1000 Sentences With "abbé" | Random Sentence Generator

At least, we had reached what used to be Lake Abbé.

MacMillan was adapting the once-risqué novel "Manon Lescaut" (173), written by the Abbé Prévost; the ballet retains the novel's early 18th-century setting.

Loosely adapted from a short novel by Abbé Prévost, "Manon Lescaut" was a breakthrough triumph for the young Puccini at its 1893 premiere in Turin.

In fact, Puccini was already far removed from the social context that gave rise to the opera's literary source, a 1731 novel by Abbé Prévost.

Abbé Vincent Tshomba, the man in charge of co-ordinating the Catholic clergy in Kinshasa, says the government has tried to scare him into keeping quiet.

The days are long, and the work is hard, but Edmond and Abbé Faria (Harris) busy themselves with their new purpose: Seeking revenge on their enemies.

"The plan was a simple one," he continued, recounting how the letter found its way to the network of Abbé Alexandre Glasberg, a priest who had converted from Judaism.

One night in 1953, Abbé Glory, a French pre-historian, idly picked up what he took to be a piece of rubble on the floor of the Lascaux cave.

Manon Lescaut, based on the Abbé Prévost's 1731 novel, is the story of a beautiful girl and an idealistic young man, the Chevalier des Grieux, who falls desperately in love with her.

Photo: Guérin Nicolas (Wikimedia Commons)Following her studies, and under the wing of French anthropologist Henri 'Abbé' Breuil, Garrod traveled to Gibraltar in 1925 for what would be her first internationally successful dig.

Despite its title, Abbé Prévost's 18th-century novel "Manon Lescaut" is more a bildungsroman about the Chevalier des Grieux, the young man whose desire for Manon takes him to the edge of ruin and back.

A short stroll back through the leafy lanes brought me to St. Mary's Hampstead, a slender white church established in 1816 by the Abbé Jean Jacques Morel, a priest who fled France after the 1789 revolution.

Years later, Mr. Meterfi used to gather all of the neighborhood's Muslim mothers and Abbé Pierre, a famous French priest who helped the homeless, for a giant couscous to celebrate interreligious dialogue in St.-Étienne-du-Rouvray.

" Then he posted the opening lines of "What Is the Third Estate?" a tract published by the Abbé Sieyès in January 1789, that took up the cause of the common classes: "We have three questions before us.

Their destructive actions in the late Roman empire would later influence the creation of the word "vandalism" by a French priest named Abbé Grégoire who coined the word to describe the widespread damage done by the Jacobins in the French Revolution.

Other standouts were Maurizio Muraro as the Prince of Bouillon, who hardly cares about his wife's infidelities and is carrying on his own affair with Adriana's rival in the theater company, and Carlo Bosi as the wily Abbé of Chazeuil.

Critic's Pick Backstage at the Comédie-Française in the Paris of 1730, the title character of Francesco Cilea's "Adriana Lecouvreur," a leading actress with the company, demurs when hailed by a prince and an abbé as a muse, a goddess, a siren.

Betrayed by a clever and vile double agent, Abbé Alesch, her network shattered (many of her associates were tortured and sent to death camps), her own cover blown, she escaped from France by crossing the Pyrenees in midwinter on foot, her stump oozing blood as Cuthbert fell apart.

Rather than putting her lover, the Chevalier des Grieux, in the position of recounting the tragic events of her life that led to her dying moments, as Abbé Prévost did in the novel, Breth's interpretation of Puccini's libretto lets Manon look back on her life as a kind of hazy remembrance of things past.

Red Sea Africa Area of detail Eritrea Djibouti Lake Assal Awash R. Djibouti City Lake Abbé Ethiopia Addis Ababa- Djibouti Railway Dire Dawa Addis Ababa Harar Awash National Park 80 miles By The New York Times After several postponements, a passenger service went online in January 2018, and quickly became a symbol of Ethiopian ambition — the first stage of a planned network which, if realized, will span 3,000 miles.

Barruel also lists the Baron dHolbach, Buffon, La Mettrie, Raynal, Abbé Yvon, Abbé de Prades, Abbé Morrelet, La Harpe, Marmontel, Bergier and Duclos among the members of the "synagogue of impiety".Garrard, 45.

Other than this conjecture of identity derived from an anagram, there is no serious founding that Abbé Larudan was Abbé Henri Charles Arnauld de Pomponne. Further, Brengues' speculation is the only potential identity of Abbé Larudan that has ever been put forth.

In October they opened classes with five students whom they had brought from France, and thereby established the first enduring community of the Society in the nation. In March, 1792 three more priests arrived, Abbé Chicoisneau, Abbé John Baptist Mary David, and Abbé Benedict Joseph Flaget.

Benedict XIV and Cardinal Tencin wrote the formula of recantation which was signed by the Abbé. In 1754, the Faculty of Paris again inscribed the Abbé upon the list of bachelors. The Abbé de Prades became the archdeacon of the Chapter of Glogau, and died at Glogau in 1782.

Who the Abbé Larudan was is somewhat of a mystery. Other than his writings, he is totally unknown. Jacques Brengues speculated in his La Franc-Maçonnerie du bois (1973) that Abbé Larudan was Abbé Henri Charles Arnauld de Pomponne (1669-1756), because "Larudan" is an anagram for "Arnauld".Bibliothèque Nationale de France.

Abbé Huard Lake () is a small lake in the Côte-Nord region of the province of Quebec, Canada. It is drained by the Abbé Huard River, a tributary of the Romaine River.

Salomon van Abbé (born Amsterdam, 31 July 1883, died London, 28 February 1955), also known as Jack van Abbé or Jack Abbey, was an artist, etcher and illustrator of books and magazines.

Abbé P. Giloteaux, Histoire de la ville de Le Quesnoy.

The Abbé also opposed the traditional Catholic policy on contraceptives.

The Abbé and Marquis converse on the Marquis' inappropriate advances on young women. Dr. Royer- Collard arrives, informing the Abbé that the Marquis' "therapeutic writings" have been distributed for public consumption. He presents the Abbé with the ultimatum of silencing the Marquis or Charenton will be shut down by order of the Emperor. The Abbé rejects Royer-Collard's offers of several aggressive archaic "treatments" and asks to speak with the Marquis himself, who promptly swears obedience (winking at Madeleine through a peephole).

W. W. Norton. .Gjerdingen, Robert (2007). Music in the Galant Style, unpaginated. Oxford. . He was the son of the cellist Philippe Saint-Sevin (l′Abbé cadet) and the nephew of Pierre Saint-Sevin (l′Abbé l′ainé).

Abbé Raoul Maurice Jean Carton (1879 – 7 July 1934) was a French philosopher.

Franz Abbé was a German gymnast. He competed in the 1900 Summer Olympics.

It was Abbé Jules Orrière who pushed for this altar to be commissioned.

Abbé Carron, postcard F. Château Abbé Guy-Toussaint-Julien Carron (1760–1821) was a French Roman Catholic priest who founded a number of social and educational institutions, especially while in exile in England, and was a prolific author of pious tracts.

Abbé François-Napoléon-Marie Moigno (about 1870) Abbé François-Napoléon-Marie Moigno (; 15 April 1804 – 14 July 1884) was a French Catholic priest and one time Jesuit, as well as a physicist and author. He considered himself a student of Cauchy.

Jean du Vergier de Hauranne, Abbé de Saint-Cyran, in a portrait from 1645 or 1646. Jean du Vergier de Hauranne, the Abbé (Abbot) of Saint-Cyran, (1581 – 6 October 1643) was a French Catholic priest who introduced Jansenism into France.

The performance is interrupted when the inmate Bouchon molests Madeleine off- stage, prompting her to hit him in the face with an iron. The Abbé is seen publicly comforting Madeleine. Royer-Collard shuts down the public theater and demands that the Abbé do more to control the Marquis, or he will inform the ministry that the inmates are running the asylum. Infuriated, the Abbé confiscates the Marquis' quills and ink.

Yearning to write, he begs paper and a quill from the new Abbé, and tries to strangle Royer-Collard when he ventures to close the peephole. The Abbé is herded off by Royer-Collard before he can hear any more from his predecessor. However, the peephole opens, and Madeleine's mother thrusts paper, quill, and ink through. The Abbé begins to scribble furiously, with the Marquis providing the narration.

The Abbé Chélan orders Julien to a seminary in Besançon, which he finds intellectually stifling and populated by social cliques. The initially cynical seminary director, the Abbé Pirard, likes Julien and becomes his protector. When the Abbé, a Jansenist, leaves the seminary, he fears Julien will suffer for having been his protégé and recommends Sorel as private secretary to the diplomat Marquis de la Mole, a Catholic legitimist.

Jean Gallois (; ; 14 June 1632 - 9 April 1707) was a French scholar and abbé.

The curator of the Deportation and Resistance Museum of the Isère department where Grouès carried on most of his Resistant activities declared that the Abbé would have merited ten times to be named Righteous Among the Nations for his struggle in favor of Jews during Vichy. Following this 1996 controversial support to a personal acquaintance, the Abbé was shunned for a small period by the media, although the Abbé remained a popular figure. In 2004, he went to Algeria after the rebuilding of lodgings by the Fondation Abbé Pierre, following the 2003 earthquake which destroyed parts of the country.

As late as 1862, the controversy was kept up by Abbé Pletteau and G. Bordillon.

One of the twenty-one children of Jean-Jacques de Ligniville and his wife Charlotte de Saureau, Anne-Catherine de Ligniville, the niece of Madame de Graffigny, married the philosopher Helvétius in 1751. By the time he died twenty years later, the couple had amassed a vast fortune, and with it Madame Helvetius maintained her salon which featured the greatest figures of the Enlightenment for over five decades. Among the habitués of Madame Helvétius's salon were Julie de Lespinasse and Suzanne Necker, writers Fontenelle, Diderot, Chamfort, Duclos, Saint-Lambert, Marmontel, Roucher, Saurin, André Chénier, and Volney. Thinkers such as Condorcet, d'Holbach, Turgot, Abbé Sieyès, Abbé Galiani, Destutt de Tracy, Abbé Beccaria, Abbé Morellet, Buffon, Condillac or Abbé Raynal mingled with such scientists as d'Alembert, Lavoisier, Cuvier and Cabanis.

The attendees at d'Holbach's dinners included Jean-Jacques Rousseau. Rousseau stopped attending the salon for some time after an incident in February 1754. Diderot had arranged for an acquaintance of his, the Abbé Petit, to read a tragedy composed by the Abbé at d'Holbach's. When the Abbé presented his work, he preceded it by reading his treatise on theatrical composition which the attendees at d'Holbach's found so absurd that they could not help being amused.

Abbé was baptized in 1639 in the cathedral at Antwerp. Some prints by him were published in Antwerp in 1670. An edition of Ovid's Metamorpheses, published by Francois Foppens in Brussels in 1677, was partly illustrated with plates by other engravers after drawings by Abbé.

Jean de Hautefeuille (20 March 1647 – 18 October 1724) was a French abbé, physicist and inventor.

Jean-Pierre-Paulin MartinSometimes referred to as Jean P.P. Martin. (20 July 1840 at Lacam-d'Ourcet, Lot - 14 January 1890 at Amélie-les-Bains, Pyrénées- Orientales), often referred to as Abbé Paulin Martin, or simply Abbé Martin or Paulin Martin, was a French Catholic Biblical scholar.

Abbé Pierre, founder of the Emmaus movement The first Emmaus Community was founded by Father Henri-Antoine Groues (known as Abbé Pierre) in Paris in 1949. The former Resistance member was also an MP who fought to provide accommodation for the homeless people of Paris. He was assisted by another former Resistance member, Lucie Coutaz. Abbé Pierre also took on the first Emmaus Companion, a former convict called Georges who had attempted suicide in the Seine.

Abbé Perrot was laid to rest at the chapel of Coat- Quéau, in Scrignac. His memory is often celebrated on Easter Monday. The role of abbé Perrot has been the source of much controversy about "the Breton cause", notably between Ronan Caouissin and the director of the theatre troupe Ar Vro Bagan Unvaniez Koad Kev was a law association created to maintain the legacy of abbé Perrot. Since 1957, the association has been administered principally by Youenn Craff.

Upon the recommendation of Voltaire and of the Marquis of Argens, the Abbé became lector to Frederick of Prussia and went to Berlin. Frederick gave him a pension and two canonries, the one at Oppeln, the other at Glogau. From the year 1753, negotiations were entered upon between the Abbé de Prades and the Bishop of Breslau, Philip von Schaffgotsch, with a view to a recantation. Frederick himself induced the Abbé to return to "the bosom of the Church".

Apart from songs dating from the eighteenth century, there is little surviving literature from before the nineteenth century. In 1854 the Papal Bull Ineffabilis Deus was translated into the Morvan dialect by the Abbé Jacques-François Baudiau, and into the Dijon dialect by the Abbé Lereuil. The Abbé Baudiau also transcribed storytelling. Folklorists collected vernacular literature from the mid- nineteenth century and by the end of the century a number of writers were establishing an original literature.

Emmanuel-Henri-Dieudonné Domenech (4 November 1825 – 7 September 1903) was a French abbé, missionary and author.

This regulation remained in force until circumstances induced a successor, the Abbé Emery, to abolish the limitation.

Abbé Fettig Abbé François Joseph Fettig (10 July 1824, Mothern near Wissembourg – 5 May 1906, Matzenheim) was a French entomologist specialising in Lepidoptera and Coleoptera. His collections are shared between Muséum national d'histoire naturelle (Coleoptera), Museum Colmar (Microlepidoptera and larvae, destroyed or badly damaged) and Zoological Museum, Strasbourg (Macrolepidoptera).

1640), Survey of Devon, 1811 edition, London, 1811, with 1810 Additions, p.199 (in English "Abbot"). Radford descended to his son Henry le Abbé of Alsemston, and then to Walter le Abbé, whose posterity, having adopted the surname de RadfordRisdon, p.199 remained seated at Radford for several generations.

Abbé Huard Lake is named after the abbé Victor-Alphonse Huard (1853–1929), a naturalist and a professor at the Chicoutimi Seminary. He visited the region between Pessamit and Natashquan in 1895, and described the trip in his Labrador et Anticosti (1897). In his Dictionary of Rivers and Lakes of the Province of Quebec (1914), Eugène Rouillard points out the lake was probably named after the Abbé Huard before the river. The Innu call the river Uauiekamau Hipu, or "Round Lake River".

The Abbé blames the Marquis for Madeleine's death and prods him into a fury. The Marquis claims he had been with Madeleine in every way imaginable, only to be told she had died a virgin. The Abbé has the Marquis' tongue cut out as punishment for his involvement, but is riddled with remorse and physically punishes himself. The Abbé then has a dream in which Madeleine comes alive and they have sex, but ultimately it ends with him holding her corpse.

The Apology consists of two parts: a third part contained reflexions upon the Pastoral Letter of the bishop of Montauban and the Pastoral Instruction of the bishop of Auxerre as written by Diderot. Gabriel Brotier published the Survey of the Apology of the Abbé de Prades (1753). The question is whether the Abbé de Prades is not the author of an "Apology of the Abbé de Prades" in verse. Besides the works quoted, he left an Abrégé de l'histoire ecclésiastique de Fleury, tr.

The appointment of Jacques Auguste de Thou as librarian in the 17th century, initiated a period of development that made it the largest and richest collection of books in the world. The library opened to the public in 1692, under the administration of Abbé Louvois, Minister Louvois's son. Abbé Louvois was succeeded by the Abbé Bignon, or Bignon II as he was termed, who instituted a complete reform of the library's system. Catalogues were made which appeared from 1739–53 in 11 volumes.

Jean Chouan, given his situation as a displaced employee of the abbé, Alexis Ollivier, could not remain passive.

Abbé Marius Chaîne (10 August 1873 – 19 January 1960) was a French scholar of Ethiopic and Coptic philology.

Edmond Dantès is falsely accused of Bonapartism and sentenced to spend the rest of his life imprisoned in the dreaded Château d'If, an island fortress from which no prisoner has ever escaped, and to which the most dangerous political prisoners are sent. While imprisoned, he meets Abbé Faria, a fellow prisoner whom everyone believes to be mad. Abbé tells Edmond of a fantastic treasure hidden away on a tiny island, that only he knows the location. After many years in prison, the old Abbé dies, and Edmond escapes disguised as the dead body to find the treasure Abbé told him of, so he can use the new-found wealth to exact revenge on those who have wronged him.

He also left a Lettre by abbé Desfontaines to Fréron, 1756, Les Bigarrures, collection of fugitive plays, Lausanne, 1756.

Marie-Louise Victorine Grouès was born in Lyon on October 24, 1868. She was the aunt of Abbé Pierre.

Gerbeaux, Abbé J B. Essai historique sur la baronnie de Pujols en Agenais. Agen: J. Roche libraire-éditeur, 1891.

She is buried close to the abbé (who died in 2007) in the village of Esteville, his former home.

Tom closed Abbé Boudet's notebook and raised his eyes to stare unseeingly at the motorway stretched out before him.

A 2007 report stated that Abbé-Huard Lake (Uauiekamas) had last been visited in fall about ten years ago by a family that also visits Abbé-Huard River and Nuhetihk Lake. They stayed for three months, mostly trapping beaver and marten from camp 140. A 2018 report said that Abbé Huard Lake is used by the indigenous people of the region every two or three years. For example, in August 2016 two Innu users spent five days on the lake fishing for brook trout.

Quite quickly, Abbé Pierre had to organise his movement by creating the Emmaus communities on 23 March 1954. Abbé Pierre (1955) In an Emmaus community, volunteers help homeless people by giving them accommodation, and somewhere to eat and work. A number of Emmaus volunteers are also formerly homeless people themselves, from all age groups, religious or ethnic origins, and social backgrounds. The Abbé Pierre strived to show desperate people that they too could help others, and thus that the weak could still help even weaker people.

The appointment of Jacques Auguste de Thou as librarian in the 17th century initiated a period of development that made it the largest and richest collection of books in the world. The library opened to the public in 1692, under the administration of Abbé Louvois, Minister Louvois's son. Abbé Louvois was succeeded by the Abbé Bignon, or Bignon II as he was termed, who instituted a complete reform of the library's system. Catalogues were made which appeared from 1739 to 1753 in 11 volumes.

From the Caribbean Island of Guadeloupe, his father sent him to live in France to obtain a high-school education under the auspices of his godfather, the Abbé Roch-Ambroise Cucurron Sicard, who was the successor of the Abbé de l'Épée as the director of the Institution Nationale des Sourds-Muets de Paris. The Abbé Sicard sent him to live with the Abbé Jauffret. He completed high school at the Lycée Charlemagne in Paris where he was regarded as a brilliant student, after which he dedicated himself to studying Deaf education. He followed the advice of Abbé Sicard and began working with three Deaf teachers: Jean Massieu, Ferdinand Berthier and Laurent Clerc, at the Institution Nationale des Sourds-Muets de Paris, and wrote a book titled "Essai sur les sourds-muets et sur le langage naturel," which was published in 1817, that dealt with the educational philosophy and methods of the school, as well as the nature of French Sign Language.

L'ami du révisionniste Garaudy, Le Nouvel Observateur, 27 January 2007 The Abbé then went into retreat in the Benedictine monastery of Praglia near Padua, Italy,See Abbazia di Praglia where, according to the Voltaire Network, he would have met again Roger Garaudy. The Voltaire Network wrote that the Abbé had declared to the Corriere della Sera that the French press was "inspired by an international Zionist lobby".L’abbé Pierre et Roger Garaudy continuent leur campagne antisémite, Voltaire Network, 10 June 1996 In the film documentary Un abbé nommé Pierre, une vie au service des autres, the Abbé declared that his support had been towards the person of Roger Garaudy, and not towards his statements in his book, which he had not read.

He was a member of a very old French nobility family from Gascony. His kinsman Anne-Pierre, marquis de Montesquiou-Fézensac would serve alongside him in the National Assembly. Montesquiou-Fézensac was named (1782) Abbé of Beaulieu, near Langres. The Abbé de Montesquieu attended the Assembly of the French clergy (1785) as Agent-General.

Abbot Arthur Mugnier, nicknamed the "confessor of the duchesses," and who left a diary, was one of the vicars. Abbé Henri Chaumont, vicar of the parish from 1869 to 1874, in 1872 with Caroline Carré de Malberg founded the Society of the Daughters of Saint Francis de Sales, whose mother-house moved to Lorry-lès-Metz. Abbé Albert Colombel was first vicar in 1914. Abbé Bernard Bouveresse, a member of the Resistance, was parish priest and rector of Sainte-Clotilde from the post- war period to his death.

A book was written by Boris Simon which described the misery of poor ragpicker communities, called "Abbé Pierre and the ragpickers of Emmaus" which helped spread knowledge about the Emmaus community. In 1955 Abbé Pierre gives president Eisenhower an English translation of the book, in the oval office. The Emmaus communities quickly spread worldwide. The Abbé traveled to Beyrouth (Beirut, Lebanon) in 1959, to assist in the creation of the first multiconfessional Emmaus group there; it was founded by a Sunni (Muslim), a Melkite (Catholic) archbishop and a Maronite (Christian) writer.

The Abbé Sieyès, president of the Sénat conservateur 1799–1801. Bernard Germain de Lacépède, president of the Sénat conservateur 1811–1813.

The tomb of General Abbé Starting in 1810, Abbé served in the Peninsular War in Spain. He fought under Marshal Louis Gabriel Suchet at Falset, Tortosa, Tarragona, and Montserrat. He was promoted to general of division in 1811. He led a division under Marshal Nicolas Soult at the Pyrenees, San Marcial, the Bidassoa, Nivelle, the Nive, and Bayonne.

Jean-Marie-Louis Coupé (18 October 1732, Péronne (Somme) – 10 May 1818, Paris) was a French abbé, man of letters and librarian.

Antoine François Prévost d'Exiles ( , , ; 1 April 169725 November 1763), usually known simply as the Abbé Prévost, was a French author and novelist.

The monument to l'Abbé Aubré by Jean-Marie Valentin For the Vitré Église Notre-Dame, Valentin created this memorial to Abbé Aubré.

Kieffer Commandos in 1944. Abbé René de Naurois (24 November 1906 – 12 January 2006) was a French Catholic priest, chaplain, and ornithologist.

Mulinaris had been imprisoned on a charge of assisting the BR. The Abbé had even observed eight days of a hunger strike from 26 May to 3 June 1984 in the Cathedral of Turin to protest the conditions suffered by "Brigadists" in Italian prisons and the imprisonment without trial of Vanni Mulinaris, who was recognized as innocent some time afterwards. Mulinaris' treatment was, according to the Abbé, a "violation of human rights".L'abbé Pierre, fondateur d'Emmaüs, est mort, necrology in Le Monde of the Abbé Pierre, 22 January 2007 CAMT. Répertoire papiers Abbé Pierre/Emmaus, on the website of the French Archives Nationales (National Archives) D'inattendues amitiés brigadistes, Libération, 24 January 2007 La Repubblica specified that Italian justice has recognized the innocence of all people close to the Hyperion School.

This book was the principle weapon used by Anti-Masons that came after Abbé Larudan, according to Georg Kloss.Kloss, Georg. Bibliographie der Freimaurerei .

"The Condemnation of Four Works by Abbé Loisy," The American Catholic Quarterly Review, Vol. XXIX, 1904. and in 1908 he was excommunicated.Reid, George.

L'Abbé Jules (Abbé Jules) is a novel written by the French journalist, novelist and playwright Octave Mirbeau, and published by Ollendorff in 1888.

With the closing of the twentieth century, Dr. (Abbé) Étienne Drioton has thus emerged as one of the greatest Egyptologists of that century.

Thomas John Francis Strickland, known as Abbé Strickland (c.1682–1740) was an English Roman Catholic bishop of Namur and doctor of the Sorbonne.

When she refused him (and stayed in relation with Louis de Cahusac), Grimm fell into lethargy. Rousseau and abbé Raynal took care of him.

Theodore Augustine Mann, known as the Abbé Mann (22 June 1735-23 February 1809), was an English naturalist and historian, and a Carthusian monk.

Cordemoy and Laugier are sometimes given the title of Abbé, not strictly correctly; the term was applied loosely to ecclesiastics in the eighteenth century.

Louis Dufour de Longuerue (1652, Charleville-Mézières, Ardennes) – 22 November 1733), abbé of Sept-Fontaines (from 1674) and of Saint-Jean-du-Jard near Melun (from 1684), known simply as the abbé de Longuerue, was an antiquarian, a linguist and historian, a child prodigy who became the protégé of Fénelon; in his turn Longuerue encouraged the Abbé Alary and the young cartographer-to-be, Jean Baptiste Bourguignon d'Anville (1697–1782), perhaps the greatest geographical author of the eighteenth century. As a philologist, he remarked on the astonishing progress the French language had made, in its refinement and conscious purification from 1630 to 1670. The abbé was a free-thinker, for a man ostensibly of the cloth: Helvétius quotedHelvétius, De L'esprit: Or, Essays on the Mind and Its Several Faculties, ch. xxiv "Of the means of perfecting morality".

A year previously he had come to the attention of the Canadian Abbé, Léon Gingras, whom he had met (and apparently impressed) in Rome. Abbé Gingras entreated his friend and colleague the vicar-general of Quebec, Abbé Charles-Félix Cazeau, to have Brasseur de Bourbourg assigned to a job in the seminary there. Correspondence began in late 1844, with Abbé Gingras claiming that the seminary should "...move heaven and earth to ensure that such a splendid bird does not escape us and fly to Montreal, where it would be so highly thought of". A year later after having obtained his ordination, Brasseur de Bourbourg's job in Quebec was approved by the Archbishop, Joseph Signay, and in the autumn of 1845 he left Europe for the British colony of the Province of Canada, stopping briefly in Boston along the way.

Edme Mariotte Edme Mariotte (;"Mariotte experiment". Medical Dictionary for the Health Professions and Nursing. ; c. 162012 May 1684) was a French physicist and priest (Abbé).

The Abbé-Huard River, a tributary of the Romaine River, originates in Abbé Huard Lake. The lake is in the unorganized territory of Lac-Jérôme in the Minganie Regional County Municipality. It is a little more than north of the municipality of Baie- Johan-Beetz on the north shore of the Gulf of Saint Lawrence. The river is the second northeast branch of the Romaine River.

Royer-Collard hears Madeleine's screams but chooses to ignore them and she is killed by Bouchon. The asylum is set afire by the pyromaniac Dauphin and the inmates break out of their cells. Madeleine's body is found by her blind mother and the Abbé in the laundry vat. The Abbé is devastated by Madeleine's death and Bouchon is captured and imprisoned inside an iron maiden.

Abbé Jean Carmignac (1914–1986) was a French biblical scholar who founded the journal Revue de Qumran in 1958.Craig A. Evans Holman QuickSource Guide to the Dead Sea Scrolls 2010 Page 391 " Carmignac, Jean Abbé Jean Carmignac (1914–1986) founded Revue de Qumran in 1958." Carmignac was also the author of The Birth of the Synoptics (Michael J. Wrenn, trans.; Chicago: Franciscan Herald Press, 1987).

Charles Cotin (1604-1681) Charles Cotin or Abbé Cotin (1604 - December 1681) was a French abbé, philosopher and poet. He was made a member of the Académie française on 7 January 1655. Cotin was born and died in Paris. He was a scholar of Latin, Greek, Hebrew, and Syriac, an advisor to Louis XIV, and renowned in his time for his sermons, poetry, and erudition.

"Léris, (Antoine de)". Collaborating with abbé Marc-Antoine LaugierAccording to Joseph-Marie Quérard, France littéraire, vol. 5:205; the roles of Léris and Morambert were doubted by Fétis, Biographie universelle des musiciens. and Antoine Jacques Labbet, abbé de Morambert, he edited the first French review of music,Das erste in Frankreigh veröffentlichte Musik-Journal (Wilhelm Freystätter, Die musikalischen zeitschriften seit ihrer entstehung bis zur gegenwart 1884:15f).

'The Hermitage,' a cave occupied by the Neanderthals, was excavated between 1864 and 1936 by A. Brouillet, the Abbé Breuil, Leon Pericard and Stéphane Lwoff. Thousands of tools were found there. The cave of La Marche was excavated from 1937 onwards by Leon Pericard and Stéphane Lwoff. A major site in prehistoric times, it was visited by the Abbé Breuil on several occasions between 1939 and 1940.

She was awarded the Croix de Guerre with bronze star in 1945. After the war, she continued as secretary to the Abbé Pierre, and she became known as “Mother Coutaz” by the people in need who visited his offices. Some colleagues referred to her as "Lucie la Terreur". The abbé himself said that, without Lucie, Emmaus, which was founded in 1949, would never have existed.

Pierre Saint-Sevin, dit l′Abbé l′ainé (1 May 1695 in Bordeaux – May 1768 in Paris) was a French cellist and composer. Along with his brother Philippe Saint-Sevin, he was a music-master of the parish church of Agen in Aquitaine early in the eighteenth century. It is doubtful that he was actually an ordained priest, or merely in consequence of his office had to wear the ecclesiastical dress, but he received the name l′Abbé l′ainé, or simply l′Abbé. Later, he and his brother gave up their connection with the church and went to Paris, where they obtained engagements at the Grand Opera.

Simon-Jérôme Bourlet, abbé de Vauxcelles (11 August 1733, Versailles – 18 March 1802, Paris) was an 18th-century French priest and journalist during the French Revolution.

Emmaüs Mouvement: 1949–1999 Emmaüs a 50 ans is a compilation album for the 50th anniversary of the Emmaüs Mouvement, founded by Abbé Pierre in 1949.

Léonor-Jean-Christin Soulas d'Allainval, called abbé d'Allainval, (c. 1700, in Chartres – 2 May 1753, in Hôtel-Dieu de Paris) was an 18th-century French playwright.

Claude-Henri de Fusée de Voisenon. 1762. Claude-Henri de Fusée, abbé de Voisenon (8 July 1708 – 22 November 1775) was a French playwright and writer.

The abbé Simon-Joseph Pellegrin (1663 – 5 September 1745) was a French poet and playwright, a librettist who collaborated with Jean-Philippe Rameau and other composers.

James MacGeoghegan (1702 at Uisneach, Westmeath, Ireland - 1763 at Paris) was an Irish Roman Catholic priest and historian, known in French as the Abbé Mac- Geoghegan.

Gabriel takes Andrée's advice and gives way. In Paris Cécile takes a lover, the Abbé Maurice d'Ailly, "a pleasant little fox among the vines of Paris".

It was only after other specimens were collected by Abbé René de Naurois that the differences between the island race and the mainland race were recognised.

The Abbé Jean de Montigny (1636 - 28 September 1671) was a French philosophic writer and poet, elected to the Académie française, but who died in his prime.

Abbé Huard Lake is in the unorganized territory of Lac-Jérôme in the Minganie Regional County Municipality. The lake is a little more than north of the municipality of Baie-Johan-Beetz on the north shore of the Gulf of Saint Lawrence. It is the source of the Abbé-Huard River, a tributary of the Romaine River. The river is the second northeast branch of the Romaine River.

Charlotte, one of the maids, reveals that Madeleine has been helping the Marquis. Madeleine is whipped on the order of Dr. Royer-Collard until the Abbé stops him by offering himself instead. The Abbé decides that Madeleine must be sent away. That night she visits his chamber to beg him to reconsider sending her away and confesses her love for him in the process, prompting him to kiss her passionately.

The Marquis' health declines severely, but he remains perverse as ever, decorating his dungeon with a story, using feces as ink. As the Marquis lies dying, the Abbé reads him the last rites and offers him a crucifix to kiss. The Marquis defiantly swallows the crucifix and chokes to death on it. A year later, the new Abbé arrives at Charenton and is given the grand tour by Royer-Collard.

Maximilian Johann Karl Dominik Stadler, abbé Stadler. Maximilian Johann Karl Dominik Stadler, Abbé Stadler (4 August 1748, in Melk – 8 November 1833, in Vienna), was an Austrian composer, musicologist and pianist. In 1766 he entered the Benedictine Monastery in Melk Abbey where he served as Benedictine monk, and then Prior from 1784 to 1786. In 1786, he was Abbot of the Monastery of Lilienfeld, and from 1789 in Kremsmünster Monastery.

In 1962 he resided for several months in Charles de Foucauld's retreat in Béni-Abbés (Algeria). The Abbé was then called to India in 1971 by Jayaprakash Narayan to represent, along with the Ligue des droits de l'homme (Human Rights League) France in the issues of refugees. Indira Gandhi then invited him to deal with the question of Bengali refugees, and the Abbé founded Emmaus communities in Bangladesh.

Abbé Faria Many of the original mesmerists were signatories to the first declarations that proclaimed the French revolution in 1789. Far from surprising, this could perhaps be expected, in that mesmerism opened up the prospect that the social order was in some sense suggested and could be overturned. Magnetism was neglected or forgotten during the Revolution and the Empire. An Indo- Portuguese priest, Abbé Faria, revived public attention to animal magnetism.

In his Sketches of Senegal (1853), Abbé Boilat described them as "the most beautiful black people... tall and beautiful posture... who are always well dressed, very strong and independent"Abbé Boilat, Esquisses Sénégalaises, Paris, Karthala, 1984, p.59. During the 19th century muslim marabout jihads in Senegambia, the Serer-Noon resisted being islamized and continued to practice their beliefs to present.M. Th Houtsma. First encyclopaedia of Islam: 1913-1936.

Gerard Smets (c.1857 - after 1895) was a Belgian paleontologist, scientist and abbé known for the misidentification of the plant genus Aachenosaurus, named after the locale of Aachen.

In 1736, he built a little annex to the hôtel, which had been purchased from the widow of Peyrenc de Moras by the duchesse du Maine, herself a Bourbon-Condé by birth. Aubert's château for Chaalis Abbey Jean Aubert frequented the unofficial Académie du Petit-Luxembourg that was founded in 1729 by the comte-abbé de Clermont, another member of the house of Condé, the younger brother of the builder of the stables of Chantilly. For the abbé, who was abbé commendataire of Chaalis, Aubert created the plans for the reconstruction of Chaalis Abbey in 1736. Begun in 1739 and intended as a large quadrangle, only the entrance wing with the abbot's residence was completed.

The connection many of them had with the church was of the slenderest kind, consisting mainly in adopting the title of abbé, after a remarkably moderate course of theological study, practising celibacy and wearing distinctive dress, a short dark-violet coat with narrow collar. Being men of presumed learning and undoubted leisure, many of the class found admission to the houses of the French nobility as tutors or advisers. Nearly every great family had its abbé. The class did not survive the Revolution; but the courtesy title of abbé, having long lost all connection in people's minds with any special ecclesiastical function, remained as a convenient general term applicable to any clergyman.

Abbé Faria (), or Abbé (Abbot) José Custódio de Faria (31 May 1756 – 20 September 1819), was a Luso-Goan Catholic monk who was one of the pioneers of the scientific study of hypnotism, following on from the work of Franz Mesmer. Unlike Mesmer, who claimed that hypnosis was mediated by "animal magnetism", Faria understood that it worked purely by the power of suggestion. In the early 19th century, Abbé Faria introduced oriental hypnosis to Paris. He was one of the first to depart from the theory of the "magnetic fluid", to place in relief the importance of suggestion, and to demonstrate the existence of "autosuggestion"; he also established that what he termed nervous sleep belongs to the natural order.

Abbé Larudan's trestle boards are unique in that they are depicting the space of the Lodge room in perspective.Vidler, Anthony. The Writing of the Walls. Princeton Architectural Press. 1987.

On 12 December 1943 the abbé was killed by Jean Thépaut, a member of the French Communist Party following a series of denunciations of Perrot for alleged collaborationist activity.

Abbé Félix Klein (12. July 1862 Château-Chinon – December 1953 Gargenville)Celebrations-de-bourgogne.org: 1862: Naissance de Félix Klein, ecclésiastique et écrivain , celebrations-de-bourgogne.org; accessed 5 July 2017.

The genus is named for 18th century French arboriculturist Abbé C. P. Nolin. Members of the genus are known as beargrasses, some of which are cultivated as ornamental plants.

Pierre de Bourdeille, seigneur de Brantôme. Pierre de Bourdeille, seigneur de Brantôme ( – 15 July 1614), also known as the abbé de Brantôme, was a French historian, soldier, and biographer.

The Abbé was elected by the First Estate of Paris to the Estates General of 1789. He would stand out alongside the Abbé Maury by his oratory, and was elected president of the National Assembly three times. He presided over the Assembly an impressive three terms (4–18 January 1790; 28 February - 15 March 1790; 14–30 March 1791). He opposed strongly the Civil Constitution of the Clergy and supported the monarchy.

He had long discussions with Father Louis Millériot, a celebrated Controversialist, and Abbé Henri Huvelin, the noted priest of Église Saint-Augustin, who were much grieved at his death. When Littré was near death, he converted, was baptised by the abbé and his funeral was conducted with the rites of the Roman Catholic Church.The Death- bed of a Positivist, The New York Times, 19 June 1881 Littré is interred at Montparnasse Cemetery in Paris.

The abbé Augustin Nadal (1659 – 7 August 1741) was the author of plays, through the failure of which he became the butt of a withering public reply from Voltaire that has rendered the abbé immortal. He was born in Poitiers. Having finished his studies there, he was appointed tutor to the young comte de Valançay, who was killed at the battle of Blenheim (1704). Nadal put himself under the patronage of the house of Aumont.

A modern provincial wildlife sanctuary, Victor-A.-Huard Ecological Reserve, was created in 1990 near Kenogami Lake and is named after him. A lake and river in Côte-Nord are also named after him, the Lac de l' Abbé Huard and Rivière de l' Abbé Huard. In 2003, his entomological collections were acquired by Laval University from the Séminaire, and had to be thoroughly restored for the second time (the first time was in 1960).

The mouth of the river, where it meets the Romaine River, is also in Lac-Jérôme. Before the river was flooded, the Abbé-Huard entered the Romaine at PK 131.

And a further description of Madagascar by the Abbé Alexis Rochon. Vol. 2 of Adventure series, by Defoe, D., Drury, R., Oliver, S. P. & Rochon, A. T. (1890), Fisher Unwin.

Abbé de Vertot, Ambassades de Messieurs de Noailles en Angleterre, vol.2 (Leyden, 1763), 236. The sentence passed on Kirkcaldy for his share in Beaton's murder was removed in 1556.

After Perrot was assassinated by the Resistance, the journal continued for a short while, but its last number appeared in March 1944, edited by abbé L. Bleunven, Rector of Ploudalmezeau.

Despite this, it became very popular and pirated editions were widely distributed. In a subsequent 1753 edition, the Abbé Prévost toned down some scandalous details and injected more moralizing disclaimers.

"Vaugirard" came from an old French noun-and-genitive construction "val Girard" = "valley of Girard" (Latin vallis Girardi), after an Abbé Girard, who owned the land over which the road passes.

Abbemyia is a genus of flies in the family Dolichopodidae, known from Australia and New Caledonia. It is named after the French entomologist Abbé Octave Parent, who studied the family Dolichopodidae.

Following his father's death in 1648, he resigned from the Guard and took over as abbé of Béarn. Sources disagree on his date of death, recorded as either 1655 or 1674.

For the Basilique Notre-Dame-de-l'Assomption de La Guerche-de-Bretagne, Valentin executed the memorial to Abbé Fourré. He also created a large statue of saint Joseph for this church.

3 (1974), t. 4 (1975), t. 5 (1976), t. 6 (1977), passim.] and [Abbé L. Diouf, L’homme dans le monde (Vision sereer), communication aux Journées Africaines de Théologie, polygraphié, s. d.

Le livre de Jacques Esprit. Jacques Esprit (22 October 1611, Béziers - 11 June 1677), sometimes called abbé Esprit despite never having been ordained a priest, was a French moralist and writer.

Telloh was the first Sumerian site to be extensively excavated, at first under the French vice-consul at Basra, Ernest de Sarzec, from 1877 to 1900, followed by his successor Gaston Cros from 1903–1909.Découvertes en Chaldée, E. de Sarzec, Paris, Leroux, 1884–1893Nouvelles fouilles de Tello, Gaston Cros, Paris, 1910 Excavations continued under Abbé Henri de Genouillac in 1929–1931 and under André Parrot in 1931–1933.Fouilles de Telloh I: Epoques presargoniques, Abbé Henri de Genouillac, Paris, 1934Fouilles de Telloh II: Epoques d'Ur III Dynastie et de Larsa, Abbé Henri de Genouillac, Paris, 1936A. Parrot, Tello: vingt campagnes de fouilles 1877–1933, Paris, A. Michel ,1948 It was at Girsu that the fragments of the Stele of the Vultures were found.

French abbé of the 18th century Abbé (from Latin abbas, in turn from Greek , abbas, from Aramaic abba, a title of honour, literally meaning "the father, my father", emphatic state of abh, "father") is the French word for abbot. It is the title for lower-ranking Catholic clergymen in France. A concordat between Pope Leo X and King Francis I of France (1516), cites III under Kinds of Abbot gave the kings of France the right to nominate 255 commendatory abbots (abbés commendataires) for almost all French abbeys, who received income from a monastery without needing to render service. From the mid-16th century, the title abbé has been used in France for all young clergymen with or without consecration.

Hardman, John, Louis XVI, The Silent King, New York: Oxford University Press, 2000, p. 10. His instructors may have also had a good hand in shaping Louis-Auguste into the indecisive king that he became. Abbé Berthier, his instructor, taught him that timidity was a value in strong monarchs, and Abbé Soldini, his confessor, instructed him not to let people read his mind.Hardman, John, Louis XVI, The Silent King, New York: Oxford University Press, 2000, p. 18.

He began as a poet, writing a poem in Latin at the age of 13 and more than once competed for prizes of the Académie française, but he never won anything. He visited Paris from time to time and became friendly with the abbé de Saint-Pierre, the abbé Vertot and the mathematician Pierre Varignon. He witnessed, in 1680, the total failure of his tragedy Aspar. Fontenelle afterwards acknowledged the public verdict by burning his unfortunate drama.

Abbé was born in the Netherlands but moved with his family to England when he was five years old and became a naturalised citizen. He added the accent to his name, becoming van Abbé. He studied at local state schools, the People's Palace, Toynbee Hall, Central School of Art and at the London County Council School of Photo- engraving and Lithography at Bolt Court, where he met Edmund Blampied, Robert Charles Peter and John Nicolson – all fellow etchers.

Abbé Larudan was an anonymous 18th Century French writer—possibly a clergyman for the Catholic Church, though this is unconfirmed—who is largely known for his Anti-Masonic writing, The Freemasons Crushed.

The bridge over the river Galion. The bridge was built by the Abbé of Talcy between 1773 and 1780. It is an arched bridge 35 meters high. The Galion flows 35 meters below.

René-Louis de Ficquelmont (1589–1654), abbé de Mouzon, was commendatory abbot of Mouzon, Élan and Belval, and from 1624 to 1641 Louis XIII of France's diplomatic representative in the Principality of Liège.

Jean-Marie Gantois (21 July 1904 – 28 May 1968)Digital Library for Dutch Literature (DBNL) - Jean-Marie Gantois was a French Catholic priest (abbé) and a pioneer of Flemish nationalism in French Flanders.

They were both excellent players, but Philippe seems to have been the more celebrated of the two. He is the uncle of the violinist Joseph-Barnabé Saint-Sevin, dit L′Abbé le Fils.

Jean Terrasson (31 January 1670 – 15 September 1750), often referred to as the Abbé Terrasson, was a French priest, author and member of the Académie française. The erudite Antoine Terrasson was his nephew.

Robrecht Holman (1521–1579) was the 36th abbot of Dunes.R. De Schepper, "Robert Holman, 36e abbé des Dunes (1569-1579)", Annales de la Société d'émulation de Bruges 60-61 (1910), pp. 176-177.

Pierre Parisot (1697-1769) was a French missionary, Capuchin monk, and priest. He took several names, including Père Norbert, Curé Parisot, Norbert de Bar- le-Duc, Norbert de Lorraine, or Abbé Platel.Europe & the Far East - p.173-174 - Pierre Parisot (or Curé Parisot, Norbert de Bar-le-Duc, Norbert de Lorraine, or Abbé Platel He opposed Jesuits and wrote against them in his Memoirs of the East Indian Missions in 1744, exposing the methods by which they were obtaining conversions.

At the Palais-Royal, she got to know the duchess' brother, the Prince de Conti, and soon became his mistress. After an argument with the powerful Orléans family, she installed herself at a small hôtel particulier in enclos du Temple, next to the palace of the Grand Prior. Until 1789, she held a salon there, the main focus of Paris' then Anglomania. She received Encyclopédistes like Denis Diderot, David Hume, Grimm, Jean-Jacques Rousseau, the abbé Prévost, the abbé Morellet, and Beaumarchais.

In 1668, the French began to visit the Iroquois villages to convert the local population to Christianity. Abbé Trouvé and François de Salignac de la Mothe-Fénelon were sent by François de Laval from Montreal to establish a Sulpician mission in the village of Kente. The mission was deserted in 1680 due to a lack of success and funding. Abbé Fénelon then went on a tour of other villages and would spend the winter of 1669 in the village of Ganatsekwyagon.

Guibourg performing his Black Mass with the naked body of Madame de Montespan for an altar, as depicted in The Guibourg Mass by Henry de Malvost, Paris, 1903. The Abbé Étienne Guibourg (c. 1610 – January 1686) was a French Roman Catholic abbé and occultist who was involved in the affaire des poisons, during the reign of Louis XIV. He has been variously described as a "defrocked" or "renegade" priest and is said to have also had a good knowledge of chemistry.

This group included Blondin, who received the religious name of Sister Marie Anne. Abbé Paul-Loup Archambault Of this group, Blondin and four other Sisters made their profession of religious vows on 8 September 1850, thereby allowing the congregation to become legally formed. One barrier to this, however, was a community debt of about £1,500. This debt was paid by the local pastor, the Abbé Paul-Loup Archambault (1787 – 1859),Rousseau, Louis. “Archambault, Paul- Loup”, Dictionary of Canadian Biography, vol.

The club Association de la Jeunesse Auxerroise was founded in 1905, by the priest Father Ernest Abbé Deschamps. The club success, becoming a force in the Catholic league F.G.S.P.F. In 1908, the club even reached the F.G.S.P.F. French Championship final, losing 8–1 however. At the end of the First World War, the club was expelled from its ground. Father Deschamps acquired several pieces of land along the Yonne on the Vaux road, which later formed the Abbé Deschamps Stadium.

The Marquise de Lambert was not socially conservative. She championed Montesquieu's satirical Persian Letters and succeeded in obtaining the author's election to the Académie française. She was one of the first society women to open her door to actors such as Adrienne Lecouvreur or Michel Baron. Fontenelle and Houdar de la Motte were the great men of her celebrated salon, where one could also encounter Marie-Catherine d’Aulnoy, the poet Catherine Bernard, the Abbé de Bragelonne, Father Buffier, the Abbé de Choisy, Madame Dacier, the mathematician Dortous de Mairan, Fénelon, Hénault, Marivaux, the Abbé Mongault, Montesquieu, the lawyer Louis de Sacy (one of the Marquise's favorites), the Marquis de Sainte- Aulaire,According to Hénault, the Marquise de Lambert married him in secret toward the end of her life.

In some circumstances, he was also known as Abbé Correa.Kenneth Maxwell (2000), Was Brazil Different? The Contexts of Independence, Harvard University, John Parry Memorial Lecture. The plant genus Correa is named in his honour.

An enlightened patron of education, the primary school founded by Abbé Brassard at Nicolet, he made a classical school, now the seminary of Nicolet.Scott, Henry Arthur. "Archdiocese of Quebec." The Catholic Encyclopedia Vol. 12.

Betause died in 327.Abbé Poussin, Monographie de l'abbaye et de l'église Saint-Remi de Reims, précédée d'une Notice sur le saint Apôtre des Francs d'après Flodoard, Reims, Lemoine-Canart, 1857. p. 7-8.

In Lyon he exhibited portraits of abbé François Rozier, Révoil and the painters Thiénat, Fleury François Richard and Antoine Berjon, along with his own self-portrait. He married the painter Françoise Riondellet (1803-1853).

Vaast Barthélemy Henry, called Abbé Henry, (6 February 1797 – 21 February 1884) was a French Catholic priest, parish priest of Quarré-les-Tombes from 1823 to 1884. He is known as a regional historian.

Jean-Antoine Nollet (19 November 170025 April 1770) was a French clergyman and physicist who did a number of experiments with electricity and discovered osmosis. As a priest, he was also known as Abbé Nollet.

In 1731, Eyles was the dedicatee of George Lillo's tragedy The London Merchant, a play later excerpted in French by Abbé Prévost who had served as Sir John's secretary and tutor to his son Francis.

The community will experience some difficult tests. It was not until 1859 that the community really began to exist. The work, meanwhile, continues and grow. In 1857, Bishop Mazenod named Abbé Timon-David a canon.

In December 1943 it was purchased by the abbé Tattevin and was placed eventually in the Église du Sacré-Cœur. Also in this church is Delamarre's statue of Sainte- Marguerite-Marie-Alacoque holding Jesus' heart.

Manon () is a 1949 French drama film directed by Henri-Georges Clouzot and starring Serge Reggiani, Michel Auclair and Cécile Aubry. It is a loose adaptation of the 1731 novel Manon Lescaut by Abbé Prévost.

