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62 Sentences With "self same"

How to use self same in a sentence? Find typical usage patterns (collocations)/phrases/context for "self same" and check conjugation/comparative form for "self same". Mastering all the usages of "self same" from sentence examples published by news publications.

What it purchases and distributes among its members are the self-same goods and services those members have jointly produced.
In a nutshell, then, the problem is the lack of transparency from ad platforms; and that lack serving the self same opaque giants.
They all cite academic studies proving their point, rarely pointing out that those self-same studies were, and are, financed by the people engaging in the very activities in question.
" Over the same stretch, Trump benefitted from comparable indifference to his more fully documented ethical failures, and from what members of this self-same press corps describe as "rock-bottom expectations.
Cummings worked for the self same Vote Leave campaign that the Electoral Commission found illegally funnelled money — via Cambridge Analytica-linked Canadian data firm AggregateIQ — into a blitz of microtargeted Facebook ads intended to sway voter opinion.
If there were a formula, everyone would figure out what it is and they'd make a bunch of products based on that formula, which means no one product would be particularly popular because they'd all be self-same.
Moreover, while Facebook has at times issued bans on toxic content from certain domestic hate speech preachers', such as banning some of InfoWars' Alex Jones' pages, it's failed to stop the self-same hate respawning via new pages.
Not for Mr. Icke the classical trappings of masks or togas or anything that might stand in the way of this triptych's analysis of both the shattering effects of violence and the way nonetheless that society seems to depend upon that self-same violence.
I'll tell you: you had taught How insolence and strong hand should prevail, How order should be quelled; and by this pattern Not one of you should live an aged man, For other ruffians, as their fancies wrought, With self same hand, self reasons, and self right, Would shark on you, and men like ravenous fishes Would feed on one another.
We have, in postmodernity, given up on the attempt to 'estrange' our daily life and see it in new, poetic or nightmarish, ways; we have given up the analysis of it in terms of the commodity form, in a situation in which everything by now is a commodity; we have abandoned the quest for new languages to describe the stream of the self-same or new psychologies to diagnose its distressingly unoriginal reactions and psychic events.
It is the nurse putting fucking stitches in my head, it is my girlfriend's mouth splaying open after I leave her alone at a party for someone she doesn't know to talk her ear off about something she doesn't care about, it is my editor rolling his eyes over a blatant misspelling of whatever ten dollar word I'm trying to shoehorn into a basketball blog, trying to slice 200 bloating words out of the self-same blog, it's me, myself, reading about the President of the United States shitting all over American foreign policy.
Yeah baby, that's Russell Westbrook picking off a pass from Corey Joseph, dribbling down the court, spotting Victor Oladipo on the break, PERFECTLY TIMING THE PASS WITH THE STRIDE OF SELF SAME COREY JOSEPH AND SENDING IT BETWEEN HIS LEGS like a dang speck of pollen drifting through the wind, falling gently into a flower, making NEW LIFE in the bud of the plant and embarrassing Corey Joseph twice over in the span of like five seconds, and watching as Victor catches the pass and gently lays it in.
It was that self-same messenger whom > Miss Barton was married – Mr. Henry Stephenson Garraway, known on the stage > as Henry Stephenson. Thus they met for the first time, and the engagement > has been one of long standing. She is said to have made an extremely > handsome bride. Mr. and Mrs.
Among these were his sister and son, who did not mourn his death. They were soon enough rewarded in 1868 by the appearance of Judah ben Shalom, claiming to be the self-same recently deceased Shukr Kuhayl, who then went on to lead a very significant messianic movement, which attracted both Yemenite Jews and Arabs.
Seeking to return to Greece, he obtained the post of Vice-Consul of France in Athens. He was back there in January 1803. There he competed with Lord Elgin's agents, including Giovanni Battista Lusieri, for the Parthenon marbles. Taking advantage of the reversal of the alliances, the French vice-consul managed to make the self-same agents search on his behalf.
As a Darbari Kavi, or court poet, of Sikh gurus, his poetry left an imprint on the poetry style of Bulhe Shah. One of his famous hymns is given as follows: > I am Naught, O Lord, Thou art All! > I have seen all cloth, each shred, > To find all textures the self-same cotton. > Rama's light of love falls over all: > Fear not then dreadful Kala.
