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94 Sentences With "systematised"

How to use systematised in a sentence? Find typical usage patterns (collocations)/phrases/context for "systematised" and check conjugation/comparative form for "systematised". Mastering all the usages of "systematised" from sentence examples published by news publications.

This has now been systematised in global institutions such as the World Bank, the International Monetary Fund and various central banks.
The uniting of these traditions within a single systematised craft is largely a 20th-century phenomenon, as is its description as "origami" (ori, the Japanese for fold, kami for paper); in Japan the practice was previously known as tatogami.
Marxism–Leninism was introduced to Vietnam in the 1920s and 1930s, and Vietnamese culture has been led under the banner of patriotism and Marxism–Leninism. Hồ Chí Minh's beliefs were not systematised during his life, nor quickly following his death. Trường Chinh's biography of "Chairman Hồ" in 1973 emphasised his revolutionary policies. The thoughts of Hồ Chí Minh were systematised in 1989, under the leadership of Nguyễn Văn Linh.
A systematised relationship was created between the people and the ruler, minimising corruption and the oppression of the public. Their rule came to an end by a defeat that led to the restoration of the Mughal Empire.
Modern knowledge of medicinal plants is being systematised in the Medicinal Plant Transcriptomics Database, which by 2011 provided a sequence reference for the transcriptome of some thirty species. The major classes of pharmacologically active phytochemicals are described below, with examples of medicinal plants that contain them.
These transitional goals indicate a course for implementing human rights in a continuous process with measurable criteria. However, it would be positive to promote a dialogue on the achievement and evolution of the achievement of those goals with the help of this systematised view on universal duties and responsibilities.
The term "Old French Sign Language" has occasionally been used to describe Épée's "systematised signs", and he has often been (erroneously) cited as the inventor of sign language. Épée, however, influenced the language of the deaf community, and modern French Sign Language can be said to have emerged in the schools that Épée established. As deaf schools inspired by Épée's model sprung up around the world, the language was to influence the development of many other sign languages, including American Sign Language. From the dictionaries of "systematised signs" that the Abbé de l'Épée and his successor, Abbé Roch-Ambroise Cucurron Sicard, published, we can see that many of the signs described have direct descendants in sign languages today.
It is highly systematised and technical. Inherent in its approach are the concepts of the phoneme, the morpheme and the root. His rules have a reputation for perfectionBloomfield, L., 1929, "Review of Liebich, Konkordanz Pāṇini-Candra," Language 5, 267–276. – that is, they tersely describe Sanskrit morphology unambiguously and completely.
Uddalaka Aruni is said to have systematised the Vedic and Upanishadic thoughts. Many Mahavakyas are ascribed to sage Uddalaka Aruni. Among those, "Tat Tvam Asi" (That thou art) of the Chandogya Upanishad is an oft quoted thought in Hinduism. Its teacher is Uddalaka Aruni and the student his son Svetaketu.
Idealisation (as in the transference) can be used as a defence against deeper paranoid anxieties about the actual presence of a destructive, denigrating object.J. Segal, Melanie Klein (2001) p. 26 Conversely, paranoid fears, especially when systematised, may themselves serve as a defence against a deeper, chaotic disintegration of the personality.R. Anderson ed.
Cooper, p. 46 note 18. The Book proposed that there could be several kinds of gentlemen: those "of blood" differed from those granted coat armour. J. P. Cooper wrote: > The Boke's classification of gentry was to be repeated by heraldic writers > for two centuries and was systematised by Ferne and Legh under Elizabeth.
These borders had little to do with ethnic make-up, but the Soviets felt it important to divide the region. They saw both Pan-Turkism and Pan- Islamism as threats, which dividing Turkestan would limit. Under the Soviets, the local languages and cultures were systematised and codified, and their differences clearly demarcated and encouraged.
His most extensive work in astronomy was the eclipse volume of the Royal Astronomical Society,DNB: (Memoirs Royal Astr. Soc. ib. vol. xli.) in which are systematised and discussed the observations of all solar eclipses down to 1878. It was begun with Sir George Airy, but soon devolved on Ranyard alone. Started in 1871, it was completed in 1879.
Instead, a linguist must study expression and content, the systematised organisation of form and meaning of a given language which is to be deduced from the research material. As manifested by subsequent models of structural grammar, but also to an extent by generative grammar, units of a given level are collected into inventories (e.g. word classes, phrase types, etc.).
Otto Fenichel considered that undoing systematised counterphobic defences was only a first step in therapy, needing to be followed by analysis of the original anxiety itself.Fenichel, p. 485 He also considered that psychological trauma could break down counterphobic defences, with results that "may be very painful for the patient; they are, from a therapeutic point of view, favorable".Fenichel, p.
It was later systematised geometrically by Felix Hausdorff (1906)F. Hausdorff, "Die symbolische Exponentialformel in der Gruppentheorie", Ber Verh Saechs Akad Wiss Leipzig 58 (1906) 19–48. and became known as Baker-Campbell-Hausdorff formula. In 1903, Campbell published a book on Introductory Treatise on Lie's Theory of Finite Continuous Transformation Groups where he popularised the ideas of Sophus Lie.
It did not, however, generate any discussion. By then the leading theorist in the field was Thomas Hobbes, whose De Corpore Politico, De Cive (first edition), and Leviathan, had systematised a coherent and secular defence of the contract as between ruler and ruled. A portrait engraving of Anthony Ascham by Robert Cooper can be found in the Archive Collection of NPG (NPG D29012).
He propounded the "shatasthala" philosophy associated with the six holy places of Veerashaiva Lingayat creed. He succeeded to the Shunya Simhasana at Anubhava Mantapa, Kalyana after the departure of Allama Prabhu, circa 1162ad. His young shoulders carried on the legacy of Basava after the latter's departure to Kudalasangama in 1162ad. He is credited to have systematised the entire manual of simple rituals for the followers.
The Tamil epic, Kamban's Ramavatharam, was written in the 13th century. A contemporary of Kamban was the famous poet Auvaiyar who found great happiness in writing for young children. The secular literature was mostly court poetry devoted to the eulogy of the rulers. The religious poems of the previous period and the classical literature of the Sangam period were collected and systematised into several anthologies.
