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"unchristened" Definitions
  1. not christened

7 Sentences With "unchristened"

How to use unchristened in a sentence? Find typical usage patterns (collocations)/phrases/context for "unchristened" and check conjugation/comparative form for "unchristened". Mastering all the usages of "unchristened" from sentence examples published by news publications.

Homer is my example and his unchristened heart. The lion and the honeycomb, what has Scripture said? So get you gone, Von Hügel, though with blessings on your head.
A demon accompanied them on a flute or pipes. To save a dead unchristened baby's soul, one had to throw up a kerchief during Pentecost holidays, say a name and add "I baptise you". A rescued soul would then go to heaven. If a soul lived up to seven years and did not go to heaven, a baby would turn into a mavka and would haunt people.
If the players failed and the majority of the remaining souls were still unchristened, a pagan idol would show up. Every day of the exhibition, a grave or an idol was added. The size depended on the number of visitors of that day. Now that the exhibition and Tardis is over, the ruins stand exactly as they have been created, left to be seen by the current forest players.
Ferney was first noted in 14th-century Burgundian registers as "Fernex" and changed several times until the 19th century to Fernay, Fernaj, Fernai or Fernex before adopting its current name as 'Ferney-Voltaire' in 1791, after the French Revolution which saw a number of city names unchristened and turned into more republican. During Voltaire's residence in Ferney in the second part of the 18th century, the town saw rapid expansion. Today Ferney is a peaceful town with a Saturday market and a large international community, due to the proximity of CERN and the United Nations Office at Geneva. Ferney is growing very quickly.
Dmitriy Kushnir Creatures of Slavic Myth 1505628024 \- 2014 "Mavka is different from other types of female spirits in that her evil is not intentional. At the sight of a young man, she falls into a trance and realizes her actions too late to change anything. Mavka is a very beautiful young maiden with very long hair ..." The spirits known by this term represented the souls of girls who had died unnatural tragic or premature deaths, particularly unchristened babies. Mavkas often appeared in the form of beautiful young girls who enticed and lured young men into the woods, where they "tickled" them to death.
A companion to the fairy tale, Hilda Ellis Davidson, Anna Chaudhri, DS Brewer, 2006, , . page. 107 A well known folktale to feature this character was recorded in Selkirkshire and featured her along with two other spinsters, Scantlie Mab and Owkasaánd, who in complement to Habetrot's deformed lips feature a splayed foot and a flat thumb respectively. This tale is related to tales found in countries such as Germany (such as The Three Spinners) and Norway (The Three Aunts). According to the folklore of the borders it was considered unlucky to step upon "unchristened ground" (the graves of stillborn or unbaptised children) and any who did were said to catch "grave-merels" (or "grave-scab") an illness that causes difficulty of breathing and trembling limbs as well as the burning of the skin as if touched by a hot iron.
Likelihood of survival and availability of resources within the village were factors that played into this decision of whether or not to keep the baby. During one illustrated birth, the mother felt the child was too ill and would not survive, so she wrapped the child up, preparing to leave the child in the brush; however, upon seeing the child moving, the mother unwrapped the child and brought it into the village, demonstrating a shift of life and death. This conflict between the mother and the child resulted in detachment behaviors in Brazil, seen in Scheper-Hughes work as "many Alto babies remain[ed] not only unchristened but unnamed until they begin to walk or talk", or if a medical crisis arose and the baby needed an emergency baptism. This conflict between survival, both emotional and physical, prompted a shift in cultural practices, thus resulting in new forms of investment from the mother towards the child.

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