The more he or she strays from established norms, the greater the opportunity for reprobation.
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A cursory look at the past decade's worth of award-nominated movies, and the math reads like a glaring reprobation.
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Do I think she should be allowed to dress or not dress exactly as she pleases without fear of harm or reprobation?
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Mr. Baldwin said that he considered the reprobation "funny," even as a fake news article has circulated since his first appearance as Mr. Trump, mourning the actor's death.
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Myers agreed, calling the exclusion "arbitrary" and "egregious" in his ruling, in part "because the (Transportation) Minister singled out Tesla for reprobation and harm" without providing the company a chance to be heard.
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Fearful of her parents' reprobation, she hides her gay identity from them and tolerates their incessant attempts to match her up with a traditional groom, providing for some of the film's best comic moments.
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To Felicia Horowitz, wife of tech luminary Ben Horowitz and a devoted Glide supporter, the tech industry has to work extra hard for community acceptance—even as far more insidious local industries mostly escape public reprobation.
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This reprobation had no binding effects so he continued with his job.
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The client of such a brothel did not receive reprobation from either the courts or from public opinion.
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He saw this as included in the will of God, but different in character from the decision to choose the elect for salvation. Because all people have fallen into sin, the reprobating will of God treats them as by-nature fallen and deserving of damnation. Vermigli's formulation of reprobation as within God's decree while distinct from his saving election was slightly different from Calvin's. Calvin saw predestination to salvation and reprobation as two sides of a single decree.
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The Order stated in part: The New York Times denounced the order as "humiliating" and a "revival of the spirit of the medieval ages." Its editorial column called for the "utter reprobation" of Grant's order.Robert Michael, A Concise History Of American Antisemitism, p. 91. Rowman & Littlefield, 2005.
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They rescue him, in return for a promise to honour the borders. They believe, however, it will be a promise not honoured. On his return he received reprobation from his father and uncles. Akane becomes his concubine, and he builds a special house for her to live in.
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Clement of Alexandria (c. 150-c. 215) incidentally mentions Cainites and Ophites, (Stromata 7:17) but gives no explanation of their tenets. Nor do we suppose that there is any reason to connect with this sect his reprobation of the use of serpent ornaments by women (Instructor 2:13).
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On 12 May, the vote of no confidence initiated by the SPD was clearly rejected in the Reichstag, but the DDP's reprobation vote was accepted with a large majority. Luther now decided to resign immediately and refused pleas from the cabinet and Hindenburg to stay on as head of a caretaker government.
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His father was of the Arminian school in the church. Wesley came to his own conclusions while in college and expressed himself strongly against the doctrines of Calvinistic election and reprobation. His system of thought has become known as Wesleyan Arminianism, the foundations of which were laid by Wesley and fellow preacher John William Fletcher. Whitefield inclined to Calvinism.
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Some newspapers supported Grant's action; the Washington Chronicle criticized Jews as "scavengers ... of commerce". Most, however, were strongly opposed, with the New York Times denouncing the order as "humiliating" and a "revival of the spirit of the medieval ages." Its editorial column called for the "utter reprobation" of Grant's order.Robert Michael, A Concise History Of American Antisemitism, p. 91.
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Many of his peers appreciated Augustine's work against the Pelagians but opposed his Stoic "non-free free will". The double predestination as taught by Calvin has been lessened to reprobation in modern Calvinism. God merely "passes over" without electing the reprobate who justly deserve eternal damnation for their sins. But modern opponents respond that in Augustine's system every human is equally damned from sin at birth.
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Ibn Janah wrote Kitab al-Taswi'a ("Book of Reprobation") to counter the arguments. Ibn Naghrilla then wrote Rasail al-rifaq ("Letters from Friends"), attacking ibn Janah, who then responded by writing Kitab al-Tashwir ("Book of Confusion"). Further pamphlets were exchanged between the two, which were later of great benefit to Hebrew grammarians. The pamphlets were in Arabic and were never translated into Hebrew.
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Vernet was inspired by Descartes's philosophy, English moderation and Arminian theology. Searching for a middle way between extremes, he wrote that "the middle way ... constitutes the true religion". Vernet followed Turretin's approach of advocating reasonable faith, and felt that no aspect of theology should be objectionable to a Deist or Atheist. He refused to speculate over mysteries such as predestination, reprobation or the nature of the Trinity.