Zhang emphasised that only Yiguandao fuji is xiantian ji (revealing the original Heaven). Divinely inspired writing was later rejected by some branches of Yiguandao, as new scriptures produced new schisms, and gradually declined within the religion as a whole. Yiguandao also spread and gathered financial support through the performance of "rituals of salvation of the ancestors". Rules and practices for the followers were also systematised.
The term alternative medicine refers to systems of medical thought and practice which function as alternatives to or subsist outside of conventional, mainstream medicine. Alternative medicine cannot exist absent an established, authoritative and stable medical orthodoxy to which it can function as an alternative. Such orthodoxy was only established in the West during the nineteenth century through processes of regulation, association, institution building and systematised medical education.
According to the Constitution, Vietnam is in a period of transition to socialism. Marxism–Leninism was introduced to Vietnam in the 1920s and 1930s, and Vietnamese culture has been led under the banners of patriotism and Marxism–Leninism. Hồ Chí Minh's beliefs were not systematised during his life, nor did this occur quickly following his death. Trường Chinh's 1973 biography of Hồ emphasized his revolutionary policies.
Wong was a master of Hung Ga. He systematised the predominant style of Hung Ga and choreographed its version of the Tiger Crane Paired Form Fist, which incorporates his Ten Special Fist techniques. Wong is famous for using the Shadowless Kick. He named the techniques of his skills when he performed them. Wong was adept at using weapons, such as the staff and southern tiger fork.
Shirokov was, perhaps, not the first to mention that quantum mechanics has many classical limits. The Planck constant ~\hbar~ appears in many relations, and there are many options to keep some of parameters (or even to vary them all) as ~\hbar \rightarrow 0~. The most known limiting cases of quantum mechanics are classical waves and Newtonian mechanics. Shirokov has systematised the construction of classical limits of quantum mechanics, see .
The Haridasas' most enduring contribution is to the theory and exposition of the tala. They organised them into a simple, comprehensive, logical and organic system, and systematised and reorganised the conceptual and empirical paraphernalia of the tala. They removed archaic and obsolescent details and accommodated forms from folk music and other sources. Importantly, they reduced the structural components and forms of desi talas to the bare minimum of suladi talas.
With the loosening of the norms of the Renaissance art and the development of the "Serpentita" style, that style's structures and rules began to be systematised. A style of form began by which figures showed physical power, passion, tension and semantic perfection. Movements were not without motivation, nor even simply done with a will, but with will shown in a pure form. Also their actions arose not out of power, but powerlessness.
Rituals performed by tangol involve song and dance to entertain a god or goddess. Both the rights of succession and the ceremonies have been systematised, so that they now bear the characteristics of a religious institution. Unlike other types of Korean shamans, tangol do not receive a particular god as part of an initiation ceremony and may therefore work with a variety of gods. They do not keep shrines in their homes.
Combat Hopak (also Boyovyy Hopak, Boyovyi Hopak from Ukrainian Бойовий гопак ) is a Cossack martial art from Ukraine. It was systematised and codified in 1985 by Volodymyr Pylat (a descendant of a Cossack family from western Ukraine). It can be trained in light, semi and full contact formulae. Combat Hopak includes techniques of traditional Ukrainian folk fist fighting, folk wrestling, Cossack sabre fencing, and Cossack war dances like the Hopak and the Metelytsia.
The work was involved frequent trips which gave him the opportunity to conduct scientific research. In addition to his main work, he also systematised the paleontological collections of the University of Kiev. Shortly before the January Uprising, the elite of local Polish youth gathered in his apartment. Accused of participating in the uprising, Czekanowski was arrested and sentenced to indefinite exile in Siberia, whereupon he was sent on foot from Kiev to Tobolsk.
Celebrity philanthropy involves to celebrity-affiliated charitable and philanthropic activities. It is an increasingly prevalent topic of scholarship in studies of ‘the popular’ vis-à-vis the modern and post-modern world. Structured and systematised charitable giving by celebrities is a relatively new phenomenon. Although charity and fame are associated historically, it was only in the 1990s that entertainment and sports celebrities from affluent western societies became involved with a particular type of philanthropy.
Volksdeutsche meeting in occupied Warsaw in 1940 The Deutsche Volksliste (German People's List), a Nazi Party institution, aimed to classify inhabitants of Nazi-occupied territories (1939-1945) into categories of desirability according to criteria systematised by Reichsführer-SS Heinrich Himmler. The institution originated in occupied western Poland (occupied 1939-1945). Similar schemes subsequently developed in Occupied France (1940-1944) and in the Reichskommissariat Ukraine (1941-1944). Volksdeutsche (ethnic Germans) topped the list as a category.
Among the Finnic peoples of the Volga Federal District of Russia (the Volga Finns and Udmurts), scholar Victor Schnirelmann has observed two cooperating patterns of development of Neopaganism: the reactivation of authentic rituals and worship ceremonies in the countrysides, and the development of systematised doctrines amongst the urban intelligentsia rejecting Russian Orthodoxy as a foreign religion.Schnirelmann, p. 202 The Uralic Communion, founded in 2001, is an organisation for the cooperation of different institutions promoting Uralic indigenous religions.
Art is defined as the expression or application of human creative skill and imagination, while the philosophy of art also deals with the nature of human creativity. Science is defined as the knowledge acquired through observation and experimentation which is critically tested, systematised and brought under general principles. The philosophy of science is the investigation of questions that arise from reflection upon the science and scientific practice. Mattessich says making the accounting discipline more scientific would not be achievable.
The results, especially his analysis of cognition, were taken up and used by other darśanas. Navya-Nyāya developed a sophisticated language and conceptual scheme that allowed it to raise, analyse, and solve problems in logic and epistemology. It systematised all the Nyāya concepts into four main categories which are (sense-) perception (pratyakşa), inference (anumāna), comparison or similarity (upamāna), and testimony (sound or word; śabda). Prof John Vattanky has contributed significantly to the modern understanding of Navya-Nyāya.
Over the past decade, CIDOB has systematised its areas of research by maintaining its traditional subjects/regions of interest and adding other, more specific ones. Currently, CIDOB operates three major programmes: People and Frontiers; A more secure life; and Democratic Governance. Under these generic premises, research works cover both thematic and geographical areas. In the first group, the major topics are: Development; Environment; Energy; Human Security; Intercultural Dynamics; Migrations; Conflicts; Local Government; State, Democracy and Foreign Policy; and Regionalism.