To these courts all disputes were submitted and the decisions were accepted as final. His life was written by the Abbé Carron. The book was frequently translated into English, the first edition published in 1831.

In 1923, Abbé was elected an Associate of the Royal Society of Painter- EtchersHopkinson, M (1999). No day without a line. A history of the Royal Society of Painter-Printmakers 1880–1999. Oxford: Ashmolean Museum.

The Abbé de Pradts, a Roman Catholic priest, becomes obsessed with a junior pupil named Souplier. When Souplier forms a relationship with a fellow student, the jealous priest vies for his attention, yielding tragic results.

Lucie Coutaz (9 May 1899 - 16 May 1982) was a French clerical worker who belonged to the French Resistance during the Second World War and afterwards assisted Abbé Pierre in setting up the charity Emmaus.

Born in 1948, Parish was educated at Newcastle University, graduating with a BA in 1970."Richard John Parish", Centro Interdipartimentale di Studi su Pascal e il Seicento (University of Catania). Retrieved 15 December 2019. He then completed his doctoral studies at the University of Oxford; his DPhil was awarded in 1974 for his thesis "The abbé de Choisy (1644–1724): a historical and critical study"."The abbé de Choisy (1644-1724) : a historical and critical study", SOLO: Search Oxford Libraries Online (Bodleian Library). Retrieved 15 December 2019.

Prinz-Carl-Palais in Munich The Prinz Carl Palais in Munich is a mansion built in the style of early Neoclassicism in 1804–1806. It was also known as the Palais Salabert and the Palais Royal, after its former owners. The Prinz-Carl- Palais was planned in 1803 by the young architect Karl von Fischer for Abbé Pierre de Salabert, a former teacher of King Maximilian I Joseph of Bavaria. On the death of the Abbé Salabert in 1807, Maximilian I Joseph acquired the building.

Shortly thereafter, Stock was asked to head this seminary as managing director, supported in particular by the Gaullist Edmond Michelet. On 24 April 1945, the Abbé Le Meur accompanied him to Orléans, where already twenty-eight theology students awaited them. On 17 August 1945, the "barbed-wire seminary", the séminaire des barbelés, was transferred from Orléans to Camp 501 at Le Coudray, near Chartres. On 19 August 1945, Raoul-Octove-Marie-Jean Harscouët, Bishop of Chartres, accompanied by his secretary Abbé Pierre André, visited the POW seminary.

Philosophy student André Sevrais attends a Catholic boys' school in Paris, where he establishes a firm friendship with a much younger schoolmate, the rebellious Serge Souplier. The friendship between the two youngsters does not go unobserved, however, by the Abbé de Pradts, a teacher-priest who harbors a secret obsession of his own with young Souplier and uses his position of authority to try to thwart the adolescent Servais, under the pretext of protecting the younger Souplier; ultimately, however, the abbé is undone by his own hand.

A member of the Académie française and the French Academy of Sciences, Fontenelle introduced her to fellow academician Marivaux, as well as to the abbé Trublet and other learned members such as Algarotti and Clairaut. In February 1748, she published a translation in six cantos of Milton's Paradise Lost, which she dedicated to the Rouen Academy. Voltaire and Fontenelle sang her praises and the abbé de Bernis wrote some verse in her honour. Through this poem, she gained the public's interest and sudden fame.

One, a fief that he named Saint-Jean, was given to him by Governor Charles de Montmagny in 1639 and he later built a chapel there for his friend, Abbé Le Sueur. In 1650, Le Sueur moved to the site where the chapel was being built. It became the parish church for Sainte-Geneviève hill, under the ministry of Abbé Le Sueur, who also became the tutor to the Bourdon progeny. The chapel was even mentioned in a 1660 dispatch to the Holy See by Bishop Laval.

It is not entirely clear, however, whether Roman numerals in Kirnberger denote scale degrees or intervals (or both). Soon after, Abbé Georg Joseph Vogler occasionally employed Roman numerals in his Grunde der Kuhrpfälzischen Tonschule in 1778.

François-Xavier-Marc-Antoine de Montesquiou-Fézensac Abbé François-Xavier- Marc-Antoine de Montesquiou-Fézensac (château de Marsan, Gers, 3 August 1757 – Chateau de Cirey, Haute-Marne, 4 February 1832) was a French clergyman and politician.

He composed the 17th and 18th volumes and part of the 19th of the Pour et Contre by abbé Prévost.Supplément à la France littéraire, vol.3, Paris, Veuve Duchesne, 1778. He was a member of the .

The Blind Sisters were founded in Paris in 1852, by Abel-François Villemain (d. 1870),Gino Todisco (1983), Note e ricerce su Abel-François Villemain, Cassino, Frosinone: S. Benedetto. Anne Bergunion (d. 1863), and Abbé Jugé.

Following his death, the Minister of Social Cohesion Jean-Louis Borloo (UMP) decided to give Abbé Pierre's name to the law, despite the latter's scepticism of the real value and use of the law.Le nom de l’Abbé Pierre réquisitionné par Borloo, L'Humanité, 23 January 2007 In 2005 he had opposed conservative deputies who wanted to reform the Gayssot Act on housing projects (loi SRU), which sought to impose a 20% housing project limit in each town, on penalty of fines. After homage by dignitaries, several hundred ordinary Parisians (among them professor Albert Jacquard, who struggled with the Abbé for the cause of homelessness) went to the Val-de-Grâce chapel to see Abbé Pierre's corpse.Des centaines de Parisiens venus saluer l'abbé Pierre, Le Figaro, January 24, 2007 His funeral on 26 January 2007 at the Cathedral of Notre Dame de Paris was attended by numerous distinguished people: President Jacques Chirac, former President Valéry Giscard d'Estaing, Prime Minister Dominique de Villepin, many French Ministers, and of course the Companions of Emmaus, who were placed at the front of the congregation in the cathedral, according to Abbé Pierre's last wishes.

28, 30 ; Abbé P. Giloteaux, Histoire de la ville du Quesnoy, pp. 48–52 ; F. van Kalken, Histoire de Belgique, Bruxelles, 1944, p. 228-241; H. Bécourt, Histoire de la forêt de Mormal, Lille, 1887, p. 37.

The Abbé Pierre de Porcaro (; 1904–1945) was a French Roman Catholic priest who worked as an undercover minister during the Second World War. He was eventually captured by the Nazis and died in Dachau concentration camp.

His "Memoires" were discovered at Rome and published by Abbé Bridier ("Mémoires inédits de l'internonce ý Paris pendant la Révolution", Paris, 1890). They have been translated by Frances Jackson ("A Papal Envoy during the Terror", London, 1911).

Dom Augustin was summoned to Rome. He returned justified, and loaded with favours by the pope. His remains repose in the monastery of La Trappe in the Diocese of Séez alongside those of the Abbé de Rancé.

Together with Abbé Alexandre Glasberg, recognized posthumously as a Righteous Among the Nations by the Yad Vashem, Jerusalem, Israel, for saving Jews during the war, she made the false identity cards for the passengers of the Exodus.

Abbé Yougbaré was consecrated as the Bishop of Koupéla on 29 February 1956 and became the first African Catholic bishop.Historical Dictionary of Burkina Faso, by Lawrence Rupley, Lamissa Bangali, Boureima Diamitani, 2013, Third edition, Scarecrow Press, Inc.

In the 17th century, Jean du Vergier de Hauranne, known as the Abbé de Saint-Cyran, served as abbot of this monastery. He was succeeded by his nephew Martin de Barcos. The monastery was dissolved in 1712.

Towards the end of David's life, he painted a portrait of his old friend Abbé Sieyès. Both had been involved in the Revolution, both had survived the purging of political radicals that followed the reign of terror.

Later that week, Hélène goes to thank Dr Deberle, and befriends his wife Juliette and her circle of friends, including Monsieur Malignon, a handsome, wealthy man-about-town who is exceptionally comfortable in female society. Hélène's only friends are a pair of stepbrothers who were friends of her husband's: Abbé Jouve, the officiating priest at the parish church of Passy, and Monsieur Rambaud, an oil and produce merchant. The Abbé asks Hélène to visit one of his invalid parishioners, Mother Fétu. While Hélène is at her squalid apartment, Dr Deberle pays a medical call.

Philippe Pierre de St. Sevin, dit l′Abbé cadet (1698–1777) was a French cellist. Along with his older brother, Pierre Saint-Sevin, he was a music- master of the parish church of Agen in Aquitaine. It seems doubtful whether he was actually an ordained priest, or merely in consequence of his office had to wear the ecclesiastical dress, but from this situation he received the name l′Abbé cadet. Later, both he and his brother gave up their connection with the church and went to Paris, where they obtained engagements at the Grand Opera.

The 250th birth anniversary of Abbé Faria, the noted Goan hypnotist, was celebrated in Candolim in 2006. For this occasion, Vás made a video titled In Search of Abbé Faria and wrote a dramatization on the life of Faria, titled Kator Re Bhaji (). She knows Portuguese language, culture and its theatre and has been featured as a guest speaker on the topic of theatre in Portuguese in 20th century Goa. She translated the play No Flowers, No Wreaths written by Orlando da Costa, current Portuguese Prime Minister António Costa's late father, into English.

Abbé Jean-Baptiste Rauzan, the founder of the Fathers of Mercy The Roman Catholic Church in France had been devastated by the social upheavals of the French Revolution. Much of the population was in deep economic misery, and the level of religious knowledge, after the destruction of church institutions which had been built up over centuries, was dismal. A strong need was felt for a re- evangelization of the nation. In 1808 the Society of the Fathers of Mercy were founded by the Abbé Jean-Baptiste Rauzan in Lyons in response to this need.

The Parish Church of St. Aphrodise in Béziers was "redeemed" and the Abbé Martin – formerly a non-juror priest of revolutionary times took control of the parish. The very first child baptized in the church was one Jean Gailhac – the future founder of the Religious of the Sacred Heart of Mary. As the first baptized child of the re- opened parish, Abbé Martin followed the progress of the young Gailhac intently, and later encouraged and gave his guidance and help in nurturing the young boy’s desire to become a priest.

In 1422 rebuilding of the tower was started using the foundations of the earlier tower. In August 1858 Napoleon III and Empress Eugénie were passing through Saint-Malo and were persuaded by Abbé Jean-François Huchet to finance the addition of an arrow to the tower spire which would be visible from the sea. There is a statue of Abbé Jean-François Huchet in the cathedral by Jean-Marie Valentin. The statue stands on the south side of the ambulatory. The tower was completely destroyed during the 1944 bombing but replaced in 1972.

Gervaise was born at Paris. Having been nominated prior of a convent, he chanced to meet Bossuet, who recognized in him a learned writer, and an eloquent orator. He entered La Trappe in 1695, where he became the disciple of the Abbé de Rancé, and made his profession in 1696. In the same year Dom Zozime Foisil, who had succeeded the Abbé de Rancé after his resignation, died after a few months of administration, and de Rancé then asked the king, with the pressing recommendation of Bossuet, for Dom Gervaise as his second successor.

Abbé Pierre, OFM Cap, (born Henri Marie Joseph Grouès; 5 August 1912 – 22 January 2007) was a French Catholic priest, member of the Resistance during World War II, and deputy of the Popular Republican Movement (MRP). Abbé is a courtesy title given to Catholic priests in French-speaking countries. In 1949, he founded the Emmaus movement, with the goal of helping poor and homeless people and refugees. He was one of the most popular figures in France but had his name removed from such polls after some time.

That October Muard entered the Grand Séminaire at Sens and was saddened to discover that, due to the political turmoil, a number of his classmates had reconsidered the advisability of a clerical career at that time. He received the diaconate on December 21, 1833 and was ordained May 4, 1834. After a months visit home, during which he assisted Abbé Rolley, he was appointed curé of Joux-la-Ville. In addition to his pastoral duties, he also began to give instruction to some of the boys, just as Abbé Rolley had taught him.

De Montigny, Dumont; Abbé le Mascrier (1753). Mémoires historiques sur la Louisiane, Bouche, Paris. Vol. 2, p. 141. . Dumont later wrote in his book Mémoires historiques sur la Louisiane that he left Natchez the day before the revolt.

Xavier Montrouzier (1820-1897) Reverendus Pater Jean Xavier Hyacinthe Montrouzier (3 December 1820 – 6 May 1897) was a French Marist priest, explorer, botanist, zoologist and entomologist. Abbé Montrouzier studied the flora and fauna of Melanesia especially New Caledonia.

The foundation, dating from before 1105 and traditionally dated 1095, was confirmed by Odo of Tournai in 1110.Alban Butler, Vies des pères, des martyrs et des autres principaux saints, tr. Abbé Godescard, vol. 9 (Louvain, 1830), p.

In her second season, Benkarth played 13 games and her participation increased in the third season with 22 appearances. In 2014, with the departure of Caroline Abbé to FC Bayern Munich, she was nominated the new team captain.

The clergymen before the episcopal ordination used the title of abbé, followed by the name of the principal title of their father. Members of the Sovereign Military Order of Malta used the title chevalier in the same fashion.

Pierre de Camboust, duc de Coislin (1664–1710) was a duke and peer of France, succeeding his father. He was admitted to the Académie française in his father's seat on 11 December 1702 by the abbé de Dangeau.

Tractate CXXIV.7 Abbé Guettée (1866). The Papacy: Its Historic Origin and Primitive Relations with the Eastern Churches, (Minos Publishing; NY), p.175"... the keys that were given to the Church ..." A Treatise Concerning the Correction of the Donatists.

Others were elected as an Associate but did not achieve the full fellowship, such as Eli Marsden Wilson (1907), John Nicolson (1923) and Salomon van Abbé (1923). Since 1980 the Society is based at the Bankside Gallery in London.

Abbé François Blanchet (26 January 1707 – 29 January 1784) was a French littérateur, or Intellectual. He spent his younger years in a Jesuit (Society of Jesus) order. Blanchet was the author of Apologues and Tales, a highly esteemed work.

This was assumed to be the origin of the Anglo-Saxon race and of the stem family. In this framework, abbé de Tourville studied property as well as moral transmission within families and turned his attention towards education matters.

Ninth map in Traité de la Police, vol. 4, at Gallica. The preparation of the ninth map was carried out under Abbé Jean Delagrive (1689–1757). There are three known versions of the map dated 1733, 1735, and 1737.

Henri Pierre Louis du Verdier de Genouillac, called Abbé Henri de Genouillac, (15 March 1881, Rouen – 20 November 1940, in his clergy house in Villennes- sur-Seine) was a French Roman catholic priest, epigrapher and archaeologist specializing in Assyriology.

NGC 2477 (also known as Caldwell 71) is an open cluster in the constellation Puppis. It contains about 300 stars, and was discovered by Abbé Lacaille in 1751. The cluster's age has been estimated at about 700 million years.

In 1639, the governor made a land grant to him of and, later, he built a mill. He also built a chapel on it for his friend, Abbé Jean Le Sueur. This was only one of several seigneuries that Bourdon received.

Smith, p 525 Before retreating, Soult reinforced the garrison with the division of Abbé, raising its strength to 14,000 men. The regular infantry included the 5th and 27th Light, and the 64th, 66th, 82nd, 94th, 95th, 119th and 130th Line Regiments.

The abbé Desgranges, an FNC leader, sympathized with the Christian Democrats. At a meeting he responded to a communist heckler by saying that the Catholic church did not support any political party, but that he was personally opposed to Fascism.

Le Coz, even against the all-powerful Abbé Grégoire, defended the cause of religion in the Annales de la Religion, in which he was a collaborator, and in his ', part of which has been published. He died at Villevieux, Jura.

The two chambers of the caves began to be scientifically explored and documented at the end of the 19th century by Émile Cartailhac and Abbé Henri Breuil, but it was Felix Regnault who discovered the hand-print images in 1906.

The first public library of Vesoul opened in 1771. The abbé (abbot) Bardenet, superior of the Saint-Esprit hospital in Besançon, gave his book collection to the town. There were 1772 books. The collections became a lot larger with the Revolution.

Essai historique sur le Prieuré de Saint-Vigor-le-Grand, by the Abbé Faucon (2009), in "Histoire Locale: feuille périodique" No 720 It was suppressed in 1790 in the French Revolution. It has been listed as a historical monument since 1908.

The de Radford family (formerly known as Le Abbé) continued to hold Loughtor, apparently until the 15th century, when the next known holder was William Courtenay, a younger son of Sir Philip Courtenay (d.1488) of Molland in North Devon.

The Abbé (or Abbey or Abbay), are an Akan people who live predominately in the Ivory Coast, and number 580,000. people. habitat of 21 million in Ivory Coast, year 2011. Abbés speak the Akan dialect Abé.Ivory Coast (Laval University) / africa / cotiv.

Linton, 170. Linton argues that together, these causes shifted public opinion towards religious toleration.Linton, 172. Religious toleration was not accepted by everyone; for instance, Abbé Houtteville condemned the rise of toleration in France because it weakened ecclesiastical authority and encouraged irreligion.

173 and was joined by her sixteen-year-old daughter. Eliza became popular in literary society, being on friendly terms with John Wilkes among others.Sclater, pp. 167–174 In 1778 she met and made a profound impression upon the Abbé Raynal.

Raymond Boccard and other priests assisted hundreds of refugees, including many Jews across the border into Switzerland. Abbé Simon Gallay hid Jews at Evian-les-Bains, and assisted passage to Switzerland, until arrested and deported to Germany never to return.

Deaf culture is prevalent in schools for the deaf. There are K–12 schools for the deaf throughout the world and the United States, however higher education specifically for the deaf is more limited. Abbé Charles-Michel de l'Épée opened the first school for the deaf in Paris at the deaf school. The American Thomas Gallaudet witnessed a demonstration of deaf teaching skills from Épée's successor Abbé Sicard and two of the school's deaf faculty members, Laurent Clerc and Jean Massieu; accompanied by Clerc, he returned to the United States, where in 1817 they founded American School for the Deaf in Hartford, Connecticut.

That autumn he became instructor in Hebrew. He took additional courses in Hebrew with Ernest Renan at the Collège de France. He was also influenced, as to biblical languages and textual criticism, by the Abbé Paulin Martin, and as to a consciousness of the biblical problems and a sense of form by the historical intuition and irony of Abbé Louis Duchesne. He took his theological degree in March 1890, by the oral defense of forty Latin scholastic theses and by a French dissertation, Histoire du canon de l'ancien testament, published as his first book in that year.

Emmanuel-Joseph Sieyès (3 May 174820 June 1836), usually known as the abbé Sieyès (), was a French Roman Catholic abbé, clergyman, and political writer who was a chief political theorist of the French Revolution (1789–1799); he also held offices in the governments of the French Consulate (1799–1804) and the First French Empire (1804–1815). His pamphlet What Is the Third Estate? (1789) became the political manifesto of the Revolution, which facilitated transforming the Estates-General into the National Assembly, in June 1789. He was offered and refused an office in the French Directory (1795–1799).

A memorial to the Abbé de Lacaille and Thomas Maclear, at Aurora in the Western Cape of South Africa. The English portion of the inscription reads: "This is the site of the Maclear Beacon positioned in 1838 near the original North Terminal of the Arc of Meridian positioned by Abbé de Lacaille, the first surveyor to introduce Geodetic Surveying into South Africa." Open the image to see the Afrikaans portion. His desire to determine the distances of the planets trigonometrically, using the longest possible baseline, led him to propose, in 1750, an expedition to the Cape of Good Hope.

Carlo Lodoli (1690 – October 27, 1761) was an Italian architectural theorist, Franciscan priest, mathematician and teacher, whose work anticipated modernist notions of functionalism and truth to materials. He claimed that architectural forms and proportions should be derived from the abilities of the material being used. He is sometimes referred to as the Socrates of architecture since his own writings have been lost his theories are only known from the works of others. Together with architects and architectural theorists including Claude Perrault, Abbé Jean-Louis de Cordemoy, Abbé Marc-Antoine Laugier, Lodoli articulated a rational architecture which challenged the prevailing Baroque and Rococo styles.

When the war was over, following de Gaulle's entourage's advice and the approbation of the archbishop of Paris, Abbé Pierre was elected deputy for Meurthe-et-Moselle department in both National Constituent Assemblies in 1945–1946 as an independent close to the Popular Republican Movement (MRP), mainly consisting of Christian democratic members of the Resistance. In 1946, he was re-elected as a member of the National Assembly, but this time as a member of the MRP. Abbé Pierre became vice-president of the World Federalist Movement in 1947, a universal federalist movement. After a bloody accident resulting in the death of a blue-collar worker, Édouard Mazé, in Brest in 1950, Abbé Pierre decided to put an end to his MRP affiliation on 28 April 1950, writing a letter titled "Pourquoi je quitte le MRP" ("Why I quit the MRP"), where he denounced the political and social attitude of the MRP party.

D'Holbach, a prolific atheist, said that Rey profited by his books both financially and from his pleasure in their subject. He published Jean-Paul Marat's De L'Homme. At different times, Rey employed Mirabeau and the encyclopedist Abbé Claude Yvon. Rey died in Amsterdam.

After independence, Congolese politicians of many ideological shades attempted to capitalize on Matsoua's popularity, including Presidents Abbé Fulbert Youlou, Alphonse Massamba-Débat and Denis Sassou-Nguesso, as well as the insurgent leader Bernard Kolélas. There is a statue honoring him in Kinkala.

The abbé Jean-Marie Perrot, in Breton Yann Vari Perrot (3 September 1877 in Plouarzel, Finistère - 12 December 1943 in Scrignac), was a Breton priest, Breton independentist assassinated by the Communist resistance. He was the founder of the Breton Catholic movement Bleun-Brug.

Their duties prepared them admirably to understand public affairs. Monseigneur de Cicé, Monseigneur de La Luzerne, the Abbé de Montesquiou, and Talleyrand, all of whom played important roles in the Constituent Assembly, had been in their time Agents-General of the Clergy.

Marie-Anne Barbier (1670 or 21 January 1664 - 1745) was a French writer. The daughter of Jacques Barbier and Marie Sinson, she was born in Orléans. She later left there for Paris. Barbier wrote in collaboration with the abbé Simon-Joseph Pellegrin.

She was sent one last time by the Abbé for General Charette; she then found that Charette had been wounded and taken by the Republicans in the woods of La Chabotterie, a few days before he was executed by a firing squad.

Abbé MacGeoghegan History of Ireland, Ancient and Modern (Paris, 1758), trans. P. O'Kelly (1832), Vol. III, p.109.Historiae Catholicae Iberniae Compendium by Philip O'Sullivan Beare (1621), Tome II, Bk IV, Chap III, translated as Ireland Under Elizabeth by Matthew J. Byrne (1903).

Salomon van Abbé married Hannah Wolff (1892–1973) on 3 August 1914 in Stoke Newington, now part of London. They had two sons, Derek Maurice (1917–1982) and Norman (1921–2003). His sister Marianne (1887–1986) married the Jersey artist Edmund Blampied.

Natasha makes her peace with Sonya. Scene 7: Later still Hélène is entertaining Anatole, Metivier and an Abbé. Pierre, returning home, upbraids Anatole and demands that he leave Moscow immediately. He agrees, and Pierre is left alone to bemoan his own circumstances.

Her eldest brother, René-Alexandre, died in 1720, and the next brother, Charles-Auguste, died in 1731. However, her younger brother, Elisabeth-Théodore, lived to a successful old age, becoming an abbé and eventually a bishop. Two other brothers died very young.Zinsser, pp.

Manon Lescaut is a 1914 American silent drama film directed by Herbert Hall Winslow and starring Lina Cavalieri, Lucien Muratore and Dorothy Arthur.Fryer & Usova p.148 It is an adaptation of the Abbé Prévost's novel Manon Lescaut (1731). It is now considered a lost film.

The Maid of Artois is an opera by Michael William Balfe, written in 1836 to a libretto by Alfred Bunn, manager of the Theatre Royal, Drury Lane in London, who based his work on Eugène Scribe's stage version of Abbé Prévost's novel Manon Lescaut.

Deceived, she gives in to her mother's deathbed wish and marries Mondego. Eight years of solitary confinement follow for Dantès. Then one day, the aged Abbé Faria (O. P. Heggie), a fellow prisoner, breaks into his cell through a tunnel he has been digging.

Abbé Gabet returned to Europe in late 1846 in the company of Alexander Johnston, secretary to John Francis Davis, British minister plenipotentiary to China. Davis reported Gabet's exciting information with its strategic significance about Central Asia to Palmerston.Littell's Living Age XXX no. 372, pp.

According to the local chronicler of these wars at the time, Pierre de Bourdeille, seigneur (and abbé) de Brantôme, the killings began at 9am and finished around 2pm. Some residents say you can hear the voices of distressed peasants in the darkness of the night...

Subsequently Woolton, near Liverpool, became his principal place of residence, and there he died on 18 April 1822. He brought out the second edition of the Abbé Luke Joseph Hooke's 'Religio Naturalis et Revelata,' 3 vols., Paris, 1774, 8vo, to which he added several dissertations.

I. Cf. Cromwell and Masonry. Cosimo, Inc. 2007. The theory of the origin of Freemasonry as a cult of Oliver Cromwell has been refuted by most Masonic scholars, and is largely held as being an invention of Abbé Larudan's imagination. In addition to this Cromwellian theory, Abbé Larudan provides supplements to the exposure of Masonic ritual and catechism, such as the floor drawings. These floor drawings are often called the trestle board or tracing board in Masonic ritual, which later became known as carpets, because they were originally the emblems of Freemasonry that were manually drawn on the floor,Davis, Robert G. The Mason’s Words.

According to Abbé Larudan, Cromwell initiated his closest friends—who were dedicated to his mission to free everyone from the tyrannical rule of the monarchs—into this secret society he called the Freemasons, and held them under severe oaths of loyalty, and that he received instruction to do this by divine providence. Abbé Larudan delivers the narrative of this origin of Freemasonry in such absurdly minute detail as to warrant suspicion, especially given the almost complete lack of detail provided for the actual rituals and ceremonies of Cromwell's associates into this newly founded secret society.Mackey, Albert G. The History of Freemasonry, Vol. II, Chp. XXXII.

Gustaf Adolf och Ebba Brahe is a 1788 Swedish-language opera by Abbé Georg Joseph Vogler.Floyd K. Grave, Margaret G. Grave In Praise of Harmony: The Teachings of Abbé Georg Joseph Vogler 2016 "circumstances and requirements is amply demonstrated in Vogler's next major theatrical achievement, the Swedish opera Gustav Adolf och Ebba Brahe." to a libretto by Johan Henric Kellgren.Nordic Art Music: From the Middle Ages to the Third Millennium Frederick Key Smith - 2002 -Kraus's German associate Georg Joseph Vogler (1749-1814) spent more than a decade in Sweden giving organ recitals, building ... During this time, however, he wrote only a single Swedish opera, Gustav Adolf och Ebba Brahe (1788).

Saillans' skull in the église Notre-Dame-des-Pommiers in Largentière. Saillans tried to flee into Lozère dressed as a peasant, heading for Elze (now in the commune of Malons), where he stayed a night in a partisan's house. He was accompanied by an old man called Nadal, his valet and two priests, abbé Pradon, parish priest of Bannes and abbé Boissin, parish priest of Puech. At 7 am on 12 July the five men set off towards Villefort, but near the hamlet of Aidons they met a National Guard patrol commanded by Laurent, formerly a non-commissioned officer in the régiment de Hainaut.

Abbé Louis-Adolphe Maréchal At that time, Bourget appointed the Abbé Louis-Adolphe Maréchal as chaplain to the community. This priest began to exercise a dictatorial control of the community, determining on his own the school fees, and pressuring the Sisters not to exercise their right to go to a confessor of their choice, but solely to him. As a result of this conflict, the bishop instructed Blondin to resign as Superior of the community as of 18 August 1854, calling for new elections. He further instructed her to refuse any position of authority in the congregation, even if she were to be elected to one by the Sisters.

As the war declined, Charette and Sapinaud became guerrilla fighters; Marie Lourdais followed them and constantly delivered messages between the two. Her memoirs record the dates of many battles, ranging from before the treaty of La Jaunayne to January 5, 1795. She was also employed by the Abbé de la Colinière, who she helped to hide and delivered his messages to the General Charette, who was his cousin. After Sapinaud and Charette withdrew to Chavagnes only about a month before the end of the war, Marie Lourdais returned to the services of a Madame de Buor, who had her again assist the Abbé de la Colinière.

Despite his revolutionary Gallican and liberal views, Grégoire considered himself a devout Catholic. During his final illness, he confessed to his parish curé, a priest of Jansenist sympathies, expressing his desire for the last Sacraments of the Church. Hyacinthe-Louis De Quelen, the uncompromising royalist Archbishop of Paris, would only concede on condition that he retract his oath to the Civil Constitution of the Clergy, which Grégoire refused to do. In defiance of the Archbishop, the Abbé Baradère gave Grégoire the viaticum, while the rite of extreme unction was administered by the Abbé Guillon, an opponent of the Civil Constitution, without consulting the Archbishop or the parish curé.

Stone tools found in the cave Drawings of a wild horse, a bear, a mammoth, and a cave lion Long used as a stable by local peasants who regularly found Magdalenian artifacts in the cave, the cave and its content remained unstudied by scientists for a long period. It was officially discovered in September 1901 by pre-historians Denis Peyrony, Abbé Breuil, and Louis Capitan. The entrance of the cave and the right-hand gallery had already been excavated by Émile River between 1891 and 1894. Abbé Breuil described 291 drawings divided into 105 separate sets — a discovery he himself called an "enormous firecracker in the world of prehistory".

Born in Rouen into the upper middle-class, she was educated in a convent in Paris. Anne-Marie Du Boccage wrote letters, poems and plays for the stage. In 1727, she married Pierre-Joseph Fiquet du Boccage, a 'receveur des tailles' (tax collector), also a literature enthusiast. The couple knew and associated with all the literary figures of Rouen: Le Cornier de Cideville, the abbé du Resnel, Elie de Beaumont (who was to be the lawyer in the case of the Calas affair), Jeanne-Marie Leprince de Beaumont, the abbé Yart ... Having settled in Paris in 1733, the Du Boccages began to establish a salon.

Banagher College is an amalgamation of La Sainte Union Secondary School and St. Rynagh's Community College. La Sainte Union is a voluntary Catholic School run by the Sisters of La Sainte-Union des Sacrés-Coeurs, a congregation founded in France in 1826 by Abbé Jean-Baptiste Debrabant to promote Christian education. The school was their first in Ireland and opened its doors in 1863 in a house on Main Street when the Abbé arrived with Mother Anatolie Badger and three sisters of the order. St Rynagh's CC, originally known as Banagher Vocational School, opened in 1953 with 40 students enrolling under the guidance of the first principal, Ms Elsie Naughton.

Le Clergé de France et la Monarchie, Etude sur les Assemblées Générales du Clergé de 1615 à 1666. Université Grégorienne, Rome, 1959, pp. 399-439.Degert, (Abbé). "Le mariage de Gaston d'Orléans et de Marguerite de Lorraine," Revue Historique 143:161-80, 144:1-57. French.

Abbé Huard River () is a river in the Côte-Nord region of the province of Quebec, Canada. It is a tributary of the Romaine River. The lower part of the river, where it meandered through sand and gravel deposits, has been flooded by the Romaine-2 reservoir.

He also earned his barrister brevet at the bar association of Geneva. In 1952, he met Abbé Pierre in Paris, and became the first director of the Emmaus charitable community of Geneva. In 1964, Ziegler admired the Cuban rebels, and was Che Guevara's chauffeur in Geneva.Bollag, Burton.

Abbé P. Giloteaux, Histoire de la ville du Quesnoy, pp. 43–45. ; D. Mathieu, Notes historiques sur l’Histoire de la forêt de Mormal, t. XXVI, Mémoires de la Société archéologique et historique de l’arrondissement d’Avesnes, 1977, p. 292 ; Fr. van Kalken, Histoire de Belgique, Bruxelles, 1944, pp.

To increase the Imperial Treasury's revenue, the Qing government sold lands along the Sungari which were previously exclusively for Manchus to Han Chinese at the beginning of the Daoguang Emperor's reign, and Han people filled up most of Manchuria's towns by the 1840s, according to Abbé Huc.

Pluquet was born in Bayeux. He studied in Caen and Paris, becoming a licencié of the Sorbonne in 1750. He worked as tutor to the abbé de Choiseul, younger brother of the Duc de Choiseul, who provided him with a pension allowing him to pursue independent study.

Lachner was born in Rain am Lech to a musical family (his brothers Ignaz, Theodor and Vinzenz also became musicians). He studied music with Simon Sechter and Maximilian, the Abbé Stadler. He conducted at the Theater am Kärntnertor in Vienna. In 1834, he became Kapellmeister at Mannheim.

Anne Betty Weinshenker, "Idolatry and Sculpture in Ancien Regime France" Eighteenth-Century Studies 38.3, (Spring 2005:485-507); the broader context of abbé Banier's Mythologie in the history of ideas is reviewed in Frank E. Manuel, The Eighteenth Century Confronts the Gods (Harvard University Press) 1959.

Rotrou's brother, Pierre Rotrou de Saudreville, left a memoir of him which is unfortunately lost, but this is cited by the Abbé Brillon (1671–1736) as his authority in a Notice biographique sur Jean Rotrou, first printed in 1885 at Chartres under the editorship of L. Merlet.

His theory was that tools made of stone that he found in the soil were older than the San people. He and Abbé Breuil took a trip to South West Africa and Bechuanaland. Breuil agreed with his theory. Kosie was made a member of the Archaeological Society.

Nicolas Fouché (1653-1733) was a French painter. Fouché was born in Troyes, the son of the painter Léonard Fouché. He was received into the Académie de Saint-Luc on 15 March 1679. The abbé de Monville, biographer of Pierre Mignard, called Fouché one of his students.

Alexis-Marie de Rochon, known as Abbé Rochon, was born in Brest, France on 21 February 1741, and died in Paris on 5 April 1817. He was a French astronomer, physicist and traveller. He worked on lens design and crystal optics, inventing the Rochon prism polariser.

Bignon also contributed to the Médailles du règne de Louis le Grand, Sacre de Louis XV. From 1706 to 1714, he presided over the committee of men of letters who edited the Journal des sçavans, which position he took again in 1724, with the Abbé Pierre Desfontaines.

Barruel, Vol. 2, chap. 14, 461-462. Barruel surveyed the history of Masonry and maintained that its higher mysteries had always been of an atheist and republican cast.David Chandler, “Abbé Barruel, SJ, William Taylor, and the Pelican Business,” The Allen Review Issue No. 19, (1998), 1.

Examples of Palmyrene inscriptions were printed as far back as 1616, but accurate copies of Palmyrene/Greek bilingual inscriptions were not available until 1753. The Palmyrene alphabet was deciphered in 1754, literally overnight, by Abbé Jean- Jacques Barthélemy using these new, accurate copies of bilingual inscriptions.

After the Abbé Pierre's death in January 2007, Italian magistrate Carlo Mastelloni recalled in the Corriere della Sera that the Abbé Pierre had "spontaneously testified" in the 1980s in support of a group of Italian activists who had fled to Paris and were involved with the Hyperion language school, directed by Vanni Mulinaris. Simone de Beauvoir had also written a letter to Mastelloni, which has been kept in juridical archives.«Quel giorno in Tribunale con lui difese i terroristi rossi e l' Hyperion», Corriere della Sera, 23 January 2007 Some of those associated with the Hyperion School (which included Corrado Simioni, Vanni Mulinaris and Duccio BerioAbbé Pierre, il frate ribelle che scelse gli emarginati, Corriere della Sera, 23 January 2007 ) were accused by the Italian authorities of being the "masterminds" of the BR, although they were all cleared afterwards. After Vanni Mulinaris' travel to Udine and subsequent arrest by the Italian justice, the Abbé Pierre went to talk in 1983 with Italian President Sandro Pertini to plead Mulinaris' cause.

Manon Lescaut is an opera or opéra comique in 3 acts by Daniel Auber to a libretto by Eugène Scribe, and, like Puccini's Manon Lescaut and Massenet's Manon, is based on the Abbé Prévost's novel Manon Lescaut (1731). Auber's version is nowadays the least-performed of the three.

The abbé Joseph-Marie Henry parish priest of Valpelline from 1903 to 1947, was a botanist, alpinist, historian and author of the Histoire populaire religieuse et civile de la vallée d'Aoste. The works of Mario Glassier, a dialect poet born in 1931 in Oyace, include L'etéila di bon berdzé.

After this ordination, he was often called Abbé Liszt. On 14 August 1879, he was made an honorary canon of Albano. On some occasions, Liszt took part in Rome's musical life. On 26 March 1863, at a concert at the Palazzo Altieri, he directed a programme of sacred music.

Opangault received the Vice-Presidency – French colonial governors remained as Presidents until 14 July 1958 when these positions were taken by the elected African Vice-Presidents. Abbé took the ministry of agriculture, intending to take advantage of the numerous tours of the country which the position would require.

Abbé Gabriel Souart (c. 1611 - 8 March 1691) was a Sulpicien priest and the nephew of Father Joseph Le Caron. He is most often remembered in Canadian history as the first parish priest of Montreal. Souart entered the priesthood later in life, having previously studied and practiced medicine.

Mémoires sur la guerre des Camisards. Les Presses du Languedoc, Montpellier (in French). giving him the instruction to deliver huguenots made prisoners and tortured by François Langlade, the abbé of Chayla at Pont-de-Montvert. The following Sunday was devoted to mobilize people who were volunteers to release prisoners.

III, pp. 973–974, edited by G. Combed. In spite of the financial difficulties, Father Vatelot managed to buy a house in Toul in 1722 and named it the "Mother School" for the spiritual and professional training of the teachers.(fr) Abbé Martin, Histoire des Diocèses, pp. 513–514.

Baldric of DolBaudri of Bourgeuil, Baudry, Balderic, Balderich, Baldericus. ( 10507 January 1130) was abbot of Bourgueil from 1079 to 1106, then bishop of Dol-en-Bretagne from 1107 until his death.Henri Pasquier, Un poète latin du XIième siècle: Baudri, Abbé de Bourgueil, Archevêque de Dol, 1046–1130 (Paris 1878).

Cronin, p. 239 The Abbé Georgel, Cardinal de Rohan's loyal servant, describes Jeanne as having "the wiles of a Circe." She was fully prepared to use them to her advantage. She obtained some money from the Cardinal, and a commission for her husband in the Comte d'Artois's bodyguard.

At that time, she claimed to have been given a vision of Christ himself, a vision of Jesus showing his heart "slashed by the sins of mankind" and crossed by a deeper wound still, atheism. She passed this on to the pastor of the town, the Abbé Audebert.

On returning, Souchon advised him to take lessons from Paul Delaroche. Besson did not enrol at the Ecole des Beaux-Arts. Delaroche gave him some advice, and encouraged him to copy the masterpieces of the Louvre. He gave a copy of Titien's "The Entombment" to the Abbé Desgenettes.

Kantemir translated Horace and Anacreon into Russian, as well as Algarotti's Dialogues on Light and Colors. His 1740 translation of De Fontenelle's Conversations on the Plurality of Worlds was partly censored as heretical. His own works were translated into French by the Abbé Guasco, who also penned his biography.

This time he alleged that a small statue of Jesus in the chapel had also bled. Feilding and his wife investigated this claim. His wife suspected that Vachère sprinkled water on the picture from a small pot she found behind some flowers in the room.The Case of Abbé Vachère.

Abbé Vogler Georg Joseph Vogler, also known as Abbé Vogler (June 15, 1749 – May 6, 1814), was a German composer, organist, teacher and theorist. In a long and colorful career extending over many more nations and decades than was usual at the time, Vogler established himself as a foremost experimenter in baroque and early classic music. His greatest successes came as performer and designer for the organ at various courts and cities around Europe, as well as a teacher, attracting highly successful and devoted pupils such as Carl Maria von Weber. His career as a music theorist and composer however was mixed, with contemporaries such as Mozart believing Vogler to have been a charlatan.

However, when the epidemic of 1832 broke out, he transformed his seminaries into hospitals, personally ministered to the sick at the Hôtel- Dieu, and founded at his own expense the "Oeuvre des orphelins du choléra". He is also remembered for denying the last sacraments of the Church to the dying Abbé Grégoire unless the latter would retract his oath to the Civil Constitution of the Clergy, which the Abbé refused to do. De Quélen himself died shortly after, having had the joy of witnessing the conversion of the apostate Bishop of Autun, the Prince de Talleyrand, whose sincerity however has been questioned. Ravignan eulogized him at Notre-Dame, and Louis-Mathieu Molé at the Académie française.

Saunière's Grave in Rennes-le-Château Plaque on Saunière's Grave Following the ecclesiastical trial, Saunière lived the rest of his life in poverty, selling religious medals and rosaries to wounded soldiers who were stationed in Campagne-les-Bains. Whatever money Saunière was still raising from selling Masses was used on his appeal to Rome that his lawyer, Abbé Jean-Eugène Huguet (doctor of canon law), was working on. In May 1914 Saunière planned to build a summer house, but abandoned the project because he could not afford the 2,500 francs required. François Bérenger Saunière died on 22 January 1917, his suspension lifted at the moment of death (in articulo mortis) by Abbé Jean Rivière, who performed the last rites.

The story concerns Mina Wanghen, an 18-year-old rich Prussian heiress in the 1830s with a romantic spirit and inclinations to radical political thought. She is disgusted by the love of money that she suspects motivates the many suitors who pursue her and her large dowry. When she relocates to Paris, Abbé Miossince, a worldly priest, becomes determined to convert her to Roman Catholicism and make a match between her and the Duke of Montenotte. The Duke, the son of a Napoleonic general, has a similar distaste for money, and when he hears about Mina from the Abbé, he goes off to his club and settles down with a map of Prussia.

A form of proto- Senegalese literature arose during the mid 19th century with the works of David Abbé Boilat, who produced written ethnographic literature which supported French Colonial rule. This genre of Senegalese literature continued to expand during the 1920s with the works of Bakary Diallo and Ahmadou Mapaté Diagne. Earlier literary examples exist in the form of Qur’anic texts which led to the growth of a form African linguistic expressionism using the Arabic alphabet, known as Ajami. Poets of this genre include Ahmad Ayan Sih and Dhu al-nun.David Abbé Boilat185x185px Post-colonial Senegalese work often includes emphasis on “national literature” , a contemporary form of writing which stressed the engagement between language, national identity and literature.

None would offer assistance in this project, however. Then he remembered that in his homeland of Lorraine he had known a flourishing group of Religious Sisters, called the Congregation of Divine Providence, founded by the Abbé Jean-Martin Moye in 1762, who were dedicated to the poor, especially through the education of their children. Wishing to find a place for all these young women as soon as possible, Loewenbruck turned to these French Sisters. In 1830 Löwenbruck began corresponding with the Superior General of the congregation, the Abbé E. Feys, the pastor of the town of Portieux, where their motherhouse was located, requesting that some members of that congregation go to the Tyrol to initiate the work he envisioned.

Genealogical information on the Bouchers can be found in the works of Abbé Cyprien Tanguay; Abbé Archange Godbout; René Jetté; and other standard reference works on French Canadian genealogy. Two early settlers of Acadia are believed to be descended from Marin Boucher of New France, including a Jaques Boucher who shows up in a 1700 census of Port Royale (in present-day Nova Scotia), and a Pierre Boucher who went to Grand Pré and married Anne Hebert on or around 1714. There are several other lines of Bouchers, including that of Jean Boucher (born on or around 1650 in St-Etienne du Bourg de Chaix, France), in Quebec. There are descendants of Marin Boucher in Massachusetts, California, Florida, etc.

Aramis loves and courts women, which fits well with the opinions of the time regarding Jesuits and abbots. He is portrayed as constantly ambitious and unsatisfied; as a musketeer, he yearns to become an abbé; but as an abbé, he wishes for the life of the soldier. In The Three Musketeers, it is revealed that he became a musketeer because of a woman and his arrogance; as a young man in training for the priesthood, he had the misfortune to be caught (innocently or not) reading to a young married woman and thrown out of her house. For the next year, he studied fencing with the best swordsman in town to get his revenge.

The term "Old French Sign Language" has occasionally been used to describe Épée's "systematised signs", and he has often been (erroneously) cited as the inventor of sign language. Épée, however, influenced the language of the deaf community, and modern French Sign Language can be said to have emerged in the schools that Épée established. As deaf schools inspired by Épée's model sprung up around the world, the language was to influence the development of many other sign languages, including American Sign Language. From the dictionaries of "systematised signs" that the Abbé de l'Épée and his successor, Abbé Roch-Ambroise Cucurron Sicard, published, we can see that many of the signs described have direct descendants in sign languages today.

Led by Raoul Rigault, it began to make several arrests, usually on suspicion of treason, intelligence with the enemy, or insults to the Commune. Those arrested included General Edmond-Charles de Martimprey, the governor of the Invalides, alleged to have caused the assassination of revolutionaries in December 1851—as well as more recent commanders of the National Guard, including Gustave Cluseret. High religious officials had been arrested: Archbishop Darboy, the Vicar General Abbé Lagarde, and the Curé of the Madeleine Abbé Deguerry. The policy of holding hostages for possible reprisals was denounced by some defenders of the Commune, including Victor Hugo, in a poem entitled "No Reprisals" published in Brussels on 21 April.

Roch-Ambroise Cucurron Sicard, copper engraving by Charles-Etienne Gaucher, after the drawing of Joseph Jauffret (Musée de la Révolution française). Roch- Ambroise Cucurron Sicard (20 September 1742 – 10 May 1822) was a French abbé and instructor of the deaf. Born at Le Fousseret, in the ancient Province of Languedoc (now the Department of Haute-Garonne), and educated as a priest, Sicard was made principal of a school for the deaf at Bordeaux in 1786, and in 1789, on the death of the Abbé de l'Épée, succeeded him at a leading school for the deaf which Épée had founded in Paris. He later met Thomas Hopkins Gallaudet while traveling in England,Gannon, Jack. 1981.

The shipowner appoints Edmond as captain and in Marseille, the beautiful bride Mercedes waits for Dantès. But the deep-seated jealousy of Edmond's enemies destroys everything... On the advice of Danglar, a close friend of Dantès, the fisherman Fernand who is passionately in love with Mercedes writes a denunciation to the prosecutor of Marseilles and by the order of assistant prosecutor de Villefort hapless Dantès becomes imprisoned in the most horrible dungeon Château d'If. Dantès, not understanding what has happened, almost goes mad in the gloomy prison but by chance he meets Abbé Faria, a wise and resilient old man. Abbé tries to dig a hole to freedom in his cell but instead ends up in Edmond's cell.

They provided a podium from which these artists, but also intellectuals and men of action, e.g. Lanza del Vasto, Père Dominique Pire and Abbé Pierre, could address the public. Marcel Hastir’s biography contains many anecdotes from this culturally thriving period ("Une Vie", to be republished in 2013). Ginette died in 1983.

The bones were given to Fulrad, who sent them to Lièpvre.Dubruel J. - Fulrad abbé de Saint-Denis, Revue d'Alsace, 1902, p. 138 The church was dedicated to Saint Cucuphas and continued until the fifteenth century. In 750 Fulrad became abbot of Saint Denis and began alteration works on the abbey Merovingian.

By 1913 the company had 480 employees. There were eleven pharmacists, five civil engineers and nineteen chemists. The Poulenc brothers became interested in the research into catalytic hydrogenation being undertaken by Paul Sabatier and Jean-Baptiste Senderens in Toulouse. In 1913 they invited the Abbé Senderens to move to Vitry.

Père Pamphile is a fictional character in the novel Abbé Jules (fr. L'Abbé Jules), by the French writer Octave Mirbeau (1888). While he is only a marginal figure in Mirbeau's tale, Père Pamphile is nonetheless am extraordinary and striking character, whose history Mirbeau retraces in the course of a long flashback.

Offended by Adam's words to him, he then changed into a barrel and rolled into a nearby field, returning shortly in the form of a cartwheel and rolling over the monk's body without doing him any injury whatsoever. Giving up, he then disappeared and the Abbé continued his journey in peace.

However, Adriana explains that she already has a lover: Maurizio, a soldier of the Count of Saxony. Maurizio enters and declares his love for Adriana, 'La dolcissima effigie.' They agree to meet that night, and Adriana gives him some violets to put in his buttonhole. The Prince and the Abbé return.

Church of Étrépigny, the parish church where Meslier preached. Jean Meslier (; also Mellier; 15 June 1664See Morehouse (1936, p. 12) and Meslier (2009). – 17 June 1729) was a French Catholic priest (abbé) who was discovered, upon his death, to have written a book-length philosophical essay promoting atheism and materialism.

The Countess rebukes Maddalena for dallying around when she should be dressing for the ball. The guests arrive. Among them is an Abbé who has come from Paris with news about the poor decisions of King Louis XVI's government. Also among the guests is the dashing and popular poet, Andrea Chénier.

She finished the manuscript shortly before her death. It was written to recall a prophecy and a promise spoken in 1805 by the Abbé Piron of Saint-Étienne, France, by which he foretold that the Sisters of St. Joseph would increase in number and "like a swarm of bees" spread everywhere.

" Abbé Cottineau's Journal describes Sir Rogerio Faria's house as "commanding a most lovely view of the sea, the ramparts, the suburbs, the city, the Colaba island, and the West coast as far as the so-called Malabar Point.Instituto Vasco da Gama, (May, 1874) n.29, p.105 cited by Souza ).

