144 Sentences With "unconsecrated" | Random Sentence Generator

The slaves would have been buried away from the masters in unconsecrated ground.

She and Julie lie on the floor at school and giggle about sex and eat unconsecrated communion wafers.

He learned, only recently, that he had a half sister who died at the home in 1950s and that her remains, presumably, are commingled in the site's unconsecrated ground.

We who are gathered here tonight in an unconsecrated theater in Brooklyn have been asked to join in a holy invocation, beginning with "Oh, Lord," as we raise cups filled with – not communion wine – but sacred Coca-Cola.

The pews have been removed. The church is unconsecrated and has no Catholic icon. It is currently used to host art exhibitions.

Kenniff Patrick — Brisbane City Council Grave Location Search. Retrieved 11 July 2014. Although it was normal practice for prisoners executed at Boggo Road Gaol to be buried in the simplest way in unconsecrated ground in South Brisbane Cemetery, at the request of Kenniff family, it was permitted for the family to provide the coffin and a hearse, although the burial would still occur in unconsecrated ground.

Marie declared that she was given a gift of special unity with the body of Christ. The unique part of this union was that she could recognize the difference between consecrated and unconsecrated hosts. She vowed to eat only consecrated wafers, as the unconsecrated bread made her ill.Spearing pg 105 At the time of her death, at age 35 & 3/4, her body was found to be terribly emaciated.

Eight days later, his corpse was unearthed and buried in an unconsecrated chapel near Liège. On 24 August his son ordered a new exhumation because he wanted to execute Henry's last will. The townspeople of Liège tried to prevent the transfer of Henry's corpse, but it was carried in a sarcophagus to Speyer. The sarcophagus was placed in an unconsecrated chapel of the Speyer Cathedral on 3 September.

Edward Churton, Memoir of Joshua Watson (1863), p. 42; archive.org. Cambridge was Archdeacon of Middlesex from 1808 to 1840, when he resigned. He became proprietor of Montpelier Row chapel, in Twickenham (unconsecrated).

Francisco Galcerán de Lloris y de Borja (1470-22 July 1506), (also known as Hiloris, Loris, Loritz, Willoritz), was an unconsecrated cardinal of the Catholic Church, and a member of the Borgia family.

The cemetery was built with consecrated and unconsecrated areas, and the layout, featuring walks, was by a "Mr Gay of Bradford cemetery". It was taken over by Liverpool Corporation on 1 January 1905.

Sponge-biscuits, honey cakes, dumplings, pancakes, and dough made from a mixture of consecrated and unconsecrated grain are also exempt from challah.Mishnah Challah 1:4. Reprinted in, e.g., The Mishnah: A New Translation.

The Grand Church was designed by Francesco Rastrelli, and has been described as "one of the most splendid rooms" in the Palace. Today, the church is an unconsecrated exhibition hall of the State Hermitage Museum.

The Pope had him buried in unconsecrated ground because Braccio died excommunicated, in which his corpse remained until 1432 when his nephew Niccolò Fortebraccio moved it to the church of San Franceso al Prato in Perugia.

The Red Shore had planned on releasing their debut album in early 2008, but following the death of Damien Morris, it was delayed. In October 2008, the band embarked on their first overseas tour, alongside UK band Bring Me the Horizon and then headlined the Set It Off Australian tour. The band released their debut album, Unconsecrated, on 8 November 2008. The band filmed a music video for the song "Vehemence the Phoenix" and are expected to start recording material for the follow-up to Unconsecrated in June 2009.

This meeting between Agilmar and Charles took place at a place called Theorenstein (perhaps Theorinsthe) in the kingdom of Burgundy (in regno Burgundiae) before the final peace between Charles and Lothair assigned the Burgundian kingdom, where Vienne lay, to Lothair. at the time of the confirmation, Agilmar was still only bishop-elect (electus episcopus) and had not been consecrated. He appears to have been still unconsecrated in June 843, when he was named as "chosen and called" (electus et vocatus) to the see. A document of 16 December 842 has the first use of the title "archbishop" for the unconsecrated bishop.

John Saville, "Allsop, Thomas", Dictionary of Labour Biography, vol.VIII, pp.1-4 Allsop died at Exmouth in 1880, and his body was moved to Woking, so that his friend Holyoake, could speak at his grave, which could only be done on unconsecrated ground.

With the establishment of British Legation in Peking, Milne served as a tutor for the interpreters in the British civil service. He died of stroke on May 15, 1863; he was buried in an unconsecrated area of the Russian cemetery outside the Andingmen of Peking.

The group released their debut album, Unconsecrated, in 2008. Their final album, The Avarice of Man (2010), was the first to be released through Roadrunner Australia and it included the band's third vocalist Chase Butler following Hope's departure from The Red Shore in 2009.

Aparon are Filipino wafers drizzled with caramelized sugar and optionally, sesame seeds. They are uniquely made from unconsecrated hostia (communion wafers). They were first manufactured by a religious order who baked communion wafers for the Catholic Church, but needed a way to make use of extra and discarded wafers.

The site was initially in size, but was extended by in 1894. The original parts of the cemetery were built to a symmetrical plan. Two adjacent chapels were built, serving both Anglicans and non-Anglicans. Similarly, the original cemetery contained roughly equal areas of consecrated and unconsecrated ground.

Lepidus was buried the same day as Joscelyne and Tyler. He was interred in unconsecrated ground in a Walthamstow cemetery in a ceremony closed to the public. An armed guard was kept around Tottenham Hospital in case Helfeld tried to escape. Although his wounds had begun to heal, he contracted meningitis.

Atherton Parish Church Three chapels or churches have been built on the site of the Parish Church of St John the Baptist. A chapel was built in 1645 by John Atherton. It is sometimes referred to as the Old Bent Chapel. It remained unconsecrated and was used by the Presbyterians.

In 1797, the body of the sailor Richard Parker, hanged for his leading role in the Nore mutiny, was given a Christian burial at Whitechapel after his wife exhumed it from the unconsecrated burial ground to which it was originally consigned. Crowds gathered to see the body before it was buried.

Unconsecrated is the debut studio album by Australian deathcore band The Red Shore, released on 8 November 2008. It was originally set for a 22 September release through Siege of Amida Records, but was delayed. A limited edition was released as a CD/DVD package containing a documentary and live performance.

Cauvin became involved in financial embarrassment and was excommunicated, perhaps on suspicion of heresy. He died May 26 (or 25), 1531, after a long sickness. He would have been buried in unconsecrated soil but for the intercession of his oldest son, Charles, who gave security for the discharge of his father's obligations.

Mudo/Unconsecrated – Humans who are Infected and Return zombies. Most of them are slow and uncoordinated, but still dangerous because there are so many. They have no human memories or sympathies, and have only one goal: to infect humans. Breaker – A Mudo who is much faster and more dangerous than a normal Mudo.

In the offertory of the Tridentine Mass the priest elevates the paten with the unconsecrated host and the chalice with the unconsecrated wine to breast level in the case of the paten, while the height to which the chalice is to be raised is not specified,Ritus servandus in celebratione Missae, VII 2 – p. LVIII in the 1962 Roman Missal while saying prayers of offering "this immaculate victim" and "the chalice of salvation"."hanc immaculatam hostiam ... calicem salutaris" – pp. 220-221 in the 1962 Roman Missal The later form of the Roman Missal avoids the use of similar prayers of offering in anticipation of the Eucharistic Prayer and even gestures that could be interpreted as gestures of offering mere bread and wine.

With others, he gave the Sunday afternoon sermons at St. Luke's Church, Dublin in early 1794. These provoked Robert Fowler, the Church of Ireland Archbishop of Dublin who inhibited them on doctrinal grounds. Kelly reacted first by preaching in unconsecrated Dublin locations: one on Plunket Street, another the Bethesda Chapel. He went on to Athy.

Sambo's Grave is the 1736 burial site of a young Indian cabin boy or slave, on unconsecrated ground in a field near the small village of Sunderland Point, near Heysham and Overton, Lancashire, England. Sunderland Point used to be a port, serving cotton, sugar and slave ships from the West Indies and North America.