Later, he put the assignment of inorganic charge-transfer spectra on a more rigorous basis; he correlated structures and physical properties of metal chain compounds and identified the first optically transparent ferromagnetic compounds by combined optical and neutron scattering methods. He also measured and systematised the optical properties of metamagnets. Peter Day's graduate work initiated the study of mixed-valence compounds and led to the Robin-Day Classification of such species.Robin, Melvin B. and Day, Peter.
326-7 and where the old guard of first-generation disciples like Serge Leclaire continued to stress the importance of the re-reading of Freud, the new recruits of the sixties and seventies favoured instead an ahistorical Lacan, systematised after the event into a rigorous if over-simplified theoretical whole.Élisabeth Roudinesco, Jacques Lacan (1999) p. 305-6 and p. 334 Three main phases may be identified in Lacan's mature work:James M. Mellard, Beyond Lacan (2006) p.
Some of the distinguished teachers include Abraham malpan, Gheevarghese Mar Gregorios of Parumala, Geevarghese Mar Dionysius of Vattasseril, Konat Mathan Corepiscopa, Skaria Cheriamadam, Skaria Elavinamannil, Alexander Mattakkal, Augen Mar Timotheos (later Catholicos Baselios Augen I), Mr. V.K.Mathews (later Catholicos Baselios Mar Thoma Mathews I), Philipose Mar Theophilus and Paulos Mar Gregorios. In 1942, the Seminary was modernized. A systematised course of studies was introduced. A new generation of qualified professors of theology and biblical studies took responsibility for running the Seminary.
After Basava's death, Shaivism consolidated its influence in southern India, meanwhile adjusting to Hindu orthodoxy. Basava's nephew Channabasava organised the community and systematised Virasaiva theology, moving the Virashaiva community toward the mainstream Hindu culture. Basava's role in the origins of Shaivism was downplayed, and a mythology developed in which the origins of Veerashaivism were attributed to the five Panchacharyas, descending to earth in the different world-ages to teach Shaivism. In this narrative, Basava was regarded as a reviver of this ancient teaching.
Political-economy: A comparative approach, 2nd ed., Westport, CT: Praeger. p. 32. Neoclassical economics systematised supply and demand as joint determinants of price and quantity in market equilibrium, affecting both the allocation of output and the distribution of income. It dispensed with the labour theory of value of which Smith was most famously identified with in classical economics, in favour of a marginal utility theory of value on the demand side and a more general theory of costs on the supply side.
However, in English impi is often used to refer to a Zulu regiment, which is called an ibutho in Zulu. Its beginnings lie far back in historic tribal warfare customs, when groups of armed men called impis battled. They were systematised radically by the Zulu king Shaka, who was then only the exiled illegitimate son of king Senzangakhona kaJama, but already showing much prowess as a general in the army of Mthethwa king Dingiswayo in the Ndwandwe–Zulu War of 1817–1819.
His son and heir, James Maitland, 8th Earl of Lauderdale began his career as a revolutionary in France and later made a name for himself as one of Britain's leading economic thinkers, who first identified the economic significance and effect on economic growth of budget surpluses and deficits. This thinking was later developed and systematised by Lord Keynes. The third son was Lieutenant-General Sir Thomas Maitland, GCB, GCH (1759–1824), governor and commander-in-chief at Ceylon, then of Malta and the Ionian Islands.
This research locates and spatialises systematised archiving alongside seemingly pathological object relations, and includes relationships drawn between urban space and wellness. Mendelson has recently worked on a project entitled ‘This Mess is a Place’, which is supported by Wellcome Trust and produced by Artsadmin. The project focuses on psychopathology of hoarding at its intersection with rationalised collection. It was timed to coincide with the publication of the fifth edition of the Diagnostic and Statistical Manual of Mental Disorders and its inclusion of Hoarding Disorder.
Richard Muller, a chief authority on the development of this movement, has argued that Vermigli, Wolfgang Musculus, and Heinrich Bullinger were as influential if not more influential than Calvin on the development of Reformed theology in the sixteenth century. Vermigli was a transitional figure between the Reformation period and the period known as Reformed orthodoxy. In the Reformed orthodox period, the theology first articulated by Reformation figures was codified and systematised. Theologians increasingly resorted to the methods of scholastic theology and the tradition of Aristotelianism.
Factory accounts, their principles and practice, 2nd ed. 1889 In 1887 Garcke and the accountant John Manger Fells (1858-1925) published their book Factory accounts, their principles and practice. In the preface of the second edition they presented their work as the "first attempt to place before English readers a systematised statement of the principles regulating Factory Accounts ; and of the methods by which those principles can be put into practice and made to serve important purposes in the economy of manufacture."Garcke (1889, p.
Selenitsch, 1998 quoted in NGH, 2010 Baronda was featured soon after its completion in the landmark book edited by Ian Mackay and others, Living & Partly Living, published in 1971. This publication "anthologised the new humanism in housing with its expression of identity through house form, the suburban culturisation of the bush. . .". Architect Peter Tonkin compared Baronda with the American Modern Movement icon, 'Fallingwater': :'The composition can be likened to a systematised Fallingwater crossed with a log cabin rising from a site in the bush. It is just as daringly cantilevered and nearly as complex spatially.
3, n.4, pp. 165 - 168; Insulinoterapia e psicoterapia di gruppo. Valore psicoterapeutico del “senso della schizofrenicità””, in “Archivio di psicologia, neurologia e psichiatria”, XXIV, (1963), pp. 545 - 556, republished in “Il sogno della farfalla”, 1, 2010, pp. 11-21. the Human Birth Theory was systematised in the theoretical trilogy constituted by “Death Instinct and Knowledge”(1971),Fagioli M, "Istinto di morte e conoscenza", L'Asino D'Oro, Roma, 2017.“ The Marionette and the Puppet” (1974),Fagioli M, "La marionetta e il burattino", L'Asino D'Oro, Roma, 2011. “Human Birth Theory and Human castration” (1975).