In particular, the 1756 book La noblesse commerçante by the Abbé Gabriel François Coyer, first published anonymously in London and then translated into German by Johann Heinrich Gottlob Justi, proved influential. Spain abolished restrictions on the commercial activities of noblemen in 1770 and other western European countries took similar steps.

This claim is often repeated, especially by English writers. The dog's links to Malta are mentioned in the writings of Abbé Jean Quintin, Secretary to the Grand Master of the Knights of Malta Philippe Villiers de L'Isle-Adam, in his work Insulae Melitae Descriptio.Jean Quintin d'Autun Insulae Melitae Descriptio (1536).

Jean-Paul Bignon, Cong.Orat. The Abbé Jean-Paul Bignon, Cong.Orat. (19 September 1662, Paris – 14 March 1743, Île Belle) was a French ecclesiastic, statesman, writer and preacher and librarian to Louis XIV of France. His protégé, Joseph Pitton de Tournefort, named the genus Bignonia (Virginia jasmine) after him in 1694.

Louis Aubert, called le Fils, (15 May 1720, ParisL'Année musicale 1911, F. Alcan, 1912, (p. 100) available at Gallica – c. 1800) was an 18th-century French painter and composer, active from 1740 to 1780. The violinist and composer Jacques Aubert was his father and Abbé Aubert (1731–1814) his brother.

Laennec was born in Quimper (Brittany). His mother died of tuberculosis when he was five years old, and he went to live with his great-uncle the Abbé Laennec (a priest). As a child, Laennec became ill with lassitude and repeated instances of pyrexia. Laennec was also thought to have asthma.

He was a member and secretary of several committees. He put a lot of energy into questions of literary property, in which his brother Amand-Louis Tardieu was also involved in Belgium. Tardieu also became a well-known author under the pseudonyms "J.-T. de Saint-Germain" and "abbé Paul".

The Vita sancti Hugonis abbatis CluniacensisA. L'Huillier, Vie de saint Hugues, abbé de Cluny, 1024–1109 (Solesmes, 1888). was mostly written between the canonization of Hugh (1120) and the resignation of Pons (1122). Gilo's is just one of eight biographies of Hugh of Semur, but it is the most detailed.

The Vatican archives mention once more mention the comte of Laval and Françoise of Dinan his wife, in their founding of a psallette (choir school) at the Madeleine at Vitré, on 19 May 1453.Abbé Vaucelle, Lettres de Nicholas V, p. 12, 126, 158, 167, 181? 183, 204, 248, 263.

A poorly publicized figure, not much is known about the life of Abbé Sabarthès, who lived until his 90th birthday. Only his works will be taken from him. He entered the seminary in Carcassonne, where he studied and was ordained in 1878. He became a priest of the diocese of Carcassonne.

Jean Saulnier, was a 14th-century knight, lord of Thoury-sur-Abron, councilor and chamberlain of the king of France, steward of Isabeau, duchess of Bourbonnais, and bailiff of Saint-Pierre-le-Moûtier. He died in 1389.Abbé Jacques-François Baudiau, Le Morvand, Nevers, 1865; 3e éd. Guénégaud, Paris, 1965, 3vol.

Louis de Courcillon, known as the abbé de Dangeau (January 1643, in Paris – 1 January 1723, in Paris) was a French churchman and grammarian, best known for being the first to describe the nasal vowels in the French language. He was a younger brother of Philippe de Courcillon de Dangeau.

François-Hyacinthe-Jean Feutrier was born in Paris on 3 April 1785. He studied at the seminary of Saint-Sulpice under Abbé Emery, and embraced a career in the church. He was ordained a priest on 27 May 1809. Feutrier was named secretary-general of the high chaplaincy by Cardinal Joseph Fesch.

In the late 18th century Abbé Giovanni Mariti sees the church walls stripped of their marble veneer, blames it on the sultan of Egypt who had used it to decorate his palace at Grand Cairo, and mentions that the iron pieces which had held the marble slabs in place were still visible.

Abé (also spelled Abbé, Abbey, Abi) is a language of uncertain classification within the Kwa branch of the Niger–Congo family. It is spoken in Ivory Coast. The dialects of Abé are Tioffo, Morie, Abbey-Ve, and Kos. In 1995 there were estimated to be 170,000 speakers, primarily in the Department of Agboville.

Through his friendship with his spiritual director, Abbé Lhomond, Haüy became interested first in botany, and after hearing a lecture by Louis-Jean-Marie Daubenton, in mineralogy. His brother Valentin Haüy was the founder of the first school for the blind, the Institution des Jeunes Aveugles (Institute for Blind Youth) in Paris.

Nine of these 12 codices were collated for Küster by the abbé de Louvois: codex 285, M, 9, 11, 119, 13, 14, 15, and Codex Ephraemi. Currently they are housed in the Bibliothèque nationale de France in Paris. Codex 78 was collated by Boerner, codex 42, and Codex Boernerianus by Küster himself.

Christian mission, c. 1912 Born into a Fang family near Libreville, Aubame lost his father at eight years of age and his mother at eleven. Abbé Jean Obame, stepbrother of Léon M'ba, looked after the orphaned Aubame and arranged for schooling at several Roman Catholic missions. After he graduated, Aubame became a schoolteacher.

By 1691, the Jacobites had adopted a defensive position.Histoire de l'Irlande ancienne et moderne: tirée des monumens les ..., Volume 3 Par Mac-Geoghegan (James, abbé) pp 743-747 tr. The History of Ireland, Ancient and Modern, Taken From the Most Authentic Records, and Dedicated to the Irish Brigade. by the Abbe Mac-Geoghegan.

On 20 October 1696, he received the abbatial blessing. But his turbulent administration, which in several points was opposed to that of the Abbé de Rancé, soon made for him numerous enemies. Dom Gervaise resigned in 1698. Soon, however, he regretted this step and tried to withdraw his resignation, but without success.

Little is known of him beyond his election and acceptance speech, and that he received into the Academy François-Timoléon de Choisy and François Fénelon. The Abbé d'Olivet remarked "Nobody knows how he got through the doors of the Academy". He left no writing nor, it seems, anything memorable to his contemporaries.

The abbé Marc-Antoine Laugier (January 22, 1713 - April 5, 1769) was a Jesuit priest and architectural theorist. He was born in Manosque, Provence. Laugier is best known for his Essay on Architecture published in 1753.The standard discussion in English is Wolfgang Herrmann, Laugier and Eighteenth-Century French Theory (London 1962).

Another edition appeared in 1880–1884 (4 vols.). A long list of articles on his work may be consulted in an exhaustive monograph, Brizeux. Sa vie et ses œuvres (1898), by the abbé C. Lecigne. Known as "le prince des bardes bretons",After Les Noms qui ont fait l'histoire de Bretagne (1997).

On 17 August he was appointed as the secretary of the assembly.> Montmorency fought the aristocracy under the tutelage of the abbé Sieyès. He moved the abolition of armorial bearings on 19 June 1790. Before 20 April 1792 he and Count de Narbonne, the Minister of War, went to inspect the troops.

Hubert was born and raised in Paris, where he attended Lycée Louis-le-Grand. There he was influenced by the school chaplain, Abbé Quentin, who instilled in him an interest in religion and in particular in religion amongst Assyrians. He entered the École Normale Supérieure. He began to study the history of Christianity.

99-101) p.100. and which gave rise, from the late thirteenth century, to the observances, particular to Bruges, of the procession of the "Saint Sang" from its chapel.The first historian of the "Saint Sang" was the Abbé Carton, "Essai sur l'histoire du Saint Sang," Bruges, 1857. (noted Underhill 1910:100 note).

Gabriel Bonnot de Mably, Musée de la Révolution française. Gabriel Bonnot de Mably (Grenoble, 14 March 1709 – 2 April 1785 in Paris), sometimes known as Abbé de Mably, was a French philosopher, historian, and writer, who for a short time served in the diplomatic corps. He was a popular 18th-century writer.

Shee was born in Finchley, Middlesex. His father, Joseph, was a merchant from Thomastown, County Kilkenny, Ireland, his mother, Teresa née Darell. Nicholas Wiseman was a cousin. He was initially educated at the school for French refugees founded by the Abbé Carron in Somers Town and where Hughes Felicité Robert de Lamennais taught.

On the Swiss border, various priests and parishes helped Jews escape to safety. Raymond Boccard and other priests assisted hundreds of refugees, including many Jews across the border into Switzerland. Abbé Simon Gallay hid Jews at Evian-les-Bains, and assisted passage to Switzerland, until arrested and deported to Germany never to return.

In 1914, Feilding with Maud Gonne and W. B. Yeats visited Mirebeau to investigate an alleged miracle of a bleeding oleograph that was in the possession of priest Abbé Vachère. Feilding took a blood sample to the Lister Institute of Preventive Medicine. They concluded that it was not human blood.Jeffares, A. Norman. (2001).

No beatification process was ever instituted, but he was commemorated as a victim of hatred of Catholicism."Martyre de Pierre de Calmpthout, l'an 1572", in Alban Butler, Vie des pères, des martyrs et des autres principaux saints, translated [and expanded] by Abbé Godescard, vol. 5 (Louvain, 1829), pp. 194-195. On Google Books.

The theory of Abbé Faria is now known as Fariism. Later, Ambroise-Auguste Liébeault (1864–1904), the founder of the Nancy School, and Émile Coué (1857–1926), father of applied conditioning, developed the theory of suggestion and autosuggestion and began using them as therapeutic tools. Johannes Schultz developed these theories as Autogenic training.

The revisions to the violin score suggest that the opera underwent several rehearsals. The complicated scenic effects mean it was probably destined for performance at the Paris Opéra.Bouissou, pp. 808—809 According to the Abbé de La Porte, the rehearsals revealed some problems with the words and music of the fifth act.

Dubuis was born 10 March 1817 to François and Antoinette (Dubost) Dubuis, in Coutouvre, Loire, where he was raised on his parents' farm. At the age of ten years old, he was sent to live with his maternal uncle, the abbé Dubost, a pastor in a nearby town, in the expectation that the abbé would sufficient train Dubuis for entrance to the seminary. He learned Latin, but in 1833, when Dubuis entered L'Argentière, a preparatory seminary, it became apparent that his education was lacking, particularly in a knowledge of Greek. After six months of frustration, he withdrew from the seminary, and returned to his home in Teche, where he worked as a day laborer for a time before deciding to become a missionary.

Baquet. Interior view: Drawing room scene with many people sitting and standing around a large table; a man on a crutch has an iron band wrapped around his ankle; others in the group are holding bands similarly; to the left, a man has hypnotized a woman. (1780) Advertisement poster of 1857: Instant sleep. Miscellaneous effects of paralysis, partial and complete catalepsy, partial or complete attraction. Phreno-magnetic effects (...) Musical ectasy (...) Insensitivity to physical pain and instant awakening (...) transfusion of magnetic power to others Abbé Faria was one of the disciples of Franz Anton Mesmer who continued with Mesmer's work following the conclusions of the Royal Commission. In the early 19th century, Abbé Faria is said to have introduced oriental hypnosis to ParisSee Carrer (2004), passim.

At this time the Court had a great influence on the trade and the best watchmakers established themselves around Versailles. The young Breguet soon "astonished" his master with his aptitude and intelligence, and to further his education he took evening classes in mathematics at the Collège Mazarin under Abbé Marie, who became a friend and mentor to the young watchmaker. Through his role as tutor to the dukes of Angoulême and de Berri, Abbé Marie was able to arrange for Breguet to be introduced to King Louis XVI of France, and the king's interest in mechanics led to many royal commissions for the rising watchmaker, including a perpetuelle (self-winding watch), with which the king was especially pleased.Salomons, 1921, p.

The commentary, forming twenty-four volumes, duodecimo, was completed in 1716. New editions rapidly followed: the second edition with preface, summaries, and dissertations compiled by the Abbé de Vence, twenty- two volumes, duodecimo (Nancy, 1738-1741); third edition, five volumes, octavo (Paris, 1740); fourth edition, ten volumes, octavo (1747); fifth edition, with maps and illustrations, six volumes, quarto (1750), etc. Carrières' paraphrase, slightly corrected, together with an abridged revision of Calmet's commentaries and a few dissertations from the Abbé de Vence, made up Rondet's Bible d'Avignon (1748-1750), widely known later as Bible de Vence. During the nineteenth century Carrières's version was frequently reprinted, often with the commentaries of Menochius, sometimes also with the notes of nineteenth- century interpreters, like Sionnet (1840) and Claude-Joseph Drioux (1884).

The work was taken up by other orders whose primary end was different: the Jesuits, who were the foremost, the Dominicans, Franciscans, Capuchins. After the Bourbon Restoration in 1815, a new impetus was given to missionary work by the Abbé Forbin-Janson, who, with his friend the Abbé de Rauzan, founded the Missionaires de France, and by Charles de Mazenod, who founded the Oblates of Mary Immaculate, at Marseille, in 1815. In Germany parochial missions had been given sporadically, chiefly by the Jesuits and the Redemptorists, before 1848; after that date they became more general. The bishops everywhere encouraged and urged them. The Cardinal Archbishop of Mechlin, in 1843, maintained that the people of every parish are entitled to have the benefit of a mission.

Despising the boredom of this position, he enlisted for military service before he was called up, and in August 1926 was assigned to the Dailly barracks at Schaerbeek. Joining the first infantry regiment, he was also bored by his military training, but continued sketching and producing episodes of Totor. Toward the end of his military service, in August 1927, Hergé met the editor of Le Vingtième Siècle, the Abbé Norbert Wallez, a vocal fascist who kept a signed photograph of the Italian Fascist leader Benito Mussolini on his desk. Impressed by Hergé's repertoire, Wallez agreed to give him a job as a photographic reporter and cartoonist for the paper, something for which Hergé always remained grateful, coming to view the Abbé as a father figure.

This book was printed care of abbé de Fontenai in 1802. The dictionary gathers all that is related to Elocution Françoise, that is the principles of grammar, logic, rhetorics, versification, syntax, construction, composition method, prosody, pronunciation, spelling, and generally the rules necessary to properly write and speak French, either in prose or in verse.

He became a member of the Botanical Society of France in 1911. Paul Cousturier joined the Société d'histoire naturelle de Toulon in 1912. He died on 27 July 1921 at Aix-en-Provence. His botanical collections and his correspondence with his colleague, the Abbé Michel Gandoger, were kept by the University of Provence in Marseille.

David Damschroder, Thinking about Harmony: Historical Perspectives on Analysis. . Cambridge University Press, 2008, p. 6 He mentioned them also in his Handbuch zur Harmonielehre of 1802 and employed Roman numeral analysis in several publications from 1806 onwards.Floyd K. Grave and Margaret G. Grave, In Praise of Harmony: The Teachings of Abbé Georg Joseph Vogler.

The genus Correa was first formally described in 1798 by Henry Cranke Andrews in The Botanist's Repository for New, and Rare Plants and the first species he described was Correa alba. The genus is named after the Portuguese botanist José Correia da Serra (1750–1823), known as Abbé Correa.1911 edition of Encyclopædia Britannica.

He travelled to Amersfoort near Utrecht to study oriental languages, especially Arabic, with the Jansenites who were exiled there. On returning to Paris, his attendance at the Royal Library (', now the National Library) attracted the attention of the keeper of the manuscripts, Abbé Sallier, who hired Anquetil-Duperron as an assistant on a small salary.

Charles-Irénée Castel, abbé de Saint-Pierre (18 February 1658 - 29 April 1743) was a French author whose ideas were novel for his times. His proposal of an international organisation to maintain peace was perhaps the first in history, with the possible exception of George of Poděbrady's Tractatus (1462–1464). He influenced Rousseau and Kant.

It seems Emma bore only one child, a son named Louis.“Rodulfo rege… filius eius Ludovicus… ex Emma regina”Abbé E. Bougaud. 1875. Chronique de l'abbaye de Saint-Bénigne de Dijon (Chronicle St-Bénigne de Dijon), str. 126. There is a possibility that Emma also had a daughter, and she was maybe called Judith.

Amongst his Paduan teachers was the Abbé Melchiore Cesarotti, whose version of Ossian was very popular in Italy, and who influenced Foscolo's literary tastes; he knew both modern and Ancient Greek. His literary ambition revealed itself in the appearance in 1797 of his tragedy Tieste—a production that enjoyed a certain degree of success.

They were sent to the abbey of La Trappe, to make their novitiate under the Abbé de Rancé, whom Dom Eustache also visited for advice in 1667. After this, with royal aid, Sept-Fons was rebuilt on a grander scale, and continued in prosperity until the abbey was suppressed in 1791 in the French Revolution.

Abbé Drioton has been cited as an authority on Egyptian matters by a number of authors in the field of Egyptology.Emery, Walter B., Archaic Egypt, Pelican Books, London, 1961.Tomkins, Peter, Secrets of the Great Pyramid, Harper & Row, New York & London, 1971.West, John Anthony, Serpent in the Sky, Harper & Row, New York & London, 1979.

He was the son of a merchant. Having demonstrated a talent for drawing at an early age, he was enrolled in the when he was only ten. He later attended the . The local Abbé was impressed with his talents and set up a subscription committee to raise funds for him to study in Europe.

The abbé took refuge in North Africa, but returned after the war to seek her out. He was now almoner of the "Maison du Marin" in Paris and asked her to accompany him there. Although reluctant to leave Grenoble, she agreed. His political activities took up so much of his time that she considered leaving.

François was Canon of Avignon, when he was elected Archbishop of Embrun in 1518 at the age of twenty-eight. His election was confirmed by Pope Leo X in Consistory on 30 July 1518. He served as Archbishop until 1525. He was appointed the first Abbé commendataire of la Chaise-Dieu in 1519 by King Francis I of France.

More criticism followed in 1719 when the Abbé Jean de Bucquoy, who had escaped from the Bastille ten years previously, published an account of his adventures from the safety of Hanover; he gave a similar account to Renneville's and termed the Bastille the "hell of the living".Coueret, p. 13; Lüsebrink and Reichardt, p. 12; Bucquoy (1719).

His father lived on until 1806, when he died at the age of 87. Régnier began his studies in Saint-Dié under his uncle, abbé Régnier, the main parish priest. He went on the University of Strasbourg, and graduated with a bachelor-in-law. He entered the Parlement in 1765, and began practicing law in Lunéville.

They abruptly break away at the realization of what they are doing. Madeleine runs off and Charlotte catches the Abbé calling after her. Meanwhile, Royer-Collard violently raped Simone on their wedding night, and continues to keep her as a virtual prisoner. She purchases a copy of Justine, seduces Prioux, and the young lovers run off to England together.

Together with Abbé Philippe Pététot, pastor of Saint Roch, and Hyacinthe de Valroger, Joseph Gratry reconstituted the French Oratory, a society of priests mainly dedicated to education. Gratry was one of the principal opponents of the definition of the dogma of papal infallibility, but in this matter he submitted to the declarations of the First Vatican Council.

Pg. 88. But like his theory of Cromwell's invention of Freemasonry, Abbé Larudan's trestle boards are equally contrived from his own imagination, as they bear no semblance to any actual trestle boards, either Entered Apprentice, Fellow Craft, or Master Mason designed prior or since this Masonic exposé.For examples of traditional Masonic trestle boards, reference Phoenix Masonry: Tracing Boards.

The Freemasons Crushed had hardly any impact when it was published, even among Anti-Masons. In fact, the whole Cromwellian origin of Masonry would have fallen into total obscurity had it not been revived by Léo Taxil a century and a half after Abbé Larudan. Taxil claims that the "Lord Protector" (i.e. Cromwell) was initiated as a Freemason.

He contributed regularly to the weekly Navarro-labourdin Eskualduna. He reviewed for Gure Herria from the time of its founding in 1921. His first publications were translations of religious works: Ama Birjina Lurden: les merveilles de Massabielle [Friend Bikina Lurden: the Virgin Mary of Lourdes] (1920) was based on a French work by the Abbé Prévost.literaturaren zubitegia: Jean Barbier.

However, one gendarme publicly accused him of cutting the wires, and Perrot accused the gendarme of defamation. Afterwards, an enquiry established that a military prisoner was responsible for cutting the wires. At the request of the colonel of the Gendarmie of Quimper, the abbé dropped his accusation of defamation. During the war, he continued to produce Feiz ha Breiz.

Adam-Charles-Gustave Desmazures Adam-Charles-Gustave Desmazures (1818–1891), also known as Abbé Desmazures, was an author and Catholic priest, active in Montreal, Quebec, Canada. Desmazures arrived in Montreal in 1851, where he became vicar of Notre-Dame de Montréal Basilica and of Saint-Jacques, and helped organize a reading group. He was later priest of St. Sulpice.

Nicholas Halma (31 December 1755, Sedan, Ardennes – 4 June 1828, Paris) was a mathematician and translator. He was educated at the College of Plessis, Paris, took Holy orders, and received the title of Abbé. In 1791 he became principal of Sedan College. When this school closed in 1793, he went to Paris and entered military service as surgeon.

Amo is cited in Abbé Grégoire's De la littérature des nègres (1808). In August 2020, in a context of 'decolonization' of place names following the death of George Floyd, the German capital Berlin decided to rename its Mohrenstraße to "Anton-Wilhelm- Amo-Straße" in his honor. On 10 October 2020, Google celebrated him with a Google Doodle.

Marie-Alice Dumont (October 10, 1892 - 1985) was a Canadian photographer living in Quebec. She is thought to be the first professional woman photographer in eastern Quebec. She was born in Saint-Alexandre-de-Kamouraska and learned photography from her brother Abbé Napoléon Dumont. Dumont later studied with a professional photographer Ulric Lavoie from Rivière-du-Loup.

When Dachau was liberated he was still aiding the sick and was the last to leave, on 26 May 1945.Serge Besanger, Les indomptables, Paris, Éditions Nouvelle Cité, 2020, . (While a prisoner, he was helped by abbé Franz Stock.) He was elected to the French Parliament on 21 October 1945.Serge Besanger, Les indomptables, Paris, Éditions Nouvelle Cité, 2020, .

Collin de Plancy's Dictionnaire Infernal, 1863 edition L'Abbé Adam was a French priest. He was abbot of Vaux de Cernay, and probably lived in the early 14th century. Although a real person, he became famous for his supposed exploits in driving off the Devil.Dictionnaire des Science Occultes, vol 1, published by the abbé Migne, Paris, 1859, p.21.

In 1816, he was named associate judge for the Supreme Court of Nova Scotia. Wiswall worked with the Abbé Jean-Mandé Sigogne during the 1820s and 1830s to establish an experimental Mi'kmaq settlement at Bear River. He died in Annapolis at the age of 74. His daughter Mary married Charles Budd, who also served in the provincial assembly.

"Alfred Martin Duggan-Cronin's photographs for the Bantu tribes of South Africa (1928-1954): the construction of an ambiguous idyll". Kronos (Bellville) vol. 36 no. 1 At his Gallery, Duggan-Cronin hosted many eminent visitors including Olive Schreiner, the Free State President Reitz, Alfred Lord Milner, General Jan Smuts, Abbé Breuil, Noël Coward and the British Royal Family.

He received his printer's charter from the king in 1754. Among the books he published should be mentioned the "Histoire des voyages" ("Story of Voyages/Travels") (20 vols., quarto), the first seventeen volumes of which are attributed to the Abbé Prévost. It was remarkable for its typographical perfection, and was adorned with many engravings and maps.

It was for this reason that Fr. Hecker acquired the reputation of being called "The Yellow Dart". The conservatives complained to the Pope, and in 1898 Abbé Charles Maignen wrote a violent polemic against the new movement called Le Père Hecker, est-il un saint? ("Is Father Hecker a Saint?"). Many powerful Vatican authorities also detested the Americanist tendency.

Doug Wright wrote Quills (1996),Wright, Doug. Quills. New York: Dramatists Play Service, 1996. based on the life of the Marquis de Sade in the years of his imprisonment at Charenton, starting in 1803. The director of the institution, Abbé de Coulmier, seeks to prevent the marquis from communicating his writings, such as his novel, Justine.

Forced by these events, and especially by the monks of Saint Vanne, he again sent abbot Rudolf to Rome with his ring, stole and resignation. When the war changed course in 1081, he did not wait to receive the absolution, and resumed his offices regardless.Dom. Hubert Dauphin, "Le Bienheureux Richard. Abbé de Saint-Vanne de Verdun".

14 Together with the similar activities of Félix Colson (who was tutoring young members of the Văcărescu family), and those of the Moldavian- based Cuénim and the abbé Lhommé,Djuvara, p.211 this brought an important step in the Westernization of Romanian society, while contributing to enforcing admiration for France among young boyars.Drace-Francis, p.105; Djuvara, p.

Comte d'Erlon D'Erlon was given command of the 20,957-man Center lieutenancy. This included the infantry divisions of Jean Barthélemy Darmagnac, Louis Jean Nicolas Abbé and Jean-Pierre Maransin. Honoré Charles Reille led the 17,235-strong Right lieutenancy which was made up of the divisions of Maximilien Sébastien Foy, Antoine Louis Popon de Maucune and Thomas Mignot de Lamartinière.

Some deaf schools in Germany and the UK that were contemporaries of the Abbé de l'Épée's Paris School used an oralist approach emphasising speech and lip reading, in contrast to his belief in manualism. Their methods were closely guarded secrets, and they saw Épée as a rival. The oralism vs. manualism debate still rages to this day.

He was the son of Jean Martinet and Renée Bellier (the Belliers were linked to several architects). He was also affiliated to the Langlois family. His kinship is attested by a notarial deed of 1639 which mentions him as close relatives of the minor children of deceased Jean Martinet and Renée Bellier. Abbé Angot, volume II, .

Julien thinks he has killed Madame de Rênal. Mathilde seeks help from the church by speaking to the Abbé de Frilair. He states that he controls the jury, and that the foreman of the jury has lately been made a local mayor, this is Monsieur Valenod. Julien is found guilty of attempted murder and is sentenced to death.

Louis Jean Nicolas Abbé (28 August 1764 - 9 April 1834) became a French general during the Napoleonic Wars. He enlisted as a foot soldier in the royal army in 1784 and was a non-commissioned officer by 1792. He spent most of the French Revolutionary Wars fighting in Italy. In 1802 he joined the Saint- Domingue expedition.

Joseph-Barnabé Saint-Sevin, dit L′Abbé le Fils (1727–1803) was a French composer and violinist. According to Sheila Nelson, "The very important work of L'Abbé le fils...put France in advance of the rest of Europe with regard to violin technique."Nelson, Sheila M. (2003). The Violin and Viola: History, Structure, Techniques, p.25. Courier. .

Angelo Maria became an Abbé, merely in order to escape the political obligations of an aristocrat of the Republic. Curiously his holy employment did not prevent him marrying. His wife however was a commoner, which indicates an almost morganatic status to the marriage. Angelo's chief interests were constructing a marionette theatre, which concealed real singers behind its scenes.

Henri, Seigneur d'Aramitz ("Lord of Aramits"; c. 1620–1655 or 1674) was a Gascon abbé, and black musketeer of the Maison du Roi in 17th century France. In addition, he was the nephew of the Comte de Troisville, captain of the Musketeers of the Guard. Aramitz served as the inspiration for Alexandre Dumas's character "Aramis" in the d'Artagnan Romances.

The name of Henri Boudet's successor was published in the regional Catholic periodical Semaine Religieuse de Carcassonne of 2 May 1914. Abbé Joseph Rescanières died suddenly at the age of 37 on 1 February 1915 from a suspected heart attack. A final tribute to Boudet's character was published in the same periodical mentioned above on 10 April 1915.

It was founded in 1756 by abbé Lacroix-Laval and a group of art lovers. The school of drawing was free of charge and, owing to its royal charter for academies in the provinces, in 1780 it became the École Royale académique de dessin et géométrie and became one of the earliest French art schools outside Paris.

Metastasio was now twenty. During the last four years he had worn the costume of abbé, having taken the minor orders without which it was then useless to expect advancement in Rome. His romantic history, personal beauty, charming manners and distinguished talents made him fashionable. Within two years he had spent his money and increased his reputation.

110 Nonetheless, some Vendéens were lucky enough to manage to escape, helped by the local population. Jean Legland, ferryman on the Loire, declared in 1834 that he helped 1,258 escapees pass in the days following the battle of Savenay. This was confirmed by written testimonies by the Abbé Bernier. In total, 2,500 people might have survived the battle.

Le Temple du Rouve: lieu de mémoire des Camisards. Editions Lacour-Ollé, Nîmes.Website Le Temple du Rouve, the first Camisards and freedom of conscience The abbé was quickly lionized in print by the Catholic State as a martyr of his faith. The Camisards worked independently of each other and during the day most merged back into their village communities.

Rossignol insisted on using out-of-order correspondences, necessitating the use of two tables, one for clear text to code, the other for code to clear text, organized to make finding the first element easy, without reference to the order of the second. The Abbé de Boisrobert wrote a poem in praise of Rossignol, Epistres en Vers.

In 1783, immediately after being called to the bar, Romilly made a second tour. This time he was accompanied in France by John Baynes, and met Benjamin Franklin at Passy, to whom Baynes had an introduction from John Jebb. In Lausanne he met the Abbé Raynal. In the meantime, the failed Geneva Revolution of 1782 had occurred.

Robert had three sons with Hersende de Mez: Albéric, Henry and Hugh. While both Albéric and Henry would go on to serve at court and in the armies of the French sovereign, Hugh entered the Church, serving as abbé of St Spire de Corbeil (1190-1196), and later Dean of Notre-Dame de Paris (1200-1203).

Abbé de Vertot, Ambassades de Messieurs de Noailles en Angleterre, vol.2 (Leyden, 1763), pp. 346-7. In May 1557 Mary, Queen of Scots wrote to her mother from the Château of Villers-Cotterêts on behalf of "le Cappitaine Cokborne." Ninian urgently needed to return to Scotland to conclude a property transaction with Alexander Aitchison and John Sinclair.

The Abbé François Birotteau and the Abbé Hyacinthe Troubert, both of whom are priests at Tours, have separate lodgings in the house belonging to the crabby spinster Sophie Gamard in that city. Birotteau is an other-worldly, gentle, introspective type; Troubert, who is ten years younger than his fellow boarder, is very much of the world: he is a careerist devoured by ambition. Birotteau prides himself on his furniture and fine library, inherited from his friend and predecessor as parish priest of Saint-Gatien de Tours. Without reading all its clauses, or at least without remembering them, he signs a document handed to him by Mlle Gamard, forfeiting his entitlement to his lodgings and making over their contents to her in the event of his vacating his premises for any considerable period.

Father Isaac Hecker In the 1890s, this issue was brought forcefully to the attention of European Catholics by Comtesse de Ravilliax's translation of a biography of Isaac Thomas Hecker by Paulist father Walter Elliott, with the introduction by Abbé Felix Klein drawing the most ire from the Vatican. His biography, written in English by the Paulist Father Elliott in 1891, was translated into French six years later and proved an inspiration to the French. Father Hecker, commonly known as "The Yellow Dart," had been dead for years at this point and had never been viewed by the Pope with disfavor. However, this translation of Hecker's biography and Abbé Klein's introduction to the book made him appear to have been much more of a radical than he in fact was.

His friendshipL'Ami des sourds-muets, Journal de leurs parents et de leurs…, , with the Director of the Institute for the Deaf and Dumb, Desiré Ordinaire – who was an admirer of the Abbé Charles-Michel de l'Épée the founding father of free education for deaf and dumb children; he was also the inventor 1770, of the first language created based on a system of signs, – led him to produce his very last work . At first it consisted of a bust,Paris guide : La vie, deuxième partie, éd. Librairie internationale, 1867, however Michaut's father long illness took him away him from this project for a while. But in 1839, he started circulating an effigyL'Ami des sourds-muets; Journal de leurs parents et de leurs…, , of the Abbé he had executed .

In 1923 the abbé Thomas took over Henri's instruction and, being less traditional in his approach, awakened in his charge a hitherto undetected thirst for knowledge. Using the wedding of the prince's sister that year in France as an opportunity, Thomas obtained permission to take Henri to the Parisian banlieues of Meudon and Issy-les-Moulineaux, then working class slums in which the abbé would volunteer to serve the needy daily, bringing Henri into close contact with day laborers. He would later write that this wretched urban experience profoundly affected his future political outlook and sense of justice, contrasting unfavourably with the deprivation to which he was accustomed in Morocco where, he observed, the poor were at least able to enjoy fresh air, space and sunlight while surrounded by relatives and neighbors who shared a near universal poverty, compared to the depressing grime, crowded conditions and anonymity in which Parisian workers toiled amidst extremes of wealth and deprivation. After a year Thomas, whose health suffered in Morocco, was replaced as Henri's preceptor by abbé Dartein, who accompanied the family to France in 1924, preparing the prince for his collegiate matriculation while they occupied an apartment near his parents in Paris.

Abbé Nicolas Delsor (5 October 1847 – 20 December 1927) was a French priest and politician. He represented Bas Rhin in the German Reichstag before World War I, and then in the French Senate after the war. Although born French, his primary allegiance was to the Catholic church, and he drew criticism for cooperating with the German authorities after Alsace was annexed in 1871.

The 1896 census of the Chaldean CatholicsMgr. George 'Abdisho' Khayyath to the Abbé Chabot (Revue de l'Orient Chrétien, I, no. 4) counted 233 parishes and 177 churches or chapels, mainly in northern Iraq and southeastern Turkey. The Chaldean Catholic clergy numbered 248 priests; they were assisted by the monks of the Congregation of St. Hormizd, who numbered about one hundred.

Abbé Octave Parent, (15 June 1882 in Trescault – 9 February 1942 in Ambleteuse) was a French entomologist who specialized in Diptera, mostly the family Dolichopodidae. He became director of the Biological Station, Ambleteuse. He published three papers, dated 1934, 1937 and 1940, concerning twenty-six new species of Hawaiian Campsicnemus. Details from the 1937 paper were returned to the Hawaiian Entomological Society.

The Abbé Claude Yvon (15 April 1714 – November 1791) was a French encyclopédiste, a savant who contributed to the EncyclopédieKafker, Frank A.: Notices sur les auteurs des 17 volumes de « discours » de l'Encyclopédie (suite et fin). Recherches sur Diderot et sur l'Encyclopédie Année (1990) Volume 8 Numéro 8 p. 117–118 edited by Denis Diderot and Jean le Rond d'Alembert.

Manon Lescaut () is an Italian-language opera in four acts composed by Giacomo Puccini between 1889 and 1892 to a libretto by Luigi Illica, Marco Praga and Domenico Oliva, based on the 1731 novel Histoire du Chevalier des Grieux, et de Manon Lescaut by the Abbé Prévost. The opera was first performed in 1893 in Turin, at the Teatro Regio.

The reservoir area is . Drawdown from high to low water level is . The lower part of the Abbé Huard River now forms the northeast arm of the Romaine-2 reservoir. In addition to the main dam, which includes the spillway, the river is contained by dykes A2, B2 and C2 above the dam, and by dykes D2, E2 and F2 below the dam.

The lower part of the Abbé-Huard River now forms the northeast arm of the Romaine-2 reservoir. Before the Romaine-2 reservoir was flooded, the mouth of the river flowed between terraces of sand and gravel. These banks typically rose from above the watercourse. About of the river's banks were subject to active erosion, mostly on the concave shores.

Nollet studied humanities at the Collège de Clermont in Beauvais, starting in 1715. He completed a master's degree in the Faculty of Theology at the University of Paris in 1724. He was consecreated as a deacon in the Roman Catholic church in 1728, but abandoned his clerical career in the same year. However he used the title of Abbé throughout his life.

The King of Prussia, Frederick-William III, had carefully preserved neutrality in order to profit from both sides. The Directory made the error of sending one of the most prominent revolutionaries of 1789, the Abbé Sieyés, who had voted for the death of Louis XVI, as ambassador to Berlin, where his ideas appalled the arch-conservative and ultra-monarchist king.

Her family was Roman Catholic and shortly after birth she was baptized by the Abbé Louis Lamotte.Grégoire (2007), p.13. She lived at a family home on the Rue Notre-Dame in Lavaltrie until 1822. Cadron undertook brief education while boarding at a convent located in Pointe-aux-Trembles in east Montreal, but returned home due to loneliness after only a few weeks.

In mid 1803, Carl Maria continued his studies in Vienna with Georg Joseph Vogler, known as Abbé Vogler, founder of important music schools in Mannheim, Stockholm, and Darmstadt. Another famous pupil of Vogler in Darmstadt was Jakob Meyer Beer, later better known as Giacomo Meyerbeer, who became a close friend of Weber. In letters they addressed each other as brother.

The moral mission of the romans du terroir was set out by Abbé Casgrain, a member of the École patriotique (fr). The novels emphasized four prominent values: # the rural homestead (agriculture), # the family, # the language, and # religion. The novels idealized a bond with the homestead and farm life. The healthier "natural" life of the farm was contrasted with the "decadence" of the city.

Ahmed sent for armed assistance from the Ottoman Empire in Arabia. According to Abbé João Bermudes, Imam Ahmad received 2000 musketeers from Arabia, and artillery and 900 picked men from the Ottomans. When Ahmed attacked the position near Lake Ashenge after the rainy season, he was successful and the Abysinnian Army moved back further west. Eventually the Christians were victorious and Adal collapsed.

He explained that he did marry a simple commoner. His judges replied: "Ce n'est pas la truie qui démarquise, c'est le cochon qui ennoblit." The judges have no mercy: both are to be executed by Guillotine. The abbé Boniface testifies that this execution was horrible: because the knife had executed so many people they had to pull the axe up three times.

Seeds of the iris were then sent by Abbé Delavay to the Jardin des Plantes, Paris in 1889. Plants were then raised by Micheli, who then first published and described the iris in Revue Horticole (résumé de tout ce qui parait d'intéressant en jardinage, of Paris) Vol. 67, page 938, in 1895. It was also published in 'Jardin du Crest' page 189.

She is known because she made what was called a literal translation of a book called An Historical and Biographical Dictionary by Abbé Ladvocat.John D. Pickles, ‘Collignon, Catherine (bap. 1754, d. 1832)’, Oxford Dictionary of National Biography, Oxford University Press, 2004; online edn, Jan 2008 accessed 11 Nov 2014 In 1764 Collignon published an important work that summarised his understanding of anatomy.

Map of New France made by Samuel de Champlain in 1612. Early explorers such as Samuel de Champlain made sketches of North American territory as they explored, but it was the Roman Catholic Church in and around Quebec City who was the first to provide artistic patronage.Harper, 3. Abbé Hughes Pommier is believed to be the first painter in New France.

Rosmini saw this as God's hand at work.Pollard, William Henry. "Rosminians." The Catholic Encyclopedia Vol. 13. New York: Robert Appleton Company, 1912. 28 June 2019 In 1827 Rosmini was in Milan and met the Abbé Loewenbruck who informed him that he had been thinking about establishing a religious institute which would help to promote better education and spirituality in the clergy.

Latina, vol. cxxv and cxxvi. See also Carl von Noorden, Hinkmar, Erzbischof von Reims (Bonn, 1863), and, especially, Heinrich Schrörs', Hinkmar, Erzbischof von Reims (Freiburg im Breisgau, 1884). For Hincmar's political and ecclesiastical theories see preface to Maurice Prou's edition of the De ordine palatii (Paris, 1885), and the abbé Émile Lesne, La hiérarchie épiscopale en Gaule et en Germanie (Paris, 1905).

Maillard was born in the diocese of Chartres, France around 1710."Pierre Maillard". The Canadian Encyclopedia Online], accessed 4 October 2009 He received his ecclesiastical training at the Séminaire de Saint-Esprit in Paris. In 1734 the Abbé de L'Isle-Dieu selected Maillard in a group of seminarists lent to the Séminaire des Missions Étrangeres, which was short of personnel.

He entered the seminary of St. Sulpice at Paris, and studied theology at the Sorbonne; he was ordained priest in 1699, and was made Doctor of Theology in 1700. He held successively the offices of Abbé de Sainte Croix de Guingamp, Dean of Laval, Vicar-General of the Bishop of Tréguier (1707), and Royal Almoner. He was made Bishop of Tulle in 1723.

He was twice married: first to Elizabeth Boisragon, by whom he had a son Paul Henry Maty, and three daughters, of whom Louisa (died 1809) married Rogers (1732–1795), only son of John Jortin, and Elizabeth married John Obadiah Justamond, F.R.S., surgeon of Westminster Hospital, and translator of Abbé Raynal's ‘History of the East and West Indies,’ and secondly to Mary Deners.

The composer Igor Stravinsky wrote the opera-oratorio Oedipus Rex, which premiered in 1927 at the Théâtre Sarah Bernhardt, Paris. It is scored for orchestra, speaker, soloists, and male chorus. The libretto, based on Sophocles's tragedy, was written by Jean Cocteau in French and then translated by Abbé Jean Daniélou into Latin. The narration, however, is performed in the language of the audience.

The Cave of the Trois-Frères is a cave in southwestern France famous for its cave paintings. It is located in Montesquieu-Avantès, in the Ariège département. The cave is named for the three sons of Comte Bégouen who discovered it in 1914. (In means "three brothers".) The drawings of the cave were made famous in the publications of the Abbé Henri Breuil.

The "-court" suffix is usually preceded by a Germanic personal name under the old French "case regime", but here this is not the case as evidenced by the old forms: "abbé-" is based on the low Latin abbas meaning "priest", which gives an overall meaning of "priest's rural area". Abbécourt should not be confused with Abbecourt (or "Abbatis curtis" in 1224).

His religious opinions scandalized the Italian monks, whose letters variously describe him as agnostic or heretical. Cassiano nonetheless describes him as an honest man. He left Lhasa for Beijing (then romanized as "Peking") in 1731 in the company of a caravan of lamas bound for the imperial capital. It followed the same route later made famous by Abbé Huc's account of his travels.

He attended the Servites de Marie primary school near his home, then studied Greek and Latin humanities at the Cardinal Mercier diocesan school in Braine-l'Alleud. There, one of his teachers, abbé Voussure, "finished ingraining in him an unwavering Christian faith." From 1953 he studied law and art history at the Université catholique de Louvain. In 1955, his father died prematurely.

In the cathedral's presbytery garden there is a granite sarcophagus which is thought to have received saint Samson's remains when he died in 565. This was placed in the garden by abbé Pierre Chevrier a curate at Dol between 1841 and 1866. The sarcophagus has lost its cover. Before removal to the presbytery, the sarcophagus was kept inside the cathedral.

Two early sources on Leclerc are the Éloge, by Abbé Vallemant (Paris, 1715)—full of sentimental fabrications; and the Catalogue de l'Oeuvre de Le Clerc, by Charles-Antoine Jombert (Paris, 1774). Edward Meaume published a catalogue raisonné, Sébastien Le Clerc et son Oeuvre; Paris; 1877. An exhibition of his work was mounted by the Bibliothèque municipale de Metz, 27 May-26 July 1980.

A Rochon Prism A Rochon prism is a type of polariser. It is made from two prisms of a birefringent material such as calcite, which are cemented together. The Rochon prism was invented by and is named after Abbé Alexis Marie Rochon. It is in many ways similar to the Wollaston prism, but one ray (the ordinary ray) passes through the prism undeviated.

George Hodson. The Bishop of Gloucester, Henry Ryder, having married Sophia March Phillipps, was his uncle by marriage, and so the boy spent Sundays and holidays at the bishop's palace. At school he met for the first time a Catholic, the Abbé Giraud, a French émigré priest. A visit to Paris in 1823 gave him his first acquaintance with Catholic liturgy.

Assaut d’armes Carlton House 9 avril 1787 d’Eon de Beaumont contre Saint George. A fencing match involving Joseph Bologne de Saint-George and Chevalier d'Eon. Painted for Prince George of Wales by Robineau c.1787-1789 Abbé Alexandre-Auguste Robineau (23 April 1747, in Paris - 13 January 1828, in Paris) was a French painter, composer, violinist, conductor, and Catholic priest.

Since 1999, FLMNE has some certified equivalent degree with Jean-Claude Rodet's school . In 1987, he founded a non-profit organisation called Médecins Aux Pieds Nus, translatable as Barefoot doctors. Willem met several humanitarian people during his life, such as Che Guevara, Abbé Pierre, Sœur Emmanuelle, Jean-Paul Belmondo and Mother Teresa. Willem co- founded the phyto-hormones selling company Aromalia.

René de Rieux was Abbé commendataire of Orbais between 1626 and 1651 and was also Abbot of the Abbey of Notre-Dame de Daoulas, the Relec Abbey and Bishop of León.Chanoine Peyron, L'abbaye de Daoulas, dans Bulletin de la Société archéologique du Finistère, 1874 During World War I, the French 5th Army established its campaign headquarters in the castle on September 3, 1914.

Abbé Jacques Testu de Belval (c. 1626, Paris – June 1706) was a French ecclesiastic and poet. Best known for his light poetry, he was also a preacher, translator and king's almoner. He was linked with Madame de Sévigné, Madame de Coulanges, Madame de Brancas, Madame de Schomberg, Madame de La Fayette and Marie-Madeleine de Rochechouart, abbess of Fontevrault Abbey.

L'histoire de Manon, generally referred to as Manon, is a ballet choreographed by Kenneth MacMillan to music by Jules Massenet and based on the 1731 novel Manon Lescaut by Abbé Prévost. The ballet was first performed by The Royal Ballet in London in 1974 with Antoinette Sibley and Anthony Dowell in the leading roles. It continues to be performed and recognised internationally.

Abbé Claude-Joseph Drioux (17 February 1820 – 13 May 1898) was a French priest, popular educator, cartographer, geographer, historian, and religious writer. Drioux was born 17 February 1820 at Bourdons, Haute-Marne.La Légion d'Honneur en Haute-Marne: juin 2009 He was first priest, then professor at the seminary of Langres, vicaire général, finally chanoine. Drioux was the "star author" of the publishers Belin.

After her marriage to Giuseppe Veratti, she was able to lecture from home on a regular basis. During the 1760s, Bassi and her husband worked together on experimental research in electricity. This attracted the talent of Abbé Nollet and others to Bologna to study electricity. She was mainly interested in Newtonian physics and taught courses on the subject for 28 years.

Abbé Breuil, Peintures rupestres pré-historique du Harrar (Abyssinia) dans L'Antropologue pp. 473-483 The Italians almost certainly visited the cave during the Italian occupation of Ethiopia, but apparently none of these early explorers made a through trip from Ayiew Maco to Holuca. In 1967, Eric Robson, Chris Clapham and Kabir Ahmed explored and surveyed the cave, recording 8 km of passage.

Autogenic training is a desensitization-relaxation technique developed by the German psychiatrist Johannes Heinrich Schultz by which a psychophysiologically determined relaxation response is obtained. The technique was first published in 1932. Studying the self-reports of people immersed in a hypnotic state, J.H. Schultz noted that physiological changes are accompanied by certain feelings. Abbé Faria and Émile Coué are the forerunners of Schultz.

"No poetry in a foreign language approaches the compositions of Mr Pope so much as that of the Abbé Delille, who has confessedly made the English bard his model," asserted the reviewer of the The Monthly Review.Monthly Review vol.33 (1800), p.470 And certainly among his verse translations were to be found Pope's Epistle to Dr Arbuthnot and Essay on Man.

Manon Lescaut is a 1940 Italian historical drama film directed by Carmine Gallone and starring Alida Valli, Vittorio De Sica and Lamberto Picasso.Klossner p.242 It is an adaptation of the Abbé Prévost's novel of the same title. The film was made at the Cinecittà studios in Rome with sets designed by the art directors Ivo Battelli and Guido Fiorini.

In 1837 he was named architect for the restoration of Saint-Séverin. In 1839 Lassus and Étienne-Hippolyte Godde were given the task of restoring Saint- Germain l'Auxerrois. In 1840 Lassus was asked to undertaken construction of the Basilique Saint-Nicolas de Nantes. In 1841 he built the tomb of the Abbé Charles-Michel de l'Épée in Saint-Roch, Paris.

Abbé Joseph-Mathurin Bourg (June 9, 1744 – August 20, 1797) was a Roman Catholic Spiritan priest. His family was among those Acadians expelled from Nova Scotia during the French and Indian War. They eventually ended up in France, where Bourg entered the seminary in Paris and joined the Congregation of the Holy Spirit. He was sent to Quebec, where he was ordained.

Barkouf is an opéra bouffe in three acts premiered in 1860 with music composed by Jacques Offenbach to a French libretto by Eugène Scribe and Henry Boisseaux, after Abbé Blanchet,Lamb A. Jacques Offenbach (List of stage works). In: The New Grove Dictionary of Opera. Macmillan, London and New York, 1997. the fourth of his Contes Orientaux entitled Barkouf et Mani.

In Mémoires pour servir à l'histoire du Jacobinisme (4 vol.,1797–1798) Abbé Barruel attributed membership to key figures of the French Revolution like Brissot (Barruel claims Brissot a member of Neuf Soeurs, although Brissot writes that he was initiated into a German Lodge but was never active) and Danton.The French Revolution and the Bavarian Illuminati at freemasonry.bcy.ca. Retrieved 2011-10-24.