Ferrante died in prison thirty-four years later, and Giulio was finally released after fifty-three years. In 1507 Cardinal d'Este was named Bishop of Modena, but, still unconsecrated, he could only act as Administrator.Eubel, III, p. 252. Ippolito, however, was again at odds with Pius' successor Julius II (della Rovere), and in 1507 he left the Curia.

Dr Thomas Grant, Archbishop of Southwark, blessed the Roman Catholic section on 28 August 1861. In the first year of opening 63 consecrated burials took place and 20 unconsecrated burials. The approximate population of Croydon at the time was 30,663. In the south-west corner of the cemetery stands a substantial brick public air-raid shelter.

Seventy of the older graves, registered and maintained by the Commonwealth War Graves Commission, are those of service personnel who died serving in and during the First World War and the Second World War. A central alley runs through the cemetery and separates the consecrated grounds to the north and the unconsecrated grounds to the south.

The building has Early English style lancet windows and a two-bay north arcade that led to a schoolroom. The church's font is a Norman one from Holy Trinity parish church, Over Worton. In its early decades St. John's was a licensed but unconsecrated chapel and independent of the Benefice of Deddington, but is now part of the benefice.

On 13 April Morgan was hanged, and was buried in what was then unconsecrated ground near the church later that same afternoon. Her public execution attracted large crowds, who watched as she was taken by cart from the gaol to the execution at Gallows Lane. She was subsequently commemorated by two gravestones in the churchyard at Presteigne.

Christ Church, Wharton, traces its origins to an unconsecrated chapel of ease built c.1835 at the instigation of John Furnival, a curate of Davenham. This was the first Anglican religious building in Wharton, and was built to be a challenge to the growth of Methodism in the district. The chapel was located at Wharton Bridges.

September 2005. Landscape Historical Survey The site originally included two Gothic chapels at the crest of the hill, which dominated the local landscape. A consecrated chapel faced west; its entrance was flanked with two octagonal towers, and cloisters spanning over the Anglican catacombs. To the north was a Dissenters' chapel, with its north entrance flanked by cloisters over its unconsecrated catacombs.

In May 1848, Jews' Gate Cemetery on Windmill Hill was closed to burials. After that closure, a sixth section, for Jews, was established in North Front Cemetery. In the 21st century, only three sections are present, Christian, Jewish, and unconsecrated. The North Front Cemetery is also a military cemetery, and includes the graves of those who died in the World Wars.

The popularly held version was that Duke Oginskis was finally able to gain revenge by organizing the local authorities and murdering him. In 1993 an archivist uncovered police records indicating that he was lynched as a horse thief on April 22, 1877, and buried in an unconsecrated corner of a cemetery in Luokė. No traces of this burial have been found.

After her town is overrun with Unconsecrated, she flees down the paths, apparently reaching the sea at one point. She eventually ends up in Mary's village. ; Sister Tabitha : The oldest Sister in the Sisterhood, the religious order that runs Mary's village, she is its head. She believes the Return is God's punishment for human curiosity and warns Mary not to seek answers beyond what the Sisterhood offers.

Surgery was carried out on 9 February to remove pieces of bone pressing into the wound; the meningitis worsened and he died on 12 February. Before his death he said the only words he was heard to have uttered in hospital: "My mother is in Riga." An inquest recorded a verdict of suicide. He was buried in an unconsecrated area of a cemetery near Tottenham Hospital.

Mrs Winters died before she could be brought to trial but admitted her guilt on her deathbed to her husband and daughter. No inquest was held for her death, the Doctor said it was the result of 'marasmus — a general wasting away.' Mrs Winters was buried in Brockley cemetery on 22 July in unconsecrated ground. The burial was kept secret with police present to deter demonstrations.

From 1161, the bishop was granted the power to license prostitutes and brothels in the district. This gave rise to the slang term Winchester Goose for a prostitute. Women who worked in these brothels were denied Christian burial and buried in the unconsecrated graveyard known as Cross Bones. Interior of a luxurious brothel: "Waiting room in the house of M.me B.", project by Italian architect Arnaldo dell'Ira, Rome, 1939.

A priest O'Banion had known since childhood recited the Lord's Prayer and three Hail Marys in his memory. O'Banion received a lavish funeral, much larger than the Merlo funeral the day before. He was buried in Mount Carmel Cemetery in Hillside, Illinois, west of Chicago. O'Banion was originally interred in unconsecrated ground, but his family persevered and he was later reburied in consecrated ground elsewhere in the cemetery.

When the earl arrived with a relieving force, on about 16 September 1144 Marmion went out with his men to confront them but was thrown from his horse. Upon landing in one of his ditches, he was immobilized by a broken thigh and beheaded by a common soldier. He was buried at Polesworth, in unconsecrated ground as he had been excommunicated for his desecration of St Mary's Priory.

80 Although his kinsmen and other agents were drawing revenue from the see by May 1425, he remained unconsecrated and probably had yet to visit the diocese even in June 1426. Historian and bishop John Dowden believed that he had held the position of Dean of Fortrose Cathedral, but the John in question was not Crannach but John Innes, future bishop of Moray.Dowden, Bishops, p. 245; Watt, Biographical Dictionary, p.

As was normal at the time for actors, Lecouvreur was denied a proper Christian burial when she died and her body was disposed of in unconsecrated ground. In 1786, fifty-six years after her death, d'Argental managed to located her burial place at what is new 115 rue de la Grenelle in Paris. He placed there a marble tablet with a poem to her that he had written.

The lease on Dolhywel had expired, his rent had trebled, and his long- suffering daughter left home to get married. The local absentee rector, Matthew Worthington, believing Jones to be a volatile radical, reportedly did all in his power to turn the locals against him. Jones died in 1795 at the age of 69. He was buried, on his own insistence, in unconsecrated ground within Llangadfan parish church.

He went through surgery the next day. Though this resulted in Bleeding Through canceling their tour in support of Portrait of the Goddess, he recovered quickly enough to play at Hellfest 2002. He contributed guest vocals on the track "The Architects of Repulsion" on Australian deathcore band The Red Shore's debut album Unconsecrated. Also on AFI's Decemberunderground (2006) and Tiger Army's Music from Regions Beyond as backing vocals.

Ignatius the Martyr, Cyprian, Irenaeus, and Jerome, speak of the altar in the singular. Later, side chapels were added and an altar placed in each. Gregory the Great sent relics for four altars to Palladius, Bishop of Saintes, France, who had placed in a church thirteen altars, four of which remained unconsecrated for want of relics. This is still the practice in the East, where concelebration never ceased to be practised.

He recovered enough to continue on to Rome, however, although it was a fruitless trip. Despite instructions from Paschal's successors, Gelasius II and Calixtus II, the archbishop continued to refuse to consecrate Thurstan, and Thurstan was still unconsecrated when Ralph died.Vaughn Anselm of Bec and Robert of Meulan p. 362 Thurstan was eventually consecrated at Rheims by Pope Calixtus II in May 1119, although the issue of primacy remained unresolved.

Documented from 1086, it was a priory from the 12th to the 15th centuries, held by Augustinian nuns. The church is now unconsecrated and used for cultural events. The façade has the typical Pisane stripes of bichrome marble stones, and is articulated in five arcades with lozenges, intarsias and capitals sculpted by Biduino (late 12th century). The bell tower, which was rebuilt several times, dates to the 17th century.

Danvers died on 21 October 1753 and was buried at St Leonard's churchyard, Swithland in a tomb built half inside the graveyard and half outside on Danvers' estate to allow his favourite dog to be buried with him (the dog being buried on unconsecrated ground).Dare, Paul (1925) Charnwood Forest and its Environs, Edgar Backus, pp. 96–97. He had one son John who succeeded to the baronetcy and four daughters.

Bishop Dietrich came to consecrate the hosts so as to ensure that no unconsecrated host was accidentally being venerated idolatrously, but, so the story goes, the host overflowed with blood before he could say the words of consecration. Miracles were soon attributed to the Holy Blood of Wilsnack, which soon became one of the most important places of pilgrimage in Europe, exceeding even Santiago, Rome and Jerusalem for numbers of pilgrims.

