeves that are gathered at the wrists with a band of black or scarlet cloth. At the time of the Reformation these were still narrow, though already showing a tendency to expand.
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Another move, the "Ornaments Rubric", related to what clergy were to wear while conducting services. Instead of the banning of all vestments except the rochet for bishops and the surplice for parish clergy, it permitted "such ornaments...as were in use...in the second year of King Edward VI". This allowed substantial leeway for more traditionalist clergy to retain the vestments which they felt were appropriate to liturgical celebration namely Mass vestments such as albs, chasubles, dalmatics, copes, stoles, maniples et cetera (at least until the Queen gave further instructions per the text the Act of Uniformity of 1559).
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During the 1960s the RNLI deployed inflatable ILBs at places around the coast where a quick response to increasing numbers of leisure boats and water users could not be made by larger all-weather lifeboats (ALBs) at stations established to serve commercial shipping. Mudeford Quay, at the entrance to Christchurch Harbour, was selected as a suitable place and a small inflatable boat provided. This type of boat could only operate in relatively good conditions and were seldom used in the winter. As their usefulness was proven some stations received an 'intermediate' ILB which could operate in more severe conditions.
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In Spain, Germany, Luxembourg, Austria, and Guam, girls are dressed up as little brides, although this has been partly replaced by albs in recent times. In Scotland, boys traditionally wear kilts and other traditional Scottish dress which accompany the kilt. In the Philippines, First Communion services often occur on or around the Feast of the Immaculate Conception (the country's patron saint), with boys donning either the Barong Tagalog or semi-formal Western dress, and girls a plain white dress and sometimes a veil. Gifts of a religious nature are usually given, such as Bibles, children's or teenager's daily devotional books, rosaries, prayer books, religious statues, icons, and holy cards.
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Moreover, in further contrast to the Roman use, it had, especially in the German dioceses, a liturgical character, being used instead of the surplice. The rochet was originally a robe-like tunic, and was therefore girdled, like the liturgical alb. So as late as 1260 the provincial synod of Cologne decreed that the vestis camisialis must be long enough entirely to cover the everyday dress. A good example of the camisia of the 12th century is the rochet of Thomas Becket, preserved at Dammartin in the Pas de Calais, the only surviving medieval example remarkable for the pleating which, as was the case with albs also, gave greater breadth and more elaborate folds.
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While in ancient history their tasks and competencies varied, today deacons cannot hear confession and give absolution, anoint the sick, or celebrate Mass. Catholic deacon wearing a dalmatic The vestments most particularly associated with the Western Rite Catholic deacon are the alb, stole and dalmatic. Deacons, like priests and bishops, must wear their albs and stoles; deacons place the stole over their left shoulder and it hangs across to their right side, while priests and bishops wear it around their necks. The dalmatic, a vestment especially associated with the deacon, is worn during the celebration of the Mass and other liturgical functions; its use is more liberally applied than the corresponding vestment of the priest, the chasuble.
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The Rubric also stated that the communion service should be conducted in the 'accustomed place' namely facing a Table against the wall with the priest facing it. The Rubric was placed at the section regarding Morning and Evening Prayer in this book and in the 1604 and 1662 Books. It was to be the basis of claims in the 19th century that vestments such as chasubles, albs and stoles were legal. The instruction to the congregation to kneel when receiving communion was retained; but the Black Rubric (#29 in the Forty-Two Articles of Faith which were reduced to 39) which denied any "real and essential presence" of Christ's flesh and blood, was removed to "conciliate traditionalists" and aligned with Queen's sensibilities.
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The Revd Paul Cowley, a curate of HTB was assigned to St Augustine's as its 'pastor'. He had no previous experience of High Church Anglicanism, having trained for ordination at Oak Hill College (a conservative evangelical theological college) and served as a minister of HTB (a charismatic evangelical church). Though he leant the High Mass that was the main service of St Augustine's, he made a number of changes: a faculty was obtained to remove the pews and replace them with chairs but original pews as agreed with English Heritage are clearly on display in various parts of the building. Clergy from HTB wear albs and coloured stoles appropriate to the liturgical seasons to celebrate the weekly 11 am Sung Eucharist.
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The servers of the Mass (Master of Ceremonies, acolytes, thurifer, torch-bearers) and the clergy sitting in the liturgical choir stalls are vested in cassock (the ankle-length black robe with buttons, usually seen on priests and altar servers) and surplice (a flowing white tunic with sleeves) or cotta (a shorter version of the surplice), though in some places acolytes wore simple albs and cinctures instead. Anyone ordained to the subdiaconate or above also wears the biretta (a four-cornered hat with perhaps a pom-pom on top in the center and three fins on top around the edges) while sitting. Members of religious orders in habit have on a surplice over the habit. If it is part of their "choir dress", they also use the biretta.
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In fact, according to the conclusions of Edmund Bishop, who was the first to sift the evidence thoroughly, it was not until the twelfth century that the cope, made of rich material, was in general use in the ceremonies of the Church, at which time it had come to be regarded as the special vestment of cantors.Bishop, Edmund, Dublin Review, January 1897. Still, an ornamental cope was even then considered a vestment that might be used by any member of the clergy from the highest to the lowest, in fact even by one who was only about to be tonsured. Amongst monks it was the practice to vest the whole community, except the celebrant and the sacred ministers who assisted the celebrant, in copes at High Mass on the greatest festivals, whereas on feasts of somewhat lower grade, the community were usually vested in albs.
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Memling presents the Virgin as the Bride of Christ about to assume her role as Queen of Heaven, with attendant angels indicating her royal status. These kind of angels are usually shown hovering above the Virgin, holding her crown, and some German painters showed them hovering close in Annunciation scenes, but angels rarely approach or touch the Virgin.Sterling (1998), 82 Only a single previous version of such attendant angels has been found: in the Boucicaut Master's early 15th-century illuminated manuscript version of the "Visitation", the pregnant Virgin's long mantle is held by attendant angels, about which Blum notes that "her queenly appearance surely commemorates the moment when Mary is first addressed as Theotokos, the Mother of the Lord." Memling often depicted pairs of angels dressed in vestments attending the Virgin, but these two, dressed in simple amices and albs, were never repeated in his art.
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Despite its recent set up and ongoing successes,Speech by Rosie Winterton, Minister of State for Health Services: Patient & Public Involvement Forum Convention, 8 June 2005 the commission was included in the Department of Health's "Arm's Length Body Review"DoH Arm's Length Review (starting November 2003, ending March 2004) and was included in the list of ALBs listed for abolition.Arm’s Length Body Review and the implications for PPI In the original review, the Department of Health stated that "Patients’ Forums will remain the cornerstone of the arrangements we have put in place to create opportunities for patients and the public to influence health services" and that the "NHS Appointments Commission will appoint Forum members in the future." However, it soon became clear that the Appointments Commission did not want to take responsibility for this, and the CPPIH continues to recruit members to the forums. The commission was officially abolished on 31 March 2008 when patients' forums were replaced by local involvement networks (LINks); which, although similar in structure had greatly reduced powers of monitoring, inspection and involvement.
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