Emeric soon started to urge Apafi to allow him to join the refugees. Louis XIV's envoy, Abbé Dominique Révérend, who met with Imre around that time, described him as "the most powerful lord and the most honest men in Hungary". The princely council appointed Emeric to command the Kuruc army on 26 September. Apafi also authorized him to raise volunteer troops in Transylvania.

Later, it is revealed that Collin escapes prison disguised as a guard escorting another prisoner. Some years later, in the novel Illusions Perdues, one Abbé Carlos Herrera stops Lucien de Rubempré from drowning himself in the Charente. He strikes a pact with Lucien: He will make him rich and successful but Lucien has to obey him without questions. The novel ends there.

The first issue of Feiz ha Breiz appeared on February 4, 1865. The review ceased publication on April 26, 1884, its last editor (1883 to 1884) being Gabriel Milin, a lay Breton language author, who had taken over from abbé Nédélec. Gabriel Milin had started to write in Breton after having become acquainted with Colonel Troude, the compiler of a Breton language dictionary.

The play was adapted for radio and first broadcast, in a translation by Henry Reed entitled The Land Where the King is a Child, by the BBC Third Programme on 10 March 1959. A later translation, The Fire that Consumes by Vivian Cox, was staged at the Mermaid Theatre, London, in 1977, with Nigel Hawthorne in the role of the Abbé de Pradts.

After Turin, he did a complete tour of Italy and then went to Naples in 1883 and to Rome at the Villa Medici in 1884. When he returned to Canada in 1890, Edmond settled in Montreal and taught in the school founded by Abbé Joseph Chabert. In 1899, he went to paint in the Gaspé, in the Laurentians and in Berthier-sur-Mer.

In 2006, she joined the Les Enfoirés charity ensemble and she became one of the Abbé Pierre Foundation's patrons for housing people in need. On 27 November 2015, she participated together with Camélia Jordana and Yael Naim at the national memorial day for the victims of the November 2015 Paris attacks singing the song "Quand on n'a que l'amour" from Jacques Brel.

Abbé Jean Michel Gandoger (10 May 1850 – 4 October 1926), was a French botanist and mycologist.IPNI Author Details at www.ipni.org Gandoger was born in Arnas, the son of a wealthy vineyard owner in the Beaujolais region. Although he took holy orders at the age of 26, he devoted his life to the study of botany, specializing in the genus Rosa.

In this time of a general crisis in the country, Svimon had indeed amassed personal wealth. Another possible reason of him falling out of favor with the shah was Svimon's connection with the French Lazarist missionary, the abbé Jean Richard, who accompanied Vakhtang's envoy Sulkhan-Saba Orbeliani in a mission to Rome and Paris, pleading for pressure on the shah to release Vakhtang.

660) Abbé Jacques-Paul Migne, Troisième et Dernière Encyclopédie théologique, Paris, Ateliers catholiques, 1866, vol XVI. (their daughter) and Saint Maurant(their son). The monastery managed to grow as the city and region bought clearing, drainage and exploitation of marshes and bogs. However it was devastated by the Normans in the 9th century and the end of the 10th century.

Residents find this name especially fitting because of > the French word abbé which means father [or priest] added to the French word > ville [which means town]. Their Abbeville is truly la ville de l'abbé [the > priest's town]. Settlers were primarily descendants of the Acadians from Nova Scotia that moved to the area around 1766 to 1775. The town was incorporated in 1850.

The architectural notions of the time gravitated more and more to the belief that reason and natural forms are tied closely together, and that the rationality of science should serve as the basis for where structural members should be placed. Towards the end of the 18th century, Jean-Nicolas-Louis Durand, a teacher at the influential École Polytechnique in Paris at the time, argued that architecture in its entirety was based in science. Other architectural theorists of the period who advanced rationalist ideas include Abbé Jean-Louis de Cordemoy (1631–1713), the Venetian Carlo Lodoli (1690–1761), Abbé Marc-Antoine Laugier (1713–1769) and Quatremère de Quincy (1755–1849). The architecture of Claude Nicholas Ledoux (1736–1806) and Étienne-Louis Boullée (1728–1799) typify Enlightenment rationalism, with their use of pure geometric forms, including spheres, squares, and cylinders.

Dated 1956, deposited in the Bibliothèque nationale 18 January 1964. FOL-LM3-4122 This was elaborated upon in a 1965 Priory document by stating it was Abbé Antoine Bigou, one of Saunière's predecessor curés at Rennes-le-Château, who hid the parchments in 1790 in the hollow pillar that supported the church altar, after finding out about the secret of Rennes-le-Château on 17 January 1781 at the deathbed of Marie de Negri d'Ables, Marquise d'Hautpoul-Blanchefort. There were four parchments altogether, two of which were reproduced in Gérard de Sède’s forthcoming book (their contents were described in this 1965 document) and the other two containing genealogies made by the Abbé Bigou (running from 1548 to 1789) and Henri Lobineau (running from 1780 to 1915).Madeleine Blancasall, Les Descendants mérovingiens ou l'Énigme du Razès wisigoth (1965, Bibliothèque nationale 16-LK7-50224). .

"A Short Account of the Abbé Grou" (extracted from a longer notice which appeared in L'Ami de la Religion, Vol xxxiii., p. 65 et seq.) in Grou, Manual for Interior Souls (London: S. Anselm's Society, 1890), pp.xi–xii. The Suppression of the Society of Jesus in France obliged Grou to seek refuge first in Lorraine which was then ruled by the former Polish monarch Stanisław Leszczyński.

Pierre Desfontaines The Abbé Pierre François Guyot-Desfontaines (1685 in Rouen – 16 December 1745 in Paris) was a French journalist, translator and popular historian. Known today for his quarrels with Voltaire, Desfontaines can be regarded as the founder of the new literary criticism and journalism in France, insofar as he sought to found his criticism on aesthetic and ethical lines, rather than merely summarising, reproducing or paraphrasing.

He became a priest in 1650 and was sent to New France to help found the Séminaire de Montréal. At the same time he began to organize the parish which had previously been ministered to by the Jesuits as a group since 1642. He also acted as an able replacement for his superior, Abbé Queylus, chaplain of the Notre-Dame congregation and Hôtel-Dieu de Montréal.

Huang was surprised by the ethnocentric approach of these texts, reducing the merits of the Chinese people and stressing the civilizing role of the European peoples. A third apprentice, by the name of Étienne Fourmont (imposed by Abbé Bignon) arrived and profoundly disturbed the team. One day, Fourmont was surprised copying Huang's work.Danielle Elisseeff , Moi Arcade, interprète du roi-soleil , édition Arthaud, Paris, 1985.

After falling out of favor with Ali Pasha, for reasons unknown, Meksi left the court in 1810 to travel around Europe. During a brief stay in Venice he began to develop an interest in the Albanian alphabet and grammar. He published two translations into Albanian during 1814, both now lost, one of which was a religious work by Abbé Claude Fleury (1640–1723).Kastrati, p.

Bottone's appearances at the Royal Opera House, Covent Garden include: Der Rosenkavalier (Italian Singer); Die Fledermaus (Alfred); Les Huguenots (Raoul); Otello (Cassio); Il viaggio a Reims (Count Libenskof); Capriccio (Italian Singer); Sweeney Todd (Pirelli), L'heure espagnole (Torquemade), La fanciulla del West (Nick), Adriana Lecouvreur (Abbé de Chazeuil) and Le Nozze di Figaro (Don Basilio). He also took part in Dame Joan Sutherland's farewell appearance at Covent Garden.

Franz Xaver Gebel (1787 – 3 May 1843) was a German composer, music teacher, and conductor. Gebel was born in Fürstenau, near Breslau, Silesia. He studied under Johann Georg Albrechtsberger and Abbé Vogler, and became Kapellmeister at Leopoldstadt in Vienna in 1810, then worked at a succession of theatres in Pest and Lemberg. He moved to Moscow in 1817, where he would remain until his death in 1843.

Doubts about the spiritual authority of the Established Church sprang up in his mind, which were strengthened by intercourse with the Abbé Beaumont, then in charge of the small Catholic chapel at Lincoln. The result was that he was received into the Catholic Church by Rev. Mr. Hodgson, Vicar-General of the London district, 26 May 1798. He died at Brighton, 28 May 1836.

Ill-prepared by her licentious lifestyle, she found her labour harrowing and lengthy. Saint- Simon sarcastically describes this perilous childbirth, which provoked a great scandal and was seen as divine punishment for Berry's very sinful life. It seems that she went into preeclampsia and seemed about to die. The Abbé Languet de Gercy, parish priest of Saint-Sulpice, refused to administer the Holy sacraments.

' (; "laughing corrects customs/manners") is a Latin phrase that generally means "one corrects customs by laughing at them," or "he corrects customs by ridicule." Some commentators suggest that the phrase embodies the essence of satire; in other words, the best way to change things is to point out their absurdity and laugh at them. French New Latin poet Abbé (1630–1697) allegedly coined the phrase.

After returning to France, Vincent went to Rome. There he continued his studies until 1609 when he was sent back to France on a mission to King Henry IV. Once in France, he made the acquaintance of abbé Pierre de Bérulle, whom he took as his spiritual advisor. André Duval, of the Sorbonne introduced him to Canfield's "Rule of Perfection".O'Donnell C. M., Hugh.

The electors of the Diocese of Lot duly met, but found no obvious candidate in the department of Lot; they therefore chose an outsider, Abbé Jean-Louis Gouttes as their new Constitutional Bishop. He has also been chosen by the electors of Seine-et Loire, which he preferred. The electors of Lot then, on 27 February 1791, elected Jean d'Anglars, the Archpriest of Cajarc.Longnon, pp.

Truchet was born in 1657, the son of a merchant father and a very pious mother. At age 16, he joined the Discalced Carmelites. He took the name Sébastien to honor his mother, who was named Sébastiane. In 1693, he was selected by Abbé Bignon to assist his commission investigating the feasibility of compiling a description of all France's artistic and industrial processes for the minister Colbert.

Université Grégorienne, Rome, 1959, pp. 399-439.Degert, (Abbé). "Le mariage de Gaston d'Orléans et de Marguerite de Lorraine," Revue Historique 143:161-80, 144:1-57. French. Moreover, there was a French practice, legally distinct from morganatic marriage but used in similar situations of inequality in status between a member of the royal family and a spouse of lower rank: an "openly secret" marriage.

Their first pupils were Indian girls, with whom they succeeded better than the Jesuits with their native boys. The first monastery burned down in 1650, but was soon rebuilt. The community was attacked by the Iroquois in 1661–2, when one of its chaplains, the Sulpician Abbé Vignal, was slain and devoured1907 report by the Bureau of American Ethnology on cannibalization in North America near Montreal.

François Verjus was a fellow Oratorian and friend who was acting against the Benedictines of Fécamp Abbey on behalf of their commendatory abbot, the Prince de Neubourg.Antoine Augustin Bruzen de La Martinière , Lettres choisies de M. Simon (1730), p. 25; Google Books. Simon composed a strongly worded memorandum, and the monks complained to the Abbé Abel-Louis de Sainte-Marthe, Provost General of the Oratory from 1672.

Jean-Baptiste Morvan de Bellegarde, Lettres curieuses. Jean-Baptiste Morvan de Bellegarde (30 August 1648, in Nantes – 26 April 1734), abbé de Bellegarde, was a French Jesuit for 15 years, before joining Francis de Sales's order. He was the author of a number of works on ethics, religion, and education, which included Réflexions sur le ridicule (1696) and Réflexions sur la politesse des mœurs (1698).

Like many settlements in Conception Bay, Bay Roberts was destroyed by the French during King William's War (1689–1697). When the French arrived in 1697, Abbé Baudoin, a priest who accompanied Pierre Le Moyne d'Iberville on his raids, maintained a journal. He called the town Baye Robert. He says that d'Iberville captured 10 servants, 3 planters and 3 boats there and took 1500 codfish.

The second story is that the town was given the name by a retired priest from Embrun, Abbé C. Guillame, in memory of the village of Vars, Hautes-Alpes, in France. In 1915, permanent sidewalks were built in the main community area. In 1931, the community streets were lit up by their first street lights, one year earlier than the neighbouring community of Cumberland.

Even after Mathilde admits that she dreads her upcoming marriage, Ponceludon does not want her to end up the wife of a poor man. One day, a deaf-mute named Paul runs through the woods wearing Mathilde’s diving suit and frightens Madame de Blayac. Blayac makes Bellegarde send him away. Bellegarde sends the boy to the Abbé de l'Épée, a pioneering educator of the deaf.

MacDonald's corps consisted of two French infantry divisions, those of Generals of Division Jean-Baptiste Broussier and Jean Maximilien Lamarque. Grenier's corps included the French infantry divisions of Durutte and General of Brigade Louis Abbé. Louis Baraguey d'Hilliers only had General of Division Achille Fontanelli's Italian infantry division available. His other Franco-Italian division under General of Division Jean-Baptiste Dominique Rusca was detached.

Gabriel Brizard (ca. 1744 - 23 January 1793) often known as Abbé Brizard, and sometimes by the pen-name Gallophile (lover of France), was a writer and historian whose work was popular and respected in the 18th century. He was a lawyer at the Parliament of Paris. (Parlement de Paris) He supported many of the reforms of the French revolution and admired Voltaire and his anti- clerical views.

The abbé de La Marre (or La Mare) (Quimper, 1708 – Bavaria, 1742) was an 18th- century French homme de lettres.Antoine de Léris says he committed suicide in 1746 at Cheb in Bohemia (Dictionnaire des théâtres, 1763, p. 608). Voltaire was interested in him and gave him some literary works to do. He was a member of the Société du bout du banc hosted by Mlle Quinault.

Born about 1052 into an extremely powerful house at the time, his family were of viscounts of Millau, and their actions involved the continuity of power strategies between the various aristocratic families of France. He was the fourth child of Richard II (? – 1051), Vicount de Millau (1023) and his wife Rixinde of Narbonne. His brother Bernat had been abbot of abbé de Saint-Victor before him.

Politics could be studied in a laboratory as it were, the social milieu. In 1787, Alexander Hamilton wrote: "...The science of politics like most other sciences has received great improvement." (The Federalist Papers Number 9 and 51). Both the marquis d'Argenson and the abbé de Saint- Pierre described politics as a science; d'Argenson was a philosopher and de Saint-Pierre an allied reformer of the enlightenment.

The Catholic Church in the United States of America, Catholic Editing Company, 1914, p. 3 One barrier to this, however, was a community debt of about £1,500. This debt was paid by the local pastor, the Abbé Paul-Loub Archambault, clearing the way to their establishment under canon law. Blondin was named the Superior of the community, becoming referred to as Mother Marie Anne.

He later taught in Poitiers from 1969–1972. Garaudy remained a Christian and eventually re-converted to Catholicism during his political career. He was befriended by one of France's most prominent clerics of the time, the Abbé Pierre, who in later years supported Garaudy, even regarding the latter's most controversial views."Ce qui a fait chuter l'abbé Pierre", L'Express, 02-05-1996, (in French).

An Oratorian and professor, he was elected to the Académie des inscriptions et belles-lettres in 1722 and to the Académie française in 1736. "Choosing him did not much enrich us, but at least it didn't make the public groan" commented the abbé d'Olivet, who called him "A man little-charged with literature, but he passes for knowing quite a bit about French history.Cited at".

Wikmanson was born in Stockholm and, except for 18 months spent in Copenhagen studying mathematics and instrument making, lived his entire life in the Swedish capital. He was reputed to be a superb organist and for many years held the post of organist at the Storkyrkan, Stockholm's principal church. He was also an accomplished cellist. His teachers included Abbé Georg Joseph Vogler and Joseph Martin Kraus.

In some respects, Vautrin/Collin/Abbé Herrera recalls the tempting devils in "pact with the devil" themes like Faust. He promises both young men fame, power and wealth and proposes to become their mentor. Yet, Vautrin's plans with them are thwarted: Rastignac is far too independent to need a mentor and Lucien is too dreamy, romantic and feeble to be able to realize Collin's dreams.

Nicholas Tuite MacCarthy (May 1769 – 3 May 1833) was a renowned Jesuit preacher in late eighteenth and early nineteenth century France. He was known also as the Abbé de Lévignac. He was of noble birth, being a member of the MacCarthy Reagh family of Springhouse, Bansha, Co. Tipperary in Ireland who were Princes of Carbery and who subsequently became Counts of Toulouse in France.

Its site is uncertain. Abbé Capmartin De Chaupy would place it at Rocca Sinibalda, in the valley of the Turano (in the Tiber river system), but this is mere conjecture. Giuseppe Antonio Guattani on the other hand fixes it on a hill near Stroncone, between Rieti and Terni, where there are said to be distinct traces of an ancient town. (Chaupy, Maison d'Horace, vol. iii. pp.

The cathedral resembles a fortress as it was built with round pebbles from the river Adour which have also been used for the construction of many houses in Tarbes. It can accommodate up to 600 people. A large baroque canopy in marble from the 18th century houses as the main altar. "You only see that when you get back into the cathedral," exclaimed Abbé Puyau.

In this he received the support of the Irish bishops. Another source of criticism was the want of vigour which he alleged against the Vicar of the London District in combating the Blanchardist schism among the French emigrant clergy, especially the restoration of one of them, Abbé de Trevaux, to spiritual faculties without a public retraction. In this matter also he was supported by the Irish bishops.

Obtaining no satisfaction from the Legate, Archbishop Erlandsen travelled to Viterbo to deal directly with the new Pope, Clement IV; he never returned to Denmark.Roy, Nouvelle histoire Tome IV, "Guy XXIII. Abbé de Citeaux," pp. 6-14. Cardinal Guy then visited Sweden, where he granted an indulgence to the Cistercian abbey church of Nydala.Claes Gejrot, Diplomata novevallensia: the Nydala charters 1172-1280 (Stockholm 1994) pp.

The Church of Saint Anthony Abbot (French: Église de Sainte Antoine Abbé) is a Roman Catholic parish church in Aregno, Corsica. The church is about 827 feet (252 meters) above sea level. Some of its inventory (the pulpit and two paintings) was declared a monument historique on February 9, 1995. chaire à prêcher It is a Baroque-style building and is dedicated to Saint Anthony of Egypt.

The priest Antoine Biet took part in the expedition as a chaplain, and describes it in his Voyage de la France équinoxiale en l'isle de Cayenne entrepris par les françois en l'année M. DC. LII. (Paris, 1664). Abbé Marivault drowned during the embarkation at Honfleur. Balthazar Le Roux de Royville, who led the expedition, was assassinated by the sailors and thrown overboard during the voyage.

On 22 December 1789, the Jewish question came again before the Assembly in debating the issue of admitting to public service all citizens without distinction of creed. Mirabeau, the abbé Grégoire, Robespierre, Duport, Barnave and the comte de Clermont-Tonnerre exerted all the power of their eloquence to bring about the desired emancipation; but the repeated disturbances in Alsace and the strong opposition of the deputies of that province and of the clericals, like La Fare, Bishop of Nancy, the abbé Maury, and others, caused the decision to be again postponed. Only the Portuguese and the Avignonese Jews, who had hitherto enjoyed all civil rights as naturalized Frenchmen, were declared full citizens by a majority of 150 on 28 January 1790. This partial victory infused new hope into the Jews of the German districts, who made still greater efforts in the struggle for freedom.

Abbé Petel, born in Essoyes, recorded the history of the village in two volumes written in 1895. The existence of inhabitants at the site of Essoyes on the Ource river can be traced as far back as the time of the Celts. Written evidence of the village first appeared in the ninth century. Molesme Abbey exerted a strong influence over Essoyes, as the town was solidly situated between Molesme and Clairvaux.

Charles de Visscher was born in Ghent on 2 August 1884. Orphaned at twelve years old following the death of his father, a professor at Ghent University, Charles de Visscher and his younger brother Ferdinand (d. 1964) were placed in the care of Abbé Watté. The elder de Visscher attended Ghent University where he earned his Docteur en Droit—at the time, an initial law degree—graduating 8 October 1907.

During a verbal examination on October 3, 1876 Mélanie answered Abbé F. Bliard thus about the mission she had received from heaven: :This order embraces: 1. priests who will be missionaries of the Blessed Virgin Mary and the Apostles of Latter Times; 2. religious of the holy order who are subordinate to the missionaries; 3. the worldly Faithful who wish to unite themselves to and be incorporated into this work.

Jean-Louis Aubert (15 February 1731 in Paris – 10 November 1814 in Paris), called the Abbé Aubert, was a French dramatist, poet and journalist, son of the violinist and composer Jacques Aubert (1686-1753) and brother of Louis Aubert (painter). Aubert was educated at the Collège de Navarre and entered the order. In 1741, Aubert entered the editorial staff of the ', where he was literary critic. In 1752, he created the '.

Jardin des Curiosités () is a park in Saint-Just, Lyon. It is also called Jardin de Montréal, Belvédère Abbé Larue, Jardin de proximité MontréalL'abbé François Larue (né le à Écoche, mort le à Saint-Genis-Laval) est un French Resistance. Professeur de mathématiques, il recrute des agents de liaison parmi ses étudiants. Victime d’une interpellation par la Gestapo, il est conduit dans les locaux the , puis interné à la prison Montluc.

Philippe de Chérisey asserted in a letter dated 29 January 1974 to French author Pierre Jarnac: "P.S. Do you know that the famous manuscripts supposedly discovered by the Abbé Saunière were composed in 1965? And that I took responsibility for being the author?"Pierre Jarnac, Histoire du Trésor de Rennes-le-Château, page 268 (L’Association pour le développement de la lecture, 1985; reprinted by Editions Bélisane: Nice, 1998).

During the tour they meet the maid Charlotte and through the exchange between herself and Royer-Collard it is apparent that there is a connection. The asylum has been converted into a print shop, with the inmates as its staff. The books being printed are the works of the Marquis de Sade. At the end of the tour, the new Abbé meets his predecessor, who resides in the Marquis' old cell.

This stop motion clip directed by Nicolas Carnol tells the story of a mother and her aborted child, confronting two opposing yet complementary perspectives. After touring France in 2015, the two brothers set off on a second tour in 2016, where they played at a number of major summer festivals. Among other things, they took part in the 3rd edition of AbbéRoad, a charity concert of the Abbé- Pierre Foundation.

In 1799, after several defeats, French victories in the Netherlands and Switzerland restored the French military position, but the Directory had lost all the political factions' support. Bonaparte returned from Egypt in October, and was engaged by Abbé Sieyès and others to carry out a parliamentary coup d'état on 8–9 November 1799. The coup abolished the Directory and replaced it with the French Consulate led by Bonaparte.

Marigot () is a commune in the Jacmel Arrondissement, in the Sud-Est department of Haiti. It has 50,734 inhabitants. In early 1792, during the Haitian Revolution, Marigot's black inhabitants rebelled and built a fort in the city. Abbé Aubert, a white priest and leader of the rebellion in the area, also commandeered Marigot's cannons and contributed them to Romaine-la- Prophétesse's slave uprising around and siege of Jacmel.

Constance, pretending to be his relative, was allowed to live with him at Charenton. The director of the institution, Abbé de Coulmier, allowed and encouraged him to stage several of his plays, with the inmates as actors, to be viewed by the Parisian public. Coulmier's novel approaches to psychotherapy attracted much opposition. In 1809, new police orders put Sade into solitary confinement and deprived him of pens and paper.

Aminata Koné is a French lawyer and activist for affordable family housing. She has been the vice-president of the Abbé Pierre Foundation for Affordable Housing (fr), the general secretary of the family advocacy union Confédération syndicale des familles (fr), and a member of the French Economic, Social and Environmental Council. She is a Chevalier (Knight) of the Legion of Honour, and an Officier (Officer) of the Ordre national du Mérite.

Born to a prominent French noble family, Lascaris d'Urfé was a brother of Louis Lascaris d'Urfé, Count of Sommaviva, whose son was Louis Lascaris d'Urfé, Bishop of Limoges. He held the title of Marquis de Baugé and was also Abbé of Ardèche. In 1660, he was admitted to the seminary of Saint-Sulpice in Paris, and ordained in 1665. He was sent as a missionary to New France in 1668.

Carriera's other sister, Giovanna, and her mother, were members of the party in France. Both sisters, particularly Giovanna, helped her in painting the hundreds of portraits she was asked to execute. This was because she undertook a lot of work in order to support her family. Carriera's diary of these 18 months in Paris was later published by her devoted admirer, Antonio Zanetti, the Abbé Vianelli, in 1793.

He was born at Lapanouse in Rouergue. He was educated at the Jesuit school of Pézenas, and received priest's orders, but he was dismissed for unexplained reasons from the parish of Saint-Sulpice, Paris. He became a writer and journalist, leaving the religious order for life. The Abbé Raynal wrote for the Mercure de France, and compiled a series of popular but superficial works, which he published and sold himself.

François de Camps (1643–1723), who was made abbé of Signy after his nomination to the Bishopric of Pamiers had been vetoed in Rome,Dictionnaire de Port-Royal au XVIIe siècle , s.v. was an antiquarian of Amiens whose dissertations on medals were published in the Paris Mercuries of 1719–1723.George Crabb, Universal historical dictionary, enlarged edn, 2 vols (London: Baldwin and Cradock, and J. Dowding, 1833), I, s.v.

After the French Revolution, Lytton was in France where he owned an estate at Boulogne, and there associated with French thinkers. He left in a hurry as war broke out, and his house was confiscated.s:Englishmen in the French Revolution/Chapter X He sheltered French exiles, including the Abbé Béliard, who became a teacher at the school run in Enfield by John Clarke. Lytton had been introduced to Clarke by Joseph Priestley.

Abbé Norbert Wallez (19 October 1882 – 24 September 1952) was a Belgian priest and journalist. He was the editor of the newspaper Le Vingtième Siècle (The Twentieth Century), whose youth supplement, Le Petit Vingtième, first published The Adventures of Tintin. Wallez studied at the University of Leuven. Ordained a priest in 1906, he devoted himself to teaching, interrupted when he enlisted as a volunteer during the First World War.

He was replaced at the Navy by abbé Terray. His titles included marquis of Choiseul, count of Chevigny and of La Rivière, viscount of Melun and of Vaux, baron of La Flèche and of Giry, lord of Chassy. He was made a knight of the Order of the Holy Spirit on 1 January 1762. He was made an honorary member of the Academy of Sciences on 15 December 1769.

Even after the promulgation of the Concordat of 1801 he clung to the then dead Constitutional Church. He died in Paris. Besides the works already mentioned, Brugière wrote a number of pamphlets and left many sermons which were published after his death: Instructions choisies (Paris,1804). Two contemporaries, the Abbé Massy and the Christian Brother Renaud, wrote his life under the title Mémoire apologétique de Pierre Brugière (Paris, 1804).

Louisville High School is an independently run Roman Catholic college preparatory high school for young women located on Mulholland Drive in Woodland Hills in Los Angeles at the western end of the San Fernando Valley. The school is sponsored by the Sisters of Saint Louis, an order founded in France during the 19th century by Abbé Louis Eugène Marie Bautain, though most of the current Sisters hail from Ireland.

The report of V.Chollet and H. Neuville instigated many scholars and missionaries to visit the sites. In the meantime, many missionaries and travelers were curious about the megalithic culture. In 1932 Abbé Breuil wrote a letter to Azaïs which requests about any affinity with the megaliths of India could be an example for their curiosity. Also, in 1934 Jensen, the team from Frobenius Institute reported additional stelae sites in Gedeo.

Germain Habert de Cérisy (1610 - May 1654) was a French churchman and poet. He was abbot of Saint-Vigor.Notice biographique de l'Académie française Germain Habert was born in Paris. He was the cousin of Henri Louis Habert de Montmor, brother of Philippe Habert and like Philippe a friend of Conrart (king's almoner and abbé commendataire of Cerisy) he was elected a member of the Académie française from its foundation in 1634.

Portrait of the marquis de Châteauneuf, engraving by Pierre Daret Charles de l'Aubespine, marquis de Châteauneuf (22 February 1580 – 26 September 1653) was a French diplomat and government official. The marquis de Châteauneuf was the grandson of Claude de l'Aubespine, baron de Châteauneuf. He was made an abbé. He was French ambassador in Holland (1609), in the Habsburg Netherlands (1611–1616), in the Valtellina (1626), and in England (1629–1630).

He was born in the small town of La Neuville Chant d’Oisel, in Normandy, near Rouen.Engelbarts (1981), p. 12. He chose a clerical career, became an abbé and lived most of his life in Rouen, where he accepted membership in the local academy in 1764, and taught in the city's college from 1764 to 1774. He loved books and reading and educated himself widely and methodically in many branches of learning.

The younger Vergniaud was first tutored at home by a Jesuit scholar, Abbé Roby, a master of ancient languages: it is likely that Vergniaud's lifelong love of the classics was inspired by him.Bowers (1950), p. 27. The boy was sent to the Jesuit college at Limoges where he excelled. The future French statesman Turgot was at that time the intendant of the province, and knew the elder Vergniaud well.

Roux-Lavergne entrusted Besson to François Souchon for instruction in drawing. At the start of 1833, when Besson was just seventeen, he was able to work with Souchon on a portrait of the Abbé Leclair that was exhibited at the Salon that year. It has since been lost. On 17 March 1833 the priest died and left a generous bequest which gave the mother and son financial freedom.

The Carthusians of this convent used the abbey as a place of refuge for their old and weak members. The number of priests and brothers gradually declined, with only five remaining when the French Revolution began in 1789. The building was taken over as national property, and sold to a private owner. 1904 postcard In April 1844 the Dominican Abbé Lacordaire obtained permission to purchase Chalais and establish a Dominican novitiate.

Havens graduated from Amherst College in 1913. In 1917 he received his Ph.D. from Johns Hopkins University with thesis The Abbé Prévost and English literature (published in 1921). He married Edith Louise Curtiss (1886–1977, known as "Louise") on 18 July 1917 in Los Angeles. From 1917 to 1919 he served as a naval officer in the United States Fleet Reserve and attained the rank of second lieutenant.

Necker et la Compagnie des Indes "The ministry, concerned about the financial stability of the company, employed the Abbé Morellet to shift the debate from the rights of the shareholders to the advantages of commercial liberty over the company's privileged trading monopoly."Margerison, Kenneth. "The Shareholders' Revolt at the Compagnie des Indes: Commerce and Political Culture in Old Regime France" in French History 20. 1, pp. 25–51. Abstract.

In November 1848, following the assassination of his minister Pellegrino Rossi, Pope Pius IX fled Rome. During a political rally in February 1849, a young heretic, the Abbé Arduini, described the temporal power of the popes as a "historical lie, a political imposture, and a religious immorality."Jasper Ridley, Garibaldi, Viking Press (1976) p. 268 On 9 February 1849, the newly elected Roman Assembly proclaimed the Roman Republic.

In 1775 Dobson published in two volumes her Life of Petrarch, collected from "Mémoires pour la vie de François Petrarch" (by Jacques-François de Sade).See the French Wikipedia page Jacques de Sade. According to a modern account, in "rendering down the Abbé de Sade's massive French original, she probes the actions and feelings of another age." Among her contemporaries who praised it were the novelists Clara Reeve and Elizabeth Benger.

An article of dress was named after the battle. A "steinkirk" (also Steinquerque, Stinquerque in the mémoirs of Abbé de Choisy) was a lace cravat loosely or negligently worn, with long lace ends. According to Voltaire (l'Âge de Louis XIV), it was in fashion after the Battle of Steenkerque, where the French gentlemen had to fight with disarranged cravats on account of the surprise sprung by the Allies.

In 1988, Bokov returned to France, and began practicing asceticism, residing in the streets of Paris rather than living in a permanent home. He returned to writing in 1998, with the book Dans la rue, à Paris, which was prefaced by Abbé Pierre. He received The Gladys Krieble Delmas Foundation's prize of the Institut de France in 2001. Bokov had a column in La Vie russe until 2002.

He appears in the novels Le Père Goriot (Father Goriot, 1834/35) under the name Vautrin, and in Illusions perdues (Lost illusions, 1837–1843) and Splendeurs et misères des courtisanes (Scenes from a Courtesan's Life, 1838–1844), the sequel of Illusions perdues, under the name of Abbé Carlos Herrera. In prison, he got the nickname "Trompe- la-Mort" ("Dodgedeath" or "Cheats-Death"), because he managed to avoid the death sentence repeatedly.

This chapel at Coat-Quéau in Scrignac in Finistère dates to 1937 and was designed by the architect James Bouillé. It was built on the initiative of the Abbé Perrot, the founder of Bleun-Brug. Bouillé was the founder of the "". The chapel is regarded as being an example of an emerging ' style and what singles the building out is the largely open porch in which stands an altar.

The Abbés speak the Akan language dialect Abbé, and are an Akan subgroup. The Abbés are reflected in the Ivorian prefectural departments Agboville, Azaguié, Rubino, Grand Morié, Loviguié, Guessiguié, Ottopé, Offoumpo, Grand-Yapo, Attobrou, Blida etc., then around Abidjan in the sub-prefecture N’douci, Tiassalé, Sikensi, Bingerville, Lakota, Divo, and around M'bahiakro, Ouellé, Ananda Koidiokro etc. The Abbés cantons in Ivory Coast are the canton Tchoffo, and the canton Morié.

Florentin et Pierre Delaulne, abbé de Commanville, Paris, 1700. Solène, Vedast (bishop of Arras) and Remigius (bishop of Reims) all contributed to Clovis I's conversion to Christianty Histoire de la ville de Chartres, du pays chartrain, et de la Beauce, Guillaume Doyen, éd. Deshayes, Chartres, 1786. Solène then assisted Remigius in Clovis's baptism in 499Agreed date after world research studies in 1996 and inscribed on the St-Remi Basilica in Reims.

List of the Bishops of Nimes in French. During his Bishopric, from 876, he led a process that retrieved the village of Bizac (now part of the municipality of Calvisson) to the diocese of Nîmes as it had been usurped by the Lord Genesis, in 892. Gilbert de Nimes . Later, with the help of John VIII, he captured the Abbey of Saint-Gilles which had been with the Abbé Léon.

He visited relatives in France often, spending the beginning of World War I in Paris while his father sought to fight on the side of the French. Being rebuffed by France, Belgium and the United Kingdom, Prince Jean finally took his family back to Morocco and farming. In 1921 Henri's governesses were replaced with a series of preceptors, all coming from France. First among these was the abbé Carcenat from Auvergne.

During France's exceptionally cold winter of 1954, the charity was almost overwhelmed by its task, and the abbé appealed publicly for assistance, while Lucie Coutaz looked after the day-to-day management. As a result, the first Emmaus communities were created. At the age of 82, she again suffered a paralysis; among her last words were, "Maintenant, mission accomplie." Her book, 40 ans avec l'Abbé Pierre, was published in 1988.

Though it was his first major civic project his design later won him admission to the Académie royale d'architecture. Demolition of the Hôtel de Conti, which had occupied the site since 1580, was begun in 1768. The first stone was laid by Abbé Joseph Marie Terray on 30 April 1771. The riverside façade was completed in 1773, and the whole exterior and most of the interior by 1775.

Henri Édouard Prosper Breuil (28 February 1877 – 14 August 1961), often referred to as Abbé Breuil, was a French Catholic priest and member of the Society of Jesus, archaeologist, anthropologist, ethnologist and geologist. He is noted for his studies of cave art in the Somme and Dordogne valleys as well as in Spain, Portugal, Italy, Ireland, China with Teilhard de Chardin, Ethiopia, British Somali Coast Protectorate, and especially Southern Africa.

Jean Le Sueur (c. 1598 – 29 November 1668), also known as Abbé Saint-Sauveur, was a priest from France who arrived at the colony of New France in 1634 on the same ship as Jean Bourdon. The arrival of these two people is important to their history because a friendship developed that affected both their lives. Bourdon received a number of parcels of land as payments for various services.

Louverture is believed to have been well educated by his godfather Pierre Baptiste, a free person of color who lived and worked on the Bréda plantation. Historians have speculated as to Louverture's intellectual background. His extant letters demonstrate a command of French in addition to Creole; and he reveals familiarity with Epictetus, the Stoic philosopher who had lived as a slave. His public speeches as well as his life's work, according to his biographers, show a familiarity with Machiavelli.Bell (2008) [2007], p. 61 Some cite Enlightenment thinker Abbé Raynal, who wrote against slavery, as a possible influence. The wording of the proclamation issued by then rebel slave leader Louverture on 29 August 1793, which may have been the first time he publicly used the name "Louverture", seems to refer to an anti-slavery passage in Abbé Raynal's "A Philosophical and Political History of the Settlements and Trade of the Europeans in the East and West Indies."Bell (2008) [2007], p. 18.

According to Abbé de Prades, the soul is an unknown substance; sensations are the source of our ideas; the origin of civil law is might, from which are derived all notions of just and of unjust, of good and evil; natural law is empirical; revealed religion is only natural religion in its evolution; the chronology of the Pentateuch is false; the healings operated by Jesus Christ are doubtful miracles, since those operated by Esculapius present the same characteristics. The archbishop of Paris and several bishops approved the censure; afterwards, on the 2 March, Pope Benedict XIV condemned the thesis; at last the Parlement of Paris issued a decree against the author; further, Stanislas, Duke of Lorraine, incited the Faculty against the Abbé. Voltaire gave a detailed account of the events in his book "Le tombeau de la Sorbonne", published anonymously in 1753. Prades found a refuge in Holland, where he published his Apology (1752).

David Abbé Boilat's Esquisses Sénégalaises The most documented authors active during the era of French colonialism in Senegal were David Abbé Boilat, Leopold Panet and Bakary Diallo. David Boilat’s most discussed work Esquisses Senegalaises (1853), was a proto-ethnographic piece calling for the full colonisation of Senegal by the French. Having trained as catholic priest in France in the 1840s, Boilat believed in the need for a comprehensive missionary program (outlined in Esquisses), which would convert the “heathen” and “misguided” muslim majority in Senegal to Catholicism. Panet’s Première exploration du Sahara occidental: Relation d’un voyage du Sénégal au Maroc (1851), is a similarly colonial travel document charting Panet’s exploration of the Sahara desert. Diallo’s most influential work, Force-bonte (1926) is yet another widely studied Senegalese francophonic text which displayed the writer’s admiration for the French colonial administration. Both Boilat’s and Diallo’s work are considered controversial contributions towards the Senegalese literary canon, as both works were heralded as motives for further French expansion into West Africa.

In 1884 Monseigneur Buguet, curé of Montligeon chapel, founded an expiatory society for the abandoned souls in Purgatory, since erected by pope Leo XIII into a Prima Primaria archconfraternity, which publishes six bulletins in different languages and has members in every part of the world. Notre Dame de la Chapelle Montligeon is also a place of pilgrimage. The Grande Trappe of Soligny still exists in the Diocese of Séez, which before the application of the law of 1901 against religious congregations had different teaching congregations of brothers, in addition to the Redemptorists. Among the congregations of nuns originating in the diocese may be mentioned: the Sisters of Providence, a teaching and nursing institute founded in 1683 with mother- house at Séez; the Sisters of Christian Education, established in 1817 by Abbé Lafosse, mother-house at Argentan, and a branch of the order at Farnborough in England; the Sisters of Mercy, founded in 1818 by Abbé Bazin to nurse the sick in their own homes.

He went by several names, including Père Norbert, Curé Parisot, Norbert de Bar-le-Duc, Norbert de Lorraine, or Abbé Platel. He opposed Jesuits and wrote against them in his Memoirs of the East Indian Missions in 1744, exposing the methods by which they obtained conversions. He entered the holy orders and was dispatched on a mission to India as a Capuchin Friar. He became a Capuchin monk in 1716 and a Priest in 1729.

Saladin's beheading of Amaury comes from The History of the Knights of Malta by the Abbé de Vertot (1728). And the talisman itself is the Lee Penny used to cure people and animals up to Scott's time and preserved at the Lee near Lanark in the Scottish Borders. Scott's sceptical attitude to the Crusades, and his presentation of Richard and Saladin, follow three historians: David Hume, Edward Gibbon, and Mills.Ibid., 365–74.

The Guardian of Education, 1:2, 10, 81, 145. Her views were shaped by Abbé Barruel's Memoirs Illustrating the History of Jacobinism (1797–98) (she extracted large sections from this text into the Guardian itself) but also by her fears of the ongoing wars between France and Britain during the 1790s.Cutt, 8. Trimmer emphasized Christianity above all in her writings and maintained that one should turn to God in times of trial.

Youlou in 1958 Despite a degree of antipathy towards de Gaulle, Abbé Youlou supported the "Yes" vote in the referendum on the French Community on 28 September 1958, along with Tchicaya. This position received 93% of the vote, thereby reinforcing Congo's autonomy. On 28 November 1958, the Territorial Assembly met in session to grant institutions to the country. The UDDIA and MSA were unable to agree on the shape the constitution should take.

24 January 2019 just after the Napoleonic Wars, between the Battle of Waterloo (18 June 1815) and the Treaty of Paris (20 November 1815). In 1835, Pie entered the seminary of St. Sulpice, where he remained for four years. He then continued his theological studies. While developing a reputation for arguing the ultramontane cause against Gallican professors, the young priest developed a friendship with Abbé Lecomte, pastor of the Cathedral of Chartres.

Pictor is a constellation in the Southern Celestial Hemisphere, located between the star Canopus and the Large Magellanic Cloud. Its name is Latin for painter, and is an abbreviation of the older name Equuleus Pictoris (the "painter's easel"). Normally represented as an easel, Pictor was named by Abbé Nicolas-Louis de Lacaille in the 18th century. The constellation's brightest star is Alpha Pictoris, a white main-sequence star around 97 light-years away from Earth.

La chevalière D'Eon' on April 9, 1787, by Abbé Alexandre-Auguste Robineau. Henry Angelo, Saint-Georges' friend In London, Saint-Georges stayed with fencing masters Domenico Angelo and Henry, his son, whom he knew as an apprentice from early years in Paris. They arranged exhibition matches for him, including one at Carlton House, before the Prince of Wales. After sparring with him, carte and tierce, the prince matched Saint-Georges with several renowned masters.

7 The castrati came in for a great amount of scurrilous and unkind abuse, and as their fame increased, so did the hatred of them. They were often castigated as malign creatures who lured men into homosexuality. There were homosexual castrati, as Casanova's accounts of 18th-century Italy bear witness. He mentions meeting an abbé whom he took for a girl in disguise, only later discovering that "she" was a famous castrato.

Looking north from Route 138 Lac Bellanger is a large, bay-like widening of the Quetachou River north of the river's estuary. It is fed by the Bellanger River. The lake has a very irregular shape, and covers . It is named after the Abbé Joseph-Marie Bellanger, grand vicar of the bishop of Newfoundland, missionary in La Tabatière, a village of the Basse-Côte-Nord and author of a Grammar of the Mi'kmaq language (1864).

Jephté (Jephtha) is an opera by the French composer Michel Pignolet de Montéclair. It takes the form of a tragédie en musique in a prologue and five acts (because of its subject matter it was also styled a tragédie biblique). The libretto, by the Abbé Simon-Joseph Pellegrin, is based on the Biblical story of Jephtha. The oratorio was first performed at the Académie royale de musique, Paris on 28 February 1732.

The Jardin botanique Nicolas Boulay is a botanical garden operated by the Faculty of Medicine at the Université Catholique de Lille, Lille, Nord, Nord- Pas-de-Calais, France. The garden is named in honor of Abbé Jean-Nicolas Boulay (1837-1905), and is one of three botanical gardens in Lille, the others being the Jardin des Plantes de Lille and the Jardin botanique de la Faculté de Pharmacie at the Université de Lille 2.

George helped to build temporary homes for those in need (initially in the priest's own garden), and then on any land they could obtain. From Parliament in 1951, Abbé Pierre dedicated himself to the homeless cause. He struggled to pay Georges and the first 18 members of the Emmaus Community. The priest was rebuffed by his Church for begging at restaurants and so organised 'rag pickers' to collect unwanted items for resale.

This formed the basis of Emmaus Communities raising funds and using profits to help others. The harsh winter of 1954 led to a number of homeless people's deaths and Abbé Pierre appealed through the newspapers and on the radio for donations. The French people responded and Emmaus grew from a national charity into an international one. Emmaus Communities now began to appear across Europe, French West Africa, the Far East and South America.

As a correspondent and member of the Paris Academy of Sciences Maria Angela was catapulted to fame by abbé Jean-Antoine Nollet. Nollet met Ardinghelli at conversazioni, hosted by her in Naples during his journey through Italy in 1749. Nollet, an acclaimed celebrity, published a volume on electricity in which he needed to defend his theories against those of Benjamin Franklin. Nollet wrote nine letters to nine different savants distinguished in the field of physics.

René Just Haüy () FRS MWS FRSE (28 February 1743 – 3 June 1822) was a French priest and mineralogist, commonly styled the Abbé Haüy after he was made an honorary canon of Notre Dame. Due to his innovative work on crystal structure and his four-volume Traité de Minéralogie (1801), he is often referred to as the "Father of Modern Crystallography". During the French revolution he also helped to establish the metric system.

Méduse, tragédie en musique (Medusa) is an opera by the French composer Charles-Hubert Gervais (1671-1744), ordinaire de la Musique of the Duc de Chartres. The opera was first performed at the Académie Royale de Musique (the Paris Opera) on 13 January 1697. It takes the form of a tragédie en musique in a prologue and five acts. The libretto, by the dramatist Abbé Claude Boyer (1618-1688), concerns the Greek myth of Medusa.

It led him to seek employment at one of the best-known private sanatoria for the treatment of insanity in Paris. He remained there for five years prior to the Revolution, gathering observations on insanity and beginning to formulate his views on its nature and treatment. Pinel was an Ideologue, a disciple of the abbé de Condillac. He was also a clinician who believed that medical truth was derived from clinical experience.

In 1808 he was commissioned by the minister of the interior to continue the "History of France" of Abbé Velly, and prepared the manuscript of two volumes. His most important work, however, was the editing and the translating into Latin and French of Ptolemy's Almagest (Paris, 1813–16), a task undertaken at the instance of Joseph Louis Lagrange and Jean Baptiste Joseph Delambre. He also translated the Commentaries of Theon of Alexandria (Paris, 1822–25).

The Fort de La Présentation (; "Fort of the Presentation"), a mission fort, was built in 1749 and so named by the French Sulpician priest, Abbé Picquet. It was also sometimes known as Fort La Galette (). It was built at the confluence of the Oswegatchie River and the St Lawrence River in present-day New York. The French wanted to strengthen their alliance with the powerful Iroquois, as well as convert them to Catholicism.

Common tones are a consideration in voice leading and voicing. Abbé Vogler (1749–1814), Weber (1779–1839), Hauptmann (1792–1868), A. B. Marx (1795–1866), and earlier theorists emphasized "common-tone retention and smooth voice leading in... [their] treatment[s] of harmonic succession [chord progressions]" . It may be considered a guideline or a rule . The example below shows a circle progression in C major, in which common tones are retained in the second voice (alto).

Influenced by the essays of St. Francis de Sales and St. Vincent de Paul, he wrote two booklets. One of them was "Christian Meditations" for the spiritual side under the title of Méditations chrétiennes à l'usage des Sœurs Maîtresses d'école du diocèse de Toul [Christian Meditations for the Usage of the Sister Schoolmistresses of the Diocese of Toul], published in 1839 in Nancy.(fr) Abbé Martin, Histoire des Diocèses, p. 507 (footnote no. 1).

The other was the "Familiar Method" for the professional side, under the title of Méthode familière pour les petites écoles contenant les devoirs des maîtres et des maîtresses d'école, avec la manière de bien instruire [Familiar Method for the Little Schools, containing the Duties of Schoolmasters and Schoolmistresses for the Purpose of Good Teaching], published in 1749 in Toul.(fr) Abbé Martin, Histoire des Diocèses, p. 514 (footnote no. 2). short, for the professional side.

21 Feb. 2013 At the end of his ordinary schooling, he began his studies of philosophy and theology, still at St Thomas in Rennes. Listening to the stories of a local priest, the Abbé Julien Bellier, about his life as an itinerant missionary, he was inspired to preach missions among the very poor. And, under the guidance of some other priests he began to develop his strong devotion to the Blessed Virgin Mary.

The Dachau-Kaufering issues of Nitzotz were destroyed after circulation to avoid detection, but Frenkel managed to hide copies of five issues within the concentration camp. Before liberation, those issues were smuggled to safety, with the assistance of a Luxembourg priest who was interned in Dachau, Abbé Jules Jost, as well as a Spanish prisoner. Today, they are in Yad Vashem. An English translation was published in 2009 by Syracuse University Press.

One day, Dantès is awoken by strange noises. An old man suddenly breaks through the stone and raises through the floor of Dantès' cell. The old man introduces himself as Abbé Faria and explains that he had been tunneling his way to freedom, but accidentally chose the wrong direction and ended up in Dantès' cell. Faria requests Dantès' help in digging the tunnel and in return offers Dantès, who is illiterate, a proper education.

In spite of Le Cerf de La Viéville's claim, Bernier was not an abbé, but only an acolyte entitled to wear the clerical collar. In 1715 he took part in the divertissements organized by the Duchess of Maine at her château of Sceaux. In January 1723, at the request of the regent, Michel-Richard de Lalande gave up three of his four trimestrial periods of duty as sous-maître de musique at the Chapelle Royale.

