Extinction's big twist is that thine enemy is not thine enemy, actually, and we should all be friends.
|
|
How wilt thou say to thy brother, Let me pull the mote out of thine eye; And, behold, a beam is in thine own eye?
|
|
"Let some word that is heard be thine," he prayed.
|
|
You know how they say To [thine] own self be true.
|
|
If thine is the glory, then mine must be the shame.
|
|
"Will thou have my flesh when my heart is not thine?" she asked.
|
|
"The one thing my mother always said, 'To thine own self be true.'"
|
|
God mend thine ev'ry flaw,Confirm they soul in self-control,Thy liberty in law!
|
|
For thine is the kingdom and the power and the glory forever and ever. Amen.
|
|
Thrice to thine, and thrice to mine, and thrice again to make up nine. Peace!
|
|
Art thou afeardTo be the same in thine own act and valorAs thou art in desire?
|
|
MCDONALD'S — SAUSAGE EGG MCMUFFIN, $3.99 — Oh, McMuffin, how can I sing the praises of thine many virtues?
|
|
I give thee back the life I owe, that in thine ocean depths its flow may richer, fuller be.
|
|
A former associate of mine named Polonius probably said it best: This above all: to thine own self be true,
|
|
I appreciate her conclusion, too, and to paraphrase it in more Satanic terms: do what thou wilt with thine own bush.
|
|
To thine own self, be true ✌️ —Leslie, 62, trans At what age did you realize you may be trans or nonbinary?
|
|
And why beholdest thou the mote that is in thy brother's eye, But considerest not the beam that is in thine own eye?
|
|
Their leaders were liars — "For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth" (Micah 6:12) — and cruel: "But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it" (Jeremiah 22:17).
|
|
"Delight thyself also in the LORD; and he shall give thee the desires of thine heart," he wrote on Twitter, quoting Psalms 37:4.
|
|
If thou be a Jew, a Turk, or believest in the devil (so thou spread not thine opinions abroad), thou art free from all controlment. . . .
|
|
And the grants would be at risk if he were found to be indifferent to the distinction between mine and thine in his use of them.
|
|
"Have thine own way, Lord," we sang in church, a hymn of devotion yielding our bodies to the lord as the clay yields to the potter.
|
|
In the spirit of knowing thine enemy, I turned to the Internet to find out how this dish has managed to evade extinction despite its many shortcomings.
|
|
I would like to add that having an enemy sometimes nourishes the soul more than having an idol, especially when thine enemy is there almost purely for theatrical purposes.
|
|
The "thine," of course, refers to God, and the prayer was one of many ways Rogers' faith became an integral part of his long-running and groundbreaking television show.
|
|
Stalking about in mood-enhancing black, he wraps himself in a brooding heaviness that serves both his character and a series that always insists to thine own self be true.
|
|
" If Thine Enemy Hunger is top-loaded with songs that could've been released as singles, from the infectious chorus behind "Lucky Ones Burn" to the grungy ordeal of "Hennin Hardine.
|
|
The general mood among emoji enthusiasts is pretty much: Yes, thine eyes don't deceive you; that is indeed a new, dazzled emoji — great for conveying excitement, perfect for when you're feeling star-struck.
|
|
But cast thine eyes north, young techies, past the agricultural innovation stronghold at UC Davis and the domed, white capitol building where the bureaucrats and public officials controlling the nation's largest state economy play.
|
|
" In Deuteronomy, a sheaf forgotten in the field was to be left "for the stranger, for the fatherless and the widow"; and "When thou beatest thine olive tree, thou shalt not go over the boughs again.
|
|
It has always been a long-term resolution of mine to be more charitable towards the needy, for thine is the kingdom and the power and the glory of God, now and forever, and peace be with you.
|
|
The only advice I would give to closeted entertainers today is the advice I took for myself: It was lonely and it was scary and it was dark and I was unhappy, so be true to thine self.
|
|
Most alterations to the plot, such as making the regime more brutal—the command "if thine right eye offends thee, pluck it out" is literally enforced upon one rebellious handmaiden—make the mood more tense and the characters' quiet obedience more understandable.
|
|
" 'Whosoever shall put their trust in God shall be supported in their trials, and their troubles, and their afflictions, and shall be lifted up at the last day' (Alma 36:3) 'nevertheless not my will, but thine, be done,' (Luke 22:42)" she wrote.
|
|
"If you are the dealer/ I'm out of the game/If you are the healer/I'm broken and lame/If thine is the glory/Then mine must be the shame/You want it darker...I'm ready, my Lord..." As with Dylan, Cohen seemed to own a direct line to the prophetic and messianic.
|
|
This 1711 printing by James Watson reveals the rhetorical nature of the question very clearly: Should Old Acquaintance be forgot, and never thought upon; The flames of Love extinguished, and fully past and gone: Is thy sweet Heart now grown so cold, that loving Breast of thine; That thou canst never once reflect On old long syne?
|
|
And that is 'to thine own self be true' … There is a power in believing in yourself — you may not be the best that ever did it, you may not be the prettiest or the tallest of the funniest or the most talented … if you're stubborn and you don't give up and you work really hard — no one else can ever be you.
|
|
As the years progressed, they found a way to sneak in a lengthy slab of sludgy metal that could be bold (starting out 2006's If Thine Enemy Hunger album with the eight-minute opus "She Tides the Deep") or proggy (the stretched-out drum solo at the end of "The Mountain" that's rhythmic indulgence on a half-speed Iron Butterfly "In A Gadda Da Vida" scale).
|
|
" And after Kaag's elegant portrait of the marriage of William Ernest Hocking and his wife Agnes, then Hocking's bereavement of her, then his new love at age 87 with the 68-year-old Nobel Prize-winning novelist Pearl Buck, Kaag teaches us to hear the philosopher's lines about "communion with others" with the ears of love: "How would it seem if my mind could but once be within thine; and we could meet and without barrier be with each other?
|
|
THine was founded in Tsukuba, Japan, in 1991 by Dr. Tetsuya Iizuka as THine Microsystems. The name “THine” is after Old English word of “thine” that means “yours”. The capitalization stands for "Targeting High" and "Talented Human". In 1992 THine Microsystems and Samsung Electronics Corporation established their joint venture, THine Electronics, Inc.
|
|
THine has maintained long-term relationship with Asian partners. In addition to its Taiwanese subsidiary, THine Electronics Taiwan, established in 2000, THine also established THine Electronics Korea, Inc. as its subsidiary in Seoul, Korea, in 2010. In 2010s, THine reinforced the Asian operation to expand its customers.
|
|
Bethink thee thou art working against thyself, plotting thine own dishonour, devising thine own ruin.
|
|
"Thine Eyes Bleed Get Better With Time". Chart Attack - Mar 11, 2008."THINE EYES BLEED’S THINE EYES BLEED WILL MAKE THINE EYES, UH, BLEED". Metal Sucks, March 21st, 2008 Axl Rosenberg Justin Wolfe later became a chef and opened his own restaurant with his brother Gregg.
|
|
THine Electronics emphasized alliance is one of the most important strategies. In its early history, THine collaborated with Samsung Electronics Corp., established Topshine Electronics Corp. as a joint venture of THine Microsystems. In addition, just before THine’s IPO, Hitachi and NEC made their symbolic investments in THine as partners.
|
|
' Having [thus] spoken, bestow it with thy back > hand. Having done thus, – if thine elder brother make high fields, do Thine > Augustness make low fields; and if thine elder brother make low fields, do > Thine Augustness make high fields. If thou do thus, thine elder brother will > certainly be impoverished in the space of three years, owing to my ruling > the water. If thine elder brother, incensed at thy doing thus, should attack > thee, put forth the tide-flowing jewel to drown him.
|
|
In 1998, THine Electronics started mass production of digital signal processing chips in flat panel display markets for companies worldwide. In the same year THine Electronics acquired all outstanding stocks of THine Microsystems (merged to THine Electronics in 2000) and completed its business model as fabless LSI maker. Overcoming the many challenges of establishing a start-up venture in Japan, Dr. Iizuka has developed breakthrough solutions for low-cost and compact video-signal handling. THine Electronics established its Taiwan subsidiary, THine Electronics Taiwan, Inc.
|
|
Ki Lo Naeh (also known as Adir Bimlukha): This song makes no mention of Passover but recites, in each stanza, two majestic descriptions of God, followed by the designation of a multitude (scholars, the faithful, the angels, etc.) who praise Him, the three lines being in a continuing alphabet acrostic, with the refrain, "Thine and thine, thine yes thine, thine only thine. Thine, Lord, is the kingship." And the stanza concludes with כִּי לוֹ נָאֶה, כִּי לוֹ יָאֶה׃ – (ki lo no'eh, ki lo yo'eh) – "For Him praise is due, for Him praise is fitting." The song apparently is inspired by Psalm 74:16 ("Yours is the day, Yours is the night") and by a Midrashic passage (Genesis Rabbah 6:2) which enlarges on those words.
|
|
Thine Eyes Bleed is the second full-length album by the melodic death metal/thrash metal band Thine Eyes Bleed. Released, April 15, 2008 through The End Records.
|
|
Have Thine own way, Lord! Have Thine own way! Thou art the Potter, I am the clay. Mold me and make me after Thy will; While I am waiting, yielded and still.
|
|
Thine Eyes Bleed took part in a US tour in 2004. They released their first album In the Wake of Separation in 2005."Thine Eyes Bleed - In The Wake Of Separation". Metal, 29.08.
|
|
Gourdet has a tattoo which reads, "To Thine Ownself Be True".
|
|
What big tears of undissembled pain poured down thine aged cheeks!
|
|
21):"Empty not thine inmost soul to everyone, nor spoil (thereby) thine influence" (Proverbs 23:10): "Remove not the widows landmark; And enter not into the field of the fatherless." (Amenemope, ch. 6): "Remove not the landmark from the bounds of the field...and violate not the widows boundary""The Legacy of Egypt", S. R. K. Glanville, contributor W. O. E Oesterley, p. 246–248, Oxford, 1942 (Proverbs 23:12):"Apply thine heart unto instruction and thine ears to the words of knowledge" (Amenemope, ch.
|
|
Touch me and heal me, Savior divine. Have Thine own way, Lord! Have Thine own way! Hold o’er my being absolute sway! Fill with Thy Spirit ’till all shall see Christ only, always, living in me.
|
|
Never was a stancher heart than thine, Caillette, or a truer friend.
|
|
Shouldst thou fail, it will be a whacking with staves for thine.
|
|
Thine Eyes Bleed is a melodic death metal band from London, Ontario, Canada.
|
|
Thine Kanuwa is a village in Sri Lanka. It is located within Central Province.
|
|
As for thine eyes, shut them and turne them aside from these venereous Venetian obiects.
|
|
How couldst thou forget thine own faults and busy thyself with the faults of others?
|
|
Ah, art thou, mayhappen, a traitor and a liar like to those former kin of thine?
|
|
In Part 2, "Harry" is most commonly used when he is being compared to his father, notably at the end by Henry V himself when he refers to the Turkish tradition of killing a newly installed king's brothers, saying that his own brothers should not worry, as "not Amurath an Amurath succeeds,/But Harry Harry".Shakespeare, William, Henry IV, Part 2, Act V, scene 2. In Henry V he is never called Hal, only Harry. His official royal name "Henry" is only used once, in the play's final scene, when he tells his future queen Katherine that "England is thine, Ireland is thine, France is thine, and Henry Plantagenet is thine".
|
|
Like other personal pronouns, thou and ye have different forms dependent on their grammatical case; specifically, the objective form of thou is thee, its possessive forms are thy and thine, and its reflexive or emphatic form is thyself. The objective form of ye was you, its possessive forms are your and yours and its reflexive or emphatic forms are yourself and yourselves. The older forms "mine" and "thine" had become "my" and "thy" before words beginning with a consonant other than h, and "mine" and "thine" were retained before words beginning with a vowel or an h, as in mine eyes or thine hand.
|
|
Most sweet Jesus, Redeemer of the human race, look down upon us humbly prostrate before Thine altar. We are Thine, and Thine we wish to be; but, to be more surely united with Thee, behold each one of us freely consecrates himself today to Thy most Sacred Heart. Many indeed have never known Thee; many too, despising Thy precepts, have rejected Thee. Have mercy on them all, most merciful Jesus, and draw them to Thy sacred Heart.
|
|
The penitential Psalm 6, ' (O Lord, rebuke me not in thine anger, ) is set in one movement.
|
|
Ferocious animals Art thine, mother Oh, venerable Mount Kanlaon- The ruler of the people of the mountain.
|
|
Lady Saw – Scammer (Single). iTunes. Retrieved on 14 March 2016 In May 2015, Saw released the single "Incline Thine Ears".Lady Saw – Incline Thine Ears (Single). iTunes. Retrieved on 14 March 2016 In June 2015, she released a two singles "Last Night" and "The Devil Have a Way".
|
|
In 2011, THine invested in Dazzo Technology Corp., a Taiwanese fabless LSI maker, to cultivate new alliance opportunities.
|
|
The school's motto is Quisque Sibi Verus, which is Latin and means to thine own self be true.
|
|
The French hymn and its English translation Thine Be the Glory, Risen Conquering Son use the same tune.
|
|
Malerne på Skagen. Copenhagen: Gyldendal, p. 105. # Thou shalt write thine own life. # Thou shalt sever thy family roots.
|
|
May he let your place be at the front of all time-honored ones. May thine Ka successfully champion all things against any enemy. May thine Ba know the ways that lead to the gateway of the mummified deceased.” Djedefhor brings Djedi to the harbor and makes a boat prepared for traveling.
|
|
However the authorship of "Whenas thine eye" is unclear, as the collection published poems by various authors under Shakespeare's name.
|
|
The Prophecy of Capys narrates how when Romulus and Remus arrive in triumph at the house of their grandfather, Capys, the blind old man enters a prophetic trance. He foretells the future greatness of Romulus' descendants, and their ultimate victory over their enemies in the Pyhrric and Punic wars.Longman edition pp. 177ff. > Thine, Roman, is the pilum: Roman, the sword is thine, The even trench, the > bristling mound, The legion's ordered line; And thine the wheels of triumph, > Which with their laurelled train Move slowly up the shouting streets To > Jove's eternal flame.
|
|
They shall call thee blessed and > deliver thee from thine enemies. They shall break thy bands and keep thee > from afflictions.
|
|
Some plurals also display /-(). For the pronouns “mine”, “thine”, “himself/herself/itself”, the respective dative forms are -/-/- -, -, -, and plural all cases -.
|
|
"The Face" 4. "They Didn't Believe Me" 5. "Were Thine That Special Face" 6. "I've Grown Accustomed to Her Face" 7.
|
|
Prithee, avert thine brain, for this Canadian-Irish production does dance a merry hornpipe upon the very phizog of historical accuracy.
|
|
The third is the marriage pledge by which the [couple] bind themselves to each other. Its spirit may be guessed from a single verse. In talking of the unanimity with which they will dwell, the bridegroom addresses his bride, "That heart of thine shall be mine, and this heart of mine shall be thine" [as quoted above]'.
|
|
Thine emulous fond flowers are dead, too, And the deft sun-assaulter, he That frighted thee so oft, is fled or dead.
|
|
Lord of all the nations! :Son of God and Son of Man! :Glory and honor, praise, adoration, :Now and forever more be Thine.
|
|
Oh shade of Wordsworth, to think that so unutterable a grub and groveller as I am should dare call anything of thine Stodgy!
|
|
Here, take my handkercher and wipe thine eyes, Whiles wretched I in thy mishaps may see The lively portrait of my dying self.
|
|
To Thine Own Self Be True is the third studio album by La Coka Nostra released on November 4, 2016, via Fat Beats Records.
|
|
God give thee champions to fight The winning fight for truth and thee. God give thee faith to keep aright Thine upwards path of destiny.
|
|
Dr. Iizuka founded the Japan Semiconductor Venture Association (JASVA) to improve opportunities for entrepreneurs in Japan in 2000. In 2002, THine acquired Giga Technologies, Inc., a radio frequency technical team, and also acquired a power management LSI team in the same year. In 2006, THine structured “Enova” venture capital fund, focusing on electronics industry companies with Ant Capital Partners and Chip One Stop, Inc.
|
|
Following the style of Alexander Pope, Wheatley invokes Virtue to aid her on her journey through life, and her strife for a higher appellation. > O Thou bright jewel in my aim I strive To comprehend thee. Thine own words > declare Wisdom is higher than a fool can reach. I cease to wonder, and no > more attempt Thine height t' explore, or fathom thy profound.
|
|
But, O my > soul, sink not into despair, Virtue is near thee, and with gentle hand Would > now embrace thee, hovers o'er thine head. Fain would the heav'n-born soul > with her converse, Then seek, then court her for her promis'd bliss. > Auspicious queen, thine heav'nly pinions spread, And lead celestial Chastity > along; Lo! now her sacred retinue descends, Array'd in glory from the orbs > above.
|
|
In 2001 THine’s analog-to- digital converter product won the award for excellence in the LSI Design of the Year 2001. THine also established its own high-speed testing facilities in its research site and accelerate its developing activities. THine Electronics made initial public offering and listed its stocks in JASDAQ Securities Exchange, Japanese growth security market in 2001. THine has accumulated its analog and digital intellectual properties and expand its technical portfolio in the wade area in high-speed serial interface of V-by-One HS, LVDS, and CalDriCon, image signal processor (ISP), analog-to-digital converter, timing controller, power management, LED driver, motor driver, and related mixed signal technologies.
|
|
Thy palm is like the lotus. Thine eyes are like the lotus petals. Thou art the consumer of worldly afflictions. Thou art the sleeper in deep forest.
|
|
Confitemini, domino, quoniam bonus quoniam in aeternam, misericordia eius. The translation is as follows: The eyes of all men wait upon thee, O Lord, for thou givest them their meat in due season. The heavens are thine, the earth also is thine, as for the world and the fullness thereof thou has founded them. O confess unto the Lord that he is good, that his mercy endureth for ever.
|
|
Karatala Kamala Kamala Dala Nayana (Assamese: , "Thy palm is like the lotus; Thine eyes are like the lotus petals.") is a devotional poem by Srimanta Sankardeva of Assam.
|
|
2005 Markus Endres Johnny Araya's brother Tom Araya is the bassist and vocalist in the thrash metal band Slayer. The two bands were featured on 2006's The Unholy Alliance tour, along with Lamb of God, Mastodon, and Children of Bodom, and the 2007 Canadian tour."Slayer to postpone JLC date". JAMES REANEY, THE LONDON FREE PRESS, January 11, 2010 In April, 2008 Thine Eyes Bleed released their follow up album, Thine Eyes Bleed.
|
|
V. He made him the lord of His house: R. And ruler of all His substance. Let us pray. O God, who in Thine unspeakable providence didst vouchsafe to choose blessed Joseph to be the spouse of Thine own most holy Mother: grant, we beseech Thee, that we may deserve to have him for our intercessor in heaven, whom we reverence as our defender on earth: who livest and reignest world without end. Amen.
|
|
CalDriCon is an electrical digital signaling interface that for high definition liquid crystal displays (LCDs) for high-definition televisions and mobile handsets. It was originally developed by THine Electronics, Inc.
|
|
Similar proverbs with a medical theme appear in other Jewish literature. "Physician, Physician, Heal thine own limp!", for example, can be found in Genesis Rabbah 23:4.Freedman, H., Simon, Maurice.
|
|
To Thee, O Lord, I return it. All is > Thine, dispose of it wholly according to Thy will. Give me Thy love and Thy > grace, for this is sufficient for me.
|
|
2006 P.D. Dijkstra: Know thine enemy. Intrasexual selection and sympatric speciation in a Lake Victoria cichlid fish. 2006 P. Korsten: Avian sex allocation and ornamental coloration. A study on blue tits.
|
|
Amidst a huge cast of dancers and masquers, the pageant centres on the rebellious nature of Caliban but ends with his plea for more knowledge ("I yearn to build, to be thine Artist / And 'stablish this thine Earth among the stars- / Beautiful!") followed by Shakespeare, as a character, reciting Prospero's "Our revels now are ended" speech. John Gielgud played Prospero numerous times, and is, according to Douglas Brode, "universally heralded as ... [the 20th] century's greatest stage Prospero".
|
|
If thou see the ass of him that hateth thee lying under his burden, and thou wouldest forbear to help him, thou shalt surely help with him."Exodus 23:4-5. The Book of Proverbs similarly states: "Rejoice not when thine enemy falleth and let not thy heart be glad when he stumbleth",Proverbs 24:17. and: "If thine enemy be hungry give him bread to eat, and if he be thirsty give him water to drink.
|
|
King James Version: : If thou wilt return, O Israel, saith the Lord, :: return unto me: : and if thou wilt put away thine abominations out of my sight, :: then shalt thou not remove.
|
|
The Grip of Jealousy is a 1916 American silent drama film directed by Joe De Grasse and starring Lon Chaney. It is based upon the story "Love Thine Enemy" by Ida May Park.
|
|
The prince envisages a future where "The man may be more of woman, she of man". He says "my hopes and thine are one" and asks her to place her trust in him.
|
|
In 1957 in the Netherlands, Calvin Seerveld used "Thine Be the Glory", with his favourite hymn tune, as a basis to write "Praised Be the Father" for his wedding. A church choir in Hoorn helped the congregation to sing it. In the Netherlands, it is used as a wedding hymn. The Germany Advent hymn (Zion's Daughter) was written by Friedrich Heinrich Ranke using the same tune; It has been argued that Thine Be the Glory was based on this hymn.
|
|
In the event, the corporation proved supine at the commencement of hostilities and a royalist coup led by Francis Ottley allowed the king's field army to occupy Shrewsbury on 20 September.Coulton, p. 91-2. The next stage of campaigning led to the major but indecisive Battle of Edgehill, which Herring greeted with the prayer: > Oh Lord wilt thou write Englands Reformation in red letters of her own > blood; yet preserve thine own People, and maintaine thine own cause for > Iesus Christs sake.
|
|
And may thy radian beams equal his rays. Heavens grant thy steed may ne’er be out of wind Till thou quite through the universe has shined, And that our sphere admit no other car Till thou, our planet, be a fixéd star! Upon the Great Plague, Following the Death of King James Afflicted England, how thine ills increase And seems to threaten thine approaching fall, And to bereave thee of that happy peace For which all nations do thee blesséd call.
|
|
Come down, O Love divine, seek thou this soul of mine, and visit it with thine own ardor glowing; O Comforter, draw near, within my heart appear, and kindle it, thy holy flame bestowing.
|
|
In the Star Trek: The Next Generation episode "Thine Own Self", Data is stranded on a pre-industrial planet where the inhabitants are still taught that the elements consist of rock, fire, sky, and water.
|
|
The technology pioneered by Dr. Iizuka has fueled the success of digital video devices including laptops, tablets, and 3D televisions. Under Dr. Iizuka’s guidance, THine advanced existing low-voltage differential signaling (LVDS) technology to introduce 10-bit LVDS in 2003. The 10-bit LVDS chip as a television’s internal interface supports 1 billion colors compared to 8-bit LVDS’ 16 million colors and was widely accepted as the new value for image quality in television displays. THine also developed the V-by-One HS chip.
|
|
Some of her hymns reflected her Wesleyan beliefs, including her call to consecrated Christian living in "I Am Thine, O Lord" (1875): In 1887, she joined the Cornell Memorial Methodist Episcopal Church by "confession of faith".
|
|
431, Bitan, Hanna: 1948-1998: Fifty Years of 'Hityashvut': Atlas of Names of Settlements in Israel, Jerusalem 1999, Carta, p.72, > Thine is an arm with might; strong is Thy hand, and exalted is Thy right > hand.
|
|
THine Electronics Incorporated is a fabless LSI maker that provides mixed signal LSI and analog technologies, headquartered in Tokyo, Japan. THine Electronics also has subsidiaries in Seoul, Korea and Taipei, Taiwan. Some of THine’s products have the most market shares in the world because of technical advantages. Its technologies include high-speed interfaces such as V-by-One HS, LVDS, timing controller, analog-to-digital converter (ADC), image signal processor (ISP), and power management in smart phone, tablets, flat screen televisions, LCD monitors, projectors, document processing, amusement, security systems, and automotive markets.
|
|
The original lyrics are as follows: - I am Thine, O Lord, I have heard Thy voice, And it told Thy love to me; But I long to rise in the arms of faith And be closer drawn to Thee. Refrain Draw me nearer, nearer blessèd Lord, To the cross where Thou hast died. Draw me nearer, nearer, nearer blessèd Lord, To Thy precious, bleeding side. Consecrate me now to Thy service, Lord, By the power of grace divine; Let my soul look up with a steadfast hope, And my will be lost in Thine.