Bushrangers were a problem, and in Bankstown's early days, two, Patrick Sullivan and James Moran, were hung on makeshift gallows on the site of the present Bankstown Water Tower. A few days later several of their companions were also hung there. They were probably interred in nearby unconsecrated land. In 1831 Michael Ryan was granted 100 acres in Bankstown, which included this site, and for many years the area was called Ryan's Paddock.

The re-burial at the Speyer crypta would imply continuity and help stabilize the position of the rebel son, who could present himself as a legitimate force of conservation and progress. Again the body was only buried temporarily on September 3, 1106 in a still unconsecrated chapel north of Speyer cathedral. An appropriate funeral among his ancestors was only admissible and indeed performed in 1111 after the abolishment of Henry IV's pending excommunication.

He was still at Fontignano in 1523 when he died of the plague. Like other plague victims, he was hastily buried in an unconsecrated field, the precise spot now unknown. Vasari is the main source stating that Perugino had very little religion and openly doubted the soul's immortality. Perugino in 1494 painted his own portrait, now in the Uffizi Gallery, and into it, he introduced a scroll lettered Timete Deum (Fear God: Revelation 14:7).

Cross Bones is a disused post-medieval burial ground on Redcross Way in Southwark, south London. Up to 15,000 people are believed to have been buried there. It was closed in 1853. Cross Bones is thought to have been established originally as an unconsecrated graveyard for prostitutes, or "single women", who were known locally as "Winchester Geese" because they were licensed by the Bishop of Winchester to work within the Liberty of the Clink.

On the northern side of the cathedral is the chapel of Saint Afra, named after an early Christian martyr. Henry IV had the chapel built in her honour because he was born on her commemoration day. Saint Afra's remains had been discovered in Augsburg around 1064. Henry IV was buried in the unconsecrated chapel from 1106 to 1111, when Pope Paschalis II revoked the ban, which had been in effect since 1088.

In the meantime the Church of Beauvais sank into disorder, with two competing jurisdictions, that of the uncanonical and unconsecrated Étienne, and that of the Vicars appointed by the Chapter in the absence of a consecrated bishop. The King raged against the Chapter and exiled several of the Canons, and Ivo of Chartres consoled it with the knowledge that it was canonically justified.Delettre, II, pp. 17-25. Finally, Ivo worked out a settlement with the King.

Crowned emperor, Henry quickly retreated beyond the Alps. On his return from Italy he was a guest of Matilda of Tuscany at Bianello Castle from May 6 to 8 1111. Matilda and Henry concluded a contract that researchers interpreted as Henry V's document of inheritance in case the margravine dies. On August 7, 1111, Henry was able to finally bring about his father's funeral, who had so far rested in an unconsecrated side chapel of Speyer Cathedral.

A small area of Southwark for centuries lay outside the jurisdiction of the City of London, and that of the county authorities of Surrey, and some activities forbidden in those areas were permitted within it. In 1161 Bishop Henry (and successors) was granted power to license prostitutes and brothels in the liberty by King Henry II. The prostitutes were known as Winchester Geese, and many are buried in Cross Bones, unconsecrated ground.Constable, John. The Southwark Mysteries.

Cornelis de Bie reported that King Charles I of England had invited the artist to England. During his stay he painted two landscape views of Greenwich with King Charles I and Queen Henrietta Maria (still in the Royal Collection). The artist had converted back to Catholicism upon his wedding but had returned to the Protestant faith shortly before his death. He died on 21 September 1662 and was buried in an unconsecrated burial site in Putte.

On one occasion he complained to Richard Durnford, Bishop of Chichester, that consecration was "a farce". Pusey supported Wagner in his attempts to leave his newly built churches unconsecrated, but to no avail. Wagner was noted for his generosity as much as for his great wealth. It is estimated that he spent between £60,000 and £70,000 of his own money on new churches in Brighton alone, excluding the ongoing costs of maintaining them which he invariably bore himself.

Initially Ó Laoghaire was buried by Eibhlín in the Old Cemetery of Cill na Martra (Tuath na Dromann), near to Dundareirke Castle. His family wished him to be buried in Kilcrea Friary, but burial in monastic ground was forbidden at that time under the penal laws. His body was moved temporarily to an unconsecrated field adjacent to the Friary. When it became legally possible, his final interment in the sacred grounds of Kilcrea Friary took place.

The college chapel is unconsecrated, and contains stained glass windows and statues depicting leading figures from Nonconformist movements, including Cromwell, Sir Henry Vane and William Penn. Chapel services are still conducted in a Nonconformist tradition. Over the years attendance at chapel services has declined and the make-up of the general student body no longer reflects the Nonconformist religious origins of the college. Because of its Nonconformist roots, the college still has strong links with American schools.

On 6 April 1900, his remains were deposited in catacomb Z beneath the Dissenters' Chapel, in the unconsecrated ground of the dissenters' section of the General Cemetery of All Souls, Kensal Green, in a public vault reserved for 'temporary deposits' (most of which were destined for repatriation to mainland Europe or the Americas). His remains were finally transferred to St. Mary's Roman Catholic Cemetery, Kensal Green, on 16 January 1904, for burial there on 18 January 1904.

He died and was buried on two of the most auspicious dates in the Muslim calendar, 21 and 25 Ramadan (11 and 15 December 1903 respectively). He was buried according to Muslim rites in unconsecrated ground in the garden of the Dower House on his family's estate, Alderley Park, at Nether Alderley, Cheshire. The chief mourner at his burial was the First Secretary to the Ottoman Embassy in London. Islamic prayers were recited over his grave by the embassy's Imam.

The chalice was prepared between the readings of the Epistle and the Gospel. In addition, in common with many monastic rites, after the Elevation the celebrant stood with his arms outstretched in the form of a cross; the Particle was put into the chalice after the Agnus Dei. It is probable that communion under one kind was followed by a 'rinse' of unconsecrated wine. The first chapter of St John's Gospel was read while the priest made his way back to the sacristy.

Initially the new church was within the parish of Wimborne Minster and not a parish in its own right, but in 1922, as a result of Mrs Bankes' efforts and her endowment of £6,000, the benefice of St Stephen's was finally established with its own vicar. The grass enclosure in which the church rests remains unconsecrated and consequently has never been used for burial. The stone cross in front of the church is a memorial to Walter Bankes, Mrs Bankes' husband and benefactor.

Both the Cathedral and St. Anne's Chapel had free seats, and Bishop Medley refused to consecrate any new church in which pew rents were charged. This was a break with the tradition, particularly common in North America, of raising money for the parish by renting pews. The Bishop's insistence on free seats was not always readily accepted. In one case, in the parish of Upham, a church remained unconsecrated for five years because the local church leaders would not comply with Medley's rule.

An unconsecrated chapel was built from subscriptions raised from 57 prominent inhabitants on the site in 1762; previously the parish was part of Ealing. The old chapel was demolished in 1886 and eventually replaced by the current building designed by A. W. Blomfield. The painting of the Last Supper by Zoffany was transferred to the new church. It was closed in 1959 and used as the home for the Musical Museum from 1963 until the Museum moved to new premises.

Its recipe includes goat shoulder, red wine reduction, and a communion wafer. A local Catholic food blogger acknowledged that while the unconsecrated wafer is not the Eucharist, it's still symbolic, and that "it is a mockery of something that is holy". The restaurant's owner acknowledged the controversy and stated they respected religion while refusing to remove the burger, citing the First Amendment. To demonstrate his respect for opposing views, he also donated $1,500 to Catholic Charities of the Chicago Archdiocese.

From the end of the 13th Century the Norman-Irish Feiritéar (Ferriter) family leased the Blaskets from the Earls of Desmond (apparently in exchange for two hawks per year), and later from the Boyle Earls of Cork. Rinn an Chaisleáin was originally the site of a castle built by the Ferriters. In 1840 a Protestant "soup-school" was built using the stones from the castle ruins; it closed in 1852. Rinn an Chaisleáin remained in use as a calluragh (unconsecrated burial ground).

