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"unperceived" Definitions
  1. not seen, observed, or given notice : not perceived

33 Sentences With "unperceived"

How to use unperceived in a sentence? Find typical usage patterns (collocations)/phrases/context for "unperceived" and check conjugation/comparative form for "unperceived". Mastering all the usages of "unperceived" from sentence examples published by news publications.

"Psychological mechanisms such as reciprocity—whereby the receiver of a gift feels an unspoken, often unperceived need to repay the gift-giver—have been demonstrated to affect decisionmaking in situations such as these," Larkin explains.
"I applaud these researchers for quantifying the extent of the issue in this way since self-reporting surveys have limitations and the sleek, small nature of some of these devices also means they often go unperceived by both teachers and parents," she said.
She pushed the boy away. In fact the wound was deeper than it seemed, though unperceived at first. [And she became] enraptured by the beauty of a man [Adonis].
Comparing Ontology with Epistemology, Berkeley asked, "But, though it were possible that solid, figured, moveable substances may exist without the mind, corresponding to the ideas we have of bodies, yet how is it possible for us to know this?", § 18 Knowledge through our senses only gives us knowledge of our senses, not of any unperceived things. Knowledge through reason does not guarantee that there are, necessarily, unperceived objects. In dreams and frenzies, we have ideas that do not correspond to external objects.
Anumāna (inference) is one of the most important contributions of the Nyaya. It can be of two types: inference for oneself (Svarthanumana, where one does not need any formal procedure, and at the most the last three of their 5 steps), and inference for others (Parathanumana, which requires a systematic methodology of 5 steps). Inference can also be classified into 3 types: Purvavat (inferring an unperceived effect from a perceived cause), Sheshavat (inferring an unperceived cause from a perceived effect) and Samanyatodrishta (when inference is not based on causation but on uniformity of co-existence). A detailed analysis of error is also given, explaining when anumana could be false.
We perceive only our own sensations or ideas. Ideas and sensations cannot exist unperceived., § 4 To say that an object exists without being perceived is to attempt to abstract that which cannot be abstracted. We cannot separate or abstract objects and their qualities from our perception of them.
There is yet another stage called Pratyabhijñā, when one is able to re-recognise something on the basis of memory. #Inference, called Anumāna, is one of the most important contributions of Nyaya. It can be of two types – inference for oneself (Svārthānumāna, where one does not need any formal procedure, and at the most the last three of their 5 steps), and inference for others (Parāthānumāna, which requires a systematic methodology of 5 steps). Inference can also be classified into 3 types: Pūrvavat (inferring an unperceived effect from a perceived cause), Śeṣavat (inferring an unperceived cause from a perceived effect) and Sāmānyatodṛṣṭa (when inference is not based on causation but on uniformity of co-existence).
The RNS System continuously monitors brain activity at the implant site, unperceived by the patient. The device is programmed by physicians to detect electrical patterns that can lead to seizures., which are different for every individual. The system is designed to detect brain patterns which lead to seizures, then disrupt those patterns, preventing seizures.
According to Locke, a thing's primary qualities, such as its extension, shape, motion, solidity, and number, exist unperceived, apart from any perceiver's mind, in an inert, senseless substance called matter. Berkeley opposed Locke's assertion. Qualities that are called primary are, according to Berkeley, ideas that exist in a perceiver's mind. These ideas can only be like other ideas.
It is an error to think that objects of sense, or real things, exist in two ways: in the mind and not in the mind (apart from the mind). Scepticism results because we can't know if the perceived objects are like the unperceived objects. Sensed ideas are real, existing things. They cannot exist without a perceiving mind.
Besides the clinical setting, SEPs have shown to be useful in distinct experimental paradigms. Schubert et al. (2006) used SEPs to investigate the differential processing of consciously perceived versus unperceived somatosensory stimuli. The authors used an 'extinction' paradigm to examine the connection between activation of S1 and somatosensory awareness, and observed that early SEPs (P60, N80), generated in the contralateral S1, were independent of stimulus perception.
The name ha-ha may be derived from the response of ordinary folk on encountering them and that they were, "...then deemed so astonishing, that the common people called them Ha! Ha's! to express their surprise at finding a sudden and unperceived check to their walk." An alternative theory is that it describes the laughter of those who see a walker fall down the unexpected hole.
They cannot resemble anything that exists apart from a mind. This is because the existence of a sensation or idea consists in being perceived, and an idea cannot be like anything that is not an idea. If things originate or persist when I do not perceive them, it is because another mind perceives them., § 90 Sceptics, fatalists, idolators, and atheists believe that matter exists unperceived.
Bormann, E. G. (1996). Symbolic convergence theory and communication in group decision making. In Hirokawa, RY, Scott Poole, M (Ed.), Communication and group decision making, Sage Publications: Thousand Oaks, CA. pp. 2, 81-113 This nth order theory of cybernetics links with "the cybernetics of cybernetics" by assigning to its second order cybernetic concept inferences that may arise from any higher order cybernetics that may exist, if unperceived.