|
|
The title is a paraphrase of a biblical quote: "Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame." (Song of Solomon 8:6). The song is also featured on the soundtrack to the Gregg Araki movie Nowhere, and plays over the film's closing credits. The song went to #39 on the UK charts in 1993, and hit #14 on the Modern Rock charts.
|
|
Regent University - Robertson Hall, home to the School of Law and Robertson School of Government In 1956 Robertson met Dutch missionary Cornelius Vanderbreggen, who impressed Robertson both by his lifestyle and his message. Vanderbreggen quoted Proverbs (3:5, 6), "Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge Him, and He shall direct thy paths", which Robertson considers to be the "guiding principle" of his life. He was ordained as a minister of the Southern Baptist Convention in 1961.
|
|
James Waddell Alexander Below are the same verses, in the 1830 version by J.W. Alexander: O sacred Head, now wounded, with grief and shame weighed down, Now scornfully surrounded with thorns, Thine only crown; O sacred Head, what glory, what bliss till now was Thine! Yet, though despised and gory, I joy to call Thee mine. Be Thou my consolation, my shield when I must die; Remind me of Thy passion when my last hour draws nigh. Mine eyes shall then behold Thee, upon Thy cross shall dwell, My heart by faith enfolds Thee.
|
|
Rose Aylmer sailed to India with an aunt in 1798, and two years later died of cholera. :Ah, what avails the sceptred race, ::Ah, what the form divine! :What every virtue, every grace! ::Rose Aylmer, all were thine.
|
|
"Drink to Me Only with Thine Eyes" is a popular old song, the lyrics of which are the song "To Celia" by the English playwright Ben Jonson, first published in 1616.Ben Johnson, "The Forrest" (1616), p. 829.
|
|
V-by-One US is an electrical digital signaling standard developed by THine Electronics. It succeeds V-by-One HS, offers four times the data rate per signaling lane and is used as internal interface of digital pixel displays.
|
|
The following verses (10:28–59) reveal that Ezra had a vision of the heavenly Jerusalem, the true city of Zion, which the angel of the Lord invites him to explore. As the angel tells Ezra at the end of Chapter 10 in the Authorised Version: > And therefore fear not, let not thine heart be affrighted, but go thy way > in, and see the beauty and greatness of the building, as much as thine eyes > be able to see; and then shalt thou hear as much as thine ears may > comprehend. For thou art blessed above many other and art called with the > Highest and so are but few. > But tomorrow at night thou shalt remain here and so shall the Highest show > thee visions of the high things which the Most High will do unto them that > dwell upon earth in the last days.
|
|
In the Wake of Separation is an album by the melodic death metal/thrash metal band Thine Eyes Bleed. First released in 2005 by The End Records, it was reissued a year later on enhanced CD including one bonus track.
|
|
Be thou with me, be I with thee Be thou my father, be I thy son. Mayst thou be mine, may I be thine. Be thou my battle-shield, be thou my sword. Be thou my dignity, be thou my delight.
|
|
By law of nature thou art bound to breed, That thine may live when thou thyself art dead; And so in spite of death thou dost survive, In that thy likeness still is left alive.Duncan- Jones, Katherine. Woudhuysen, H. R. eds.
|
|
Thine Be the Glory, Risen Conquering Son (French: À toi la gloire O Ressuscité), also titled Thine Is the Glory, is a Christian hymn for Easter, written by the Swiss writer Edmond Budry (1854–1932) and set to the tune of the chorus "See, the Conqu'ring hero comes" from the third section of Handel's oratorio Judas Maccabaeus. The hymn is sometimes sung at weddings or funerals, and in Ireland is associated with Christmas as well as Easter. An English translation was written in 1923 by Richard Hoyle (1875–1939). The German Advent hymn Tochter Zion, freue dich uses the same tune.
|
|
The tour was originally set to launch on June 6, but was postponed to June 10, as Araya had to undergo gall bladder surgery. In Flames, Mastodon, Children of Bodom, Lamb of God, and Thine Eyes Bleed (featuring Araya's brother, Johnny) and Ted Maul (London Hammersmith Apollo) were supporting Slayer. The tour made its way through America and Europe and the bands who participated, apart from Thine Eyes Bleed, reunited to perform at Japan's Loudpark Festival on October 15, 2006. The video for the album's first single, "Eyes of the Insane", was released on October 30, 2006.
|
|
Thy prime of youth is frozen with thy faults, Thy feast of joy is finisht with thy fall; Thy crop of corn is tares availing naughts, Thy good God knows thy hope, thy hap and all. Short were thy days, and shadowed was thy sun, T'obscure thy light unluckily begun. Time trieth truth, and truth hath treason tripped; Thy faith bare fruit as thou hadst faithless been: Thy ill spent youth thine after years hath nipt; And God that saw thee hath preserved our Queen. Her thread still holds, thine perished though unspun, And she shall live when traitors lives are done.
|
|
Farningham wrote a number of hymns of which "Just as I am, Thine Own to Be" is possibly the best remembered, although it is said to be a reworking of another hymn Just As I Am written by Charlotte Elliott in 1835.Just as I am, Thine own to be, Hymnology.co.uk, retrieved 1 January 2014 Passionate about education for the lower classes, she was acquainted with similarly minded female philanthropists Mary Carpenter and Frances Power Cobbe. In 1907, two years before her death, she wrote A Working Woman's Life, an autobiography (1907) at her friends' request.
|
|
The glorious company of the Apostles praise Thee. The noble army of > Martyrs: praise Thee. The holy Church throughout all the world: doth > acknowledge Thee; The Father: of an infinite Majesty; Thine honourable, > true: and only Son. Also the Holy Ghost: the Comforter.
|
|
O Lord, save Thy people: and bless Thine heritage. Govern them: > and lift them up for ever. Day by day: we magnify Thee; And we worship Thy > Name: ever world without end. Vouchsafe, O Lord: to keep us this day without > sin.
|
|
In 1968 she told her mother she was gay. Her mother's response was "First to thine own self be true". Lois Love supported her daughter in gay rights and pride marches and in the founding of the now national Parents of Gays (PFLAG).
|
|
This is followed by the declaration, > Aradia and Cernunnos, deign to bless and to consecrate this [tool], that it > may obtain necessary virtue through thee for all acts of love and beauty. > Aradia and Cernunnos, bless this instrument prepared in thine honour.
|
|
Wolfstein then exclaimed: "I am thine!" Then he awoke from his dream. "I dived deeper into philosophical enquiries, and finally obtained the method by which man might exist forever." "A tale of too much horror" would follow if he explained it in detail.
|
|
London: William Heinemann; New York: G.P. Putnam's Sons. 1921. Theaetetus travelled a splendid path. If that path, Bacchus, leads not to thine ivy wreath - other men's names the heralds will voice a little while, but his skill Hellas will voice for ever.Trans. A.W. Mair. 1921.
|
|
The annals then recount the message the Egyptian widow queen wrote to Suppiluliuma: > My husband died. A son I have not. But to thee, they say, the sons are many. > If thou wouldst give me one son of thine, he would become my husband.
|
|
Hindu Social Organization, pp. 164-165\. . > Who offered this maiden? to whom is she offered? Kama (the god of love) gave > her to me, that I may love her Love is the giver, love is the acceptor Enter > thou, the bride, the ocean of love With love then, I receive thee May she > remain thine, thine own, O God of love Verily, thou art, prosperity itself > May the heaven bestow thee, may the earth receive thee After this ritual recital, the father asks the groom to not fail the bride in his pursuit of dharma (moral and lawful life), artha (wealth) and kama (love).
|
|
As fast as thou shalt wane, so fast thou grow'st In one of thine, from that which thou departest; And that fresh blood which youngly thou bestow'st Thou mayst call thine, when thou from youth convertest; Sonnet 11 begins with calling out the Youth on his slow decline in beauty. To paraphrased the first two lines, "As fast as you decline in beauty, so in your child you grow into that beauty which you yourself leave behind". This is also the beginning of the speaker's push for the Youth to have a child within this particular sonnet. William Rolfe takes these same two lines and rolls out a thicker interpretation.
|
|
When Thomas rose to speak in the debate the following day, it became clear that leaving the Labour Party had cost him many friendships. Hyacinth Morgan intervened in his speech to ask whether he would stand for re-election immediately under his new colours; Thomas replied that he had consulted the precedent of Tom Horabin who had moved from the Liberals to Labour without so doing. When Thomas declared that the Labour slogan reversed the Christian declaration 'What is mine is thine' to say 'What is thine is mine', Morgan shouted at him "You are a dirty dog!". The Speaker ordered Morgan to withdraw the words.
|
|
In Ireland, "Thine Be the Glory" traditionally closes the Christmas Eve service at St Patrick's Cathedral, Dublin, which is broadcast live by the national public service broadcaster RTÉ. In the Netherlands, the original French version is sung during funerals and weddings of the Dutch Royal Family.
|
|
This [one] was born there. (Psalm )YLT > Thou [Jehovah] art ruler over the pride of the sea, In the lifting up of its > billows, Thou dost restrain them. Thou hast bruised Rahab (Egypt), as one > wounded. With the arm of Thy strength, Thou hast scattered Thine enemies.
|
|
Johann Georg Albinus, a Lutheran minister in Naumburg, wrote the lyrics in seven stanzas. He paraphrased Psalm 6, which begins in the King James Version "O Lord, rebuke me not in thine anger, neither chasten me in thy hot displeasure." (). The song was included in 31 hymnals.
|
|
Landor was visited by his children Walter and Julia and published a poem to Julia in Blackwood's magazine. :By that dejected city, Arno runs, :Where Ugolino claspt his famisht sons. :There wert thou born, my Julia! there thine eyes :Return'd as bright a blue to vernal skies.
|
|
Joseph Turner died in October 1902. Eliza Sproat Turner died June 20, 1903, eight months after the death of her husband, at Windtryst, Chadds Ford, Pennsylvania. Florence Earle Coates wrote "In Memory: Eliza Sproat Turner", which was published in her book Mine and Thine in 1904.
|
|
King Harald sings of his exploits: "Whereas my brother the blessed and holy man Olaf said: Love thine enemies, I say: sever their limbs until they cause no trouble." A distant fanfare announces the arrival of Earl Tostig, an English traitor who urges Harald to invade his homeland.
|
|
They performed as the opening act of Slayer's The Unholy Alliance tour in the summer of 2006 in North America, and in Autumn in Europe. Thine Eyes Bleed was managed by Morgan and Mercedes Lander's parents. Their father Dave Lander died of a heart attack on August 2, 2008.
|
|
"Have Thine Own Way, Lord" remains popular and has been recorded by such artists as: Mahalia Jackson, Marty Robbins, Johnny Cash, Eric Copeland, Cristy Lane, Jim Reeves, Eddy Arnold, John Fogerty, Ned Beatty and most, recently by, Ronnie Milsap on his 2009 gospel album, Then Sings My Soul.
|
|
My thy fame throughout the nation, Through thy sons and daughters grow, May thy name forever waken, In our hearts a tender glow, May thy counsel and thy spirit, Ever keep us one in this, That our own shall be thine honor, Now and ever dear Ole Miss.
|
|
For Boston, for Boston, Thy glory is our own! For Boston, for Boston, 'Tis here that Truth is known. And ever with the Right Shall thy heirs be found, Till time shall be no more And thy work is crown'd. For Boston, for Boston, For Thee and Thine alone.
|
|
Shakespeare; in the works of other renaissance, medieval and early modern writers; and in the King James Bible. "thou, thee, thine, thy (prons.)", Kenneth G. Wilson, The Columbia Guide to Standard American English. 1993. Retrieved 2 March 2016. The word thou is a second-person singular pronoun in English.
|
|
Jack Sheppard, in Newgate Prison awaiting execution, in an engraving by George White from 1728, based on a painting by James Thornhill which has not survived. Note that Sheppard's hair is cropped and that he points toward the door.The closeness of the resemblance is praised in a poem published in the British Journal on 28 November 1724, which recites that "Thornhill, 'tis thine to gild with fame // Th' obscure, and raise the humble Name; // To make the form elude the Grave, // and Sheppard from oblivion save ... Appelles, Alexander drew, // Caesar is to Aurellius due, // Cromwell in Lilly's works doth shine, // and Sheppard, Thornhill, lives in thine." Sheppard's final period of liberty lasted just two weeks.
|
|
FIGHT FOR RIGHT Quasi recit. ad lib. :When thou hearest the fool rejoicing, and he saith, 'It is over and past, :And the wrong was better than right, and hate turns into love at the last, :And we strove for nothing at all, and the Gods are fallen asleep; :For so good is the world a-growing that the evil good shall reap:' a tempo :Then loosen thy sword in the scabbard and settle the helm on thine head, :For men betrayèd are mighty, and great are the wrongfully dead. Chorus :Then loosen thy sword in the scabbard and settle the helm on thine head, :For men betrayèd are mighty, and great are the wrongfully dead.
|
|
KJV: And Philip said, "If thou believest with all thine heart, thou mayest." And he [the Eunuch] answered and said, "I believe that Jesus Christ is the Son of God." Modern versions: Either sidelined to a footnote (e.g., RV, RSV, NRSV, NIV, Hodges & Farstad Majority Text), or omitted altogether (e.g.
|
|
In plate 74, the wolf, representing a minister, quotes from the fable—"Miserable humanity, the fault is thine"—and signs with Casti's name. The print "lays the blame for their rulers' barbarity on the victims' own acceptance of it".Wilson-Bareau, 59. See also plate 77 in the gallery at bottom.
|
|
I adjure Thee by Thy might, O my God! Let no harm beset me in times of tests, and in moments of heedlessness guide my steps aright through Thine inspiration. Thou art God, potent art Thou to do what Thou desirest. No one can withstand Thy Will or thwart Thy Purpose.
|
|
A replacement guitarist was found, Sami Raatikainen, who is from Helsinki, Finland. Sami also plays in the band Codeon. In 2006, the band undertook an American tour called "Carving North America's Epitaph". Necrophagist was joined on this tour by Arsis, Alarum, Neuraxis, Ion Dissonance, Cattle Decapitation and Thine Eyes Bleed.
|
|
Chorus :We believe that Thou shalt come: to be our Judge. :We therefore pray Thee, help Thy servants: whom Thou hast redeemed with Thy precious blood. :Make them to be numbered with Thy Saints: in glory everlasting. ;6. Solo (soprano) and Chorus :O Lord, save Thy people: and bless Thine heritage.
|
|
She led a divine life by bathing and worshipping twice a day. She was not interested in marriage. Under such circumstance, when thine Citars came with the proposal addressing thineself as a Pandaram, I grew angry. When I beat them, my daughter cried out as if all beatings fall on her.
|
|
The advice of "W.S." is also very similar to that expressed in the poem "Whenas thine eye", published as the work of Shakespeare in the 1599 collection The Passionate Pilgrim, and which is in the same stanza form as Willobie's poem.Halliday, F. E. A Shakespeare Companion 1564–1964. Baltimore, Penguin, 1964.
|
|
It opened in 1929 and has continued in use since. Above the proscenium arch the words, To Thine Own Self Be True, (a quote by Polonius from Shakespeare's Hamlet), can be seen. These words were originally inscribed on the back wall of the red mahogany panel at the original South Place Chapel.
|
|
Burns Chronicle. 1893. p. 60 The bible volumes were kept by Mary's mother. In one was written "And ye shall not swear by my name falsely—I am the Lord" (Levit. xvi. 12); in the other "Thou shalt not forswear thyself, but shalt perform unto the Lord thine oath" (St. Matt. v. 33).
|
|
The last moments of his life are documented in the book "Life of Nag Mahasaya" by Sarat Chandra Chakravarty. His last words were, "Grace, grace, grace out of Thine own boundless mercy." After his death a photograph was taken of his body which is now reproduced in all writings related to him.
|
|
Max Muller, Chandogya Upanishad, The Upanishads, Part I, Oxford University Press, pages LXXXVI-LXXXIX The first chapter of the Brahmana is short and concerns ritual-related hymns to celebrate a marriage ceremonyfor example, the third hymn is a solemn promise the bride and groom make to each other as, "That heart of thine shall be mine, and this heart of mine shall be thine". See: Max Muller, Chandogya Upanishad, The Upanishads, Part I, Oxford University Press, page LXXXVII with footnote 2 and the birth of a child. The second chapter of the Brahmana is short as well and its mantras are addressed to divine beings at life rituals. The last eight chapters are long, and are called the Chandogya Upanishad.
|
|
Petruchio, a friend of Lucentio, expresses a desire to marry into wealth ("I've Come to Wive it Wealthily in Padua"). The suitors hatch a plan for him to marry Kate, as Baptista is rich. Kate, however, has no intentions of getting married ("I Hate Men"). Petruchio attempts to woo her ("Were Thine That Special Face").
|
|
Lord Wimborne married Lady Mabel Edith, daughter of Giles Fox-Strangways, 6th Earl of Ilchester (1874–1959), in 1938. William Walton composed "Set me as a seal upon thine heart" for the wedding. He died in January 1967, aged 63, and was succeeded in his title by his son Ivor Fox-Strangways Guest (1939–1993).
|
|
Polytekhnos was finishing off a chariot board, and Aedon a web she had been weaving. Eris said to them, "Whosoever finishes thine task last shall have to present the other with a female servant!" Aedon won. But Polytekhnos was not happy by his defeat, so he came to Khelidon, Aedon's sister, and raped her.
|
|
Who is this song directed to? What is its source? The mountains, waves, fields, the shapes of the sky or plain? Love “of thine own kind” or “ignorance of pain”? The “keen joyance” of the skylark is unburdened with languor or annoyance. The skylark sings of a love that does not show “love’s sad satiety”.
|
|
Do not let yourself be deceived. There is nothing so easy to do, nothing so sweet to put into practice. The whole thing consists in making a generous act once and for all, saying with all the sincerity of your soul: "My God, I wish to be entirely thine; deign to accept my offering." And all is said.
|
|
The Mary Grier Bartol window was placed in 1965 by Willet Studios of Philadelphia. The scriptural text in the trefoil quotes Isaiah 33:17, "Thine eyes shall see the King in his beauty". The standing angel on the left holds lilies, a symbol of the resurrection, while the angel on the right holds a palm signifying victory over death.
|
|
" A Latin inscription followed which translates as "Breasts, O mother, milk and life thou didst give. Woe is me—for how great a boon shall I give stones? How much rather would I pray that the good angel should move the stone so that, like Christ's body, thine image might come forth! But my prayers are unavailing.
|
|
"Have Thine Own Way, Lord" is a Christian hymn with lyrics by Adelaide A. Pollard and music by George C. Stebbins. It was first published in 1907 in the "Northfield Hymnal with Alexander's Supplement". Later that year, it also appeared in two other popular hymnals, Ira Sankey's "Hallowed Hymns New and Old" and Sankey and Clement's "Best Endeavor Hymns".
|
|
There is Ole Miss calling, calling, To our hearts fond memories. With united hearts we praise thee, All our loyalty is thine, And we hail thee, Alma Mater, may thy light forever shine; May it brighter grow and brighter, And with deep affection true, Our thoughts shall ever cluster ‘round thee, Dear Old Red and Blue.
|
|
Shakespeare Sonnets. New Haven: Yale UP, 1977. Helen Vendler emphasizes his point by explaining that now the friend is enslaved by her as well as the speaker as evidenced in the final line of the couplet, "Perforce am thine, and all that is mine" (Line 14). She says that because he belongs to her he is thus forsaken.
|
|
" A Latin inscription followed which translates as "Breasts, O mother, milk and life thou didst give. Woe is me - for how great a boon shall I give stones? How much rather would I pray that the good angel should move the stone so that, like Christ's body, thine image might come forth! But my prayers are unavailing.
|
|
An embolism similar in form to the Tridentine can be found in some Anglo- Catholic liturgies of the Scottish Episcopal Church: > Deliver us, O Lord, we beseech thee, from all evils past, present and to > come, and at the intercession of the Blessed and glorious ever-Virgin Mary, > Mother of God, and of thy blessed saint Peter and Paul, Andrew, [the patron > saint of the church, the saint of the day and other saints at the discretion > of the celebrant] and all the Saints, favourably grant peace in our days, > that by the help of thine availing mercy, we may be evermore both free from > sin and safe from all distress.The Parish Mass (Booklet). St. Margaret of > Scotland Episcopal Church, Gallowgate. This is followed by the doxology (For thine is the kingdom...).
|
|
III "Britain, ask of thyself" – Solo Bass and Chorus (Tenor and Bass) Britain, ask of thyself, and see that thy sons be strong, See that thy sons be strong, Strong to arise and go, See that thy sons be strong, See that thy navies speed, to the sound of the battle-song; Then, when the winds are up, and the shuddering bulwarks reel, Smite, the mountainous wave, and scatter the flying foam, Big with the battle-thunder that echoeth load, loud and long; Britain, ask of thyself, and see that thy sons be strong, See that thy sons be strong, Strong to arise and go, If ever the war-trump peal; See that thy squadrons haste, when loos'd are the hounds of hell; Then shall the eye flash fire, and the valourous heart grow light, Under the drifting smoke, and the scream of the flying shell, When the hillside hisses with death, and never a foe in sight. Britain, ask of thyself, and see that thy sons be strong. So shall thou rest in peace, enthron'd in thine island home. So shall thou rest in peace, Enthron'd in thine island home, So shall thou rest in peace, enthron'd in thine island home.
|
|
The show's hit song, "Thine Alone", has been frequently recorded. Al Goodman's orchestra and soloists recorded eight highlights from Eileen on a set of 78 RPM records. These selections were later reissued by RCA Camden on one side of a 12-inch LP (selections from Polonaise are on the reverse). This album has been out-of-print since the late 1950s.
|
|
Conversion About Christmas 1757, Berridge began thinking that he might be preaching wrong doctrine. He was "musing upon a text of Scripture" when what seemed to him "like a voice from heaven" said, "Cease from thine own works." By this epiphany, he realized that his former belief that his salvation depended partly through his works, and "partly through Christ’s mercies" was wrong.
|
|
He studied at the Royal Academy of Music under Cipriani Potter and William Crotch. Before he was seventeen, he had become an expert organist and took temporary duty at Christ Church, Magdalen, and New College. In 1834, he gained the Gresham gold medal for his anthem "Bow down Thine ear, Lord." In 1835, he succeeded Skeats as organist of St. George's Chapel, Windsor.
|
|
Killjoy and Frediablo remained with Necrophagia. In 2002, the band added Fug (Frediablo's brother) on guitar, Iscariah (formerly of Immortal) on bass guitar, Titta Tanni on drums and Mirai Kawashima (of the Japanese avant-garde black metal band Sigh) on keyboards. Necrophagia released The Divine Art of Torture, Harvest Ritual Vol. 1 and the Goblins Be Thine EP with the line-up.
|
|
One of them was the balcony scene. The lines describing Romeo taking leave of Juliet - "Sleep dwell upon thine eyes, peace in thy breast", were translated by Elangovan as Thookkam Un Kangalai Thazhuvattum! Amaithi Un Nenjil Nilavattum. Dungan also introduced some daring (for that time period) intimate scenes like Ambikapathi carrying Amaravathi to the bed and Ambikapathi winking at her.
|
|
Conrad Weiser (senior) wrote for his children, "Buried beside Her Ancestors, she was a god-fearing woman and much loved by Her neighbors. Her motto was Jesus I live for thee, I die for thee, thine am I in life and death."Paul A. W. Wallace, Conrad Weiser, 1696-1760, Friend of Colonist and Mohawk. Philadelphia: University of Pennsylvania Press, 1945.
|
|
OH, SOFT WAS THE SONG :Oh, soft was the song in my soul, and soft beyond thought were thy lips, ::And thou wert mine own, and Eden re-conquered was mine: :And the way that I go is the way of thy feet, and the breath that I breathe ::It hath being from thee, and life from the life that is thine.
|
|
The dedication sermon was preached by Rev. Ansel D. Eddy, the text from Luke 10:20. The choir, believed to have been led by William Ketchum, sang "I Was Glad" and "Lord, From Thine Inmost Glory, Send". During those early years, pews were "sold" to families or individuals subject to a pew tax of seven per cent, of the original valuation.
|
|
He was 57 years old. He is buried in the graveyard at St Michael the Archangel church at Penhurst, East Sussex. The headstone inscription, chosen by his wife Maureen, reads "The earth can have but earth, which is his due: My spirit is thine, the better part of me", from William Shakespeare's Sonnet 74. Maureen was buried alongside him in 1999.
|
|
Brown has written 12 books, including an autobiography entitled Not My Will but Thine (2002), Saving Those Damned Catholics: A Defense of Catholic Teaching (2007), and her most recent The Broken Path: How Catholic Bishops Got Lost in the Weeds of American Politics (2011). In 2013, Brown wrote a short booklet on Pope Francis entitled Pope Francis: Portrait of Holiness.