209–212 Faced with a shortage of legionary recruits from Italy and other Romanised provinces, Hadrian systematised the use of less costly numeri – ethnic non-citizen troops with special weapons, such as Eastern mounted archers – in low-intensity, mobile defensive tasks such as dealing with border infiltrators and skirmishers.Luttvak, Edward N. The Grand Strategy of the Roman Empire: From the First Century A.D. to the Third, Baltimore: Johns Hopkins University Press, 1979, , p. 123Christol & Nony, p. 180 Hadrian is also credited with introducing units of heavy cavalry (cataphracts) into the Roman army.
Only expresses from Limburg to Wiesbaden ran non-stop between Niedernhausen and Wiesbaden. During low-traffic periods, operations with single railcars on the Ländches Railway were extended from Niedernhausen to Limburg. With the introduction of clock-face scheduling (trains scheduled at the same times every hour) on the Main-Lahn railway, the connecting traffic on the Ländches Railway was also systematised. In the 1970s, a pair of diesel multiple units ran from Au (Sieg) to Mainz on the Ländches Railway, connecting the Westerwald with the capital cities of Wiesbaden and Mainz.
In 1978 he exhibited in the Arts Council's exhibition, Constructive Context, alongside a number if artists such as Jeffrey Steele and Peter Lowe who had begun working in a systematised constructive mode in the mid to late 1960s and came together in the Systems Group in December 1969. Hill, however, along with the Martins, declined membership of this group. In 1983 the Hayward Gallery held a major retrospective exhibition of Anthony Hill's constructivist work. Anthony Hill has had a lifelong fascination with mathematics, and there are many mathematicians among his circle of acquaintances.
The undamaged Hymenoptera material is laid out in numbered blocks of systematised taxa, usually disparate groups (representing species) disposed below the appropriate generic name. Most of Haliday's specimens are from Ireland, however several of them are from England, Scotland, and Italy. In addition to the specialist collections of Hymenoptera and Diptera, there is Haliday's own general collection (mainly Coleoptera), and a large body of material added to the collection by other entomologists. The largest single source of donations to the collection was Francis Walker, the London entomologist with whom Haliday had a career-long association.
In 1882 the college had nine teachers who gave instruction in 11 subjects to 80 students. There was no systematic approach to courses of instruction. By 1889 the College's activities were made distinct from those of the School of Arts, and the work of instruction was placed under David Rose McConnel who systematised instruction and remained in control for 20 years. In 1892 a pound for pound subsidy was instituted, which meant that such classes as typewriting, shorthand and bookkeeping, which attracted large numbers of students and required little apparatus, were most profitable.
Allan James "Jim" Baker (22 July 1922 – 3 March 2017), usually cited as A. J. Baker, was an Australian philosopher who was best known for having systematised the realist philosophy of John Anderson.The Push And Critical Drinkers He studied under Anderson at Sydney University and had taught philosophy in Scotland, New Zealand, the United States and Australia. He was a prominent member of the Sydney Libertarians and the Sydney Push.The Push - Australia's Culture Portal He instigated, and was a prolific contributor to, several journals, compilations and newsletters that addressed issues, philosophical and otherwise, associated with Sydney Libertarianism.
In English, the Abbé de L'Épée's system has been known as "Methodical Signs" and "Old Signed French" but is perhaps better translated by the phrase systematised signs. While L'Épée's system laid the philosophical groundwork for the later developments of Manually Coded Languages such as Signed English, it differed somewhat in execution. For example, the word croire ("believe") was signed using five separate signs—four with the meanings "know", "feel", "say", and "not see" and one that marked the word as a verb (Lane, 1980:122). The word indéchiffrable ("unintelligible") was also produced with a chain of five signs: interior-understand-possible-adjective-not.
" During the first year after Operation Anvil, colonial authorities had little success in forcing detainees to cooperate. Camps and compounds were overcrowded, forced-labour systems were not yet perfected, screening teams were not fully coordinated, and the use of torture was not yet systematised.. This failure was partly due to the lack of manpower and resources, as well as the vast numbers of detainees. Officials could scarcely process them all, let alone get them to confess their oaths. Assessing the situation in the summer of 1955, Alan Lennox-Boyd wrote of his "fear that the net figure of detainees may still be rising.
Bertrand Dawson was commissioned by Christopher Addison to produce a report on "schemes requisite for the systematised provision of such forms of medical and allied services as should... be available for the inhabitants of a given area". The Interim Report on the Future Provision of Medical and Allied Services was produced in 1920, though no further report ever appeared. The report laid down detailed plans for a network of Primary and Secondary Health Centres, together with detailed architectural drawings of different sorts of centers. By 1939 the term health center was widely used to refer to new buildings housing local health authority services.
In 1953, MacLaren met Francis C. Roles, a pupil of Ouspensky who had established the Study Society in 1951 to continue the teaching of the Fourth Way. MacLaren systematised the Gurdjieff system and incorporated these ideas into his courses; the ideas were blended with sociology, and man's inner nature was considered in the context of the forces that govern society. When Maclaren died in the mid-1990s, the SES gradually underwent a change in approach, choosing to be more open. Nowadays, SES seems to have phased out most of its Gurdjieffian material (it no longer uses MacLaren's lectures) and does not acknowledge Gurdjieff or Ouspensky on official SES websites.
It is often stated that to be able to use the cardinal vowel system effectively one must undergo training with an expert phonetician, working both on the recognition and the production of the vowels. Daniel Jones wrote "The values of cardinal vowels cannot be learnt from written descriptions; they should be learnt by oral instruction from a teacher who knows them". A cardinal vowel is a vowel sound produced when the tongue is in an extreme position, either front or back, high or low. The current system was systematised by Daniel Jones in the early 20th century, though the idea goes back to earlier phoneticians, notably Ellis and Bell.
Owing to its ethnic and cultural diversity, religion in Arunachal Pradesh has been a spot for the syncretism of different traditional religions. Much of the native Tani populations follow an indigenous belief which has been systematised under the banner "Donyi-Polo" (Sun-Moon) since the spread of Christianity in the region by Christian missionaries in the second half of the 20th century. The province is also home to a substantial Tibetan Buddhist population in the north and northwest who follow Tibetan Buddhism, of ethnic groups who subscribe to Hinduism, and other religious populations. Christianity is followed by over 30% of the population, mostly by natives.
