No wonder Meg left the biz to focus on something a little less suppositious.
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The example may be either actual or suppositious, but it must illustrate clearly and accurately.
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I hope you didn't do more'n make a suppositious case and find out what her sentiments was.
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The arms of de Crioll appear in several of the earliest armorial rolls. The shield for Nicholas de Crioll is the one which was erased (presumably on the initiative of Sir Edward Dering) from the heraldic roll of c. 1280 known as the Dering Roll, to make way for Sir Edward's suppositious ancestor Richard fitz Dering.J. Greenstreet and C. Russell, 'The "Dering" Roll of Arms (continued)', The Reliquary, Quarterly Archaeological Journal and Review (ed.
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Sami's sorely compromised psychological state deteriorates to such a degree that Sami begins to work for Tony DiMera (Thaao Penghlis), becomes a transvestite under an assumed name, "Stan", and sells illicit drugs to a pain-wracked John Black, all out of a base-born, suppositious need for revenge. Attempting to redeem herself, Sami convinces Lucas that Kate had set her up; that she was never unfaithful. The two reunite and agree to marry once again. Lucas believes that Sami has changed for the better, but Kate reveals Sami's misdeeds as "Stan," and Lucas calls off the wedding.
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Albanès, who was one of the first scholars to search the Lateran and Vatican libraries, in his efforts to determine the initial years of some episcopal reigns, found occasionally either the acts of election or the Bulls of provision. He hoped in this way to remove certain suppositious bishops who had been introduced to fill gaps in the catalogues, but died in 1897 before the first volume appeared. Through the use of his notes and the efforts of Canon Ulysse Chevalier three addition volumes of this "Gallia Christiana (novissima)", treating Arles, Aix, and Marseilles, appeared at Montbéliard.
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The British Bible scholar, Hugh J. Schonfield theorized that the location of Armageddon, mentioned only in the New Testament, at (), is a Greek garbling of a supposed late Aramaic name for Ramoth-Gilead; that this location, having anciently belonged to the Hebrew tribe of Gad, was, in New Testament times, part of the Greek region known as the Decapolis, it was (Schonfield theorized) known as Rama-Gad-Yavan (Yavan meaning Greek), which when translated into Greek became Armageddon (much as Ramathaim was translated to Aramathea).Schonfield, Hugh J., The Bible Was Right: An Astonishing Examination of the New Testament (1959, NY, New American Library) chap. 48, pages 181-185. This suppositious Greek rendering does not occur in the Septuagint.
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Fuchs' The Children of Hari: A Study of the Nimar Balahis in the Central Provinces of India is a monographic anthropological–sociological study on the Balahi caste people, particularly, of the Nimar district of Madhya Pradesh. The book was, overall, positively reviewed by David G. Mandelbaum, Iravati Karve, John Henry Hutton, Kathleen Gough, Kingsley Davis, and W. Norman Brown. Assessing the book, Gough wrote that it "surpasses the standards of much Indian ethnography." She noted that though Fuchs was affiliated with the Viennese school of anthropologists, he had focused on the study material that was collected by his self–research and steered clear of the suppositious history theorized by the Vienna school.
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Maelan appears to be one of the earliest recorded kings of the territory of Maigh Seola, later known as Uí Briúin Seóla. He is not recorded in the genealogies, of which Francis John Byrne has this to say: > The Uí Briúin pedigrees show every sign of falsification ... Uí Briúin Seóla > of the Tuam area in County Galway ... trace their separate descent though > lines of unrecorded or dubious ancestors to Brión or his suppositious son > Dauí (Dauí Tenga Uma) in the 5th century; ... such an adoption guaranteed > them the tribute-free status of sáer-thuatha and ensured that Uí Briúin > power should stretch from the Shannon to Clew Bay. Thus it would appear that Maelan, and by implication his possible descendants, the Muintir Murchada, were political allies and not blood-relatives of the Uí Briúin. Magh Seola was surrounded to the east by the Soghain and the Uí Maine; to the south Conmaicne Máenmaige and the Uí Fiachrach Aidhne; to the west by the Delbhna Tir Dha Locha; to the north and far north-west, the Conmhaícne.
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