|
|
After telling the story, Phoenix again asks Achilles to "cast aside thine anger" and heed the supplication of his comrads in arms and return to the battle.Homer, Iliad 9.517. Phoenix reminds Achilles' that heroes of old, in their wrath, might be won over by gifts and pleadings. He then recounts the story of the hero Meleager, with its many parallels to Achilles' situation.
|
|
5 Jan. 2011 . Methodist co-founder Charles Wesley, in his 1747 hymn "Maker, in Whom We Live", described union with God through the Holy Spirit as "beatific sight": > Spirit of Holiness, let all thy saints adore / thy sacred energy, and bless > thine heart-renewing power. / No angel tongues can tell thy love's ecstatic > height, / the glorious joy unspeakable, the beatific sight.
|
|
Araya has a brother, Juan "Johnny" Araya, who currently plays bass in the melodic death metal band Thine Eyes Bleed. Johnny has also occasionally worked as a roadie for Slayer. Araya resides in Buffalo, Texas, where he owns a ranch with his wife Sandra Araya and two children, daughter Ariel Asa Araya (b. May 11, 1996) and son Tomas Enrique Araya, Jr. (b.
|
|
Abdel Rahman Fahmy (born in 1924) is an Egyptian writer. He has published several short stories as well as plays. Most of his short stories have been collected in two volumes: "Suzie wadh-dhikrayat" ("Suzie and Memories") and "Almulku lak" ("Thine be the Kingdom"). Fahmy has also worked for the Egyptian Ministry of Education and the Ministry of Higher Education.
|
|
Ivor Fox-Strangways Guest was born on 2 December 1939. He was the son of Ivor Grosvenor Guest, 2nd Viscount Wimborne (1903–1967), and Mabel Edith Fox-Strangways, who married in 1938. William Walton composed "Set me as a seal upon thine heart" for his parents' wedding. His maternal grandfather was Giles Fox-Strangways, 6th Earl of Ilchester (1874–1959).
|
|
Summer and winter and springtime and harvest, Sun, moon, and stars in their courses above; Join with all nature in manifold witness, To Thy great faithfulness, mercy, and love. Pardon for sin and a peace that endureth, Thine own dear presence to cheer and to guide; Strength for today, and bright hope for tomorrow Blessings all mine, with ten thousand beside.
|
|
2\. All this world is God's own field, Fruit unto his praise to yield; Wheat and tares therein are sown Unto joy or sorrow grown; Ripening with a wondrous power Till the final harvest-hour: Grant, O Lord of life, that we Holy grain and pure may be. 3\. For we know that thou wilt come, And wilt take thy people home; From thy field wilt purge away All that doth offend, that day; And thine angels charge at last In the fire the tares to cast, But the fruitful ears to store In thy garner evermore. 4\. Come then, Lord of mercy, come, Bid us sing thy harvest-home: Let thy saints be gathered in Free from sorrow, free from sin; All upon the golden floor Praising thee for evermore: Come, with all thine angels come, Bid us sing thy harvest home.
|
|
A stake is an administrative unit composed of multiple congregations in certain denominations of the Latter Day Saint movement. The name "stake" derives from the Book of Isaiah: "enlarge the place of thy tent; stretch forth the curtains of thine habitation; spare not, lengthen thy cords, and strengthen thy stakes" (Isaiah 54:2). A stake is sometimes referred to as a stake of Zion.
|
|
Songes of sundrie kinds; first, aires to be sung to the lute and base violl; next, songes of sadnesse for the viols and voyce; lastly madrigalles for five voyces. It contained four madrigals; three of them, 'Come away, sweet love,' 'Lady, the melting crystal of thine eyes,' and 'Sweet nymphs,' were republished in the nineteenth century (1843 and 1857), with pianoforte accompaniment by G. W. Budd.
|
|
' (To thee do we send forth our sighs, mourning and weeping in this vale of tears) appears dark and relentless. ' (Turn then, most gracious advocate, Thine eyes of mercy toward us) is profound. ' (And after this our exile, show unto us the blessed fruit of thy womb, Jesus) is a slow procession. The last call ' (O clement, O loving, O sweet Virgin Mary) has no marking.
|
|
" (What is > called here akakagachi is the modern hohodzuki [winter-cherry]) Then His- > Swift-Impetuous-Male-Augustness said to the old man: "If this be thy > daughter, wilt thou offer her to me?" He replied, saying: "With reverence, > but I know not thine august name." Then he replied, saying: "I am elder > brother to the Heaven-Shining-Great-August-Deity. So I have now descended > from Heaven.
|
|
The eyes of all wait upon thee; and thou givest them their meat in due season. :16. Thou openst thine hand, and satisfiest the desire of every living thing. In contrast, Merton's post-prandial grace is brief: Benedictus benedicat ("Let him who has been blessed, give blessing"). The latter grace is spoken by the senior Fellow present at the end of dinner on High Table.
|
|
In line 3, "Why lov'st thou" means "why do you like". It is followed by "thou receiv'st" which activates a sexual tone, emphasized by "receiv'st with pleasure" in line 4. The subject of the poem is having affairs; running around receiving pleasures, but with no intention of settling down. Yet "thine annoy" means what gives one pain, indicates the subject is unhappy with his situation.
|
|
Only one hymn is attributed to him, Low in Thine Agony (1868), but he published numerous musical compilations, and his son, Henry Erskine Allon, was a composer (1864–97). Henry Allon was a vice- president of the American Missionary Association. He died in Islington on 16 April 1892. Henry Allon is buried in the London Congregationalists' non- denominational garden cemetery, Abney Park Cemetery, in north London.
|
|
2006 European edition, called "Chapter II", featured the following bands: Slayer as headliners, In Flames as "direct support" band, Children of Bodom and Lamb of God in rotating slots, Thine Eyes Bleed as opening act. The lineup was identical to the American leg except for Mastodon, who were replaced by In Flames. The French group Gojira was the second band to perform in Paris on November 7, 2006.
|
|
Feeling guilt-ridden again, Juice goes to Jax and asks him what would happen to Clay if he found the documents. Jax admits it would be the same thing that would happen to him if he didn't do what he was told. In "To Thine Own Self" Juice is given a deadline to find the documents. He rummages through Clay's house and manages to find them in an air vent.
|
|
Angry and afraid, Moy replies, > And thou! when by the blazing oak > I lay, to her and love resign’d, > Say, rode ye on the eddying smoke, > Or sail’d ye on the midnight wind? > > Not thine a race of mortal blood > Nor old Glengyle’s pretended line; > Thy dame, the Lady of the Flood— > Thy sire, the Monarch of the Mine. The strange woman, revealed as a spirit, flies away.
|
|
Petruchio arrives, seeking a wife ("I've Come To Wive It Wealthily In Padua"), and when he hears of Katherine, he resolves to woo her. Katherine hates the idea of getting married, destroying a tavern.("I Hate Men"). When Petruchio serenades Katherine ("Were Thine That Special Face"), Lilli is so moved by Fred's heartfelt delivery that she finally reads the card from the flowers, having kept it next to her heart.
|
|
Acts 12:7 is referred to in Charles Wesley's hymn And Can It Be:Blair Gilmer Meeks, Expecting the Unexpected: An Advent Devotional Guide (Upper Room Books, 2006), 38. > Long my imprisoned spirit lay, Fast bound in sin and nature's night; Thine > eye diffused a quickening ray; I woke, the dungeon flamed with light; My > chains fell off, my heart was free, I rose, went forth, and followed thee.
|
|
To thine own self be Bleu... Linda's skill at hoops turns Bob, Teddy, Mailman Mike and Mort against one another while the kids enjoy a fun day. All Louise wants is to scour for change, eat Fortune Fudge and ride the Zany Plane inverted; Tina wants to ponder her fudge fortune. But, Gene has other ideas. The kids meet Darryl, Jimmy Jr., Jocelyn, Tammy, Zeke, and Rudy on the Wharf.
|
|
Otherwise it is visually unremarkable, though very well made and unworn. Its ability lies in revealing absolute truth, which can be difficult to bear. The sentiment of the enchantment follows that of the "To thine own self be true..." advice to Laertes. A prospective wielder, upon drawing the blade for the first time, is made to confront all their personal flaws, shortcomings, fears, delusions and morally questionable acts.
|
|
In 1650 Innocent X issued the brief Zelo Domus DeiPsalms 69:9, "For the zeal of thine house hath eaten me up, and the reproaches of them that reproached thee are fallen upon me." against the Peace of Westphalia, and backdated it to 1648 in order to preserve potential claims for confiscated land and property.Ryan, E.A., "Catholics and the Peace of Westphalia" The protests were ignored by the European powers.
|
|
Word of God, our flesh that fashioned, With the fire of life impassioned, Striving still to truth unknown, Soaring, dying round Thy throne. Through the way where hope is guiding, Hark, what peaceful music rings; Where the flock, in Thee confiding, Drink of joy from deathless springs. Theirs is beauty's fairest pleasure; Theirs is wisdom's holiest treasure. Thou dost ever lead Thine own In the love of joys unknown.
|
|
The album Oracle was recorded with Morgan Lander as the sole guitarist. Fallon's position as guitarist was filled by Jeff Phillips who worked as Kittie's guitar technician. In 2002, Talena Atfield left the band and was replaced on bass by Jennifer Arroyo. March 21, 2000 In 2004, the group added guitarist Lisa Marx, and Jeff Phillips went to work full-time on his side project, Thine Eyes Bleed.
|
|
Sonnet 8 follows standard English or Shakespearean sonnet form, with 14 lines of iambic pentameter sectioned into three quatrains and a couplet, with the rhyme scheme ABAB CDCD EFEF GG. The iambic pentameter's metrical structure is based on five pairs of metrically weak/strong syllabic positions per line (as exemplified in the fourth line): × / × / × / × / × / Or else receiv'st with pleasure thine annoy? (8.4) :/ = ictus, a metrically strong syllabic position. × = nonictus. (×) = extrametrical syllable.
|
|
Annie Sherwood Hawks (May 28, 1836 - January 3, 1918) was an American poet and gospel hymnist who wrote a number of hymns with her pastor, Robert Lowry. She contributed to several popular Sunday school hymnbooks, and wrote the lyrics to a number of well-known hymns including: "I Need Thee Every Hour"; "Thine, Most Gracious Lord"; "Why Weepest Thou? Who Seekest Thou?"; "Full and Free Salvation" and "My Soul Is Anchored".
|
|
In time of sorest need we have learned to come to Thee - our Rock and our Fortress. Thou knowest the dangers and snares that surround us on march and in battle. Thou knowest the dangers that constantly threaten the humble, but well beloved homes, which Thy servants have left behind them. Oh, in Thine infinite mercy, save us from the cruel hand of the savage, and of tyrant.
|
|
And the apocryphal Acts of Thomas describes a baptismal ceremony which, though it does not explicitly contain a breathing ceremony, may imply one, "Let the gift come by which, breathing upon thine enemies, thou didst make them draw back and fall headlong, and let it dwell in this oil, over which we name thy holy name."Acts of Thomas, §157; trans. in New Testament Apocrypha, ed. Edgar Hennecke; rev.
|
|
Words of the Prayer from Raccolta: :O blessed Virgin, Mother of God, look down in mercy from Heaven, where thou art enthroned as Queen, upon me, a miserable sinner, thine unworthy servant. Although I know full well my own unworthiness, yet in order to atone for the offenses that are done to thee by impious and blasphemous tongues, from the depths of my heart I praise and extol thee as the purest, the fairest, the holiest creature of all God's handiwork. I bless thy holy Name, I praise thine exalted privilege of being truly Mother of God, ever Virgin, conceived without stain of sin, Co-Redemptrix of the human race. I bless the Eternal Father who chose thee in an especial way for His daughter; I bless the Word Incarnate who took upon Himself our nature in thy bosom and so made thee His Mother; I bless the Holy Spirit who took thee as His bride.
|
|
The following is the full English text of the Psalm from the King James Bible. # In thee, O LORD, do I put my trust: let me never be put to confusion. # Deliver me in thy righteousness, and cause me to escape: incline thine ear unto me, and save me. # Be thou my strong habitation, whereunto I may continually resort: thou hast given commandment to save me; for thou art my rock and my fortress.
|
|
The 2006 North American edition of the tour, called "Chapter I", featured the following bands: Slayer as headliners, Lamb of God as "direct support" band, Children of Bodom and Mastodon in rotating slots, Thine Eyes Bleed as opening act. On July 13 in Vancouver the entire show was filmed for a forthcoming DVD, with camera angles from above the bands and in among the audience. The DVD was released on October 30, 2007.
|
|
She briefly appeared on an episode of PBS's Antiques Roadshow (2008) from Dallas, Texas, when she brought in for appraisal a chair formerly owned by P.T. Barnum. She also appeared in the Star Trek: The Next Generation episode "Thine Own Self" and the remake of Inherit the Wind (1999). In 2008, HBO decided not to air the television series 12 Miles of Bad Road, in which Edwards had a role. She subsequently retired from acting.
|
|
A popular explanation of the name, but without any historical basis, is as follows: two princesses built a castle called Haus Demmin and promised each other (in the Low German language spoken in Demmin) Dat Hus is din und min ('That house is thine [din] and mine [min]'). Thus the name of the castle and of the city is said to have developed.Temme, Jodocus Donatus Hubertus. 1840. Die Volkssagen von Pommern und Rügen.
|
|
Jeff Danos has remixed other electronic music groups, including Torrent Vaccine, Destroid, Ptyl, I,Parasite, Skin Contact, Pain Station, Burikusu!!!, Thine Eyes, Left Spine Down, the Unter Null side- project Stray, Diverje, B! Machine, Monstrum Sepsis, Paranoid Axis, Biopsy, White Trash Compactor, Leæther Strip (for the single Carry Me) and works by fellow Glim Records recording artist LowHero DLL. Jeff's audio post-production is often credited as a Testube "remix" or "treatment".
|
|
Lucchesi's contribution comprises a wreathed bust of Ford on the rear, bearing the inscription (quoting William Shakespeare's Hamlet) "To thine own self be true"; and a mourning figure based on Ford's Muse of Poetry (now in Canterbury). Ford's original statue is a standing semi-nude female figure, depicted singing and playing a lyre. In Lucchesi's memorial sculpture she is shown seated in a melancholy pose with the lyre resting against her body.
|
|
For Thou desirest no sacrifice, else would I give it Thee: but Thou delightest not in burnt- offerings. The sacrifice of God is a troubled spirit: a broken and contrite heart, O God, shalt Thou not despise. O be favourable and gracious unto Sion: build Thou the walls of Jerusalem. Then shalt Thou be pleased with the sacrifice of righteousness, with the burnt-offerings and oblations: then shall they offer young bullocks upon Thine altar.
|
|
Ours Is the Kingdom is the fourth album by English metal band Forefather. Its title is a play on the line of the Lord's Prayer "For thine is the kingdom, the power and the glory". The lyrics of the track are a statement against Christianity and a defiant will to reclaim the English kingdom from an alien God. The cover art depicts a dead crusader warrior, an image meant to symbolize Christian decay.
|
|
In June 2006, the band embarked on one of their biggest tours: The Unholy Alliance tour, playing alongside Slayer, Lamb of God, Mastodon, In Flames and Thine Eyes Bleed. The bands toured the US through June and July, and Europe through October and November. On 31 January 2007, Laiho slid down the lane at a bowling alley after accidentally stepping over the foul line. He slammed hard into the wall, breaking his left shoulder.
|
|
" The Catholic Encyclopedia Vol. 15. New York: Robert Appleton Company, 1912. 7 February 2019 For Augustine, traducianism suggested a simple explanation for original sin, but he could not decide between it and creationism. In his writing to Saint Jerome, Augustine said, "If that opinion of the creation of new souls is not opposed to this established article of faith let it be also mine; if it is, let it not be thine.
|
|
Re-assuming after Dissolution > Thine own form, dark and formless, Thou alone remainest as One ineffable and > inconceivable. Though having a form, yet art Thou formless; though Thyself > without beginning, multiform by the power of Maya, Thou art the Beginning of > all, Creatrix, Protectress, and Destructress that Thou art. The figure of Kāli conveys death, destruction, and the consuming aspects of reality. As such, she is also a "forbidden thing", or even death itself.
|
|
431, Yizhaqi, Arie (ed.): Madrich Israel (Israel Guide: An Encyclopedia for the Study of the Land), Vol.9: Judaea, Jerusalem 1980, Keter Press, p.390 Bitan, Hanna: 1948-1998: Fifty Years of 'Hityashvut': Atlas of Names of Settlements in Israel, Jerusalem 1999, Carta, p.71, from Psalms 89:14 as the name of neighbouring moshav Tarum; > Thine is an arm with might; strong is Thy hand, and exalted is Thy right > hand.
|
|
When Tig suggests tracking down the man themselves and bashing his head in, Happy states "Second that". In "To Thine Own Self" Happy is present during the dispute with Nero's old gang and accompanies Jax, Chibs, and Tig to meet with them. When they get into a high-speed chase/shootout, Happy's head is grazed by a bullet; he is shown to not be seriously injured and gets a thrill out of getting shot.
|
|
The hymn is often used in Easter church services involving the British royal family. It was also played during a service of thanksgiving in commemoration of Queen Elizabeth II's 80th birthday. The hymn is also used during funerals and is listed in the Church of England's funeral services hymn book. During the Last Night of the Proms in the United Kingdom, Thine Be the Glory is played after Fantasia on British Sea Songs with attendees traditionally whistling the tune.
|
|
The psalm has been set to music often, both completely and using specific sections such as "Illumina faciem tuam" (Make thy face to shine). Vocal settings were written by Johann Crüger, Heinrich Schütz, Joseph Haydn, and Felix Mendelssohn, among others. "Into thine hand I commit my spirit" were the last words of many Christian figures, including Jesus, Saint Bernard, Jerome of Prague, and Martin Luther. "My times are in Thy hand" also became a frequently quoted phrase.
|
|
Words By Deloris Mangram & the French Classes of 1965 Music By Dr. Julian E. White Dear William Raines, The school we all adore: We thine alone will be for evermore; With love at heart, great heights ahead, We stand within thy walls, We cherish thee, we honor thee And love thee best of all. Dear William Raines, Glorious and free; We pledge our love, We pledge our love to thee. Dear William Raines, We pledge our love to thee.
|
|
Early historians praised Cranley for both his mental and physical qualities: "thou art fair beyond the children of men, grace is diffused through thy lips because of thine eloquence" wrote one particularly eloquent admirer. He was described as tall and commanding in appearance, with fair hair and a ruddy complexion; his personality was witty, eloquent and learned. As a cleric, he was described as charitable to the poor, a notable preacher and a great builder of churches.
|
|
Johann Ernst Bach composed a sacred cantata. Johann Sebastian Bach used the hymn in his cantatas and notably to conclude his St John Passion. In 1724, he used stanza 3, "" (Ah Lord, let thine own angels dear), in the first version of the work, and returned to it in the fourth and last version. In , composed in 1726 for St. Michael's Day, he quotes the melody instrumentally in the central tenor aria, played by the trumpet.
|
|
The pub sign of The Beehive, at 10 Castlegate The Beehive public house in Grantham sports a real bee hive as its pub sign. The hive is located in a tree that grows directly in front of the pub. Beneath the hive is a plaque, bearing the following poem: > Stop Traveller! This wondrous sign explore And say, when thou has viewed it > o'er, Now Grantham, now two rarities are thine: A lofty steeple and a living > sign.
|
|
Following the release of the album, and with an imminent return of Steels looking unlikely, Dan Mullins (previously of Thine, Bal-Sagoth, The Axis of Perdition, Sermon of Hypocrisy, Kryokill and others) was recruited by the band as its permanent drummer. Lena Abé also replaced the departed Adrian Jackson on bass. The album was preceded by the EP Deeper Down on 18 September 2006. The video for "Deeper Down" is featured on the CD version of the album.
|
|
The eleventh hour labourers, etching by Jan Luyken based on the Parable of the Workers in the Vineyard The essay begins with the following verses, taken from Matthew 20:13 and Zechariah 11:12 respectively (in the King James Version):Unto This Last by John Ruskin > Friend, I do thee no wrong. Didst not thou agree with me for a penny? Take > that thine is, and go thy way. I will give unto this last even as unto thee.
|
|
Hours with Girls and Winsome Womanhood were her most popular works. Her volumes of poetry include, Poems of the Household, Home Fairies and Heart Flowers, On the Road Home and Easter Bells. Sangster grew up a devout member of the Dutch Reformed Church and wrote many hymns and sacred texts. These include a setting of the Te Deum Laudamus and a hymn called, Thine is the Power, which gained a fair degree of popularity in its time.
|
|
The Shah of Iran meets the clergy. Some in the Iranian clergy opposed him while others supported him as "The only Shiite governor". An Amnesty International assessment on Iran for 1974–1975 stated: At the Federation of American Scientists, John Pike writes: Explanations for the overthrow of Mohammad Reza include his status as a dictator put in place by a non-Muslim Western power, the United States,Brumberg, Reinventing Khomeini (2001).Shirley, Know Thine Enemy (1997), p. 207.
|
|
Sophia Stacey (1791–1874) was a friend of the Romantic poet Percy Bysshe Shelley, to whom he dedicated the Ode which begins: Thou art fair, and few are fairer, Of the nymphs of earth or ocean, They are robes that fit the wearer - Those soft limbs of thine whose motion, Ever falls and shifts and glances As the life within them dances'. The full version can be found in any complete collection of the poet's works.
|
|
Sonnet 139 is an English or Shakespearean sonnet. The English sonnet has three quatrains, followed by a final rhyming couplet. It follows the typical rhyme scheme of the form ABAB CDCD EFEF GG and is composed in iambic pentameter, a type of poetic metre based on five pairs of metrically weak/strong syllabic positions. The 6th line exemplifies a regular iambic pentameter: × / × / × / × / × / Dear heart, forbear to glance thine eye aside: (139.6) :/ = ictus, a metrically strong syllabic position.
|
|
Brother Jeremiah interrupts the lovers and takes Portia away to be imprisoned in a tower for disobeying. Saddened by the loss of his love, Nigel becomes inspired to write a completely different play that is revealed to be Hamlet. Nigel goes into the theatre the next day and tells Nick about his new improvements. They get into a huge argument and Shakespeare tries to take advantage of their squabble to get his hit ("To Thine Own Self").
|
|
Let us hold fast to Thy feet, Treading the waves of the world to safety. Oh, drunk with love, God-drunken Lover, In Thee all paths of all yogas meet. Lord of the worlds, Thou art ours, Who wert born a child of our time; Easy of access to us. O Merciful, if we take any hold Upon God in our prayer, It is by Thy grace alone, Since all Thine austerities Were practiced for our sake.
|
|
'and lead us not into temptation, but deliver us from evil.' Nuwatche huhahteem ketassootamouk hah nuumkessouk, kah sosamꝏuk michene. Amen 'For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.' An excerpt from Josiah Cotton's Vocabulary of the Massachusetts (or Natick) Indian Language, where the English is his own writings, and the Massachusett that of his father, John Cotton, a prominent preacher to the Wampanoag:Cotton, J. (1829). pp. 241–243.
|
|
Sonnet 134 is an English or Shakespearean sonnet. The English sonnet has three quatrains, followed by a final rhyming couplet. It follows the typical rhyme scheme of the form ABAB CDCD EFEF GG and is composed in iambic pentameter, a type of poetic metre based on five pairs of metrically weak/strong syllabic positions. The 1st line exemplifies a regular iambic pentameter: × / × / × / × / × / So, now I have confess'd that he is thine (134.1) :/ = ictus, a metrically strong syllabic position.
|
|
Scene one takes place in a public part of the city of Bethulia with the opening chorus, Father of mercies lend thine ear. The citizens are parched and suffering because the invading Assyrian army has cut off the water sources to the city. The scene closes with the air, O torment great, too great to bear. Scene two opens with a man pleading to let the Assyrians take hold of the city to end the city's suffering.
|
|
L' Autrichienne, which is Jucifer's fourth album, was recorded in July 2007 at Bakery Studios by Andy Baker. It was released in 2008, two years after the release of the band's previous album, If Thine Enemy Hunger, by Relapse Records; on March 18 in the United States and on March 24 internationally. To support the album, Jucifer embarked on their first tour through Europe. After the European tour they toured over the Northeastern United States and Canada.
|
|
Oscar Krackow Graf von Wickerode (1826–1871) was a German animal painter. Wickerode was born at Thine in Pomerania. At the age of seventeen he entered the studio of Wilhelm Krause. In 1849 he went to Munich, in order to pursue his studies under Albert Zimmermann; during 1856–59 he lived in Paris; he then travelled in to Tyrol, Switzerland, Italy, and Russia, where he spent nine months in the forest of Bielowicz, studying the habits of the buffalo.