The site now serves as a national memorial. On 18 June 1945, Charles de Gaulle consecrated the site in a public ceremony. Today, the area in front of the "Mémorial de la France combattante", a reminder of the French Resistance against the German occupation forces, has been named Square Abbé Franz Stock. During the German occupation, Stock took care of condemned prisoners here, and he mentioned 863 executions at Mont Valérien in his diary.

Backstage at the Comédie-Française The company is preparing for a performance and bustling around Michonnet, the stage manager. The Prince de Bouillon, admirer and patron of the actress Duclos, is also seen backstage with his companion, the Abbé. Adriana enters, reciting, and replies to the others' praise with 'Io son l'umile ancella' ("I am the humble servant of the creative spirit"). Left alone with Adriana, Michonnet wants to express his love for her.

Jean Massieu (; 1772 - July 21, 1846) was a pioneering deaf educator. One of six deaf siblings, he was denied schooling until age thirteen when he met Abbé Sicard, who enrolled him in the Bordeaux School for Deaf Children. There he learned to read and write French, and later helped develop the first formalized French Sign Language. He taught at the famous school for the deaf in Paris where Laurent Clerc was one of his students.

He created a one-hand manual alphabet to be able to fingerspell French words. L’Épée opened a free national school for the deaf in his home, on 14 Moulins Street (now called Thérèse Street). After his death in 1789, Abbé Roch-Ambroise Cucurron Sicard took over as head of the school; it was renamed Institut National de Jeunes Sourds de Paris. The school received monetary support from individuals and grants from King Louis XVI.

64-65, Editions Faton, Dijon. Boulle carried out numerous royal commissions for the "Sun King", as can be seen from the records of the Bâtiments du Roi and correspondence of the marquis de Louvois. Foreign Princes, French Nobility, government ministers and French financiers flocked to him offering him work, and the famous words of the abbé de Marolles, Boulle y tourne en ovale became a well established saying in the literature associated with French cabinetmaking.

Longfellow omitted from the poem New England's responsibility for the event. Through his poem, Longfellow defines the British as responsible for the expulsion and America is cast as a place of refuge. Longfellow's account was later challenged by Francis Parkman, in his book Montcalm and Wolfe (1884). Rather than blaming the British, Parkman defined the real problem in expulsion as the French influence on Acadians, particularly by Abbé Jean-Louis Le Loutre.

The best known English translation, under the title Practice of Christian Perfection, often reprinted, is that which first appeared in London, 1697, from the French text of Abbé Regnier des Marais. P.O. Shea issued in New York an edition adapted for general use in 1878. The book has been translated into nearly all the European languages and into many of those of the East. No other work of the author was published.

He was born at Marseille, the son of a conseiller to the Siège Présidial of the city. He was at first designated for an ecclesiastical career, from which he retained the courtesy title abbé. Though he was for a time a novitiate of the Servites at Moustiers-Sainte- Marie,Jean-Philippe Rameau also entered the order of Servites whose novitiate was at Moustiers Sainte-Marie. he soon embarked on a career as a ship's bursar.

Joseph von Blumenthal was born in Brussels, the son of Baron Joseph von Blumenthal and Baroness Maria Therese, née Malabreck.Allgemeine Musik-Gesellschaft Zürich: Casimir von Blumenthal biography Retrieved 30 September 2012. His father, who had a job with the Austrian government, took the family to Prague during the Brabant Revolution (1789–1790). The young Blumenthal and his two brothers, Casimir and Léopold, learned to play the violin and studied composition with Abbé Vogler.

Lecache was initiated into the Freemasons at the beginning of the 1930s. He was a member of the Grand Orient de France and founded the lodge Abbé Grégoire, addressing the rise of Nazism and European anti-semitism. Lechache wrote in the newspaper "Droit de Vivre" (December 1938): 'It is our task to organize the moral and cultural blockade of Germany and disperse this nation. It is up to us to start a merciless war.

Hippolyte et Aricie (Hippolytus and Aricia) was the first opera by Jean- Philippe Rameau. It was premiered to great controversy by the Académie Royale de Musique at its theatre in the Palais-Royal in Paris on October 1, 1733. The French libretto, by Abbé Simon-Joseph Pellegrin, is based on Racine's tragedy Phèdre. The opera takes the traditional form of a tragédie en musique with an allegorical prologue followed by five acts.

According to Nan Nguéma and his lawyer, the weapons were legally obtained for protection during the turbulent political struggle of the early 1990s and he had no intent to use them aggressively."Affaires Abbé Noël Ngwa - Nan Nguéma: Le flou de l'arbitraire dictatorial du régime Bongo" , bdpgabon.org, 16 January 2005 . Bourdes-Ogouliguende denounced the arrest and alleged that it was part of an attempt to brand the CDJ as a terrorist organization.

After 1650, and the destruction of Fort Sainte Marie, the Hurons left the region. A 1675 map in French, by Pierre Raffeix, referred to Lake Simcoe as , and the name appeared on a 1678 map of New France by cartographer Jean-Baptiste-Louis Franquelin. In 1680, it appeared as on a map created by French court official Abbé Claude Bernou. By 1686, referred to a canoe route tracking what is now the Humber River.

Fisher was below the middle height, a stiff-built man, who tried to conceal his lameness by a dancing-master elegance. Concerning his Abbé Latour, John Oxenford said in the Times that "he came to the Adelphi a second-rate eccentric comedian, and showed himself an able supporter of the serious drama". He left a son on the stage, who perpetuated the name of David Fisher borne by at least four generations of actors.

Casimir von Blumenthal was born in Brussels, the son of Baron Joseph von Blumenthal and Baroness Maria Therese, née Malabreck.Allgemeine Musik- Gesellschaft Zürich: Casimir von Blumenthal biography Retrieved 30 September 2012. His father, who had a job with the Austrian government, took the family to Prague during the Brabant Revolution (1789–1790). The young Blumenthal learned to play the violin, and studied composition with Abbé Vogler along with his two brothers, Joseph and Léopold.

Abbé Jean-Louis Le Loutre (; 26 September 1709 – 30 September 1772) was a Catholic priest and missionary for the Paris Foreign Missions Society. Le Loutre became the leader of the French forces and the Acadian and Mi'kmaq militias during King George's War and Father Le Loutre's War in the eighteenth-century struggle for power between the French, Acadians, and Miꞌkmaq against the British over Acadia (present-day Nova Scotia and New Brunswick).

Shortly after being ordained, Le Loutre sailed for Acadia and arrived in Louisbourg, Île-Royale, New France in the autumn of 1737. He spent about a year at Malagawatch, Île-Royale (now known as Merigomish, Nova Scotia), working with missionary Pierre Maillard to learn the Miꞌkmaq language. Le Loutre was assigned to replace Abbé de Saint-Vincent, at the Mission Sainte- Anne in Shubenacadie. He left for Saint-Anne's on 22 September 1738.

An elderly French priest, Abbé Huteau, took charge of her general education until 1820. Alexander, 4th Duke of Gordon She now ‘worked single-mindedly at her painting and drawing’. Her biographer Brenda Niall suggests this may have been in the expectation that Georgiana would have to make her own way in the world as a painter of portraits. However, as a woman artist, both her education and her career options were limited.

Now private property, formerly fief of the Pomereu family for over two centuries. It was sold to King Louis XIV in 1700 for the Comte de Toulouse (legitimatized son of the King and Madame de Montespan) who housed his hunting equipment on the premises. The castle was subsequently purchased by numerous lords, one of whom was Jean-Pierre Richard, father of the famous painter and engraver Jean-Claude Richard, the "Abbé de Saint-Nom".

Abbé Louvois was succeeded by Jean-Paul Bignon, who instituted a complete reform of the library's system. Catalogues were made which appeared from 1739 to 1753 in 11 volumes. The collections increased steadily by purchase and gift to the outbreak of the French Revolution, at which time it was in grave danger of partial or total destruction, but owing to the activities of Antoine-Augustin Renouard and Joseph Van Praet it suffered no injury.

L'éducation de la charité chez saint Francois. During this time, he worked with Cardinal Silvio Oddi, then Prefect of the Congregation for the Clergy. He joined the Traditionalist Opus Sacerdotale, a priestly association led by Abbé Pierre Lourdelet, at the late 1980s, and he played an important role in the foundation of the Opus Sacerdotale in Moissac. Wach was nominated Vicar General of the Diocese of Mouila, in Gabon, on 19 June 1989, by Msgr.

New York: Robert Appleton Company, 1909. 10 February 2019 In a part of the Empire where Mithraism was a dominating force among the legions, the Abbé Jaud reports that Gatianus likewise retreated into a grotto and there celebrated a mystical banquet (célébrait les saints mystères), but that of Christianity.Jaud, Vie des Saints pour tous les jours de l'année, (Tours) 1950. Gatianus was often portrayed officiating at a ceremony in a cavern-like setting.

Joseph-Antoine Boullan Abbé Joseph-Antoine Boullan (Saint-Porquier, Tarn-et- Garonne, 18 February 1824 – 4 January 1893, Lyon) was a French Roman Catholic priest who was later laicized, and was often accused of being a Satanist although he continued to defend his status as a Christian. He was a friend and inspiration of the writer Joris-Karl Huysmans., Robert Graham Irwin, The Lust of Knowing (2006) p. 220.Lucie-Smith, Edward.

A playwright, Charles Palissot de Montenoy, wrote a play called Les Philosophes to criticize the Encyclopédie.Andrew S. Curran, Diderot and the Art of Thinking Freely, Other Press, 2019, p. 183-6 When Abbé André Morellet, one of the contributors to the Encyclopédie, wrote a mock preface for it, he was sent to the Bastille due to allegations of libel. To defend themselves from controversy, the encyclopedia’s articles wrote of theological topics in a mixed manner.

In the early 19th century, Abbé Faria introduced oriental hypnosis to Paris. Faria came from India and gave exhibitions in 1814 and 1815 without manipulations or the use of Mesmer's baquet (medical). Unlike Mesmer, Faria claimed that hypnosis 'generated from within the mind’ by the power of expectancy and cooperation of the patient. Faria's approach was significantly extended by the clinical and theoretical work of Hippolyte Bernheim and Ambroise-Auguste Liébeault of the Nancy School.

The Crypt was the first of the churches to be completed in the Domain, and is today among the smallest. Construction was started by Abbé Peyramale and Mgr. Laurence. Bernadette's father worked on its construction and was present at its official opening, on Pentecost Sunday, 1866. The nave is small and a notable feature as are the enormous pillars which support the weight of the Upper Basilica, which was constructed on top of it.

In March 1851 Bourget wrote a Rule of Life and Constitutions for the congregation. By October of that same year, the congregation had grown to such an extant that a new community was established in Sainte-Geneviève. On 22 August 1853, to accommodate their growing numbers, the Sisters were moved by Bourget from Vaudreuil to Saint-Jacques de l'Achigan. At that time, he appointed the Abbé Louis-Adolphe Maréchal as chaplain to the community.

The latter went on to write the friar in very effusive terms after a visit to the city. The Abbé Vogler, however, makes reservations in his praise, condemning his philosophical principles as too much in sympathy with those of Fux, which had already been expressed by P. Vallotti. His Elogio was published by Pietro della Valle at Bologna in the same year. In 1758 Martini was invited to teach at the Accademia Filarmonica di Bologna.

Henri de Tourville (1842-1903), also often referred to as Abbé Henri de Tourville, was a French priest who distinguished himself as one of the precursors of sociology, as well as in the fields of philosophy and education. Initially influenced by Frédéric Le Play, he broke up with him and created a school called Social Science. His disciple and friend Edmond Demolins founded the famous École des Roches near Verneuil-sur-Avre.

Two important newspapers of the time were Friend of the People, and The Defense of the Constitution, which were operated by Marat and Robespierre respectively. While both papers presented republican arguments and anti-religious sentiments, the end result was a direct competition for support from the same readers.Taylor, Munitions, 149. Such is the case of the royalist daily pamphlet: Ami du Roi produced and distributed by the abbé Royou and his influential sister, Madame Fréfron.

Eugen Richter (30 July 183810 March 1906) was a German politician and journalist in Imperial Germany. He was one of the leading advocates of liberalism in the Prussian Landtag and the German Reichstag.Cf. Abbé E. Wetterlé (Representative for Alsace-Lorraine): few men exercised over Parliament an action so powerful as his. When the President granted him leave to speak, all the members gathered around him, for he never left his seat to mount the tribune.

330 In short, Goodman argues, the seventeenth and eighteenth century saw the emergence of the academic, Enlightenment salons, which came out of the aristocratic 'schools of civilité'. Politeness, argues Goodman, took second-place to academic discussion.Ibid., pp. 329-331"Abbé Delille reciting his poem, La Conversation in the salon of Madame Geoffrin" from Jacques Delille, "La Conversation" (Paris, 1812) The period in which salons were dominant has been labeled the 'age of conversation'.

Henri Philippe de Chauvelin (1714–1770) was a French cleric and politician. He was a canon of Notre Dame de Paris and a councillor to the parlement de Paris. Known as the Abbé de Chauvelin, he was the youngest son of Germain Louis Chauvelin and thus a brother of marquis François Claude Chauvelin. He ardently attacked the Society of Jesus and defended Jansenism, leading to his imprisonment on mont Saint-Michel in 1763.

Open hostilities began on 24 July 1702, with the assassination at le Pont-de-Montvert of a local embodiment of royal oppression, François Langlade, the Abbé of Chaila. Langlade had recently arrested and tortured a group of seven Protestants accused of attempting to flee France. The band of Camisards were led by Abraham Mazel, who peacefully asked for the release of the prisoners, but when this was refused, they commenced the killing.Pierre-Jean Ruff, 2008.

Charenton was known for its humanitarian treatment of patients, especially under its director the Abbé de Coulmier in the early 19th century. He showed a remarkable aptitude for understanding Psychoanalytic theory. He used the technique of art therapy to help patients manifest their madness through physical art forms. Now permanently closed, the psychiatric hospital is known as the Esquirol Hospital ( or '), after Jean-Étienne Dominique Esquirol who directed the institution in the 19th century.

Christophe Malavoy directed in 1997 a film entitled La Ville dont le prince est un enfant, also known by its English language release title The Fire That Burns. In the movie version Malavoy played the role of the Abbé de Pradts and Naël Marandin the role of André Sevrais and Clément van den Bergh in the role of Serge Souplier. The film also featured Michel Aumont the role as superior of the school.

He also travels throughout France and also internationally, spreading the word of the Christian Gospel and defending those who are considered "outcasts" (namely immigrants). He is an avid anti-war protester and is considered by many to be a strong socialist. Gaillot had a strong friendship with Abbé Pierre. In 1995, after his removal as Bishop of Évreux, Gaillot attended a Call to Action conference in Detroit as one of the keynote speakers.

William Harris (1826 – 25 March 1911) was a Liberal politician and strategist in Birmingham, England, in an era of dramatic municipal reform. On his death, he was described by one obituary-writer as "one of the founders of modern Birmingham". J. L. Garvin called him "the Abbé Sieyès of Birmingham" (in allusion to one of the chief political theorists of the French Revolutionary era);Garvin and Amery 1932–69, vol. 1, p.

Hughes joined them there the following year. He made several unsuccessful applications to Mount St. Mary's College in Emmitsburg, Maryland, where he was eventually hired by its Rector, the Abbé John Dubois, S.S., as a gardener. During this time he befriended Mother Elizabeth Ann Seton, who was favorably impressed by Hughes and persuaded Dubois to reconsider his admission. Hughes was subsequently admitted as a regular student of Mount St. Mary's in September 1820.

His sermons were printed at Paris in 1806, prefaced by an account, written by the Abbé Boulogne, of the preacher and his discourses. The most celebrated of his funeral orations is the one on Louis XV; this discourse, however, failed to please the courtiers. The best of his panegyrics are one on St. Augustine, delivered before the Assembly of the Clergy of France, and one on St. Louis, before the Académie Française.

349 Although Voltaire's absence made work on the opera difficult, rehearsals of Samson went ahead on 23 October 1734 at the home of Louis Fagon, the Intendant des finances. Madame du Châtelet commented on the music in a letter, praising the overture, some airs for the violin, a chaconne and the music of the third and fifth acts.Bouissou, pp. 349—350 However, the censor Abbé Hardion now forbade the work from being staged.

Faria decides to share with Dantès all of his knowledge and experience, as well as the countless treasures that are hidden on the island of Monte Cristo. Years pass and Edmond Dantès is reborn, becoming the most intelligent and educated person. Taking advantage of the death of Abbé Faria, Edmond manages to escape from the Château d'If. Dantès finds the treasure, "buries" his name forever and becomes the Count of Monte Cristo.

On the last weekend before the start of the season, he visited his former teammates in Paris. Tragically, he died following a traffic accident on 12 August 1984. To pay tribute, one of the stands at Abbé Deschamps bears his name. The 1984–1985 season saw Auxerre in European competition for the first time in its history by participating in the UEFA Cup, albeit with an unfavourable first round draw with Sporting Clube de Portugal.

Investigating the grotto, she sees a beautiful lady dressed in white, holding a pearl rosary. She tells her companions, who promise not to tell anyone else. However, Marie tells their mother when they return home, and the story soon spreads all over Lourdes. Many, including Bernadette's Aunt Bernarde, are convinced of her sincerity and stand up for her against her disbelieving parents, but Bernadette faces civil and church authorities alone, including Abbé Dominique Peyramale.

One of the first influential researchers of hypnotism was Indo- Portuguese monk, Abbé Faria. He was a pioneer of the scientific study of hypnotism who believed hypnosis worked purely through the power of suggestion. The Scottish surgeon James Braid, focused on the susceptibility of the subjects and not on what the hypnotist was doing. By doing this Braid was able to make a revolutionary observation and conclusion by having his subjects stare at and concentrate on a shiny object.

Upon entering the community, she was given the name of Rosalie. As a young sister, Rendu suffered from a delicate constitution that was weakened by the sustained seclusion required of the novices, and by a lack of physical exercise. On the advice of her physician and that of her godfather, the Abbé Emery, Rendu was sent to house of the Daughters of Charity on Rue des Francs-Bourgeois-Saint-Marcel in the Mouffetard District. She remained there 54 years.

Marked by the philosophie des Lumières, his articles adopt a sensualist point of view. Pestre ceased to contribute to the Encyclopédie after the controversy surrounding the theory of the abbot of Prades which saw the temporary exile of the latter and Yvon. It is possible that, remained close to his compatriot abbé Raynal, Pestré contributed anonymously to his Histoire des deux Indes. He later earned a living by giving private lessons, in particular to Antoine Allut, futur Encyclopédiste.

Nevertheless, Mayra only needed two films to create a perennial image of femme fatale inside Venezuelan cinema. In 1978 she portrayed the ill-fated Carmen of Prosper Mérimée, as sensual as unprejudiced, dragged itself to tragedy, in Román Chalbaud's adaptation Carmen la que contaba 16 años. Eight years later she repeated her success as a troubled woman, but perhaps more fragile, more lover and friendly that Carmen, while characterizing the seductive and promiscuous Manon Lescaut of Abbé Prévost.

The anti-governmental protest turned into a riot; the country was paralysed. The French army co-operated with the Congolese forces in order to re-establish order. That evening, Abbé instituted a curfew, declared a state of emergency and called for calm on the radio. The next day, around noon, the President of the Republic declared on the radio: : En raison de la gravité de la situation, je prends en mon nom personnel les pouvoirs civils et militaires.

After one abortive attempt to catch Mina, Clausel decided to strike at the guerilla leader's mountain base at Roncal. He assembled Edmé- Martin Vandermaesen's division of the Army of the North plus the troops of Abbé and Barbot for the operation. Clausel left Eloi Charlemagne Taupin's 3rd Division of the Army of Portugal behind to police Navarre. The raid on 12–13 May destroyed the base and inflicted 1,000 casualties on the guerillas, but Mina himself got away.

Crèvecœur himself sympathized with the Whig cause. His wife's family remained loyal to the Crown and later fled to Nova Scotia. With regard to French politics, Crèvecœur was a liberal, a follower of the philosophes, and dedicated his book to Abbé Raynal, who he said "viewed these provinces of North America in their true light, as the asylum of freedom; as the cradle of future nations, and the refuge of distressed Europeans."Letters from an American Farmer, 1782, Dedication.

Voltaire wrote, "It is better to risk saving a guilty person than to condemn an innocent one." (Zadig, 1747, ch.6.) These writers, and others such as the Abbé Sieyès, one of the main authors of the Declaration of the Rights of Man and of the Citizen, became known as the philosophes. They came from the wealthy upper class or Third Estate, sought a society founded upon talent and merit, rather than a society based on heredity or caste.

This newspaper supported the Catholic-Liberal union that dominated the Belgian Revolution, although its publication had been suspended by the Dutch authorities by the time the revolution broke out. Publication was resumed after Belgian independence, with abbé Louis becoming editor in chief in 1836. At the beginning of January 1841, publication was moved to Brussels and the title changed to Journal de Bruxelles. Stas retired as publisher in 1856, and died in Brussels on 13 February 1868.

The property traces its history back to 1748 when the French envoy in Copenhagen, Abbé Lemaire, constructed a country site next to Lyngby Church. It was located on rented land and belonged to the land owner Jean Henri Desmercières after Lemaire was called back to France in 1753. He sold it to the merchant Reinhard Iselin in 1757. The property was 1767 purchased by the printmaker and later professor at the Royal Academy Johan Martin Preisler.

The current cathedral of the diocese of Auch, dedicated to the Blessed Virgin Mary, is a Gothic structure with a neo- classical Renaissance façade, but imposing in spite of this incongruity; its fifteenth-century windows are said to be the most beautiful in France. An imaginative and entirely unverified story of the earlier cathedrals, one founded by Clovis himself, is given by Abbé François Caneto.Caneto, pp. 1–6. The Chapter of the Cathedral was the largest in France.

From 26 October 1930, Tintin in the Land of the Soviets was syndicated to French Catholic magazine ("Brave Hearts"), recently founded by the Abbé Gaston Courtois. Courtois had travelled to Brussels to meet Wallez and Hergé, but upon publication thought that his readers would not understand the speech bubble system, adding explanatory sentences below each image. This angered Hergé, who unsuccessfully "intervened passionately" to stop the additions. The publication was highly significant for initiating Hergé's international career.

He published numerous books, mostly historical, moral or religious compilations as well as pamphlets, sometimes published under the pseudonyms "Gaspard l'Avisé" or "Abbé petit-maître".Antoine Caillot sur le catalogue BNF The Nouveau dictionnaire proverbial, satirique et burlesque, plus complet que ceux qui ont paru jusqu'a ce jour, a l'usage de tout le monde which he published in 1826 was little more than a copy of the Dictionaire comique, satyrique, critique, burlesque, libre & proverbial by Philibert-Joseph Le Roux.

The Clermont-d'Enneval branch was founded by Nicolas Dyel, cousin of Jacques Dyel du Parquet. Jean Dyel, Seigneur de Clermont et d'Enneval, was the oldest son of Nicolas's grandson Adrien Dyel, Seigneur d'Enneval et de Clermont, who on 10 June 1624 had married Françoise de Vipart. Jean Dyel de Clermont married Marguerite d'Esparbès de Luffan. Their children were Jacques, seigneur de Clermont; Gabriel, brigadier of cavalry; Jean, Abbé de Clermont; and Marguerite, who died as a nun.

See Abbé Martin, Histoire des Diocèses, p. 516 (footnote no. 5). [Regulations] outlined by the priest, the teachers were not bound by religious vows (they were bound to the sisterhood only by their oaths), not held to the cloistered life, not required to wear the religious habit and not even assigned to a house, but they could be sent in pairs to any of the parochial schools that required them.(it) Dizionario degli Istituti di Perfezione, Vol.

Charles- Michel de l'Épée (1712-1789), also known as the Abbé de l'Épée, was a philanthropic Catholic priest known for founding the first free public school for the deaf. He is commonly referred to by the monikers "Father of the Deaf" and "Father of Sign Language". The historical reality is that he learned the already existing sign language from his early deaf pupils and converted it into a form he found preferable for use in educational methods.

A villa by the Seine The Princess de Bouillon, not the actress Duclos (who was only acting as her proxy), is anxiously waiting for Maurizio ("Acerba voluttà, dolce tortura"). When Maurizio enters, she sees the violets and asks how he came by them. Maurizio presents them to her, but confesses that he no longer loves her. She deduces that he loves someone else, but soon she's forced to hide when the Prince and the Abbé suddenly arrive.

Lemierre revived Guillaume Tell in 1786 with enormous success. After the French Revolution he professed great remorse for the production of a play inculcating revolutionary principles, and there is no doubt that the horror of the excesses he witnessed hastened his death. Lemierre published La Peinture (1769), based on a Latin poem by the abbé de Marsy, and a poem in six cantos. Les Fastes, ou les usages de lannie (1779), an unsatisfactory imitation of Ovid's Fasti.

On May 26, 1704, Abbé de Polignac was elected to the Académie Française, to the seat once held by Bossuet. His inauguration speech survives.His address to the Académie Française on his inauguration is printed in the Eloge by M. de Boze, in M. de Genoude, La Raison de Christianité Tome second (Paris 1841, 220–231, at pp. 227–229). In 1715 he became a member of the Académie royale des sciences, and was its President several times.

The abbé Étienne de Jouy (1764–1846), whose work that notably influenced in the Spanish costumbrist Mariano José de Larra appeared in the Gazette de France between 1811 and 1817, is a representative of the costumbrist genre in the French literature, after the translations of Pierre de Marivaux (1688–1763) and the essays of Louis Sébastien Mercier (1740–1814). Paul-Louis Courier (1772–1825) is less known among the Spaniards but also as important as Jouy.

Abbé Angot, volume I, . It is very possible that its direction was that of Thouars, Domain of the Trémoille. For Jacques Salbert, it is much more likely that it is the jaspered marble balusters that adorn the grand staircase of the Château des Ducs de La Trémoille. For him, it must be considered that Corbineau participated in the major works of the Château de Thouars, and is perhaps the architect whose name is not determined by historians.

On the proposition of Roederer the Royal Society of Science and Arts of Metz offered a prize for the best essay in answer to the question: "What are the best means to make the Jews happier and more useful in France?" Nine essays, of which only two were unfavorable to the Jews, were submitted to the judgment of the learned assembly. Of the challenge there were three winners: Abbé Gregoire, Claude-Antoine Thiery, and Zalkind Hourwitz.

On the advice of Queen Seble Wongel, da Gama made winter camp at Wofla near Lake Ashenge, still within sight of his opponent, while the Imam made his winter camp on Mount Zobil. The Imam was forced to ask for help. According to Abbé , Imam Ahmad received 2000 musketeers from Arabia, and artillery and 900 picked men from the Ottomans to assist him. Meanwhile, due to casualties and other duties, da Gama's force was reduced to 300 musketeers.

Pierre Maillard, Negotiator for the Mi'kmaq, Plaque, St. Mary's Basilica (Halifax), Nova Scotia (He is reported to be buried on the grounds of St. Paul's Church (Halifax))Plaque placed in memory of Burns. Burns on Maillard Abbé Pierre Antoine Simon Maillard (c. 1710 – 12 August 1762) was a French- born Roman Catholic priest. He is noted for his contributions to the creation of a writing system for the Mi'kmaq indigenous people of Île Royale, Cape Breton Island, Canada.

Tchitchellé joined Abbé Youlou to establish the UDDIA (Democratic Union for the defence of African interests). The latter party, by mobilizing the laris politically, takes political leadership on the CPP. and allowed Stéphane Tchitchelle to become the first indigenous mayor of Pointe-Noire, before occupying several ministerial positions. All these events will mark the eclipse of Jean Félix-Tchicaya and his party the CPP after more than ten years of reign without discontinuing on the political chessboard.

The nobility may be an exception, for instance due to legislation against false titles of nobility; similarly British government well maintains the distinction – witness its House of Lords, and the House of Commons. One of the earliest political pamphlets to address these ideas was called "What Is the Third Estate?" (French: Qu'est-ce que le tiers- état?) It was written by Abbé Emmanuel Joseph Sieyès in January 1789, shortly before the start of the French Revolution.

In 1710 a beer brewery was built there.'Beer, Its History and Its Economic Value as a National Beverage' by Frederick William Salem, pg. 46 In 1754 the priory was transferred from St. George's to Ebersmünster Abbey in Alsace. In 1845 the premises, empty since the French Revolution, were used by Abbé Pierre Paul Blanck to establish a women's community under the Benedictine Rule combining the veneration of the Holy Sacrament with manual labour and the care of orphans.

Joseph-Alexander Martigny (born at Sauverny, Ain, in 1808; died at Belley, 19 August 1880) was a French archaeologist and Canon of Belley. He studied at the "petit séminaire" of Belley and became a professor there in 1832. He was curate later at Cressy and afterwards a parish priest of Arbignieu. Encouraged by his bishop and Abbé Greppo, who promoted a revival of religious archaeology in France, he devoted his leisure hours to the pursuit of that science.

He was the house guest of Aaron Burr of New York and collaborated with Theophile Cazenove in Philadelphia. Years later, Talleyrand refused Burr the same hospitality (Burr had killed Talleyrand's friend, Alexander Hamilton, in a duel).J.F. Bernard, Talleyrand: A Biography (1973) p. 152 After 9 Thermidor, he mobilised his friends (most notably the abbé Martial Borye Desrenaudes and Germaine de Staël) to lobby in the National Convention and the newly established Directoire for his return.

Abbé Dominique G. F. de Rion de Prolhiac Dufour or de Fourt de Pradt (23 April 1759 in Allanches (Auvergne, France – 18 March 1837 in Paris) was a French clergyman and ambassador. In 1804 he became a secretary of Napoleon, in 1805 Bishop of Poitiers. On 12 May 1808 he was appointed as archbishop of Mechelen (resigned in 1815). In 1812 he was awarded the position of the French ambassador in Warsaw, preparing the Concordat of 1813.

Phoenix's first role in 2000 was in his first collaboration with director James Gray in the crime film The Yards. He followed this with supporting roles in the Ridley Scott-directed historical epic Gladiator opposite Russell Crowe and as priest Abbé de Coulmier in the Philip Kaufman- directed period film Quills (2000), opposite Geoffrey Rush. For his role as the villain Commodus in the former, Phoenix earned a nomination for the Academy Award for Best Supporting Actor.

AD64, E 1674 At least two sons were born from this marriage, Daniel and Jacques. #### Noble Daniel de Forcade, Seigneur du Domec de Dognen. #### Jacques Du Domec, son of David de Fourcade, Seigneur du Domec de Dognen, who married by notarized contract with Marie, daughter of Philippe d'Abbadie, Abbé laïque de Lanne between 1667 and 1673.AD64, E 1181 ### Marie de Forcade, who married by notarized contract with Jean de Susbielle, merchant in Dognen in 1624.

In November 1893, Edmond proposed marriage to Winnaretta, and she accepted, a year after the idea had first been broached. On 15 December 1893, the couple was married by the Abbé de Broglie in the Chapelle des Carmes in Paris. The union received the blessing of Pope Leo XIII. Montesquiou, who felt Edmond owed him a debt of gratitude for effecting this marriage of convenience, felt slighted when Edmond was not sufficiently effulgent, and the friendship was irrevocably broken.

Other relatives and friends went to see him once news of the seriousness of the situation began to spread. On 4 December, he received the last sacrament from Abbé Pierre-Jacques-Almeyre Le Rébours, curé of La Madeleine. That night Pedro II began declining, and died at 12:35 am on 5 December. His last words were, "May God grant me these last wishes – peace and prosperity for Brazil..." He was so weakened that he suffered no pain.

He served in that post for ten years. In addition to his many administrative duties during that period, Janssoone also served as a guide for the many Christian pilgrims who visited the Holy Lands from around the world. His knowledge and skill in presentation made him a popular guide. It was in this way that he met a priest from Canada, the Abbé Léon Provancher, pastor of Cap-Rouge in Quebec, who invited him to come to Canada.

Quatre cents ans de dialogue, in Studia Iranica, cahier 34, 2007, Paris. In 1772 he married Anne-Marie Sahid, daughter of the Isfahan-born interpreter Joseph Sahid. The couple returned to France at the end of 1780, where Rousseau was appointed consul at Basra, returning in 1782. He was accompanied by the botanist André Michaux and in Aleppo also joined up with abbé Pierre-Joseph de Beauchamp, who was not only an astronomer but also vicar general of Baghdad.

Chanaleilles arms The Chanaleilles, the founders of the château, were living there in the early 18th century. Their coat of arms, gold with three greyhounds, sand, gorged with the current money on each other, especially on a figure of the castle gates. The house was then sold to the family Gardon de Boulogne, then the abbot Labro, pastor of the village of Fabras. During the Revolution, Abbé Labro oath to the Republic and became Consul of the village.

He returned to Belgium in 1846 and the next year was appointed to the chair of canon law and ecclesiastical history at Leuven. In 1847 in cooperation with Abbé Felise he founded the quarterly magazine Mélanges théologiques and later the Revue théologique and the Nouvelle revue théologique. The first was concerned chiefly with canon law; the second with liturgy. He continued to edit the Nouvelle revue théologique until 1895, when it passed into the hands of the Redemptorists.

These numbers may not have represented the entire population. By the time Abbé Baudoin and Pierre d'Iberville arrived, many of the people who lived in Bay Roberts had probably escaped into the woods or to Carbonear Island because they had been warned that the French were coming. The effects of the French attacks did not last long, and Bay Roberts was built again. It became an important base for the Labrador fishery and the seal hunt.

The minister Louvois took quite as much interest in the library as Colbert and during his administration a magnificent building to be erected in the Place Vendôme was planned. The death of Louvois, however, prevented the realization of this plan. Louvois employed Mabillon, Thévenot and others to procure books from every source. In 1688, a catalogue in eight volumes was compiled. The library opened to the public in 1692, under the administration of Abbé Louvois, Minister Louvois's son.

In the novel, the main character Edmond Dantès (a commoner who later purchases the noble title of Count) and his mentor, Abbé Faria, were both imprisoned in it. After fourteen years, Dantès makes a daring escape from the castle, becoming the first person ever to do so and survive. In reality, no one is known to have done this. The modern Château d'If maintains a roughly hewn dungeon in honour of Dantès as a tourist attraction.

The Catholic Church was re-established in France in 1802 by Napoleon Bonaparte, resulting in religious peace throughout the country, culminating in a Concordat. By this time, Vianney was concerned about his future vocation and longed for an education. He was 20 when his father allowed him to leave the farm to be taught at a "presbytery-school" in the neighboring village of Écully, conducted by the Abbé Balley. The school taught arithmetic, history, geography and Latin.

On 17 August 1676, Magdelaine de La Grange and a man who introduced himself as Faurye appeared before a law clerk. The man said that they were married, and had a will issued to the benefit of his spouse, Magdelaine de La Grange. Shortly after, Jean Faurye died, and his family reported the matter. The marriage certificate proved to be a forgery issued by Abbé Nail, who had appeared as Faurye at the law clerk's office.

She then walked to Paris and found work with an old American lady on the rue des Trois Frères, halfway up the Montmartre hill, with a room in the attic. Her employer died in 1828 and left her maid a small legacy. Besson's mother found a new position with the Abbé Leclair, priest of Notre- Dame-de-Lorette. The old priest gave Mme Besson the task of distributing the alms that he received, which were considerable.

The promised subscribers including many Anglican bishops and other dignitaries, but also Léopold Delisle of the Bibliothèque nationale, Paris, Antonio Maria Ceriani of the Ambrosian Library, Milan and others Catholics such as W.H. James Weale, Edmund Bishop, Dom Aidan Gasquet, the abbé Louis Duchesne, and Dom Hildebrand de Hemptinne, abbot of Maredsous. The first volumes were to be printed in 500 copies and at the next meeting the Council fixed the individual subscription rate as 12 guineas (£12 12s).

The area covered by the Diocese of Ogdensburg was originally inhabited by the Iroquois. The 1600s saw the arrival of French, Dutch, and English fur-traders. Initially Catholics in the North Country were served by priests from Quebec. In 1749, the Mission of The Holy Trinity was established by Sulpician Abbé François Picquet from Montreal, who built a mission fort named Fort de La Présentation near the junction of the Oswegatchie River and the St Lawrence River.

Olier suffered a stroke in February 1652. He resigned his pastorate into the hands of Abbé de Bretonvilliers and, when he regained sufficient strength, on the orders of his physicians he visited various spas of Europe in search of health, as well as making many pilgrimages. On his return to Paris, his old energy and enthusiasm reasserted themselves, especially in his warfare against Jansenism. A second stroke at Saint-Péray, in September 1653, left him completely paralysed.

An important dedication ceremony took place at which François Fénelon and Esprit Fléchier preached. The Chapel of the Virgin was built in 1687, following the plans of the architect Libéral Bruant, to whom we owe the Hotel des Invalides and the Hôpital de la Salpêtrière. The original organ was later replaced by other instruments, including one that the Abbé Courcaut, the parish priest, installed himself in 1733. A larger organ made by François Thierry was installed in 1742.

A memorial tablet to Rey, figuring a coiled rope and ice axe, stood in the Piazza Abbé Henry in Courmayeur until at least 1957. It was subsequently replaced with a monument containing a sculpted figure, showing him in a similar pose to that of his photograph, wearing his guide's hat. It bears the words "Emile Rey, 1846–1895, Prince Des Guides". It stands between monuments to two other alpine guides from Courmayeur, Giuseppe Petigax (1860–1926) and (1918–1954).

In 1749, the Sulpician missionary, Abbé Francois Picquet, built a fort where the Oswegatchie River empties into the St. Lawrence River (present-day Ogdensburg, New York). He invited the Iroquois to come to Fort de La Présentation to learn about Catholicism. To settle at La Présentation, families had to agree to live monogamously, convert to Catholicism, give up alcohol and swear allegiance to France. Within a few years, over 3,000 Native Americans, mostly Onondaga, had settled in the area.

After this he was able to live out his years in the Aosta Valley, taking charge at the parish of Vieyes, a hamlet at Aymavilles in the western part of the Aosta Valley where he composed several poems to celebrate the inauguration on 22 July 1901 at Courmayeur of the "Abbé Henry" Botanical Garden. On 10 September 1902 the king appointed him a knight of the Order of Saints Maurice and Lazarus. The award was not unexpected.

Born at Trier 21 October 1801, Mainzer was educated in the maîtrise of Trier Cathedral, and learned several musical instruments. He worked subsequently in the Saarbrück coal mines with the view of becoming an engineer; and after a time was ordained a Catholic priest in 1826, afterwards being made an abbé. He was appointed singing-master to the college at Trier. Mainzer left Germany on account of his political opinions, and in 1833 went to Brussels.

The Cardinal's education was English, as he and his elder brother were sent to England on their father's death in 1811 to a school near London kept by the Abbé Quéqué. They were then sent to Westminster School, with the understanding that their religion was not to be interfered with. Yet, they not only were sent to this Protestant school, but they had a Protestant clergyman as tutor. In 1819, they went on to Magdalene College, Cambridge.

Oxford University Press, 1999. On 13 October 1714, her husband accepted the post of Junior Commissioner of the Treasury. When Lady Mary joined him in London, her wit and beauty soon made her a prominent figure at court. She was among the society of George I and the Prince of Wales, and counted amongst her friends Molly Skerritt, Lady Walpole, John, Lord Hervey, Mary Astell, Sarah Churchill, Duchess of Marlborough, Alexander Pope, John Gay, and Abbé Antonio Schinella Conti.

Palazzo Chigi-Odescalchi Rome, from an etching Widowed and with no further family responsibilities, Weld found himself at liberty to follow a religious vocation and become a priest. He renounced the Lulworth and other estates in favour of his next brother, Joseph Weld. He placed himself under the religious guidance of his old friend, the celebrated Abbé Carron. Another friend, the Archbishop of Paris, Hyacinthe-Louis de Quélen ordained him priest in Paris on 7 April 1821.

On this woman's role, see Dapper, Beschrivinge, p. Many years elapsed before we have another snapshot of Loango's government; during this time the rules of succession, whether formal or informal seem to have changed. When the French missionaries directed by Abbé Liévin-Bonaventure Proyart came to Loango in 1766, they noted that there was no clear succession to the throne, that anyone born of a person regarded as a princess (only female succession mattered) could aspire to the throne.

According to the Abbé Pocquet du Haut Jussé's study " Le Mobilier Religieux au 19ème siècle en Ille-et-Vilaine" there are also works by Valentin in Saint Brieuc, Sainte Anne d'Auray, Pontmain, Saint Meen le Grand, Guingand, Lannion, Sillé le Guillaume and Redon. He died whilst working on the statue of Monseigneur Godinard the archbishop of Rennes. This work was finished by his sons including Paul Valentin who was born in Rennes on 26 August 1871.

In 1797 she lived in exile at Wittmoldt, Holstein, near the town of Plön, with a large entourage, her Montagu nephews, an old priest, the Abbé de Luchet.André Maurois, Adrienne: The Life of the Marquise de la Fayette, p.319 Her niece, Adrienne de La Fayette recuperated nearby at Lehmkuhlen, Holstein. At Wittmoldt, Anastasie de Lafayette married Juste-Charles de la Tour-Maubourg, the brother of another Olmütz detainee, Charles César de Fay de La Tour-Maubourg.

Outside of this issue the article gave the consolation that Catholicism could accommodate to American norms when they did not conflict with doctrinal or moral teachings of the Catholic Church. The letter actually had more to do with Catholics in France than those in the United States. French conservatives were appalled at Abbé Klein's remarks in a book about an American priest, and claimed that a number of the American Catholic clergy shared these views.Kelly, Joseph Francis.

His mother, Marthe Badiate is a Jola.Scoops Deziguinchor: "BIOGRAPHIE/ Anniversaire : L’ABBE DIAMACOUNE SE CONTE, SOUS SA PROPRE PLUME."Agence de Presse Sénégalaise (APS): "Abbé Diamacoune Senghor, une vie qui se confond avec le MFDC, Par Ousmane Ibrahima Dia (APS)" After spending five years in a Senegalese prison, Senghor became the leader of the Movement of Democratic Forces in Casamance (MFDC), Casamance's main rebel movement. Senghor signed a peace agreement with the government of Senegalese President Abdoulaye Wade in 2004.

Erläuterung der Götterlehre und Fabeln aus der Geschichte. Diderot and his collaborators employed the abbé Banier's interpretations in the Encyclopédie, as intellectual common property of the Enlightenment. Étienne de Jouy (born in 1764) recalled in 1815 > "I remember that, in my earliest youth, the book I loved the most, after > Robinson Crusoe, was that of the abbé Banier, where he displays, where he > explains these ingenious emblemsDe Jouy is recalling Banier's Histoire > générale by means of which the Ancients gave, so to speak, a soul to all > beings, a body to all thoughts""Je me souviens que, dans ma première > jeunesse, le livre que j'aimais le plus, après Robinson Crusoé, c'était > celui de l'abbé Banier, où il expose, où il explique ces emblêmes ingénieux > au moyen desquels les anciens donnaient, en quelque sorte, une âme à tous > les êtres, un corps à toutes les pensées." (Victor-Joseph Étienne de Jouy, > L'Hermite de la Chaussée-d'Antin, ou Observations sur les mœurs et les > usages parisiens au commencement du XIXe siècle, (Paris: Pillet) 1815:260.

He moved it in 1753 to Fulham High Street (possibly on the site now home to building numbers 49-55) with the idea of a 'youth training scheme', where the Gobelins Manufactory had already been established. He eventually returned to France, under the name Abbé Platel, visiting Germany and Portugal while undergoing persecution. After returning to France, he again wrote and published his principal work History of the Society of Jesus, from its first foundation by Ignatius Loyola in six volumes.

Nicolas Capron was a student of Pierre Gaviniès and one of the most famous French violinists of his time. His career began in 1756 at the Opéra-Comique and in the private orchestra of the general farmer, Alexandre Le Riche de La Pouplinière. From 1765, he became concertmaster at the Concert Spirituel. Capron attended the most important musical fairs of the citySalon of the Baron de Bagge, salon of the abbé Morellet where he met renowned musicians, philosophers and writers.

These women, many of whom were most likely prostitutes or felons, were known as The Baleine Brides.National Genealogical Society Quarterly, December 1987; vol.75, number 4: "The Baleine Brides: A Missing Ship's Roll for Louisiana" Such events inspired Manon Lescaut (1731), a novel written by the Abbé Prévost, which was later adapted as an opera in the 19th century. Historian Joan Martin maintains that there is little documentation that casket girls (considered among the ancestors of French Creoles) were transported to Louisiana.

Royal efforts to focus solely on taxes failed totally. The Estates General reached an immediate impasse, debating (with each of the three estates meeting separately) its own structure rather than the nation's finances. On 28 May 1789, Abbé Sieyès moved that the Third Estate, now meeting as the Communes (), proceed with verification of its own powers and invite the other two estates to take part, but not to wait for them. They proceeded to do so, completing the process on June 17.

Inventaire après décès du financier Abraham Peyrenc de Moras (Archives nationales). In his lifetime, Abraham Peyrenc de Moras did not neglect his family. Thanks to his protection, his younger brother Louis became lord of Saint-Cyr and, in 1735, his daughter married François-Jean-Baptiste de Barral de Clermont, a councilor in Parlement to the dauphin and subsequently Président à mortier. The other brother who had no political ambition became the abbé Moras of the congrégation de Saint-Antoine, in Metz.

Cohen soon became his favorite student. As Liszt himself had been nicknamed Putzig (German for "little cute guy") by his own teacher, Carl Czerny, he began to call Cohen Puzzi, a diminutive form of the word. Liszt accepted Cohen into his social circle, introducing him to his friends, the author George Sand and the radical priest, the Abbé de Lamennais, who both also became charmed by the boy. Sand began to dote on the boy and called him Le Mélancolique Puzzi.

A fellow prisoner, Abbé Faria, correctly deduces that his jealous rival Fernand Mondego, envious crewmate Danglars, and double-dealing magistrate De Villefort turned him in. Faria inspires his escape and guides him to a fortune in treasure. As the powerful and mysterious Count of Monte Cristo (Italy), he arrives from the Orient to enter the fashionable Parisian world of the 1830s and avenge himself on the men who conspired to destroy him. The book is considered a literary classic today.

Andrea ingratiates himself to Danglars, who betroths his daughter Eugénie to Andrea, not knowing they are half- siblings, after cancelling her engagement to Albert. Meanwhile, Caderousse blackmails Andrea, threatening to reveal his past if he does not share his new-found wealth. Cornered by "Abbé Busoni" while attempting to rob the Count's house, Caderousse begs to be given another chance. Dantès forces him to write a letter to Danglars exposing Cavalcanti as an impostor and allows Caderousse to leave the house.

Von Feuchtersleben was born in . His parents were Josephine (1772–1801) and Ernst von Feuchtersleben (1765–1834), an engineer from Hildburghausen. Eduard's half-brother was Baron Ernst von Feuchtersleben, son of Ernst von Feuchtersleben from his second marriage. Josephine was the daughter of Angelo Soliman (1721–1796) whose body was secretly claimed after his death by Austrian Emperor Francis II who had Abbé Eberl remove the skin and stuff it for display as an African "savage" in his cabinet of curiosities.

Francis Cassidy, (17 January 1827 – 14 June 1873) was a Canadian lawyer and politician, the Mayor of Montreal, Quebec for three months in 1873, until his term was cut short by death. Cassidy was born at Saint-Jacques-de-l’Achigan, in what is today Quebec's Montcalm Regional County Municipality, Quebec. Despite spending childhood in a poor family, he attended Collège de l’Assomption with the support of Abbé Étienne Normandin. He began legal studies in Montreal, formally becoming a lawyer on 18 August 1848.

She visited the site of his death in the R101 airship accident on December 1930 with their mutual friend the Abbé Mugnier.Masefield, Sir Peter G. (1982) To Ride the Storm: the Story of the Airship R.101; pp. 18–20, 35–36, 415. London: William Kimber When Romania at last entered the war on the Allied side in 1916, Marthe worked at a hospital in Bucharest until the German army burned down her home in Posada, in the Transylvanian Alps.

He was an only child, his parents separating in 1778 after his father's romantic involvement with one Marguerite Catherine Michelot, an opera singer, was discovered; it was his mother who was blamed for her husband's infidelity. Michelot was the mother of Enghien's two illegitimate sisters. He was educated privately by the Abbé Millot, and in military matters by Commodore de Vinieux. He early on showed the warlike spirit of the House of Condé, and began his military career in 1788.

They also complained of the lack of a regular schedule for Sunday Mass since many had to walk a considerable distance. These and other objections resulted in his being recalled to Quebec and later to France. During King William's War, Baudoin returned to Acadia with Pierre Le Moyne d'Iberville, who was to carry out an expedition against the English in the Siege of Pemaquid and the Avalon Peninsula Campaign. Abbé Baudoin acted both as chaplain and as an expert on the area.

De Choisy was made an abbé in his childhood, and poverty, induced by extravagance, drove him to live on his benefice at Sainte-Seine in Burgundy, where a kindred spirit was found amongst his neighbours. in Bussy-Rabutin. De Choisy visited Rome in the suite of the cardinal de Bouillon in 1676, and shortly afterwards a serious illness brought about a sudden and rather frivolous conversion to religion. In 1685, he accompanied the Chevalier de Chaumont on a mission to Siam.

