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28 Sentences With "abides in"

How to use abides in in a sentence? Find typical usage patterns (collocations)/phrases/context for "abides in" and check conjugation/comparative form for "abides in". Mastering all the usages of "abides in" from sentence examples published by news publications.

Skepticism abides in these works, aimed less at colonial powers specifically than at power itself.
It's extremely hard to look — and the art abides in the ease with which we turn away.
He who abides in love abides in God and God in him. May God be in us > and may we abide in him.
SKKU's motto, "Humanity, Righteousness, Propriety, and Wisdom (仁, 義, 禮, 智)", reflects the basic spirit of Confucianism. These four cardinal virtues express humankind's four inherent elements of spirit, action, conscience, and intellect. Humanity abides in the heart that loves, righteousness abides in the heart that knows right from wrong, propriety abides in the heart that knows forbearance, and wisdom abides in the heart that perceives. Confucian philosophy attests to man's innate goodness, and at the same time recognizes that this quality must nevertheless be awakened and nurtured.
Benedict XVI also took up the theme in his first encyclical; being the first of his papacy, it is considered emblematic. In Deus caritas est, the Pope-theologian explained the exact theological meaning of what John Paul II preached. The essence of sanctity is love, and we become love by experiencing love, especially through contemplative prayer. :“God is love, and he who abides in love abides in God, and God abides in him” (1 Jn 4:16).
The local population engaged in farming, which was considered demeaning, and were called Nabaț, referring to Aramaic-speaking villagers. A ḥadīth, brought in the name of a Muslim freedman who settled in Palestine, ordered the Muslim Arabs not to settle in the villages, "for he who abides in villages it is as if he abides in graves".
The underlying theme here is that God, the perfect goodness,Theologia Germanica, public domain is known or experienced at least as much by the heart as by the intellect since, in the words of 1 John 4:16: "God is love, and he who abides in love abides in God and God in him." Some approaches to classical mysticism would consider the first two phases as preparatory to the third, explicitly mystical experience; but others state that these three phases overlap and intertwine.
See also Clark Carlton. The Faith: Understanding Orthodox Christianity – An Orthodox Catechism (Salisbury, MA) Regina Orthodox Press, 1997. 139–146. The Orthodox Church further teaches that a person abides in Christ and makes his salvation sure not only by works of love, but also by his patient suffering of various griefs, illnesses, misfortunes and failures.
Myripristis violacea is a species of fish in the soldierfish family found in the Indo-Pacific Ocean Mypripristis violacea abides in coral - reefs in shallow, protected water of bays and lagoons. It stays in caves or crevices during daytime and searches for food at night. The known depth range for Myripristis violacea is 1-30m.
By meditating on this Navel Lotus [naabhi-padma], the power to destroy and create the world is acquired. Vaanii [i.e. Saraswati] with all the wealth of knowledge ever abides in the lotus of the meditator's face. In a description about Manipura Chakara, Lakini is the wife of Rudra and The seed mantra is the syllable 'ram'.
The third phase, usually called infused or higher contemplation (or Mystical Contemplative Prayer) in the Western tradition, refers to the experience of oneself as in some way united with God. The experience of union varies, but it is first and foremost always associated with a reuniting with Divine love, the underlying theme being that God, the perfect goodness, is known or experienced at least as much by the heart as by the intellect since, in the words 1 John 4:16: "God is love, and he who abides in love abides in God and God in him." Some approaches to classical mysticism would consider the first two phases as preparatory to the third, explicitly mystical experience, but others state that these three phases overlap and intertwine. Mystical Contemplative Prayer is the blessing for which the Christian mystic hopes.
This household spirit abides in breweries and in the bierkeller of inns and pubs. In these establishments, the Biersal will gladly clean bottles, steins, casks and kegs that have been used in return for payment in the form of his own portion of beer. When not properly remunerated, however, they resort to mischief and vandalism by stealing or hiding tools and causing equipment malfunctions.Homer, Johnny.