According to the Shafi'i school of Sunni Islamic jurisprudence, as systematised by Al-Nawawi in his book Minhadj, the following things are najis: wine and other spirituous drinks, dogs, swine, dead animals that were not ritually slaughtered, blood, excrements, and the milk of animals whose meat Muslims are not allowed to eat. Spirituous drinks are not impure according to the Hanafi school, while living swine and dogs are not impure according to the Malikis. There is a difference of opinion as to whether alcoholic drinks are najis. To the list of impure things enumerated by al- Nawawi, Shi’a jurists traditionally add dead bodies and non-believers.
Schorr translated and systematised old Babylonian legal documents and wrote an extensive commentary entitled Altbabylonische Rechtsurkunden aus der Zeit der I -ste Babylonische Dynastie ("Old Babylonian legal documents from the First Babylonian dynasty"). The legal issues and the legal history of the laws were the main subjects of Schorr's research. He did significant research in comparative studies of the legal systems of Babylon and the surrounding cultures of that time, in particular the Hebrew legal system. Kodeks Hammurabiego a ówczesna praktyka prawna ("The Hammurabi Code and Ancient Oriental Legal Practices") first appeared in Rozprawy (Studies) of the historical department of Kraków Academy of Sciences; in 1907 it was published separately.
Bhattacharya posits that Charvaka may have been one of several atheistic, materialist schools that existed in ancient India during the 600 BCE. Though there is evidence of its development in Vedic era, Charvaka school of philosophy predated the Āstika schools as well as a philosophical predecessor to subsequent or contemporaneous philosophies such as Ajñana, Ājīvika, Jainism and Buddhism in the classical period of Indian philosophy. The earliest Charvaka scholar in India whose texts still survive is Ajita Kesakambali. Although materialist schools existed before Charvaka, it was the only school which systematised materialist philosophy by setting them down in the form of aphorisms in the 6th century BCE.
Until the 1990s, it tended to be described mostly as acrotomophilia, at the expense of other disabilities, or of the wish by some to pretend or acquire disability. Bruno (1997) systematised the attraction as factitious disability disorder. A decade on, others argue that erotic target location error is at play, classifying the attraction as an identity disorder. In the standard psychiatric reference Diagnostic and Statistical Manual of Mental Disorders, text revision (DSM-IV-tr), the fetish falls under the general category of "Sexual and Gender Identity Disorders" and the more specific category of paraphilia, or sexual fetishes; this classification is preserved in DSM-5.
First published in Paris in 1842, it went through many editions and was translated into a number of languages.The seventh edition came out in 1898, 25 years after Renaud's death; the book was still in print at the end of the First World War. Renaud's book systematised the vast and sometimes contradictory writings of Fourier and sanitised his doctrines somewhat, passing over some of the more fantastical ideas. It was widely read not only in France but abroad; among others, it influenced Renaud's fellow Besançonian, the anarchist Pierre-Joseph Proudhon, the Young Hegelian 'true socialists' Karl Grün and Moses Hess and the British utilitarian John Stuart Mill.
That autumn he arranged a convention of the Irish race, which included 2,000 delegates from various parts of the world. In 1897 Dillon opposed in the House of Commons the Address to Queen Victoria on the occasion of the Diamond Jubilee, on the ground that her reign had not been a blessing to Ireland, and he showed the same uncompromising attitude in 1901 when a grant to Lord Roberts was under discussion, accusing him of systematised inhumanity. He was suspended on 20 March for violent language addressed to Joseph Chamberlain. Dillon was present in January 1898 when William O'Brien launched his "United Ireland League" (UIL) from an agrarian platform in Ballina, County Mayo.
From this, Fechner derived his well-known logarithmic scale, now known as Fechner scale. Weber's and Fechner's work formed one of the bases of psychology as a science, with Wilhelm Wundt founding the first laboratory for psychological research in Leipzig (Institut für experimentelle Psychologie). Fechner's work systematised the introspectionist approach (psychology as the science of consciousness), that had to contend with the Behaviorist approach in which even verbal responses are as physical as the stimuli. During the 1930s, when psychological research in Nazi Germany essentially came to a halt, both approaches eventually began to be replaced by use of stimulus-response relationships as evidence for conscious or unconscious processing in the mind.
The national literature of Scotland created in the late medieval period employed legend and history in the service of the crown and nationalism, helping to foster a sense of national identity, at least within its elite audience. The epic poetic history of the Brus and Wallace helped outline a narrative of united struggle against the English enemy. Arthurian literature differed from conventional versions of the legend by treating Arthur as a villain and Mordred, the son of the king of the Picts, as a hero.J. Wormald, Court, Kirk, and Community: Scotland, 1470–1625 (Edinburgh: Edinburgh University Press, 1991), , pp. 66–7. The origin myth of the Scots, systematised by John of Fordun (c. 1320-c.
The origin myth of the Scots, systematised by John of Fordun (c. 1320-c. 1384), traced their beginnings from the Greek prince Gathelus and his Egyptian wife Scota, allowing them to argue superiority over the English, who claimed their descent from the Trojans, who had been defeated by the Greeks. It was in this period that the national flag emerged as a common symbol. The image of St. Andrew martyred bound to an X-shaped cross first appeared in the Kingdom of Scotland during the reign of William I and was again depicted on seals used during the late 13th century; including on one particular example used by the Guardians of Scotland, dated 1286.
Wael Hallaq notes that by contrast with Medina and to a lesser extent Syria, in Iraq there was no unbroken Muslim or Ishmaelite population dating back to the prophet Muhammad's time. Therefore, Maliki (and Azwa'i) appeals to the practice amal () of the community could not apply. Instead the people of Iraq relied upon those Companions of the Muhammad who settled there, and upon such factions from the Hijaz whom they respected most. A primary founder of a Sunni school of thought, Abu Hanifa, was a Kufan who had supported the Zaydi Revolt in the 730s; and his jurisprudence was systematised and defended against non-Iraqi rivals (starting with Malikism) by other Kufans, such as al-Shaybani.
He officialised and systematised the practice of having a light attack squadron within each fleet. This collection was later completed by the collection of year IX, also inspired by Truguet. At the time of the ministerial reshuffle in preparation for the coup of 18 Fructidor year V (4 September 1797), he was replaced by Georges-René Pléville De Pelley, but was instead made France's ambassador to Spain. He was removed from the political scene under the pretext of not having returned to France fast enough at the end of his duties, though in fact this removal was down to Talleyrand, the minister of the foreign affairs, in revenge for Truguet opposing Talleyrand's embezzlements in Spain.