In response to Nigel Gosling's praise of the work, Giles Auty said, "How would the self-same critic react if, on ordering oak planks for an outhouse, he were sent instead a bucketful of water? Would he gently muse on 'the subtle and obscure waters of identity'—or make immediate reflections on the mental wellbeing of his timber suppliers?""Craig- Martin, Michael", A Dictionary of Twentieth-Century Art. Retrieved from encyclopedia.
Painted decoration is sparse; stamped sealing form decorative patterns on some pieces, or rolled scribed cylinders have been used to make banded patterns. Remarkably, banded patterns made with the self-same seal have been found at Lerna, Tiryns and Zygouries.Caskey 1960:293. The burning of the House of Tiles brought the Third Period at Lerna to a decisive close; a low round tumulus marked its undisturbed, apparently sacrosanct site.
Both accolades and controversy followed Gangrene’s publication at both the national and public level: “First the Belgian government awarded the novel the national prose prize, then that self-same government seized the book in order to investigate its lascivious character,” responding to accusations of racism and pornography."Gangrene- Black Venus: The Great African Novel from Flanders." Dutch Foundation for Literature. Standaard/ Manteau. Web. . Reviews of the work consistently describe the book as “controversial” and “explicit”.
The Alder–Stein principle is only consistent across the self-same starting materials. The relationship is only valid for the groups on the diene alone, or the groups on the dienophile, alone. The relative orientation of groups between the two reactants can be predicted by the endo selection rule. Endo selection rule In the endo transition state, the methoxy group is "inside" the boat; where in the exo transition state, it is "outside".
She is therefore called Payasvini (provider of milk). Cow is also an example to us of benevolence, charity and self-sacrifice, which are the self-same qualities of personal conduct required to realize the grace of Gayatri. 21\. Pranagni: Gayatri is also Pranagni, or the vital fire permeating our bodied self. When Gayatri is realized in this form our weaknesses and deficiencies are consumed by Pranagni and our divine attributes become manifest. 22\.
The Witlings is a comedic play written by Frances Burney in 1779. It is a comedy of manners that satirizes the self-same literary society which Burney depended on for her support. The story involves the young lovers, Beaufort and Cecilia, who become estranged when Cecilia's estate is suddenly lost. Lady Smatter, Cecilia's governess, will not allow the match to proceed, but Beaufort's friend, Censor, catches Smatter in her own literary pretensions.
They included "self-same", "hue", "minstrelsy", "murky", "carol", and "chaunt". Among Milton's naturalized Latin words were "humid", "orient", "hostil", "facil", "fervid", "jubilant", "ire", "bland", "reluctant", "palpable", "fragil", and "ornate". Peck 1740 pp. 110–11. The "Miltonian dialect", as it was called, was emulated by later poets; Pope used the diction of Paradise Lost in his Homer translation, while the lyric poetry of Gray and Collins was frequently criticised for their use of "obsolete words out of Spenser and Milton".
Around Guy de Lussigny's paintings there is a mystery. It's like the murmured account of n private adventure which is almost mystical. He need only render the simplest of geometric shapes -the square- and juggle the slenderest of chromatic contrasts, to expand his pictorial works and launch them into a veritable universe where it is less a matter of seeking satisfaction in another sphere than it is to find oneself grounded in that self-same universe.' (Frédéric Vitoux of the Académie française).
The full BwO is the healthy BwO; it is productive, but not petrified in its organ-ization. The cancerous BwO is caught in a pattern of endless reproduction of the self-same pattern. They give a rough recipe for building yourself a healthy BwO: Deleuze and Guattari suggest restraint here, writing that drug addicts and masochists may come closer to truly possessing bodies without organs—and die as a result. The 'healthy BwO' thus envisions the actual body without organs as a horizon, not a goal.
Hir is pronoun and noun at once; Hir is a child's self-expression as well as an adult's quest for meaning. Hir represents the ‘samanvay’ of the self and the other in our fragmented times. Red-robed, Hir is the self-same heart of pure revolution and ardent love. In the coming days, we shall see Hir extending travel from Delhi to different time zones, varied spacescapes, carrying hir ‘Pithara’ , gathering creative voices from among the young and the young at heart of the country.