|
|
Bishop Lancelot Andrewes composed the following prayer: > O Lord Jesus Christ, look upon us with those eyes of thine where-with thou > dist look upon Peter in the hall; that with Peter we may repent and, by the > same love be forgiven; for thine endless mercy's sake. Amen.Prayers for > People Under Pressure by Jonathan Aitken 2006 page 58 Referring to the tears shed by Peter during his repentance in the context of the Sacrament of Penance, Saint Ambrose said that "in the Church, there are water and tears: the water of Baptism and the tears of repentance". Traditionally, "tears of repentance", as exemplified by Peter, have become a symbol both of mourning and comfort and a sign at once of sins repented and forgiveness sought.Repentance in Christian theology by Mark J. Boda, Gordon T. Smith 2006 page 223 In the Scriptural Way of the Cross, introduced in 1991 by Pope John Paul II as a version of the Stations of the Cross and performed each Good Friday at the Colosseum in Rome, the fourth station is the Denial of Peter.
|
|
Though urine has been believed useful for diagnostic and therapeutic purposes in several traditional systems, and mentioned in some medical texts, auto-urine therapy as a system of alternative medicine was popularized by British naturopath John W. Armstrong in the early 20th century. Armstrong was inspired by his family's practice of using urine to treat minor stings and toothaches, by a metaphorical reading of the Biblical Proverb 5:15 "Drink waters out of thine own cistern, and running waters out of thine own well", and his own experience with ill-health that he treated with a 45-day fast "on nothing but urine and tap water". Starting in 1918, Armstrong prescribed urine-therapy regimens that he devised to many thousands of patients, and in 1944 he published The Water of Life: A treatise on urine therapy, which became a founding document of the field. Armstrong's book sold widely, and in India inspired the writing of Manav mootra (Gujarati: Urine therapy; 1959) by Gandhian social reformer Raojibhai Manibhai Patel, and many later works.
|
|
Making music can be extremely therapeutic and making To Thine Own Self Be True was a rebirth and a re-ignition for me." Slaine had a similar take on the project's therapeutic value: "You don't put as many years in the game as we have without having ups and downs. We all have gone through struggle and adversity-personally and professionally. This album was recorded as I walked out of a very dark time toward a place of truth and understanding.
|
|
The second and third lines end in two stressless syllables (tri-us, on you). Having ten syllables, they are structurally parallel to masculine lines, even though they do not end in stressed syllables. The metrist Marina Tarlinskaja (2014, 124) proposes to classify cases like Demetrius or fawn on you as masculine endings (her example is "To sunder his that was thine enemy", from Shakespeare's Romeo and Juliet). Thus for Tarlinskaja, "syllable 10 in masculine endings can be stressed or unstressed".
|
|
"'" (From my heart I hold you dear, o Lord) is a Lutheran hymn in German by the Protestant theologian and reformer Martin Schalling, written in Amberg in 1569 and first printed in 1571. It is sung to an anonymous melody, Zahn No. 8326, which appeared in a tablature book for organ in 1577. The hymn is often used for funerals, especially the third and last stanza, "" (Ah Lord, let thine own angels dear). It appears in the current German Protestant hymnal (EG).
|
|
As Polonius's son Laertes prepares to depart for a visit to France, Polonius offers him advice that culminates in the maxim "to thine own self be true." Polonius's daughter, Ophelia, admits her interest in Hamlet, but Laertes warns her against seeking the prince's attention, and Polonius orders her to reject his advances. That night on the rampart, the ghost appears to Hamlet, telling the prince that he was murdered by Claudius and demanding that Hamlet avenge him. Hamlet agrees, and the ghost vanishes.
|
|
Sonnet 78 is an English or Shakespearean sonnet. The English sonnet has three quatrains, followed by a final rhyming couplet. It follows the rhyme scheme, abab cdcd efef gg and is composed in iambic pentameter, a metre based on five feet in each line, and two syllables in each foot, accented weak/strong. Most of the lines are regular iambic pentameter, including the 5th line: × / × / × / × / × / Thine eyes, that taught the dumb on high to sing (78.5) :/ = ictus, a metrically strong syllabic position.
|
|
V. Jesus, meek and humble of Heart. R. Make our hearts like unto Thine. Let us pray Almighty and everlasting God, look upon the Heart of Thy well-beloved Son and upon the acts of praise and satisfaction which He renders unto Thee in the name of sinners; and do Thou, in Thy great goodness, grant pardon to them who seek Thy mercy, in the name of the same Thy Son, Jesus Christ, who liveth and reigneth with Thee, world without end. Amen.
|
|
There are four bronze plaques cast from cannons captured at Waterloo – three of which have pictorial representations of his career while the fourth has an inscription. The plaques depict 'Civil and Religious Liberty' by John Hogan, 'Waterloo' by Thomas Farrell and the 'Indian Wars' by Joseph Robinson Kirk. The inscription reads: :Asia and Europe, saved by thee, proclaim :Invincible in war thy deathless name, :Now round thy brow the civic oak we twine :That every earthly glory may be thine.
|
|
All to Jesus I surrender, All to him I freely give; I will ever love and trust him, In his presence daily live. Refrain: I surrender all, I surrender all, All to thee, my blessed Savior, I surrender all. All to Jesus I surrender, Humbly at his feet I bow, Worldly pleasures all forsaken, Take me, Jesus, take me now. (Refrain) All to Jesus I surrender; Make me, Savior, wholly thine; Let me feel the Holy Spirit, Truly know that thou art mine.
|
|
Sonnet 38 is an English or Shakespearean sonnet, composed of three quatrains and a final rhyming couplet. It follows the form's typical rhyme scheme, ABAB CDCD EFEF GG. Like other Shakespearean sonnets the poem is composed in a type of poetic metre known as iambic pentameter based on five pairs of metrically weak/strong syllabic positions. The final line exemplifies a regular iambic pentameter: × / × / × / × / × / The pain be mine, but thine shall be the praise. (38.14) :/ = ictus, a metrically strong syllabic position.
|
|
Sonnet 24 is an English or Shakespearean sonnet. English sonnets contain fourteen lines, including three quatrains and a final couplet. It follows the typical rhyme scheme of the form ABAB CDCD EFEF GG, and is written in iambic pentameter, a type of poetic metre based on five pairs of metrically weak/strong syllabic positions per line. Line ten exemplifies a regular iambic pentameter: × / × / × / × / × / Mine eyes have drawn thy shape, and thine for me (24.10) :/ = ictus, a metrically strong syllabic position.
|
|
In Carey's "Memoirs" he is described as "a walking chronicle of everything relative to the Irish artists and arts and was intimate with Madden and Prior." "Sleator's Gazetteer" for 12 March 1763, contains verses on the merits of Hunter as a portrait painter. After lauding his great genius and matchless merits the writer concludes with the lines: Could Hogarth, Reynolds, view the bold design, They'd gladly weave their richest wreaths with thine. Hunter's works are good in colour and evince considerable talent.
|
|
An important part of Amish life is Gelassenheit (), yieldedness, letting be, or submission to the will of God (in modern German approximately: composure, tranquility, serenity). This concept derives from the Bible when Jesus said, "not my will but thine be done," thereby making individuality, selfishness, and pride, abhorrent; see humility. "He submits to Christ, loses his own will, and yields (Gelassenheit) himself in all areas."Leonard Gross, Golden Apples in Silver Bowls, Lancaster Mennonite Historical Society, Lancaster, Pennsylvania, 1999, p.
|
|
Used by the Scout section. Almighty and everlasting God, By whose grace thy servants are enabled to fight The good fight of faith and ever prove victorious; We humbly beseech thee so to inspire us That we may yield our hearts to thine obedience And exercise our wills on thy behalf. Help us to think wisely, To speak rightly, To resolve bravely, To act kindly, To live purely. Bless us in body and soul And make us a blessing to our comrades.
|
|
Thine Is the Glory: A Novel of America's Golden Triangle is the debut novel of the American writer Samuel A. Schreiner, Jr. Set in Pittsburgh, Pennsylvania, it is a multi-generational saga set against the rise of an industrial city from the mid-19th century until World War II. The protagonist is Scott Shallenberger Stewart, who begins as a country boy and ends among the roster of "the lords of creation"--Andrew Carnegie, Henry Clay Frick, Andrew W. Mellon, George Westinghouse, and others.
|
|
Formal public and personal prayers are addressed to "Our Father in Heaven" or "Heavenly Father", and are closed in the name of Jesus Christ, followed by amen. When a prayer is given in public, it is customary for all attending to say "amen" at the prayer's conclusion. English-speaking members are encouraged to use "thee," "thou," "thy" and "thine" when addressing God, as a form of both familiarity and respect. Members who speak other languages use similar familiar, respectful language in prayer.
|
|
He thought that the meaning of a dream image could involve puns and could be understood by decoding the image into its component words. For example, Alexander, while waging war against the Tyrians, dreamt that a satyr was dancing on his shield. Artemidorus reports that this dream was interpreted as follows: satyr = sa tyros ("Tyre will be thine"), predicting that Alexander would be triumphant. Freud acknowledged this example of Artemidorus when he proposed that dreams be interpreted like a rebus.
|
|
Bea enters, disguised as a lawyer, and makes Nick confess that he stole from the Money Box, and tells the judge that beheading him would be redundant because he has already lost his head. She has made a deal with Shakespeare that they will be exiled to America ("To Thine Own Self (Reprise)"). She says that they always wanted a new country house and they are getting a house in a new country. Portia then arrives, having escaped the tower.
|
|
At this station the human learns that whatever he desires for himself he has to grant others and thus is cleansed from selfishness. The third station is the station of "neither mine nor thine“. This is the station where the Sufi learns that nothing is owned by humans, but everything comes from the Lord. The human is freed of the shackles of materialism and is raised to the station of angels. At the fourth station there is "neither me nor you“.
|
|
Musically, Hellig Usvart features a musical output similar to the early 1990s Norwegian primitive, lo- fi, old school black metal music. The first three songs feature a more obscure output, while songs such as "Thine Hour Hast Come" and "Invert the Inverted Cross" are more groovy. The album is said to contain outstanding drumming, for Sherlock was primarily a drummer. Lyrically, Hellig Usvart features indirect praise for God, and is known for its anti-satanic approach, as implied by the song titles.
|
|
And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: Where their worm dieth not, and the fire is not quenched. For every one shall be salted with fire, and every sacrifice shall be salted with salt. Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
|
|
The couple had many Quaker friends who assisted in smuggling fugitives by dressing them up in women's costumes. One of the most well known was Levi Coffin, a Quaker from Cincinnati who became known as the President of The Underground Railroad for his valiant crusade against slavery. John had a favourite passage in the Bible, Proverbs III, "My son forget not my laws, but let thine heart keep my commandments for length of day and long life shall they bring thee".13\. Switala, William J. (2001).
|
|
In response, the chieftains would train their tribe to understand Galactic Basic (ostensibly to "know thine enemy" but in reality to make them better slaves) and allow Czerka to enslave a percentage of the tribe's population. Eventually Czerka was driven out by Revan and rebel Wookiees. ;The Clone Wars During the epic Clone Wars of 22 to 19 years BBY, Kashyyyk fought on the side of the Galactic Republic. During one such battle, Yoda of the Jedi Council flew to Kashyyyk to assist in the fighting.
|
|
The title may have come from a line by Percy Bysshe Shelley in his work "To Jane: The Invitation" (1822): :Best and brightest, come away! Shelley's line may have originated from English bishop and hymn writer Reginald Heber in his 1811 work, "Hymns. Epiphany": :Brightest and best of the sons of the morning, :Dawn on our darkness, and lend us thine aid. A still earlier, and more pertinent, use of the phrase is in the letter of Junius published February 7, 1769, in the Public Advertiser.
|
|
The name also refers to the cloth flap 'collar' on a sailor's shirt or top, used to keep macassar oil off the uniform. Macassar oil was an unguent for the hair commonly used by men in the early 19th century. The poet Byron called it "thine incomparable oil, Macassar". The fashion for oiled hair became so widespread in the Victorian and the Edwardian period that housewives began to cover the arms and backs of their chairs with washable cloths to prevent the fabric coverings from being soiled.
|
|
Sun-Treader, his best known work, is scored for a large orchestra. It was inspired by the poem "Pauline" by Robert Browning, particularly the line "Sun- treader, light and life be thine forever!". The most common intervals in the piece are minor seconds, perfect fourths and augmented fourths. One group of intervals he uses are fourths in sequence where the respective notes are either 13 or 11 semitones apart; the other is three notes which are chromatically related, though often separated by an octave.
|
|
The village was established in 1953 by immigrants from Morocco. Its name is taken; Carta's Official Guide to Israel and Complete Gazetteer to all Sites in the Holy Land. (3rd edition 1993) Jerusalem, Carta, p. 483, from the Book of Jeremiah 2:2; > Go, and cry in the ears of Jerusalem, saying: Thus saith the LORD: I > remember for thee the affection of thy youth, the love of thine espousals; > how thou wentest after Me in the wilderness, in a land that was not sown.
|
|
The lyrics as written by Fosdick: > When the blackbird in the Spring, On the willow tree, Sat and rocked, I > heard him sing, Singing Aura Lea. Aura Lea, Aura Lea, Maid with golden hair; > Sunshine came along with thee, And swallows in the air. :Chorus: :Aura Lea, > Aura Lea, :Maid with golden hair; :Sunshine came along with thee, :And > swallows in the air. In thy blush the rose was born, Music, when you spake, > Through thine azure eye the morn, Sparkling seemed to break.
|
|
It is now largely archaic, having been replaced in most contexts by you. It is used in parts of Northern England and in Scots (). Thou is the nominative form; the oblique/objective form is thee (functioning as both accusative and dative), the possessive is thy (adjective) or thine (as an adjective before a vowel or as a pronoun) and the reflexive is thyself. When thou is the grammatical subject of a finite verb in the indicative mood, the verb form typically ends in -(e)st (e.g.
|
|
100 Mona Douglas :O Land of our allegiance :O Mannin of the sea! :May we be ever worthy :To claim our share in thee! :We hold thy soil as sacred :And though we journey far, :They flame of song and story :Burns where thy children are. :For us thine ancient glories :Gleam yet on sea and shore :In us the nation's spirit :Renews for evermore :And still our dreams make holy :The hills our fathers trod - :For in our Sacred Island :We touch the veil of God.
|
|
Although the music is lost, aspects can be deduced from the later cantata for Reformation Day. Probably the first aria contained an instrumental cantus firmus of Luther's chorale Ein feste Burg ist unser Gott, sung by the soprano in BWV 80\. Both recitatives begin secco and end as an arioso. The first one stresses the text "daß Christi Geist mit dir sich fest verbinde" (that Christ's Spirit to thine be firm united), the second "dein Heiland bleibt dein Hort" (your Saviour remains your shield).
|
|
15, No. 8. p. 170.] Mirza Ghulam Ahmad predicted: :::اے پے تکفیر ما بستہ کمر، خا نہ ات ویران تودر فکردگر [Transcription-Persian: Aye paye takfeer e ma bastha kamar, khana ath veeran too dar fikre digar] :::'O thou, who hast girded up thy loins to have me declared an infidel, thine own house is desolate and ruined and thou art thinking of something else.'Book: ‘Zia ul Haq’ (The Light of Truth), by Ahmad, P. 46 (1895)[Ruhani Khazain, Vol 9, page 309 .
|
|
Arthurus Bassett armiger filius eius primogenit(us) debitae gratitudinis et observantiae ergo H(oc) M(onumentum) M(atri)? M(aerens) P(osuit) Anno Domini 1635 aetatis suae 64 ad Dominum remeaunt. Should monuments goe by merit then surely thine, With pretious stone and orient pearle should shine, But since thy world of worth ye world doth know, This marble stone may serve thy name to show. "Many are the afflictions of the righteous but the Lord delivereth him out of them all". Psal. 34.19.
|
|
To Thine Own Self... was GPF's second major storyline, or "mega-arc". It began on November 20, 2005; originally scheduled to finish in October 2006, it was extended due to the hiatus in Fall of 2006. The story concerns Nick and Ki's wedding, and the attempts by Emperor Nicholas the Puissant, who is from a parallel dimension, to steal Project Velociraptor. On the night of his wedding, Duchess Ki, one of the Emperor's agents, kidnaps Nick and forces him to work on Project Velociraptor.
|
|
When Dulness chooses her new king, she settles on Bays, who is seen in his study surveying his own works: The base of Cibber's pile of sacrificed books is several commonplace books, which are the basis of all his own productions. Although Cibber confesses: The accidental common sense was The Careless Husband. When Cibber casts about for new professions, he, unlike Theobald in 1732, decides, "Hold—to the Minister I more incline;/ To serve his cause, O Queen! is serving thine" (I 213–214).
|
|
Mees also created the stage designs for music artists such as Diana Ross and The Beach Boys. He worked on two films, Second Serve and Maniac. Mees was awarded an Emmy Award for Outstanding Art Direction for a Series alongside Richard D. James in 1990 for The Next Generation episode "Sins of the Father". He was nominated on four other occasions, in 1989 for "Elementary, Dear Data", in 1991 for "The Best of Both Worlds", in 1992 for "Unification" and in 1994 for "Thine Own Self".
|
|
In Luke 10 and Luke 20 it belongs to the textual group 1167. In Matthew 6:13 it has an unusual ending of the Lord's Prayer: > ὅτι σοῦ ἐστιν ἡ βασιλεία καὶ ἡ δύναμις καὶ ἡ δόξα, τοῦ πατρὸς καὶ τοῦ υἱοῦ > καὶ τοῦ ἁγίου πνεύματος εἰς τοὺς αἰῶνας. ἀμήν (For thine is the kingdom and > the power and the glory, of the Father and of the Son and of the Holy Spirit > for ever. Amen.) This ending have only two other manuscripts: 157 and 418.
|
|
Ylla tells Yll about her dreams, and Yll learns more as Ylla speaks while she sleeps. Yll hears Ylla singing the 17th century song "Drink to Me Only with Thine Eyes" (with lyrics from the poem "To Celia" by Ben Jonson), in English she doesn't understand. Yll becomes bitterly jealous, sensing his wife's inchoate romantic feelings for one of the astronauts. After taking a weapon similar to a gun under the pretense of hunting, he kills both First Expedition astronauts as soon as they land on Mars.
|
|
In 2012, La Coka Nostra released their second album, Masters of the Dark Arts. It was the group's first project without Everlast and also their most critically acclaimed project, featuring collaborations with Vinnie Paz, Sean Price and production from DJ Premier and Statik Selektah. Since their debut, the group has become known for their energetic live performances and controversial subject matter, including on To Thine Own Self Be True. "This album was created during a time of unique and individual transformation for each member of the group," Ill Bill stated.
|
|
The tune of "Thine Be the Glory" was written by Handel in 1747, intended for use in Handel's Joshua oratorio; however, when it was played, it was popular enough that Handel added it to Judas Maccabaeus. In 1796, Ludwig Van Beethoven composed twelve variations on it for both piano and cello. In 1884, Edmond L. Budry used Handel's tune and wrote words for them, which he titled "A Toi la Gloire." It is reported that he was inspired to write it after the death of his first wife, Marie de Vayenborg in Lausanne, Switzerland.
|
|
His poem 'In memoriam: T. E. Brown' was selected by William Cubbon for inclusion in his A Book of Manx Poetry, published in 1913, and included the striking stanza:'In memoriam: T. E. Brown' by Stephen Hughes-Games, in A Book of Manx Poetry ed. by William Cubbon, Douglas: Brown & Sons Ltd., 1913 > :Poet and Patriot, strong, :Tender and wise, :All notes were in thy song, > :Mirth in thine eyes. Hughes-Games moved to St. Lawrence, Thanet, in 1906, and in around 1908 he moved to a new position in Clifton, Bristol.
|
|
The Four Evangelists each cite the last words of Jesus; according to Luke the Evangelist, these last words came from verse 5 (KJV) of Psalm 31, "Into thine hand I commit my spirit". Similarly, according to nineteenth-century English Anglican bishop John James Stewart Perowne, this verse constituted the last words of many Christian figures, including Polycarp, Saint Bernard, Jerome of Prague, Martin Luther, and Philip Melanchthon. James Limburg notes that this makes the psalm suitable for preaching, and that it is often intoned at the time of death.
|
|
Polonius's most famous lines are found in Act 1 Scene 3 ("Neither a borrower nor a lender be"; "To thine own self be true") and Act 2 Scene 2 ("Brevity is the soul of wit"; and "Though this be madness, yet there is method in't") while others have become paraphrased aphorisms ("Clothes make the man"; "Old friends are the best friends"). Also, the line he speaks when he is killed by Hamlet in Act 3 scene 4 ("O, I am slain!") has been subject to parody and ridicule due to its obviousness.
|
|
On the south face of the tower is a limestone sundial inscribed with "The day is thine", with a similar sundial on the north face which bears the words "The Night cometh". The nave is supported on the south aisle by Norman arches, whereas those on the north aisle are later Gothic period. The church organ is Victorian. The stained glass windows in the chancel depict scenes of the life of the St Guthlac, including one in which he is seen sailing through what is now the fens to establish a monastery, now Crowland Abbey.
|
|
Illumination from the Hours of Étienne Chevalier, created by the artist Jean Fouquet in the 1450s. David, in armour, kneels in penitence before God encircled by cherubim, while in the foreground lies a corpse, with devils torturing souls. Below, in gold capitals on a blue ground, are the opening words of Psalm 6: Domine ne in furore tuo arguas me neque in ira tua corripias me - "Lord, rebuke me not in thine anger, neither chastise me in thy wrath." Psalm 6 is the 6th psalm from the Book of Psalms.
|
|
First edition (publ. Faber and Faber) The Left Was Never Right was a book published in June 1945 by Quintin Hogg, the Conservative MP for Oxford, which examined the speeches and policies of politicians from the Labour Party and the Liberal Party concerning armaments and appeasement. These were contrasted to quotes by Conservative MPs such as Winston Churchill and Sir Austen Chamberlain supporting British rearmament and against appeasement of Germany. The books dust-jacket quoted Jesus' remark: "Out of thine own mouth will I judge thee" from Luke 19:22.
|
|
Both Mirrha and Hiren owe much to "Venus and Adonis", and their author pays the following tribute to Shakespeare at the close of Mirrha:— :But stay my Muse in thine owne confines keepe, :And wage not warre with so deere lou'd a neighbor, :But hauing sung thy day song, rest and sleepe, :Preserue thy small fame and his greater fauor: :His song was worthie merrit (Shakspeare hee) :Sung the faire blossome, thou the withered tree: :Lawrell is due to him, his art and wit :Hath purchas'd it, Cypres thy brow will fit.
|
|
There have been several attempts to rewrite the words. In the nineteenth century there was some lively debate about the national anthem as verse two was considered by some to be slightly offensive in its use of the phrase "scatter her enemies." Some thought it placed better emphasis on the respective power of Parliament and the Crown to change "her enemies" to "our enemies"; others questioned the theology and proposed "thine enemies" instead. Sydney G. R. Coles wrote a completely new version, as did Canon F. K. Harford.
|
|
John Campbell performing at With Full Force 2007 After touring extensively in 2004 and 2005 for their album Ashes of the Wake, Lamb of God took some time off in late 2005, early 2006 to write material for their new record. In June and July 2006, Lamb of God took some time out of the studio to perform in Mastodon, Children of Bodom, and Thine Eyes Bleed. After the tour, the band went back into the studio to complete their new album. In August 2006 Lamb of God released its fifth studio album, Sacrament.
|
|
He let his large country house to fishermen from the Stock Exchange to pay his rates and sold his Turner Gold Medal to get electricity installed in the house, while Fred moved into the adjacent barn studio. This combination of an academic mind linked with that of the artist philosopher produced a rare set of beautiful paintings, English impressionism at its best. Lay Not Thine Hand Upon The Lad (RA, 1913) Appleyard died at Itchen Stoke on 22 February 1963. He was the brother-in-law of fellow artist Christopher Williams.
|
|
Proud Volta of my forefathers, Thy glorious burning sun Clothes thee in golden light, O Queen draped in loyalty. CHORUS: We will make thee stronger and more beautiful, We will stay faithful of thy love, And our hearts, beating with pride, Will acclaim thy beauty. Raise thine eyes towards the future Vibrating with tumultuous voices Of thy proud children, standing ready, The promise of a happy future. CHORUS The toil on thy burning soil Will never cease to brace the fervent hearts, And the virtues of thy children Will circle it with a triumphal crown.
|
|
When Glimpy (Huntz Hall)'s sister, Betty (Ava Gardner), marries Jack (Rick Vallin), Muggs (Leo Gorcey) singlehandedly organises the wedding. The gang provide a choral version of "Drink to Me Only with Thine Eyes" as well as organ music. Scruno (Sammy Morrison), Stash (Stanley Clements) and Benny (Billy Benedict) provide a floral centrepiece by "borrowing" a funeral wreath meant for a murdered gangster's funeral on the morrow. Danny (Bobby Jordan) and Rocky (Bobby Stone) also borrow the deceased gangster's tuxedo prior to his funeral for Glimpy who is the best man.
