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"sedentariness" Definitions
  1. the quality or state of being sedentary

20 Sentences With "sedentariness"

How to use sedentariness in a sentence? Find typical usage patterns (collocations)/phrases/context for "sedentariness" and check conjugation/comparative form for "sedentariness". Mastering all the usages of "sedentariness" from sentence examples published by news publications.

Compression socks help increase the circulation of blood and minimize swelling from prolonged sedentariness.
For most Americans, sedentariness is less a lifestyle choice than a financial and structural one.
It was really only popularized as a "palliative to sedentariness" in the 1960s, and while any movement is usually better than none, running fails almost every test of a worthy exercise.
Sure Ross needs these beats—he has all the charisma of a cold meatloaf. But they need him all the same. He's a supporting actor, second fiddle to the real, Pro-Tooled stars, desirable not for his authority or presence but for his utter blankness. Def Jam could heli-drop any bozo into such glorious ambiance and score some hits; the album facilitates sedentariness.
In cultural anthropology, sedentism (sometimes called sedentariness; compare sedentarism) is the practice of living in one place for a long time. , the majority of people belong to sedentary cultures. In evolutionary anthropology and archaeology, sedentism takes on a slightly different sub-meaning, often applying to the transition from nomadic society to a lifestyle that involves remaining in one place permanently. Essentially, sedentism means living in groups permanently in one place.
Prior to the establishment of Israel, the Negev Bedouins were a semi-nomadic society that had been through a process of sedentariness since the Ottoman rule of the region. During the British Mandate period, no legal framework was established to justify and preserve land ownership. Thus Israel's land policy was adopted to a large extent from the Ottoman land regulations of 1858 as the only legal precedent. Israel has continued the Ottoman policy of sedentarization of Negev Bedouins.
Prior to the establishment of Israel, the Negev Bedouins were a semi-nomadic society that had been through a process of sedentariness since the Ottoman rule of the region. During the British Mandate period, no legal framework was established to justify and preserve land ownership. Thus Israel’s land policy was adopted to a large extent from the Ottoman land regulations of 1858 as the only legal precedent. Israel has continued the Ottoman policy of sedentarization of Negev Bedouins.
In a document entitled Women in the Islamic State: Manifesto and Case Study released by the media wing of ISIL's all-female Al-Khanssaa Brigade, emphasis is given to the paramount importance of marriage and motherhood (as early as nine years old). Women should live a life of "sedentariness", fulfilling her "divine duty of motherhood" at home, with a few exceptions like teachers and doctors. Equality for women is opposed, as is education on non-religious subjects, the "worthless worldly sciences".
Prior to the establishment of Israel, the Negev Bedouins were a semi-nomadic society that had been through a process of sedentariness since the Ottoman rule of the region. During the British Mandate period, the administration did not provide a legal framework to justify and preserve land ownership. In order to settle this issue, Israel’s land policy was adapted to a large extent from the Ottoman land regulations of 1858 as the only preceding legal framework. This enabled Israel to nationalize most of the Negev lands using the state land regulations of 1969.
Prior to the establishment of Israel, the Negev Bedouin were a semi-nomadic society going through a process of sedentariness since the Ottoman rule of the region. During the British Mandate period, the administration did not provide a legal frame to justify and preserve lands’ ownership. In order to settle this issue, Israel’s land policy was adapted to a large extent from the Ottoman land regulations of 1858 as the only preceding legal frame. It enabled Israel to nationalize most of the Negev lands using the state’s land regulations from 1969.
Prior to the establishment of Israel, the Negev Bedouins were a semi-nomadic society that had been through a process of sedentariness since the Ottoman rule of the region. During the British Mandate, the administration did not provide a legal frame to justify and preserve lands’ ownership. In order to settle this issue, Israel’s land policy was adapted to a large extent from the Ottoman land regulations of 1858 as the only preceding legal frame. Thus Israel nationalized most of the Negev lands using the state’s land regulations from 1969.
Prior to the establishment of Israel, the Negev Bedouins were a semi-nomadic society that had been through a process of sedentariness since the Ottoman rule of the region. During the British Mandate period, the administration did not provide a legal frame to justify and preserve lands’ ownership. In order to settle this issue, Israel’s land policy was adapted to a large extent from the Ottoman land regulations of 1858 as the only preceding legal frame. Thus Israel nationalized most of the Negev lands using the state’s land regulations from 1969.