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The Old Calvinists included both Old Lights, New Lights and Moderate Calvinists within their ranks. Moderate Calvinists avoided preaching on the doctrines of election and reprobation in response to attacks on Calvinism from Enlightenment philosophers. To make Calvinism less offensive, the Moderates preached on practical topics and emphasized preparing for conversion through use of the means of grace (preaching, catechizing, prayer) and pastoral care. Ezra Stiles was a notable Old Calvinist.
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All Fearon's known written works are concerned with the argument that nobody is predestined to go to Hell. The first was Universal Redemption Offered in Jesus Christ: in Opposition to that Pernicious and Destructive Doctrine of Election and Reprobation of Persons from Everlasting (1693), from which it emerges that she believed in Hell, but not "that from Eternity, God did predestine or fore-ordain" any person to go there.OCLC WorldCat. Retrieved 27 October 2018.
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The WCF uses different words for the act of God's election and reprobation: "predestinated" and "foreordained" respectively. This suggests that the two do not operate in the same way. The term "equal ultimacy" is sometimes used of the view that the two decrees are symmetrical: God works equally to keep the elect in heaven and the reprobate out of heaven. This view is sometimes erroneously referred to as "double predestination", on which see above.
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He is also credited with destroying the mune, a mysterious object believed to possess unknown powers, possibly a symbol of divine kingship. It was probably destroyed so to cancel an important symbol of pre-Muslim beliefs, and to prove his determination in contrasting what he saw as the lax faith of his predecessors. The action generated some reprobation, as it is reported that the destruction opened a period of civil strife within the kingdom.Lange, "Mune-symbol", 84-104.
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Pilou and Augusta are in love, but Augusta's father, the conservative mayor of the city, does not look upon their relationship kindly. His reprobation is directed less at the boy himself than at his parents, Maryse and Alcide Garonne, who are living together unmarried. Pilou and Augusta run away, and the mayor finally accept their union provided that the Pilou's parents regularize their situation through marriage. This they do, but after their marriage, the lovers separate.
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When a sinner is so hardened as to feel no remorse or misgiving of conscience, it is considered a sign of reprobation. This isn’t teaching that because of their wicked actions that God will not save them, but that God has withdrawn his offer of salvation and he gives them over to a seared conscience and now they can do vile actions. The vile actions and the many different things are evidence of a reprobate mind.
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The Elizabethan Settlement of 1559, which set the tone for English religious policy until the rise of Laudianism, was theologically a mixture of Catholic doctrine, Calvinism and some minor elements from Lutheranism, without officially adhering to any one of them. Although the doctrine of predestination was to be handled with care at a parish level in order to offset despair and the ensuing disobedience, the seventeenth of the Thirty-Nine Articles sets out a doctrine of predestination to life as one of the founding principles of the English Church but omits reference to reprobation. Unlike Calvin's and Beza's own doctrine on predestination, which is supra-lapsarian, double and unconditional, the more usual opinion among the Reformed was sub- or infra-lapsarian which viewed God's predestination as acting on human beings considered as those already created and fallen, so that reprobation was judicial. The essence of Laudianism in a theological sense was a belief in God's grace and universal atonement and the free will of all men to obtain salvation.
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It mentioned neither biblical inerrancy nor reprobation, affirmed God's love of all mankind, and denied that the Pope was the Antichrist. It was adopted by General Assembly in 1902 and ratified by the presbyteries in 1904. As a result of the changes, the Arminian-leaning Cumberland Presbyterian Church petitioned for reunification, and in 1906, over 1000 Cumberland Presbyterian ministers joined the Presbyterian Church in the USA. The arrival of so many liberal ministers strengthened the New School's position in the church.
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Reprobation, however, is more than mere foreknowledge; it is the "will of permitting anyone to fall into sin and incur the penalty of condemnation for sin". The effect of predestination is grace. Since God is the first cause of everything, he is the cause of even the free acts of men through predestination. Determinism is deeply grounded in the system of St. Thomas; things (with their source of becoming in God) are ordered from eternity as means for the realization of his end in himself.
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In line with the tenets of Reformed theology, the assurance of salvation could produce dilemmas on a spiritual level, and Puritan casuistry in part was a response to the need to address these issues as practical problems. Perkins, Richard Greenham, William Ames and Joseph Alleine were noted as authors who wrote in this area. From Ames, it was considered that reprobation can almost never know itself. More accurately, the issue is election, and the assurance of it, and Perkins addressed it as a preoccupation.