On taking orders he assumed the additional surname of de Firmont, from the family estate of Firmount near Edgeworthstown. The Abbé Edgeworth. Though he originally studied with a view to becoming a missionary, he decided to remain in Paris, devoting himself especially to the Irish and English Roman Catholics. Through his father and the Archbishop of Paris he became vicar-general of the diocese of Paris and friend of the royal family and stayed with them during the French Revolution.

Both Philippe and Pierre were excellent players, but Philippe seems to have been the more celebrated of the two, and to have been specially remarkable for his beautiful tone. It is said to have been owing in great measure to the impression produced by his playing that the viola da gamba more and more fell into disuse and the violoncello was more extensively introduced. He was the father of the violinist Joseph-Barnabé Saint-Sevin, dit L′Abbé le Fils.

Gilles de Noailles (1578 engraving) Gilles de Noailles, abbé de l'Isle (1524–1600) was French Ambassador to the Ottoman Empire from 1575 to 1579. He was the brother of his predecessor as ambassador, François de Noailles, and was succeeded by Jacques de Germigny. He was sent to the Ottoman Empire by Henry III of France. Gilles was one of three brothers who served as French diplomats, three of the nineteen children of Louis de Noailles and Catherine de Pierre-Buffière.

Notes was anonymously published in Paris in a limited, private edition of two hundred copies in 1785. A French translation (by the Abbé Morellet) appeared in 1786. Its first public edition, issued by John Stockdale in London, began to be sold in 1787. It was the only full-length book by Jefferson published during his lifetime, though he did issue a Manual of Parliamentary Practice for the Use of the Senate of the United States, generally known as Jefferson's Manual, in 1801.

18 They were again published by Jean-Baptiste Du Halde in 1735, with English editions appearing in 1736 or 1738. The letters were later again published by Abbé Jean-Baptiste Grosier in his General Description of China. D'Entrecolles also sent material specimens to Europe, which were analysed by Réaumur, and led to the establishment of the Sèvres Manufactory once equivalent materials were found in Europe. In England, his work encouraged the creation of various porcelain works, such as Plymouth porcelain.

Banier's Euhemerist and rational explication of myth in his Explication historique des fables satisfied Enlightenment expectations, before the beginnings of modern analysis of mythology. "Of the writers who interpreted myth as gilded history, the Abbé Antoine Banier was probably the best-known, the most widely cited, and the least controversial" assert Burton Feldman and Robert D. Richardson.Burton Feldman and Robert D. Richardson, The Rise of Modern Mythology, 1680-1860 (Indiana University Press) 1972:86). The book was translated into English and German.

Aachenosaurus was found and named by the scientist (and abbé) Gerard Smets, on October 31, 1888, who named the type species Aachenosaurus multidens. Based on these fragments he determined that the specimen was a hadrosaur reaching an estimated 4 to 5 meters in length which might have had dermal spines. He defended this conclusion, citing that the fossils had been examined visually with the naked eye, magnifying lenses and with the microscope. However, his error was soon demonstrated by Louis Dollo.

Chevalier de Chaumont presents a letter from Louis XIV to King Narai. Chevalier Claude de Forbin clad as Siamese grand admiral The Chevalier de Chaumont was the first French ambassador for King Louis XIV in Siam. He was accompanied on his mission by Abbé de Choisy, the Jesuit Guy Tachard, and Father Bénigne Vachet of the Société des Missions Étrangères de Paris. At the same time, he returned to Siam the two ambassadors of the 1684 First Siamese Embassy to France.

The Essai sur l'architecture includes his thoughts on several other topics, ranging from solidity, the different orders, and how to construct different buildings. With the collaboration of the journalist and theatre historian Antoine de Léris and Antoine Jacques Labbet, abbé de Morambert, he edited the first French review of music,Das erste in Frankreigh veröffentlichte Musik-Journal (Wilhelm Freystätter, Die musikalischen zeitschriften seit ihrer entstehung bis zur gegenwart 1884:15f). Sentiment d'un harmonophile sur différents ouvrages de musique ("Amsterdam", i.e. Paris:Jombert, 1756).

Several attempts were made to re-establish the Congregation after the Catholic Church was allowed to function again in the nation. They were successful only in 1852, under the leadership of the Abbé Joseph Gratry, together with the Abbés Pierre Pététot (1801–1888) and Hyacinthe de Valroger. Gratry was an academic, holding doctorates in both the humanities and theology. He was named the Almoner of the École Normale Supérieure in 1846, which placed him at the center of intellectual life of the period.

Mother Seton House Mother Seton House is an historic home located on the grounds of St. Mary's Seminary adjacent to the Seminary Chapel. Around 1806, Elizabeth Ann Seton met Abbé Louis William Valentine Dubourg when he was preaching in New York. Dubourg was at that time president of St. Mary's College, and was interested in establishing a small school for children. With the concurrence of Bishop Carroll, he invited Seton to Baltimore, where her sons were enrolled in the college.

The basilica's design and construction were carefully supervised by the Abbé Victor Godefroy (1799–1868), the Bonsecours parish priest, who chose the Gothic style and raised the funds. Godefroy and the donors may have been drawn to this style from the time of Saint Louis (Louis IX of France: r. 1226–1270) because it represented a society they thought was organized on a Christian basis. Godefroy had been a textile manufacturer before becoming a priest, and had experience with other building projects.

The game is thought to be German or Scandinavian in origin. The game became popular in France in the early 19th century, reaching Britain and America in the latter half. The earliest known recording of a game of patience occurred in 1788 in the German game anthology Das neue Königliche L'Hombre-Spiel. Before this, there were no literary mentions of such games in large game compendiums such as Charles Cotton's The Compleat Gamester (1674) and Abbé Bellecour's Academie des Jeux (1674).

He received his classical education at Autun, where his professor of rhetoric was the Abbé Pitra. He studied theology at Dijon and Paris, was ordained priest by Monseigneur Affre in 1846, was professor of church history at the Seminary of Dijon (1846–51), and then chaplain of the Convent of the Visitation in the same city (1851–61). In 1861 he accepted the position of Vicar-General to Bishop Dupanloup at Orléans. In 1886, he was appointed Bishop of Laval.

These two sites represent the oldest evidence of herding in the region, and they provide a better understanding of the development of Neolithic societies in this region. Up to 4000 years BCE, the region benefited from a climate very different from the one it knows today and probably close to the Mediterranean climate. The water resources were numerous with lakes in Gobaad, lakes Assal and Abbé larger and resembling real bodies of water. The humans therefore lived by gathering, fishing and hunting.

Aimery VI succeeded his father around 1170. He fortified the city of Rochechouart and founded a castle there, of which the keep survives today. His son, Aimery VII, who succeeded him in 1230, was (with his wife Alix) the protagonist in an adventure known as "Alix and the lion", reported by abbot Duléry. Abbé Duléry, Rochechouart, histoire, légendes, archéologie, 1855 Alix was an exceptionally beautiful and virtuous wife and, when the castle's intendant conceived a violent passion for her, she rebuffed his advances.

Glaire was born at Bordeaux. Having completed a course of serious study at Bordeaux, he went to the seminary of Saint-Sulpice at Paris, the courses of which he followed simultaneously with those of Oriental languages at the Sorbonne. After his ordination to priesthood, in 1822, he began to teach Hebrew at the seminary of Saint-Sulpice. In 1825 Glaire was made assistant to the Abbé Chaunac de Lanzac, professor of Hebrew at the Sorbonne, and succeeded him as lecturer in 1831.

Sign on the beach at Cap d'Agde In 1903 S. Gay created a naturist community at Bois-Fourgon. In 1907, supported by his superiors, Abbé Legrée encouraged the students at his catholic college to bathe nude on the rocky beaches near Marseille. A report on German naturism was published in la Revue des deux mondes. Marcel Kienné de Mongeot, who came from a noble family and who was an aviator in the Great War, is credited with starting naturism in France in 1920.

She was also the sister in law of the famous princesse de Lamballe. In 1781 the Countess of Genlis was appointed to be the governess to Louis-Charles and to his two older brothers Louis-Philippe and Antoine.Memoirs of the Madame de Genlis (New York: Wilder and Campbell, 1825), II, 88. Two years later the abbé Mariottini, nephew of the apostolic nuncio to France was made his tutor, but he resigned in 1786 after a conflict with Madame de Genlis.

Johann Peter Ritter (2 July 1763 - 1 August 1846) was a German composer, conductor, chorus master, and cellist born and died in Mannheim, Karlsruhe, Baden-Württemberg, Germany). He is best known in the United States for "Sun of My Soul" and "Holy God, We Praise Thy Name." Peter Ritter was son of the oboist Georg Wilhelm Ritter and the nephew of the bassoonist Georg Wenzel Ritter. He was a student of Abbé Vogler, who also taught Giacomo Meyerbeer and Carl Maria von Weber.

Onondaga settlements extended up along the south shore of Lake Ontario. Both the Huron and Mohawk used the St. Lawrence Valley for hunting grounds and as a path for war parties. The earliest European settlement in the area was a French mission, built by Abbé Picquet in 1749 as part of the colony of New France in North America. Located near the mouth of the Fleuve Oswegache (Oswegatchie River), he named it Fort de La Présentation (Fort of the Presentation).

The Abbé's positions towards the Church and the Vatican also brought controversy. His positions on social issues and engagements were at times explicitly socialist and opposed to the Church. He maintained a relationship with the progressive French Catholic Bishop Jacques Gaillot, to which he recalled his duty of "instinct of a measured insolence", He didn't like Mother Teresa. Despite her work for the poor, her strict adherence to Catholic teaching on morality did not sit well with Abbé Pierre's left wing ideology.

In his book Mon Dieu... pourquoi? (God... Why?, 2005), co-written with Frédéric Lenoir, he admitted to breaking his solemn promise of celibacy by having had casual sex with women.Sex confessions of 'living saint' shock France, The Guardian, 28 October 2005 French champion of homeless dies aged 94, Financial Times, January 22, 2007 Despite very strong grassroots opposition to adoption by same-sex couples, Abbé Pierre dismissed people's concerns that it deprives children of a mother or father and turns them into objects.

On Abbé Petit's advice, Father Louis-Pierre Thury settled at Pentagouet (Castine, Maine) in 1690, near Jean-Vincent d'Abbadie de Saint-Castin, where he remained eight years. He acquired great influence over the Abenaki and took part in their expeditions. In 1689 he accompanied Saint-Castin on the raid that resulted in the destruction of Pemaquid (1689); he left a detailed account of events. In 1692 Thury accompanied a war party against York (Maine) in what became known as the Candlemas Massacre.

Marge tells a cautionary tale of revenge taking place in 19th century France, parodying the 1844 novel The Count of Monte Cristo by Alexandre Dumas. Moe, parodying Fernand, breaks up the marriage of Homer and Marge, parodying Edmond Dantès and Mercedes respectively, by framing Homer as an English traitor. When Moe marries Marge, Homer, now in a French prison, swears revenge. His cellmate, Mr. Burns, parodying Abbé Faria, tells Homer to find his buried treasure through a tunnel Mr. Burns dug.

The archdiocese is the metropolitan of the Diocese of Angoulême, the Diocese of La Rochelle, the Diocese of Limoges, and the Diocese of Tulle. The Cathedral Church of Saint-Pierre had a Chapter composed of the bishop and twenty-four canons. The officers of the Chapter were: the Dean, the Cantor, the Provost, the sub-Dean, the sub-Cantor, and the three archdeacons (who are not prebends). The Abbé of Nôtre-Dame-le-Grand was also a member of the Chapter ex officio.

The root of the dissent was that missionaries from Portugal (the Dominicans, Franciscans and Jesuits) were dominating the churches and Government services in Goa towards the end of the 18th century. The conspiracy was inspired by the propaganda of the political agitators that shortly after brought about the French Revolution. José António and Caetano visited Rome and Portugal to plead for their being appointed as Bishops, but were refused. As a result of this refusal, they hatched the conspiracy along with Abbé Faria.

Louis Le Cam referred to the events in a short six-verse poem describing the British's arrival in the Lorient region. A slightly longer chanson also exists, speaking of a young woman who commits suicide rather than let British soldiers assault her - this probably refers to Brittany's motto "Plutôt la mort que la souillure" (sooner death than defilement). At the end of the 19th century the abbé Jean-Mathurin Cadic wrote a long poem describing the different stages of the British campaign.

He turned down offers to become principals of schools for the Deaf in New York City and also St. Petersburg, and set up at school on Montparnasse Boulevard in Paris. Later he became principal of a school in Rouen and then moved back to Guadeloupe, where he founded a school for black students. He won an award from the French Academy of Sciences for writing a eulogy for the Abbé de l'Épée titled: "Éloge historique de l'abbé de l'Epée" (1819).

288) The novel was published by Tresse et Stock on February 23, 1895. Its literary qualities were generally appreciated at once (Paul Valéry was especially enthusiastic) but many expressed doubts as to the sincerity of Huysmans's religious conversion until the author was defended at a public lecture by Abbé Mugnier. En Route was a commercial success and rapidly went through several editions. It is also notable for being one of the texts requested by Oscar Wilde during his incarceration at Reading Gaol.

The trial occurred in Nantes. The Duchess of Maine confessed the existence of a plot against the Regency, which was to have been overthrown by inciting risings in Paris and Brittany with Spanish assistance. The Regent, Philip II, Duke of Orléans, along with the Abbé Guillaume Dubois and the financier John Law identified 23 key conspirators. 16 had escaped and were accused in absentia; 7 more were in custody (Pontcallec, Montlouis, Salarun, Talhouët, Du Couëdic, Coargan and Hire de Keranguen).

At the Parisian Institute for Human Paleontology, Bohmers met with Abbé Henri Breuil, an expert on cave art. Breuil arranged for Bohmers to visit Trois Frères, a site whose owners allowed only a small number of visitors. First, however, Bohmers took a quick trip to London, followed by a tour of several other French points of interest: Font- de-Gaume (a site featuring Cro-Magnon cave paintings), Teyat, La Mouthe and the caves of Dordogne. Then Bohmers moved on to Les Trois-Frères.

Leroy testified that Chaboissiere and Vanens were commissioned poisoners and that Cadelan sold their poisons abroad. She further confessed that she and Duscoulcye had committed murder. It was known that Chaboissiere had visited Abbé Nail, an accomplice of the poisoner Magdelaine de La Grange, in prison. This formed a link between Vanens and de La Grange and caused the Paris police suspect Vanens of being the leader of an international organization of assassins, and part of a network of poisoners in Paris.

Scene 2: Saint-Sulpice From the chapel, the congregation is leaving, enthusiastic over the sermon of the new abbé ("Quelle éloquence!"). Des Grieux enters, in clerical garb, and his father adds his voice to the chorus of praise, but tries to dissuade his son from this new life, so that he can perpetuate the family name ("Epouse quelque brave fille"). He leaves, having failed to shake his son's resolve and, alone, des Grieux relives memories of Manon ("Ah! Fuyez, douce image").

Valentin was commissioned to create several memorial monuments to notable churchmen. These include the memorial to Abbé Huchet in Saint Malo cathedral, to Aubrée in Vitré, to Fouré in La Guerche de Bretagne and to Meslé at the base of the tower of Notre Dame in Rennes. He also executed two memorials to Monseigneur Brossay Saint Marc, one in Bourg des Comptes and the other in Rennes cathedral. He also executed the maquette for the monument to Monseigneur Gonindard in Rennes cathedral.

St Mary's was founded by a French priest, Abbé Louis Pierre Simon, when he escaped from the threat of the French Revolution and settled in Ipswich to teach. He was offered lodgings by a Catholic woman, Miss Margaret Wood, who later became his friend. Due to the prevalence of the revolution, Catholics found it hard to profess their faith in public at the time. Père Simon was able to gather the local Catholics into one community through his faithful pastoral work.

Portrait of Carlier, now in the Museum Boijmans Van Beuningen. Claude Carlier (7 September 1725 – 25 April 1787), called the Abbé Carlier, was a French religious, historian and agronomist. He was the prior of Andrésy and prévôt royal (royal provost) of the châtellenie (castellany) of Verberie, where he was born and died. Carlier came to public notice when he participated in a contest held by the and sponsored by the intendant of finances Daniel-Charles Trudaine between 1752 and 1754.

Around 1772, Romaine-la-Prophétesse acquired a plantation named Trou Coffy in the department (likely in what is now Fondwa), becoming a prominent cofeee grower and trader.Rey (2017), pp. 28, 47, 49 In 1791 and 1792, during the early Haitian Revolution, Romaine led some thirteen thousand slaves and rebels in freeing slaves from and burning the provinces plantations and briefly controlling two major cities, Léogâne and Jacmel.Terry Rey, The Priest and the Prophetess: Abbé Ouvière, Romaine Rivière, and the Revolutionary Atlantic World (2017), pp.

Morel was born in Vienna, Austria in 1809, of French parents. In the aftermath of the War of the Sixth Coalition Morel was abandoned by his parents, and left with the Luxembourgish Abbé Dupont and his servant Marianne, who raised him. Morel received his education in Paris, and while a student, supplemented his income by teaching English and German classes. In 1839 he earned his medical doctorate, and two years later became an assistant to psychiatrist Jean-Pierre Falret (1794–1870) at the Salpêtrière in Paris.

Jean Pestré, or Pestre, (1723, Saint-Geniez-d'Olt – 1821, Paris) was an 18th–19th-century French theologian. He worked closely with the two encyclopédistes abbés Claude Yvon and Jean-Martin de Prades. From 1751, all three shared an apartment in Paris and contributed to the first volume published in June 1751 of the Encyclopédie by Diderot and D’Alembert. Abbé Pestré wrote the articles signed "C", baconisme ou philosophie de Bacon, bonheur, cabale, calomnie, Campanella, Canadiens, Cardan, cartésianisme and complaisance for volumes II and III.

According to the 1911 Encyclopædia Britannica, by 10 August 1790 there were already one hundred and fifty-two affiliated clubs. Despite the Jacobins' later prominence during the Reign of Terror, in the summer and fall of 1790 they were still well within the mainstream of the popular or national party. As the Jacobins became a broad popular organization, some of its founders abandoned it to form the alternative Club of 1789. Key members of this club included abbé Sieyès, Chapelier, Lafayette, and La Rochefoucauld.

In the twelfth century, the lordship of Coustaussa belonged to the Vilar family. In the fourteenth century, it was in the hands of the de Fenouillet family. In 1367, by the marriage of Geraude de Fenouillet to Saix de Montesquieu, the lordship passed to the Montesquieus who kept it until the French Revolution.Departmental Archives of the Aude, Collection 7J (Montesquieu-Coustaussa) During the night of 31 October to 1 November 1897, the parish priest of Coustaussa, the Abbé Antoine Gélis, was brutally murdered in his presbytery.

Claude Pierre Goujet (19 October 1697 – 1 February 1767), French abbé and littérateur, was born in Paris. He studied at the College of the Jesuits, and at the Collège Mazarin, but he nevertheless became a strong Jansenist. In 1705 he assumed the ecclesiastical habit, in 1719 entered the order of Oratorians, and soon afterwards was named canon of St Jacques l'Hôpital. On account of his extreme Jansenist opinions he suffered considerable persecution from the Jesuits, and several of his works were suppressed at their instigation.

Her father, however, insisted that the affair be broken off. Liszt fell very ill, to the extent that an obituary notice was printed in a Paris newspaper, and he underwent a long period of religious doubts and pessimism. He again stated a wish to join the Church but was dissuaded this time by his mother. He had many discussions with the Abbé de Lamennais, who acted as his spiritual father, and also with Chrétien Urhan, a German-born violinist who introduced him to the Saint- Simonists.

Although a man of the white church, thereafter he gave himself over to the African resistance. This attitude did not please his superiors, and moreover in October 1953 a complaint was made to the diocese against the young Abbé, caught in the act of adultery. As a disciplinary measure, he was reassigned on 20 November 1954 to a mission in the forest at MindouliCatherine Coquery-Vidrovitch, Histoire africaine du XXe siècle, Éditions L'Harmattan, 1993, p.163 where he was employed as the headmaster of a Catholic school.

Redevelopment of the Opéra de Paris by Étienne-Louis Boullée, 1781 This resulted in reflections about urbanism. The Lumières' model town would be a joint effort between public provision and sympathetic architects, to create administrative or utilitarian buildings (town halls, hospitals, theatres, commissariats) all provided with views, squares, fountains, promenades, and so on. The French Académie royale d'architecture was of the opinion that ("The beautiful is the pleasant"). For Abbé Laugier, on the contrary, the beautiful was that which was in line with rationality.

For Joaquin Phoenix's Abbé, costumers designed special "pleather" clogs to accommodate the actor's veganism. In one scene, Rush's Marquis de Sade wears a suit decorated in bloody script, which West described as "challenging" to make. It features actual writings of de Sade and costumers planned exactly where each sentence should go on the fabric. Before production began, West gave Winslet a copy of French painter Léopold Boilly's "Woman Ironing" to give her a feel for the character, which Winslet said greatly influenced her performance.

In 1852 he and Abbé Pierre Pététot revived Bérulle's Congregation of the Oratory. Gratry was a brilliant academic, holding doctorates in both the humanities and theology. He envisioned communities which could be schools of theological exploration, working with the scientific focus of modern society. He became vicar-general for the bishop of Orleans in 1861, professor of moral theology at the Sorbonne in 1863, and, on the death of Barante, a member of the Académie française in 1867, where he occupied the seat formerly held by Voltaire.

Born in London, he received a general education in England, then went to Leyden University in August 1714. There he studied medicine under Herman Boerhaave, and read mathematical authors. From Leyden he passed to Paris to study anatomy, and bought a collection of mathematical works at the sale of the library of the Abbé Jean Gallois. He returned to London to attend St. Thomas's Hospital, but went back to Leyden in 1719 as the guest of Boerhaave, and graduated M.D. on 27 December of that year.

Father Giambattista Varesco (Trento, 26 November 1735 – Salzburg, 25 August 1805) was a chaplain, musician, poet and (most famously) librettist to Wolfgang Amadeus Mozart. His given name variously appears as Giambattista, Gianbattista, Giovanni Battista and Girolamo Giovanni Battista. He is sometimes referred to with the Italian title Abate or the French Abbé, both used for priests: he was chaplain at the Salzburg court chapel from 1766. Varesco's only familiar work with Mozart is the libretto to Idomeneo; the abortive L'oca del Cairo is little-known.

This museum is the only one of its kind in North America. Hines began photographing outhouses in the 1970s, said to have started when he was photographing the oldest remaining house in Mill Village, Nova Scotia which had an outhouse. Hines has published several books featuring outhouses and issues an annual outhouse calendar. One of Hines's architectural finds was a mission and a fortification built in 1699 by the French in Avondale, Nova Scotia, constructed at the request of Abbé Jean-Louis Le Loutre.

But on 4 September 1654 the Vicomte de Turenne, at the head of the French army, stood before Le Quesnoy with a powerful artillery: he seized the town whilst the Spanish before leaving tried to render useless the fortifications by damaging the most out of walls. Turenne became master, cleverly foiled the plans of Condé (the Great Condé, Duc d'Enghien, then in the service of Spain).Abbé P. Giloteaux, Histoire de la ville du Quesnoy, p. 54 ; F. van Kalken, Histoire de Belgique, Bruxelles, 1944, pp.

The Château de Lacoste above Lacoste, a residence of Sade; currently the site of theatre festivals De Sade was born on 2 June 1740, in the Hôtel de Condé, Paris, to Jean Baptiste François Joseph, Count de Sade and Marie Eléonore de Maillé de Carman, distant cousin and Lady-in-waiting to the Princess of Condé. He was his parents' only surviving child. He was educated by an uncle, the Abbé de Sade. In Sade's youth, his father abandoned the family; his mother joined a convent.

The Abate Fetel or Abbé Fetel is a cultivar of the European Pear (Pyrus communis). Originally of France, it was obtained by the abbot Fetel – hence the name – who started working on it in 1865, when he was the priest of Chessy, Rhône, and using several local cultivars as a starting point. Fetel was later transferred to Charentay, where he continued his hybridisations, ultimately obtaining the 'Abate Fetel' after a few years. Nowadays, the 'Abate Fetel' pear is the most produced and exported pear cultivar in Italy.

Born in Hirsingue, he was the sworn enemy of the abbé Wetterlé and was an ardent Francophobe of peasant origin who was more at ease speaking with peasants than in the salons of Strasbourg. As a result, he had a great deal of popular success while at the same time remaining limited in his appeal to the bourgeoisie of Alsace. Stubborn on the point of dogma, he was nevertheless fairly liberal on social matters and attempted to promote Catholic syndicalism. He died in Colmar.

At a declination of −62°, the system is not visible from Britain's latitude of +53°, so it never received a Flamsteed designation in John Flamsteed's 1712 Historia Coelestis Britannica. The Bayer designation for this star system, Zeta (ζ) Reticuli, originated in a 1756 star map by the French astronomer Abbé Nicolas Louis de Lacaille. Subsequently, the two stars received separate designations in the Cape Photographic Durchmusterung, which was processed between 1859 and 1903, then in the Henry Draper Catalogue, published between 1918 and 1924.

Beginning in September, some thirteen thousand slaves and rebels in the south, led by Romaine-la-Prophétesse, freed slaves and took supplies from and burned plantations, ultimately occupying the area's two major cities, Léogâne and Jacmel.Terry Rey, The Priest and the Prophetess: Abbé Ouvière, Romaine Rivière, and the Revolutionary Atlantic World (2017), pp. 28, 32–35, 48–49, 52Matthias Middell, Megan Maruschke, The French Revolution as a Moment of Respatialization (2019), p. 71.James Alexander Dun, Dangerous Neighbors: Making the Haitian Revolution (2016), p.

In 843 Metz became the capital of the kingdom of Lotharingia, and several diets and councils were held there. Drogo's position enabled him to be one of the great patrons of 9th-century arts. He embellished his cathedral in Metz with works which rank among the highlights of Carolingian art in beauty and preciousness. In 852 he translated the relics of St. Celeste of Metz (see Clement of Metz) at Marmoutier, together with those of Saint Author (see Abbé Petin, Dictionnaire hagiographique in list of sources).

As an architect, he was occupied many years in forming a large collection of 745 architectural models of ancient monuments in cork and terracotta in almost every kind of style, from many countries and epochs. They were exhibited in 1806, along with engravings of the original sites and present-day ruins behind them. Eventually, he came to disposed of them for a small annuity to the imperial government for the general use of the public.Jeremy D. Popkin, Richard Henry Popkin, The Abbé Grégoire and his world, pg.

Durand and Jean-Louis Preti Philippe Ambroise Durand (1799 – 11 February 1880) was a French abbé and chess writer. Born in Fresné-la-Mère, Calvados, he was professor of rhetoric at Falaise and later taught philosophy at Lisieux before retiring in 1860. Durand collaborated with Jean-Louis Preti to write three books on chess, including the two-volume Stratégie raisonnée des fins de partie (1871–73). These were the first books devoted to the practical endgame, and included concepts such as conjugate squares and the opposition.

He had the assistance of various members of the philosophe côteries in his most important work, L'Histoire philosophique et politique des établissements et du commerce des Européens dans les deux Indes (Philosophical and Political History of the Two Indies Amsterdam, 4 vols., 1770). Diderot is credited with a third of this work, which was characterized by Voltaire as "du réchauffé avec de la declamation." The other chief collaborators were Pechméja, Baron d'Holbach, Paulze, the farmer-general of taxes, the Abbé Martin, and Alexandre Deleyre.

He is trapped by the Abbé Herrera (Vautrin) in a convoluted and disastrous plan to regain social status. The book undergoes a massive temporal rift; the first part (of four) covers a span of six years, while the final two sections focus on just three days.Rogers, 168 Le Cousin Pons (1847) and La Cousine Bette (1848) tell the story of Les Parents Pauvres (The Poor Relations). The conniving and wrangling over wills and inheritances reflect the expertise gained by the author as a young law clerk.

Henry Broxap, The Later Nonjurors (1924) He wrote an historical catechism in 1742. The first edition was taken from the Abbé Fleury's "Catéchisme Historique", but the second was so much altered that he omitted the abbé's name from the title-page. Bedford was a friend of Ellis Farneworth, the translator, and is said to have translated for him Fleury's Short History of the Israelites, published in Farneworth's name, in order to raise a few pounds for his friend when in pecuniary distress.John Nichols, Literary Anecdotes, ii.

Copelandia is a now deprecated genus of mushrooms consisting of at least 12 species.Rolf Singer Many American mycologists previously placed members of Panaeolus which stain blue into Copelandia, whilst European mycologists generally used the name Panaeolus instead. Now all mushrooms previously categorised under Copelandia are universally classified in Panaeolus. The genus Copelandia was created as a subgenus of Panaeolus by Abbé Giacomo Bresadola (1847–1929) in honor of Edwin Bingham Copeland (1873–1964), an American who gathered fungi in the Philippines and sent some collections to Bresadola.

Led by the Sulpician priest, Abbé Picquet, the mission was a source of some controversy as Picquet actively encouraged Iroquois war party raids on English settlements. Construction began in 1748, with the initial fort composed of a small house and a barn and a garrison of three soldiers. On 1 June 1749, the fort was officially established by Picquet, who was its commander, with 25 Frenchmen and 4 Indians. By late 1749, early 1750, the fort was expanded to included quarters for the commandant, missionaries and storekeeper.

D'Erlon's corps included the soldiers of Generals of Division Maximilien Sebastien Foy, Jean Barthélemy Darmagnac, Louis Jean Nicolas Abbé, and Augustin Darricau. These troops held a line from Ainhoa to the mountain fortress of St-Jean-Pied-de-Port, covering the Maya and Roncevaux Passes. Darricau's 4,092-man 6th Division was deployed between Ainhoa and Sare; Abbé's 6,051-strong 3rd Division was west of Ainhoa; Darmagnac's 4,447-man 2nd Division held Ainhoa; Foy's 4,654-strong 1st Division held the fortress at the extreme left flank. Robert Batty.

Appearing a third time, as a tall man with a long, thin neck, Adam this time struck him with his fist, whereupon the figure changed into a little cloaked monk with a sword and glittering eyes under his cowl. He tried to strike Adam, but was again met with the sign of the cross. He turned into a pig and then an ass. The Abbé made a circle on the ground with a cross in the centre and the Devil withdrew, changing his ass's ears into horns.

The abbé Antoine Banier (2 November 1673 – 2 November 1741), a French clergyman and member of the Académie des Inscriptions et Belles-Lettres from 1713,His antiquarian contributions to the Académie's Transactions are less remembered today. was a historianHis ambitious social history Histoire générale des cérémonies, moeurs, et coûtumes religieuses de tous les peuples du monde, ("General history of the ceremonies, morals and customs of all the world's peoples") and translator, whose rationalizing interpretation of Greek mythology was widely accepted until the mid-nineteenth century.

Cathelin was born in Paris in 1738. He was one of the best pupils of Le Bas. He engraved some excellent small portraits of historical personages, literary men, and artists; and, although his work was singularly unequal, he may be classed with Le Mire, Ficquet, Gaucher, and other engravers of the 18th century, who were distinguished by the skill and delicacy of their work. He was received into the Academy in 1777, on which occasion he executed the portrait of the Abbé Terray, after Roslin.

The fall of the Bastille was the signal for disorders everywhere in France. In certain districts of Alsace the peasants attacked the dwellings of the Jews, who took refuge in Basel. A gloomy picture of the outrages upon them was sketched before the National Assembly (3 August) by the abbé Henri Grégoire, who demanded their complete emancipation. The National Assembly shared the indignation of the prelate, but left the question of emancipation undecided; it was intimidated by the deputies of Alsace, especially by Jean-François Rewbell.

After the death of his daughter, Regent made Meudon available in favor of Saint-Simon one of his principal advisers, a considerable honor. Thus, the famous memorialist could stay close to Saint-Cloud, where the Regent owned his family castle. On the night of June 15–16, 1722, the marriage of the daughter of Saint-Simon, Charlotte of Saint- Simon, with the Prince de Chimay was celebrated at the chateau. The blessing was given by the Abbé Languet de Gercy, parish priest of Saint-Sulpice.

"The Prince Regent's Court," The Morning Chronicle, (London, England), Tuesday, 8 March 1814; Issue 13990. He was well-received in Britain, and became a notable personage, invited to many social events; he told good stories about the wars and the various people he had encountered, which made him popular in social circles. His comings and goings were widely reported in the society columns: For example, on 4 July 1814, he attended a lecture by the Abbé Secard, and was listed among the distinguished persons present.The Morning Chronicle.

3, p. 51. Another anecdote was first related in Dictionnaire des artistes (1776) by Louis-Abel de Bonafous, l'abbé de Fontenay:Fontenay, Louis Abel de Bonafous abbé de, Dictionnaire des artistes, Tome II (Paris, 1776), p. 79. - Le desir de s'instruire dans son art le conduisit fort jeune dans la capitale; mais s'y sans recommandation & sans amis, il fut bientôt dépourvu de toutes sortes de secours. Il entra par hasard dans la chapelle du college de Louis le Grand, au moment qu'on attendoit l'organiste pour commencer l'office divin.

Along with two others (including Director Abbé Sieyès), Bonaparte set aside the five-man directory government, establishing the three-man French Consulate. Marriage certificate of Murat and Caroline Bonaparte, Archives nationales Murat married Caroline Bonaparte in a civil ceremony on 20 January 1800 at Mortefontaine and religious one on 4 January 1802 in Paris, thus becoming a son-in-law of Letizia Ramolino as well as brother-in-law to Napoleon Bonaparte, Joseph Bonaparte, Lucien Bonaparte, Elisa Bonaparte, Louis Bonaparte, Pauline Bonaparte, and Jérôme Bonaparte.

Jugan, however, was forced out of her leadership role by the Abbé Auguste Le Pailleur, the priest who had been appointed Superior General of the congregation by the local bishop."St. Jeanne Jugan", Saint of the Day, Franciscan Media In an apparent effort to suppress her true role as foundress, he assigned her to do nothing but begging on the street until she was sent into retirement and a life of obscurity for 27 years. Her eyesight was impaired in her final years.Morrow, Carol Ann.

Six years later, Edmond is startled in his cell by an eruption in the ground revealing another prisoner. Abbé Faria, who has been imprisoned for 11 years after refusing to tell Bonaparte the whereabouts of the treasure of Spada, has dug an escape tunnel. However, upon seeing that he is in Edmond's cell, he realizes he dug in the wrong direction. In exchange for Edmond's help digging a new tunnel, Faria educates him in numerous fields of scholarship and swordsmanship over the next seven years.

Nouvelle was first settled by Acadians fleeing the deportation of 1755, fish merchants from Jersey, Channel Islands and some Irish. The name Nouvelle (French meaning "new") was used as early as the end of the 18th century and stood for the "new land" being made available West of town now called Carleton-sur-Mer. It first appeared on documents in 1787, by a Jersey business man Charles Robin, and Abbé Joseph Mathurin Bourg, the first Acadian priest. In 1842, the geographic township of Nouvelle was proclaimed.

She wrote to her sister "Our mission as Carmelites is to form evangelical workers who will save thousands of souls whose mothers we shall be." In October 1895 a young seminarian and subdeacon of the White Fathers, Abbé Bellière, asked the Carmel of Lisieux for a nun who would support – by prayer and sacrifice – his missionary work, and the souls that were in the future to be entrusted to him. Mother Agnes designated Thérèse. She never met Father Bellière but ten letters passed between them.

Guaita had a large private library of books on metaphysical issues, magic, and the "hidden sciences." He was nicknamed the "Prince of the Rosicrucians" by his contemporaries for his broad learning on Rosicrucian issues. Papus, Peladan, and Antoine de La Rochefoucauld were prominent members. Maurice Barrès was a close friend of De Guaita. In the late 1880s, the Abbé Boullan, a defrocked Catholic Priest and the head of a schismatic branch called the “Church of the Carmel” led a “magical war” against de Guaita.

Works such as Abbé Barthélemy's Voyage du Jeune Anacharsis (1788) served to fix definitively the image that Europe had of the Aegean. The theories and system of interpreting ancient art devised by Johann Joachim Winckelmann influenced European tastes for decades. His major work, History of Ancient Art, was published in 1764 and translated into French in 1766 (the English translation did not appear until 1881). In this major work Winckelmann initiated the tradition of dividing ancient art into periods, classifying the works chronologically and stylistically.

In 1939 he collaborated with E.J. Wayland to produce "The Pleistocene Geology and Prehistory of Uganda, Part II" (published in 1952). During the Second World War the government of Mozambique invited him to Lourenco Marques in the company of Abbé Breuil in 1941 and 1944. He attended the Pan-African Congress on Prehistory in Nairobi, Kenya (1947) and Livingstone, Zambia (1955). In 1954 he retired from the Bureau of Archaeology (then called the "Archaeological Survey") and lectured for a single term at the University of Cape Town.

He brought them into his own home and provided them a basic education. Lamennais learned of the establishment of a small group of Religious Brothers by the Abbé Gabriel Deshayes (1767-1841), pastor of Auray and Vicar General of the Diocese of Vannes. They agreed to cooperate and, to this end, they signed an agreement on 6 June 1819 to provide their people teachers of "solid piety". With the arrival of the new bishop, Lamennais was able to direct more of his energies to this project.

In 1886 the surveyor Saint-Cyr called it Rivière à la Pie. It is nicknamed La Pie. According to the Abbé Victor-Alphonse Huard, it was also called Girard River after the three Girard brothers who settled in the area around 1849. The Innu have called it by various names, including Moteskikan Hipu, meaning "abrupt", "rocky" or "difficult" river, Mutehekau Hipu which translates as "river where the water passes between the square rocky cliffs" and Pmotewsekaw Sipo which means "river along which one walks among the shrubs".

" As banker to the Court from 1740 and then State Counsellor from 1755, his influence was significant. The Maréchal de Saxe wrote of Monmartel and his brother Duverney: "These are two people who do not wish to appear and who, fundamentally, are very strong in this country because they keep the entire machine running. They are always my intimate friends, and they are the most honest of people and the most upstanding citizens." The Foreign Minister Abbé de Bernis wrote in 1758: "We are dependent on Monmartel….

By other and more remarkable works of the same class Greuze soon established his claims beyond contest, and won the notice and support of the well-known connoisseur La Live de Jully, the brother-in-law of Madame d'Epinay. In 1755 Greuze exhibited his Aveugle trompé, upon which, presented by Pigalle the sculptor, he was immediately agréé by the Academy. The Guitarist (1757), National Museum in Warsaw. Towards the close of the same year he left France for Italy, in company with the Abbé Louis Gougenot.

In the philosophy class he came under the tutelage of Abbé Nicolas Louis de Lacaille, a distinguished mathematician and observational astronomer who imbued the young Lavoisier with an interest in meteorological observation, an enthusiasm which never left him. Lavoisier entered the school of law, where he received a bachelor's degree in 1763 and a licentiate in 1764. Lavoisier received a law degree and was admitted to the bar, but never practiced as a lawyer. However, he continued his scientific education in his spare time.

He had difficult relations with the Vatican. L'Osservatore Romano, not known for reporting the deaths of priests, did not report on his death right away in 2007. Even though it is not customary for the Pope to offer condolences on the death of individual priests, Abbé Pierre's supporters were heavily critical of Pope Benedict XVI for not making an exception. Father Lombardi, spokesman of the Vatican, pointed journalists to the statement made by the French Church, while Benedict XVI did mention his death in private audiences.

Heron Island as seen from New Brunswick with Quebec's Mont Saint- Joseph in background. Abbé Joseph-Mathurin Bourg (practising in Carleton), first Acadian priest, was given the island and the land now called Charlo by Sir Richard Hughes, 2nd Baronet, Governor (on file in Louisbourg), in the capital, Halifax in thanks for his mediation efforts between the Mi'gmaks and the white settlers. However, he was too busy with his congregation work and never took possession. The deed was withdrawn and the island made available to loyalist settlers.

Memoirs Illustrating the History of Jacobinism (French: Mémoires pour servir à l’histoire du Jacobinisme) is a book by Abbé Augustin Barruel, a French Jesuit priest. It was written and published in French in 1797–98, and translated into English in 1799. In the book, Barruel claims that the French Revolution was the result of a deliberate conspiracy or plot to overthrow the throne, altar and aristocratic society in Europe. The plot was allegedly hatched by a coalition of philosophes, Freemasons, and the Order of the Illuminati.

Three of Collin's former partners in crime are also in prison but Collin convinces them to treat him as Abbé Herrera. He learns from them that his friend Théodore Calvi is awaiting execution and that another of the men, La Pouraille, also has no hopes of escaping the death sentence. Calvi was Vautrin's lover in Rochefort and the two escaped together. Collin uses his ingenuity to twist the facts and prove Calvi innocent (even though Calvi is in fact guilty) and saves La Pouraille too.

In 1937, Bouillé had the new chapel built. The Abbé Jean-Marie Perrot was buried near the chapel after his assassination by the French Resistance in 1943. Le Bozec sculpted the figure of Christ on the Cross in 1942 for the altar placed in the chapel's porch. There is a door in the southern arm of the transept which carries the inscription in Breton: The chapel also has a monument by Le Bozec dedicated to Jean-Marie Perrot and the sculpture ' depicting a woman in Breton dress.

Another friend and inmate of the house was the traveller and physician François Bernier, whose abridgment of the works of Gassendi was written for Mme de la Sablière. The abbé Chaulieu and his fellow-poet, Charles Auguste, marquis de La Fare, were among her most intimate associates. Nicolas Boileau-Despréaux mocked her scientific pretensions in his Satire contre les femmes holding an astrolabe, her efforts to observe Jupiter were portrayed as weakening her sight and ruining her complexion. In reply, Charles Perrault's Apologie des femmes defended her.

A plan published by abbé Sifferlen, in his work on the Saint-Amarin valley, shows the layout of the buildings, but on site it is very difficult to find them. The only well-preserved wall is a retaining wall to the east of the lower courtyard. Though one of the largest castles in Alsace it is also one of the least known to visitors. The Château de Wildenstein is not listed as a monument historique by the French Ministry of Culture due to its poor state.

Using the north Rouge River (Quebec) for transportation of the wood, it was then sawed at the family business in Labelle, located near the Iroquois Falls. The trade was intense and the family expanded. The young Edmond stayed in Montreal, where he studied drawing at the National Institute of Fine Arts from 1875 to 1881. One of his teachers was Abbé Joseph Chabert (1831–1894). In 1882, he returned to Italy and studied painting at the Accademia Albertina in Turin with Andrea Gastaldi and Pier Celestino Gilardi.

Amédée Galzin (1 May 1853, Parrinet, Aveyron - 14 February 1925, Parrinet) was a French veterinarian and mycologist. In 1878 he obtained his degree from the veterinary college in Toulouse. From 1879 to 1905, he served as a military veterinarian, becoming a knight of the Legion of Honour in 1899.Aphyllo.net (biography) With Abbé Hubert Bourdot, he was co-author of a series of publications (11 parts, 1909 to 1925) involving Hymenomycetes native to France; all parts being published in the Bulletin de la Société Mycologique de France.

Avinain was the only one to repulse with violence the Abbé Crozes, the chaplain of the convict depot at the La Roquette Prisons. Avinain said to him: "You are wasting your time, I do not believe in your fuss". On November 28, 1867, the executioner was Jean-François Heidenreich, and the execution took place at the roundabout of Roquette, between the convict deposit and women's prison. The crowd that came to watch Avinain's execution would not see much, as there was too much fog.

The success of Pamela soon led to its translation into other languages, most notably into French by abbé Prévost. It was also imitated by Robert-Martin Lesuire in his own novel la Paméla française, ou Lettres d’une jeune paysanne et d’un jeune ci-devant, contenant leurs aventures. More recently, Bay Area author Pamela Lu's first book Pamela: A Novel evokes Richardson's title and also borrows from Richardson the conceit of single-letter names to create a very different type of "quasi-bildungsroman," according to Publisher's Weekly.

In 1916 Maggs Bros bought the penis of Napoleon Bonaparte from the descendants of Abbé Ange Paul Vignali, who had given the last rites and surreptitiously cut off the member in question. Vignali apparently brought it to Corsica, and died in a vendetta in 1828. He passed on the memento to his sister, who at her death passed it on to her son. In 1924, the desiccated item was sold to a Dr. A. S. Rosenbach, who mounted it in a case of blue morocco and velvet.

Baume was punished for disobedience by Pope Eugnius III in 1147, for refusing a direct instruction from his Papal Legate. As a result, Beaume was reduced from being an independent Abbey to a priory of Cluny; the sentence was later confirmed by Adrian IV. The notorious Jean de Watteville was abbé de Baume. Baume was secularised in 1753 and its canons were expelled in 1790, at the start of the French Revolution, when Baumes-les-Moines became Baume-les-Messieurs. The abbey is a designated historic building.

The division of France into departments was a project particularly identified with the French revolutionary leader the Abbé Sieyès, although it had already been frequently discussed and written about by many politicians and thinkers. The earliest known suggestion of it is from 1764 in the writings of d'Argenson. They have inspired similar divisions in many countries, some of them former French colonies. Most French departments are assigned a two-digit number, the "Official Geographical Code", allocated by the Institut national de la statistique et des études économiques.

The Young Republic League (, LJR) was a French political party created in 1912 by Marc Sangnier, in continuation of Le Sillon, Sangnier's Christian social movement which was disavowed by the Pope Pius X (1835–1914). The LJR supported "personalist" Socialism, on the model of Emmanuel Mounier's theory of personalism. The Abbé Pierre was member of the party for a short time after leaving the MRP. Members of the LJR later joined the Union of the Socialist Left, the first movement including both Marxists and Social Christians.

Society member Abbé Grégoire recommended in the fall of 1789 that two deputies to the Assembly be chosen from the population of free persons of colour. This was accepted by the Committee on Verification of Credentials in the National Assembly. Gregoire's was unable to present his proposal to the National Assembly because every time he rose to speak, he was shouted down by the colonists (usually planters) in the Assembly. In March 1790, Grégoire questioned the article on voting rights in the National Assembly, urging that free men of colour be given the franchise.

Statue of Dominique Peyramale outside the Parish Church in Lourdes Abbé Dominique Peyramale (9 January 18118 September 1877) was a Catholic priest in the town of Lourdes in France during the apparitions of Our Lady of Lourdes to the peasant girl Bernadette Soubirous in 1858. According to Bernadette, her visions occurred at the grotto of Massabielle, just outside Lourdes. Peyramale, under instructions from his bishop, Monsignor Laurence, never visited the grotto during any of the apparitions. He therefore never saw first-hand the effects that these apparitions produced in Bernadette and the onlookers.

The esplanade has been named the Place Abbé Franz Stock. Franz Stock cared for the condemned prisoners while they were held in the fort, and recorded many of the executions in his diary. On 2 November 1959 a ceremony was held in which a sandstone slab was laid in the center of the clearing dedicated to those who had been shot. During the night of 17 June 1960 the coffins of sixteen fighters were transferred from the old casemate to the crypt in the new monument, each coffin accompanied by six torch bearers.

It was generally assumed the function of the Estates-General would be to enact financial measures and taxes, rather than engaging in fundamental constitutional change. The meeting of the Estates General on 5 May 1789 at Versailles The lifting of press censorship allowed widespread distribution of political writings, mostly produced by liberal members of the First and Second Estates. One such pamphlet titled Qu'est-ce que le tiers état? was published in January 1789 by the Abbé Sieyès, a political theorist and Catholic clergyman, who was elected as a deputy for the Third Estate.

Almost alone in his radicalism on the left was the Arras lawyer Maximilien Robespierre, supported by Pétion de Villeneuve and Buzot. Abbé Sieyès led in proposing legislation in this period and successfully forged consensus for some time between the political centre and the left. In Paris, various committees, the mayor, the assembly of representatives, and the individual districts each claimed authority independent of the others. The increasingly middle-class National Guard under Lafayette also slowly emerged as a power in its own right, as did other self-generated assemblies.

Work on the exterior was completed on 15 July 1874 and inaugurated at Easter 1875, at which point the interior decor was still incomplete. It was finally consecrated on 23 May 1894, the eve of Corpus Christi, in a ceremony presided over by François-Marie-Benjamin Richard, archbishop of Paris. Notable vicars of the new church have included abbé Louis Esquerré (from 1894 - founder of the Patronage du Bon Conseil), Georges Chevrot (1930–58) and Georges Derry (beheaded in Cologne in 1943). The parish now contains 24,000 inhabitants.

During his time at Saint- François, Youlou made an impression as a Lari orator. Many Lari were followers of Matswanisme, a messianic movement challenging colonialism which was founded by a Téké [André Matswa or Mutswé], who died in prison in 1942. The young Abbé managed to position himself as an interlocutor for the Matswa, taking control of Amicale, the Lari self-help organization Matswa had founded, allowing him to exercise influence on his disciples. In addition, his focus on the association enabled him to attach himself to the Lari youth.

Thus on 12 December 1955, tracts by his supporters called for the Matswanists who had not joined Abbé to be "whipped". One of them, Victor Tamba-Tamba, saw his house burnt down and his entire family killed on 28 December. The agitation reached fever pitch on 10 October 1956, the day of the election: when the polls of Bacongo were opened, Lari youth took it upon themselves to kill voters whom they suspected of not voting for Youlou. The authorities had to send out security forces to protect the polling stations.