Wiliems is best known for producing a Latin-Welsh dictionary in manuscript form (National Library of Wales, Peniarth 228), apparently between 4 May 1604 and 2 October 1607. He worked towards this by keeping a kind of commonplace book (Peniarth MS 188), which he systematised by essentially taking the Dictionarium Linguae Latinae et Anglicanae (1587) by Thomas Thomas, the first printer of Cambridge University, and adding Welsh to it. This was completed in 1607 and entitled Thesaurus Linguæ Latinæ et Cambrobritannicæ or Trysawr yr iaith Laidin ar Gymraec, ne'r Geiriadur coheddocaf a'r wiriathaf o wir aleitiaith Vrytanæc, sef heniaith a chyphredin iaith yn y Brydain, ar Latin yn cyfateb pob gair. Wedy dechreu i scriuenu 4.
The origin myth of the Scots, systematised by John of Fordun (c. 1320-c. 1384), traced their beginnings from the Greek prince Gathelus and his Egyptian wife Scota, allowing them to argue superiority over the English, who claimed their descent from the Trojans, who had been defeated by the Greeks. It was in this period that the national flag emerged as a common symbol. The image of St. Andrew, martyred while bound to an X-shaped cross, first appeared in the Kingdom of Scotland during the reign of William I and was again depicted on seals used during the late 13th century; including on one particular example used by the Guardians of Scotland, dated 1286.
While the government was besieged publicly with allegations of brutalities in the detention camps and the cover-up of systematised violence—and denying all allegations—it was culling and purging the record. The process—practised in other colonies as well—deliberately sought to remove incriminating evidence. So, too, did it seek to shape the future colonial archive and the realities it would produce." It is not the first time a UK government department has systematically withheld files regarding British colonial crimes—and not the first time that Professor Anderson has been involved in challenging it. As he and two colleagues noted in 2006 after their reconstruction of the Chuka massacre: "Evidence on these events should have been released into the Public Record Office in 1984.
The medical lineage of the city began with the first hospital of India set up at Fort St. George on 16 November 1664 by Sir Edward Winter to treat sick soldiers of the East India Company. The hospital grew, expanded, and moved out of the fort to its present location in 1772, where it stands today as the Rajiv Gandhi Government General Hospital, and was opened to Indians in 1842. In 1785, medical departments were set up in Bengal, Madras, and Bombay presidencies with 234 surgeons. Although the Western system of medicine was brought to India by the Portuguese, the base for a systematised and widespread network of government-run hospitals began with the hospital in Madras, as the city was known then.
Krishnamacharya, known as the father of modern yoga, had among his pupils people who became influential yoga teachers themselves: the Russian Eugenie V. Peterson, known as Indra Devi; Pattabhi Jois, who founded Ashtanga Vinyasa Yoga in 1948; B.K.S. Iyengar, his brother-in-law, who founded Iyengar Yoga; T.K.V. Desikachar, his son, who continued his Viniyoga tradition; Srivatsa Ramaswami; and A. G. Mohan, co-founder of Svastha Yoga & Ayurveda. Together they revived the popularity of yoga and brought it to the Western world. In 1959, Vishnudevananda Saraswati published a compilation of sixty-six basic postures and 136 variations of those postures. In 1966, Iyengar published Light on Yoga: Yoga Dipika, illustrated with some 600 photographs of Iyengar demonstrating around 200 asanas; it systematised the physical practice of asanas.
Walter Traill Dennison (1825–1894) was a farmer and folklorist. He was a native of the Orkney island of Sanday, in Scotland, where he collected local folk tales and other antiquites. Dennison recorded most of the information available about traditional tales told in Orkney, but to an extent "romanticised and systematised" parts of it in the process of transforming the stories into prose. Writing in 2004 and 2010 twenty-first century academics from the University of the Highlands and Islands and University of Glasgow indicate Traill Dennison "relied almost exclusively on the peasantry of his native island for the raw materials of his literary work" and he "provided us with some authentic traditions and that he got these, as he always claimed, directly from the Orkney peasantry".
Through his university research on Galician language, he became interested in etymology and the works of Manuel Rodrigues Lapa. This research, combined with his vast knowledge of the history of the Galician-Portuguese language led him re-interpret Galician classics and to develop the theory of what would become contemporary "reintegracionism": in short, the idea that had been stated in the past but never scientifically systematised that Galician and Portuguese languages were not just the same language in the past, sharing a common origin, but still are the same language today. Carballo Calero became the chief supporter of that view. With the end of Francoist Spain in 1977, Galicia became an autonomous community with Galician as its official language along with Spanish.
Cambridge University Press), its first famous exponent, instituted societies for its diffusion. Some authorities believe that Pythagoras was Pherecydes' pupil, others that Pythagoras took up the idea of reincarnation from the doctrine of Orphism, a Thracian religion, or brought the teaching from India. Plato (428/427–348/347 BCE) presented accounts of reincarnation in his works, particularly the Myth of Er. In Phaedo, Plato has his teacher Socrates, prior to his death, state: "I am confident that there truly is such a thing as living again, and that the living spring from the dead." However Xenophon does not mention Socrates as believing in reincarnation and Plato may have systematised Socrates' thought with concepts he took directly from Pythagoreanism or Orphism.
Navya-Nyāya developed a sophisticated language and conceptual scheme that allowed it to raise, analyse, and solve problems in logic and epistemology. It systematised all the Nyāya concepts into four main categories: sense or perception (pratyakşa), inference (anumāna), comparison or similarity (upamāna), and testimony (sound or word; śabda). This later school began around eastern India and Bengal, and developed theories resembling modern logic, such as Gottlob Frege's "distinction between sense and reference of proper names" and his "definition of number," as well as the Navya-Nyaya theory of "restrictive conditions for universals" anticipating some of the developments in modern set theory. Udayana in particular developed theories on "restrictive conditions for universals" and "infinite regress" that anticipated aspects of modern set theory.