|
|
Prometheus praises her, but demands that she recalls the curse he laid upon Jupiter. The Earth responds by describing Zoroaster and that there are two realities: the current and the shadow reality that exists "Till death unite them and they part no more".Shelley 1820 p. 29 She then mentions Demogorgon, "the supreme Tyrant" of the shadow realm, and asks Prometheus to call upon "Thine own ghost, or the ghost of Jupiter, / Hades, or Typhon or what mightier Gods / From all-prolific Evil" if he wishes to hear his curse spoken again.
|
|
In 2005 Blažíková recorded Jan Dismas Zelenka's sacred cantata Il Serpente di Bronzo with the Ensemble Inégal, led by Adam Viktora. In 2008 Lift Thine Eyes, Piarists Music in Baroque Bohemia. Capella Regia Musicalis, Robert Hugo, 2008 In 2009 she recorded Buxtehude's Membra Jesu Nostri and Bach's Motets with Peter Kooy. She appeared in Rorate Coeli, sacred music for Advent and Christmas from the 18th century by Václav Karel Holan Rovenský, Antonín Reichenauer, Zelenka, J. F. Fasch and Antonio Caldara with the Collegium Marianum Prague conducted by Jana Semerádová.
|
|
The Greek text of the codex is a representative of the Byzantine text- type. Aland placed it in Category V. In Matthew 6:13 it has doxology in the Lord's Prayer in this version: > ὅτι σοῦ ἐστιν ἡ βασιλεία καὶ ἡ δύναμις καὶ ἡ δόξα, τοῦ πατρὸς καὶ τοῦ υἱοῦ > καὶ τοῦ ἁγίου πνεύματος εἰς τοὺς αἰῶνας. ἀμήν (For thine is the kingdom and > the power and the glory, of the Father and of the Son and of the Holy Spirit > for ever. Amen.) This ending appears in only two other manuscripts: 157 and 225.
|
|
Notable successes for Lanchbery included the arrangement of the Liszt music for Kenneth MacMillan's stormy multi-act Mayerling, which premiered at Covent Garden in 1978, and the arrangement of the Franz Lehár score for the first full-length ballet production of The Merry Widow for the Australian Ballet in 1976. In 1970 he arranged the score for the ballet film The Tales of Beatrix Potter. His sources were many and varied, including the operas of Michael William Balfe and Arthur Sullivan.Sullivan's contribution included "O turn thine eyes away" from The Beauty Stone.
|
|
Quintus Smyrnaeus, 6.198-293. Dressed for battle, Eurypylus "seemed the War-god",Quintus Smyrnaeus, 6.294. and seeing him Paris addressed him, saying: :Glad am I for thy coming, for mine heart :Trusts that the Argives all shall wretchedly :Be with their ships destroyed; for such a man :Mid Greeks or Trojans never have I seen. :Now by the strength and fury of Hercules-- :To whom in stature, might, and goodlihead :Most like thou art--I pray thee, have in mind :Him, and resolve to match his deeds with thine.
|
|
Tutwiler was known as a poet and wrote the lyrics for "Alabama", the state song, which was officially adopted in 1931. According to the Alabama Department of Archives and History, "The inspiration for writing the poem 'Alabama' came to Julia Tutwiler after she returned to her native state from Germany where she had been studying new educational methods for girls and women".Official Alabama State Song at www.archives.state.al.us The song begins: > Alabama, Alabama, > We will aye be true to thee, > From thy Southern shore where groweth, > By the sea thine orange tree.
|
|
In 1884 the Swiss writer Edmond Louis Budry wrote new French words to the tune, creating the Easter hymn "", which was later translated into English as "Thine Be the Glory". "See, the Conqu'ring Hero Comes!" gained familiarity as the tune invariably played by brass bands at the opening of new railway lines and stations in Britain during the 19th century. The military march "" (1891) by the Italian-born Chilean composer Pedro Césari uses the melody in its middle section. It is the official parade march of the Chilean Air Force Aviation School.
|
|
Edmond Louis Budry (August 30, 1854 – November 12, 1932) was a Swiss hymn writer famous for writing the lyrics to the hymn "Thine Be the Glory" ("À toi la gloire") to music from Judas Maccabaeus by George Frideric Handel. Born in Vevey, he studied theology in Lausanne and was a pastor at Cully and Sainte- Croix between 1881 and 1889. He then became pastor of the Free Church in Vevey for a further 35 years, retiring in 1923. Besides writing original hymns, he translated German, English, and Latin lyrics into French.
|
|
The next morning, Ryuji discovers that Reiko's face is blurred in a photo, much like those of the teenagers were. Despite Reiko's objections, Ryūji watches the tape and tells her to make him a copy, which they start reviewing the next day, aside from a brief interruption from Ryuji's student Mai Tokano. Studying further, the two find a hidden message embedded within the tape saying "frolic in brine, goblins be thine". The next morning, Ryuji has found that the message is in the form of a dialect from Izu Ōshima Island.
|
|
This work brought about Wheatley's initial fame. Published in Boston, Philadelphia and New Haven, it is an elegiac poem written in heroic couplets, in honor of Reverend Whitefield, an influential preacher in New England and the founder of Methodism. > Hail, happy saint, on thine immortal throne, Possest of glory, life, and > bliss unknown; We hear no more the music of thy tongue, Thy wonted > auditories cease to throng. Thy sermons in unequall'd accents flow'd, And > ev'ry bosom with devotion glow'd; Thou didst in strains of eloquence refin'd > Inflame the heart, and captivate the mind.
|
|
Vawter died in 1838 at the age of 23 most likely from a lung condition. He was in an unmarked grave until October 14, 1936. Then Carter Glass Chapter of the Quill and Scroll Society presented a memorial stone for him.The Bee October 14, 1936 Page 5 Celebration at Lynchburg Enters Its Fourth Day His tombstone, which is at The Old City Cemetery in Lynchburg, Virginia, has the words "Here lies the body of Bransford Vawter Lynchburgs first poet 1815–1838 Hearts so warm so fine as thine should never know distress" inscribed on it.
|
|
The food of the Two Lands shall be thine, the great tribute of all > countries, the duration of a long period of years. My face is directed to > you, my heart is to you; Thou shalt be to me the protector of my affairs, > because I am ailing in all my limbs. The sands of the Sanctuary, upon which > I am, have reached me; turn to me in order to do what I desire. I know that > thou art my son, my protector; behold; I am with thee, I am thy leader.
|
|
O God, our help in ages past, Our hope for years to come, Our shelter from the stormy blast, And our eternal home. Under the shadow of Thy throne, Thy saints have dwelt secure; Sufficient is Thine arm alone, And our defence is sure. Before the hills in order stood, Or earth received her frame, From everlasting Thou art God, To endless years the same. A thousand ages in Thy sight Are like an evening gone; Short as the watch that ends the night Before the rising sun.
|
|
Coming up to Smith, Barlow began to tell the story of which he just lived and Smith stopped him, telling him, "I saw it all; you have no need to tell me." Smith proceeded to give Israel a blessing, saying, "Thee and thine shall never want."Ride Faster In Nauvoo, Barlow was one of the bodyguards of Joseph Smith. After Smith's death, Barlow was a Mormon pioneer and traveled with The Church of Jesus Christ of Latter-day Saints (LDS Church) to the Salt Lake Valley in 1848; he settled in Bountiful.
|
|
No man is an island, entire of itself; no man is an island, entire of itself; every man is a piece of the continent, a part of the main. If a clod be washed away by the sea, Europe is the less, as well as if a promontory were, as well as if a manor of thy friends or of thine own were. Morieris. Any man's death diminishes me, because I am involved in mankind. Morieris. And therefore never send to know for whom the bell tolls; it tolls for thee.
|
|
" In Stanza V, Shelley confesses that in his youth, while he was searching for spiritual reality, chiefly by reading Gothic romances, the shadow of Intellectual Beauty suddenly fell on him. He shrieked and clasped his hands in ecstasy. As a consequence of this experience, he tells us in Stanza VI, he vowed that he would dedicate his "powers / To thee and thine," and he has kept his vow. The experience also left him with the hope that the Spirit of Beauty would free "this world from its dark slavery.
|
|
"O God, Who by the Precious Blood of Thine Only Begotten Son hast redeemed the whole world, preserve in us the work of Thy mercy, so that, ever honoring the mystery of our salvation, we may merit to obtain its fruits. Through Our Lord Jesus Christ, Thy Son, who lives and reigns with Thee, in the unity of the Holy Ghost, one God, for ever and ever. Amen."Roman Missal, Votive Masses, 7 The hymn at Lauds on the feast is Salvete Christi Vulnera, which is known since at least 1798.
|
|
In the foregoing tale about the Stone mover, the giving of the gift of clothing unwittingly worked as a charm to expel him from the area: as J. F. Campbell says, "he was frightened away by a gift of clothes". The motif of the disdain for the gift of clothing also occurs in other tales where the fenodyree helps the farmer, and pronounces a similar phrase, "Though this place is thine, the great Glen of Rushen is not", and disappears somewhere. John Rhys supposes that it is to Glen Rushen he has gone off to.
|
|
Metropolitan Korniliy, the head of Russian Orthodox Old-Rite Church consecrating a well. Then the priest says a prayer very similar to the one used at Theophany, but when he immerses the hand cross into the water three times, instead of singing the troparion of Theophany, he sings the troparion of the Cross: > Save, O Lord, Thy people and bless Thine inheritance, granting unto the > faithful victory over enemies. And by the power of Thy Cross, do Thou > preserve Thy commonwealth. The Lesser Blessing of Waters may be performed according to need.
|
|
Karaite Jews do not wear tefillin in any form. According to Karaites, the Biblical passages cited for this practice are metaphorical, and mean to "remember the Torah always and treasure it". This is because the commandment in scripture is "And these words, which I command thee this day, shall be upon thy heart"... "And thou shalt bind them for a sign upon thy hand, and they shall be for forehead ornaments between thine eyes". (Deuteronomy 6:5,9) Since words cannot be on one's heart, or bound on one's hand, the entire passage is understood metaphorically. Furthermore, the same expressions ("And thou shalt bind them for a sign upon thy hand" as well as "and they shall be as frontal ornaments between thine eyes") are used in Exodus 13:9 in reference to the commandments of Ḥagh HaMaṣṣot, in Exodus 13:16 in reference to the ritual of redeeming the first born, in Deuteronomy 6:8 in reference to the ‘Aseret HaDevarim (the Ten Utterances, usually mistranslated as "the Ten Commandments"), and in Deuteronomy 11:18 in reference to all the words of the Torah, indicating that, from a Karaite perspective, they must be metaphorical in nature (because one could never ritually "write" and "bind" upon their hearts themselves).
|
|
The film begins with a close-up of the inscription above the stage in the ballroom of the Blackpool Tower: "Bid me discourse, I will enchant thine ear", from the poem Venus and Adonis by William Shakespeare. As the camera pans around the ballroom giving a view of the dancers, a voice-over explains that in Japan, ballroom dancing is treated with suspicion. Shohei Sugiyama (Kōji Yakusho) is a successful salaryman, with a house in the suburbs, a devoted wife, Masako (Hideko Hara), and a teenage daughter, Chikage (Ayano Nakamura). He works as an accountant for a firm in Tokyo.
|
|
The first episode of season two ("Ride a Dark Trail") featured Royal Dano. After that, such stars as Broderick Crawford (2.4, "A Killer in Town"), Robert Redford (2.5, "The Evil That Men Do"), Albert Salmi (2.7, "Brother Thaddeus"), Yvonne De Carlo (2.12, "A Time Remembered"), Leonard Nimoy and DeForest Kelley (2.14, "A Man Of Violence"), Leo Genn (2.18, "The Thirty Days of Gavin Heath"), Bruce Dern (2.20, "First to Thine Own Self"), John Agar, Sheree North, Dennis Holmes, and Ross Elliott (2.24, "Another's Footsteps"), and Peter Breck and Bruce Dern (2.25, "Rope of Lies") were listed.
|
|
Sonnet 40 is an English or Shakespearean sonnet, composed of three quatrains followed by a final couplet. It follows the typical rhyme scheme of the English sonnet, ABAB CDCD EFEF GG. It is written in iambic pentameter, a type of poetic metre based on five pairs of metrically weak/strong syllabic positions. Line four exemplifies a regular iambic pentameter: × / × / × / × / × / All mine was thine, before thou hadst this more. (40.4) All four lines in the second quatrain have a final extrametrical syllable or feminine ending: × / × / × / × / × / (×) But yet be blam'd, if thou thy self deceivest (40.7) :/ = ictus, a metrically strong syllabic position.
|
|
The Power and the Glory is a 1940 novel by British author Graham Greene. The title is an allusion to the doxology often recited at the end of the Lord's Prayer: "For thine is the kingdom, the power, and the glory, forever and ever, amen." It was initially published in the United States under the title The Labyrinthine Ways. Greene's novel tells the story of a renegade Roman Catholic 'whisky priest' (a term coined by Greene) living in the Mexican state of Tabasco in the 1930s, a time when the Mexican government was attempting to suppress the Catholic Church.
|
|
Common pious additions to the Rosary occur after each decade and after recitation of the Hail Holy Queen. Some Catholics recite the Fatima Decade Prayer at the end of each decade, preceding or following the Glory Be. Some add the Miraculous Medal prayer "O Mary, conceived without sin..." or the Fatima Ave refrain ("Ave, Ave, Ave Maria! Ave, Ave, Ave Maria!"). Others add a praying of the pious Eucharistic prayer "O Sacrament Most Holy, O Sacrament Divine, All praise and all thanksgiving be every moment Thine" at the end of each decade in honor of Jesus in the Blessed Sacrament.
|
|
The Nurse also admits to being something of a fool, proclaiming, "were not I thine [Juliet's] only nurse, I would say thou hadst suck'd wisdom from thy teat."Romeo and Juliet Act 1, Scene 3, Lines 67–68 She is implied to be ugly by Mercutio, who urges the Nurse's servant Peter to fetch her fan quickly, "to hide her face; for her fan's the fairer face." Mercutio also mentions her age, calling her an "ancient lady" as he exits from the same scene. Some illustrations even depict her as an obese or big boned woman, because of how Mercutio insults her.
|
|
Some speakers and writers use an before a word beginning with the sound in an unstressed syllable: an historical novel, an hotel. However, this usage is now less common. Some dialects, particularly in England (such as Cockney), silence many or all initial h sounds (h-dropping), and so employ an in situations where it would not be used in the standard language, like an 'elmet (standard English: a helmet). There used to be a distinction analogous to that between a and an for the possessive determiners my and thy, which became mine and thine before a vowel, as in mine eyes.
|
|
Convinced that Superboy intentionally caused the accident, Luthor kills wealthy businessman Warren Eckworth and tries, unsuccessfully, to take his place via plastic surgery. In the guise as Warren, Lex (Howard) takes over Eckworth's "Superboy Gun" project and tries to kill Superboy with the weapon. In the Season Four two-parter "Know Thine Enemy", Luthor's childhood is explored when Superboy relives Lex's life via the 'psychodisk'. Similar to his post-Crisis origin, Lex is raised by an abusive father and neglectful mother; Lex becomes rich when he takes out an insurance policy on his parents and then kills them both.
|
|
It was later published in full in The Harmonicon: > But to the gifts of voice the powers divine Have joined the winning charm of > form and face; Resolv'd a two-fold conquest should be thine, By song to > charm us, and subdue by grace. Unlike the transient charmers of the day Thy > memory shall not lightly pass away, Nor from our mind thy form and talent > part: When long, long years have fled, in memory's ear Thy tones of melting > sweetness shall we hear, Thy voice persuasive, speaking to the heart.The > Harmonicon (February 1825). "Foreign Musical Report: Bologna" p.
|
|
Llef (in English "A Cry") is a popular Welsh hymn, written by David Charles (1803-1880) (son of David Charles (1762–1834)). The tune was composed in 1890 by Griffith Hugh Jones (Welsh language name Gutyn Arfon) (1849–1919) and was written in memory of his brother Dewi. The meter is 8-8-8-8 and it is played in the keys of D minor and E minor. English texts also commonly sung to the tune include "Bow Down Thine Ear, O Lord, and Hear", "Glorying in the Cross of Christ" and "The Day of Wrath".
|
|
"Zion's Daughter" is a 1982 Christmas single by German band Boney M., the second single to be released off their Christmas Album, released in November 1981. It was a re-worked up-tempo version of See, the conqu'ring hero comes!, a chorus from Georg Friedrich Händel's 1746 oratorio Judas Maccabaeus with English lyrics by Fred Jay. The tune is also used for the German advent hymn and the English hymn Thine Be the Glory, and is well known in England as part of Henry Wood's Fantasia on British Sea Songs (1905), performed every year at the BBC's Last Night of the Proms concert.
|
|
In this sonnet, the poet is urging the 'fair youth' to preserve something of himself and something of the image he sees in the mirror by fathering a child, "Now is the time that face should form another". The message is reiterated in the last lines of the poem: "But if thou live, remember'd not to be, / Die single, and thine image dies with thee." Not only will the youth die, but so will his image — the one in his mirror, and also his image that may be seen borne by his yet-to-be child.
|
|
His capacious and elegant Victorian building has in turn been succeeded by a new rectory built close by in 1983. The indefatigable Henry Preston brought education for all to Tasburgh when he founded a public elementary school on his rectory land alongside Church Hill (in those days, School Hill). The school was officially opened on 15 September 1844 with this prayer, 'Oh Lord my God, hearken unto the cry and to the prayer which thy servant prayeth unto Thee today, that Thine eyes may be open towards this house, night and day'. There were sixty-two children attending school that first year.
|
|
After Supermachiner released Rise of the Great Machine and after Converge had completed recording Jane Doe, Bannon started writing and recording solo material under the name Dear Lover. Although a number of releases were lined up none of them saw the light of day except a demo version of one track "Grant Me the Strength" which was made available for download on Converge's website in January 2003. The track was supposed to be part of en EP titled The Blood of Thine Enemies, but the EP was never released. The track was later featured on Supermachiner's 2009 album Rust.
|
|
Television), and The Journey (Pimooteewin), an opera work he directed with music by Melissa Hui and libretto by Tomson Highway. He also did the voice of Tommy in the action game Prey and recently played a recurring role on Fear The Walking Dead. In 2010, Greyeyes founded Signal Theatre, a company that explores intercultural and transdisciplinary live performance. As Artistic Director and choreographer, he has overseen the creation of three major works, including From thine eyes (Harbourfront Centre), Nôhkom (The Banff Centre), and A Soldier's Tale (Fleck Dance Theatre), a work examining the aftermath of war upon soldiers and their families.
|
|
A type of archaism is the use of thou, the second-person singular pronoun that fell out of general use in the 17th century, while you or ye, formerly only used to address groups, and then also to respectfully address individuals, is now used to address both individuals and groups. Thou is the nominative form; the oblique/objective form is thee (functioning as both accusative and dative), and the possessive is thy or thine. > Though thou hast ever so many counsellors, yet do not forsake the counsel of > thy own soul. :— English proverb > Today me, tomorrow thee.
|
|
The Khandana Bhava–Bandhana was written by Swami Vivekananda in Bengali as a hymn to his guru, Sri Ramakrishna. The English translation by Swami Prabhavananda and Christopher Isherwood is used by English speaking Vedanta Centers in the evening vesper worship services: Breaker of this world’s chain, We adore Thee, whom all men love. Spotless, taking man’s form, O Purifier, Thou art above the gunas three, Knowledge divine, not flesh; Thou whom the cosmos wears, A diamond at its heart. Let us look deep in Thine eyes; They are bright with the wisdom of God, That can wake us from Maya’s spell.
|
|
His friends, however, joined a resistance movement in Emperor Nicholas's dimension, but while they succeeded in finding Nick and capturing Emperor Nicholas, they were faced with an alien invasion that threatened the alternate Earth. The storyline included the tying of loose ends from Surreptitious Machinations, as well as plotlines from Years 5–7, and, like Surreptitious Machinations, introduced new developments in the story, such as what may be the elimination of The Gamester and Mischief by Pandemonium. To Thine Own Self... officially ended on March 4, 2008, concurrent with GPF's break from Keenspot, and immediately preceding the beginning of the comic's Year Nine.
|
|
A 1990 film Césio 137 – O Pesadelo de Goiânia ("Caesium-137 – The Nightmare of Goiânia"), a dramatisation of the incident, was made by Roberto Pires. It won several awards at the 1990 Festival de Brasília.UraniumFilmFestival.org: Roberto Pires "Thine Own Self", a 1994 episode of Star Trek: The Next Generation, was partially inspired by the Goiânia accident. A 1992 episode of Captain Planet and the Planeteers depicts a somewhat loosely-based version of this event in the episode "A Deadly Glow," albeit with a happier ending for all involved, and blaming the contamination of the town on an eco-villain.
|
|
The next episode "To Thine Own Self" shows Clay learning of Otto's murder of a nurse, ending the RICO case. He is shown, for unknown reasons, trying to save Jax from Romeo and warns him to work with the cartel long enough to make the Club legitimate and leave. He refuses stating "I'm done bowing down to greedy men who have nothing to believe in". When Jax reveals a new deal to the Club, which would allow the Mayans and Triads to take over muling the cocaine and selling big guns, respectively, Clay votes yes along with everyone else.
|
|
Chorus "As we watched at dead of night, Lo, we saw a wondrous light: Angels singing 'Peace On Earth' Told us of the Saviour's birth." Chorus Sacred Infant, all divine, What a tender love was Thine, Thus to come from highest bliss Down to such a world as this. Chorus Teach, O teach us, Holy Child, By Thy face so meek and mild, Teach us to resemble Thee, In Thy sweet humility. Chorus ::The omitted seventh verse is as follows: Virgin Mother, Mary blest By the joys that fill thy breast, Pray for us, that we may prove Worthy of the Saviour's love.
|
|
In Knowledge and Censorship (2008), Stavans explains the "acquisition of knowledge in multi-ethnic environments, the role that dictionaries play in the preservation of memory, the function of libraries in the electronic age, and the uses of censorship." Mordecai Drache, who writes for Zeek: A Jewish Journal of Thought and Culture, discusses with Stavans the Bible as a work of literature in With All Thine Heart (2010). Steven G. Kellman published The Restless Ilan Stavans: Outsider on the Inside (2019), the first book-length study of the author and his work (Latinx and Latin American Profiles, Pittsburgh).
|
|
It is followed by a semi- chorus in three parts ("To Thee all Angels cry aloud"), plaintive in style, and leading to the full chorus ("To Thee, Cherubin and Seraphim"), which is majestic in its movement and rich in harmony. The fifth number is a quartet and chorus ("The glorious Company of the Apostles praise Thee"), dominated by the bass, with responses from the other parts, and is followed by a short, full chorus ("Thine honourable, true, and only Son"). The seventh number is a stirring bass solo with trumpets. A fanfare of trumpets introduces the next four numbers, all choruses.
|
|
96-97 (See T–V distinction) The familiar forms are thoo (thou), pronounced , often written du in dialect writing; thee, pronounced , often written dee in dialect writing; thy, pronounced , often written dy in dialect writing; and thine, pronounced , often written dine in dialect writing; contrasting with the formal forms you, you, your and yours, respectively. The familiar du takes the singular form of the verb: Du is, du hes ('you are, you have'). As is usual in Scots, the relative pronoun is that,Grant, William; Dixon, James Main (1921) Manual of Modern Scots. Cambridge, University Press. p.
|
|
That brotherly love as a universal principle of humanity has been taught by the rabbis of old, is disputed by Christian theologians,JewishEncyclopedia_com - BROTHERLY LOVE who refer to the saying attributed to Jesus in Matt. v. 43: "Ye have heard that it was said, Thou shalt love thy neighbor and hate thine enemy, but I say unto you, Love your enemies," etc. Güdemann thinks that Jesus' words had a special political meaning, and that they refer to a view expressed by the zealots who wanted to exclude dissenters from the command of love by such teaching as is found in Abot:R. N. xvi.
|
|
That city which long years thou hast > besieged Shall now be thine. And when the war hath end, Do thou, the victor, > bear an ample gift Into my temple, and the ancestral rites Now in disuse, > see that thou celebrate Anew with all their wonted pomp.Livy, V, 16:9-11 Due to faulty elections,Broughton, pg. 87 it was decided that the necessary act to restore the neglected rites involved the abdication of all the consular tribunes from their office for the remainder of their term, which was followed by three interregna before the election of new consular tribunes.
