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"unreason" Definitions
  1. the absence of reason or sanity : IRRATIONALITY, MADNESS

108 Sentences With "unreason"

How to use unreason in a sentence? Find typical usage patterns (collocations)/phrases/context for "unreason" and check conjugation/comparative form for "unreason". Mastering all the usages of "unreason" from sentence examples published by news publications.

And that this tendency of reason toward unreason is exacerbated by overly ambitious efforts to suppress or eliminate unreason.
Go in and check , says the Dark Voice of Unreason.
" Instead, it turns her into someone "feral, like an addict, all stealth and unreason.
It seems facts are expendable when the reason behind unreason is to secure power.
It's not that there is some quantum of unreason that needs an outlet when reason's power grows.
It can invite the transcendence of mute emotion, but it can also court unreason, the precipitate of violence.
In this Trump age of gross unreason, meeting incivility with civility has felt small to me, and futile.
I've had a few scientists and skeptics tell me that you're too soft on religion, too indulgent of unreason.
Confronting an age of unreason There's no question that partisan media has driven the polarization that's afflicting our nation.
" One of Murrow's more memorable quotes was, "We will not be driven by fear into an age of unreason.
They understand its baffling flights into unreason; they see past the wild connections to the human frailty that inspires them.
She consistently responds, though rarely so topically, to widespread alarms of social, political, and spiritual disorder—the daily unreason, the falling apart.
While Newton and Locke were ushering in an Age of Reason in Europe, over in America unreason was taking new seductive forms.
The human is a knot of contradictions and opposing drives: reason and unreason; wisdom and recklessness; faithlessness and mysticism; logic and imagination.
The Prime Minister may not communicate well, but many people see her as a reasonable person caught in a situation of great unreason.
The greatest poets, so Bobby believed, lived and died without losing the furious unreason, self-consuming nerviness, and malign naïveté of teen-agerhood.
Faced with the unreason of corrosively competitive "tribes" — both states and sub-states — our nation stands little chance of achieving any sustained level of security.
Bad men, abusive men, selfish men, it must be admitted, cannot be great poets, deserving of reward and reverence, their sins washed away by rhyme and unreason.
It's a chance for the league's executive caste to flex and quantify without the delirious unreason of actual games distracting anyone from how clever it all is.
Yet the fact that the losers in America's cultural struggles—including fundamentalist Christians, rural whites and other traditional folk—were on the right has made it the domain of unreason.
But for a team like the Capitals, who have been so consistently strong for so many years, and in such a reasonable way, that unreason can only be a curse.
As intellectually conscientious a president as we are ever likely to have, Mr. Obama rarely strayed from the language of reason — but he left behind a nation consumed by unreason.
Today, all these factors have combined to create a maelstrom of unreason that's not just killing respect for expertise, but also undermining institutions, thwarting rational debate and spreading an epidemic of misinformation.
The thesis is that the 20th-century philosophers T.W. Adorno and Max Horkheimer were basically correct when they argued that the Enlightenment world has an innate tendency to degenerate into myth, reason into unreason.
The event this August has been called the Great American Eclipse, and it seems to me to chime with the country's current struggles: between reason and unreason, individuality and crowd consciousness, belonging and difference.
This is not a result of well-founded critical objections to the original conservative doctrine but because, as Immanuel Kant said, "ignorance, with paralogisms of reason" have combined to create a new ideology of unthinking unreason.
An acclaimed poet before he began writing fiction — his collections include "Plain Song" (230), "The Theory & Practice of Rivers" (21979) and "Songs of Unreason" (21983) — Mr. Harrison received a Guggenheim fellowship for his poetry in 21988.
There is something to admire in the quest to break the Spurs' stainless machine, or to trash the Warriors' heedless party—in denying the inevitable and asserting a little bit of fuck-you unreason where it's needed.
To most outsiders, the period was one of those episodes of unreason that can afflict a great nation, comparable, say, to France's reign of terror in 21950, though that nightmare lasted only ten months and claimed fewer lives.
"You know, I think it was Murrow that said, 'We cannot be driven by fear into an age of unreason if we look deep in our history and remember that we are not the descendants of fearful people,' " Clooney adds.
His models and prints here evoke hysterical episodes from the late 1980s and '90s when parents across California accused schools of satanic child abuse; a similar gaze on American unreason animates the art of John Miller, Cady Noland, Jim Shaw and Lutz Bacher.
His models and prints here evoke hysterical episodes from the late 570600s and '90s when parents across California accused schools of satanic child abuse; a similar gaze on American unreason animates the art of John Miller, Cady Noland, Jim Shaw and Lutz Bacher.
His models and prints here evoke hysterical episodes from the late 1980s and '133s when parents across California accused schools of satanic child abuse; a similar gaze on American unreason animates the art of John Miller, Cady Noland, Jim Shaw and Lutz Bacher.