Fulbert Youlou meeting with Present Kennedy during his 1961 trip to the United States Among the guests of this conference were the President of the Democratic Republic of Congo, Joseph Kasa-Vubu, and the Katanga leader Moïse Tshombe.Silvère Ngoundos Idourah et Nicole Dockes-Lallement, Justice et pouvoir au Congo-Brazzaville 1958-1992, Éditions L'Harmattan, 2001, p.44 Abbé undoubtedly brought them together in order to isolate the Congolese nationalist Patrice Lumumba, accused of communist sympathies. Although he invited both, Youlou showed more support for the very controversial Tshombe than for Kasa-Vubu.

In exchange for economic assistance with the planned Sounda dam, Youlou provided Tshombe with logistical support necessary for the separatist regime. However, his counterpart in Léopoldville was a Kongo like him; they appeared at the time to cherish the hope of reuniting a massive Bakongo state. Abbé took other controversial positions; although Angola was subject to violent colonial repression, he was the only leader to call for dialogue with the Portuguese dictator Salazar. Despite his visceral anti-communism, the President of the Republic sought to establish relations with the "revolutionary" Ahmed Sékou Touré of Guinea.

He was also charged with having supported the Katangan secession orchestrated by Moise Tshombe. The court condemned him to death in his absence and ordered the nationalisation of all his property, notably a farm at Madibou and two luxury hotels in Brazzaville. Abbé defended himself against these accusations by the publication of a book, J'accuse la Chine (I accuse China), really an anti- communist pamphlet, in 1966. In November 1965, he expressed a desire for the French government to allow him to settle in Nice to receive medical care.

Galleries that suggest continuity, context or simply represent a cavern were given names. Those include the Hall of the Bulls, the Passageway, the Shaft, the Nave, the Apse, and the Chamber of Felines. They returned along with the Abbé Henri Breuil on 21 September 1940; Breuil would make many sketches of the cave, some of which are used as study material today due to the extreme degradation of many of the paintings. Breuil was accompanied by Denis Peyrony (curator of the Prehistory Museum at Les Eyzies), Jean Bouyssonie and Dr Cheynier.

During his absence in Rome from 1574 until 1592, his diocese was administered for him from 1579 by Christophe de Chéfontaine, titular bishop of Caesarea, former Minister General of the Friars Minor.G. van Gulik and C. Eubel, Hierarchia catholica III editio altera curavit L. Schmitz-Kallenberg (Monasterii 1923), p. 343. Abbé Cornat, Notices sur les Archêveques de Sens et les Évêques d'Auxerre (Sens 1855), p. 48. Cf. L. Wadding, a P. F. Cajetano Michelesio continuati, Annales minorum 20 (Rome 1794), 273 (elected Minister General in 1571, served until 1579).

Quills begins in Paris during the Reign of Terror, with the incarcerated Marquis de Sade penning a story about the libidinous Mademoiselle Renard, a ravishing young aristocrat who meets the imprisoned preeminent sadist. Several years later, the Marquis is confined to the asylum for the insane at Charenton, overseen by the enlightened Abbé du Coulmier. The Marquis has been publishing his work through laundress Madeleine "Maddy" LeClerc, who smuggles manuscripts through an anonymous horseman (Tom Ward) to a publisher. The Marquis' latest work, Justine, is published on the black market to great success.

Emperor Napoléon I Bonaparte orders all copies of the book to be torched and the author shot, but his advisor, Delbené, tempers this contentious idea with one of his own: send alienist Dr. Royer-Collard to assess Charenton and silence the Marquis. Meanwhile, the Abbé teaches Madeleine to read and write, while she resists his growing attraction to her. Madeleine reads the Marquis de Sade's stories to her fellow workers. Whilst Madeleine is fascinated with the Marquis de Sade she remains reluctant to give in to his advances.

In 1583, the Magistrate (a Mayeur, four aldermen, a treasurer and a prosecutor) decided to build a town hall and a belfry. Meanwhile, and until 1593, the rebels were fought: only after this date did calm recover in the Le Quesnoy province.Abbé P. Giloteaux, Histoire de la ville du Quesnoy, pp. 52–53 ; O. Verchain, Salesches, Salesches, 1969, pp. 87–89 ; G. G. Sury et Y. Criez, Frédéric d’Yve, alias Fredericq abbé et seigneur de Maroilles : Un diplomate hennuyer, conseiller de Philippe II dans la seconde moitié du XVIe siècle, Edit.

When Prince Liholiho became King as Kamehameha II in May 1819, Rives became part of his "inner circle"; he was his personal secretary and a binge drinking companion. Rives was granted land on four different islands. Baptism on Uranie in 1819 On August 8, 1819 the French explorer Louis de Freycinet (1779–1842) arrived on the ship Uranie, and Rives acted as interpreter. (French) On August 12, the ship chaplain Abbé de Quélen performed a Roman Catholic baptism ceremony on the chief minister Kalanimoku, and on August 27 island Governor Boki.

Burying the monk on the abbey grounds, Jules delivers his elegy alone: "Rest peacefully, old carcass, no one will trouble the peace of this place that you cherished. Gentle dreamer, you'll sleep in your dream, in the chapel that you imagined so impossibly magnificent, and which you at least were able to use as your sepulcher. And of you, sublime carrion, no one will ever, ever know anything!" Inspired by a monk from the Abbey of Cerfroid whom Mirbeau had once met, Pamphile is both a double and the opposite of Abbé Jules.

A chaloupe[fr] is a small French boat such as a lug- rigged fishing boat. The Abbé Huard visited the hamlet of La Chaloupe on the east shore at the end of the 19th century. When he asked what the name meant, he was told it was a river with greater volume than the Rivière aux Graines [nearby to the west], and it is precise to call it the Rivière Chaloupe. He added that boats of this type were much used in these parts, and found an excellent harbor there.

When the député for Paris, Jean-Marie Collot d'Herbois, proposed abolition he met with little resistance; at most, Claude Basire, friend of Georges Jacques Danton, tried to temper the enthusiasm, recommending a discussion before any decision. However, abbé Henri Grégoire, constitutional bishop of Blois, replied strongly to any suggestion of discussion: Jean-François Ducos supported him in affirming that any discussion would be useless "after the lights spread by 10 August". The summary argument served as a debate and the decision taken was unanimous, giving birth to the First French Republic.

At the same time, he also was not satisfied that the oral method produced desirable results. While still in Great Britain, he met Abbé Sicard, head of the Institution Nationale des Sourds-Muets à Paris, and two of its deaf faculty members, Laurent Clerc and Jean Massieu. Sicard invited Gallaudet to Paris to study the school's method of teaching the deaf using manual communication. Impressed with the manual method, Gallaudet studied teaching methodology under Sicard, learning sign language from Massieu and Clerc, who were both highly educated graduates of the school.

Along with Cardinal Albert Decourtray, he strongly criticised Martin Scorsese's The Last Temptation of Christ in 1988, clashing with the liberal bishop Jacques Gaillot. Along with his clerical contacts, Lustiger maintained contacts with the political world. He developed rather good working relations with François Mitterrand's Socialist government, despite their political disagreements. During the celebrations of the second centenary of the French Revolution in 1989, he opposed Minister of Culture Jack Lang about the Pantheonization of the Abbé Grégoire, one of the first priests to take the oath on the Civil Constitution of the Clergy.

Born at La Rochelle, he belonged to a wealthy middle-class Huguenot family; the name des Réaux was derived from a small property he purchased in 1650. When he was about eighteen, he was sent to Italy with his brother François, abbé Tallemant. On his return to Paris, Tallemant took his degrees in civil law and Canon law, and his father obtained for him the position of conseiller au parlement. Disliking his profession, he decided to seek an alternative income by marriage with his cousin Elisabeth de Rambouillet.

Abbé Nollet read this report, confirmed the experiment, and then read Musschenbroek's letter in a public meeting of the Paris Academy in April 1746 (translating from Latin to French). Here is Nollet's own account of the event. Observations sur quelques nouveaux phénomènes d'Électricité" Mémoires de l' Académie Royale des Sciences De l'Année 1746, Paris, 1751, pp. 1–3. The account from the Academy of Sciences only refers to the "Leyden experiment" (l'expérience de Leyde): Sur l'Électricité" Histoire de l' Académie Royale des Sciences De l'Année 1746, Paris, 1751, pp. 1–17.

Through de Torcy and his London agent, Abbé François Gaultier, Harley kept up the correspondence with James, and Bolingbroke had also entered into a separate correspondence with him. They both stated to James that his conversion to Protestantism would facilitate his accession. However, James, a devout Catholic, replied to Torcy: "I have chosen my own course, therefore it is for others to change their sentiments." In March came James's refusal to convert, following which Harley and Bolingbroke reached the opinion that James's accession was not feasible, though they maintained their correspondence with him.

He taps on his wall several times, and when the scratching stops, he concludes that it is a prisoner trying to escape. He then uses the saucepan on which his food is served to begin digging where he heard the scratching before in hopes that it was another prisoner digging his way to freedom. Dantès eventually breaks through enough of the wall that he is able to exchange a brief greeting with an old Italian abbé named Faria, sometimes called the "Mad Priest", who had indeed been attempting to dig to freedom.

Upon returning to Marseille, Edmond learns that his father had died of poverty and that Mercédès had married Fernand 18 months after he was supposedly executed for treason. His old neighbour Gaspard Caderousse is still alive, and—under the guise of the Abbé Busoni—Edmond visits him to learn more. Caderousse tells him that Morrel had tried to obtain a fair trial for Edmond, and how Mercédès pleaded for his release. He also learns that those who had remained loyal to him had suffered greatly, while those who had betrayed him had prospered.

He was first appointed vicar at the parish of Sault-au-Récollet by bishop Ignace Bourget, and later to the parish of Saint-Antoine-Abbé, near the United States border, where he worked until 1863, after which he was assigned to the parish of Saint-Bernard-de- Lacolle. About 1867, frustrated by his debts, he asked to be transferred to an American diocese or a monastery. Instead, Bishop Bourget asked to him to remain, assigning him to the more prosperous parish of Saint-Jérôme. Alfred Laliberté's statue of Antoine Labelle in Saint-Jérôme, Quebec.

Havre de Rothéneuf seen from the Besnard island Rothéneuf is a village in the north west of France, situated north-east from Saint-Malo, about five kilometres alongside the coast. Administratively, it is part of the commune of Saint-Malo, in the département of Ille-et-Vilaine. The village is a seaside resort but is famous for its sculpted rocks, "rochers sculptés". Abbé Fouré (1839-1910), having suffered a stroke at the age of 30, which left him paralyzed on one side, retreated to a life as a hermit in the cliffs of Rothéneuf.

O. allotei was described by Walter Rothschild in 1914 as a species, despite the assertion by its discoverer, Abbé Allotte, a priest at the Buin Mission, Bougainville Island, that it was a natural hybrid. It was originally placed in the genus Troides. The female was described by H. M. Peebles and W. Schmassmann in 1917. Schmid (1970), McAlpine (1970) and Haugum & Low (1978) all held the hybrid theory but the final proof of O. allotei being a natural hybrid was made by Ramón Straatman (Jan Haugum in Papilio International (1990)).

François de Langlade du Chayla at Musée Ignon-Fabre, Mende François de Langlade du Chayla (c. 1647 – 24 July 1702) was the French Catholic Abbé of Chaila (or Chayla), Archpriest of the Cevennes and Inspector of Missions of the Cevennes. His brutal repression of French (Protestant) Huguenots by means of torture caused his assassination and sparked the War of the Camisards. A missionary in his youth in Siam (modern Thailand), he there suffered near- martyrdom at the hands of Buddhists, was left for dead, but survived and returned to France.

11 prominently identified as a prophetessTerry Rey, "Kongolese Catholic Influences on Haitian Popular Catholicism", in Linda M. Heywood (editor), Central Africans and Cultural Transformations in the American Diaspora (2002), pp. 270-271Terry Rey, Bourdieu on Religion: Imposing Faith and Legitimacy (2014, Routledge, ), pp. 119-120 and spoke of being possessed of a female spiritJeremy D. Popkin, A Concise History of the Haitian Revolution (2011), p. 51 and may have been transgender,Terry Rey, The Priest and the Prophetess: Abbé Ouvière, Romaine Rivière, and the Revolutionary Atlantic World (2017), p. 52-53.

J'ai dit au > gouvernement italien qu'ils étaient à l'abri de toute sanction par voie > d'extradition (...). This policy statement was followed by French justice when it came to the extradition of far-left Italian terrorists or activists. According to a 2007 article by the Corriere della Sera, Mitterrand was convinced by Abbé Pierre to protect these persons.Abbé Pierre, il frate ribelle che scelse gli emarginati , Corriere della Sera, January 23, 2007 According to Cesare Battisti's lawyers, Mitterrand had given his word in consultation with the Italian Prime Minister, fellow socialist Bettino Craxi.

John Baptist Hogan (24 June 1829 – 29 September 1901), also known as Abbé Hogan, was an Irish-French Catholic theologian and educator. He was born near Ennis, County Clare, Ireland, and died at Saint-Sulpice, Paris, France. Hogan, a member of the Sulpician order, was the first rector of Saint John's Seminary in Boston, founded in 1884. From 1889 to 1894, he taught at the new Catholic University in Washington, D.C., but returned to Saint John's Seminary for another term as rector after the death of his successor, Charles B. Rex.

Alexis Bélanger (January 18, 1808 - September 7, 1868) was a Roman Catholic black priest and missionary; born at Saint-Roch-des-Aulnaies,Saint-Roch-des- Aulnaies Lower Canada and died at Sandy Point, Newfoundland. Abbé Bélanger began his time as a missionary in 1839. He served the a Catholic population of les Îles-de-la-Madeleine which was largely of Acadian origin until 1845 when many of these people relocated. He relocated with them for a time and, in 1850, was made vicar general of John Thomas Mullock, bishop of Newfoundland.

The style was given a philosophical appeal by the Philosophes, including Denis Diderot and Jean-Jacques Rousseau, who called for a restoration of moral values in society, and by the Abbé Laugier, who wrote L'essai sur l'architecture, a call for a return to pure and uncluttered forms of architecture. The archeological sites in Greece and Italy became mandatory stops for aristocratic and scholarly visitors on the Grand Tour of Europe. The best young painters in France competed for scholarships to the French Academy in Rome. Ingres studied there, and later became its director.

Loiseau R. and Rothiot J.P. (1992) Figures de la Révolution et de l'Empire. Ed. Presses Universitaires de Nancy. ASIN: B003NENPNE In 1775, Lafayette met Charles-François de Broglie, marquis de Ruffec, and Prince William Henry, Duke of Gloucester and Edinburgh, in the present-day courthouse and decided to support the American Revolutionary War. Also, future revolutionary leader Maximilien de Robespierre and abolitionist Abbé Grégoire were awarded by the National Academy of Metz in 1784 and 1787 respectively, for their essays on capital punishment and in favor of the education of underprivileged people and religious tolerance.

In total, Haggar made more than 30 documented films, though only four are known to exist today: Desperate Poaching Affray, The Life of Charles Peace, The Sheepstealer (1908) and Revenge! (1904). The Sheepstealer was previously lost, and was rediscovered in the 1970s in the collection of the early film educator Abbé Joseph Joye in Switzerland; and restored by the British Film Institute in the 1990s. Revenge! was rediscovered in 2007 in the collection of the US Library of Congress, and is considered one of his most violent films.

In 1887, he published the results of his thesis, followed by the first complete critical edition of the Liber Pontificalis. At a difficult time for critical historians applying modern methods to Church history, drawing together archaeology and topography to supplement literature and setting ecclesiastical events with contexts of social history, Abbé Duchesne was in constant correspondence with like-minded historians among the Bollandists, with their long history of critical editions of hagiographies. He gained fame as a demythologizing critical historian of the popular, pious lives of saints produced by Second Empire publishers.

With Coypel's help, Poisson de Vandières chose paintings from the royal collection for exhibition at the Palais du Luxembourg, thus creating the first museum in France. Between December 1749 and September 1751, he spent twenty-five months in Italy, staying first at the Académie de France à Rome, and then travelling (the so- called "Grand Tour") across the country with the engraver Charles Nicolas Cochin, the architect Jacques-Germain Soufflot and the abbé Leblanc. This trip would have important repercussions on the development of arts and artistic taste in France.

In April 1637 he accepted an invitation to dine at the house of René de Renesse, 1st Count of Warfusée, who had been living in exile in Liège since the failure of the Conspiracy of Nobles (1632). Louis XIII's envoy in Liège, René-Louis de Ficquelmont, abbé de Mouzon, was also invited. At the banquet, after drinking the health of the King of France, La Ruelle was murdered by a party of Spanish soldiers that Warfusée had smuggled into Liège for the purpose. When the murder became known, popular reaction was extreme.

During the last years of Louis XIV, Abbé de Polignac enjoyed the position of Master of the King's Chapel (1713–1716)."Eloge", Histoire de l' Académie des sciences (1744), p. 189. But during the Regency Polignac became involved in the Cellamare Conspiracy, which attempted to dislodge Philippe d'Orleans from the Regency, and replace him with Philip V of Spain, uncle of the young King Louis XV. Polignac was relegated to Flanders and confined to his Abbey d'Anchin for three years.E. A. Escallier, L' Abbaye d' Anchin, 1079–1792 (Lille 1852), pp. 488–489.

Between 1791 and 1799 Crusell studied music theory and composition with Abbé Vogler and another German teacher, Daniel Böritz, when Böritz was resident in Stockholm. In 1803 while in Paris Crusell studied composition at the Conservatoire with Gossec and Berton. He composed pieces, including concertos and chamber works, not only for his own use, but also for other wind players in the court orchestra. In 1811 he travelled to Leipzig where he established a relationship with the music publisher Bureau de Musique, which became part of C. F. Peters in 1814.

Other leaders included Abbé Bergey, a deputy for Bordeaux and a compelling orator, and Philippe Henriot, a right-wing ant-communist and anti-republican. Henriot supported Franco in the Spanish Civil War and supported the 1940 armistice with Germany during World War II. He believed that France and Germany should unite in fighting Communism, the enemy of Christianity. Henriot became the Vichy minister of information and propaganda. He was assassinated by Resistance fighters in Paris on 28 June 1944, and was given a state funeral led by the archbishop of Paris.

François Didot (son of Denis Didot) was a merchant who was born in Paris in 1689 and died in 1757. In 1713 he opened a bookstore called "À la Bible d'or" (which could be translated "The Golden Bible") on the Quai des Grands-Augustins. The celebrated Abbé de Bernis served for a time there as a clerk after leaving the seminary. François Didot was a learned man, and held by his colleagues in such great esteem that he was elected to the dignity of Syndic of the Booksellers' Corporation in 1735.

Du Ryer was born in Paris in about 1606. His early comedies are loosely modelled on those of Alexandre Hardy, but after the production of the Cid (1636) he became an imitator of Pierre Corneille; this was the period when he produced his masterpiece Scévole, probably in 1644 (the date generally given is 1646). Alcione (1638) was so popular that the abbé d'Aubignac knew it by heart, and Queen Christina of Sweden is said to have had it read to her three times in one day. Du Ryer was a prolific dramatist.

During Father Le Loutre's War, Maillard encouraged the Mi'kmaq declaration of war against the British. Maillard was involved with resisting the founding of Halifax, Nova Scotia in the summer of 1749. In an attempt to remove his influence from the ongoing events in the area, Halifax Governor Edward Cornwallis tried to persuade Maillard to retire to Minas Basin. In apparent response to this pressure, the French King awarded Maillard an 800 livre annual pension in 1750, and another assistant (the Abbé Jean Manach) was dispatched to assist Maillard with his workload.

Institut National de Jeunes Sourds de Paris (, National Institute for Deaf Children of Paris) is the current name of the school for the Deaf founded by Charles-Michel de l'Épée, in stages, between 1750 and 1760Gallaudet Almanac, 1974, page 233. in Paris, France. After the death of Père Vanin in 1759, the Abbé de l'Épée was introduced to two deaf girls who were in need of a new instructor. The school began in 1760 and shortly thereafter was opened to the public and became the world's first free school for the deaf.

''''' is a ' (lyric drama) or opera in one act by Hans Werner Henze to a German libretto by Grete Weil after the play by , in its turn a modern retelling of Abbé Prévost's 1731 novel Manon Lescaut. The piece is a reworking of the Manon Lescaut story, already adapted operatically by Auber, Massenet and Puccini, and here relocated to Paris after World War II where, as is noted in Grove, the focus of the story moves away from Manon and towards Armand des Grieux. It became Henze's first fully-fledged opera.Clements 1998, p.

Del Río went on to study at the Austrian Imperial- Royal Mining Academy at Schemnitz, Hungary, with Anton von Rupprecht, as well as in England. Del Rio returned to Paris in 1791 where he was a colleague (asociados) of Antoine Lavoisier, who is considered the founder of modern chemistry, and Abbé René Just Haüy, who is considered the founder of crystallography. As a result of the French Revolution, a warrant for Lavoisier's arrest was issued on 4 November 1793. Lavoisier was executed on the guillotine on 8 May 1794.

However, the history of revival of Christianity in Bangalore is traced to the year 1799 when the French priest Fr. Abbé du Bois came to Bangalore, at a time when the British seized Srirangapatna from Tipu Sultan. He restored the Christian religion in the city by building confidence of the Christians living in and around Bangalore in Somanahalli, Kamanahalli, Begur, Gunjam, Palahalli, Doranahalli, Garenahalli, Shettyhalli and other villages and by extending them spiritual solace. His acts of service to the people also involved introduction of vaccination in India.

The congregation was founded in 1839 by two young women. Eugénie Milleret de Bron, (in religion Mère Marie-Eugénie de Jesus), under the direction of the Abbé Combalot, a well-known orator of the time, who had been inspired to establish the institute during a pilgrimage to the shrine of Sainte-Anne d'Auray in 1825. The foundress had previously been a novitiate with the Sisters of the Visitation at Cote Saint-Andre. Catherine O’Neill, born in Limerick, Ireland on May 3rd, 1817, was 22 years old when she met Anne Eugenie Milleret in Paris.

The latter, right arm of the founder, will be the main animator of the party in Pointe-Noire and Kouilou. He rallies around him, all the railwaymen of the Congo-Ocean Railway. In 1956, he scrambled with his mentor and joined Abbé Youlou to found the UDDIA (Democratic Union for the Defence of African interests). The latter party, by politically mobilizing the Laris (inhabitants of Pool district and Brazzaville), takes political leadership on the PPC and allows Stéphane Tchitchelle to become the first indigenous mayor of Pointe-Noire.

In Congo-Brazzaville, abbé Fulbert Youlou led the country to independence which was initialled on 15 August 1960. Stéphane Tchitchellé was a member of the Congolese delegation on 28 July 1960, which signed the agreements, ensuring the transfer of powers from the French authorities to the Congolese authorities. He also became vice President of the Republic. This short-lived euphoria makes way for the takeover of Power by the revolutionary MNR (National Revolution Movement) during the days of 13, 14 and 15 August 1963, which establish the courts of exception and the witch hunt.

Personalities like Stéphane Tchitchellé or Victor-Justin Sathoud, for instance were put in prison. The first President of the Supreme Court of the Congo Joseph Pouabou, the director of the Congolese Information agency Abbé Anselme Massouémé, both Vili and native of the Pointe-Noire region and the first Prosecutor of the Republic Lazare Matsocota, originally from the Pool, are abducted and murdered on the night of 14–15 February 1965. Above the horror, the body of Joseph Pouabou was never found. The perpetrators of these crimes have never been identified to date.

These electors did not need to be active members of the Roman Catholic Church, nor even Christians. The election, therefore, was blasphemous and schismatic. The office of bishop was first offered to Abbé de Vauponts, the Vicar General of the (former) diocese of Dol. After some hesitation, he refused, and won a commendation from Pope Pius VI. On 20 March, the electors then turned to Father Noel-Gabriel-Luce Villar, a native of Toulouse and teacher of rhetoric at the Collège de Toulouse, and then principal of the Collège de la Flèche.

On 9 November 1942, Gurevich was arrested with Margaret in his apartment at 75 Rue Abbé de l'Épée in Marseilles by the French police. Gurevich was handed over to German Police and then on the order of the person who was head of the Gestapo in France, Karl Bömelburg, was fetched by a truck from Marseilles and taken to a house in Rue des Saussaies in Paris. He was subsequently moved to Fort Breendonk in Belgium then taken to be interrogated by the Reich Main Security Office (RSHA) in Prince Albertstrasse, Berlin.

The term redcoat may have originated in 16th century Tudor Ireland as a derogatory term for the British, as British soldiers in Lord Lieutenant of Ireland's army wore red coats, the first time British soldiers collectively had a red uniform, the term was then brought to America and Europe by Irish emigrants Abbé MacGeoghegan History of Ireland, Ancient and Modern (Paris, 1758), trans. P. O'Kelly (1832), Vol. III, p.109.Historiae Catholicae Iberniae Compendium by Philip O'Sullivan Beare (1621), Tome II, Bk IV, Chap III, translated as Ireland Under Elizabeth by Matthew J. Byrne (1903).

Winter ascent of Table Mountain. Hikers set out on one of the many popular trails Maclear's beacon at the highest point on Table Mountain (and the Cape Peninsula) at 1084 m. It commemorates Maclear's recalculation of the curvature of the earth in the Southern Hemisphere. In 1750, Abbé Nicolas Louis de Lacaille had measured the curvature of a meridian arc northwards from Cape Town, to determine the figure of the earth, and found that the curvature of the earth was less in southern latitudes than at corresponding northern ones (i.e.

In 1854 Kennedy attempted the unclimbed Dom – the highest mountain entirely within Switzerland – with Saas-Fee priest and hotel owner Abbé Joseph Imseng and two Swiss guides, but the guides were unwilling to tackle a particularly tricky passage, although both Kennedy and Imseng were happy to continue.Mountaineering in the Alps, p. 104. Engel writes of this unsuccessful expedition: 'The party had taken two Saas guides whose names are not given. They climbed to a height "much above the lower Mischabels" – the still anonymous Lenzspitze and Nadelhorn – according to Kennedy.' p. 104.

A new pastor, the Abbé Coëffic, came to Bignan in 1821. He learned of Noury's envisioned community and began to commit himself to implementing it. He came to know Perrine Samsom (1790–1847) who had been born in a rural hamlet of the parish. Samsom was a member of the Third Order of St. Francis, who committed herself to the service of the needy about her, nursing the sick, teaching young children the Breton language, leading prayer in the hamlet when no priest had been available during the troubled times of the Revolution.

Eugène Charles Miroy (November 12, 1828 - February 12, 1871), also known as Abbé Miroy, was a French Catholic priest who was executed by the Prussian military during the armistice following the Franco-Prussian War. Miroy was the Curate of Cuchery. Following the signature of the armistice agreement, Prussian forces accused Miroy of having sheltered Francs-tireurs in his rectory, and of having hidden armaments in the altar of his church. Miroy is buried in the Cimitière du Nord in Reims, beneath a bronze recumbent statue sculpted by René de Saint-Marceaux.

Gaiety Theatre C.N.R. Station Post Office Gravelbourg was settled in the early 1900s and was one of the French block settlements of the Gravelbourg-Lafleche-Meyronne area in southwestern Saskatchewan, In 1930 it became the cathedral city of the Roman Catholic diocese of Gravelbourg. Gravelbourg carries the name of its founder Abbé Louis-Pierre Gravel. Louis- Pierre Gravel was designated a Person of National Historic Significance in 1956. The inscription on the monument in Gravelbourg built in 1958 to honour him reads: Gravelbourg celebrated its centennial in 2006.

Frequently he was sent on special missions, often on horseback, between Germany, the Netherlands and France. His diplomatic efforts generally went unrewarded, not least on account of the rather direct manner in which he communicated his support for the revolutionary cause. As a spy at the Hildesheim Congress he was seen as a revolutionist, a reaction which he also encountered at Berlin and on a mission to St. Petersburg. Around 1796 he was pursuing a correspondence with influential contemporaries such as Adolph Freiherr Knigge, Talleyrand, the Abbé Sieyès and the philosopher Schelling.

On this occasion, the choir was remodelled to conform to the liturgical prescriptions of the Second Vatican Council. In 2005, at the instigation of the Abbé Martin, rector, the layout was completed by the creation of an episcopal cathedral coherent with the altar and the ambo, on drawings by the architect Michel Goyet. Built after the 1905 French law on the Separation of the Churches and the State, it is one of the few cathedrals in France owned by the diocese, which is wholly responsible for its upkeep.

"Saint-Nicolas-du-Chardonnet", The Organs of Paris In 1612, Adrien Bourdoise founded a seminary at Saint-Nicolas. In the late 17th century noted harpsichordist Jean-Nicolas Geoffroy (1633–1694) served as titular organist of the church. In the 19th century the adjacent Mutualité site was occupied by a seminary. There, Ernest Renan studied under the direction of the Abbé Dupanloup, who attained celebrity in 1838 when he reconciled the notoriously amoral diplomat Talleyrand, who had received the minor orders at Saint- Nicholas, to the church on his death-bed.

He was rebuffed by both the Braidwood schools who refused to teach him their methods. Gallaudet then travelled to Paris and learned the educational methods of the French Royal Institution for the Deaf, a combination of Old French Sign Language and the signs developed by Abbé de l’Épée. As a consequence American Sign Language today has a 60% similarity to modern French Sign Language and is almost unintelligible to users of British Sign Language. Until the 1940s sign language skills were passed on unofficially between deaf people often living in residential institutions.

In 1601 she was introduced to the Life of St Teresa of Avila and was greatly moved by her life. A few days later Teresa, appeared to her and informed her that God wished to make use of her to found Carmelite convents in France. The apparitions continuing, Acarie took counsel and began the work. A meeting in which Pierre de Bérulle, future founder of the Oratory of Jesus, Francis de Sales, the Abbé de Brétigny, and the Marillac's took part, decided on the foundation of the "Reformed Carmel in France", 27 July 1602.

In 1793, influenced by the French Declaration of the Rights of Man and of the Citizen of August 1789 and alarmed as the massive slave revolt of August 1791 that had become the Haitian Revolution threatened to ally itself with the British, the French Revolutionary commissioners Sonthonax and Polverel declared general emancipation to reconcile them with France. In Paris, on 4 February 1794, Abbé Grégoire and the Convention ratified this action by officially abolishing slavery in all French territories outside mainland France, freeing all the slaves both for moral and security reasons.

A few years later these same Jesuits would take over Saint Louis College, the successor of Saint Louis Academy which later evolved into the current Saint Louis University. In 1825, Dubourg was appointed by Rome as the Vicar Apostolic for the State of Missouri. In his new post, he rejected the claim by one Abbé Segura as pastor of the Red Church of St. Charles Borromeo in St. Charles Parish, Louisiana. Segura had left the Diocese of Aire in France without an exeat, proving his good standing as a priest.

After the aborted wedding, Carolyne's relationship with Liszt became one of platonic companionship, especially after 1865 when he received minor orders in the Catholic Church and became an abbé. Though they no longer lived together, they remained connected, for example dining together when Liszt was in Rome, and naming each other as chief beneficiary of their wills. Carolyne spent her final several decades in Rome writing extensively (and very critically) on church issues. She was devastated by Liszt's death and survived him only a few months, dying on 9 March 1887 in Rome.

In those times, Catalan speakers were rather despised. My > generation associated speaking Catalan with a disadvantage, with being less > than the others, with running the risk of being left behind on the social > ladder, in short with bringing trouble. Abbé Grégoire's own terms were kept to designate the languages of France: while Breton referred to the language spoken in Brittany, the word patois encompassed all Romance dialects such as Occitan and Franco-Provençal. In his report, Corsican and Alsatian were dismissed as "highly degenerate" (très- dégénérés) forms of Italian and German, respectively.

The project had its origin in request from Colbert in 1675 to the Academy Royal des Sciences for detailed accounts of various mechanic arts to be prepared and for new machines to be reported upon. This led to the formation of the Bignon Commission under Abbé Bignon. René-Antoine Ferchault de Réaumur (1683–1757) became editor soon after he joined the Academy. He inherited number of drawings (the earliest prepared in 1693) and an illustrated manuscript on printing, type and book binding, which had been prepared in 1704.

Together with other five youngsters he had founded a group called 'La Famille' (the Family), a kind of order of chivalry whose members were bonded by an oath of fidelity and mutual assistance. A member of that group was Philippe Jean Giquel (1897–1977), Montherlant's two year junior "special friend", with whom he was madly in love although it never became physical. According to Montherlant this "special friendship" had raised the fierce and jealous opposition of abbé de La Serre, who managed to get the older boy expelled.

In the compass of two volumes he comprised the whole history of France from the earliest times to the death of Louis XIV. The work has no originality. Hénault had kept his note-books of the history lectures at the Jesuit college, of which the substance was taken from Mézeray and P Daniel. He revised them first in 1723, and later put them in the form of question and answer on the model of P le Ragois, and by following Dubos and Boulainvilliers and with the aid of the abbé Boudot he compiled his Abrégé.

Lacaille 8760 (AX Microscopii) is a red dwarf star in the constellation Microscopium. It is one of the nearest stars to the Sun at about 12.9 light- years' distance, and the brightest M dwarf star in Earth's night sky, although it is generally too faint to be seen without a telescope. At an apparent magnitude of +6.7, it may only be visible to the unaided eye under exceptionally good viewing conditions, under dark skies. It was originally listed in a 1763 catalog that was published posthumously by the French Abbé Nicolas Louis de Lacaille.

Antoine Düss (August 14, 1840 - May 5, 1924) was a Swiss botanist. Père Düss was born in Hasle, Switzerland, graduated from the Gymnasium in Luzern and entered the Congregation du Saint-Esprit et du Saint-Coeur de Marie in Paris. Titled variably as Abbé, Pére (Father) or Reverend, he held teaching positions at the Collége de Fort de France on Martinique and at the College de Basse- Terre on Guadeloupe. He collected botanical specimens mainly on Guadeloupe and its dependencies and Martinique, but made also collecting trips to Antigua, Barbuda, Dominica, and Saint Lucia.

The Catholic Women's League was founded in England in 1906 by Miss Margaret Fletcher. The Canadian organization was founded in 1920 after Katherine Hughes of Edmonton brought news of the British organization to Bishop Emile Legal in Canada. Legal called upon Hughes and Abbé Casgrain to set up an organization to help immigrant women and girls who were seeking work in Edmonton. The organization's first meeting was in November 1912, and as a result a job placement service was set up and Rosary Hall was opened, to provide safe and affordable accommodation.

Abbé of Grandchamp and librarian to the count of Provence (the future Louis XVIII of France), he contributed to the ' and the Gazette littéraire de l'Europe. From 1766, he directed la Gazette. A friend of Suard, he also attended the salons of Mme Necker and Mlle Lespinasse. Through Mlle Lespinasse's support he was elected to the Académie française on 11 April 1771 and was received into it by Châteaubrun on 13 May, making the subject of his reception speech On the character of ancient languages compared to the French language.

He is unpopular with his fellow students and finds an unlikely friendship in Father Pirard, director of the seminary. Grotesquely ugly, Father Pirard stands alone, for he is a man of truth and honesty, in the corrupt world of the church, which Julien witnesses for the first time. Father Pirard is removed from his post at the seminary as he fails to support the Abbé de Frilair and sides with the Marquis de la Mole. Concerned for Julien's future, Father Pirard secures Julien a position as secretary to the Marquis in Paris.

The and of the Romain du Roi, showing the bitmap of Truchet points used in their construction. The Bignon Commission (; 1693–1718) was a group directed by the French minister Colbert to examine the feasibility of compiling a description of all the arts and industrial processes used in France. It was headed by Abbé Bignon, who selected the royal typographer Jacques Jaugeon, the scholar Gilles Filleau des Billettes, and Father Sébastien Truchet to assist him. As part of their participation, the three were named to the Academy by King Louis XIV in 1699.

The Swimming Reindeer is the name given to a 13,000-year-old Magdalenian sculpture of two swimming reindeer conserved in the British Museum. The sculpture was made in what is now modern-day France by an unknown artist who carved the artwork from the tip of a mammoth tusk. The sculpture was found in two pieces in 1866, but it was not until the early 20th century that Abbé Henri Breuil realised that the two pieces fit together to form a single sculpture of two reindeer swimming nose-to-tail.

The Abbé Charles-Michel de l'Épée, founder of the Parisian school Institut National de Jeunes Sourds de Paris, was the first to acknowledge that sign language could be used to educate the deaf. An oft-repeated folk tale states that while visiting a parishioner, Épee met two deaf daughters conversing with each other using LSF. The mother explained that her daughters were being educated privately by means of pictures. Épée is said to have been inspired by those deaf children when he established the first educational institution for the deaf.

Lady Mary Wortley Montagu's Letters from the Levant were written to well known persons of historical note like Lady Mar, Abbé Conti and Alexander Pope while her husband served as ambassador to Constantinople in the early 18th century. Her letters were first published in 1763. Scholars have argued that Montagu complicates the concepts of "Eurocentrism and authoritarianism" emphasized by Edward Said, as challenges the binary conception of Eastern and Western cultures. Aravamudan argues that Montagu's levantinization, as he calls it, "demonstrates the ambivalence and the malleability of orientalist topologies".

Louise d'Épinay (1726–1783) In 1753, following the example of the abbé Raynal, and with the latter's encouragement, Grimm began a literary newsletter with various German sovereigns. The first number of the ' was dated 15 May 1753. With the aid of friends, especially of Diderot and Mme. d'Épinay, who reviewed many plays, always anonymously, during his temporary absences from France, Grimm himself carried on the ', which consisted of two letters a month that were painstakingly copied in manuscript by amanuenses safely apart from the French censor in Zweibrücken, just over the border in the Palatinate.

The following year, a former servant came by the house and covertly informed them that a refractory priest would be presiding at a secret Mass at a farm in Marsyllis, about ten miles (15 km) away. This was the Abbé Andrew Fournet, the underground pastor of Maillé, who would give Bichier a new direction in her life, answering her longings. The following week she set out at night on a donkey, led by the same former servant, to take part in the service. After a journey of three hours, they arrived at the site.

In autumn 1754, Mylne set off for mainland Europe on the "Grand Tour", to join his brother William, who had been studying in Paris for a year. They travelled through France together, mostly on foot and by boat, visiting Avignon and Marseille, from where they sailed to Civitavecchia. Again travelling on foot, they arrived in Rome in January 1755, and took lodgings on the Via del Condotti. They made contact with Andrew Lumisden, secretary to James Stuart, the "Old Pretender",Ward, p.26 and Abbé Peter Grant, the Scots agent in Rome.

A French translation of Pliny's Naturalis Historia by Poinsinet de Sivery was published between 1771 and 1782. Nicolas-René Jollain (the Younger) painted the scene for the 1773 Paris salon; this was the first major painting on the theme. Nicolas-Guy Brenet's painting Caius Furius Cressinus Accused of Sorcery linked agriculture with the civic virtue of the Romans. Joseph Marie Terray, the Controller-General of Finances (1769–1774) for Louis XV, commissioned the original work, probably to allay the perception that the abbé Terray was opposed to patriotic agricultural reform.

Abbé Rousselot Jean-Pierre Rousselot (14 October 1846, Saint-Claud – 16 December 1924, Paris) was a French priest who was an important phonetician and dialectologist. Rousselot is considered the founder of experimental phonetics, both theoretical and applied, as manifested in the two volumes of his Principes de Phonétique Expérimentale (1897, 1901). He influenced many phoneticians and linguists, including Josef Chlumsky, Jean Poirot, Giulio Panconcelli-Calzia, Théodore Rosset, George Oscar Russell, Raymond Herbert Stetson, and Lev Shcherba. With Hubert Pernot, he was editor of the journal Revue de phonétique.

In 1819 the poet Clemens Brentano was inspired to visit her and began to write her visions in his words, with her approval. In 1833, after her death, the book The Dolorous Passion of Our Lord Jesus Christ was released by Brentano and was used in part by Mel Gibson for his movie The Passion of the Christ in 2004. In 1852 the book The Life of The Blessed Virgin Mary was published. Emmerich's visions allegedly led a French priest Abbé Julien Gouyet to discover a house near Ephesus in Turkey in 1881.

In contrast to the other musketeers, Aramis is twice referred to by his first name René. This first happens when d'Artagnan stumbles upon Aramis and his mistress in the chapter "Les Deux Gaspard" of the second book, and again when Bazin is talking about Aramis in the third book. In Twenty Years After, Aramis is a Jesuit known as the Abbé d'Herblay or Chevalier d'Herblay. In The Vicomte de Bragelonne he is the Bishop of Vannes, a title given to him by Nicolas Fouquet, and later becomes the Superior General of the Jesuits.

Palazzo Labia in Campo San Geremia Tiepolo's fresco version for the ballroom of the Palazzo Labia, Venice (slightly trimmed) The brothers Angelo Maria Labia and his brother Paolo Antonio Labia employed Giovanni Battista Tiepolo at the height of his powers to decorate the ballroom which was decorated by The Banquet of Cleopatra. Employing Tiepolo seems to have been the most remarkable thing the brothers ever achieved. Angelo Maria became an Abbé, merely in order to escape the political obligations of an aristocrat of the Republic. Curiously his holy employment did not prevent him marrying.

Della moneta, 1780 Born in Chieti, he was carefully educated by his uncle, Monsignor Celestino Galiani,See Fausto Nicolini, Un grande educatore italiano, Celestino Galiani (Naples, 1951) in Naples and Rome with a view to entering the church. Galiani showed early promise as an economist, and even more as a wit. By the age of twenty-two, after he took orders,He is usually referred to, in French contexts, as the "abbé Galiani". he had produced two works by which his name became widely known far beyond the bounds of Naples.

Lavoisier, by Jacques-Léonard Maillet, ca 1853, among culture heroes in the Louvre's Cour Napoléon As the French Revolution gained momentum, attacks mounted on the deeply unpopular Ferme générale, and it was eventually abolished in March 1791.Chronicle of the French Revolution, Longman 1989 p. 202 In 1792 Lavoisier was forced to resign from his post on the Gunpowder Commission and to move from his house and laboratory at the Royal Arsenal. On 8 August 1793, all the learned societies, including the Academy of Sciences, were suppressed at the request of Abbé Grégoire.

Radiocarbon dating places this occupation at the beginning of the 2nd millennium BC, similar in range to Asa Koma. These two sites represent the oldest evidence of herding in the region, and they provide a better understanding of the development of Neolithic societies in this region. Up to 4000 years BC. AD, the region benefited from a climate very different from the one it knows today and probably close to the Mediterranean climate. The water resources were numerous: lakes in the Gobaad, lakes Assal and Abbé larger and resembling real bodies of water.

He was tonsured in 1811, and in 1812 he went to the minor seminary at Verrières-en-Forez. In autumn of 1813, he was sent to the major seminary at Lyons. Considered too slow, he was returned to Abbé Balley. However, Balley persuaded the Vicar general that Vianney's piety was great enough to compensate for his ignorance, and the seminarian received minor orders and the subdiaconate on 2 July 1814, was ordained a deacon in June 1815, and was ordained priest on 12 August 1815 in the Couvent des Minimes de Grenoble.

The history of this fictional Théroigne came to overshadow and confuse her actual actions during this time. By her own account, she was not present at the fall of the Bastille, nor did she march on Versailles during the October Days; rather, she had lived at Versailles throughout the summer of 1789, attending debates at the National Assembly and meeting with political figures such as Jérôme Pétion, Camille Desmoulins, and the Abbé Sieyès.Roudinesco, p. 28 She did indeed, while at Versailles, dress in a man's riding habit, but she did not lead any insurrectionary actions.

A life of Sigiramnus was written in the ninth or tenth centuries; the author of this Life claims to have compiled it from an earlier text. The monastery of Saint-Cyran was dissolved in 1712. Jean du Vergier de Hauranne (1581–1643), known as the Abbé of Saint-Cyran, took his title from this monastery. Sigiramnus’ relics were kept at the abbey of Saint-Cyran until 1860, when Eugénie de Montijo, Empress consort of the French, encased them in a reliquary and gave it to the church of Saint-Michel-en-Brenne.

After having established a link between her and Louis de Vanens, the case convinced Gabriel Nicolas de la Reynie that there existed a network of poisoners in Paris, and de La Grange and Nial were kept without trial for months for questioning. She never revealed anything of real importance, however, and after the arrest of Marie Bosse in 1679, the trial against her was allowed to proceed. Magdelaine de La Grange and Abbé Nail were sentenced to death for forgery and murder on 4 February 1679, and four days later they were hanged.

In 1679, Bossuet set aside the book, leaving it unfinished, though not before describing the work in a long letter addressed to Pope Innocent XI. His tutorship came to an end in 1679–80, leaving the work unfinished. Twenty years later, in 1700, he resumed work on the Politique. At the time of his death, in Spring 1704, he had completed Books VII through X of the work. After his death, his nephew, the Abbé de Bossuet, completed the work, inserting a fragment from St. Augustine's City of God.

The second part, Topo- bibliographie (1894–1903), contains not only the names of places mentioned in books on the history of the Middle Ages, but, in a general way, everything not included in the Bio-bibliographie. The Répertoire as a whole is a mass of useful information, and is one of the most important bibliographical monuments ever devoted to the study of medieval history. Though a Catholic priest and professor of history at the Catholic university of Lyon, the Abbé (afterwards Canon) Chevalier maintained an independent critical attitude even on religious questions.

In 1934, Dom Gregory Murray's anti-proportionalist A Pilgrim's Progress was published. In the same year, a series of articles on the subject of the rhythmic quantities of Gregorian musical signs began to be published, entitled 'La Question Rhythmique Grégorienne' by the Abbé G Delorme. This work concluded that certain notational styles contained two distinct signs for any single note and that this difference must be related to rhythm rather than pitch. The next person to work out a comprehensively coherent analysis of the various neumes and their rhythmic durations was Dr Jan Vollaerts.

Saint Arthur of Glastonbury (died 15 November 1539), according to some French sources,"À Glastonbury, l’an 1539, les bienheureux martyrs Richard Whiting, abbé, Roger James et Jean Thorne, prêtres, moines de l’abbaye de ce lieu.", accessed 25 August 2011 was an English Roman Catholic faithful in the sixteenth century. He was martyred during the period of King Henry VIII's suppression of the Catholic Church due to his refusal to accept the king's claim to spiritual leadership of the Church in England. English Catholic sources lack information on St. Arthur of Glastonbury's martyrdom under Henry VIII.

Abbé de Saint-Cyran – Jean Duvergier de Hauranne, abbot of Saint Cyran Abbey in Brenne (1581–1643), one of the intellectual fathers of Jansenism. The origins of Jansenism lie in the friendship of Jansen and Duvergier, who met in the early 17th century when both were studying theology at the University of Leuven. Duvergier was Jansen's patron for several years, getting Jansen a job as a tutor in Paris in 1606. Two years later, he got Jansen a position teaching at the bishop's college in Duvergier's hometown of Bayonne.

The destruction of World War II, coupled with an increase in the country's population (due both to immigration and natural increase) left France with a severe housing shortage. During the 1950s, shantytowns (bidonvilles) developed on the outskirts of major cities. During the winter of 1954, popular priest Abbé Pierre urged the government to work on behalf of the country's large homeless population. To relieve the shortage, and end the practice of illegal squatting in public places, the governments of the Fourth and early Fifth Republics began the construction of huge housing projects.

His father was Edward Sheil, who had acquired considerable wealth in Cadiz in southern Spain and owned an estate in Tipperary. His mother was Catherine McCarthy of Springhouse, near Bansha, County Tipperary, a member of the old aristocratic family of MacCarthy Reagh of Springhouse, who in their time were Princes of Carbery and Counts of Toulouse in France. The son was taught French and Latin by the Abbé de Grimeau, a French refugee. He was then sent to a Catholic school in Kensington, London, presided over by a French nobleman, M. de Broglie.

His father was a wealthy land owner from Languedoc, who died just before his birth, so he was raised by an uncle, the Abbé Roques. Not long after beginning his studies at a Jesuit college, he declared his intention to become a writer and poet; running away to Paris to pursue that goal. He arrived there in 1833 and found encouragement from Alfred de Vigny. He also made acquaintances in the art world, including and Edmond Wagrez (1815-1882), both of whom would accompany him to Rome in 1838.

Lucien de Rubempré and "Abbé Herrera" (Vautrin) have made a pact, in which Lucien will arrive at success in Paris if he agrees to follow Vautrin's instructions on how to do so. Esther van Gobseck throws a wrench into Vautrin's best-laid plans, however, because Lucien falls in love with her and she with him. Instead of forcing Lucien to abandon her, he allows Lucien this secret affair, but also makes good use of it. For four years, Esther remains locked away in a house in Paris, taking walks only at night.

It may be noted that Turgot always made the curés the agents of his charities and reforms when possible. It was in 1770 that he wrote his famous Lettres sur la liberté du commerce des grains, addressed to the controller-general, the abbé Terray. Three of these letters have disappeared, having been sent to Louis XVI by Turgot at a later date and never recovered, but those remaining demonstrate that free trade in grain is to the interest of landowner, farmer and consumer alike, and in forcible terms demand the removal of all restrictions.

Abbé Pierre Joseph Bonnaterre (1752, Aveyron - 20 September 1804, Saint- Geniez) was a French naturalist who contributed sections on cetaceans, mammals, birds, reptiles, amphibians, fish, and insects to the Tableau encyclopédique et méthodique. He is also notable as the first scientist to study the feral child Victor of Aveyron. Bonnaterre is credited with identifying about 25 new species of fish, and assembled illustrations of about 400 in his encyclopedia work. He was the first scientist to study Victor, the wild child of Aveyron, whose life inspired François Truffaut for his film The Wild Child.