The Irish word cillín is defined as a small church or "cell" as in prison cell or monastic cell. In Ireland, a cillín can also be called a caldragh, calluragh, cealltrach, ceallúrach and lisín, depending upon the location of the site within Ireland. English versions of cillíns include: cill burial grounds, kyle burial grounds, killeens and children's burial grounds. Cillín on Inishmicatreer, Lough Corrib The types of locations used for these unconsecrated grounds include: abandoned graveyards and churches, castle ruins, ancient earthenworks and megalithic cairns.

An unconsecrated king is not considered qualified to carry out the divine and priestly function of a Devarāja (or God-king). Until the coronation rites are completed the new king must exclude the prefix Phrabat (พระบาท) from his royal title, he cannot enact a royal command, nor sit under the nine-tiered umbrella (he must make do with only seven tiers). As a result, it was customary for a king to go through the coronation ceremonies as soon as he had succeeded to the throne.

43-50 / History and Description of the Town of Falmouth 1827 p.85 Dissenting Christian congregations often had their own place of worship, but unless they owned a private burial ground they were usually buried in the local parish churchyard (often in unconsecrated ground). The Dissenters of Falmouth and Penryn acquired their first (and only) dedicated burial ground in early 1808, when they were given a plot of land at Ponsharden ‘through the kindness and liberality of Mr Samuel Tregelles, a reputable Merchant in Falmouth’.

Nicholas de Moffat (died 1270) was a 13th-century cleric who was twice bishop- elect of Glasgow. He had been archdeacon of Teviotdale, and was elected (actually, he was postulated) to the bishopric of Glasgow on the first occasion in early 1259. He travelled to the Holy See to become consecrated; but he did not pay the money requested of him, and his travel companions turned against him, the bishop of Dunblane perhaps aspiring to the bishopric himself. Nicholas therefore returned to Scotland unconsecrated.

The album compiled old songs, re-recorded in honour of their fallen brothers, and also for the fans that have stood by them. The album debuted and peaked at number 91 on the ARIA Albums Chart. In August 2009, the band signed a deal with Rise Records, who will distribute a special deluxe edition of Unconsecrated across the United States, Canada and Japan. The deluxe edition will feature nineteen songs and a DVD documentary, along with the debut album, it will be available on 27 October 2009.

The cemetery was opened on 7 May 1846 when the Bishop of Winchester consecrated part of the grounds. A section was left unconsecrated for the "Dissenters" (non-conformists) and agnostics while another part was provided for the Hebrew community. In 1856, the Roman Catholics were given ground within the cemetery for their use. The Southampton Cemetery Act 1843 allowed for up to to be taken from the common but it was initially laid out as a site with the remaining being added in 1863.

Amarin Winitchai Throne Hall, the Grand Palace. The Royal Nine-Tiered Umbrella over the funeral pyre of King Bhumibol Adulyadej, inside the royal crematorium at Sanam Luang (2017). The Royal Nine-Tiered Umbrella (: Nopphapadon Mahasawettachat, officially called the Nine-Tiered Great White Umbrella of State) is considered the most sacred and ancient of the royal regalia of Thailand. A royal umbrella (also called a chatra) consists of many tiers, five for the crown prince (or the viceroy), seven for an unconsecrated king, and nine for a fully sovereign Thai king.

In addition to the faithful who leave these religious objects, El Tiradito is frequented and favored by many Tucsonans, including writers, poets, and other members of the town's artistic community. According to the Phoenix New Times publication, El Tiradito is the only Catholic shrine in the United States dedicated to a sinner buried in unconsecrated ground. It is said that the man buried there died fighting for the love of a woman. Visitors to this area light candles for the man, hoping his soul will be freed from purgatory.

2Watt (1928) p.133 As a result, the Church ceased to have a role in legal education in London. The secular, common law lawyers migrated to the hamlet of Holborn, as it was easy to get to the law courts at Westminster Hall and was just outside the City. Two groups occupied the Hospitaller land, and became known as the "inner inn" (occupying the consecrated buildings near the centre of the Temple) and the "middle inn" (occupying the unconsecrated buildings between the "inner inn" and the Outer Temple).

The young of animals which may not be placed on the altar may be sacrificed; sacrificial animals which have become unfit (terefah) through sickness may not be redeemed (§ 5). # In what ways things which have been consecrated for the altar are different from things which are dedicated only for the maintenance of the Temple, and in what ways they are similar (§§ 1-3). What sacrificial objects must be burned and what buried; in this connection are enumerated other unconsecrated things which must be partly burned and partly buried (§§ 4-6).

Prostitutes were not allowed to live at the brothels or to be married, and they were required to spend a full night with their clients. These were the earliest laws in medieval Europe to regulate prostitution, rather than suppressing it, and they provided a significant income for the Bishops. It is thought that the prostitutes, known as Winchester Geese, may have been buried in unconsecrated land at the Cross Bones burial ground. A series of regulations followed aimed at restricting London's prostitution to Southwark and narrowing its appeal.

"Principes instar deorum esse" ("Emperors are as gods") are the words of Tacitus. This crime was called laesa maiestas divina in later law. It was not treason to repair a statue of the emperor which had decayed from age, to hit such a statue with a stone thrown by chance, to melt down such a statue if unconsecrated, to use mere verbal insults against the emperor, to fail in keeping an oath sworn by the emperor or to decide a case contrary to an imperial constitution. Treason was one of the publica judicia, i.e.

The Church of the Flight into Egypt (Maltese: Il-kappella tal-Ħarba lejn l-Eġittu) is a Roman Catholic church located at the Valletta Waterfront in Floriana, Malta. The church was built in the 18th-century on the baroque design of Andrea Belli for spiritual service of the workers at the Pinto Stores. The church was hit by aerial bombardment in World War II in 1941 and it was then restored in 1989 but it remained unconsecrated. It was opened for church service again in 2006 together with the Valletta Waterfront.

The Port of Lancaster, once the third largest in the country, was part of the slavery triangle. The master of a slave or servant called Sambo left him at Sunderland Point whilst he travelled on to Lancaster to undertake his business in the rest of Britain. Sambo died in 1736 in the old brewery, which still stands on the corner of the pathway that leads to his grave. Sambo's Grave on the unconsecrated (as he was not a Christian) and windswept shoreline of Morecambe Bay is still a local tourist attraction today.

The place demonstrates rare, uncommon or endangered aspects of Queensland's cultural heritage. St Matthew's Anglican Church is significant also as a rare Queensland example of an Anglican church group, comprising church, cemetery and hall, which is still privately owned and unconsecrated. The place is important in demonstrating the principal characteristics of a particular class of cultural places. The church remains substantially intact, with the original red cedar pews retained, and is significant in illustrating the principal characteristics of a small brick church of the late 1860s, comparatively few of which were constructed in Queensland.

The loss of Anson caused controversy at the time, because of the treatment of the dead sailors washed ashore. In those days it was customary to bury drowned seamen unceremoniously, without shroud or coffin in unconsecrated ground, with bodies remaining unburied for long periods of time. This controversy led to a local solicitor, Thomas Grylls, drafting a new law to provide drowned seamen more decent treatment. John Hearle Tremayne, Member of Parliament for Cornwall, introduced the bill which was enacted as the Burial of Drowned Persons Act 1808.

Records exist of an early Chapel to St James, where an indulgence for repairs was granted in 1518 whilst the earliest recorded church was built around 1637 but unconsecrated.Fountain, J and Keppel-Garner, A (2008) "Benwick Bygones", p.10, Victoire Press, Cambridge. The Parish Church of St Mary's was started in 1850 and opened in 1854. Designed by Samuel Sanders Teulon,Cambridgeshire, p302, (Second edition) by Nikolaus Pevsner it was built on the site of the earlier unconsecrated church. St Mary's was built of Norfolk carr stone with Caen stone facings, costing £2,500 to build.

It was formerly enclosed by a grove of trees, which can be seen in J. J. Reynold's photograph of 1903 but these were cut down about 1928. Some time later the stumps were dug out and the stone slab broken up and thrown on the adjoining bank. The metal plate had already been taken by souvenir hunters. It was Sarah Curran's desire to be buried here also but to this her father would not agree as he had come in for criticism on the previous occasion for burying his daughter in unconsecrated ground.