His models and prints here evoke hysterical episodes from the late 211675s and '90s when parents across California accused schools of satanic child abuse; a similar gaze on American unreason animates the art of John Miller, Cady Noland, Jim Shaw and Lutz Bacher.
His models and prints here evoke hysterical episodes from the late 94005s and '217710s when parents across California accused schools of satanic child abuse; a similar gaze on American unreason animates the art of John Miller, Cady Noland, Jim Shaw and Lutz Bacher.
His models and prints here evoke hysterical episodes from the late 2685s and '20008s when parents across California accused schools of satanic child abuse; a similar gaze on American unreason animates the art of John Miller, Cady Noland, Jim Shaw and Lutz Bacher.
This churning collection of dark, etheral, odes to the desperate void has long been yearning to be set free on the unsuspecting public like a tempest of raging atonality in a glass of aural unreason, and today is the day that the deed shall be done.
We will not be driven by fear into an age of unreason, if we dig deep in our history and our doctrine, and remember that we are not descended from fearful men — not from men who feared to write, to speak, to associate and to defend causes that were, for the moment, unpopular.
The ones who didn't even have skin in the game but who wanted representation for those who did were correct to be fanatical in their pursuit of a more perfect country—and, more important, they were right about the baleful and regressive consequences of moderation in the face of extremist and reactionary unreason.
" Historian Susan Jacoby, author of the best-selling The Age of American Unreason, which was revised and re-released in paperback on its 10th anniversary earlier this year, adds, "The idea that a crude way of expressing yourself means you're more honest than somebody who speaks decent or good English has a long pedigree in the United States.
I wanted my basketball to reflect my life, or something, but mostly what I wanted to see was the ugly and ungovernable stuff roiling and raging inside me turned outwards and made beautiful; I wanted to see a specific type of unreason redeemed, and I had a lot riding on that, and I put much of this on the Nets.
The unreserve and unreason of her passion at last disgusted him.
Efforts in this regard were coordinated in large part by contemporary poets, and Whoisfoetry?, an anonymous blog.Bartlett, Thomas. Rhyme & Unreason.
Songs of Unreason is a collection of poems by American writer Jim Harrison published in 2011 by Copper Canyon Press. It was Harrison's thirteenth and penultimate collection. Sixty-seven poems make up the collection, including "Suite of Unreason", a poem of over 350 lines, and a sequence of seven poems relating to rivers (River I - VII). Many of the poems are concerned with the transcendent natural world.
Land of Unreason is a fantasy novel by American writers Fletcher Pratt and L. Sprague de Camp. It was first published in the fantasy magazine Unknown Worlds for October, 1941 as "The Land of Unreason". Revised and expanded, it was first published in book form by Henry Holt and Company in 1942. It has been reprinted numerous times since by various publishers, including by Ballantine Books in January 1970 as the tenth volume of the Ballantine Adult Fantasy series.
Harvey, Ronald Clark. The Critical History of Edgar Allan Poe's 'The Narrative of Arthur Gordon Pym': A Dialogue of Unreason. New York: Routledge, 1998: 42. This novel has proven to be particularly influential in France.
Belier, W. W. (1991). Decayed Gods: Origin and Development of Georges Dumézil's Idéologie Tripartite, Leiden. The hypothesis has been criticised by the historians Carlo Ginzburg, Arnaldo MomiglianoWolin, Richard. The seduction of unreason: the intellectual romance with fascism, p.
The Warfare of Humanity with Unreason, including biographical essays on Fra Paolo Sarpi, Hugo Grotius, Christian Thomasius, and others. "Atlantic Monthly," 1903-5. Speech at the Laying of the Corner-stone of Goldwin Smith Hall. Ithaca, N. Y., October 13, 1904.
Transnatural Philosophy, or Metaphysicks: Demonstrating the Essences and Operations of all Beings whatever, which gives the Principles to all other Sciences. And shewing the perfect Conformity of Christian Faith to Right Reason, and the Unreason ableness of Atheists, Deists, Anti-trinitarians, and other Sectaries. London, 1700.
Lipset, along with Earl Raab, traced the history of the radical right in The politics of unreason (1970).Mulloy, pp. 16–17 The central arguments of The Radical Right provoked criticism. Some on the Right thought that McCarthyism could be explained as a rational reaction to communism.
According to Newman, Fatio's connection with Newton has been treated in several works of historical fiction. He appears as a supporting character in Michael White's novel Equinox (2006), in Neal Stephenson's trilogy The Baroque Cycle (2003–04), and in Gregory Keyes's novel series The Age of Unreason (1998–2001).
He is the author of The Cunning of Unreason (2001), a work that discusses how the limits of human knowledge and rationality prevent democratic republicanism from achieving all that it promises. His reflections upon the vicissitudes of democracy as a political ideal have continued with Setting the People Free: the Story of Democracy (2005).
Path of Unreason is a science fiction novel by American writer George O. Smith. It was published in 1958 by Gnome Press in an edition of 5,000 copies, of which only 3,000 were bound. The novel is an expansion of Smith's story "The Kingdom of the Blind" which first appeared in the magazine Startling Stories in 1947.