|
|
Stebbins was well equipped in the musical department of his work, as well as in the others, for he studied voice with some of the most celebrated teachers in the United States. Much as his voice was heard in different parts of the world, he is remembered foremost by the music which he composed, which has long survived him and demonstrated an appeal across time and cultural boundaries. Stebbins' lasting legacy, the hymns that have become gospel music classics. Among those are Jesus Is Calling, Jesus I Come, Have Thine Own Way, Lord, and Take Time to Be Holy.
|
|
12, μάρτυρες; and Pesik. 102b; Sifra, Emor, ix.), but so to conduct himself in every way as to prevent the name of God from being dishonored by non-Israelites. Twice every day the Jew recites the Shema Yisrael, which contains the words: "Thou shalt love the Lord thy God with all thine heart, with all thy soul, and with all thy might" (Deut. vi. 5). This verse is understood to enjoin him to willingly surrender life and fortune whenever the cause of God demands it, while it at the same time urges him to make God beloved by all his creatures through deeds of kindness, as Abraham did (Sifre, Deut. 32).
|
|
The north elevation bears the arms of West Hartlepool within a wreath. Located on the top of the obelisks' pedestal is the leading inscription "The Great War 1914–1919" followed by the inscription derived from the King George V's message to the next of kin of the dead of the British Empire, > In grateful remembrance of the men of this town who at their country's call > left all that was dear to them to hazard their lives that others might live > in freedom. Their name liveth for evermore. The southern elevation contains the words "THINE O LORD / IS THE VICTORY" surmounted by a cross.
|
|
Their accounts are all similar to that of Apollonius of Rhodes, with a few variations and additional details. In his Heroides 6, Ovid has Hypsipyle, in an angry letter, rebuke Jason for having forsaken her for Medea, whom she says "intrudes upon my marriage-bed".Ovid, Heroides 6.153. She says that Jason spent two years on Lemnos, and that, although he promised her "thine own will I ever be", and told her of his hope to share in the parenting of their offspring then in her womb, she now knows that Jason has taken up with Medea, and calls all these words of Jason "lies".
|
|
Nyman did not base his score on that he wrote for Prospero's Books, but began a new score from scratch, occasionally interpolating music from the previous score as is his wont. He chose not to set Ariel's songs or the Masque, which he had already set, but he allows for them to be interpolated into the opera. Some of the music, such as in "The fringed curtains of thine eye advance" and "Ye elves" are known to be derived from La Traversée de Paris. The instrumental piece that became "Ye elves" is retitled "Miranda Previsted" on The Very Best of Michael Nyman: Film Music 1980-2001.
|
|
Others have likened some aspects of Akhenaten's relationship with the Aten to the relationship, in Christian tradition, between Jesus Christ and God, particularly interpretations that emphasize a more monotheistic interpretation of Atenism than a henotheistic one. Donald B. Redford has noted that some have viewed Akhenaten as a harbinger of Jesus. "After all, Akhenaten did call himself the son of the sole god: 'Thine only son that came forth from thy body'." James Henry Breasted likened him to Jesus, Arthur Weigall saw him as a failed precursor of Christ and Thomas Mann saw him "as right on the way and yet not the right one for the way".
|
|
"The Legacy of Aksum and Adafa" in Church and State in Ethiopia. Oxford: Clarendon Press, 1972, p. 55. Pope John denied this request and was subsequently arrested and imprisoned for two weeks during the reign of the Fatimid caliph Al-Zafir. During John's papacy, the expression Life-giving was added to the liturgical confession, which became: This is the Life-giving Flesh that Thine Only-Begotten Son, Our Lord, God and Savior, Jesus Christ, took from our Lady .... Pope John V died on 4 Pashons, 882 A.M. (29 April 1166 AD) after 18 years, 8 months, and 4 days on the Throne of Saint Mark.
|
|
The translators have sought to follow the principles of translation used in the original King James Version, which the NKJV revisers call "complete equivalence" in contrast to "dynamic equivalence" used by many contemporary translations. The task of updating the English of the KJV involved significant changes in word order, grammar, vocabulary, and spelling. One of the most significant features of the NKJV was its replacement of early modern second- person pronouns, such as "thou" and "thine"; and corresponding verb forms, such as "speakest"; with their twentieth-century equivalents. The Executive Editor of the NKJV, Arthur L. Farstad, addressed textual concerns in a book explaining the NKJV translation philosophy.
|
|
In "To Thine Own Self" Clay meets with Tig telling him he missed having him at his side and will always have a spot open for him. Tig refuses stating that Clay broke up their friendship and leaves. When Jax reveals a new deal allowing the Club to leave the cartel by delegating the muling and gun-running to the Mayans and Triads respectively, Tig votes yes and is shown to have a new level of respect and admiration for Jax. In the season finale, Jax takes Tig to a garage in the middle of nowhere to allow Pope to murder him per their deal.
|
|
There was also a Dear Lover double album planned titled Wear Your Wounds to be released on Icarus Records. In January, 2005 Dear Lover recordings were said to have been in the editing and mixing process, and it was believed there would be multiple releases of Dear Lover recordings which included the Wear Your Wounds double album throughout the year, however this did not happen. In March 2008 the single "The Blood of Thine Enemies" was released on Deathwish, Bannon released the song under the name J.Bannon. Bannon has said the song was never intended it to be part of an album, only to be a stand-alone piece.
|
|
Everlasting thanks be ascribed > unto Thee, O Father, Lord of heaven and earth, that Thou hast preserved Thy > servant from the dangers of the seas, and from the plague and pestilence > which have caused the land to mourn. The violence of man has also been > restrained, and Thy providential care by night and by day has been exercised > over Thine unworthy servant. Accept, therefore, O Lord, the tribute of a > grateful heart for all past favors, and be pleased to continue Thy kindness > and mercy towards a needy worm of the dust.Orson Hyde's Dedicatory Prayer, > Sunday morning, October 24, 1841, accessed 2008-02-26.
|
|
As the body is lowered into the grave, the choir chants: > Open wide, O earth, and receive him (her) that was fashioned from thee by > the hand of God aforetime, and who returneth again unto Thee that gave him > (her) birth. That which was made according to his image the Creator hath > received unto himself; do thou receive back that which is thine own. Then the priest takes a shovelful of dirt and makes the Sign of the Cross with it in the grave, saying: > The earth is the Lord's and the fullness thereof. Syrian bishop seated in state at his funeral (ca. 1945).
|
|
Sleep > seized him at the hour when the sun was in its zenith, and he found the > Majesty of this Revered God speaking with his own mouth, as a father speaks > with his son, saying: 'Behold thou me, my son, Thothmes. I am thy father, > Hor-em-akhet-Kheperi-Ra-Atum; I will give to thee my Kingdom upon earth at > the head of the living. Thou shalt wear the White Crown and the Red Crown > upon the Throne of Geb, the Hereditary Prince. The land shall be thine, in > its length and in its breath, that which the eye of the All-Lord shines > upon.
|
|
This arrangement was first published in 1961 by Oxford University Press in the first book of the Carols for Choirs series. For many years it has served as the recessional hymn of the annual Service of Nine Lessons and Carols at King's College Chapel, Cambridge. An uncommon arrangement of the hymn to the tune "See, the Conqu'ring hero comes" from Handel's Judas Maccabaeus, normally associated with the hymn "Thine Be the Glory", is traditionallyThe Musical Times, March 1944 used as the recessional hymn of the Festival of Nine Lessons and Carols at St Patrick's Cathedral, Dublin. This is broadcast live each year on Christmas Eve on RTÉ Radio 1.
|
|
Wonkette makes frequent targets of mainstream media outlets like CNN, The Washington Post and Politico, when they are perceived as missing opportunities for substantive political analysis by attempting to get "scoops" or simply covering the actions of others in the mainstream media. Truck Nutz references became very popular during the 2008 Presidential Election, while following the election of Barack Obama, the site also published humorous pieces about Tea Party Protesters, Birthers, Peggy Noonan's weekly column and Sarah Palin.Sara K. Smith, "Daily Briefing: Birthers Demand Evidence That Obama’s Baseball Pitch Was Valid And Official" July 15, 2009 Wonkette.comJim Newell, "Peggy Noonan Discovereth Thine Twitter Machine" Wonkette.
|
|
Vladimir Nabokov's short story "The Vane Sisters" is known for its acrostic final paragraph, which contains a message from beyond the grave. An acrostic poem written in English by Edgar Allan Poe is entitled simply "An Acrostic": Elizabeth it is in vain you say "Love not"—thou sayest it in so sweet a way: In vain those words from thee or L.E.L. Zantippe's talents had enforced so well: Ah! if that language from thy heart arise, Breath it less gently forth—and veil thine eyes. Endymion, recollect, when Luna tried To cure his love—was cured of all beside— His follie—pride—and passion—for he died.
|
|
The earth is full of anger, The seas are dark with wrath, The Nations in their harness Go up against our path: Ere yet we loose the legions— Ere yet we draw the blade, Jehovah of the Thunders, Lord God of Battles, aid! High lust and froward bearing, Proud heart, rebellious brow— Deaf ear and soul uncaring, We seek Thy mercy now! The sinner that forswore Thee, The fool that passed Thee by, Our times are known before Thee— Lord, grant us strength to die! For those who kneel beside us At altars not Thine own, Who lack the lights that guide us, Lord, let their faith atone.
|
|
Patriarch Kirill I of Moscow washing his hands at the Great Entrance during an outdoor Divine Liturgy. In the Eastern Orthodox and Eastern Catholic Churches, the priest says the last six verses from Psalm 26: > I will wash my hands in innocence and I will compass Thine altar, O Lord, > that I may hear the voice of Thy praise and tell of all Thy wondrous works. > O Lord, I have loved the beauty of Thy house, and the place where Thy glory > dwelleth. Destroy not my soul with the ungodly, nor my life with men of > blood, in whose hands are iniquities; their right hand is full of bribes.
|
|
V-by-One HS is an electrical digital signaling standard that can run at faster speeds over inexpensive twisted-pair copper cables than Low-voltage differential signaling, or LVDS. It was originally developed by THine Electronics, Inc. in 2007 for high-definition televisions but since 2010 V-by- One HS has been widely adopted in various markets such as document processing, automotive infotainment systems, industrial cameras and machine vision, robotics and amusement equipments. While high-definition televisions had generally used LVDS to transmit pixel data, timing-skew problems among conductors appeared by increasing data rate based on requirements of higher- resolution and more color-depth.
|
|
The Deathless Sermon was a sermon given during the decline of Hyper-Calvinism in England. It was preached by Particular Baptist Minister, William Carey on 30 May, 1792 at the Friar Lane Baptist Chapel in Nottingham as an effort to arouse his pastoral contemporaries to intentional evangelistic action. The message is rooted in the text of Isaiah 54:2-3: : Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes. For thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited.
|
|
Church lane bustled with businesses servicing the new road, the most famous of which was the Coach and Horses at 3 Church Lane (known as The Masons Arms between 1804 and 1811).Oldham Local Studies Library, Inns and Alehouses 1714-1992 Above the door was a Latin inscription: "Nunc mei, mox hujus, Sead postea, nescio cujus" which translates as "Today 'tis mine, Tomorrow, thine, but whose next day I cannot say".Oldham Local Studies Library, Oldham Inns, Taverns and Tokens The pub closed in 1920 but the building survived for a few years as the headquarters of the British Legion until it was demolished in July 1931 to make way for Lord Street.
|
|
Nwam Jar Thaing (; also spelled Nwan Jar Thine, born Win Myint Maung, 19 November 1952 – 27 June 2020) was a prominent Burmese writer and novelist. He is best known for numerous popular novels, including Oo-daung Yin-pyan Bon Nabay Mhar Ser Yay Loh Htar Chin De (ဒေါင်းယာဉ်ပျံဘုံနံဘေးမှာ စာရေးလို့ထားချင်တယ်), Once...At University (တစ်ခါတုန်းကတက္ကသိုလ်မှာ), University In Dream (အိပ်မက်ထဲကတက္ကသိုလ်), Hnit Nar Ket Loh Tine Pin Chin De (နှစ် နားကပ်လို့ တိုင်ပင်ချင်တယ်), Alel Ka Lu Sakar Wae Ei (အလယ်ကလူ စကားဝဲ၏) and Par Kwut Kyar Nae Lapyae Wun (ပါးကွက်ကျားနဲ့ လပြည့်ဝန်း). Nwam Jar Thaing was a member of the Central Executive Committee of the Myanmar Writers Association. He was also a member of the 2012 Myanmar Academy Awards nominees and Myanmar National Literature Awards nominees.
|
|
The Project Gutenberg EBook of The Choise of Valentines, by Thomas Nash This poem comes to an end with Tomalin ranting against the "Eunike dilldo" that has taken his place. It was sharply criticised for its obscenity by contemporary authors Joseph HallIn 1598 Hall attacked a contemporary poet, or poets, for describing in detail the activities of prostitutes ("beastly rites of hyred Venerie"). He does not name the culprit(s) but concludes "Nay, let the Divell, and Saint Valentine(sic)/ Be gossips to those ribald rymes of thine."(Virgidemiarum I, ix, 35–36) Professor Arnold Davenport commented:"That there is an attack on Nashe at the end of the satire is, I think, certain..." and John Davies of Hereford.
|
|
And thine only-begotten Son, our Lord and God Jesus Christ, is holy …"; and so he comes to the words of Institution: "in the night in which He was betrayed, taking bread in His holy and blameless hands and looking up to Thee, His God and Father, and breaking He gave to His disciples saying: This is the Mystery of the New Testament; take of it, eat. This is My body, broken for many for the remission of sins. So also having mixed the cup of wine and water, and having blessed it, He gave to them saying: Drink you all of this. This is My blood shed for many for the remission of sins.
|
|
Unlike with other noun phrases which only have a single possessive form, personal pronouns in English have two possessive forms: possessive determiners (used to form noun phrases such as "her success") and possessive pronouns (used in place of nouns as in "I prefer hers", and also in predicative expressions as in "the success was hers"). In most cases these are different from each other. For example, the pronoun I has possessive determiner my and possessive pronoun mine; you has your and yours; he has his for both; she has her and hers; it has its for both; we has our and ours; they has their and theirs. The archaic thou has thy and thine.
|
|
For this purpose, there are often smaller "kissing icons" hung on doorposts of Holy Doors (on the picture above, they can be seen as two small gold squares to either side of the Holy Doors). If there are no "kissing icons" they will venerate the major icons of Christ and the Theotokos on the Iconostasis. As they venerate the icon of Christ, the deacon says the following troparion: > We venerate Thy most pure icon, O Pure One, asking the forgiveness of our > transgressions, O Christ God. For of Thine own will Thou was well-pleased to > ascend the Cross, that Thou mightest deliver from bondage to the enemy them > whom Thou didst fashion.
|
|
During the Parliament of 1397 he was one of the pledges for the prosecution of Thomas, duke of Gloucester. He was elected Knight of the Garter in 1399, the last in the reign of Richard II. He is generally supposed to have been the Vache referred to in Chaucer's poem Truth which says " Therfore, thou Vache, leve thine olde wrechednesse; Unto the world leve now to be thral.". It supposedly refers to a period between 1386 and 1389 when Vache was out of favour at court and had temporarily lost his positions there. His father-in-law, Sir Lewis Clifford, was a close friend of Chaucer's and Chaucer knew Sir Philip well.
|
|
English derives from Old English (sometimes referred to as Anglo-Saxon), a West Germanic variety, although its current vocabulary includes words from many languages.The American educator: a library of universal knowledge ..., Volume 3 By Charles Smith Morris, Amos Emerson Dolbear The Old English roots may be seen in the similarity of numbers in English and German, particularly seven/sieben, eight/acht, nine/neun, and ten/zehn. Pronouns are also cognate: I/mine/me and ich/mein/mich; thou/thine/thee and du/dein/dich; we/wir and us/uns; she/sie; your/ihr. '' However, language change has eroded many grammatical elements, such as the noun case system, which is greatly simplified in modern English.
|
|
'" The Methodist funeral liturgy for non- Christians beseeches God to "look favorably ... upon those ... who scarcely knew your grace. ...Grant mercy also to those who have departed this life in ignorance or defiance of you. We plead for them in the spirit of him who prayed, 'Father, forgive them, for they know not what they do.'" Likewise, the Church of England, mother Church of the Anglican Communion, has a prayer for the unlearned: "God of infinite mercy and justice, who has made man in thine own image, and hatest nothing thou hast made, we rejoice in thy love for all creation and commend all mankind to thee, that in them thy will be done.
|
|
Abel then told Cain that in murdering him, he would carry the weight not only of his sin but also of the sins of his victim: "'For me, I intend to let thee draw on thyself my sin as well as thine, for thou wilt be among the companions of the fire, and that is the reward of those who do wrong.'" The victim, as a result, in suffering the injustice, would be forgiven his own sins and the murderer, while being warned, would consequently increase his own sin. Abel preached powerfully and reminded Cain that the punishment for murder would be that he would spend the afterlife in the fires of Hell.
|
|
The secret doctrine might not be discussed in public. Ecclesiasticus inveighs against its study: "Seek not out the things that are too hard for thee, neither search the things that are above thy strength. But what is commanded thee, think thereupon with reverence; for it is not needful for thee to see with thine eyes the things that are in secret."Ecclesiasticus 3:21-22 The Mishnah says: "Ma'aseh Bereshit must not be explained before two, nor Ma'aseh Merkavah before one, unless he be wise and understands it by himself";Hagigah 2:1 The Talmud then goes on to explain that the chapter- headings of Ma'aseh Merkavah may be taught, as was done by R. Hiyya.
|
|
She has amassed a number of Young Artist Award nominations for her roles in The Sitter a 1991 TV movie, the 1991 film The Rapture, and the 1992 TV movie Grave Secrets: The Legacy of Hilltop Drive. She was also nominated for a YA Award for her performance as Gia in the Star Trek: The Next Generation episode "Thine Own Self" Of her eight Young Artist Award nominations, she has won two: her first was for her work in a three- episode arc on Quantum Leap, starring Scott Bakula and Dean Stockwell. She won her second YA Award for her appearances on the sitcom Home Improvement, playing the daughter of Mark L. Taylor's character.
|
|
More recently, Faith's songs on Moorish poetry evoke an exotic, middle eastern quality. In the beautiful setting of Ben Jonson's "To Celia" (commonly known as "Drink to Me Only with Thine Eyes"), Faith, by stressing the poem's inherent passion, brings a fresh outlook to a lyric which had become too familiar in arrangements of the old English setting. He achieves this through an operatically conceived vocal line: high and sustained, and encompassing a range of an octave and a fifth. Two works that do not necessarily fall into specific stylistic categories, but deserve mention nonetheless, are Percy Bysshe Shelley's "Music When Soft Voices Die" and the miniature "Remember Me" by the Victorian Christina Rossetti.
|
|
There Whitefield wings with rapid > course his way, And sails to Zion through vast seas of day. Thy pray'rs, > great saint, and thine incessant cries Have pierc'd the bosom of thy native > skies. Thou moon hast seen, and all the stars of light, How he has wrestled > with his God by night. He pray'd that grace in ev'ry heart might dwell, He > long'd to see America excell; He charg'd its youth that ev'ry grace divine > Should with full lustre in their conduct shine; That Saviour, which his soul > did first receive, The greatest gift that ev'n a God can give, He freely > offer'd to the num'rous throng, That on his lips with list'ning pleasure > hung.
|
|
Most of her poetry relates to her journeys, classical Greek and romantic themes, and ironic commentary on the Habsburg dynasty. Her wanderlust is defined by her own work: O'er thee, like thine own sea birds I'll circle without rest For me earth holds no corner To build a lasting nest. Elisabeth was an emotionally complex woman, and perhaps due to the melancholy and eccentricity that was considered a given characteristic of her Wittelsbach lineage (the best-known member of the family being her favorite cousin, the eccentric Ludwig II of Bavaria),Landi, Karoline Franziska M. Zanardi, The secret of an empress, Houghton Mifflin Co., 1914, p.29 she was interested in the treatment of the mentally ill.
|
|
It is inscribed in Latin as follows: :Memoriae Sacrum Dominae Elizabethae Bassett uxori Roberti Bassett militis clarissima stirpe oriundi filiae et cohaeredi Gulielmi Peryam militis Schaccarii Regii Baronis primarii Judicic integerrimi et religiosissimi piae prudenti justae patienti modestae castae temperanti constanti hospitali misericordi beneficae pauperum matri et medicae suae familiae conservatrici. Arthurus Bassett armiger filius eius primogenit(us) debitae gratitudinis et observantiae ergo H(oc) M(onumentum) M(atri)? M(aerens) P(osuit) Anno Domini 1635 aetatis suae 64 ad Dominum remeaunt. :Should monuments goe by merit then surely thine, :With pretious stone and orient pearle should shine, :But since thy world of worth ye world doth know, :This marble stone may serve thy name to show.
|
|
While in Berlin, she and friends discussed the benefits of teaching where students were cross-trained in both piano and voice, which would be advantageous to both. Such study would prevent pianists from losing the melodic focus and being overly technical and singers would gain technique rather than focusing solely on performance. As early as 1885, she was publishing songs and collaborating with poets for lyrics, including such works as "Cradle Song", "A Million Little Diamonds", "Only Thine Own Mine Art", "The Quest" and "She Kisses with her Eyes". Smith gained a reputation as a songwriter by the early 1890s and many of her works were translated into German during this period.
|
|
Divine Worship: The Missal provides the following Collect for use at Masses, Mattins, and Evensong in the Catholic Personal Ordinariate of Our Lady of Walsingham: :O GOD, who providest for thy people by thy power, and rulest over them in love: vouchsafe so to bless thy Servant our King (Queen); that under him (her) this nation may be wisely governed, and grant that he (she) being devoted to thee with his (her) whole heart, and persevering in good works unto the end, may, by thy guidance, come to thine everlasting kingdom; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.
|
|
At the Phelonion: Your priests, Lord, shall clothe themselves with righteousness, and Your saints shall rejoice in joy, at all times, now and always and for ever and ever. Amen. After that priest and deacon go to the basin and wash their hands, saying: I will wash my hands in innocency; so will I compass Thine altar, O Lord, That I may make the voice of thanksgiving to be heard, and tell of all Thy wondrous works. LORD, I love the habitation of Thy house, and the place where Thy glory dwelleth. Gather not my soul with sinners, nor my life with men of blood; In whose hands is craftiness, and their right hand is full of bribes.
|
|
Levellers' views on the right to property and the right not to be deprived of property as a civil and political right were developed by the pamphleteer Richard Overton. In "An Arrow against all Tyrants" (1646), Overton argued: > To every individual in nature is given an individual property by nature not > to be invaded or usurped by any. For everyone, as he is himself, so he has a > self propertiety, else he could not be himself; and of this no second may > presume to deprive of without manifest violation and affront to the very > principles of nature of the rules of equity and justice between man and man. > Mine and thine cannot be, except this.
|
|
The form of absolution provided in the order for the Visitation of the Sick reads, "Our Lord Jesus Christ, who hath left power to his Church to absolve all sinners who truly repent and believe in him, of his great mercy forgive thee thine offences: And by his authority committed to me, I absolve thee from all thy sins, In the Name of the Father, and of the Son, and of the Holy Ghost. Amen."1662 BCP: The Order for the Visitation of the Sick, p. 4 of 7. Despite the provision for private confession in every edition of the Book of Common Prayer, the practice was frequently contested during the Ritualist controversies of the later nineteenth century.
|
|
Faithful cross, true sign of triumph, Be for all the noblest tree; None in foliage, none in blossom, None in fruit thine equal be; Symbol of the world's redemption, For the weight that hung on thee! Unto God be praise and glory: To the Father and the Son, To the eternal Spirit honor Now and evermore be done; Praise and glory in the highest, While the timeless ages run. The hymn is often sung in English with either the original Mode III tune or the tune FORTUNATUS NEW. The hymn was also loosely adapted into English as 'Praise the Savior' by the nineteenth-century Swedish minister Johan Wallin and set to the tune UPP, MIN TUNGA.
|
|
Shri Guru Arjan Dev Ji's prescription: "Do not be angry with any one; search your own self and live in the world with humility. Thus, O Nanak, you may go across (the ocean of existence) under God's grace" (GG, 259). Shaikh Farid, a thirteenth-century Muslim saint whose compositions are preserved in the Sikh Scripture, says in one of his couplets: "O Farid, do good to him who hath done thee evil and do not nurse anger in thy heart; no disease will then afflict thy body and all felicities shall be thine" (GG, 1381-82). Righteous indignation against evil, injustice and tyranny is, however, not to be equated with krodh as an undesirable passion.
|
|
She presents herself also as a foe to negativism: "Nought I condemn but that Excess which clouds/The mental Faculties, to soothe the Sense:/Let Reason, Truth, and Virtue, guide thy Steps,/And ev'ry Blessing Heav'n bestows be thine."The final four lines of "The Pleasures of Contemplation" (1764) Retrieved 10 January 2016. In 1766 Whateley married the widowed clergyman John Darwall, a father of five or six, by whom she had six further children. Despite her family responsibilities and helping her husband to run a printing press, she continued to write, producing hymns for her husband's congregation,Perhaps best known is the tune Darwall, usually sung to "Rejoice, the Lord is King". This appears in 221 hymnals. Retrieved 10 January 2016.