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Faithful Word Baptist Church is strictly anti-abortion. In vitro fertilization is seen as murder, because embryos are discarded during the process. In contrast to other KJV-only independent fundamental Baptist churches, Faithful Word Baptist Church teaches supersessionism. Although the church rejects traditional Calvinism, it teaches a doctrine of "reprobation" (named after Romans 1:28), which states that people who reject the gospel of Jesus Christ too many times are "given over" by God to a reprobate mind, after which time they can never be saved.
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Curtis told Gray: "I can't do it. As a team, we kind of decided, because of what happened with Pete, we're not going to talk out here on the field". Then-Yankees manager Joe Torre later said there was no such unified effort to snub Gray from either Yankees players or front office staff, and that Curtis had acted alone. During Curtis' playing time in New York he was known "more for his aggressive proselytizing and capacity for moral reprobation than anything he did on the field".
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In 1818 Philip joined the delegation headed by Rev. John Campbell to investigate the threatened closure of London Missionary Society's stations in South Africa and reported that the conduct of the Cape Colonists towards the indigenous people was deserving of strong reprobation. In 1822 Philip was appointed superintendent of the London Missionary Society's stations in South Africa. It was the period of the agitation for the abolition of slavery in England, where Philip's charges against the colonists and the colonial government found powerful support.
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Being a "common scold" was once a petty criminal offense in the early-modern law of England and Wales and of colonial New England, during the 16th through 18th centuries. Punishments varied by region, but were usually meant to humiliate the guilty party. They included the imposition of the ducking stool, pillory, jougs, a shrew's fiddle, or a scold's bridle. Scold or shrew was a term which could be applied with different degrees of reprobation, and one early modern proverb allowed that "a shrew profitable may serve a man reasonable".
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Excluded from the colonial administration, Tarrant decided to embark on a new career as a journalist, and in 1850 purchased The Friend of China, an influential Hong Kong newspaper, becoming its editor and publisher. He quickly garnered a reputation as an aggressive and—in George Beer Endacott's words—"rather spiteful" public critic of the government. Tarrant himself wrote that his mission was to "drag villainy to the light, and hold it up to public reprobation ... to aid in raising the Colony from its degradation, to clear it of its dross".Tarrant, quoted in .
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Nagana szlachectwa (), literally reprobation/reprimand/censure of nobility, also translated by Norman Davies as Test of NobilityNorman Davies, God's Playground, was a legal procedure of the revocation of nobility in the history of the Polish–Lithuanian Commonwealth. Due to the absence of formalized heraldry laws and lineage in early Poland, nobility of a person was tested in a regular court. The confirmation of nobility was based on calling for a certain number of witnesses. In Poland this was in accordance with a 1633 statute, in Lithuania by Chapter 3, Article 22 of a 1588 Statute.
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It is not the view of any of the Reformed confessions, which speak of God passing over rather than actively reprobating the damned. Scholars have disagreed over whether Heinrich Bullinger accepted the doctrine of double predestination. Frank A. James says that he rejected it, preferring a view called "single predestination" where God elects some to salvation, but does not in any way predestine to reprobation. Cornelis Venema, on the other hand, argues that "Bullinger did not consistently articulate a doctrine of single predestination," and defended double predestination on a few occasions.
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Reprobation, in Christian theology, is a doctrine of the Bible found in many passages of scripture such as Romans 1:20-28, Proverbs 1:23-33, John 12:37-41, Hebrews 6:4-8 etc. which teaches that a person can reject the gospel to a point where God in turn rejects them and curses their conscience to sin. In Calvinist doctrine, the reprobate are those Christ rejected before the world began. The English word reprobate is from the Latin root probare (English: prove, test), and thus derived from the Latin, reprobatus (reproved, condemned), the opposite of approbatus (commended, approved).
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Luther's first known comment on the Jews is in a letter written to George Spalatin in 1514: > Conversion of the Jews will be the work of God alone operating from within, > and not of man working — or rather playing — from without. If these offences > be taken away, worse will follow. For they are thus given over by the wrath > of God to reprobation, that they may become incorrigible, as Ecclesiastes > says, for every one who is incorrigible is rendered worse rather than better > by correction.Martin Luther, "Luther to George Spalatin ," in Luther's > Correspondence and Other Contemporaneous Letters, trans.