The march of unreason: science, democracy, and the new fundamentalism Oxford University Press, New York, 2005. p. 18) (Godwin, Kenneth et al. School choice tradeoffs: liberty, equity, and diversity University of Texas Press, Austin, 2002. p. 12). Locke's contributions to classical republicanism and liberal theory are reflected in the United States Declaration of Independence(Becker, Carl Lotus.
The huger the mob, and the > greater the apparent anarchy, the more perfect is its sway. It is the > supreme law of Unreason. Whenever a large sample of chaotic elements are > taken in hand and marshalled in the order of their magnitude, an unsuspected > and most beautiful form of regularity proves to have been latent all along.
IEEE Book Review. His other books include Cults of Unreason, a study of Scientology and other pseudoscience, and Landscapes of the Night: How and Why We Dream. In the 1970s, Evans undertook a set of interviews with computer pioneers such as Konrad Zuse and Grace Hopper. These were released through the Science Museum, London, as Pioneers of Computing, a set of cassette tapes.
Del Rey/Ballantine) Newton's Cannon (1998) is a science fantasy novel by American writer Gregory Keyes, the first book in his The Age of Unreason series. The protagonist for the novel is Benjamin Franklin; other key characters to the novel are James Franklin – Ben's brother, John Collins – Ben's friend, as well as Adrienne and King Louis XIV – the Sun King.
Historian Richard Wolin has used the term "left fascism" in arguing that some European intellectuals have been infatuated with post-modernist or anti-Enlightenment theories, opening up the opportunity for cult-like, irrational, anti-democratic positions that combine characteristics of the left with those of fascism.Wolin, Richard. The Seduction of Unreason: The Intellectual Romance with Fascism from Nietzsche to Postmodernism (Princeton University Press, 2004).
The book addresses the contemporary growth in interest in The Occult and compares it with other manifestations of "Unreason" through the ages, tracking developments from the Middle Ages to the present, in the context of "new media" such as the invention of printing and, more recently, of the internet. She also identifies Wikipedia as a "forum for occult content".Das Okkulte. Eine Erfolgsgeschichte im Schatten der Aufklärung.
He is the author of The March of Unreason, published by Oxford University Press in March 2005. He is an Honorary Associate of the National Secular Society National Secular Society. Retrieved 27 July 2019 and a Distinguished Supporter of Humanists UK, as well as a vice-chair of the All Party Parliamentary Humanist Group. He is a former member of the Steering Committee of the Bilderberg Group.
A Calculus of Angels is a fantasy novel by American writer Gregory Keyes, the second book in The Age of Unreason series. It was initially published by Del Rey on March 30, 1999. A follow up to Newton's Cannon, the book is set in 1722 and continues the alternate history where Isaac Newton discovers that alchemy works, and a powerful science is built upon it.
Although the Divan (poetry collection) of Hafez, which was organised after his death by his friend Muhammad Gulandam, is arranged by the usual method of alphabetical order of the rhymes, it is possible to make out to a certain extent which poems are early, middle or late. Arberry, in his analysis of Hafez's style, identifies three phases in the poems. In the first, Hafez's ghazals dealt, like those of his predecessor Saadi, with a single theme; there is little trace of mysticism or Sufic allegory or of Hafez's philosophy of unreason. In the second phase, Hafez began to experiment with introducing two or more themes, or even fragments of themes, at once in the same poem; at the same time, he adopted a more spiritual viewpoint, that life is an insoluble mystery, that cannot be solved with philosophy or legalistic righteousness, but only with unreason and love.
Age of Unreason is the seventeenth studio album by American punk rock band Bad Religion, released on May 3, 2019. It is the band's first studio album to feature guitarist Mike Dimkich and drummer Jamie Miller, replacing Greg Hetson and Brooks Wackerman respectively, and the first one to be produced by Carlos de la Garza, thus ending their collaboration with Joe Barresi, who had produced, mixed or engineered every Bad Religion album since 2004's The Empire Strikes First; Barresi did, however, mix "The Kids Are Alt-Right", which was already released as a one-off single in 2018. The release of Age of Unreason also marks the longest gap between studio albums in Bad Religion's entire career, with their previous album, True North, having been released in January 2013. Singles released from the album were "My Sanity", "Chaos from Within" and "Do the Paranoid Style".
Graham's initial career was with The Middlesex Hospital and Exxon, before he joined Coopers and Lybrand as a specialist in organisation development. His consultancy career continued until 2003, when he became self-employed, operating under his own name. Today, he has a portfolio careerA term coined by Charles Handy in his book, The Age of Unreason (1989) – as a leadership counsellor/mentor, a workplace chaplain, and wedding celebrant.