As a result, the Inner Temple was divided between the consecrated land to the east and the unconsecrated land in the west, the eastern part continuing to be called Inner Temple and the western part becoming known as Middle Temple. Langford continued to hold Middle Temple at a reduced rent. In 1346, Langford's lease having by then expired, the Knights Hospitaller leased both Middle and Inner Temples to lawyers from St George's Inn and Thavie's Inn respectively. However lawyers had already occupied the Temple since 1320, when it belonged to the Earl of Lancaster.

Sambo's Grave in 2008 Sambo's Grave is the burial site of a dark-skinned cabin boy or slave, on unconsecrated ground in a field near the small village of Sunderland Point, near Heysham and Overton, Lancashire, North West England. Sunderland Point was a port, serving cotton, sugar and slave ships from the West Indies and North America, which declined after Glasson Dock was opened in 1787. It is a very small community only accessible via a narrow road, which crosses a salt marsh and is cut off at high tide.

The dimensions of this underground basilica, as excavated, are larger than those of St. Peter's Basilica in Rome. To avoid competition with the apostle's grave church on the Vatican Hill, a partitioning wall was built near the inside of the entrance and a sizeable entryway was left unconsecrated. The monumental sculptures over the main gate and the base of the cross culminated the career of Juan de Ávalos. The monument consists of a wide explanada (esplanade) with views of the valley and the outskirts of Madrid in the distance.

The relics are lying on the unconsecrated antimension on the holy table. The antimins may also function as a substitute altar, in that a priest may celebrate the Eucharist on it in the absence of a properly consecrated altar. In emergencies, war and persecution, the antimins thus serves a very important pastoral need. Formerly if the priest celebrated at a consecrated altar, the sacred elements were placed only on the eileton, but in current practice the priest always uses the antimins even on a consecrated altar that has relics sealed in it.

This applies only to the blood of animals which, after being slaughtered, are found to be kosher, and only when the killing has been done on legitimate ground. # The prohibition against eating the Gid hanasheh, which is always and everywhere in force, and which extends to consecrated and unconsecrated animals, and to the live young found in a slaughtered mother. # The prohibition against mixing milk and meat; "meat" includes any animal flesh except fish and locust. As a rabbinic addition, meat and milk should not be placed near each other on the dining- table.

Those 'interdicted' could not receive the sacraments and, when they died, were buried in unconsecrated ground, in a part of the cemetery popularly called by the pejorative term Il-Miżbla. This included Labour deputy leader and prominent novelist Ġużè Ellul Mercer.Guze Ellul Mercer During 'interdiction', the political climate in Malta was very tense with the church organising rallies for preparation of the spirit in view of the forthcoming elections. The Labour Party rallies were also often disrupted by continuous churchbell ringing and whistling and other deliberate noise by Catholic laymen.

Published for the Tri-Centennial of Flushing 1645–1945. page 3 The town of Flushing suffered a Cholera epidemic circa 1840 and a Smallpox epidemic in 1844. Fears that the infected corpses would contaminate the church burial grounds the town elders purchased the land from the Bowne family and created a separate burial ground to be used for the infected to be buried in. By 1854 medical science had progressed and improved hygiene helped ward off such diseases, fewer epidemics resulted in a lessened need for the separate unconsecrated graveyard and it fell into disuse.

This inaugurated a new phase of experimental writing which produced his best-known work, The Southwark Mysteries. These began in 1996 as a cycle of mystical poems revealed to his shamanistic alter-ego, John Crow, by “The Goose”, who claimed to have been buried in the unconsecrated Cross Bones Graveyard. The Winchester Geese were medieval sex workers in the Bankside brothels licensed by the Bishop of Winchester under Ordinances dating back to 1161. The Southwark Mysteries grew from a poem cycle to a contemporary mystery play, first performed in Shakespeare's Globe and Southwark Cathedral on 23 April 2000.

Austin was convicted of the rape and murder of Mitchell, and was executed by hanging in September at Boggo Road Gaol in Dutton Park, Brisbane, and buried in unconsecrated ground in South Brisbane Cemetery.Austin Ernest -- Brisbane City Council Grave Location Search Austin became the last convict to be executed at Boggo Road Gaol and the last in Queensland, when in 1922 it became the first state in Australia and the first government in the British Empire to abolish the death penalty. In Australian folklore, the ghost of Austin is said to haunt the Boggo Road Gaol, particularly at night during storms.Jeff Belanger (2004).

The rites included the purification bath of the king, the anointing of the king (based on the ancient ritual of Abhiseka), the crowning of the king, and the investiture of the royal regalia, the royal utensils, and the royal weapons of sovereignty. The Assumption of the Residence is a private housewarming celebration by members of the royal family at the Grand Palace. Historically, the coronation usually took place as soon as possible after the death of the previous monarch. This followed the custom that an unconsecrated king cannot bear certain regalia nor carry out any religious functions.

The five items of the Royal Regalia of Thailand The four Royal Utensils of Thailand The eight Royal Weapons of Sovereignty The Royal Nine-Tiered Umbrella (นพปฎลมหาเศวตฉัตร) is considered the most sacred and ancient of the royal regalia. The umbrella (also called a chatra) consists of many tiers, five for the crown prince (or the viceroy), seven for an unconsecrated king, and nine for a fully sovereign king. The shades are made of white silk trimmed with gold, attached to a gilded golden stem. The umbrellas are usually displayed above an important throne in the royal palace (similar to a baldachin).

The Octagonal Throne (พระที่นั่งอัฐทิศอุทุมพรราชอาสน์) was made of Indian fig wood or udumbara (the Ficus racemosa) in the shape of an octagonal prism and covered in gold. This unusually shaped throne was placed here by the orders of King Rama I specifically for use in this part of the coronation ceremony. Before the ceremony is completed, the throne is topped with the seven-tiered white umbrella, the symbol of an unconsecrated king. Opposite the eight sides of the throne are eight small tables on which the sacred images of various guardians are placed, with space for the anointment water vessels and conch shells.

The Mishnah taught that the prohibition against eating the sciatic nerve in is in force both within the Land of Israel and outside it, both during the existence of the Temple and after it, and with respect to both consecrated and unconsecrated animals. It applies to both domesticated and wild animals, and to both the right and the left hip. But it does not apply to birds, because they have no spoon-shaped hip as the muscles upon the hip bone (femur) of a bird lie flat and are not raised and convex like those of cattle.

He appears also to have written in reply to the anti-Calvinistic treatise God's Love to Mankind by Henry Mason and Samuel Hoard. His college chapel remained unconsecrated. When the First English Civil War broke out his sense of duty, as involved in his sworn allegiance to the crown, would not allow him to take the Solemn League and Covenant, and in consequence he became obnoxious to the presbyterian majority. In 1643, along with many others, he was imprisoned in St. John's College until, his health giving way, he was permitted to retire to his own college.

Baskerville died in January 1775 at his home, Easy Hill. He requested that his body be placed However, in 1821 a canal was built through the land and his body was placed on show by the landowner until Baskerville's family and friends arranged to have it moved to the crypt of Christ Church, Birmingham. Christ Church was demolished in 1897 so his remains were then moved, with other bodies from the crypt, to consecrated catacombs at Warstone Lane Cemetery. In 1963 a petition was presented to Birmingham City Council requesting that he be reburied in unconsecrated ground according to his wishes.

When originally designed by Lanyon, the prison did not contain a gallows and the executions were carried out in public view until 1901, when an execution chamber was constructed within the prison walls and used until the last of the hangings in 1961. Seventeen prisoners were executed in the prison, the last being Robert McGladdery who was hanged in 1961 for the murder of Pearl Gamble. The condemned would live in a cell, large enough for two guards to live in as well. The bodies of the executed were buried inside the prison in unconsecrated ground, against the back wall beside the prison hospital.