My deeds in books, In the stars my worth, In > report my renown abides, In the ground my body, My name and myself in heven, > Myself in heven. On earth my likeness is renewed by my offspring which thou > O Holy Matilda on thy holy wedding couch didst conceive. Whoever is resolved > to know more of my kin let him scan the tale which the table fixed on the > wall relates.
Another oral legend tells that Dhumavati was created by the warrior goddess Kousiki in the battle against demons Shumbha and Nishumbha. Dhumavati's literal name ("she who abides in smoke") comes from her ability to defeat demons by creating stinging smoke.Kinsley (1997) p. 34 The Pranatosini-Tantra version stresses Dhumavati's destructive aspect and hunger, which is satisfied only when she consumes Shiva, who himself contains or creates the universe.
The pure devotion and the unconditional love for the Lord had led the almighty to be enshrined in his heart forever. The king then materialized the temple that Poosalaar had built in the cavern of his heart before having the temple built by him duly consecrated. He called the deity 'Irudhayaleeswarar', the one who abides in the heart. Poosalaar is one of the sixty three Nayanmars stated in the Periyapuranam.
There is a native legend or metaphor of the Great Snake that abides in the lagoon and escapes to the ocean periodically. It goes when the Snake wants. The Achulet Massacre took place at a Tolowa village near Lake Earl in 1854 as did feuds between cattlemen and loggers, and eventually between government and private property advocates. Lake Earl is a significant component in the Flood Control Plan for the County of Del Norte.
The area is known for possibly the largest population of Platypus in New South Wales and is promoted as Platypus Country. The Holy Transfiguration Monastery is a male monastic community of the Russian Orthodox Church Abroad. Founded in 1982, the monastic community presided over by Abbott Hieromonk Sergius, abides in the pristine and rugged valley of the MacLaughlin River situated between Cooma and Bombala. The Facebook page "Bombala History in Photos" contains a wealth of information about the town's history.
Upper Dorset Street, Dublin. The Englishmen set their opposing standards against those represented by the men employed to renovate the house. In the resulting confrontation the English are satirised and in the end disappointed when a symbolic storm destroys their dream of resettling the old into the present. The hint that is enforced by the conclusion is that the little heap of purple dust that remains will be swept away by the rising winds of change, like the residue of pompous imperialism that abides in Ireland.
Samatha is thought to be developed by samadhi ("concentration"), which is thought to be the ability to rest the attention on a single object of perception. One of the principal techniques for this purpose is mindfulness of breathing (Pali: ānāpānasati). Samatha is commonly practiced as a prelude to and in conjunction with wisdom practices. According to modern Theravada, mindfulness of breathing leads the practitioner into concentration (Dhyāna), the domain of experience wherein the senses are subdued and the mind abides in uninterrupted concentration upon the object (i.e.
The state of Samadhi is the boundless ocean of silence. Absorptive concentration is Samadhi. Superconscious trance is nirbija (seedless) because it is objectless and devoid of ignorance which is the seed of bondage. The dispositions of super-conscious trances, brought about by supreme detachment due to faith (which is purity of mind), overpower and counteract the dispositions of conscious trances, when these are destroyed along with the mind to merge in Prakrti, the pure self, liberated, abides in its essential nature and shines forth with its light of transcendental consciousness.
Indeed, the Lord said: "He who eats my flesh and drinks my blood abides in me, and I in him." Catholics must receive the Eucharist at least once a year - if possible, during Eastertide -Catechism of the Catholic Church 1389 The Church obliges the faithful to...receive the Eucharist at least once a year, if possible during the Easter season. but for grave reason (such as illness or child rearing) or dispensation are excused from attending Mass.Catechism of the Catholic Church 2181 The Sunday Eucharist is the foundation and confirmation of all Christian practice.
Ivan defeats Wilson. Illustration by I.Staroselsky Driven by hunger, rage and hatred for the hostile outside world, people of Russia leave their homes to march all over the land, joined by animals, machines and even whole gubernias, all merging into one sweeping force, intent on "doing this old romantic world in." In Chicago, a monstrously rich wonder-city, the world revolution's worst enemy Woodrow Wilson abides in a giant hotel, sporting a bowler-hat "higher than Sukharev Tower." Among his servants Adelina Patti, Fyodor Chalyapin and Ilya Mechnikov are notable.