|
|
Commentary by the theologian John Calvin relates this psalm to the belief that God had appointed a succession of rulers on Earth, starting with David and eventually leading to the messiah, who Calvin identified as Jesus. Calvin also implies that this psalm does not refer to a specific king, but to all kings. The Jerusalem Bible identifies both messianic and eschatological themes, and commends the application of this psalm to the idea of "Christ the King".Jerusalem Bible (1966), footnote a at the start of Psalm 21 Verse 9, the time of thine anger in the King James Version, the day that you appear in the Jerusalem Bible, and the reference to a blazing furnace "suggest a more ... eschatological perspective".
|
|
The music behind the opening credits of the series is an excerpt from the Adagio of Spartacus and Phrygia from the ballet Spartacus by Aram Khachaturian. Other background music includes excerpts from Ralph Vaughan Williams's Symphony No. 5, Manuel de Falla's The Three-Cornered Hat, Gustav Mahler's Symphony No. 2 and Dmitri Shostakovich's Symphony No. 1 and Jean Sibelius's Tapiola, symphonic poem for orchestra. Traditional music, including folk songs and sea shanties in particular, are heard in abundance throughout the series, including such songs as "The Maid of Amsterdam," "Ruben Ranzo," "South Australia," "Maggie May," "The Sailor's Hornpipe," "Botany Bay," "Drink to Me Only with Thine Eyes," "A Hundred Years Ago," "Blow the Man Down," and "On Ilkla Moor Baht 'at".
|
|
The Southern Gothic style-song is told from the perspective of a woman named Fancy, approximately thirty-three years old, looking back to the summer she was 18. Fancy's family (consisting of Fancy, a baby sibling whose gender is not mentioned, and their mother; the father having abandoned them) lived in poverty — "a one room, rundown shack on the outskirts of New Orleans". Her mother is terminally ill and has no one to care for the baby. In a last, desperate act to save Fancy from the vicious cycle of poverty, her mother spends her last money to buy Fancy a red "dancing dress", makeup and perfume, and a locket inscribed with the phrase "To thine own self be true".
|
|
According to the Vita by Sulpicius Severus: ::It so happened that the reader, whose duty it was to read in public that day, being blocked out by the people, failed to appear, the officials falling into confusion, while they waited for him who never came, one of those standing by, laying hold of the Psalter, seized upon the first verse which presented itself to him. Now, the Psalm ran thus: "Out of the mouth of babes and sucklings thou hast perfected praise because of thine enemies, that thou mightest destroy the enemy and the avenger." On these words being read, a shout was raised by the people, and the opposite party were confounded. It was believed that this Psalm had been chosen by Divine ordination.
|
|
Manifest thy > power as ever; for trusting in thee we cry aloud unto thee: Hail! as > afforetime did Gabriel, Chief Captain of the Bodiless Powers. The priest then removes his klobuk or kamilavka, bows his head, and gesturing with his right hand towards the Holy Doors, he says: > Stretch forth Thy hand, O Lord, from thy holy dwelling-place on high, and > strengthen me for this, Thine appointed service; that standing uncondemned > before Thy dread Throne, I may fulfill the sacred, bloodless sacrifice. They then make three metanias in front of the Holy Doors, bow to each other, and then to either side of the nave and enter the altar (sanctuary) by the two side doors ("Deacon's Doors") of the iconostasis.
|
|
"Maiden Fair, O Deign to Tell" by Thomas Oliphant/Joseph Haydn. "O have you seen a bonny lass" words by Thos Oliphant Esqr. music by Maurice Cobham, 1840. Works with music by Friedrich Curschmann, English words by Thomas Oliphant:- "Rest Love The Twlight Is Closing" – A Serenade and "She is Mine", "Thine is my heart" (Dein ist mein Herz), "Arise Bright Golden Star Of Day" – A Song Oliphant wrote the English words for the opera "The Regicide", the music by Pietro Metastasio and authored/set by Charles Lucas "Down in a Flow'ry Vale", a Madrigal for Four Voices – The Words imitated from the Italian by Thomas Oliphant, original by Constantius Festa, "The daughter's gift" (ballad), the poetry written by Thomas Oliphant, the music composed by Jules Benedict.
|
|
The libretto, an abridgement of Shakespeare's play (with some slight wording changes) is divided into seventeen sections: #If by your Art, my dearest father (Act I, Scene 2) #Alas, poor Milan! (Act I, Scene 2) #Be't to fly (Act I, Scene 2) #This damned witch Sycorax (Act I, Scene 2) #The fringed curtains of thine eye advance (Act I, Scene 2) #There's nothing ill can dwell in such a temple (Act I, Scene 2) #How lush and lusty the grass looks! (Act II, Scene 1) #Riches, poverty, and use of service, none (Act II, Scene 1) #Sometime like apes/The master, the gunner,Shakespeare's text has "swabber" here, with "gunner" on the next line. Nyman's version has "gunner" in both places.
|
|
Redford argued that while Akhenaten called himself the son of the Sun-Disc and acted as the chief mediator between god and creation, kings had claimed the same relationship and priestly role for thousands of years before Akhenaten's time. However Akhenaten's case may be different through the emphasis that he placed on the heavenly father and son relationship. Akhenaten described himself as being "thy son who came forth from thy limbs", "thy child", "the eternal son that came forth from the Sun- Disc", and "thine only son that came forth from thy body". The close relationship between father and son is such that only the king truly knows the heart of "his father", and in return his father listens to his son's prayers.
|
|
There is a specific reference to a Talmudic legend in The Second Maiden’s Tragedy named Mariamme, which can be seen as a direct influence in the play. It appears in ib. Iii 115–120,“I once read of a Herod, whose affection/pursued a virgin's love, as I did thine, who for the hate she owed him killed himself, as thou too rashly didst, without all pity “. The woman, Mariamne commits suicide, throwing herself off a roof, in order to save herself from marrying Herod, who killed everyone else in her family. This is similar to The Second Maiden’s Tragedy because the Lady kills herself in order to escape the Tyrant, and she has no other family besides her imprisoned father, Helvetius.
|
|
Some Christians, such as Bill Gothard, of Institute in Basic Life Principles, hold that rhema are an integral part of even being able to claim to be Christian. He says that as "'No man can say that Jesus is the Lord, but by the Holy Ghost" (I Corinthians 12:3). Therefore, it is appropriate for the message of salvation to be a rhema." He goes on to cite "'The word [rhema] is nigh thee, even in thy mouth, and in thy heart: that is, the word [rhema] of faith, which we preach; That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved….
|
|
Sonnet 26 is a typical English or Shakespearean sonnet, formed of three quatrains and a couplet, having a rhyme scheme of ABAB CDCD EFEF GG. It is composed in iambic pentameter, a type of poetic metre based on five pairs of metrically weak/strong syllabic positions per line. The seventh line exemplifies a regular iambic pentameter line. The next contains a final extrametrical syllable or feminine ending, of which this sonnet has six; it also exhibits an ictus moved to the right (resulting in a four-position figure, `× × / /`, sometimes referred to as a minor ionic): But that I hope some good conceit of thine In thy soul's thought, all naked, will bestow it: (26.7-8) :/ = ictus, a metrically strong syllabic position. × = nonictus.
|
|
THine announced the development of the transmission lines for V-by- One US on June 5, 2017. The new specification allows data rates up to 16 Gbit/s per lane, which is 4 times faster than the 4 Gbit/s of V-by-One HS. It enables 4K 60 Hz displays over 2 lanes and 8K 60 Hz displays over 8 lanes. On September 21, 2018, the company announced it had working samples of the V-by- One US chipset ready. The chipset supports two 16 Gbit/s signalling lanes, which enables a 4K display or four 1080p displays at 60 Hz. The chipset is able to data between 8-lane V-by-One HS and 2-lane V-by-One US.
|
|
She herself always insisted on their platonic nature and characterises her relationships as the "meeting of souls," as in these lines from "To my Excellent Lucasia, on our Friendship": > For as a watch by art is wound To motion, such was mine; But never had > Orinda found A soul till she found thine; Which now inspires, cures, and > supplies, And guides my darkened breast; For thou art all that I can prize, > My joy, my life, my rest. (9–16) Harriette Andreadis has argued that 'her manipulations of the conventions of male poetic discourse constitute a form of lesbian writing.'Harriette Andreadis, 'The Sapphic-Platonics of Katherine Philips, 1632–1664', Signs: Journal of Women in Culture and Society, 1989. Volume 15, number 1, page 59.
|
|
The sonnets published in 1609 seem to be rebelling against the tradition. In the play Love’s Labour’s Lost, the King and his three lords have all vowed to live like monks, to study, to give up worldly things, and to see no women. All of them break the last part of the vow by falling in love. The lord Longaville expresses his love in a sonnet (“Did not the heavenly rhetoric of thine eye…”),Shakespeare, William. Love’s Labour’s Lost, IV,iii,56–59 and the lord Berowne does, too—a hexameter sonnet (“If love make me forsworn, how shall I swear to love?”).Shakespeare, William. Love’s Labour’s Lost, IV,ii,104–117 These sonnets contain comic imperfections, including awkward phrasing, and problems with the meter.
|
|
At the time Harvington was Wing Commander R G G F Harvington RAuxAF and Conservative member for North St Pancras. He felt it appropriate to quote this 18th-century prophecy: :"The time will come, when thou shalt lift thine eyes, :To watch a long drawn battle in the skies, :While aged peasants, too amazed for words, :Stare at the flying fleets of wond'rous birds, :England so long the mistress of the sea, :Where winds and waves confess her sovereignty, :Her ancient triumph yet on high shall bear, :And reign, the sovereign of the conquered air." However the quotation is misleading and based on selective editing of the original in which 'the battle' is a fleet of ships invading the moon and the aged peasants are moon-dwellers.
|
|
The Golden Dawn LBRP consists of three main parts, in this order: #Qabalistic Cross, sometimes repeated at the end of the LBRP. This is meant to construct an astral cross in the body of the magician, with points corresponding to Sephiroth on the Tree of Life. While constructing this cross, the magician vibrates Hebrew words from the last few lines of the Lord's Prayer (Thine is the kingdom, etc.). #Formulation of the Pentagrams, in which a banishing earth pentagram (for the Banishing Ritual) or an invoking pentagram (for the Invoking Ritual) is drawn in the air at each of the four cardinal points and an associated name of God is vibrated (YHVH, ADNI, AHIH and AGLA for East, South, West and North respectively).
|
|
In The Talents (play 24), Pontius Pilate delivers a rhyming speech in mixed English and Latin. A number of English political poems in the 14th century alternated (Middle) English and Latin lines, such as in MS Digby 196: > The taxe hath tened [ruined] vs alle, Probat hoc mors tot validorum The Kyng > þerof had small fuit in manibus cupidorum. yt had ful hard hansell, dans > causam fine dolorum; vengeaunce nedes most fall, propter peccata malorum > (etc) Several Anthems also contain both Latin and English. In the case of 'Nolo mortem pecatoris' by Thomas Morley, the Latin is used as a refrain: > Nolo mortem peccatoris; Haec sunt verba Salvatoris. Father I am thine only > Son, sent down from heav’n mankind to save.
|
|
Historically flat panel televisions used LVDS as its internal interface to transmit pixel data but, in accordance with televisions’ higher resolution and expansion in color depth, televisions had to face problems such as increasing numbers of twisted-pair cables and tangible skews problems among cables. V-by-One HS is a standard of a high- speed SerDes, introducing CDR specification and equalizer, that achieves 3.75 Gbit/s (giga bits per second), solves skew problems, and reduces the power consumption and EMI. On behalf of such features, V-by-One HS enables to reduce total costs of interface systems, including costs of cables and connectors. V-by-One HS standard is an open standard and its specification has been delivered by THine Electronics.
|
|
It appears to have been first used in a pejorative sense by Ben Jonson to suggest a mere tradesman fashioning works for the theatre. Jonson uses the word in his Epigram 49, which is thought to refer to John Marston: :Epigram XLIX — On Playwright :PLAYWRIGHT me reads, and still my verses damns, :He says I want the tongue of epigrams ; :I have no salt, no bawdry he doth mean ; :For witty, in his language, is obscene. :Playwright, I loath to have thy manners known :In my chaste book ; I profess them in thine own. Jonson described himself as a poet, not a playwright, since plays during that time were written in meter and so were regarded as the province of poets.
|
|
According to these the ostiaries are first instructed in their duties by the archdeacon; after this he brings them before the bishop who takes the keys of the church from the altar and hands them to the candidate for ordination with the words: "Fulfil thine office to show that thou knowest that thou wilt give account to God concerning the things that are locked away under these keys." Then follows a prayer for the candidate and a prayer for the occasion that the bishop pronounces over him. This ceremony was also at a later date adopted by the Roman Church in its liturgy. In Latin Western Europe, outside of Rome, in the late Roman era and the one following, the ostiaries were still actually employed as guardians of the church buildings and of their contents.
|
|
Kiddushin 70a, b A lover of nature, Judah was a close observer of the animal and plant life around him. "When in the springtime you see Nature in her beauty, you shall thank God that He has formed such beautiful creatures and plants for the good of mankind".Rosh Hashana 11a Several of his explanations of natural phenomena have been preserved,Ta'anit 3b, 9b as well as etymologies of the names of animals and descriptions of their characteristics.Hullin 63a; Mo'ed Katan 6b; Shabbat 77b According to him, piety consists chiefly in fulfilling one's obligations to one's fellow creatures and in observing the laws of "meum et tuum" (Latin: "mine and thine", referring to the respect of private property): It was probably for this reason that he applied himself chiefly to the Mishnaic treatise Neziḳin.
|
|
The animating principle of the workshop was taken from Psalm 25.8: I have loved, O Lord, the beauty of Thy house; and the place where Thy glory dwelleth. This, coupled with Felix Granda's own aspiration: I am moved by the ideal of employing all my strength to make beautiful Thy temples and Thine altars, became the motto of Talleres de Arte. The emblem of the workshop depicted a man praying at the foot of an olive tree shedding many of its branches. The words that the man speaks are written on a banderole: Vetera novis augere et perficere (a motto of Pope Leo XIII: To augment and perfect the old by way of the new) and Defracti sunt rami ut ego insererer (Romans 11.19: The branches were broken off, that I might be grafted in).
|
|
Kite flying is also part of the tradition, as it symbolises "trying to reach the Divine". The happy, springtime atmosphere of Clean Monday may seem at odds with the Lenten spirit of repentance and self-control, but this seeming contradiction is a marked aspect of the Orthodox approach to fasting, in accordance with the Gospel lesson () read on the morning before, which admonishes: When ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face, that thou appear not unto men to fast, but unto thy Father which is in secret... (v. 16–18).
|
|
We give and take, our efforts make; For dear old G.H.S. In the love may we make each task to be One of joy and happiness. Let us work the while, with a great big smile, In the name of G.H.S. SCHOOL HYMN Heavenly Father, send thy Blessing On thy children gathered here; May we all, Thy name of confessing Be to Thee for ever dear, May we like joseph;loving, Dutiful, and chaste and proving Staedfast unto death endure. Holy Saviour, Who in meekness Didst vouchsafe a child to be, Guide our steps and help our weakness, Bless and make us like to Thee. bear Thy lambs when They are weary In Thine arms and thy breast; Through life's desert dry and deary Bring us to Thy heavenly rest.
|
|
Yet not to thine eternal resting-place Shalt thou retire alone, nor couldst thou wish Couch more magnificent. Thou shalt lie down With patriarchs of the infant world—with kings, The powerful of the earth—the wise, the good, Fair forms, and hoary seers of ages past, All in one mighty sepulchre. The hills Rock- ribbed and ancient as the sun,—the vales Stretching in pensive quietness between; The venerable woods—rivers that move In majesty, and the complaining brooks That make the meadows green; and, poured round all, Old Ocean’s gray and melancholy waste,— Are but the solemn decorations all Of the great tomb of man. The golden sun, The planets, all the infinite host of heaven, Are shining on the sad abodes of death, Through the still lapse of ages.
|
|
Jeffrey R. Holland has stated: > We believe these three divine persons constituting a single Godhead are > united in purpose, in manner, in testimony, in mission. We believe Them to > be filled with the same godly sense of mercy and love, justice and grace, > patience, forgiveness, and redemption. I think it is accurate to say we > believe They are one in every significant and eternal aspect imaginable > except believing Them to be three persons combined in one substance. Latter-day Saints interpret Jesus' prayer in , "Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are" to refer to the characteristics, attributes and purpose that the Son shares with the Father in the hope that people can someday share in those as well.
|
|
In modern hymnals, some stanzas are omitted, for example as in the New English Hymnal: 1 O God, our help in ages past, Our hope for years to come, Our shelter from the stormy blast, And our eternal home; 2 Under the shadow of thy throne Thy saints have dwelt secure; Sufficient is thine arm alone, And our defence is sure. 3 Before the hills in order stood, Or earth received her frame, From everlasting thou art God, To endless years the same. 4 A thousand ages in thy sight Are like an evening gone, Short as the watch that ends the night Before the rising sun. 5 Time, like an ever-rolling stream, Bears all its sons away; They fly forgotten, as a dream Dies at the opening day.
|
|
Despite Nicolson's use of pseudonyms and fictionalised characters, it was apparent to some of her contemporaries that her poems were deeply personal, even confessional. The "Dedication to Malcom Nicolson" that prefaces her last collection, written shortly before her suicide, provides an ambiguous disclaimer regarding the autobiographical origins of her poetry: > I, who of lighter love wrote many a verse, > Made public never words inspired by thee, > Lest strangers' lips should carelessly rehearse > Things that were sacred and too dear to me. Thy soul was noble; through > these fifteen years > Mine eyes familiar, found no fleck nor flaw, > Stern to thyself, thy comrades' faults and fears > Proved generosity thine only law. Small joy was I to thee; before we met > Sorrow had left thee all too sad to save.
|
|
292 :Sudden, thy shadow fell on me; :I shrieked, and clasped my hands in ecstasy! (Lines 59–60) Once he learns of Intellectual Beauty, he makes a vow, which begins stanza six: :I vowed that I would dedicate my powers :To thee and thine – have I not kept the vow? Stanza seven continues with the vow: :Thus let thy power, which like the truth :Of nature on my passive youth :Descended, to my onward life supply :Its calm – to one who worships thee, :And every form containing thee, :Whom, Spirit fair, thy spells did bind :To fear himself, and love all human kind. (Lines 78–84) The narrator breaks from the Wordsworthian tradition by realising that Intellectual Beauty, and not manifestations of it in nature, is what should be worshipped.
|
|
A chant, entitled Alma Mater, appeared in the 1914 Owl student yearbook and may have been a candidate to become, or a predecessor of, the current University of Pittsburgh Alma Mater that first appeared in the 1916 Owl. The author, who may have been Baird, was credited simply as "B.-'09", and although no mention was made of possible accompanying music, the Owl contained the following lyrics. Alma Mater A Chant for Unwreathed Victory ———— O Thou, who tread'st, with valiant feet, The rugged road of hostile years, Whose lot hath been the glean-ed ears Snatched from a world of garnered wheat, O hungered tender of the vine Wright of unguerdoned husbandry, O thirst-irked treaderout of wine Red crushed for others' revelry, Wreathed in new song, I bring to Thee The love of those whose hearts are thine.
|
|
The recension in Eusebius (E) can be found in Book XIII of Eusebius' Praeparatio Evangelica (Preparation for the Gospel), as translated in 1903 by E. H. Gifford. Within the HTML file, Pseudo-Orpheus is found in chapter 12, and consists of the first indented section of the chapter, from the words "I speak to those who lawfully may hear" to the words "store this doctrine in thine heart." The recension in Pseudo-Justin (J) can be found chapter 2 of Pseudo-Justin's De Monarchia in the poetic section which begins with the words, "I'll speak to those who lawfully may hear" and ending with the words, "The depths, too, of the blue and hoary sea." The translation is by G. Reith, as found in volume I of The Anti-Nicene Fathers, edited by Alexander Roberts and James Donaldson in 1885.
|
|
For Thou art the enlightenment of our souls and bodies, O Christ > our God, and unto Thee do we send up glory, together with Thine unoriginate > Father, and Thy Most-holy and good and life-creating Spirit, now and ever, > and unto the ages of ages. Amen. The deacon will ask a blessing from the celebrating priest or bishop: > Bless, master, the bringer of the Good Tidings of the holy Apostle and > Evangelist _______(here he names the author of the Gospel he is about to > read). The priest (or bishop) blesses him saying: > May God, through the intercessions of the holy glorious, all-praised Apostle > and Evangelist _______, give speech with great power unto thee that bringest > good tidings, unto the fulfillment of the Gospel of His beloved Son, our > Lord Jesus Christ. Priest reading the Gospel during the Divine Liturgy.
|
|
After occupying Halych in the early part of August, Vladimir requested his uncle Vsevolod III Yuryevich of Vladimir in Suzdalia to support his rule and, in return, promised to be Vsevolod Yuryevich's loyal vassal. He wrote to Vsevolod III Yuryevich: “My father and lord, help me to keep Galicia, and I shall be God’s and thine with all Galicia, always obedient to thy will.” Vsevolod III Yuryevich therefore demanded that all the princes pledge not to challenge Vladimir. In the autumn of 1196, Grand Prince Ryurik Rostislavich of Kiev sent his nephew Prince Mstislav Mstislavich of Trepol to Vladimir instructing him to join Mstislav Mstislavich in attacking the lands of Prince Roman Mstislavich of Vladimir-in-Volhynia who had attacked the domains of Ryurik Rostislavich's brother (Prince David Rostislavich of Smolensk) and son (Prince Rostislav Rurikovich of Torchesk).
|
|
It has effectively completely disappeared from Modern Standard English. The translators of the King James Version of the Bible (begun 1604 and published 1611, while Shakespeare was at the height of his popularity) had a particular reason for keeping the "thou/thee/thy/thine" forms that were slowly beginning to fall out of spoken use, as it enabled them to match the Hebrew and Ancient Greek distinction between second person singular ("thou") and plural ("ye"). It was not to denote reverence (in the King James Version, God addresses individual people and even Satan as "thou") but only to denote the singular. Over the centuries, however, the very fact that "thou" was dropping out of normal use gave it a special aura and so it gradually came to be used to express reverence in hymns and in prayers.
|
|
The alleged contract provided that: > all children born of the union of the couple shall be taught to regard the > children by Mrs. Weyse's first husband [Naud] as brothers and sisters; that > they shall never be reproached with the fact that their father [Weyse] was a > German; that they shall under no circumstances be raised as Catholics > without their father's consent; that all the wife's business should be > transacted by her new husband and that the question, "mine or thine" with > reference to property, should never come up between the couple."The Naud > Estate", San Francisco Chronicle, October 15, 1889, page 6 In that same month Weyse it was discovered that Otto, the couple's son, was absent from Los Angeles, and detectives found that he had been spirited to a ranch near Tijuana, Mexico, by the father.
|
|
For pictures of the pacifist memorials at Gentioux-Pigerolles and at Équeurdreville-Hainneville and elsewhere see :fr:Monument aux morts pacifiste There seems to be no exact equivalent form of a pacifist memorial within the United Kingdom but evidently sentiments were in many cases identical. Thus, and although it seems that this has never been generally recognized, it can be argued that there was throughout the United Kingdom a construction of war memorials with reference to the concept of peace (e.g. West Hartlepool War Memorial in what is now known as Hartlepool (previously West Hartlepool) with the inscription 'Thine O Lord is the Victory' relating to amongst other architecture the 1871 Royal Albert Hall of Arts and Sciences with a frieze including the same words and concluding 'Glory be to God on high and on earth peace').
|
|
B. Charlton, Shakespearean Tragedy (Cambridge: Cambridge University Press, 1949), 105 When Marcus announces Titus' imminent arrival, he emphasises Titus' renowned honour and integrity; "And now at last, laden with honour's spoils,/Returns the good Andronicus to Rome,/Renowned Titus, flourishing in arms./Let us entreat by honour of his name/Whom worthily you would have now succeed" (ll.36–40). Marcus' reference to Titus' name is even itself an allusion to his nobility insofar as Titus' full title (Titus Pius) is an honorary epitaph which "refers to his devotion to patriotic duty."Waith (1984: 84n23) Bassianus then cites his own admiration for all of the Andronici; "Marcus Andronicus, so I do affy/In thy uprightness and integrity,/And so I love and honour thee and thine,/Thy noble brother Titus, and his sons" (ll.47–50).