As a result of that meeting, much to Huddleston's surprise as he had only been a member of the community for four years, Raynes was convinced that he had found his successor. Over the course of the next 13 years in Sophiatown, Huddleston developed into a much-loved priest and respected anti-apartheid activist, earning him the nickname Makhalipile ("dauntless one"). He fought against the apartheid laws, which were increasingly systematised by the Nationalist government which was voted in by the white electorate in 1948, and in 1955 the African National Congress (ANC) bestowed the rare Isitwalandwe award of honour on him at the famous Freedom Congress in Kliptown. He was particularly concerned about the Nationalist Government's decision to bulldoze Sophiatown and forcibly remove all its inhabitants sixteen miles further away from Johannesburg.
Like early Ptolemaic monarchs, Ptolemy IV was proclaimed to be a deity on his accession to the throne, as the Theos Philopator (Father- loving God). Particularly after the Fourth Syrian War, Ptolemy IV systematised the dynastic cult, reinforcing the links between the worship of the reigning king and the cults of Alexander the Great and Dionysus. In 216/215 BC, after the victory celebrations for the Fourth Syrian War, Ptolemy IV and his wife as the Theoi Philopatores (Father-loving gods) were formally incorporated into the dynastic cult. This meant that they were added to the title of the Priest of Alexander the Great in Alexandria, who led the Ptolemaia festival and whose name and titulary was used to name the year in all official and private documents.
He was never elected to the Academy of Sciences. Later, when Jean-Martin Charcot (1825–1893) took over the department, the Salpêtrière became celebrated as a neuropsychiatric teaching centre, represented on canvas in 1887 by A Clinical Lesson at the Salpêtrière by André Brouillet. In his lectures and demonstrations, the leçons du mardi, Charcot systematised the neurological examination, did much to map out the territory of modern clinical neurology and, in a personal enthusiasm, explored its interface with psychological distress as represented in hysteria. Although Charcot insisted that hysteria could be a male disorder ("traumatic hysteria"), he is popularly remembered for his demonstrations with Louise Augustine Gleizes and Marie Wittman, known as the Queen of Hysterics.Hustvedt, Asti (2011) Medical Muses: Hysteria in Nineteenth-Century Paris London, Berlin etc.
Magnétophone's records reference a number of different influences from Silver Apples, Suicide, My Bloody Valentine and Spacemen 3, to The Human League, Talk Talk, and Velvet Underground. However, one is not more apparent than the other and their music is more accurately a mixture of genres rather than bands: psychedelia, electronica, folk, synthpop, post-rock, ambient, pop. Their sound is a meeting of the broken and organic and the beautiful and systematised, and the progression of their sound through their eleven-year career, spans dysfunctional electronic instrumental pieces, to 'bewitching, mysterious' city-folk songs. Magnétophone's melodies, whether sung or played on an instrument, are supported by dirty, scratchy synths, solid electro and acoustic breaks, detuning guitars and sonic 'artefacts' that blink-in and out of the audio picture-frame seemingly at random.
Dawson was commissioned whilst he was Chairman of the Consultative Council on Medical and Allied Services in 1919 by Christopher Addison, the first British Minister of Health to produce a report on "schemes requisite for the systematised provision of such forms of medical and allied services as should, in the opinion of the Council, be available for the inhabitants of a given area". An Interim Report on the Future Provision of Medical and Allied Services was produced in 1920, though no further report ever appeared. The report laid down details plans for a network of Primary and Secondary Health Centres, together with architectural drawings of different sorts of centres. The report was very influential in debates about the National Health Service when it was set up in 1948.
In the twentieth century, scientific and technological research became increasingly systematised, as corporations developed, and discovered that continuous investment in research and development could be a key element of success in a competitive strategy. It remained the case, however, that imitation by competitors—circumventing or simply flouting patents, especially those registered abroad—was often just as successful a strategy for companies focused on innovation in matters of organisation and production technique, or even in marketing. A classic example is that of Wilkinson Sword and Gillette in the disposable razor market, where the former has typically had the technological edge, and the latter the commercial one. Swedish industrialist Alfred Nobel's will directed that his vast fortune be utilized to establish prizes in the scientific fields of medicine, physics and chemistry as well as literature and peace.
The palazzo was partially demolished and rebuilt by Francesco Peparelli for its new owner, cardinal Renato Imperiali, who organised the important family library (the "Imperiali") of around 24,000 volumes. At the start of the 18th century, the palazzo was leased to several prominent personalities, including marchese Francesco Maria Ruspoli from 1705 to 1713, who made it the site for a private theatre and hosted illustrious musicians of the time such as Handel, Alessandro Scarlatti and Arcangelo Corelli. The entire building was then acquired in 1752 by cardinal Giuseppe Spinelli, who realised a new decorative scheme for the first floor and systematised the library (meant by him for public use, and frequented by Johann Joachim Winckelmann) on the ground floor. In 1827 the Prussian banker and consul general Vincenzo Valentini acquired the palazzo, in which he settled and to which he gave his name.
The flowing sequences of salute to the Sun, Surya Namaskar, were pioneered by the Rajah of Aundh, Bhawanrao Shrinivasrao Pant Pratinidhi, in the 1920s. Many standing poses used in gymnastics were incorporated into yoga by Krishnamacharya in Mysore from the 1930s to the 1950s. Several of his students went on to found influential schools of yoga: Pattabhi Jois created Ashtanga Vinyasa Yoga, which in turn led to Power Yoga; B. K. S. Iyengar created Iyengar Yoga, and systematised the canon of asanas in his 1966 book Light on Yoga; Indra Devi taught yoga to many film stars in Hollywood; and Krishnamacharya's son T. K. V. Desikachar founded the Krishnamacharya Yoga Mandalam in Chennai. Other major schools founded in the 20th century include Bikram Choudhury's Bikram Yoga and Swami Sivananda of Rishikesh's Sivananda Vedanta Schools of Yoga.
Heinrich Himmler, who led the SS from 1929 to 1945, was one of many leading Nazi figures associated with the Thule Society völkisch group, and his interest in Germanic mysticism led him to adopt a variety of List's runes for the SS. Some had already been adopted by members of the SS and its predecessor organisations but Himmler systematised their use throughout the SS. By 1945 the SS used the swastika and the Sonnenrad. Until 1939, members of the Allgemeine SS were given training in runic symbolism on joining the organisation. Runic signs were used from the 1920s to 1945 on SS flags, uniforms and other items as symbols of various aspects of Nazi ideology and Germanic mysticism. They also represented virtues seen as desirable in SS members, and were based on The Runes order designed by Karl Maria Wiligut which he loosely based on the historical runic alphabets.