Together with Jean Laplanche, he wrote the influential work The Language of Psychoanalysis in 1967; while among his later, more literary writings were Windows and Crossing the Shadows.Pontalis His 1993 autobiography, Love of Beginnings, was deliberately ahistorical, emphasising what he called "holes" in discourse, where the process of slipping through or evading set formats and ways of thinking opened up new beginnings:H. Walton, Self/Same/Other (2000) p. 99-101 "When words fail, it is because, without realising it, one is about to touch a different earth".
The teachers and students of the Battswood Training College formed the Battswood Football Club in 1929. Initially called the "Battswood Collegians", the club joined the newly established Cape District Football Association as one of its founder member clubs. In 1959, the club gained eleven trophies, and in 1964 the club won the prestigious Maggot Trophy competition, the highest knockout competition in the Western Province. In 1965, the club lost in the self-same competition in the semi-finals, against the eventual winners, after three replays.
Nobody in the quartier could quite recollect when it was that citizen Lepine, the new public letter-writer first set up in business at the angle formed by the Quai des Augustins and the Rue Dauphine; but he certainly was there on 28 February 1793, when Agnes, with eyes swollen with tears, a market basket on her arm and a look of dreary despair on her young face, turned that self same angle on her way to the Pont Neuf, and nearly fell over the rickety construction which sheltered him and his stock.
The church refers to itself only as "The Church of Jesus Christ", its legal and official name. This name comes from Jesus Christ's words in the text of the Book of Mormon, who names his church after himself. The Church of Jesus Christ believes itself to be the restored self-same church as established in both the New Testament and Book of Mormon. The belief system of being Jesus Christ's church upon the earth is the reason for avoiding any other names as descriptive terms, even in a historical context.
Of course I would remember that! Many, many years later some of our friends went to Edenton and there met the two remaining sisters who, learning my address, sent me a box of roses from this self-same garden. Part of the trip home was by boat, from Norfolk to New York, and I recall my brother talking me, at Norfolk, to see men fishing for oysters. Back in Rochester I attended private schools, roamed about the city and on the beaches of Lake Ontario, in summer; skated, and built snow "igloos" in winter.
Both sisters are eager for power and convince their father with false flattery to hand over his kingdom. > "Sir, I am made > Of the self same metal that my sister is, > And prize me at her worth. In my true heart, > I find she names my very deed of love; > Only she comes too short, that I profess > Myself an enemy to all other joys, > Which the most precious square of sense possesses, > And find I am alone felicitate > In your dear highness' love." > > -Regan's falsely flattering speech to King Lear, King Lear > 1.1.67–74.
In another version, Mickey has a fake gun, and when Ms. Johnston rushes to stop him and reveals the truth, which provokes Ms. Lyons to attempt to shoot Mickey in order to keep her own child. Eddie jumps in and takes the bullet, and Ms. Lyons shoots Mickey in rage. This version ends with the narrators monologue. So did you ever hear the tale of the Johnston twins As like each other two new pins, How one was kept, one given away They were born and they died on the self same day.
Taken in its immediacy, a Number is an Extensive Magnitude, that is, a collection of a certain Amount of self-same Units. These Units, say ten or twenty of them, are the sublated moments of the Extensive Magnitudes ten or twenty. However, the Number ten or twenty, though made up of Many, is also a self-determining One, independent of other Numbers for its determination. Taken in this way, ten or twenty (a) differentiates itself from Extensive Magnitude and becomes an Intensive Magnitude, which is expressed as the tenth or twentieth Degree.
Originally, there was another house already existing on this site. It had been built by the grandfather of the lady who, until recently, still lived in that self-same house. It was moved 2 lots back from the corner to be reinstalled to the rear of Theosa facing onto Nebraska Street. The house was built by William Frederick Holmes for his wife, Katie Jones Holmes, in 1894, with the highest quality materials. Mr. Holmes purchased this lot in December 1893 and according to Courthouse records, he took out a loan in January 1894.