|
|
Recite them when you stay at home and when you are away, when you lie down and when you get up. Bind them as sign on your hand and let them serve as a symbol on your forehead; inscribe them on the doorposts of your house and your gates” (Deut. 6:6-9). Additionally, children are advised to seek the instruction of their parents: "Remember the days of old, consider the years of many generations; ask thy father, and he will declare unto thee, thine elders, and they will tell thee" (Deut. 32:7). The Book of Proverbs also contains many verses related to education: “My son, do not forget my teaching, but let your mind retain my commandments; For they will bestow on you length of days, years of life and well-being“ (Prov. 3:1-2).
|
|
2005 It is the earliest text to refer to this rite as the Eucharist. Chapter 9 begins: > Now concerning the Eucharist, give thanks this way. First, concerning the > cup: We thank thee, our Father, for the holy vine of David Thy servant, > which Thou madest known to us through Jesus Thy Servant; to Thee be the > glory for ever... And concerning the broken bread: > We thank Thee, our Father, for the life and knowledge which Thou madest > known to us through Jesus Thy Servant; to Thee be the glory for ever. Even > as this broken bread was scattered over the hills, and was gathered together > and became one, so let Thy Church be gathered together from the ends of the > earth into Thy kingdom; for Thine is the glory and the power through Jesus > Christ for ever.
|
|
FPD-Link became the de facto open standard for this notebook application in the late 1990s and is still the dominant display interface today in notebook and tablet computers. This is the reason IC vendors such as Texas Instruments, Maxim, Fairchild, and Thine produce their versions of the FPD-Link chipset. FPD Link I serializer The applications for LVDS expanded to flat panel displays for consumer TVs as screen resolutions and color depths increased. To serve this application, FPD-Link chipsets continued to increase the data-rate and the number of parallel LVDS channels to meet the internal TV requirement for transferring video data from the main video processor to the display-panel's timing controller. FPD-Link (commonly called LVDS) became the de facto standard for this internal TV interconnect and remains the dominant interface for this application in 2012.
|
|
Morris has created eight works for the San Francisco Ballet since 1994, including the first American production of Delibes' Sylvia; three works for American Ballet Theatre including Gong with music by Colin McPhee and Drink to Me Only With Thine Eyes with music by Virgil Thomson; and has also received commissions from the Joffrey Ballet and the Boston Ballet, among others. In 2009, the San Francisco Ballet toasted 15 years of collaborations with Morris by presenting the first all-Morris program, performing A Garden (2001), Joyride (2008) and Sandpaper Ballet (1999). His work is in the repertory of Ballet British Columbia, Ballet West, Boston Ballet, Dutch National Ballet, Houston Ballet, Pacific Northwest Ballet and the Washington Ballet. Morris' ballets have also been performed by English National Ballet, Grand Théâtre de Genève, the Royal Ballet, and the Royal New Zealand Ballet.
|
|
Prior to this period, Joseph Smith had promoted a non-violent policy, but this era of pacifism was coming to an end. In August 1833, Smith recorded a revelation that stated: This revelation encouraged church members "to bear it patiently and revile not" when "men will smite you, or your families" yet also justified self-defense: If, after being endangered three times, "he has sought thy life and thy life is endangered by him, thine enemy is in thy hands and thou art justified." Prior to 1838, the Latter Day Saint movement had two centers—one in Kirtland, Ohio and the other in northwestern Missouri. The headquarters and First Presidency of the church were in Kirtland, while the Missouri church was led by a Stake Presidency made up of David Whitmer, W. W. Phelps, and John Whitmer.
|
|
Thoth was inserted in many tales as the wise counselor and persuader, and his association with learning and measurement led him to be connected with Seshat, the earlier deification of wisdom, who was said to be his daughter, or variably his wife. Thoth's qualities also led to him being identified by the Greeks with their closest matching god Hermes, with whom Thoth was eventually combined as Hermes Trismegistus, leading to the Greeks' naming Thoth's cult center as Hermopolis, meaning city of Hermes. In the Papyrus of Ani copy of the Egyptian Book of the Dead the scribe proclaims "I am thy writing palette, O Thoth, and I have brought unto thee thine ink-jar. I am not of those who work iniquity in their secret places; let not evil happen unto me."The Book of the Dead by E. A. Wallis Budge, 1895, Gramercy, 1999, p.
|
|
The fourth season maintained the darker look and feel of the third one and was the first in which no major cast changes took place. Noel Neill and Jack Larson (who portrayed Lois Lane and Jimmy Olsen on the 1950s TV series Adventures of Superman) made guest appearances in the episode "Paranoia" as employees of the Bureau for Extra-Normal Matters. The trend of more mature stories also continued in episodes such as "To Be Human", in which Bizarro becomes human, only to be forced to give up his humanity to save Superboy's life and "Into the Mystery", in which a mystical, ghostly woman, apparently an angel of death, leads Superboy to his dying aunt's bedside. A memorable Luthor tale, "Know Thine Enemy", appeared in this season, featuring Superboy re-living Luthor's tortured memories of childhood via "psychodisk" while Luthor threatened to destroy all life on Earth.
|
|
The play is not thought to have been written any later than 1607, since, as Kermode notes, there are "fairly clear allusions to the play in 1607." One notable reference is in Francis Beaumont's Knight of the Burning Pestle, first performed in 1607. The following lines (Act V, Scene 1, 24–30) are, according to scholars, a clear allusion to the scene in which Banquo's ghost haunts Macbeth at the dinner table: > When thou art at thy table with thy friends, Merry in heart, and filled with > swelling wine, I'll come in midst of all thy pride and mirth, Invisible to > all men but thyself, And whisper such a sad tale in thine ear Shall make > thee let the cup fall from thy hand, And stand as mute and pale as death > itself. Simon Forman saw Macbeth at the Globe in 1610 or 1611.
|
|
In the Divine Liturgy of the Byzantine Rite, the priest sings, after the last line of the prayer, the doxology, "For thine is the kingdom and the power and the glory, of the Father, and of the Son, and of the Holy Spirit, now and ever and unto ages of ages." Adding a doxology to the Our Father is not part of the liturgical tradition of the Roman Rite nor does the Latin Vulgate of St. Jerome contain the doxology that appears in late Greek manuscripts. However, it is recited since 1970 in the Roman Rite Order of Mass, not as part of the Lord's Prayer but separately as a response acclamation after the embolism developing the seventh petition in the perspective of the Final Coming of Christ. The Anglican Book of Common Prayer sometimes gives the Lord's Prayer with the doxology, sometimes without.
|
|
The name agora actually refers to three kinds of currencies that were used in Israel throughout its history. All of them have been subdivisions of the main currency units. This name was used for the first time in 1960, when the Israeli government decided to change the subdivision of the Israeli lira (a.k.a. Israeli pound) from 1000 prutot to 100 agorot.Banknotes and Coins of Israel: 1927–2006, Yigal Arkin, Bank of Israel, Currency Dept., 2006, p.91 The name was suggested by the Academy of the Hebrew Language, and was borrowed from the Hebrew Bible, I Samuel 2:36 ...every one that is left in thine house shall come and crouch to him for a piece of silver... (the term "piece of silver" appears in Hebrew as "agorat kessef"). In 1980 the Israeli lira was abolished and replaced by the shekel at a rate of 10 IP per 1 shekel.
|
|
" > He further presented to him the jewel of the flowing tide and the jewel of > the ebbing tide, and instructed him, saying: "If thou dost dip the tide- > flowing jewel, the tide will suddenly flow, and therewithal thou shalt drown > thine elder brother. But in case thy elder brother should repent and beg > forgiveness, if, on the contrary, thou dip the tide-ebbing jewel, the tide > will spontaneously ebb, and therewithal thou shalt save him. If thou harass > him in this way, thy elder brother will of his own accord render > submission." … When Hiko-hoho-demi no Mikoto returned to his palace, he > complied implicitly with the instructions of the Sea-God, and the elder > brother, Ho-no-susori no Mikoto, finding himself in the utmost straits, of > his own accord admitted his offence, and said: "Henceforward I will be thy > subject to perform mimic dances for thee.
|
|
Words of the prayer from Raccolta: :Most glorious Virgin Mary, Mother of God and our Mother, turn thine eyes in pity upon us, miserable sinners; we are sore afflicted by the many evils that surround us in this life, but especially do we feel our hearts break within us upon hearing the dreadful insults and blasphemies uttered against thee, O Virgin Immaculate. O how these impious sayings offend the infinite Majesty of God and of His only-begotten Son, Jesus Christ! How they provoke His indignation and give us cause to fear the terrible effects of His vengeance! Would that the sacrifice of our lives might avail to put an end to such outrages and blasphemies; were it so, how gladly we should make it, for we desire, O most holy Mother, to love thee and to honor thee with all our hearts, since this is the will of God.
|
|
One of the stories about the Imam concerns an incident where Harun al-Rashid and the Imam were together before the tomb of Muhammad in Medina, when, to show his family ties to Muhammad, al-Rashid had said, "Salutation unto thee, O Prophet of God, unto thee who art my cousin!" In response, the Imam said, "Salutation unto thee, o my dear father!" which made al-Rashid furious. "Abul-Hasan, such glory as thine is truly to be vaunted of" said al-Rashid. Later, al-Rashid found the opportunity to question him, asking why he had permitted people to ascribe him to Muhammad and to call him: "O Sons of Allah's Apostle", while he was actually the son of Ali, and that one is ascribed to his father, and that Fatimah, his mother, was a container, and that Muhammad was his grandfather on the side of his mother.
|
|
Sirius, and the spider, and thy thoughts at this moment, and this last thought of thine that all things will return". However, he also expresses his thought at greater length when he says to his reader: > "Whoever thou mayest be, beloved stranger, whom I meet here for the first > time, avail thyself of this happy hour and of the stillness around us, and > above us, and let me tell thee something of the thought which has suddenly > risen before me like a star which would fain shed down its rays upon thee > and every one, as befits the nature of light. – Fellow man! Your whole life, > like a sandglass, will always be reversed and will ever run out again, – a > long minute of time will elapse until all those conditions out of which you > were evolved return in the wheel of the cosmic process.
|
|
This refers to the legend of St Mungo and is featured in Glasgow's civic and ecclesiastical heraldry since the sixteenth century. This addition alludes to the fact that Philip Tartaglia is a Glaswegian by birth, that he is a former pupil of St Mungo's Academy and is an ordained priest of the Archdiocese of Glasgow. Conforming to heraldic rules, the colours that feature in the arms – green, white and red – correspond to the Italian Tricolour, in reference to the bishop's family origins and to the years spent in Rome at the Pontifical Scots College, first as an undergraduate and post-graduate student, from 1969 to 1980, and ultimately as rector from May 2004 until November 2005, when he was ordained bishop. Tartaglia's motto, taken from the Latin hymn O Salutaris Hostia by St Thomas Aquinas, is Da Robur, Fer Auxilium ("Thine aid supply, thy strength bestow").
|
|
The book's title is taken from the metaphysical poet John Donne's series of meditations and prayers on health, pain, and sickness (written while Donne was convalescing from a nearly fatal illness) published in 1624 as Devotions upon Emergent Occasions, specifically Meditation XVII. Hemingway quotes part of the meditation (using Donne's original spelling) in the book's epigraph. Donne refers to the practice of funeral tolling, universal in his time. > No man is an Island, intire of it selfe; every man is a piece of the > Continent, a part of the maine; if a Clod bee washed away by the Sea, Europe > is the lesse, as well as if a Promontorie were, as well as if a Mannor of > thy friends or of thine owne were; any mans death diminishes me, because I > am involved in Mankinde; And therefore never send to know for whom the bell > tolls; It tolls for thee.
|
|
The Hebrew Bible requires immersion of the body in water as a means of purification in several circumstances, for example: : And when the zav is cleansed of his issue, then he shall number to himself seven days for his cleansing, and wash his clothes; and he shall bathe his flesh in running water, and shall be clean. There are also references to hand-washing: : And whoever the zav touchs, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening. : I will wash my hands in innocency; so will I compass Thine altar, O LORD. Priests were required to wash their hands and feet before service in the Temple: :Thou shalt also make a laver of brass, and the base thereof of brass, whereat to wash; and thou shalt put it between the tent of meeting and the altar, and thou shalt put water therein.
|
|
Near the end of the video, Fancy visits her mother's grave in the backyard of the shack and sees her mother's ghost standing nearby. She tells her that she understands now and forgives her. As the video ends, Fancy departs in her taxi and a large sign is seen in the front yard that says that the property is to be the future home of the Fancy Rae Baker Home for Runaways, dedicated to the memory of her late mother, with the home's motto "to thine own self be true" (the engraving on the locket Fancy's mother gave her before she left, which she threw down before leaving but retrieved at her return and placed on her mother's gravestone). Though the song's lyrics indicate that the events described took place in the summer Fancy turned 18, in the video, the clothing worn by the characters, and the surrounding bare foliage, would appear to indicate winter conditions in southern Louisiana.
|
|
Despite the revisions undertaken by the LCMS, many members and congregations still rejected LW due to what many viewed as unnecessary and awkward modifications in language to well-known materials. Objections centered on the modifications made to Divine Service I and a number of well-known hymns. Following the precedent set by the LBW and the common trend around North American Christianity at the time, archaic language was widely updated, resulting in worshipers frequently stumbling over hymn verses and passages that had been familiar to them for many years. Examples of hymns that were significantly altered in the new hymnal include "My Faith Looks Up to Thee", "I Am Trusting Thee, Lord Jesus", and "We Give Thee But Thine Own", all of which are well-known and familiar hymns among Lutherans but were heavily modified in LW ("My Faith Looks Up to Thee" is perhaps the most notorious example of all, as its first line was changed to "My Faith Looks Trustingly").
|
|
He also wrote a testamentary deposition, explicitly nominating him > [i.e. Ezel] as his successor [Walí], and added, 'Write the eight [unwritten] > Váḥids of the Beyán, and, if " He whom God shall manifest" should appear in > His power in thy time, abrogate the Beyán; and put into practice that which > we shall inspire into thine heart.' Now the mystery of his bestowing his > effects on Ezel according to the 'Number of the Unity' is perfectly evident, > namely that he intended the inner meaning thereof, that it might be known to > all his followers that after himself Ezel should bear the Divine influences. > And his object in explicitly nominating him as his successor also was to re- > assure the hearts of the weak, so that they might not be bewildered as to > his real nature, but that enemies and friends alike might know that there is > no intermission in God's grace, and that God's religion is a thing which > must be made manifest.
|
|
Rose Bowl, 1946. In reaction to public displeasure with the way tickets had been distributed for the 1946 Rose Bowl game, Warburton introduced a resolution that would have the City Council sponsor an "intersectional contest" in the Coliseum with all tickets, with the exception of a limited number assigned to competing colleges, 'sold to citizens on a first-come, first served basis.'""Council Moves for Competition With Rose Bowl," Los Angeles Times, December 28, 1946, page A-1 Shakespeare, 1947 Warburton suggested to his fellow councilmen that a quotation from William Shakespeare be placed in the City Council chamber to remind them all of the duties of their office, specifically, > This above all: to thine own self be true, And it must follow, as the night > the day, Thou canst not then be false to any man. Member G. Vernon Bennett suggested "But too many issues confuse the politician," and Warburton responded with another Shakespeare quotation, "I have said too much unto a heart of stone.
|
|
Accessed 2007-04-02. The position of Lazarus Saturday is summed up in the first sticheron chanted at vespers on Friday:The Orthodox Church follows the Jewish tradition of beginning the day at sunset; thus, Lazarus Saturday begins at Friday vespers. Having completed the forty days that bring profit to our soul, we beseech Thee in Thy love for man: Grant us also to behold the Holy Week of Thy Passion, that in it we may glorify Thy mighty acts and Thine ineffable dispensation for our sakes, singing with one mind: O Lord, glory to Thee. During Friday vespers the reading of Genesis (which began on the first day of Great Lent) is concluded with the description of the death, burial and mourning of Jacob () and on Friday night, at compline, a Canon on the Raising of Lazarus by Saint Andrew of Crete is sung; this is a rare full canon, having all nine canticles.
|
|
In the second quatrain, the speaker says that the young man is not only betrothed to himself, but is also eating away at himself and will leave famine behind where there is abundance, thus making the young man's cruel self an enemy of his “sweet self”. Line five, "But thou, contracted to thine own bright eyes", suggests the young man is pledged to himself, as in a betrothal, but reduced to the small scope of his own eyes. Shakespeare then goes on to give the imagery of a candle eating itself, "Feed'st thy light's flame with self-substantial fuel", which can be tied to gluttony in the thirteenth line. In the last two lines of the second quatrain, "Making a famine where abundance lies, Thy self thy foe, to thy sweet self too cruel", Shakespeare uses the contrasting images of "famine" and "abundance" and then "sweet self" and "cruel" to describe the selfishness of the young man.
|
|
At the back center is a dish of wheat, and at the sides are a vessel of olive oil and a cruet of wine. > O Lord Jesus Christ our God, Who didst bless the five loaves and didst > therewith feed the five thousand: Do Thou, the same Lord, bless these > loaves, wheat, wine and oil; and multiply them in this holy habitation, and > in all the world; and sanctify all the faithful who shall partake of them. > For it is Thou, O Christ our God, Who dost bless and sanctify all things; > and unto Thee we ascribe glory: with the Father Who hath no beginning, and > Thine all-holy, good, and life-creating Spirit, now and ever, and unto the > ages of ages. During the words "loaves, wheat, wine and oil" above, he points with the loaf he holds in his right hand to each item as he names it, making thereby the sign of the cross.
|
|
Early English translations of the Bible used the familiar singular form of the second person, which mirrors common usage trends in other languages. The familiar and singular form is used when speaking to God in French (in Protestantism both in past and present, in Catholicism since the post-Vatican II reforms), German, Spanish, Italian, Portuguese, Scottish Gaelic and many others (all of which maintain the use of an "informal" singular form of the second person in modern speech). In addition, the translators of the King James Version of the Bible attempted to maintain the distinction found in Biblical Hebrew, Aramaic and Koine Greek between singular and plural second-person pronouns and verb forms, so they used thou, thee, thy, and thine for singular, and ye, you, your, and yours for plural. In standard modern English, thou continues to be used in formal religious contexts, in literature that seeks to reproduce archaic language, and in certain fixed phrases such as "fare thee well".
|
|
Be Thou King, O Lord, not only of the faithful who have never forsaken Thee, but also of the prodigal children who have abandoned Thee; grant that they may quickly return to Thy Father's house lest they die of wretchedness and hunger. Be Thou King of those who are deceived by erroneous opinions, or whom discord keeps aloof, and call them back to the harbor of truth and unity of faith, so that there may be but one flock and one Shepherd. Be Thou King of all those who are still involved in the darkness of idolatry or of Islamism, and refuse not to draw them into the light and kingdom of God. Turn Thine eyes of mercy towards the children of the race, once Thy chosen people: of old they called down upon themselves the Blood of the Savior; may it now descend upon them a laver of redemption and of life.
|
|
The Archbishop of Canterbury lifts St Edward's Crown from the high altar, sets it back down, and says a prayer: "Oh God, the crown of the faithful; bless we beseech thee and sanctify this thy servant our king/queen, and as thou dost this day set a crown of pure gold upon his/her head, so enrich his/her royal heart with thine abundant grace, and crown him/her with all princely virtues through the King Eternal Jesus Christ our Lord. Amen". This prayer is the translation of the ancient formula Deus tuorum Corona fidelium. The Dean of Westminster picks up the crown and he, the archbishop and several other high-ranking bishops proceed to the Coronation Chair where the crown is handed back to the archbishop, who reverently places it on the monarch's head. At this moment, the king or queen is crowned, and the guests in the abbey cry in unison three times, "God Save the King/Queen".
|
|
From Crowley's book Magick Without Tears: and from The Vision and the Voice (12th Aethyr): She is considered to be a sacred whore because she denies no one, and yet she extracts a great price — the very blood of the adept and their ego-identity as an earthly individual. This aspect of Babalon is described further from the 12th Aethyr: The concept contained within this aspect of Babalon is that of the mystical ideal, the quest to become One with All through the annihilation of the earthly ego ("For as thy blood is mingled in the cup of BABALON, so is thine heart the universal heart."). The blood spilling into the graal of Babalon is then used by her to "flood the world with Life and Beauty" (meaning to create Masters of the Temple that are "released" back into the world of men), symbolized by the Crimson Rose of 49 Petals.The Vision & the Voice, 1998, p.
|
|
The steel frame was made in 1984. To the left of the altar is an alabaster and black marble monument to Sir William Dyer erected in 1641 by his wife, Catherine, Lady Dyer (d. 1654).Susan Dunn Hensley, 'Katherine D'Oyley Dyer', in Carole Levin, Anna Riehl Bertolet, Jo Eldridge Carney, A Biographical Encyclopedia of Early Modern Englishwomen (Abingdon, 2017) p. 571. It has the following verse inscription: :If a large hart, joined with a noble minde :Shewing true worth unto all good inclin’d :If faith in friendship, justice unto all, :Leave such a memory as we may call :Happy, thine is; then pious marble keepe :His just fame waking, though his lov’d dust sleepe. :And though death can devoure all that hath breath, :And monuments them selves have had a death, :Nature shan’t suffer this, to ruinate, :Nor time demolish’t, nor an envious fate, :Rais’d by a just hand, not vain glorious pride, :Who’d be concealed, wer’t modesty to hide :Such an affection did so long survive :The object of ’t; yet lov’d it as alive.
|
|
Up, through sorrow and toil Thou hast struggled, my beautiful mother, Life wars, lures of the dust, pangs of becoming, flashes Of world-hate conquered and broken, twice purged by refining fires Phoenix-like, dowered with truth, Thou hast risen in strength from the ashes. Loyal are they and true, the sons of thy blest begetting, Proud with a son's just pride, loving, swift to defend, Doing God's work and thine in the fields of the world forever Till the hand of the sower be stayed and the song of the reaper shall end. White on thy mountain top thou shinest, my beautiful mother, Tented by sapphire skies and cloudbergs fashioned in gold, Gazing with thoughtful eyes o'er the vale to the world's last border Where the battle of Being is red and the new life wars with the old. Potent and wise are they who trim thy torch for the burning, Consecrate priests of the truth, masters of lore and deed, Pouring the miracle cruse that richer grows with the pouring, Making the base things high, sowing the perfect seed.
|
|
I beg of thee to have regard to my character and give not that advantage against me, either with God or good or bad men, whose ill use of it I most fear on a public account. I have just now received thine of 5th, 5th month and am very sorry that wicked man, D. L. could blow up any of his mermidons to such a pitch as thy account of William Biles relates that is a meer vox et praetara nihil, a cox comb and a pragmatic ingraine. That fellow's plantation is a robbery on Pennsbury and if there be a grant, was not a purchase from me nor toward land write for me was surveyed long before and done in my absence, formerly and Judge Monpresson can tell if I may not be deceived in my grant as well as the Crown, be it King or Queen Since if confirmed it was on. Surprize and rattle an Inquisition about his [William Biles'] ears if not a prosecution.
|
|
Mediaeval lavabo in the right-hand transept of Saint Mark's Church in Milan. The name ' ("I shall wash" in Latin) is derived from the words of Psalm (KJV; in the Septuagint it is Psalm 25), which the celebrant traditionally recites while he/she/they washes his/her/their hands: "I will wash my hands in innocence, so will I compass thine altar, O Lord". The washing of hands during the recitation of these psalm verses is of very ancient usage in the Catholic Church: > In the third century there are traces of a custom of washing the hands as a > preparation for prayer on the part of all Christians; and from the fourth > century onwards it appears to have been usual for the ministers at the > Communion Service ceremonially to wash their hands before the more solemn > part of the service as a symbol of inward purity.Report of the Royal > Commission on Ecclesiastical Discipline (Church of England) 1906 In most liturgical traditions, the priest washes his/her/their hands after vesting, before the beginning of the liturgy.
|
|
The Greek text is that of Johann Jakob Griesbach. The English text uses "Jehovah" for the divine name a number of times where the New Testament writers used "" (Kyrios, the Lord) when quoting Hebrew scriptures. For example, at Luke 20:42-43 it reads: "For David himself says in the book of Psalms, Jehovah said to my Lord, sit thou at my Right hand, 'till I put thine enemies underneath thy feet", where Jesus quoted Psalm 110:1. The text of the original edition's title page is as follows: :The Emphatic Diaglott, containing the Original Greek Text of what is Commonly Styled the New Testament (According to the Recension of Dr. J. J. Griesbach), with an Interlineary Word for Word English Translation; A New Emphatic Version, based on the Interlineary Translation, on the Renderings of Eminent Critics, and on the various readings of the Vatican Manuscript, No. 1209 in the Vatican Library: Together with Illustrative and Explanatory Footnotes, and a copious selection of references; to the whole of which is added a valuable Alphabetical Appendix.
|
|