Mary Dorothy George (1878-1971), née Gordon, was a British historian best known for compiling the last seven volumes of the Catalogue of Political and Personal Satires Preserved in the Department of Prints and Drawings in the British Museum, the primary reference work for the study of British satirical prints of the eighteenth and nineteenth centuries. . Educated at Cambridge University she graduated in 1899 with a first class degree in History. During the first World War she worked in British Intelligence for MI5; before returning to academia as a research scholar at the London School of Economics. George's work on the BM Satires, begun in 1930 on the invitation of the Museum Trustees As recorded in a note by Cambell Dodgson 12 July 1930 at a meeting of the British Museum Board of Trustees; see Vol 62, 12 July 1930 British Museum Archive, was a massive work of great scholarship that systematised a large corpus of previously undocumented source material and recorded its complex historical context.
Burlington House: the Linnean Society occupies the range to the left of, and above, the entrance arch. The Society's premises in Burlington House seen from within the courtyard. Emma Louisa Turner is on the far left, Lilian J. Veley is shown signing the membership book, whilst Lady Crisp receives the 'hand of Fellowship' from the president, William Abbott Herdman, behind Lilian J. Veley and standing is Constance Sladen - from a painting by James Sant (1820–1916) right The library of the Linnean Society, Burlington House A display of Alfred Russel Wallace notebooks in the Linnean Society library Muscicapa malachura (the Southern emu-wren), a new species from New South Wales, by Thomas Davies, 1798, Transactions of the Linnean Society of London, Volume 4, facing page 242 The Linnean Society was founded in 1788 by botanist Sir James Edward Smith. The society takes its name from the Swedish naturalist Carl Linnaeus, the 'father of taxonomy', who systematised biological classification through his binomial nomenclature.
Sachs J held for a unanimous court that the existence of safeguards to regulate the way in which State officials may enter the private domains of ordinary citizens is one of the features that distinguish a constitutional democracy from a police state. Although, he wrote, there had been an admirable history of strong statutory controls over the powers of the police to search and seize, yet when it came to racially discriminatory laws and security legislation, vast and often unrestricted discretionary powers were conferred on officials and police. Furthermore, he observed, generations of systematised and egregious violations of personal privacy had established norms of disrespect for citizens that had seeped generally into the public administration, and had promoted among a great many officials habits and practices inconsistent with the standards of conduct now required by the Bill of Rights. The provision in the Medicines and Related Substances Control Act was found, accordingly, to be invalid.
Rarh presented human society the first philosopher Maharishi Kapil who was born near Jahlda. Maharishi Patanjali who systematised yoga was born in Patun village in Burdwan. Kashiram Das from Siddhi village in Burdwan made the Mahabharata in lucid language accessible to the people and Krittivas Ojha did the same with the Ramayana. Others were born in Rarh or were by lineage from Rarh such as: Lochandas Thakur, Vrindavandas Thakur, Govindadas Thakur, Dvaja Chandidas, Dina Chandidas, Boru Chandidas, Ghanaram Chakravorty, Kavikankan Mukundaram Chakravorty, Bharatchandra Ray, Premendra Mitra, Sangeetacharya Kshetramohan Goswami, Sharatchandra, Tarashankar Bandopadhyay, the poet Jaydev, Nobel laureate Rabindranath Tagore, Sangeetacharya Rajendranath Karmakar, Anil Kumar Gain, Michael Madhusudan Dutta, Kazi Nazrul Islam, Satyen Dutta, Rajshekhar Basu (Parashuram), legendary mathematician Shubhankar Das, Kashana, Jayanta Panigrahi, Ishwarchandra Vidyasagar, Satyendranath Bose, Rashbehari Bose, Prafulla Chandra Roy, Subhas Chandra Bose, Ramakrishna Paramahamsa, Swami Vivekananda, Shri Aurobindo, Raja Rammohan Roy, Kaliprasanna Singha, Ramprasad Sen, Keshab Chandra Sen, Akshay Kumar Datta, Devendranath Tagore, Dwarakanath Tagore, Thakur Shri Nityananda, Abanindranath Tagore, Gaganendranath Tagore, Thakur Krshnadas Kaviraj, Yamini Ray, Kaberi Gain, Ramkinkar Baij, Kalidasa and others.
For relevant works by James, see; William James, Human Immortality: Two Supposed Objections to the Doctrine (the Ingersoll Lecture, 1897), The Will to Believe, Human Immortality (1956) Dover Publications, , The Varieties of Religious Experience: A Study in Human Nature (1902), , Essays in Radical Empiricism (1912) Dover Publications 2003, James was influential in the founding of the American Society for Psychical Research (ASPR) in New York City in 1885, three years after the British Society for Psychical Research (SPR) was inaugurated in London, leading to systematic, critical investigation of paranormal phenomena. Famous World War II American General George Patton was a strong believer in reincarnation, believing, among other things, he was a reincarnation of the Carthaginian General Hannibal. At this time popular awareness of the idea of reincarnation was boosted by the Theosophical Society's dissemination of systematised and universalised Indian concepts and also by the influence of magical societies like The Golden Dawn. Notable personalities like Annie Besant, W. B. Yeats and Dion Fortune made the subject almost as familiar an element of the popular culture of the west as of the east.
Professor György Márkus systematised Marx's ideas about needs as follows: humans are different from other animals because their vital activity, work, is mediated to the satisfaction of needs (an animal who manufactures tools to produce other tools or his/her satisfactory), which makes a human being a universal natural being capable to turn the whole nature into the subject of his/her needs and his/her activity, and develops his/her needs and abilities (essential human forces) and develops himself/herself, a historical-universal being. Work generates the breach of the animal subject-object fusion, thus generating the possibility of human conscience and self-conscience, which tend to universality (the universal conscious being). A human being's conditions as a social being are given by work, but not only by work as it is not possible to live like a human being without a relationship with others: work is social because human beings work for each other with means and abilities produced by prior generations. Human beings are also free entities able to accomplish, during their lifetime, the objective possibilities generated by social evolution, on the basis of their conscious decisions.

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