Cooke made several self-portraits, like Blast Bodicea, Jamais je ne pleure et jamais je ne ris (I never cry and I never laugh), and Self-Portrait (Tate). Her self-portraits often reflected humour to counterbalance the candid and not particularly flattering works. In them she was always searching for something, "the previously unperceived." Cooke commented that she had different motivations, sometimes wanting to be alone, or to be acknowledge, or to show off.
The National Center for State Courts estimate that retinal scanning has an error rate of one in ten million. A retinal scan is performed by casting an unperceived beam of low- energy infrared light into a person’s eye as they look through the scanner's eyepiece. This beam of light traces a standardized path on the retina. Because retinal blood vessels absorb light more readily than the surrounding tissue, the amount of reflection varies during the scan.
The astronomical numbers of unperceived and unexpected features become evident, "intuitively presented," only by further observation. But the focus is not about "being," but about being the questioner. Every structure in a questioner's desire for knowledge mediates meaning, and even the sciences factor into "dharma," principles that order understanding. The act of becoming, or "being the questioner of being" transcends self-contained content and finds expression in conscious questioning, a process that returns self to experience and knowing.
Meantime Eurylochus, with the Peloponnesian forces, had marched through Acarnania, and had succeeded in joining the Ambraciots at Olpae, passing unperceived between Argos itself and the Acarnanian force at Crenae. He then took post at Metropolis, probably northeast of Olpae. Shortly afterwards Demosthenes, who had been invited by the Acarnanians to take the command of their troops, arrived in the Ambraciot Gulf with 20 Athenian ships, and anchored near Olpae. Having disembarked his men, and taken the command, he encamped near Olpae.
It is round, rich, and clear, of wonderful flexibility, and such astonishing firmness, that it is impossible to suspect any note is passed over unperceived. He has the neatness and precision of execution that Ber and Barizel have acquired on the clarionet or bassoon. The tone is equal in its whole extent, taking and holding F# with as much ease as a tenor voice would do, or running over the notes with a vivacity unheard of till now.Castil-Blaze (1833) p.
Meantime Eurylochus, with the Peloponnesian forces, had marched through Acarnania, and had succeeded in joining the Ambraciots at Olpae, passing unperceived between Argos itself and the Acarnanian force at Crenae. He then took post at Metropolis (Μητρόπολις), a place probably northeast of Olpae. Shortly afterwards Demosthenes, who had been invited by the Acarnanians to take the command of their troops, arrived in the Ambraciot Gulf with 20 Athenian ships, and anchored near Olpae. Having disembarked his men, and taken the command, he encamped near Olpae.
A contemporary reviewer noted how Moravia 'treats a delicate psychological subject' with 'economy of means' by subtly exploring 'fundamental difference of temperament and of intellectual and emotional attitudes in the two partners'. The ending shows 'a sense of reconciliation and acceptance of life … absent from most of his earlier work. Catharsis finally takes place in the protagonist'. Moreover, 'the symbolic superstructure does not detract from the interest of the narration, nor does it slow the pace; it may even remain unperceived by the naive reader'.
1 through 10.177.3, as the battle unfolds between the good and the evil, as follows, The above Maya-bheda hymn discerns, using symbolic language, a contrast between mind influenced by light (sun) and magic (illusion of Asura). The hymn is a call to discern one's enemies, perceive artifice, and distinguish, using one's mind, between that which is perceived and that which is unperceived. Rig veda does not connote the word Māyā as always good or always bad, it is simply a form of technique, mental power and means.
It will be only a detail completely insignificant in the > whole of the universe. Presently the earth is only an invisible point among > all the stars, because, at this distance, it is lost through its infinite > smallness in the vicinity of the sun, which itself is by far only a small > star. In the future, when the end of things will arrive on this earth, the > event will then pass completely unperceived in the universe. The stars will > continue to shine after the extinction of our sun, as they already shone > before our existence.
Nick of course does not mention he's already handed Morn over to the Amnion and, as far as he knows, has already been turned into one of them. Angus and Milos are surprised to learn that Angus' programming includes rescuing Morn, something they were told was not the case. Milos becomes furious and begins to distrust his orders, the UMCP and Angus. While waiting for Nick to find out where Davies is being held, Milos asserts his previously unperceived control over Angus, making him eat his live nic butts, in front of Billingate's bug eyes - a mistake that will cost him later.
Case fatality for the cancers that can be treated or prevented is much higher in the developing world – a result of grave inequity in the opportunity to survive the disease. In the case of breast cancer, the ratio of deaths to incident cases in 2002 was an estimated 56% in low-income countries, 44% in low-middle income countries and 39% in high-middle income developing countries. In the developed world, it was 24%. The world faces a huge and largely unperceived cost of inaction from cancer in the developing world, which calls for an immediate and large-scale global response.