Yet Renaissance intellectualism began to develop an objective way of thinking about and describing reason and unreason, compared with the subjective descriptions of madness from the Middle Ages. At the dawn of the Age of Reason in the 17th century, there occurred “the Great Confinement” of insane people in the countries of Europe, the initial management of insane people was to segregate them to the margins of society, and then to physically separate them from society by confinement, with other anti-social people (prostitutes, vagrants, blasphemers, et al.) into new institutions, such as the General Hospital of Paris. Christian European society perceived such anti-social people as being in moral error, for having freely chosen lives of prostitution, vagrancy, blasphemy, unreason, etc. To revert such moral errors, society’s new institutions to confine outcast people featured way-of-life regimes composed of punishment-and-reward programmes meant to compel the inmates to choose to reverse their choices of lifestyle.
"Writers can make men feel, not merely see, the values that endure."Lucas, F. L., Literature and Psychology (London, 1951), p.333 Believing that too many modern writers encouraged men and women to flee to unreason, decadence and barbarism, he condemned the trahisons des clercs of the twentieth century,Lucas, F. L., Critical Thoughts in Critical Days, London, 1942 and used his lectures and writing to campaign for a responsible use of intellectual freedom.
The title character is a faded former Southern belle from Brownsville, Tennessee who, at forty-one, is obsessed to unreason with the long-ago memory of a suitor who jilted her. The lyrics describe how the woman regularly "walks downtown with a suitcase in her hand / looking for a mysterious dark haired man" who she says will be taking her "to his mansion in the sky". Reddy's recording in particular includes choir-like inspirational overtones.
Art and Unreason from 1945 to the Present' (2016). Recent solo exhibitions have often included combinations of video, print and sculptural elements, such as 'PINGPINGJERKSPASM' at the Pipe Factory (2017) and 'Circular Holding Pattern' Govan Project Space (2019). Most of Beagles & Ramsay's video works since 2013 have used a variety of animation techniques, including traditional stop motion and digital 3D modelling using video game software. Their video work is distributed internationally by Vtape.
Nonetheless, both are major figures in the Republican pantheon, where they both enjoy a reputation as uncompromising revolutionaries, never diminished by the inevitable compromises necessitated by the exercise of power. Barbès, perhaps more thoughtful than his colleague, was fascinated by Blanqui, who was romantic, brave, but prone to impulses and inconsistencies. Beyond this fascination, Barbès hoped to channel the might of the volcanic Blanqui, but, he was, many suppose, secretly afraid of Blanqui's capacity for unreason and violence.
Lanham, MD: Jason Aronson In The Fear of Insignificance (2011) he has worked out a psychology of world-citizenship.Critique of Global Unreason, Part III To what extent are humans able to widen their ability for empathy and concern beyond the culture of their upbringing? He claimed that the development of modern Jewish Universalism provides an interesting paradigm for this identity, and has portrayed Sigmund Freud, Hannah Arendt, Isaiah Berlin,C. Strenger (1997), Hedgehogs,Foxes and Critical Pluralism.
In 2001, King Kelson's Bride was ranked 19th in an annual poll of fantasy novels by Locus magazine readers, placing it in a tie with P. D. Cacek's Canyons. The novels ranked one spot behind J. K. Rowling's Harry Potter and the Goblet of Fire, and one spot ahead of both J. Gregory Keyes's Empire of Unreason and Robin McKinley's Spindle's End. The poll was won by George R.R. Martin for his novel, A Storm of Swords.
Diving in 20 feet of water and in appalling conditions, Walker shored up the foundations. The song explores the contrast between the dreadful working conditions he endured and life in the cathedral above him, which carried on as normal. The 23 minute title track, The Underfall Yard, is a song about Isambard Kingdom Brunel and the great Victorian engineers. The song explores Enlightenment themes, contrasting the rationalism of the Victorian era to a coming 'age of unreason'.
Margaret Louise Grubb was born in Beltsville, Maryland in 1907, the only child of Elizabeth (née Crissey) and Thomas Lloyd Grubb (1877–1950).Christopher Evans, Cults of Unreason, p. 26 (Farrar, Straus and Giroux, 1974) They were a farming family and her father operated a plant nursery in Montgomery County, Maryland. His family settled in Loudoun County, Virginia, in 1762 from Brandywine Hundred, Delaware, and was descendant of John Grubb, who originally came from Cornwall in 1677.
" Allmusic's Stewart Mason said, "In lesser hands, fist in the air anthems like 'Design Our Own Escape' would sound almost laughable, but Pitchblend's earnestness and full-on commitment to their chosen sound helps put The Lines of Unreason over." At the end of August, Picthblend released the following message on their website: "...or we're breaking up. Well, fortunately it's the latter. Our upcoming shows in September will be our last as Pitchblend, so do come and say hello.
In 2001, Brett Gurewitz returned to Bad Religion, and the band returned to Epitaph Records,Piccoli, Sean (2002) "Punk's been good to bad religion", South Florida Sun-Sentinel, March 1, 2002, p. 36 releasing seven more albums, the latest being Age of Unreason (2019). In mid-2005 Epitaph was added to the official list of RIAA members along with several other high-profile independent labels. The reason for the listing is not clear, but one source points to an agreement for internet P2P distribution.