This refusal should not solely be interpreted in the > light of the miseries endured by farmers, but also in a much more > fundamental way. Agriculture has occasioned, since Neolithic times, a > radical break with the way of life that prevailed for almost the entire > prehistory of humankind. Agriculture has also been the main culprit of the > imbalances of human civilization over the last ten thousand years or so: the > systematic destruction of the natural environment, overpopulation, > capitalization, and other evils that result from sedentariness. (Schipper > 1993:170) Grain abstention was prerequisite for the Daoist practice of yangxing "nourishing the inner nature".
Prior to the establishment of Israel, the Negev Bedouins were a semi-nomadic pastoralist society that had been through a process of sedentariness since the Ottoman rule of the region. During the British Mandate period, the administration did not provide a legal frame to justify and preserve lands’ ownership. In order to settle this issue, Israel’s land policy was adapted to a large extent from the Ottoman land regulations of 1858 as the only preceding legal frame. Thus Israel nationalized most of the Negev lands using the state’s land regulations from 1969 and designated most of it for military and national security purposes.
Prior to the establishment of Israel, the Negev Bedouins were a semi-nomadic pastoralist society that had been through a process of sedentariness since the Ottoman rule of the region. During the British Mandate period, the administration did not provide a legal frame to justify and preserve lands’ ownership. In order to settle this issue, Israel’s land policy was adapted to a large extent from the Ottoman land regulations of 1858 as the only preceding legal frame. Thus Israel nationalized most of the Negev lands using the state’s land regulations from 1969 and designated most of it for military and national security purposes.
Prior to the establishment of Israel, the Negev Bedouins were a semi-nomadic pastoralist society undergoing a process of sedentariness since the Ottoman rule of the region. During the British Mandate period, the administration did not provide a legal framework to justify and preserve lands’ ownership. In order to settle this issue, Israel's land policy was adapted to a large extent from the Ottoman land regulations of 1858 as the only preceding legal frame. Thus Israel nationalized most of the Negev lands using the state's land regulations from 1969 and designated most of it for military and national security purposes.
Prior to the establishment of Israel, the Negev Bedouins were a semi-nomadic society that had been through a process of sedentariness since the Ottoman rule of the region. Most researches agree that Bedouins arrived to the Negev around year 1800, but there is evidence of earlier migrations as well. During the British Mandate period the administration didn't provide a legal frame to justify and preserve lands’ ownership. In order to settle this issue, Israel's land policy was adapted to a large extent from the Ottoman land regulations of 1858 as the only preceding legal frame.
Negev Bedouins experience similar problems to those encountered in Egypt. Prior to the establishment of Israel, the Negev Bedouins were a semi-nomadic society that had been through a process of sedentariness since the Ottoman rule of the region. By 1931, there were roughly 17,000 of them in Palestine almost 90% worked in agriculture rather than solely raising livestock, and had clearly defined rules about land ownership.Human Rights Watch (March 2008 Vol 20, No 5) Off the Map. Land and Housing Rights Violations in Israel's Unrecognised Bedouin Villages. pp. 1,12. After 1948, about 11,000 Bedouin remained in the Negev out of a pre-war population of between 65,000 and 95,000.
Self-promotion from the instinct of play or from ideological, even from religious or educational vocations, seemed allowed and even in many respects it seemed to be desired. Self-promotion as a profession, on the other hand, daily self-surrender against payment - for amusement or for a tragic sensation for the sake of other spectators - appeared at first to be questionable and beyond all moral norms. So much so that the members of early actor-class were often denied the essential sacraments and refused a proper Christian burial.] In addition, the traveller’s existence of the stood in contradiction of the bourgeois ideal of sedentariness, which is why actors enjoyed a bad reputation.
ISIL publishes material directed at women. Although women are not allowed to take up arms, media groups encourage them to play supportive roles within ISIL, such as providing first aid, cooking, nursing and sewing skills, in order to become "good wives of jihad". A document entitled Women in the Islamic State: Manifesto and Case Study, released 23 January 2015 by the media wing of ISIL's all-female Al-Khanssaa Brigade, (issued in Arabic and not translated by ISIL but by an anti-Islamist Quilliam Foundation) emphasized the paramount importance of marriage and motherhood (as early as nine-years-old) for women. Women should live a life of "sedentariness", fulfilling their "divine duty of motherhood" at home: "Yes, we say 'stay in your houses,' ....." Under "exceptional circumstances," women may leave home—doctors, teachers, women studying Islam are exempt from confinement, as are women if they are needed to fight jihad and ordered to do so by religious leaders when there are not enough men around to protect the country from enemy attack.

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