They had two or > three hundred horse-boys on this excursion. They proceeded to take much > booty and spoils throughout the country early in the morning of Easter > Sunday. The people of the country came from every quarter in pursuit of > them. Unknown to Teige, > On the night before a company or two of soldiers had come, privately and > unperceived, to protect the country; and these, upon hearing the loud report > of the ordnance, and the clamour of the armed troops on the following day, > retired to a narrow pass, which could not be easily shunned or avoided, and > there lay in ambush for the Irish host.
"The Death of Fráech" is a poem from The Book of the Dean of Lismore in which Fráech, who is described as the bravest, friendliest, and best of knights, is sent by Medb to retrieve the berries from a rowan tree on an island in Loch Medb. The berries from the rowan tree could cure disease and prolong life for a year, but the tree itself was guarded by a dragon or monster that dwelt in the loch among its roots. Fráech first went to the island and found the dragon asleep and was able to retrieve its berries unperceived. However Medb was not satisfied with the berries and requested that Fráech retrieve a branch from the tree.
Wellington wrote of him on 26 October, when he was going home for a time with Stewart: Wellington wished to have him definitely placed on his staff. The most conspicuous instance of his serviceableness was at the passage of the Douro on 12 May 1809. The French had broken the bridge and removed the boats, and they had ten thousand men on the opposite bank. "Colonel Waters, a quick, daring man, discovered a poor barber who had come over the river with a small skiff the previous night; and these two being joined by the prior of Amarante, who gallantly offered his services, crossed the water unperceived, and returned in half an hour with three large barges".
But only some of our impressions bring about the belief: namely, impressions with constancy (invariableness in appearance over time) and coherence (regularity in changing appearances). Thus Hume proceeds to develop an account of how the imagination, fed with coherent and constant impressions, brings about belief in objects with continued (and therefore distinct) existence. Given coherent impressions, we have only one way of accounting for our observations consistently with past experience: we form the supposition that certain objects exist unperceived. And since this supposes more regularity than is found in past observation, causal reasoning alone cannot explain it: thus Hume invokes the imagination's tendency to continue in any "train of thinking" inertially, "like a galley put in motion by the oars".
In metaphysics, metaphysical solipsism is the variety of idealism which asserts that nothing exists externally to this one mind, and since this mind is the whole of reality then the "external world" was never anything more than an idea. It can also be expressed by the assertion "there is nothing external to these present experiences", in other words, no reality exists beyond whatever is presently being sensed. The aforementioned definition of solipsism entails the non-existence of anything presently unperceived including the external world, causation, other minds (including God's mind or a subconscious mind), the past or future, and a subject of experience. Despite their ontological non-existence, these entities may nonetheless be said to "exist" as useful descriptions of the various experiences and thoughts that constitute 'this' mind.
Vasubandhu's Verses on the Treasury of the Abhidharma contains a description of all 75 dharmas (phenomenal events), and then outlines the entire Sarvastivada doctrine including "meditation practices, cosmology, theories of perception, causal theories, the causes and elimination of moral problems, the theory of rebirth, and the qualities of a Buddha."Lusthaus, Vasubandhu The Treasury and its commentary also expound all kinds of arguments relating to the Sarvastivada Abhidharma and critique those arguments from a Sautantrika perspective in the commentary. Major arguments include an extensive critique of the Self (Atman and Pudgala) and a critique of the Sarvastivada theory of "the existence of the dharmas of the three time periods [past, present and future]". In the Treasury, Vasubadhu also argued against a Creator God (Ishvara) and against the Sarvastivada theory of avijñaptirūpa ("unperceived physicality" or "invisible physicality").
This was on the Wednesday after the festival of St Peter and St Paul. O'Donnell assembled the Kinel-Connell and Kinel-Owen against them, so that they did not allow a single man, either English or Irish, to cross the ford of Ath Seanaigh for a whole week. The English then bethought them of sending Cormac O'Conor with a large body of cavalry westwards along the plain, who was to turn southwards through the plain, and then eastwards along the borders of the bog, unperceived by any one, until he should arrive at Bel-atha-Culuain a ford on the Erne. This was accordingly done, and the Kinel-Connell knew nothing of the movement until they saw the body of cavalry advancing on their rear, on their side of the river; they then turned round to them.
Plate attached to the house where Arvers were born My Secret My soul its secret has, my life too has its mystery, A love eternal in a moment's space conceived; Hopeless the evil is, I have not told its history, And the one who was the cause nor knew it nor believed. Alas! I shall have passed close by her unperceived, Forever at her side, and yet forever lonely, I shall unto the end have made life's journey, only Daring to ask for naught, and having naught received. For her, though God has made her gentle and endearing, She will go on her way distraught and without hearing These murmurings of love that round her steps ascend. Piously faithful still unto her austere duty, She will say, when she shall read these lines full of her beauty, "Who can this woman be?" and will not comprehend.

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