244 Sentences With "religious house" | Random Sentence Generator

It's clear this is no longer a religious house of worship.

Books' love interest, Mylene, lives under a religious house arrest with her parents, but her dream is to become a disco diva like her fictional hero Misty Holloway.

In our disinhibited conversations, he gradually explained how he was bi and had very religious parents who would have only let him come to London if he stayed at a religious house.

In a statement on Tuesday, the order said that the nuns had been "removed from their residence and placed in a religious house under the supervision of community leadership" and that "Canonical Restrictions have been imposed" on them.

However, there are records of a religious house in use until 1928, when the second of three churches was dedicated.

Ecclesfield Priory was a religious house of Benedictine monks, lying in the village of Ecclesfield, north of Sheffield in Yorkshire, England.

The town grew up round Lobbes Abbey, a religious house established here in about 650. The tramway of the ASVi runs through Lobbes.

Lamspringe Abbey (Stift Lamspringe, later Kloster Lamspringe) is a former religious house of the English Benedictines in exile, at Lamspringe near Hildesheim in Germany.

According to the Encyclopædia Britannica Eleventh Edition, the Black Isle was historically called Ardmeanach (Gaelic ard, height; maniach, monk) from an old religious house there.

He admitted the Hermits of Saint Peter of Pisa into the diocese and gave them the Church of S. Giuseppe and the religious house next door.

This religious house—which in time became an abbeyBarrow (2004).—was closely associated with Walter's family.Forte; Oram; Pedersen (2005) p. 247; Murray, N (2005) p. 288.

Traditional, formal, religious weddings are the most common type of wedding in the United States. Many couples opt to marry in the religious house of their faith, as it is common for couples to share the same religion. Whether the couple is Catholic, Jewish, Hindu, or any other religion, it is common practice to get married in the religious house of that faith. However, many couples today do not share the same faith.

Greyfriars was a religious house in St Andrews, Fife, Scotland, in the later Middle Ages. The house was Franciscan (hence "grey friars"), of the Observant (as opposed to Conventual) kind).

Thicket Priory is a religious house in the civil parish of Thorganby, North Yorkshire, England, located about south east of York. It lies in the Roman Catholic Diocese of Middlesbrough.

McDonald, RA (2007b) p. 163. Óláfr's dealings with Furness Abbey—a religious house founded by the Lord of Lancaster, Stephen of BloisTinmouth (2018) p. 47; Oram, RD (2000) p. 84 n. 98.

Brechin Monastery was a Culdee religious house located in the county of Angus in Scotland. It was founded during the reign of Kenneth II (971–995). No trace of the building remains today.

Rein Abbey ruins Archway at Rein Abbey ruins Rein Abbey () was a Roman Catholic religious house for women located in Rissa on the Fosen peninsula to the northwest of Trondheim in Trøndelag, Norway.

The First Statistical Account of 1792 relates the demolition of the ruins of a long revered religious house and early Ordnance Survey maps show the location of the "college" by the Rottonrow Burn.

Services during the day were named after the hours. Vespers was the service in early evening. Compline was just before bedtime. 4 The founding letters were essentially the deed to the religious house.

Another religious house possibly founded by Fergus was the abbey of Soulseat, a Premonstratensian house seated near Stranraer.McDonald (1995) pp. 196–197. Walter Bower and the necrologies certainly state as such.Oram, RD (1988) p.

Stafford Friary was a religious house of Franciscan friars in Stafford, Staffordshire, England. Founded sometime in the 13th century, it was a surrendered to the Crown in 1538, during the Dissolution of the Monasteries.

Ruinous Wenlock Priory. Walter appears to have been a devotee of this English Cluniac priory. Walter was a benefactor of Melrose Abbey, and granted this religious house the lands of Mauchline in Ayrshire.Taylor (2016) p.

Priory of St. Thomas near Stafford was an Augustinian religious house near Stafford, Staffordshire, England. Founded sometime in approximately 1174, it was a surrendered to the Crown in 1538, during the Dissolution of the Monasteries.

Kleinlützel Priory was a small religious house at Kleinlützel, a community in the district of Thierstein in the Canton of Solothurn in Switzerland. During the course of its history it housed several different religious communities.

Bottenbroich Abbey, later Bottenbroich Priory (), was a former Cistercian religious house located in Bottenbroich, now in Frechen, about three kilometres north-east of Kerpen, in the present Rhein-Erft-Kreis of North Rhine-Westphalia, Germany.