Ancient custom dictates that the heir to the last king rule only as a regent and not as a king until he is officially consecrated. An unconsecrated king is not considered qualified to carry out the divine and priestly function of a Devarāja (or God-king). Until the coronation rites are completed the new king must exclude the prefix Phrabat (พระบาท) from his royal title, he cannot enact a royal command, nor sit under the nine-tiered umbrella (he must make do with only seven tiers). As a result, it was customary for a king to go through the coronation ceremonies as soon as he had succeeded to the throne.

Cypress of the Catedral de Puebla On January 24, 1557 Viceroy Martín Enríquez (1562–80) authorized construction. The design was submitted to the Dean and Cathedral Chapter on November 11, 1557. Construction began in November 1575, under the direction of architect Francisco Becerra and Juan de Cigorondo. Construction was interrupted in 1626 but in 1634 Juan Gómez de Trasmonte modified the design and construction began again in 1640 when Bishop Juan de Palafox y Mendoza arrived with the appointment of visitor-general of New Spain and bishop of Puebla. The cathedral was in bad shape when Palafox arrived in 1640, the building not yet completed and unconsecrated.

For these grievous sins and his denial of the Catechism of the Catholic Church the clergymen of the Spanish Inquisition requested Ripoll be burned at the stake for his religious offenses in order that he might recant in his agony and thus go to heaven. However, the civil authority chose to hang him instead. Allegedly, the Church authorities, upset that Ripoll had not been burned at the stake, placed his body into a barrel, painted flames on the barrel and buried it in unconsecrated ground. Other reports state that the Church authorities placed his body into a barrel and burned the barrel, throwing the ashes into a river.

The expense and spectacle of the memorial, together with the romantic tragedy of the young heiress's death, attracted such a degree of public attention that for some decades after her death, references in popular press simply to "Miss Canda" could be understood to refer to Charlotte. Charles Albert Jarrett de la Marie (1819–1847), said to be Canda's fiancé, committed suicide a year after her death and is buried nearby. As a suicide, he could not be buried on consecrated ground with his bride-to-be and was instead buried in unconsecrated ground nearby under a small upright tombstone with his family's coat of arms.

Charles Borromeo by Giovanni Ambrogio Figino in the second half of the 16th century, now in the Catholic Archdiocese of Milan Museum. When Charles Borromeo, bishop of Milan and later Saint, decided to establish a parish in Brugherio,Brugherio was in the diocese of Monza Cathedral, yet the local farmers wished to have a parish priest nearby he found there a small ancient, nearly ruined, and unconsecrated church serving the parish and hosting the eucharist.Tribuzio Zotti and Magni, page 38: ...the church...had only a nave and it ended where there is the presbytery now; the kitchen was used as sacristy. There wasn't a wardrobe to put paraments.

The Burial of Drowned Persons Act 1808, also known as Grylls' Act, is an Act of the Parliament of the United Kingdom (citation 48 Geo III c.75). The act provides that unclaimed bodies of dead persons cast ashore from the sea should be removed by the churchwardens and overseers of the parish, and decently interred in consecrated ground. The passage of the 1808 act was one of the consequences of the wreck of the Royal Navy frigate HMS Anson in Mount's Bay in 1807. Prior to the passage of this act it was customary to unceremoniously bury drowned seamen without shroud or coffin and in unconsecrated ground.

The holy well, which was a fabricated miracle to bring souls to the shrinking congregation of Old Linslade, was where the canal is sited today not far from the church. In 1299, however, Oliver Sutton, Bishop of Lincoln, warned pilgrims off by threatening those who did not desist with excommunication. His reason for this is either that the well was unconsecrated or that the miracles being attested to happen at the well were in fact fraudulent. The vicar of Linslade—who did not dissuade the pilgrimages from visiting the spring because of the offerings they made—was forced to appear at the bishop's court.

Afterwards the Mkaprana, an unconsecrated portion of the holy loaf, is distributed to the communicants, but not, as in the case of the Greek antidoron, and as the name of the latter implies, to non-communicants. The Chaldean Catholics are communicated with the Host dipped in the Chalice. They reserve what is left of the Holy Gifts, while the Church of the East priests consume all before leaving the church. Properly, and according to their own canons, the Church of the East ought to say Mass on every Sunday and Friday, on every festival, and daily during the first, middle, and last week of Lent and the octave of Easter.

Hastings Fishermen's Museum is a museum dedicated to the fishing industry and maritime history of Hastings, a seaside town in East Sussex, England. It is housed in a former church, officially known as St Nicholas' Church and locally as The Fishermen's Church, which served the town's fishing community for nearly 100 years from 1854. After wartime damage, occupation by the military and subsequent disuse, the building (an unconsecrated mission chapel) was leased from the local council by a preservation society, which modified it and established a museum in it. It opened in 1956 and is now one of the most popular tourist attractions in the town and borough of Hastings.

Sambo's Grave, 2007 In the early 18th century Sunderland Point was a port for Lancaster, serving ships too large to sail up to the town. According to the Lonsdale Magazine of 1822, which appears to rely on the then oral history, Sambo had arrived around 1736 from the West Indies as a servant to the captain of an unnamed ship: It has also been suggested that Sambo may have died from a disease to which he had no natural immunity, contracted from contact with Europeans. He was buried in unconsecrated ground (as he was not a Christian) on the weatherbeaten shoreline of Morecambe Bay.

Plaque placed by the Irish Government on the graves of the Volunteers The Forgotten Ten () is the term applied to ten members of the Irish Republican Army who were executed in Mountjoy Prison, Dublin, by British forces following courts martial from 1920–21 during the Irish War of Independence. Based upon military law at the time, they were buried within the prison precincts, their graves unmarked in the unconsecrated ground. The names of the Forgotten Ten are Kevin Barry, Patrick Moran, Frank Flood, Thomas Whelan, Thomas Traynor, Patrick Doyle, Edmond Foley, Thomas Bryan, Bernard Ryan, and Patrick Maher.A Brief History Of The National Graves Association , nga.

Relics of Martyrs are sewn into the Antimins, and it is usually wrapped in another protective cloth called the Iliton, which is often red in colour and symbolizes the swaddling-clothes with which Christ was wrapped after His birth, and also the winding-sheet in which His body was wrapped after His Crucifixion. It is forbidden to celebrate the Divine Liturgy without the Antimins. If the Holy Table is damaged or destroyed the Divine Liturgy may still be celebrated with the Antimins. If it becomes necessary to celebrate the Divine Liturgy in an unconsecrated building, it is permitted to do so as long as the priest uses an Antimins.

Goulty's pastorate at Union Chapel ended in 1861 with his retirement, although in 1868 he founded a Congregational chapel at Sudeley Place in the Kemptown area of Brighton. (This closed in 1918 and was converted into a cinema by John Leopold Denman and later into a residential building.) He died in Brighton on 18 January 1870 and was buried at the Extra Mural Cemetery. His grave is in the unconsecrated southwest section of the cemetery and is marked by an obelisk- style memorial. His son Horatio Nelson Goulty, who predeceased him, was also active in public life in Brighton, principally as an architect but also as a supporter of hospitals and schools.

If it was because the nazirite was a sinner because he tormented himself, depriving himself of wine, that would be inconsistent with ever eating of the sin-offering (for example) for tasting forbidden fat or of the sin-offering for tasting blood. Simeon the Just thought that people made the nazirite vow in a fit of temper, and since they vowed in a fit of temper they would ultimately come to regret it. And once they regretted it, their sacrifices become like those of people who slaughtered unconsecrated animals in the Temple court (which would be disrespectful and forbidden). This nazirite, however, vowed after due mental deliberation and his mouth and heart were in agreement.Babylonian Talmud Nedarim 9b.

Fountain in Otterdalsparken, Kristiansand Though Kjell Nupen did see himself as a painter first and foremost, he worked with many different mediums such as granite, ceramic, glass, steel and bronze. Besides having many exhibitions in and outside Norway, he has done several major projects in the public, such as: Otterdalsparken in Kristiansand (also called Nupenparken), Silkeborg Danmark, Statoil Stavanger, Søm Church in Kristiansand, Ansgarkapellet in Kristiansand, Geilo Kulturkirke in Geilo, Olsvik Church in Bergen, Telemark sykehus in Porsgrunn, the city hall of Viborg in Denmark, Helsfyr Atrium in Oslo, Husnes torv in Husnes, Forum Jæren in Bryne and Broerenkerk, a church from 1504 in Zwolle in the Netherlands - now unconsecrated and changed into a major book and culture centre.