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The title-pages of his different books show his further offices and dignities, as follows: 'Theological Dissertations by Capel Berrow, A.M. Rector of Rossington, Northamptonshire; Lecturer of St. Bennet's and St. Peter Paul's Wharf, and Chaplain to the Honourable Society of Judges and Serjeants in Serjeants' Inn,' 1782. This work was simply a binding-up together on his death of the unsold copies of his separately issued writings: #'Remarks on the Rt. Rev. Dr. Sherlock's Discourses on the Use and Intent of Prophecy: in a Letter formerly sent to his Lordship.' #'On Predestination, Election, Reprobation, and Future Punishments.
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Being employed by the Reformed Synod in important diplomatic negotiations with the government, he came in frequent contact with bishops, and with Cardinal Richelieu, who esteemed him highly. His system is an approach, not so much to Arminianism, which he decidedly rejected, as to Lutheranism, which likewise teaches a universal atonement and a limited election. Amyraut maintained the Calvinistic premises of an eternal foreordination and foreknowledge of God, whereby he caused all things to pass, the good efficiently, the bad permissively. He also admitted the double decree of election and reprobation, but his view on double predestination is modified slightly by his view of double election.
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In 1659 he was appointed praelector of theology at his college. Until the end of 1644 Pierce was a Calvinist, but he then changed his views for Arminian ones, and attacked his abandoned opinions with the zeal of a neo-convert. For some time he was content to confine his thoughts to manuscript, but in 1655 he expounded his creed, that the sin in him was due to his own and not to God's will, and that the good done by him was received from the special grace and favour of God.'A correct Copy of some Notes concerning God's Decrees, especially of Reprobation.
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Her hymns praised the love of God, and His way of salvation to this end, and for this object, her whole life and all her powers were consecrated. She lived and spoke in every line of her poetry. Her religious views and theological bias were distinctly set forth in her poems, and may be described as mildly Calvinistic, without the severe dogmatic tenet of reprobation. The burden of her writings was a free and full salvation, through the Redeemer's merits, for every sinner who will receive it, and her life was devoted to the proclamation of this truth by personal labours, literary efforts, and earnest interest in Foreign Missions.
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The present cairn consists of boulders cemented together and was erected in 1823 replacing an earlier cairn which had been removed c.1789. This earlier cairn was formed over several years by the tradition of laying stones on the cairn "in token of the people's abhorrence and reprobation of the deed". It was situated some way to the west of the present cairn with Sir Walter Scott placing it about a furlong to the east of St. Anthony's Chapel. Scott mentions the cairn several times in the novel, The Heart of Midlothian, by siting Jeanie Dean's tryst with the outlaw, George Robertson, at this spot.
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Another Catholic commentator, Joseph Fitzmyer, wrote that this passage teaches that God has predestined the salvation of all humans. Douglas Moo, a Protestant biblical interpreter, reads the passage as teaching that God has predestined a certain set of people to salvation, and predestined the remainder of humanity to reprobation (damnation). Similarly, Wright's interpretation is that in this passage Paul teaches that God will save those whom he has chosen, but Wright also emphasizes that Paul does not intend to suggest that God has eliminated human free will or responsibility. Instead, Wright asserts, Paul is saying that God's will works through that of humans to accomplish salvation.
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In dialectical theology the difference and opposition between God and human beings is stressed in such a way that all human attempts at overcoming this opposition through moral, religious or philosophical idealism must be characterized as 'sin'. In the death of Christ humanity is negated and overcome, but this judgment also points forwards to the resurrection in which humanity is reestablished in Christ. For Barth this meant that only through God's 'no' to everything human can his 'yes' be perceived. Applied to traditional themes of Protestant theology, such as double predestination, this means that election and reprobation cannot be viewed as a quantitative limitation of God's action.
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In 1823, the paper was founded (and funded) by Jeremy Bentham,I Ousby ed., The Cambridge Guide to Literature in English (CUP 1995), p. 1008. who had long pondered the possibility of establishing a journal for propagating Radical views.J S Mill, Autobiography (Penguin 1989), p. 84. The first edition of the journal (January 1824) featured an article by James Mill (continued in the second by his son John Stuart Mill), which served as a provocative reprobation of a rival, more well-established journal, the Edinburgh Review, castigating it as an organ of the Whig party, and for sharing the latter's propensity for fence-sitting in the aristocratic interest.