Though Tolkien wrote of "a certain distaste" for Celtic legends, "largely for their fundamental unreason", The Silmarillion may betray some Celtic influence. The exile of the Noldorin Elves, for example, has parallels with the story of the Tuatha Dé Danann. The Tuatha Dé Danann semi-divine beings, invaded Ireland from across the sea, burning their ships when they arrived and fighting a fierce battle with the current inhabitants. The Noldor arrived in Middle-earth from Valinor and burned their ships, then turned to fight Melkor.
Reacting against what they viewed as aristocratic decadence, the new professional middle classes (made prosperous through British manufacturing and trade), offered their own ethical code: reason, meritocracy, self-reliance, religious toleration, free inquiry, free enterprise, and hard work.Kelly, 10. They set these values against what they perceived as the superstition and unreason of the poor and the prejudices, censorship, and self-indulgence of the rich. They also helped establish what has come to be called the "cult of domesticity", which solidified gender roles for men and women.
Since then, they have undergone a resurgence in popularity, with "Sorrow", "Los Angeles Is Burning" and "The Devil in Stitches" being Top 40 hits on the US charts, and their sixteenth studio album True North (2013) becoming Bad Religion's first album to crack the top 20 on the Billboard 200 chart, where it peaked at number 19. The band's seventeenth and most recent studio album, Age of Unreason, was released on May 3, 2019, and they are currently working on new material for their eighteenth studio album.
According to the Encyclopædia Britannica Eleventh Edition: Andrew Dickson White wrote in Seven Great Statesmen in the Warfare of Humanity with Unreason (1915): > TURGOT...I present today one of the three greatest statesmen who fought > unreason in France between the close of the Middle Ages and the outbreak of > the French Revolution – Louis XI and Richelieu being the two other. And not > only this: were you to count the greatest men of the modern world upon your > fingers, he would be of the number – a great thinker, writer, administrator, > philanthropist, statesman, and above all, a great character and a great man. > And yet, judged by ordinary standards, a failure. For he was thrown out of > his culminating position, as Comptroller-General of France, after serving > but twenty months, and then lived only long enough to see every leading > measure to which he had devoted his life deliberately and malignantly > undone; the flagrant abuses which he had abolished restored, apparently > forever; the highways to national prosperity, peace, and influence, which he > had opened, destroyed; and his country put under full headway toward the > greatest catastrophe the modern world has seen.
Jonathan Strange & Mr Norrell is the debut novel by British writer Susanna Clarke. Published in 2004, it is an alternative history set in 19th-century England around the time of the Napoleonic Wars. Its premise is that magic once existed in England and has returned with two men: Gilbert Norrell and Jonathan Strange. Centred on the relationship between these two men, the novel investigates the nature of "Englishness" and the boundaries between reason and unreason, Anglo-Saxon and Anglo-Dane, and Northern and Southern English cultural tropes/stereotypes.
The three novels focus on a love-affair between an Englishman and a Frenchwoman (Lucas was a self-confessed gallomaneLucas, F. L., Style (1955), Preface); the Scots novella takes the form of an account, written by a Scottish minister in middle age, of his youthful bewitchment by Elspeth Buchan and of his curious sojourn among the Buchanites. A theme common to all four is the tension between fragile 18th-century rationalism and, in varying forms, Romantic "enthusiasm" and unreason. For his semi-autobiographical first novel, The River Flows (1926), see Personal Life above.
He is famous for his tetralogy The Age of Unreason, a steampunk/alchemical story featuring Benjamin Franklin and Isaac Newton. He wrote the Babylon 5 Psi Corps trilogy, a history of the Psi Corps and a biography of Psi Corps member Alfred Bester. In 2003 he began a fantasy series titled The Kingdoms of Thorn and Bone, the first volume of which was The Briar King. The second book in the series The Charnel Prince was published in 2004 and the third, The Blood Knight, was published in July 2006.
Miller's research investigates the pitfalls and promises of the digital age. His interests include politics and technology, cybercrime, war, journalism, the rise of the hackers, the threat of hate speech, the effects of automation and how social and political power is changing. With David Omand and Jamie Bartlett, Miller coined the term social media intelligence (SOCMINT) in 2012. With Bartlett, Miller is a co-author of Truth, Lies and the Internet, a report on young people’s critical thinking online, and The Power of Unreason, an investigation of conspiracy theories, extremism and counter-terrorism.
The 1998 DC One Million event revealed the legacy of the modern DC heroes by depicting their successors who lived in the 853rd century. In the year 85,271 on the planet IAI, an entity known as RYDR senses a disturbance that may unravel all that is and transforms into its other, the sum total of collective unreason, shamanic avatar and raw distillate of madness known as the Creeper. The trail leads back to Jack Ryder, who grew tired of being a superhero. Jack and the Creeper became separate parts of each other, actual living beings.