New York: Robert Appleton Company. Retrieved April 12, 2011 Liturgically speaking, there are two oblations: the lesser oblation, sometimes known as the offertory, in which the bread and wine, as yet unconsecrated, are presented and offered to God, and the greater oblation, the oblation proper, in which the Body and Blood of Christ are offered to God, the Father. The word oblate is also an ecclesiastical term for persons who have devoted themselves or have been devoted as children by their parents to a monastic life. Oblate is more familiar in the Roman Catholic Church as the name of a Religious Congregation of secular or diocesan priests, the Oblate Fathers of St. Charles.

An original casting is held at the Hunterian Museum (London) His body was not publicly gibbetted after death, contrary to the wishes of King George III. Parker's wife Anne, who had worked tirelessly to prevent his execution, later rescued his body from an unconsecrated burial ground and smuggled it into London, where crowds gathered to see it. After receiving Christian rites, it was buried in the grounds of St Mary Matfelon Church, Whitechapel. An entry in the Burial Register for St Mary's, Whitechapel (aka St Mary Matfelon), dated 4 July 1797, reads: Richard Parker – Sheerness, Kent – age: 33 – Cause of death: Execution – This was Parker the President of the mutinous Delegates on board the Fleet at the Nore.

His second book was Ten Years' Diggings in Celtic and Saxon Grave Hills in the Counties of Derby, Stafford and York, published in the year of his death and it had the details of his work including Heath Wood barrow cemetery.Ten Years' Diggings in Celtic and Saxon Grave Hills in the Counties of Derby, Stafford and York, Thomas Bateman alt=Line drawing of Thomas Bateman, Derbyshire Archaeologist, shown in deep contemplation while seated at a table on which rests an ancient skull. Drawn by his close friend Thomas Bateman as drawn by his close friend Llewellyn Jewitt c.1855 He was buried, following his instructions, in unconsecrated ground on a hillside in Middleton.

Samuel Drew was his intimate friend. On 24 December 1807 he witnessed the wreck of the Anson frigate in Mount's Bay, when over a hundred lives were lost, and this disaster led him to devote his life and patrimony to the discovery of some means for saving lives at shipwrecks. He spent much labour in attempting to devise a lifeboat, but produced no satisfactory results, and turned his attention to the ‘Rocket’ life-saving apparatus, an early form of the Breeches buoy. In addition to this, Trengrouse was dismayed at the then common practice of burying victims of shipwrecks in common graves in unconsecrated ground near the site of the wreck, having seen the dead from the Anson buried in the dunes at Loe Bar.

In the 19th century a link had been established between the overflowing city churchyards and the outbreak of diseases. As a result of a cholera epidemic in the city in 1848–49, the Mayor of Norwich received an order from the Home Secretary that all burials must cease in the city's churchyards from 1 February 1855. A number of possible sites were considered but eventually former farmland in Earlham was acquired and purchased with a loan of £5000 from Gurney's Bank. Edward E Benest, the city surveyor, designed the cemetery to cater for all faiths with consecrated sections for Church of England burials and unconsecrated for non-conformist burials together with a separate burial ground and mortuary chapel for Jews.

Pevsner, Nikolaus (1960) The Buildings of England: Leicestershire and Rutland, Penguin Books, pp. 246–247. It includes monuments to Agnes Scott, Sir John Danvers (actually installed on Danvers's instruction six years before his death) and five of his children. The churchyard of St. Leonard's includes the tomb of Sir Joseph Danvers, 1st Baronet (1686–1753), which was built half inside the graveyard and half outside (on Danvers' estate) to allow his favourite dog to be buried with him (the dog being buried on unconsecrated ground). Swithland was designated a conservation area in 1993, and includes 31 listed buildings, including the Grade I Mountsorrel Cross, and several Grade II buildings, including the school, which was built in 1843, and a cottage from 1842.

The liberty lay outside the jurisdiction of the City of London, and that of the county authorities of Surrey, and some activities forbidden in those areas were permitted within it. In 1161 Bishop Henry of Blois was granted the power to license prostitutes and brothels in the liberty by King Henry II. The prostitutes were known as Winchester Geese, and many are buried in Cross Bones, an unconsecrated graveyard. Similarly, to "be bitten by a Winchester goose" meant "to contract a venereal disease",Take Our Word For It Issue 199, page 4 and "goose bumps" was slang for symptoms of venereal diseases. Theatres and playhouses were allowed in the Clink; the most famous was the Globe Theatre where William Shakespeare performed his plays.

The site was originally a simple square plot divided into four by footpaths; between 1865 and 1879, the cemetery expanded and subsumed the land between the original site and the workhouse, which was laid out in a grid format, and by 1894 the cemetery had further expanded onto a plot of land to the north, also in a grid layout. The cemetery now occupies an area of 15 acres (6 hectares), ten times its original size. In 1873 the local vicar built a wall to divide the consecrated ground (for Church of England devotees) from the unconsecrated ground (for Nonconformists and non-believers), but the move met with consternation in the local community and the wall was found torn down one morning.

Few facts are known about Thomson's life. There is a local tradition that Thomson, who lived in the Kirk Wynd in Selkirk, was a poor woman of weak intellectThe Border Magazine: An Illustrated Monthly, Volume 13 (1908), 178 who was treated with contempt in the town."...the victim of religious despair...in a pious frenzy she took her own life...", 1913, "Highways and Byways in The Border Illustrated", Andrew Lang & John Lang She is said to have been accused of stealing a length of yarn, and was summoned to the sheriff court to face trial for the crime of petty theft. She took her own life and in common with others judged to have committed the crime of Felo de se her corpse was given to the burgh constable to be buried in unconsecrated ground.

The church porch houses part of a cross head in the shape of a wheel, dating from the 9th or 10th century; part of the rest of the cross is in the churchyard, but it has suffered significant weather damage with most of the patterns worn away. The oldest graves are to the north of the church, which is unusual: ordinarily the southern part of the churchyard would be used first for burials, with the northern part remaining unconsecrated unless and until extra space for graves was required. The path between the road and the church has sunken, which may partly be explained by the medieval custom of burying the dead on top of each other. One author has suggested that the mound alongside the path might indicate that the church is located in the site of a Bronze Age settlement.

The City of London and Tower Hamlets Cemetery Company was made up of eleven wealthy directors whose occupations reflected the industries of the day: corn merchant, merchant ship broker and ship owner, timber merchant, and Lord Mayor of the City of London. The company bought of land and the cemetery was divided into a consecrated part for Anglican burials and an unconsecrated part for all other denominations. Tower Hamlets Cemetery was formally consecrated by the Bishop of London on Saturday 4 September 1841 prior to being opened for burials. The cemetery was consecrated in the morning; the first burial took place in the afternoon.According to the leaflet produced by the Friends of Tower Hamlets Cemetery Park Walking in the Park Tower Hamlets Cemetery was very popular with people from the East End and by 1889 247,000 bodies had been interred; the cemetery remained open for another 77 years.

One of Eleanor Stanford's children from her second marriage, already familiar with the descriptions of the ghost, claimed to have encountered it in 1896, walking from the drawing room to the staircase, and said that the apparition disappeared when she tried to touch it. Soon afterwards, another daughter apparently saw the same figure at the top of the stairs. Later in 1896, a friend of the Stanford family, who was staying at Preston Manor in the hope of seeing the White Lady, reported encountering it in the entrance hall. The man found out (supposedly through talking to the ghost) that it was the spirit of a nun who had been excommunicated and buried on unconsecrated land. More details—including that there were two ghosts, both of whom were nuns who had been excommunicated in about 1535 by a friar, even though one had done no wrong—were suggested at a séance held in late 1896.