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Although the cabinet and the parliamentary groups of the other parties warned against pursuing this issue too far, which could easily lead to the dissolution of the Reichstag or to a presidential crisis, the DDP demanded "personnel change" (i.e. a voluntary resignation by Luther) and a "suspension" of the flag decree. When the latter was refused by the cabinet, the DDP tabled a vote of reprobation directed against the chancellor in the Reichstag. Luther had announced in the Reichstag that the decree would be implemented at the latest by the end of July 1926 but that the cabinet would be ready to revoke it if parliament and president had found another compromise solution by then.
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The garden around the palace, the so-called Horti Vettiani,Musei Capitolini extended to the modern Roma Termini railway station. Archaeological investigations in this area brought out several discoveries related to Praetextatus' family. Among them was the base of a statue dedicated to Coelia Concordia, one of the last Vestal Virgins, who had erected a statue in honour of Praetextatus after his death (384); in exchange for this honour, which caused the reprobation of Quintus Aurelius Symmachus on the basis that the Vestals never erected statues to men, Paulina dedicated a statue to Concordia.. They also had a house on the Aventine Hill.Kahlos On the base of the funerary monument to Pratextatus,.
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The definition of the doctrines of election and reprobation by the Synod of Dort (1618–1619) occasioned a reaction in France, where the Protestants lived surrounded by Roman Catholics. Moise Amyraut, professor at Saumur, taught that the atonement of Jesus was hypothetically universal rather than particular and definite. His colleague, Louis Cappel, denied the verbal inspiration of the Hebrew text of the Old Testament, and Josué de la Place rejected the immediate imputation of Adam's sin as arbitrary and unjust. The famous and flourishing school of Saumur came to be looked upon with increasing mistrust as the seat of heterodoxy, especially by the Swiss, who were in the habit of sending students there.
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Simon Episcopius (1583–1643) was spokesman of the 14 Remonstrants who were summoned before the Synod in 1618. At the opening of the synod, Episcopius asked to speak. > Episcopius ... insisted on being permitted to begin with a refutation of the > Calvinistic doctrines, especially that of reprobation, hoping that, by > placing his objections to this doctrine in front of all the rest, he might > excite such prejudice against the other articles of the system, as to secure > the popular voice in his favor. The Synod, however, very properly, reminded > him ... that, as the Remonstrants were accused of departing from the > Reformed faith, they were bound first to justify themselves, by giving > Scriptural proof in support of their opinions.
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At Luther Seminary, Jenson was assistant to the renowned orthodox Lutheran theologian, Herman Preus. Preus infused Jenson with an admiration for the theology of post-Reformation Lutheran scholasticism, and with a strong belief in the orthodox Lutheran understanding of predestination. Against the majority of the staff at Luther Seminary at that time, who believed that God elected individuals to salvation on the basis of "foreseen faith", Preus held that God had decreed the salvation of a definite number of the elect, without a decree of reprobation. Other influences at Luther Seminary included Edmund Smits, who introduced Jenson to the work of Augustine of Hippo, and fellow student Gerhard Forde, who introduced him to the work of Rudolf Bultmann.
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Ludwig Ott argues that a high moral, human certainty of having sanctifying grace is possible, on the grounds that one is not conscious of an unforgiven grave sin, but by no means faith which is believing with divine certaintyLudwig Ott, Fundamentals of Catholic Dogma IV/I § 22. and that with some probability one can locate positive signs of predestination, which does not mean that their lack be a sign of reprobation: He lists persistent action of the virtues recommended in the Eight Beatitudes, frequent Communion, active charity, love for Christ and the Church and devotion to the Blessed Virgin.Ludwig Ott, Fundamentals of Catholic Dogma IV/I § 12. Moreover, and especially, a Catholic can, and should, have certainSt.
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Charles Sumner was born to abolitionist parents, and was educated at Harvard College, where he studied law under Joseph Story. Sumner became politically active in the fight against slavery in the 1840s, when he also gained a reputation as an orator. He helped found the abolitionist Free Soil Party in 1848, under whose banner he won election to the United States Senate in 1851. This marked the beginning of a more vocal and aggressive opposition to slavery in the political halls of Washington, D.C. His searing verbal reprobation of his opponents escalated into violence when he was beaten unconscious on the floor of the Senate by South Carolina Representative Preston Brooks in 1856, an event that emotionally polarized the country.