"Diogenes Laertius, Life of Pythagoras, 19. Greek Stoic philosophy conceived of the Logos spermatikos ("seminal word") as the principle of active reason that fecundated passive matter. The Jewish philosopher Philo similarly spoke in sexual terms of the Logos as the masculine principle of reason that sowed seeds of virtue in the feminine soul."And when she (intelligence) lives as a comely wife with comely Reason (Logos), that is with virtuous Reason, this self-same Reason himself undertakes the care of her, sowing, like a husband, the most excellent concepts in her.
After killing Sadat, his assassin (a member of al-Jihad) announced: 'I have killed Pharaoh! I am not afraid to die.' This surprised some in the Western world who assumed that "Sadat's offense in the eyes of the murderers was making peace with Israel" and would be called a Jewish agent or something similar, rather than a Pharaoh. But Abd al-Salam Faraj explained at his trial that he and his group were interested in instituting Shariah law, not fighting Zionism or imperialism: > The basis of the existence of imperialism in the lands of Islam is these > self-same rulers.
To the disappointment of conservatives, only three of the traditional seven sacraments were even mentioned (baptism, the Eucharist and penance). The Articles affirm the real presence of Christ in the Eucharist, stating that "under the form and figure of bread and wine ... is verily, substantially and really contained the very self-same body and blood of our Lord Jesus Christ". This definition was acceptable to those who held to transubstantiation or sacramental union, but it clearly condemned sacramentarianism. More controversially for the reformers, the Articles maintained penance as a sacrament and the priest's authority to grant divine absolution in confession.
On the other hand, if he were to "strongly" assert that Dion was "really" in the room, then he may be met with opposing arguments of equal psychological force against the self-same proposition and experience mental disquietude as a result. Thus, the Pyrrhonian does not assent to the proposition "Dion is in the room" in a dogmatic way as that would purport to describe a non-evident reality which lies beyond the "appearance" [φαινόμενον, phainomenon] of Dion being in the room. The Skeptic simply goes along with the appearance just as "a child is persuaded by...his teacher." (PH I, 229).
William Butler Yeats addressed Friedrich von Hügel in the last stanza of "Vacillation": Must we part, Von Hügel, though much alike, for we Accept the miracles of the saints and honour sanctity? The body of Saint Teresa lies undecayed in tomb, Bathed in miraculous oil, sweet odours from it come, Healing from its lettered slab. Those self-same hands perchance Eternalised the body of a modern saint that once Had scooped out Pharaoh's mummy. I – though heart might find relief Did I become a Christian man and choose for my belief What seems most welcome in the tomb – play a predestined part.
Allochtoon (plural: allochtonen) is a Dutch word (from Greek ἀλλόχθων, from ἄλλος [allos] other and χθών [chthōn] soil/earth/land), literally meaning "emerging from another soil". It is the opposite of the word autochtoon (in English "autochthonous" or "autochthon"; from Greek αὐτόχθων, from αὐτός [autos] self/same and again χθών [chthōn] soil/earth/land), literally meaning "emerging from this soil". In the Netherlands (and Flanders), the term allochtoon is widely used to refer to immigrants and their descendants. Officially the term allochtoon is much more specific and referred to anyone who had at least one parent born outside the Netherlands.
For a long time, the species was regarded as a botanical icon of New England. The Transcendentalist writer Ralph Waldo Emerson, who spent his life in Concord, Massachusetts, paid homage to it in his poem "The Rhodora: On Being Asked Whence Is the Flower" (1834, pub. 1847). In this reflective lyric, the poet arrives at the epiphany that the beauty of the rhodora exists not only for its own sake but also discloses the mystical unity of all creation under God. The poet embraces this unity in his parting words to the rhodora: "The self-same Power that brought me there brought you".
As he lifts the dress from the chair to illustrate how he lifted the tablecloth to expose Cherubino, he finds ... the self same Cherubino! The count is furious, but is reminded that the page overheard the Count's advances on Susanna, something that the Count wants to keep from the Countess. The young man is ultimately saved from punishment by the entrance of the peasants of the Count's estate, a preemptive attempt by Figaro to commit the Count to a formal gesture symbolizing his promise that Susanna would enter into the marriage unsullied. The Count evades Figaro's plan by postponing the gesture.