Breton resistors near Saint-Nazaire with the flag of Brittany, probably photographed after the Liberation Several Breton nationalists were assassinated by the Resistance in 1943. The best known was Abbé Perrot, killed on 12 December 1943 by Jean Thépaut, a member of the Communist Resistance. Earlier, on the 3 September, Yann Bricler had been shot in his office by three FTP members, and similarly Yves Kerhoas was killed by the Resistance when leaving a fete in the village of Plouvenez. When American troops arrived in 1944, communist maquis members began their repressive actions.

In his reflection on education abbé de Tourville developed the idea of "particularist education", but it remained a theoretical concept. His disciple Edmond Demolins, author of a noted book on "the origins of Anglo-Saxon superiority" would be the first to derive a concrete educational experience from it: the École des Roches. "Particularist education" views the endemic authority crisis of its time as a reaction against the prevalent authoritarian catholic tradition. Henri de Tourville and Edmond Demolins think that the traditional morals and authority ethos will inexorably give way.

Goddard Henry Orpen notes that as early as 1615 Laudabiliter was denounced as a forgery by Stephen White, to be followed by John Lynch in 1662 and later still by Abbé Mac Geoghegan. Francis Aidan Gasquet writes that during the residence of the pontifical Court at Avignon two Lives of Pope Adrian IV were written. One was composed in 1331 and the second in 1356. In neither is there any mention of this important act of the Pope, although the authors find a place for many less important documents.

Intended for the service of the Church, he indeed became abbot, but quickly turned away, fascinated by the life of Paris. Passionate about theater, he began writing for the fair troupe of Jean-Baptiste Nicolet. His first play, La Bourbonnaise (1768), was highly applauded, to the point that Nicolet hired him to replace Toussaint-Gaspard Taconet. He wrote up to three plays a week, under the name Abbé Robineau, and earned 18 pounds per play. In 1777, he had his L'Amour quêteur presented, little play quite scandalous but an immediate success.

Deaf Heritage–A Narrative History of Deaf America, Silver Spring, MD: National Association of the Deaf, p. xx (PDF ) and invited him to visit the school. Sicard's chief works were his Eléments de grammaire générale (1799), Cours d'instruction d'un sourd-muet de naissance (1800) and Traité des signes pour l'instruction des sourds-muets (1808). The Abbé Sicard managed to escape any serious harm in the political troubles of 1792, and became a member of the Institute in 1795, but the value of his educational work was hardly recognized till shortly before his death at Paris.

These were then handed to another Veronese noble art collector, Francesco Sparaviero who wrote a translation of the Greek section. In 1753, Abbé Guyot de Marne, also a Knight Commander of the Maltese Order, published the text again in an Italian journal, the Saggi di dissertazioni accademiche of the Etruscan Academy of Cortona, but did not hypothesise a translation. The first attempt had come in 1741, by the French scholar Michel Fourmont, who had published his assumptions in the same journal. However, neither led to a useful translation.

In 1817, Auger introduced Lunin to Father Fidèle de Grivel, another Jesuit like Vouvillier, as well as an abbé named Thirias. Having many opportunities to speak with them at length in their social circle, Lunin declared himself Catholic. This conversion both his religion and his politics. He thought Orthodox Christianity had become too diminished by the arbitrariness of man at the expense of the divine, that Protestantism subjugated faith to human reason, and that atheism was out of the question; so he settled on Catholicism, abjuring his native Orthodoxy.

The work was written for Ruspoli for performance at his country estate in Vignanello (near Rome). The copyist's bill is dated 30 June 1707. It is possible that the soprano part was composed for the singer Vittoria Tarquini (with whom Handel is rumoured to have had a relationship), and it is known that Vittoria was among the guests at the estate in Vignanello around the time of composition. Although uncertain, the text of the cantata may have been written by Abbé Francesco Mazziotti (who was the tutor of Ruspoli's eldest son).

Constant emphasised how citizens in ancient states found more satisfaction in the public sphere and less in their private lives whereas modern people favoured their private life. Constant's repeated denunciation of despotism pervaded his critique of French political philosophers Jean-Jacques Rousseau and Abbé de Mably. These writers, influential in the French Revolution, according to Constant, mistook authority for liberty and approved any means of extending the action of the state. Alleged reformers used the model of public force of the Ancien Régime, and organised the most absolute despotism in the name of the Republic.

According to the work's prologue, Adam composed it for personal enjoyment while he was ill. This must have been between 1279 and 1285, and his first editor, Abbé Bayart, favoured his having written it in one season in 1279. His re-working of the Anticlaudianus leaves it simpler, more overtly Christian and less academic. The Ludus has the same plot and message as the Anticlaudianus, but the allegory and the breadth are much reduced, making the Ludus read more like a vernacular romance than a medieval Latin dialogue.

Thanks to the activity of the Feiz ha Breiz Association, which was set up in the Diocese of Quimper and Leon to protect the Breton language, the review was revived in 1899. Number 1 of the new Feiz ha Breiz was dated January 1900. Within a short time it was absorbed into the Breton Catholic organisation Bleun-Brug, set up by abbé Jean-Marie Perrot. Participating in the editorial process from 1902, Perrot became the editor, initially only semi-officially, in 1907, then officially from 1911 until his death in December 1943.

Decazes then pushed through legislation about the press, repealing censorship laws. By reorganizing the nation's finances, the protection of industry and the carrying out of great public works, France regained economic prosperity, and the government increased in popularity. But the powers of the Grand Alliance had been watching the growth of Liberalism in France with increasing anxiety. In particular, Metternich ascribed this mainly to the "weakness" of the Government, and the political election results of 1819 further illustrated this trend, notably by the election of the famous Abbé Henri Grégoire.

Abbé Charles-Étienne Brasseur de Bourbourg (8 September 1814 - 8 January 1874) was a noted French writer, ethnographer, historian archaeologist, and Catholic priest. He became a specialist in Mesoamerican studies, travelling extensively in the region. His writings, publications, and recovery of historical documents contributed much to knowledge of the region's languages, writing, history and culture, particularly those of the Maya and Aztec civilizations. However, his speculations concerning relationships between the ancient Maya and the lost continent of Atlantis inspired Ignatius L. Donnelly and encouraged the pseudo-science of Mayanism.

In November 1807, he attended the Paris lectures of the phrenologists Gall and Spurzheim; and, in 1828, published a review on Gall, Spurzheim, and Phrenology. Spurzheim was so impressed with Chenevix's review that he sought (and was granted) permission to immediately re-print the article as a pamphlet, with 12-page appendix of his (Spurzheim’s) own notes. In Paris, in 1816, he met Abbé Faria, who reawakened an interest in animal magnetism that had been dormant since Chenevix's visit to Rotterdam in 1797. In 1828, on a visit to Ireland, he began to practise mesmerism.

Who'Who on the Stage p. 345 Retrieved April 3, 2014The Children of the Ghetto (advertisement). Atlanta Constitution, February 4, 1900, p. 7 Though the tour proved short lived, Post's performance in The Children of the Ghetto led to such rôles as Rawdon Crowley, in Langdon Miller's dramatization of the William Makepeace Thackeray novel Vanity Fair; Lieutenant Denton, in Augustus Thomas' Arizona; Robert Racket in the Madeleine Lucette Ryley play My Lady Dainty; and Abbe Tiberge, in Theodore Burt Sayre's dramatization of the Abbé Prévost short novel Manon Lescaut.

Lucien's forgery of his brother-in-law's signature almost bankrupts David, who has to sell the secret of his invention to business rivals. Lucien is about to commit suicide when he is approached by a sham Jesuit priest, the Abbé Carlos Herrera: this, in another guise, is the escaped convict Vautrin whom Balzac had already presented in Le Père Goriot. Herrera takes Lucien under his protection and they drive off to Paris, there to begin a fresh assault on the capital. Lucien's story continues in Splendeurs et misères des courtisanes.

Georges Prosper Remi, best known under the pen name Hergé, was employed as an illustrator at Le Vingtième Siècle (The Twentieth Century), a staunchly Roman Catholic, conservative Belgian newspaper based in Hergé's native Brussels. Run by the Abbé Norbert Wallez, the paper described itself as a "Catholic Newspaper for Doctrine and Information" and disseminated a far-right, fascist viewpoint. Wallez appointed Hergé editor of a new Thursday youth supplement, titled ("The Little Twentieth"). Propagating Wallez's sociopolitical views to its young readership, it contained explicitly profascist and antisemitic sentiment.

Charles de Pechpeyrou-Comminges, chevalier de Guitaut, was the son of Louis de Pechpeyrou-Comminges, seigneur de Guitaut and of Jeanne d'Eygua, daughter of Bertrand d'Eygua, seigneur de Castel-Arnaud. His parents married on 7 September 1625 and had five children: Guillaume; Charles, a soldier who died in the civil wars; a second Charles, the subject of this article; a third Charles; and Bertrand, abbé de Saint- Michel de Pessan. His oldest brother, Guillaume de Pechpeyrou-Comminges, comte de Guitaut(fr) (1626–1685), had a prominent military career during and after the Fronde rebellion.

He was a friend and greatly respected by academicians as well as intellectuals and personalities from all walks of life including professor Étienne Gilson, French philosopher Jacques Maritain, Canadian Prime Minister Pierre Elliott Trudeau, Mgr. Félix-Antoine Savard, Father Georges-Henri Lévesque, Abbé Pierre, sociologist, philosopher, theologian and poet Fernand Dumont and poet and singer-songwriter Gilles Vigneault and writers Robert Élie, Jean Le Moyne and Jacques Brault. In 2012, Lacroix celebrated 75 years of priesthood and religious life. Lacroix became a centenarian, in September 2015, and died of pneumonia on 2 March 2016.

Born in Mulhouse, Jelensperger studied with Anton Reicha at the Conservatoire de Paris where he later taught counterpoint and musical composition. In 1830 he published his harmony treaty L'harmonie au commencement du dix-neuvième siècle et méthode pour l'etudier in Paris, which was published in 1833 by Breitkopf & Härtel in Leipzig under the title Die Harmonie im Anfang des neunzehnten Jahrhunderts. His views were far more influenced by the German musical tradition as represented by Abbé Vogler and Weber than by contemporary French music. Jelensperger died in Paris.

Mère Angélique was guided and sustained at this time by Francis de Sales. In 1625, thinking that the valley of Port- Royal was unhealthy for her religious, Mère Angélique established them all in Paris, in the Faubourg Saint-Jacques. In 1635, Arnauld came under the influence of Jean du Vergier de Hauranne, the Abbé of Saint-Cyran, one of the promoters of a school of theology which the Jesuits called Jansenism. She continually wrote letters encouraging some and condemning others, among the latter including even Vincent de Paul.

" He also noted aspects of the interior decoration: "The floor [of one waiting room] is white marble, the furniture in black hair-cloth and straw. On a richly carved table appeared a beautiful bronze clock, representing the arms of Haiti—namely, a palm-tree surrounded with fascines of pikes and surmounted with the Phrygian cap. The walls were decorated with two fine portraits ... One represents the celebrated French conventionist, the Abbé Grégoire, and the other the reigning Emperor of Haiti .... The latter does honor to the talent of a mulatto artist, the Baron Colbert.

In 1774 the Abbé Hugues du Temps, vicar-general of Bordeaux, undertook in seven volumes an abridgement of the Gallia under the title "Le clergé de France" of which only four volumes appeared. About 1867 Honoré Fisquet undertook the publication of an episcopal history of France (La France Pontificale), in which, for the early period, he utilized the Gallia, at the same time bringing the history of each diocese down to modern times. Twenty- two volumes appeared. Canon Albanès projected a complete revision of the Gallia Christiana, each ecclesiastical province to form a volume.

In fact he had been sickly and physically fragile since childhood. In 1720, he travelled to London, England, to consult Dr. Richard Mead, one of the most fashionable physicians of his time and an admirer of Watteau's work. However, London's damp and smoky air offset any benefits of Dr. Mead's wholesome food and medicines. Watteau returned to France, spending six months with Gersaint, and then spent his last few months on the estate of his patron, Abbé Haranger, where he died in 1721, perhaps from tuberculous laryngitis, at the age of 36.

Other different games claimed the name without any use of Tarocchi cards. The first basic rules for the game of Tarocco appear in the manuscript of Martiano da Tortona, the next are known from the year 1637.REGLES DV IEV DES TAROTS at tarock.info, ; assigned to Abbé Michel de Marolles, printed at Nevers in 1637, transcribed by Thierry Depaulis from the original printed text housed in the Bibliothèque nationale de France Excluding Piedmontese tarocchi, which is more closely related to French tarot, Italian tarocchi are all of Type I, i.e.

Henri Stern was able to extract from the camp his own mother and five other women from Mannheim. He accommodated them in a house which he rented for the purpose at Gelos near Pau. He also collaborated with the Abbé Glasberg, a Resistance contact known to be working with the OSE and the Cimade, in order to try and rescue children who had been interned at Gurs. During the second half of 1942 a large German army was destroyed at Stalingrad and a massive Anglo-American army invaded North Africa.

Aging court composer Marin Marais (Gérard Depardieu) recalls his former master and unequalled viol player, the Jansenist, Monsieur de Sainte-Colombe. After the death of his wife, Sainte-Colombe buries himself in his music, bringing up his two daughters on his own, teaching them to be musicians, and playing in a consort with them for local noble audiences. His reputation reaches the court of Louis XIV and the king sends an envoy, Caignet, to request him to play at court. Sainte-Colombe curtly dismisses the envoy, as well as the Abbé Mathieu.

She was born in Grenoble, and as a 16-year-old office worker suffered a paralysis caused by Pott disease, from which she recovered after a pilgrimage to Lourdes in 1921. Having completed secretarial training, she became a social worker and a union leader in the French Confederation of Christian Workers. The information office where she worked was used as a cover by the French Resistance. In 1943, she agreed to shelter Henry Grouès (alias Abbé Pierre) from the Gestapo, and this began a relationship that would last for almost forty years.

Statue of Abbé Faria hypnotising a woman next to the Old Secretariat (Idalçao palace) in Panjim, Goa José Custódio de Faria was born in Candolim, Bardez in the erstwhile territory of Portuguese Goa, on 31 May 1756. He was the son of Caetano Vitorino de Faria of Colvale, and Rosa Maria de Sousa of Candolim. He also had an adopted sister, Catarina who was an orphan. Caetano was in turn a descendant of Anantha Shenoy, a Goud Saraswat Brahmin, village clerk and Patil of the same village who converted to Christianity in the 16th century.

Aurochs engraving Apart from stone artefacts and other tools, all in all approximately 600 art objects from the Magdalenian were recovered in Laugerie- Basse. In Laugerie-Basse Paul Hurault, 8th Marquis de Vibraye discovered in 1864 the "Immodest Venus" (French: Vénus impudique) which gave its name to the genre of paleolithic Venus figurines. Shortly after that, around 1867-68, the Woman under the reindeer (la femme au renne) was discovered by Abbé Landesque. A large part of these art objects is nowadays scattered in several museums all over the world.

La Naissance du Pantheon: Essai sur le culte des grands hommes (Paris Fayard, 1998). One of the most popular works of the century, it was an immediate best-seller both in France and abroad, going through many editions and translated into every European language and even Latin verse (first in Berlin in 1743, then in Paris by Étienne Viel [1737–87]). It inspired numerous imitations (such as the Abbé Jean Terrasson's novel Life of Sethos (1731),itself the inspiration of Mozart's Magic Flute. It also supplied the plot for Mozart's opera Idomeneo (1781).

He was educated at the college of St Francis of Assisi, Hazebrouck, where he subsequently taught philosophy and rhetoric. In 1897 he was elected deputy for Hazebrouck and was returned unopposed at the elections of 1898, 1902 and 1906. He organized a society called La Ligue française du coin de terre et du foyer, the object of which was to secure, at the expense of the state, a piece of land for every French family desirous of possessing one. The abbé Lemire sat in the chamber of deputies as a conservative republican and Christian Socialist.

The pseudo- Raban speaks at length of the poisonous fumes exhaled by the tarasque: Rather than its eyes literally shooting flames, some French sources take it to be a figure of speech, that "its eyes glare sulfurously".Cf. . "Son souffle répandait une fumée pestilentielle, de ses regards sortaient comme des flammes". One source (Abbé François Canéto) has Raban Maur stating that the poison breath shot out of the tarasque's nostrils in thick vapours.: «Les naseaux de la Tarasque, dit Raban-Maur, lançait naguère, en épaisses vapeurs, un vrai souffle de pestilence..».

There are also depictions in architecture. The aforementioned sculpture once incorporated into the right side exterior of Église Sainte-Marthe de Tarascon purportedly dated to the 11th century, and counted as the oldest representation recorded. This sculpture of the tarasque depicted the beast in the act of devouring a human, in typical fashion. This tarasque was a quadruped that bore close resemblance to the beast trodden underfoot by St. Martha in the paneling sculpture of the choir stalls at Cathédrale Sainte- Marie d'Auch, according to Abbé François Canéto.

After being promoted to the rank of captain following several campaigns in the Caribbean with his father, Pierre Blancard left Bombay for China in 1787. There he discovered the chrysanthemum, sacred flower of the emperor. There he managed to obtain cuttings of three varieties, that he brought back to France in 1789. Only one variety, a purple cultivar of Ku-Hoa, survived the journey and bloomed in Marseille the next year, as well as in the Jardin des Plantes of Paris, to where Abbé Thomas of Ramatuelle had sent it.

Comte de Gabalis is a 17th-century French text by Abbé Nicolas-Pierre-Henri de Montfaucon de Villars (1635–1673). The titular "Comte de Gabalis" ("Count of Cabala") is an occultist who explains the mysteries of the world to the author. It first appeared in Paris in 1670, anonymously, though the identity of the author came to be known. The original title as published by Claude Barbin was Le comte de Gabalis, ou entretiens sur les sciences secrètes, "The Count of Cabala, Or Dialogs on the Secret Sciences".

He also attempted to bring back live animals (e.g., snakes, an alligator, and an iguana) but they all died before reaching England.Alexander, Edward P. Museum Masters: Their Museums and Their Influence, (Walnut Creek, London, New Delhi: AltaMira Press, 1995), 20–42; Clark, Jack A. " Sir Hans Sloane and Abbé Jean Paul Bignon: Notes on Collection Building in the Eighteenth Century," in The Library Quarterly, Vol. 50, No. 4 (October 1980), 475–482; de Beer, G. R. "Sir Hans Sloane, F.R.S 1660–1753," in Notes and Records of the Royal Society of London, Vol.

Père Antoine Désiré Mégret Formerly called La Chapelle, the land that would become Abbeville was purchased by founding father Père Antoine Désiré Mégret (Père is French for 'Father'), a Capuchin missionary on July 25, 1843 for $900. There are two theories how the town was named. The theory that is generally accepted is Mégret named the town after his home in France. The second theory which also cannot be discounted states that it is a combination of "Abbe" for Abbé Mégret and "ville" the French word for town – thus Abbé's town.

Altar A séminaire destiné à former des missionnaires à l’apostolat en pays lointains (seminary for foreign missions) had been set up on rue du Bac in 1637 by Monseigneur Duval, with an accord from pope Urban VIII, during the Counter Reformation. The seminary's oratory or chapel was built between 1683 and 1689, with interior decoration by Jacques Stella, Nicolas Poussin and Simon Vouet, and it was this chapel that operated secretly as a parish church for the area during the Revolutionary era when the area's actual parish church of Saint-Sulpice was shut down. In 1801 the chapel was attached to the church of Saint-Thomas-d’Aquin, which became the church for the Faubourg Saint- Germain, and the Missions étrangères parish was officially recognised and split from the parish of Saint-Sulpice in 1802, at which time its curé was abbé Dessaubaz. 40 years later, in 1842, the parish was dedicated to St Francis Xavier. However, the chapel soon became too cramped for the seminarians and parishioners to share and the parishioners began construction on a new church in 1861 under abbé Jean-Louis Roquette (curé of the church from 1848 to 1889), headed by Adrien Lusson then Joseph Uchard and paid for by the Ville de Paris.

Sister Marie de Mandat-Grancey On October 18, 1881, relying on the descriptions in the book by Brentano based on his conversations with Emmerich, a French priest, the Abbé Julien Gouyet discovered a small stone building on a mountain overlooking the Aegean Sea and the ruins of ancient Ephesus in Turkey. He believed it was the house described by Emmerich and where the Virgin Mary had lived the final years of her life.The Ancient Traditions of the Virgin Mary's Dormition and Assumption by Stephen J. Shoemaker 2006 page 76Page DuBois, Trojan horses: Saving the Classics from Conservatives, 2001, page 134Chronicle of the living Christ: the life and ministry of Jesus Christ by Robert A. Powell 1996 page 12 Abbé Gouyet's discovery was not taken seriously by most people, but ten years later, urged by Sister Marie de Mandat-Grancey, DC,Sister Marie de Mandat- Grancey, DC, two Lazarist missionaries, Father Poulin and Father Jung, from Smyrna rediscovered the building on July 29, 1891, using the same source for a guide.Zenit News They learned that the four-walled, roofless ruin had been venerated for a long time by members of the mountain village of Şirince, 17 km distant, who were descended from the early Christians of Ephesus.

The Walloon Movement was a left wing movement from its beginning. Started in liberal left societies, it quickly became a rallying cry for a liberal-socialist coalition against the conservatives of the Catholic Party whose power base was in the Flemish- speaking provinces. During the interbellum between World War I and World War II, many of the Christian left joined the Walloon Movement, notably the Abbé Mahieu, an anticlerical Catholic priest. The movement was the focus of several attempts to create left-wing party, for example the Walloon Democratic and Socialist Rally (Rassemblement démocratique et socialiste wallon) created during World War II.

A young Father Brottier in 1903, ready to set out for Senegal, posed for a picture with his parents, Jean-Baptiste and Herminie Restless in his life as a teacher and determined to be a missionary, the young Abbé Brottier joined the Congregation of the Holy Spirit at Orly in 1902. After completing his novitiate, Brottier was sent by the congregation to serve as a vicar in a mission parish in Saint-Louis, Senegal in 1903. He was disappointed that he had been assigned to a city rather than the more difficult interior. Nevertheless, Brottier immediately set to work.

The Sisters were established by the Abbé Louis Lafosse (1772–1839) and four young women, led by Mother Marie-Anne Dutertre, on 21 November 1817 in Échauffour, Normandy.The Convents of Great Britain by Francesca M. Steele, 1901 Lafosse's vision, born from the destruction of the period of the French Revolution, was to provide the girls of the region a solid education, which was both humane and Christian."Sœurs de l’Education Chrétienne" Séez Diocese The Bishop of Séez, Alexis Saussol, formally approved the congregation in 1821. The Sisters quickly established communities throughout Normandy and the neighbouring regions of France and Belgium.

Norcross captained his own 4-gun privateer vessel for the Swedish, in which he captured the English trading vessel Alexander in October 1717. Before sailing back to Gothenburg he put into port in France where he was captured. His crew attempted to sail away without him but were overcome by their prisoners who escaped in the Alexander. The French sent Norcross back to England to stand trial but he was released (or escaped) with the intervention of the Abbé du Bois. General Dillon wrote of Norcross to the Duke of Mar in 1718: > “I am pretty well acquainted with Mr. Norcross.

If Abbé Mallet demonstrated a great erudition, his stance in theological articles and categorical tone can lead the reader to wonder why he was chosen as editor for this kind of texts, which were intended to relativize and even ridiculize religion. Indeed, Father Mallet seemed to show an orthodox mind for everything related to religion. He particularly manifested a fierce hatred for all heretical beliefs. It appears that Father Mallet was actually recommended by Jean-François Boyer, the Bishop of Mirepoix, a bitter enemy of the Jansenist and the Philosophes, and it is possible that Mallet was a Trojan Horse in his service.

In 1791 and 1792, Romaine-la-Prophétesse led thirteen thousand rebels in besieging, occupying, and later burning Jacmel, and taking weapons and supplies from (and then burning) surrounding plantations from Marigot, about 25 kilometers east of Jacmel, to Bainet, about 45 kilometers west of it, freeing their slaves.Terry Rey, The Priest and the Prophetess: Abbé Ouvière, Romaine Rivière, and the Revolutionary Atlantic World (2017), pp. 14, 32-35, 48-49. Toussaint Louverture fought over Jacmel in the so-called War of Knives between him and his fellow countryman André Rigaud, who wished to maintain authority over the city.

The last volume from his pen was published two years after the author's death (Paris, 1740).Casimir Oudin, J.-B. Michauld, and Abbé Goujet later contributed three volumes to the collection and a German translation of it was published in 1747–1777. Louis Delamarre the author of Nicéron's biography in the Catholic Encyclopedia states it has been said that "Mémoires" lacks method, and that the length of many articles is out of proportion to the value of the men to whom they are devoted, but the work does contain a great amount of information that could hardly be obtained elsewhere.

Contributors included George Sale, George Psalmanazar, Archibald Bower, George Shelvocke, John Campbell and John Swinton. It was one of the first works to attempt to unify the history of Western Europe with the stories of the world's other known cultures. As a major historical synthesis on, among other subjects, European colonial activities during the modern era, the Modern Part of an Universal History (1754–65) can be considered, according to one specialist, Guido Abbattista, as a precursor of the famous abbé Guillaume Raynal's Histoire des deux Indes (1770–80), of which it was one of the most important, even if not acknowledged, sources.

The French pseudo-novel Comte de Gabalis (1670) was important in passing sylphs into the literary sphere. It appears to have originated the derivative term "sylphid" (French sylphide), which it uses as the feminine counterpart to "sylph". While modern scholars consider Comte de Gabalis to have been intended as a satire of occult philosophy, many of its contemporaries considered it to be an earnest exposition of occult lore. Its author, Abbé de Montfaucon de Villars, was assassinated on the road in 1673 and one rumor had it that he had been killed by a gang of sylphs for disclosing their secrets.

Abbé Fulbert Youlou (29 June,In African Powder Keg: Revolt and Dissent in Six Emergent Nations, author Ronald Matthews lists Youlou's date of birth as 9 June 1917. This date is also listed in Annuaire parlementaire des États d'Afrique noire, Députés et conseillers économiques des républiques d'expression française (1962). ; 17 JuneIn Africana: The Encyclopedia of the African and African-American Experience, Henry Louis Gates, Jr. and K. Anthony Appiah list Youlou's date of birth as 17 June 1917. or 19 July 1917The Encyclopedia of World Biography by Gale Research Company lists Youlou's date of birth as 19 July 1917.

The pastor of the town, the Abbé Sallié, however, spoke to the boy about the Brothers of the Christian Schools (commonly called the Christian Brothers), who were about to open a school in the nearby town of Gosselies. He went to meet them and was convinced that it was the way of life he wanted. He traveled to the city of Namur, where he entered the Brothers' novitiate on 7 April 1856, and received the habit that following July. At that time he was also given the religious name of Mutien- Marie ("Mutien" after the ancient Roman martyr Mucian).

Quills is a 2000 period film directed by Philip Kaufman and adapted from the Obie award-winning 1995 play by Doug Wright, who also wrote the original screenplay. Inspired by the life and work of the Marquis de Sade, Quills re- imagines the last years of the Marquis's incarceration in the insane asylum at Charenton. It stars Geoffrey Rush as de Sade, Joaquin Phoenix as the Abbé du Coulmier, Michael Caine as Dr. Royer-Collard, and Kate Winslet as laundress Madeleine "Maddie" LeClerc. Well received by critics, Quills garnered numerous accolades for Rush, including nominations for an Oscar, BAFTA and a Golden Globe.

Freycinet observed she "made up for the temporary restraint that had been forced upon her by swallowing several glassfuls of brandy one after the other with remarkable gusto".; On August 14, Kalanimoku was baptized in the Roman Catholic faith by ship chaplain Abbé de Quélen while anchored off of Lāhainā, Maui, then the capital of Hawaii. It is not noted if Likelike was on board during the ceremony. J. Alphonse Pellion, an artist aboard the Uranie, made several engraving sketches of the Hawaiians who visited the ship, including one of Likelike titled Rikériki, femme du chef Kraïmokou (above).

Vicente Cuyás () (Palma de Mallorca, 6 February 1816 – Barcelona, 7 March 1839) was a Spanish composer known for his romantic opera La fattucchiera. Vicente Cuyás was born to a Catalan family in Palma de Mallorca where his family had fled during the Peninsular War. Shortly thereafter, the family returned to Barcelona where Cuyás began studies in medicine, which he soon abandoned. At the age of 17 he began to study music with Ramón Vilanova, one of Barcelona's most prestigious teachers during the early nineteenth century, who in turn had trained in Milan with abbé Isidore Piantanida.

This time the Directors did not try to disqualify the Jacobins but looked for other ways to keep control of the government. It was time to elect a new member of the Directory, as Rewbell had been designated by the drawing of lots to step down. Under the Constitution, the selection of a new member of the Directory was voted by the old members of the Councils, not the newly elected ones. The candidate selected to replace him was the Abbé Sieyés, one of the major leaders of the revolution in 1789, who had been serving as Ambassador to Berlin.

Early depiction c.1756, when known as le Chevalet et la Palette; Canopus of Carina (the keel, or the hull, of the ship) seen at upper right The French astronomer Abbé Nicolas-Louis de Lacaille first described Pictor as le Chevalet et la Palette (the easel and palette) in 1756, after observing and cataloguing 10,000 southern stars during a two-year stay at the Cape of Good Hope. He devised 14 new constellations in uncharted regions of the Southern Celestial Hemisphere not visible from Europe. All but one honored instruments that symbolised the Age of Enlightenment.

Louise de La Vallière, illustration from Louise de La Vallière et la jeunesse de Louis XIV d'après des documents inédits (1907 edition) Throughout his business career, Lair always set aside time for historical work. He was particularly interested in the history of his native Normandy. In 1860 he published a History of the Parliament of Normandy from its translation to Caen in June 1589 until its return to Rouen in April 1594. The first volume of his Étude sur les origines de l'évêché de Bayeux (1862) prompted a lengthy rebuttal by the Abbé L. Tapin, also published in 1862.

If this letter came into official hands, it would destroy Villefort's ambitions and reputation as a staunch Royalist. To silence Dantès, he condemns him without trial to life imprisonment. Villefort resists all appeals by Morrel to release him, during the Hundred Days and once the king is restored to rule France. Château d'If (Marseille) After six years of solitary imprisonment in the Château d'If, Dantès is on the verge of suicide when he befriends the Abbé Faria ("The Mad Priest"), an Italian fellow prisoner who had dug an escape tunnel that ended up in Dantès' cell.

Traveling as the Abbé Busoni, Dantès meets Caderousse, now married and living in poverty, who regrets not intervening and possibly saving Dantès from prison. Caderousse tells him about the two who wrote the letter against him, about his father's death, and about Mercédès. He gives Caderousse a diamond that can be either a chance to redeem himself or a trap that will lead to his ruin. Learning that his old employer Morrel is on the verge of bankruptcy, Dantès, as clerk of Thompson and French, buys Morrel's debts and gives Morrel three months to fulfill his obligations.

He robs his adoptive mother (Bertuccio's sister-in-law) and kills her, then runs away. His older brother and sister-in-law now dead, Bertuccio has no family in Corsica, so he takes Abbé Busoni’s advice to work for the Count. Benedetto is sentenced to the galleys with Caderousse, who had sold the diamond, then killed both his wife and the buyer out of greed. After Benedetto and Caderousse are freed by Dantès, using the alias "Lord Wilmore," the Count induces Benedetto to take the identity of "Viscount Andrea Cavalcanti" and introduces him into Parisian society.

Emmaus (, ) is an international solidarity movement founded in Paris in 1949 by Catholic priest and Capuchin friar Abbé Pierre to combat poverty and homelessness. Since 1971 regional and national initiatives have been grouped under a parent organization, Emmaus International, now run by Jean Rousseau, representing 350 groups in 37 countries, offering a range of charitable services. Emmaus is a secular organisation, but communities around the world have kept the name because of its symbolism. The biblical story, found in the Gospel of Luke, describes how two men saw the resurrected Jesus on the road to the town of Emmaus, and so regained hope.

As an eminent professor of mineralogy, Dufrénoy returned to London to acquire the mineral collection created by Abbé Haüy, one of the founders of crystallography, and this acquisition lead to the mineralogical collection of the Muséum national d'histoire naturelle becoming one of the world's best. Dufrénoy was a member of the Academy of Sciences, a commander of the Légion d'honneur, and an inspector-general of mines. In 1843 he received, along with Élie de Beaumont, the Wollaston medal from the Geological Society of London. In 1845 the newly discovered mineral dufrenoysiteDufrenoysite Mineral Data was named after him.

Most importantly, in the third book, which discussed pure understanding, he defended a claim that the ideas through which we perceive objects exist in God. Malebranche's first critic was the Abbé Simon Foucher, who attacked the Search even before its second volume had been published. Malebranche replied in a short preface added to that second volume, and then, in the 1678 third edition, he added 50% to the already considerable size of the book with a sequence of (eventually) seventeen Elucidations. These responded to further criticisms, but they also expanded on the original arguments, and developed them in new ways.

Edmond Dantès () is a title character and the protagonist of Alexandre Dumas père's 1844 adventure novel The Count of Monte Cristo. Within the story's narrative, Dantès is an intelligent, honest and loving man who turns bitter and vengeful after he is framed for a crime he did not commit. When Dantès finds himself free and enormously wealthy, he takes it upon himself to reward those who have helped him in his plight and punish those responsible for his years of suffering. He is known by the aliases The Count of Monte Cristo (), Sinbad the Sailor (Sinbad le Marin), Abbé Busoni and Lord Wilmore.

Epistle to Polycarp. "Ignatius, who is also called Theophorus, to Polycarp, Bishop of the Church of the Smyrnæans, or rather, who has, as his own bishop, God the Father, and the Lord Jesus Christ: [wishes] abundance of happiness" John Chrysostom referred to Ignatius of Antioch as a "teacher equivalent to Peter".Homilies on S. Ignatius and S. Babylas – Eulogy "... when Peter was about to depart from here, the grace of the Spirit introduced another teacher equivalent to Peter ..." Eulogy quoted in Abbé Guettée (1866).The Papacy: Its Historic Origin and Primitive Relations with the Eastern Churches, (Minos Publishing Co; NY), p165.

De Queylus, as he was known during his life, was born in 1612 in Privezac, in the ancient Province of Rouergue in the Kingdom of France, a son of a wealthy nobleman. Destined for service in the Church, at the age of 11 he was made the commendatory abbot of the Abbey of Loc-Dieu, giving him the lifelong title of abbé. Choosing late in his life to pursue the priesthood, he studied at a seminary in the village of Vaugirard, now the Quartier Saint-Lambert in the 15th arrondissement of Paris. He was ordained a priest on 15 April 1645.

The Liège font was commissioned after 1107 and completed by 1118 for the church of Notre-Dame-aux-Fonts ("Our Lady's with the font"), which abutted the old Liège Cathedral and functioned as the baptistry for the city.Beckwith, 178. See Xhayet and Halleux, 123, note 17 for a fuller account of the status of the church and its priest. These dates are based on the period of office of the Abbé Hellin, parish priest of the church, known to have commissioned it, for in his obituary in the contemporary ' () the font is clearly described, though with no mention of the artist.

Pending the arrival of a missionary for the Acadians, a layman was authorized to baptize and witness marriage contracts. Acadians settled in the maritime provinces and confirmed Joseph-Mathurin Bourg as Vicar-General for that area. Fathers Girouard, Le Roux, and Donat, of the congregation of the Holy Ghost served there, while the Irish and Scotch Catholics of the same region were attended by the Abbé Phelan and Capuchin James Jones, who resided at Halifax. Bishop John Butler of Cork sent some priests, recruited by the Irish Father Thomas Hussey, representative of the Diocese of Quebec in London.

Many sequels followed the initial publishing of the Travels. The earliest of these was the anonymously authored Memoirs of the Court of Lilliput, published 1727, which expands the account of Gulliver's stays in Lilliput and Blefuscu by adding several gossipy anecdotes about scandalous episodes at the Lilliputian court. Abbé Pierre Desfontaines, the first French translator of Swift's story, wrote a sequel, Le Nouveau Gulliver ou Voyages de Jean Gulliver, fils du capitaine Lemuel Gulliver (The New Gulliver, or the travels of John Gulliver, son of Captain Lemuel Gulliver), published in 1730. Gulliver's son has various fantastic, satirical adventures.

Shortly before, Emperor Maximilian II made the proposition of a new marriage for her, this time with her deceased husband's brother and successor, King Henry III of France; however, she, as well as Henry, firmly refused. By letters patent dated 21 November 1575, Henry III gave her the County of La Marche as her dower;Joseph Nadaud (Abbé), Nobiliaire du diocèse et de la généralité de Limoges, Société historique et archéologique du Limousin, Limoges, 1878, vol. III, p. 182, BnF In addition, she received the title of Duchess of Berry and in 1577 she obtained the duchies of Auvergne and Bourbon in exchange.

In July 1819, students in the Latin quarter rioted against the dismissal of a liberal professor from the law school of the University of Paris. A more serious incident took place on 13 February 1820; the assassination of the Duke de Berry, the nephew of the King, and the only hope of the dynasty for providing a male heir to the throne. His murder led to even more serious repressive measures by the government. But on 18 November 1822, students protested again against the very conservative rector of Academy of Paris, the Abbé Nicolle, who had no scientific or medical background.

Carrière entered the seminary of Saint-Sulpice in 1812, and five years later, at the age of twenty-two, became a member of the society and was ordained a priest. The following year, he was appointed to teach the postgraduate course of moral theology at this seminary. In 1829 Carrière came to America in the capacity of official Visitor to the Sulpician houses, and was invited to take part in the First Provincial Council of Baltimore. Conservative in temperament and by education, Carrière was one of the first to combat the ideas of the Abbé de Lamennais.

After the French revolution, the chateau was sold in 1790 by the third marquis of Vauvenargues to the Isoard family. Although of humble origins, the family achieved preferment during the First Empire as a result of the friendship between Lucien Bonaparte and the abbé Joachim-Jean- Xavier d'Isoard, elevated to Cardinal in 1827, Archbishop of Auch in 1828 and Archbishop of Lyon just before his death in 1839.The Hierarchy of the Catholic Church The cardinal had a small oratory installed inside the chateau to house the relics of St Severin, a gift from Pope Pius VII.

First published edition (Lisbon, 1683), in a collection of António Vieira's sermons. "Sermon for the Good Success of the Arms of Portugal Against Those of Holland" () was a sermon preached by Portuguese Jesuit priest António Vieira to the congregation of the Church of Our Lady of Help in Salvador da Bahia, Colonial Brazil, in 1640, in the context of Dutch attempts to take control of the territory of Brazil during the course of the Dutch–Portuguese War. It was considered by the Abbé Raynal to be "perhaps the most extraordinary discourse ever heard from a Christian pulpit".

They concluded that Mesmer's method was useless. Abbé Faria, an Indo-Portuguese priest, revived public attention in animal magnetism. Unlike Mesmer, Faria claimed that the effect was 'generated from within the mind’ by the power of expectancy and cooperation of the patient. Although disputed, the "magnetic" tradition continued among Mesmer's students and others, resurfacing in England in the 19th century in the work of the physician John Elliotson (1791–1868), and the surgeons James Esdaile (1808–1859), and James Braid (1795–1860) (who reconceptualized it as property of the subject's mind rather than a "power" of the Mesmerist's, and relabeled it "hypnotism").

Starting in 1777, Lau embarked on a pastoral visitation of the diocese and, in 1779, he had a report on the state of the diocese drawn up by the Abbé Laurent Bonnemant with a view to introducing reforms. Like that of many reforming bishops, the archbishop’s interest extended to the preparation of midwives and catechism of children. He also undertook building works, such as the imposing facade of the archbishop’s palace, which he had rebuilt in 1786. With the convocation of the Estates-General of 1789, Lau was chosen as one of the representatives of the clergy.

The rank of subdeacon suffices for election; the Abbé Legendre relates in his memoirs as a contemporary incident that one of these young legislators, after an escapade, was soundly flogged by his perceptor who had accompanied him to Paris. The assemblies at all times reserved to themselves the right of deciding upon the validity of procurators and the authority of deputies. They wished also to reserve the right of electing their own president, whom they always chose from among the bishops. However, to conciliate rivalries, several were usually nominated for the presidency, only one of whom exercised that function.

Renaudot was born in Paris, and brought up and educated for a career in the church. After being educated by the Jesuits, and joining the Oratorians in 1666, he was in poor health, left his order, and never took more than minor orders. Despite his interest in theology and his title of abbé, much of his life was spent at the French court, where he attracted the notice of Colbert and was often employed in confidential affairs. He was a prominent supporter of Jacques-Bénigne Bossuet, in the controversies with Richard Simon, François Fénelon and the Jesuits.

In Stockholm, Crusell continued his studies and established himself as a clarinet soloist. In 1792, at age sixteen, he received an appointment as the director of the regimental band, and in 1793 became principal clarinet with the Hovkapellet (Royal Court Orchestra), which was directed by his composition teacher, the German composer Abbé Vogler. In 1798 he received financial assistance which enabled him to live in Berlin for a few months and study with the well-known German clarinetist Franz Tausch (1762-1817). Tausch had founded the German school of clarinet playing which emphasized beauty of tone over technique.

The different forms of manually coded English were originally developed for use in the education of deaf children, as their literacy in written English has been typically low compared to their hearing peers. This educational method was popularised by Abbé Charles-Michel de l'Epee who in the 1790s developed a method using hand-signs to teach a form of the French language to deaf children. Education is still the most common setting where manually coded English is used; not only with deaf students, but also children with other kinds of speech or language difficulties. The use of MCE in deaf education is controversial.

Guéranger was born in Sablé on 4 April 1805 into a working-class family."Dom Prosper Guéranger", Abbaye Saint- Pierre Solesmes As a young boy, he frequently read The Genius of Christianity, a work written by François-René de Chateaubriand which defended the Catholic faith against the claims of the Enlightenment, and which had been published shortly before his birth. As a teenager, Guéranger felt called to serve as a Catholic priest and in 1822 entered the minor seminary at Tours. During this time, he read and embraced the ultramontanist views then held by the Abbé Hugues Felicité Robert de Lamennais.

Martel, the daughter of a local magistrate, had grown up in affluence and comfort. A deeply spiritual young woman, she desired to find a path in life in keeping with her religious beliefs. After a period of consultation with her spiritual director, the Abbé Louis Trond of the Society of Saint-Sulpice, she undertook the practical expression of her faith by caring for women and instructing them in the faith at a small hospital for destitute women. She was soon asked to teach catechism to the children of the city who were living on the street.

The rest of his life was mainly spent either in Prague or at the country seats of his friends Counts Nostitz and Czernin, but his death occurred in Brno, where he had gone in 1828 to study in the local libraries. While his fame rests chiefly on his labours in Slavonic philology his botanical studies are not without value in the history of the science. Between 1948 and 1968 Czech poet Vladimír Holan lived in the so-called "Dobrovský House" on Kampa, often saying that the Blue Abbé (a nickname by which Dobrovský was known) would sometimes visit him.

1, pp. 3–65. Abbé Rouchier conjectured that Caesar, seeing the strategic utility of Helvian territory on the border of the Roman province along a main route into central Gaul, cultivated the Valerii by redressing the punitive measures taken against them by Pompeius. Caesar mentions the land forfeiture in his Bellum Civile, while discreetly omitting any actions taken by his loyal Helvian friends against Rome in the 70s. During the Roman civil wars of the 40s, Massilia chose to maintain its longstanding relationship with Pompeius even in isolation, as the Gallic polities of the Narbonensis continued to support Caesar.

For example, some equatorial bow sundials are supplied with a small wheel that sets the time of year; this wheel in turn rotates the equatorial bow, offsetting its time measurement. In other cases, the hour lines may be curved, or the equatorial bow may be shaped like a vase, which exploits the changing altitude of the sun over the year to effect the proper offset in time. A heliochronometer is a precision sundial first devised in about 1763 by Philipp Hahn and improved by Abbé Guyoux in about 1827. It corrects apparent solar time to mean solar time or another standard time.

He visited Gibraltar (April 1753) and Lisbon (May 1753) before returning to England in early July 1753. The following July he left England for a second, two-year tour of the continent. In Italy he studied antiquities with the antiquarian Antonio Cocchi (a friend of his late father), as well as Joseph Wilton and the Abbé Venuti. On his return from the continent, Hastings did well at the Royal Court, as a descendant of George, Duke of Clarence, brother of King Edward IV, seemed to assure him and he was appointed Master of the Horse in 1760.

Born near Kleve, at the castle of , he belonged to a noble Prussian family of Dutch origin. The young Cloots, heir to a great fortune, was sent to Paris at age eleven to complete his education, and became attracted to the theories of his uncle the abbé Cornelius de Pauw (1739–1799), philosophe, geographer and diplomat at the court of Frederick II of Prussia. His father placed him in the military academy of Berlin, but he withdrew at the age of twenty and travelled through Europe, preaching his revolutionary philosophy and spending his money as a man of pleasure.

The roots of the congregation lay in the vision of the Abbé Pierre Noury (1743–1804), who had received a sound education at a Jesuit college, then in a seminary run by the Vincentian Fathers. He was appointed pastor of Bignan, Morbihan, in Brittany in 1771. His commitment to the pastoral care of the people of his parish, coupled with his firm command of Scripture and Church doctrine inspired him in this. He preached to the population frequently, gaining such a positive reputation among the townspeople that, after many years as pastor, he was elected mayor of the town in 1790.

The genus was designated by the American taxonomist, A.Gray, in 1885, who named it after the US Admiral, John Rodgers, commander of the expedition in which R. podophylla was discovered in the 1850s. By 1871, R. podophylla was present in the United States and was flowering in the Imperial Botanical Garden at Saint Petersburg and in 1878, seed brought back to a British nursery, Veitch & Sons, produced flowering plants. Rodgersia aesculifolia was discovered by Father Armand David in 1869. Rodgersia pinnata, was also discovered by Abbé=Reverend in French David, in China's Yunnan province, in 1883.

The concept explores the anthropological relationship between human and the natural environment as the fundamental basis for the creation of architecture. The idea of The Primitive Hut contends that the ideal architectural form embodies what is natural and intrinsic. The Primitive Hut as an architectural theory was brought to life over the mid-1700s till the mid-1800s, theorised in particular by abbé Marc-Antoine Laugier. Laugier provided an allegory of a man in nature and his need for shelter in An Essay on Architecture that formed an underlying structure and approach to architecture and its practice.

Louis was born in Charleville- Mézières, the son of Pierre Dufour, seigneur de Longuevue et Goisel, a Gentilhomme de Normandie and governor of Charleville.Biographical details are from the Avertissement to Longueruana (Berlin, 1754). His elder brother, who had been expected to succeed to the title and was already a field marshal awarded the Order of St. Louis, was killed at the battle of Ramillies, 1706. After his death in Paris a volume of Longueruana was published,Longueruana, ou recueil de pensées de discours et de conversations de feu M. Louis du Four de Longuerue, abbé... ("Berlin", i.e.

The altar table comprises a smaller pedestal at the front of the larger pedestal and on this is a bas-relief which depicts Jesus' apparition before the empty tomb. Beneath this is an inscription added by Abbé Jacquot stating that any visitor saying prayers at the calvary will be given 40 days of grace after saying "5 Paters and 3 Ave Marias." On the altar table's surface is a depiction of the entombment ("Mise au tombeau") attended by Saint Nicodemus and Joseph of Arimathea, John the Evangelist and three female saints. This is attributed to Guillouic.

Without official appointments, Le Sueur was reduced to poverty when in 1804, Napoleon named him maître de la chapelle at the Tuileries, to replace Giovanni Paisiello. Now he was able to mount his most famous work, Ossian ou Les bardes, with great success at the Opéra and with the Emperor, who made the composer of his favorite opera a Chevalier de la Légion d'honneur. Le Sueur composed the Triumphal March for the coronation of Napoleon, directed a Mass by Paisiello and a Vivat by his former master abbé Roze. In 1813, he was named to the Académie des Beaux-Arts, replacing André Grétry.

This was on the strength of some information Culioli had given to the Germans, which had betrayed about half the supplies sent to the group. Found guilty at his first trial, Culioli was triumphantly acquitted at his second in 1949. He never fully recovered from his spell in Buchenwald, or from his post war experiences. In 1950 he was the subject of a book written by Abbé Guillaume, La Sologne au temps de l'heroisme et de la trahison which served to clear his reputation as far as the general public was concerned, and he became viewed as a war hero.

In English, the Abbé de L'Épée's system has been known as "Methodical Signs" and "Old Signed French" but is perhaps better translated by the phrase systematised signs. While L'Épée's system laid the philosophical groundwork for the later developments of Manually Coded Languages such as Signed English, it differed somewhat in execution. For example, the word croire ("believe") was signed using five separate signs—four with the meanings "know", "feel", "say", and "not see" and one that marked the word as a verb (Lane, 1980:122). The word indéchiffrable ("unintelligible") was also produced with a chain of five signs: interior-understand-possible-adjective-not.