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Curtiss wrote that Genie's mother often gave conflicting statements about her married life and Genie's childhood, seemingly saying what she thought people wanted to hear, which the research team believed was out of fear of reprobation or ostracism for telling the truth. Jean Butler, who married shortly after authorities removed Genie from her house and began using her married name, Ruch, stayed in touch with Genie's mother. Although Genie's mother later recalled that most of their conversations during this time were shallow in nature, they continued to get along very well. Throughout Genie's stay with the Riglers, Ruch persistently accused researchers of conducting harmful tests, deliberately forcing her mother out of her life, and misusing the available grant money, all of which the research team consistently and emphatically denied.
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Piper's soteriology is Calvinist. and his ecclesiology is Baptist.. He affirms the distinctively Calvinist doctrine of double predestination, which includes "unconditional reprobation" or damnation as a corollary to the Augustinian doctrine of unconditional election, and he subscribes to the Leibnizian view that God decreed this universe to be the best of all possible universes.. Piper believes in justification by faith alone apart from works of man,. and his teachings emphasize the need for the active and inevitable perseverance of the believer in faith, sanctification, and enduring sufferings, which he believes is evidence of God's saving grace. According to Piper, a once-professing Christian who does not faithfully persevere until the end demonstrates that he was mistaken about his election and was never a true believer in the first place...
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"My reasons for publishing the Institutes," Calvin wrote in 1557, "were first that I might vindicate from unjust affront my brethren whose death was precious in the sight of the Lord, and next that some sorrow and anxiety should move foreign people, since the same sufferings threaten many." "The hinges on which our controversy turns," says Calvin in his letter to the king, "are that the Church may exist without any apparent form" and that its marks are "pure preaching of the word of God and rightful administration of the sacraments." Despite the dependence on earlier writers, Institutes was felt by many to be a new voice, and within a year there was demand for a second edition. This came in 1539, amplifying especially the treatment of the fall of man, of election, and of reprobation, as well as that of the authority of scripture.
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Pacifists and critics were unpopular but: :in the end they won. Cobden and Bright were true to their principles of foreign policy, which laid down the absolute minimum of intervention in European affairs and a deep moral reprobation of war....When the first enthusiasm was passed, when the dead were mourned, the sufferings revealed, and the cost counted, when in 1870 Russia was able calmly to secure the revocation of the Treaty, which disarmed her in the Black Sea, the view became general of the war was stupid and unnecessary, and effected nothing....The Crimean war remained as a classic example...of how governments may plunge into war, how strong ambassadors may mislead weak prime ministers, how the public may be worked up into a facile fury, and how the achievements of the war may crumble to nothing. The Bright-Cobden criticism of the war was remembered and to a large extent accepted [especially by the Liberal Party]. Isolation from European entanglements seemed more than ever desirable.
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An ardent defender and exponent of the teaching of Thomas Aquinas and an illustrious representative of Neo-Thomism, he set forth the traditional teaching of his school with clearness and skill, with some bitterness against the representatives of different views. He lived at a time when theological discussion was rife, when men, weary of treading beaten paths, had set themselves to constructing systems of their own. His zeal, however, for the integrity of Thomistic teaching, and his bitter aversion from doctrinal novelty sometimes carried him beyond the teaching of his master, and led him to adopt opinions on certain questions of theology especially those dealing with predestination and reprobation which were rejected by many learned theologians of his own school. In 1669 he published a work on the morality of human acts, the purpose of which was to defend the Thomistic doctrine at once against what he calls the laxities of the modern casuists, and the rigorism of the Jansenists.
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With the notation "changed by His Majesty's command" included, John Ross made changes to the chart: he added six islands and three capes, all with royal Clarence and Fitz-Clarence family names (including Munster Island, Falkland Island, Erskine Island, Fox Island, Errol Island, Cape Sophia, Cape Sidney, and Cape Mary), and renamed the island group "Clarence Islands". While as leader of the expedition, John Ross had authority to name newly charted landforms as he wished, he did not receive authority to add fictional landforms to navigation chart books. Lady Jane Franklin documented in her diary a meeting she had with Capt. Beaufort regarding the controversial chart book changes: > Captain B. asked me if Sir John's ire had abated against (James) Ross, and > he (Captain B.) seemed much tickled at this subject - he was not one he said > to take away a man's fair character, but there were some things that ought > to be held up to reprobation, and he was now going to tell me a good story.
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