The people during this time found that the existence of magic was something that could answer the questions that they could not explain through science. To them it was suggesting that while science may explain reason, magic could explain "unreason". Marsilio Ficino advocated the existence of spiritual beings and spirits in general, though many such theories ran counter to the ideas of the later Age of Enlightenment, and were treated with hostility by the Roman Catholic Church. Ficino however theorised a "purely natural" magic that did not require the invocation of spirits, malevolent or malicious.
The calculus controversy is a major topic in Neal Stephenson's set of historical novels The Baroque Cycle (2003-04). The antagonistic nature of the dispute plays a role in Greg Keyes' steampunk alternate history series The Age of Unreason. Briefly mentioned by Walter Bishop in the Season 1 episode of Fringe, entitled "The Equation". The controversy is referenced in the Season 3 entry of Epic Rap Battles of History featuring Isaac Newton (portrayed by "Weird Al" Yankovic) performing a rap battle against Bill Nye (Nice Peter) and Neil deGrasse Tyson (Chali 2na).
291 Like the earlier Cécile (1930) and the later English Agent (1969), Doctor Dido traces the tension between 18th-century rationalism and, in varying forms, Romantic unreason. Samuel Plampin is a man of the Age of Reason who has outlived his era and feels alienated by the new world. Too late, he realises that he, the satirical historian of "Enthusiasm", has himself been guilty of Romantic excess. Lucas's hostility to religion is another undercurrent in the novel, as it was in Cécile and in the novella The Woman Clothed with the Sun (1937).
He described its character of Väinämöinen as an influence for Gandalf the Grey, while its antihero Kullervo inspired Túrin Turambar. Scholars such as Dimitra Fimi, Douglas A. Anderson, John Garth, and Marjorie Burns believe that Tolkien also drew influence from Celtic history and legends. However, after the Silmarillion manuscript was rejected, in part for its "eye-splitting" Celtic names, he denied their Celtic origin, writing that he did know "Celtic things" including in Irish and Welsh, but he felt some distaste for their "fundamental unreason".Letters, no. 19.
Jane Flax) have made similar arguments. They regard the Enlightenment conception of reason as totalitarian, and as not having been enlightened enough since. For Adorno and Horkheimer, though it banishes myth it falls back into a further myth, that of individualism and formal (or mythic) equality under instrumental reason. Michel Foucault, for example, argued that attitudes towards the "insane" during the late-18th and early 19th centuries show that supposedly enlightened notions of humane treatment were not universally adhered to, but instead, the Age of Reason had to construct an image of "Unreason" against which to take an opposing stand.
Fagan was particularly scathing of television shows that presented pseudoarchaeological theories to the general public, believing that they did so because of the difficulties in making academic archaeological ideas comprehensible and interesting to the average viewer.Fagan 2003. Renfrew however believed that those television executives commissioning these documentaries knew that they were erroneous, and that they had allowed them to be made and broadcast simply in the hope of "short-term financial gain". Fagan and Feder believed that it was not possible for academic archaeologists to successfully engage with pseudoarchaeologists, remarking that "you cannot reason with unreason".
They left everything up to the leader they hired, an eccentric American, Major George Lewy Pingle, who lived in Brazil. They sailed from England, met Pingle, and followed him to the Araguaya river and down it, with Fleming, an admirer of Hemingway, blasting away at the wildlife "for sport" as they went. When the expedition reached the Tapirapé River, which Fawcett was known to have traveled, the group fell apart. Major Pingle, whose bizarre moments of unreason had been making things more and more difficult all along, claimed the search was impossible and he was giving it up.
The actual relationship, who instigated it, and its circumstances, have been hotly debated for many years. After Plath's suicide, Hughes moved Assia into Court Green (the Devon home at North Tawton he had bought with Plath), where Assia helped care for Hughes's and Plath's two children, Frieda and Nicholas. Assia was reportedly haunted by Plath's memory; she even began using things that had once belonged to Plath. In their biography of Assia, Lover of Unreason, Koren and Negev maintain that she used Plath's items not from obsession, but for the sake of practicality since she was maintaining a household for Hughes and his children.
In England, the Lord of Misrule – known in Scotland as the Abbot of Unreason and in France as the Prince des Sots – was an officer appointed by lot during Christmastide to preside over the Feast of Fools. The Lord of Misrule was generally a peasant or sub-deacon appointed to be in charge of Christmas revelries, which often included drunkenness and wild partying. The Church in England held a similar festival involving a boy bishop. This custom was abolished by Henry VIII in 1541, restored by the Catholic Mary I and again abolished by Protestant Elizabeth I, though here and there it lingered on for some time longer.
In some cases the veiled figure is a statue, reminiscent of the original statue of Artemis at Ephesus, while in others it is a living woman. The motif was sometimes elaborated with other metaphors, so that, for example, in the frontispiece to The Philosophy of Nature by Jean-Baptiste-Claude Delisle de Sales, Nature unveils herself to a philosopher as he overthrows Despotism and Superstition. The unveiling of the Isis-figure thus expressed the hope, prevalent during the Age of Enlightenment, that philosophy and science would triumph over unreason to uncover nature's deepest truths. This motif continued beyond the Enlightenment into the 19th century.