Historia:ciii-cv In 1051 Edward promoted him to Bishop of London, but upon the return of the previous Bishop of London, Robert of Jumièges, newly elevated to Archbishop of Canterbury, from his trip to Rome to receive his pallium, Robert refused to consecrate Spearhafoc, claiming that Pope Leo IX had forbidden it.Historia:ciii-cv, and Smith:573 After a stalemate "all that summer and autumn", with an unconsecrated Spearhafoc in possession of the see, the fall of Earl Godwin in September 1051, with whom Spearhafoc seems to have been allied, precipitated matters. Spearhafoc was expelled from London, and fled abroad, taking with him the gold and gems intended for King Edward's crown, as well as treasure from the London diocesan stores, stuffed into "very many bags": > ... auri gemmarumque electarum pro corona imperiali cudenda, regis ejusdem > assignatione receptam haberet copiam. Hinc et ex episcopii pecunia > marsupiorum farsisset plurimum receptacula, clanculo Anglia secedens ultra > non-apparuit.

Dunlop, A.I., and Cowan, I.B., (eds.), Scottish Supplications to Rome 1428-1432, Scottish History Society, Edinburgh, 1970: pps. 7 & 46, George Lauder was 'provided' as Bishop of Argyll on 26 May 1427, but it appears he was still unconsecrated on 30 June 1428.Dunlop, A. I., Scottish Supplications to Rome 1423–1428, Scottish History Society, Edinburgh, 1956: 223 The wilds of Argyll held their problems for the priesthood, demonstrated by a Supplication to the Pope over the Archdeaconry of Argyll, dated 29 July 1441, when Dugal (Campbell) of Lochaw, Lic.Dec., a priest in the diocese, questioned the authority of George Lauder, who he refers to as "alleged Bishop of Argyll".Dunlop, A.I., & MacLauchlan, D., Scottish Supplications to Rome 1433–1447, University of Glasgow Press, 1983: 181, In the National Archives of Scotland (GD112/1/8) are Letters dated 20 November 1454 by George (Lauder), Bishop of Argyll, reciting apostolic Letters of Pope Nicholas of 5 April 1454, for the marriage of Colin Campbell, Knt.

Cordy Burrows's tomb is a flat plinth of grey marble with an iron chain around it; Goulty, minister at the Nonconformist Union Chapel, has an obelisk-style memorial in the unconsecrated southwest section. Smith Hannington, founder of the Brighton department store which bore his surname for nearly 200 years until its closure in 2001, has a stone table-tomb near the Ray mausoleum. Thomas Cooper, an architect who designed the Bedford Hotel and Brighton Town Hall, laid out Queen's Road (the direct route from Brighton railway station to the town centre) and served as a Town Commissioner, is buried in a low tomb in the northwest part of the cemetery, which has been left as an unmaintained natural landscape. John Urpeth Rastrick's huge stone tomb, the cemetery's largest at long and tall, was pulled into the cemetery by 20 horses, and was so wide that a wall had to be removed to let it in.

Whatever the explanation, Hosking's Abney Park Chapel was designed in a form of 'gothic revival' style, which for such an early date is believed to be the earliest example of 'gothic revival' architecture for a stand-alone or unconsecrated chapel. Being earlier than the mainstream use of 'gothic revival' designs for chapel architecture, and in all probability with the express intention of weakening the all too frequent association of gothic with 'high church' buildings, which was being advocated rather pompously by Augustus Pugin junior, a distinctly 'low gothic revivalist' style was gradually developed by Hosking and his clients, from a conventional gothic 'mister-like' starting point. Hosking was successful in producing a unique and careful interpretation of the gothic style which was well-suited to the 'low church sentiments' of his clients. For example, stock brick rather than traditional stone was used for much of the exterior, introducing a visual quality similar to the Brick Gothic style of Baltic countries, Sweden, Estonia etc.

In later years other architects, notably George Gilbert Scott followed Hoskings approach beyond merely copying the past, and began to produce designs in their own personal manner, creating buildings that sometimes mixed elements of the English Gothic style with features other countries and periods; indeed Scott believed a new genre would develop from such an approach. Nor was it many years before the use of the gothic style in its various 'high' and 'low' forms became commonplace in the design of unconsecrated chapels. Even at the time of its completion, counterbalancing the critics were other 'arbiters of taste' who concluded that Hosking's cemetery design worked exceptionally well; notably John Loudon. Loudon had been critical of the catacombs at Kensal Green Cemetery as 'bad taste', and had also found the 'pleasure-ground style' at Norwood cemetery objectionable; yet offered only praise for the new principles of cemetery layout, management and design at Abney Park.

Walter Capellanus was an important cleric and politician in the Kingdom of Scotland during the reigns of kings William the Lion and Alexander II. Walter was chaplain (capellanus) of King William the Lion, and after the resignation of the unconsecrated Bishop Florence of Glasgow, received the king's support for the vacant episcopal office. On 7 December 1207 he was elected to the see, and consecrated to it at Glasgow on 2 November 1208. In 1215, Walter was one of three Scottish bishops to attend the Fourth Lateran Council at Rome (the other two were William de Malveisin, bishop of St Andrews and Bricius, bishop of Moray). He returned to Rome in 1218, as part of a delegation of three Scottish bishops, including Bricius of Moray, and Adam, bishop of Caithness, in order to obtain absolution from Pope Honorius III for the sentence of excommunication imposed on King Alexander II and the whole Kingdom of Scotland.

And they would go and fulfill their oaths and would be destroyed (for swearing to trifles). The Midrash concluded that if this was the fate of people who swore truthfully, how much more would swearing to a falsehood lead to destruction.Numbers Rabbah 22:1 (12th century), in, e.g., Midrash Rabbah: Numbers, translated by Judah J. Slotki (London: Soncino Press, 1939), volume 6, pages 853–54. Reasoning from “He shall not profane his word,” the Tosefta concluded that one should not treat one’s words as profane and unconsecrated. Even though there were vows that the Rabbis had ruled were not binding, the Tosefta taught that one should not make even such a vow with the plan of annulling it, as says, “He shall not profane his word.” The Tosefta also deduced from that even a sage could not annul his own vow for himself.Tosefta Nedarim 4:6, in, e.g., The Tosefta: Translated from the Hebrew, with a New Introduction, translated by Jacob Neusner, volume 1, pages 795.

The ancient parish of Newchurch was vast: it stretched from the north to the south coast of the Isle of Wight and was the largest on the eastern half of the island (the East Medine). The village itself is small and well inland, but the area around the manor of Ryde, on the north coast of the island opposite Portsmouth, developed rapidly as a resort and high-class residential area in the late 18th and early 19th centuries. All Saints, the parish church of Newchurch, was south of the developing town, so two private proprietary chapels were built in Ryde to provide some accommodation for Anglican worshippers: St Thomas's in 1719 (rebuilt in 1827) and St James's (1827–29). St Thomas's and St James's were not parish churches—St Thomas's was a chapel of ease to Newchurch and the vicar there was responsible for services, while St James's was unconsecrated and sat outside the parochial system— so the town was still formally served by All Saints at Newchurch.

Endorsement of Hosking's place in architectural history along with the all important guiding hand of his client George Collison, came once the final design was agreed. The foundation stone was laid by Sir Chapman Marshall, Lord Mayor of the City of London in the presence of the Sheriffs of the City and County (although Marshall subsequently chose to be laid to rest in the Anglican catacombs at West Norwood Cemetery.) Though the purpose of Hosking's masterly orientation and design received considerable praise, there remained some for whom the completed chapel, not being adherent to strict, or 'high' gothic principles, was deemed to be of 'poor design', whilst for others it was said to be 'pretentious' since it appeared to be the first use of the gothic revival style for an unconsecrated chapel in England at a time when the style was being associated with Anglican and Anglo-Catholic ideas. Hosking's critics emanated principally from groups such as the Cambridge 'Ecclesiologists' who were pursuing an Anglican revivalist agenda and favoured particular stylistic approaches and applications. The balanced design worked as planned however, the cemetery attracting Dissenters and Anglicans in roughly equal numbers initially, before it became especially popular with the former.