The Paramahamsa yogi is the man of the Vedas, asserts the text, he alone abides in Brahman, the eternally pure Ultimate Reality. This yogi not only renounces his wife, sons, daughters, relatives, friends, but also the sacred thread, all rituals and recitations and the topknot hair tuft. The Paramahamsa has the following characteristics, states the text: Paramahamsa Yogi is neither opinionated or affected by defamation, or is jealous, not a show off, is humble, and is oblivious to all the human frailties. He is immune to the existence of his body, which he treats as a corpse.
His influence abides in the hearts of his students, and through them he continues to preach the unsearchable riches of grace. Ah, how many under his eyes during the seven years of his Seminary life could this day rise up and say, he was to me father indeed, so kind, so tender in his sympathy, so loving, so Christ like in spirit, so sincere in his ways. We can never forget him. We have him with us always, his devotion, his unselfish zeal, his faithfulness, his care for our greatest good, his faith and his love, even the man himself in all those qualities, which constitute a worthiest manhood.
Reprinted in The World's Religions: The Religions of Asia, edited by F. Hardy. London: Routledge and Kegan Paul (1990), pp. 128–72. Pashupata theology, according to Shiva Sutras, aims for a spiritual state of consciousness where the Pashupata yogi "abides in one's own unfettered nature", where the external rituals feel unnecessary, where every moment and every action becomes an internal vow, a spiritual ritual unto itself. The Pashupatas derive their Sanskrit name from two words: Pashu (beast) and Pati (lord), where the chaotic and ignorant state, one imprisoned by bondage and assumptions, is conceptualized as the beast, and the Atman (self, soul, Shiva) that is present eternally everywhere as the Pati.
The Huainanzi (2nd century BCE) mentions zhenren "true person" 11 times. One Huainanzi chapter uses zhenren to describe a spiritual state in which "closing the four senses" results in one's jing "essence" and shen "spirit" returning to the ultimate Daoist zhen "truth". > Hence the spiritual faculties will be hidden in the invisible world, and the > spirit will return to the Perfect Body (or the Perfect Realm). … The spirit > fills the eye, so he sees clearly; it is present in the ear, so he hears > acutely; it abides in the mouth, and so the person's words are with wisdom; > it accumulates in the mind, so his thoughts are penetrative.
The text, in verses 18 to 24 describes the state of liberated renouncer. The Upanishad states he is blissful, content in all three states of consciousness, feels everything was born in him and abides in him and dissolves in him, that he is Brahman that is in everyone, he is Sadashiva, ancient, diverse, spiritual, with the gift to know eternity. The liberated renouncer, feels he is the knower, the perceiver, the one to learn the Vedas, the one to perfect the Vedas, states verse 22 of the text. He feels his essence is beyond good and bad, beyond body and mind, beyond merit and demerits, beyond what perishes, asserts the text.
More accurately, as they see the emanation of the Material world from the Spiritual realms, the analogous anthropomorphisms and material metaphors themselves derive through cause and effect from their precise root analogies on High. Describing the material world Below in general, and humans in particular, as created in the "image" of the world Above is not restricted in Rabbinic Judaism to Kabbalah, but abounds more widely in Biblical, Midrashic, Talmudic and philosophical literature.Mystical Concepts in Chassidism, Jacob Immanuel Schochet, Kehot, Chaptor 1, "Anthropomorphism and Metaphors" Kabbalah extends the Man-metaphor more radically to anthropomorphise particular Divine manifestations on high, while repeatedly stressing the need to divest analogies from impure materialistic corporality. Classical "proof texts" on which it bases its approach include, "From my flesh I envisage God",Job 19:26 and the Rabbinic analogy " As the soul permeates the whole body...sees but is not seen...sustains the whole body...is pure...abides in the innermost precincts...is unique in the body...does not eat and drink...no man knows where its place is...so the Holy One, Blessed is He..."Talmud Berachot 10a, Midrash Tehillim 103:4,5, Tikunei Zohar 13:28a and later Kabbalistic commentary.

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