Available at the LA Times (subscription needed). Text is available at New Poetry Review or SFgate (accessed 16 March 2007)Thomas Bartlett, "Rhyme and Unreason," Chronicle of Higher Education, May 20, 2005, available here (accessed March 16, 2005)Kevin Larimer, "The Contester: Who's Doing What to Keep Them Clean", Poets & Writers Magazine, July/August 2005. Formerly available at Poets and Writers (page currently offline) Throughout the course of the controversy, series editor Bin Ramke had insisted that judges of the contest be kept secret, and until Foetry.com obtained the names of judges via The Open Records Act, the conflict of interest had been undisclosed.
He rejoined Bad Religion in late 1985 while the How Could Hell Be Any Worse? line-up – adding Circle Jerks' Greg Hetson as the band's second guitarist – was reuniting to record the first three reunion albums, Suffer, No Control and Against the Grain, which are often considered their best releases. Today, Bentley continues touring and recording with Bad Religion. He has appeared on every Bad Religion release, with the exceptions of Into the Unknown (1983) and the Back to the Known (1985) EP. The band's most recent studio album, Age of Unreason, was recorded in 2018 and 2019, with a May 1, 2019 release.
As a novel about the ruling classes in the decade before the Revolution, Cécile is in part a work of social criticism, not unrelated to the 1920s, as some reviewers noted, with intimations of the coming deluge. In parallel, the American Revolution reaches its climax in the months covered by the novel, touching the lives of a number of the characters and deeply impressing European onlookers. The struggle for freedom is thus explored on both individual and social levels. Cécile, in addition, contrasts the attitudes of the generations, examines various views of love, and, like Lucas's later novels Doctor Dido (1938) and The English Agent (1969), traces the tension between 18th-century rationalism and, in varying forms, Romantic "enthusiasm" and unreason.
Milner's first book, John Milton and the English Revolution, was an application of Goldmann's 'genetic structuralist' sociology of literature to the political, philosophical and poetical writings of John Milton, the great poet of the English Revolution. It argued that the seventeenth-century revolutionary crisis had witnessed the creation and subsequent destruction of a rationalist world vision, which found political expression in the political practice of 'Independency'. A detailed analysis of Paradise Lost, Paradise Regained and Samson Agonistes interpreted the poems as articulating distinct and separate responses to the problem of defeat, whether actual or potential, and to the triumph of unreason over reason. Literature, Culture and Society was published in two editions, the first in 1996 and the second, very substantially revised, in 2005.
Ransome argues that Wilde freed himself by abandoning the melodrama, the basic structure which underlies his earlier social comedies, and basing the story entirely on the Earnest/Ernest verbal conceit. Freed from "living up to any drama more serious than conversation" Wilde could now amuse himself to a fuller extent with quips, , epigrams and repartee that really had little to do with the business at hand.Ransome (1912:136) The genre of the Importance of Being Earnest has been deeply debated by scholars and critics alike who have placed the play within a wide variety of genres ranging from parody to satire. In his critique of Wilde, Foster argues that the play creates a world where "real values are inverted [and], reason and unreason are interchanged".
From the second half of 2016, at the same time his Vine activity got slightly diminished following Twitter's announcement of Vine's forthcoming closedown, Sanders announced he would be focusing on his YouTube content from then on. This way, he started publishing more frequent YouTube videos in more diverse formats. He retained games and challenges and also the monthly Vine, later Sanders Shorts compilations, but also included song performances, both solo and in duets, culture and social justice debates with a special support for LGBTQ+ issues or racial and gender equality topics among others; short films, comedy sketches, web series like Sanders Sides and Cartoon Therapy, shows with participation from the audience like Real or Fake Anime or Voices of Unreason and occasional live broadcasts, among other formats.
Columbia Law School's main building, Jerome L. Greene Hall, was designed by Wallace Harrison and Max Abramovitz, architects of the United Nations Headquarters and Lincoln Center for the Performing Arts (which for many years served as the site of Columbia Law School's graduation ceremonies). It is located at the intersection of Amsterdam Avenue and West 116th Street. One of the building's defining features is its frontal sculpture, Bellerophon Taming Pegasus, designed by Jacques Lipchitz, symbolizing man's struggle over (his own) wild side/unreason. In 1996, the law school was given an extensive renovation and expansion by Polshek Partnership (now Ennead Architects), including the addition of a new entrance façade and three story skylit lobby, as well as the expansion of existing space to include an upper-level students' commons, lounge areas, and a café.