This melodramatic opener is suddenly revealed as a film-within-the-film, an autobiographical opus that Mina (Nandita Das), now a Bollywood superstar, is making with her director husband (the self-same Sanjay, now played by Subodh Maskara). The film marks the latest effort in Mina's unending 30-year search for her missing sister. Mina finally locates Sita in Barcelona and travels with Sanjay to be reunited with her. But little Sita has grown into a cold, remote scientist named Paula (Aina Clotet), who is totally unaware that she was even adopted, much less that she is of Indian descent.
At the Woodhull and Claflin's Weekly, on an essay called When Is It Not Murder to Take a Life?, she asserts: > Many women who would be shocked at the very thought of killing their > children after birth, deliberately destroy them previously. If there is any > difference in the actual crime we should be glad to have those who practice > the latter, point it out. The truth of the matter is that it is just as much > a murder to destroy life in its embryotic condition, as it is to destroy it > after the fully developed form is attained, for it is the self-same life > that is taken.
By 50 BC Greek geographers were using equivalents of Prettanikē as a collective name for the British Isles. However, with the Roman conquest of Britain the Latin term Britannia was used for the island of Great Britain, and later Roman-occupied Britain south of Caledonia (modern day Scotland north of the rivers Forth & Clyde), although the people of Caledonia and the north were also the self same Britons during the Roman period, the Gaels arriving four centuries later.4.20 provides a translation describing Caesar's first invasion, using terms which from IV.XX appear in Latin as arriving tamen in Britanniam, the inhabitants being Britannos, and on p.30 principes Britanniae is translated as "chiefs of Britain".
Thereafter the aforementioned brothers found out how many and how false things were spoken while (they were) with his royal highness. So on godly (St) Thomas the Martyr's Day1 the Bishop of Kent was all compassion withdrawn from all the brothers from the friary at Horsens for and that self- same day they were expelled from their friary, inhumanly and confused, without any justice or concern on the year and date mentioned above. Now ( these are) the methods and why the persecution (and expulsion) of the Friars Minor from Denmark. 1 St Thomas Martyr's Day is 29 December, the anniversary of the murder of Thomas a' Becket in Canterbury Cathedral in 1170.
Létourneau also used other media such as integration of sign language and lip readings in various popular productions for television and Hollywood Cinema in "Biblical Consequences of the Representations" (2007–2010); photography, psychogeographic factors and individual conversations in "Standard II" (2001–present); radioactive material process in a particle accelerator at the Université Laval, aircraft and video in 1997's "3 9 30,";Martel, Richard, L'art en actes, Éditions Interventions, Québec, 1998 anagrams and floating custom built sound modules in "Sonata for the Wolf" from 2001. "Létourneau is calling upon the structures that have and do produce us, our notions of nationality and belonging, and he is using the self same tools that gave rise to our present day status".Spencer, Karen, Deflecting the Standard, in.
Mindful of the emperor's instructions, they sacrificed no whit of the advantage and majesty of Rome, insisting that a treaty of friendship ought to be established with the condition that no move should be made to disturb the position of Armenia or Mesopotamia. Having therefore tarried there for a long time, since they saw that the king was most obstinately hardened against accepting peace, unless the dominion over those regions should be made over to him, they returned without fulfilling their mission. Afterwards Count Lucillianus was despatched, together with Procopius, at that time state secretary, to accomplish the self- same thing with like insistence on the conditions; the latter afterwards, bound as it were by a knot of stern necessity, rose in revolution.
Judah ben Shalom was either a potter or a cobbler hailing from San‘a’, Yemen, and was evidently an accomplished kabbalist . He announced to the Jews of Yemen in March 1868 that he was in fact the self-same messianic claimant known as Shukr Kuhayl I, who had been killed and decapitated by Arabs just three years prior, now resurrected by Elijah. The exact manner in which Judah ben Shalom was able to take over the identity of the deceased Shukr Kuhayl, and in so doing to completely erase his own personal history, must remain something of a mystery. The new (or renewed) Shukr Kuhayl continued to preach the message of repentance that Yemenite Jews were familiar with from prior messiahs, as well as from local religious tradition.
Elvis sings the same melody as his chorus, only he sings "mm-hmm-hmm" instead of the actual lyrics. (This is, after all, the song that added the classic "mm-hmm-hmm" to the Elvis Presley repertoire.) After Elvis and the Jordanaires arrive to the end of that line, the band momentarily continues playing in the self-same key of B♭ major, before they lapse into silence while Elvis and the Jordanaires sing the last line acapella. While singing the last line, Elvis hits his instrument thrice, to mark the final second of him playing percussion. After singing the last line of the song, there is silence for the last second or so, which marks the end of the song.
On October 23, 1793, he became pastor of the Universalist society of Boston, and faithfully served it until October 19, 1809, when paralysis stopped his work. He was a man of great courage and eloquence, and in the defense of his views endured much detestation and abuse. In regard to Jesus, he taught that in him God became the Son; for "God the Father, God the Son, and God the Holy Ghost, are no more than different exhibitions of the self-same existent, omnipresent Being." He taught that all men would ultimately be saved through the sacrifice of Christ, the basis for this being the union of all men in Christ, just as they were united with Adam, and therefore partaking of the benefits of his sacrifice.
Another widespread tradition is using the drawing number as the root (or stem) of the part number; in this tradition, the various dash-number parts usually appear as views on the self-same drawing. For example, drawing number 12345 may show an assembly, P/N 12345-1, which comprises detail parts -2 ("dash two"), -3, -4, -8, and -11. Even drawings for which there is currently only one part definition existing will often designate that part with a part number comprising drawing number plus -1 ("dash one"). This is to provide extensibility of the part numbering system, in anticipation of a day when it might be desired to add another part definition to the family, which can then become -2 ("dash two"), followed by -3 ("dash three"), and so on.
And sitting beside me in the old > tavern of the "Lame Cow," in that self-same tap-room where he was wont to > make merry, he told me the history of his life.'' Since then kind friends at > Haarlem have placed documents in my hands which confirmed the story told me > by the Laughing Cavalier. To them do I tender my heartfelt and grateful > thanks. But it is to the man himself-- to the memory of him which is so > alive here in Haarlem-- that I am indebted for the true history of his life, > and therefore I feel that but little apology is needed for placing the true > facts before all those who have known him hitherto only by his picture, who > have loved him only for what they guessed.
In Alan Moore's graphic novels chronicling the adventures of The League of Extraordinary Gentlemen, the Blazing World was identified as the self-same idyllic realm from which the extra-dimensional traveller Christian, a member of the first League led by Duke Prospero, had come in the late 1680s. The league disbanded when Christian returned to this realm, and it was to where Prospero, Caliban, and Ariel also departed many years later. In China Miéville's Un Lun Dun, a library book entitled A London Guide for the Blazing Worlders is mentioned, suggesting that travel between the two worlds is not all one-way. In 2014, Siri Hustvedt published the novel The Blazing World, in which she describes Harriet Burden's brilliant but convoluted attempts at gaining recognition from the male-dominated New York City art scene.
The first translation of the 1625 Venice edition into English was that published by Mordecai Manuel Noah and A. S. Gould in 1840. Mordecai Noah was a prominent Jewish newspaper editor and publisher, as well as playwright, diplomat, journalist, and utopian. The translator of the 1840 edition was not published, but indicated as an eminent Jewish scholar in Britain in the comments of one of the four certificating Hebraist scholars to the publisher in the preface to the 2nd editions: Subsequently, the translator identified himself as Moses Samuel of Liverpool (1795–1860), who obtained a copy of the 1625 Hebrew edition and became convinced that the core of this work truly was the self- same Book of the Upright referenced in Hebrew scriptures. He translated it into English, and in 1839 sold it to Mordecai Manuel Noah.