Licht, 130–133, 143–144 According to Robert Hughes, as with Goya's earlier Caprichos series, The Disasters of War is likely to have been intended as a "social speech"; satires on the then prevailing "hysteria, evil, cruelty and irrationality [and] the absence of wisdom" of Spain under Napoleon, and later the Inquisition.Hughes (1990), 63 It is evident Goya viewed the Spanish war with disillusionment, and despaired both for the violence around him and for the loss of a liberal ideal he believed was being replaced by a new militant unreason. Hughes believed Goya's decision to render the images through etchings, which by definition are absent of colour, indicates feelings of utter hopelessness. His message late in life is contrary to the humanistic view of man as essentially good but easily corrupted.
In January 1999, she judged the University of Georgia Contemporary Poetry series contest, which selected the manuscript "O Wheel" from Peter Sacks, her future husband, as the first-place winner. Graham noted that at that time she was not married to Sacks, and that while she had "felt awkward" about giving the award to her then-boyfriend, she had first cleared it with the series editor, Bin Ramke.Kevin Larimer, "The Contester: Who's Doing What to Keep Them Clean", Poets & Writers Magazine, July/August 2005. Formerly available at Poets and Writers (page currently offline) As a result of the critical media coverageFoetry.com archive Thomas Bartlett, "Rhyme and Unreason," Chronicle of Higher Education, May 20, 2005, available here (accessed March 16, 2005)John Sutherland, "American foetry," The Guardian, Monday July 4, 2005 the Guardian Ramke resigned from the editorship of the series.
In late July Rushdie separated from Wiggins, "the tension of being at the centre of an international controversy, and the irritations of spending all hours of the day together in seclusion", being too much for their "shaky" relationship.Pipes, 1990, p.203 Late the next year Rushdie declared, "I want to reclaim my life", and in December signed a declaration "affirming his Islamic faith and calling for Viking-Penguin, the publisher of The Satanic Verses, neither to issue the book in paperback nor to allow it to be translated". This also failed to move supporters of the fatwa and by mid-2005 Rushdie was condemning Islamic fundamentalism as a > ... project of tyranny and unreason which wishes to freeze a certain view of > Islamic culture in time and silence the progressive voices in the Muslim > world calling for a free and prosperous future.
He believed that there was an urgent need to undertake fuller investigation of the relations between questions of fact and questions of value – particularly in the face of relativistic views that maintain that social conflicts have their origin in fundamental differences of moral outlook. 2\. The second main theme is the question of what he called "Reason and Unreason" in human nature and society. He criticised the traditional view widely propagated from Aristotle through Hume to Bertrand Russell, that the main functions of reason in human affairs lie in the clarification, systematisation and control of impulse and feeling, and the discovery of means to their fulfilment. He contended that reason and feeling should not be held to be in opposition, or reason as the slave of the passions, but that reason could play a significant role in motivating action and directing feeling and conation.
A de Camp-Pratt "Gavagan's Bar" story was cover-featured on the January 1959 issue of Fantastic Universe de Camp's heroic fantasy novel The Tritonian Ring was cover-featured on Two Complete Science-Adventure Books in 1951 De Camp was best known for his light fantasy, particularly two series written in collaboration with Pratt, the Harold Shea stories (from 1940 et seq.) and Gavagan's Bar (from 1950). Floyd C. Gale in 1961 said that they "were far and away the finest team of fantasy collaborators". De Camp and Pratt also wrote some stand-alone novels similar in tone to the Harold Shea stories, of which the most highly regarded is Land of Unreason (1942), and de Camp wrote a few more of this genre on his own. He was also known for his sword and sorcery, a fantasy genre revived partly by his editorial work on and continuation of Robert E. Howard's Conan cycle.
Faced with the problem of "madness", Western individualism proved to be ill-prepared to defend the rights of the individual: modern man has no more right to be a madman than medieval man had a right to be a heretic because if once people agree that they have identified the one true God, or Good, it brings about that they have to guard members and nonmembers of the group from the temptation to worship false gods or goods. A secularization of God and the medicalization of good resulted in the post-Enlightenment version of this view: once people agree that they have identified the one true reason, it brings about that they have to guard against the temptation to worship unreason—that is, madness. Civil libertarians warn that the marriage of the State with psychiatry could have catastrophic consequences for civilization. In the same vein as the separation of church and state, Szasz believes that a solid wall must exist between psychiatry and the State.
He was very popular as an author of space opera, a subgenre he created along with E.E. "Doc" Smith. His story "The Island of Unreason" (Wonder Stories, May 1933) won the first Jules Verne Prize as the best science fiction story of the year (this was the first science fiction prize awarded by the votes of fans, a precursor of the later Hugo Awards). In the later 1930s, in response to the economic strictures of the Great Depression, he also wrote detective and crime stories. Always prolific in stereotypical pulp magazine fashion, Hamilton sometimes saw four or five of his stories appear in a single month in these years; the February 1937 issue of the pulp Popular Detective featured three Hamilton stories, one under his own name and two under pseudonyms. In the 1940s, Hamilton was the primary force behind the Captain Future franchise, a science fiction pulp designed for juvenile readers that won him many fans, but diminished his reputation in later years when science fiction moved away from space opera.

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