Amidst public unrest in July 1830 when Charles X of France was deposed by middle class republicans and given refuge in England by the Tory government of Arthur Wellesley, 1st Duke of Wellington, Carlile gave Taylor a platform in the Blackfriars Rotunda, a ramshackle building on the south bank of the River Thames where republican atheists gathered. Several times a week Taylor dressed in "canonicals", staged infidel melodramas, preaching bombastic sermons to artisans. Two Sunday sermons on "The Devil" caused particular outrage when he pronounced "God and the Devil... to be but one and the self-same being... Hell and Hell-fire... are, in the original, nothing more than names and titles of the Supreme God." He was then dubbed "The Devil's Chaplain", and thousands of copies of his ceremonies were circulated in a seditious publication, The Devil's Pulpit.
Describing the monument erected in 1932 to commemorate the Old Crossing Treaty, it states: > Here at the "Old Crossing" is a monument which commemorates a peace > pact....As the descendants of these self-same Indians [i.e., the Ojibwe] > pause in its shadow they may well say our forefathers kept their faith, and > be proud that this was done. These self-deceptive recharacterizations of the historic purpose of the treaties overlook statements by several Ojibwe negotiators at Old Crossing who denied any interest in selling the lands of their people. They also ignore the incessant political pressure that motivated the United States treaty negotiators and the undisguised plan to force a land cession in order to allow for white settlement and agricultural development of the fertile Red River Valley that had been an express policy articulated at the Cabinet level of the United States government since at least the late 1840s.
Lusthaus argues that, far from promoting the view of a self (atmavada), the Vātsīputrīya position which can be seen in their surviving texts is that the pudgala is "a prajñapti (only a nominal existent) that is neither identical to nor different from the skandhas." Furthermore: > The Vātsīputrīya argument is that the pudgala is a necessary prajñapti since > any theory of karma, or any theory that posits that individuals can make > spiritual progress for themselves or can assist other individuals to do > likewise, is incoherent without it. Karma means that an action done at one > time has subsequent consequences for the same individual at a later time, or > even a later life. If the positive and negative consequences of an action > don’t accrue to the self-same individual, then it would make no sense to > speak of things like progress (who is progressing?), and Buddhist practice > itself becomes incoherent.
O valiant hearts who to your glory came Through dust of conflict and through battle flame; Tranquil you lie, your knightly virtue proved, Your memory hallowed in the land you loved. Proudly you gathered, rank on rank, to war As who had heard God’s message from afar; All you had hoped for, all you had, you gave, To save mankind—yourselves you scorned to save. Splendid you passed, the great surrender made; Into the light that nevermore shall fade; Deep your contentment in that blest abode, Who wait the last clear trumpet call of God. Long years ago, as earth lay dark and still, Rose a loud cry upon a lonely hill, While in the frailty of our human clay, Christ, our Redeemer, passed the self same way. Still stands His Cross from that dread hour to this, Like some bright star above the dark abyss; Still, through the veil, the Victor’s pitying eyes Look down to bless our lesser Calvaries.
Before the Forum's report was issued, the Ulster Unionist Party presented a discussion paper of its own entitled Devolution and the Northern Ireland Assembly: The Way Forward (usually called The Way Forward). This described the Forum thus: :The SDLP and those political parties in the Republic of Ireland presently participating in the New Ireland Forum have all publicly declared their support for the principle that there can be no change in the constitutional status of the territory of Northern Ireland as an integral part of the United Kingdom without the consent of the majority of the people of Northern Ireland. ... British Governments give a formal written guarantee to this principle ... If constitutional nationalists accept the principle of consent, it is difficult to see, in logical terms, why some insist that the British Government should withdraw its guarantee of that self same principle. The answer to this apparent inconsistency lies in the long term political strategy of those who seek a United Ireland.
For example, a composer might call for two horns in C and two in E for a piece in C minor, in order to gain harmonics of the relative major unavailable on the C horns. Eventually, two pairs of horns became the standard, and from this tradition of two independent pairs, each with its own "high" and "low" horn, came the modern convention of writing both the first and third parts above the second and fourth. In the mid-18th century, horn players began to insert the right hand into the bell to change the effective length of the instrument, adjusting the tuning up to the distance between two adjacent harmonics depending on how much of the opening was covered. This technique, known as hand-stopping, is generally credited to the self-same Anton Joseph Hampel who created the Inventionshorn. It was first developed around 1750, and was refined and carried to much of Europe by the influential Giovanni Punto.

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