Frienisberg Abbey in 1670 Yard of Frienisberg nursing home with the tower of the former abbey. Frienisberg Abbey is a former Cistercian religious house in the Swiss municipality of Seedorf in the Canton of Bern.

The foundation by Count Ricdag of the first religious house at Lamspringe for canonesses is conventionally dated at 847. This Augustinian priory became Lutheran during the Reformation and was destroyed during the Thirty Years' War in 1626.

Maenan Abbey (formally: The Abbey Church of Saint Mary and All Saints; alternatively: Abaty Maenan, or Maynan Abbey; now Maenan Abbey Hotel) was a monastic religious house located in Maenan, Conwy, Wales. It is situated near Llanrwst.

Newcastle-under-Lyme Friary was a religious house of Dominican friars in Newcastle-under-Lyme, Staffordshire, England. Founded sometime in the 13th century, it was a surrendered to the Crown in 1538, during the Dissolution of the Monasteries.

Local tradition tells of food being handed out to wayfarers from a stone-framed window in a nearby farmhouse. This charity was administered by monks from a religious house of the Knights Hospitallers at the village of Arleston.

Shown at low tide. The Abbey church expanded from a simple cruciform building, to one with an aisled presbytery, ambulatory and side chapels by the 13th century. The religious house was surrounded by buildings for lay brothers and hospitality.

The westward expansion of Stewart power can be traced not only by the kindred's grants to Paisley AbbeyBoardman (2007) p. 86 n. 6.—a religious house founded by the family's founder in the twelfth centuryDitchburn (2010) p. 183 n.

This is the only religious house that comes in the Little Flower Church boundary. It is run by CMC sisters. The house is known as CMC Udhayabhavan convent. There are about ten regular sisters and many often visits the house.

Malmesbury Abbey, at Malmesbury in Wiltshire, England, is a religious house dedicated to Saint Peter and Saint Paul. It was one of the few English houses with a continuous history from the 7th century through to the Dissolution of the Monasteries.

220x220px 220x220px Lincluden Collegiate Church, known earlier as Lincluden Priory or Lincluden Abbey, is a ruined religious house, situated in the historic county of Kirkcudbrightshire and to the north of the Royal Burgh of Dumfries, Scotland. Situated in a bend of the Cluden Water, at its confluence with the River Nith, the ruins are on the site of the Bailey of the very early Lincluden Castle, as are those of the later Lincluden Tower. This religious house was founded circa 1160 and was used for various purposes, until its abandonment around 1700. The remaining ruins are protected as a scheduled monument.

In the 12th century the Canons Regular of the Lateran established a priory in Bodmin. This became the largest religious house in Cornwall. The priory was suppressed on 27 February 1538. In England houses of canons were more numerous than Benedictine houses.

He was buried in a chantry chapel he had built at Holywell Priory, Shoreditch, a religious house of which he was regarded as a second founder. His funeral was very magnificent. His portrait was formerly in a stained-glass window in Malvern Priory.

One of these was a payment and promise of protection to the monks of this religious house, not unlike an earlier grant by his paternal grandfather, Raghnall mac Somhairle.Holton (2017) pp. 143–144; Boardman (2007) p. 95 n. 3; McDonald (1997) pp.

Athelney Abbey, established in the county of Somerset, England, was founded by King Alfred in 888, as a religious house for monks of the Order of St. Benedict. It was dedicated to "Our Blessed Saviour, St. Peter, St. Paul, and St. Egelwine".

After a couple of unsuccessful attempts to restore it as a religious house, the site was acquired in 1890 by the Brothers Hospitallers, who established a nursing home for the mentally and physically handicapped. Today there is in addition a special school teaching therapeutic care.

On 19 March 2019, Pope Francis issued an apostolic letter given motu proprio Communis vita.Pope Francis: New rules for religious life, VaticanNews.va, accessed 26 March 2019. It institutes ipso facto dismissal of religious who are absent for a full year illegitimately from their religious house.

Alan's body was interred at Dundrennan Abbey,Oram (2004a); Stringer, KJ (2000) p. 145. a Cistercian religious house founded by his paternal great-grandfather. There amongst the monastic ruins, a particular dilapidated effigy of grey stone is generally identified as his.Oram (2004a); Stringer, KJ (2000) p.

The younger Braose was a hostage in the custody of Montfort's wife, Eleanor. Her household accounts include expenses related to the younger William's care.Bartlett Hanged Man pp. 88–90 Sometime around 1285, Braose confirmed grants of land by his ancestors to the religious house of Sele Priory.

No visible remains of the buildings can be seen above ground. Archaeological investigations were carried out in the 1960s and 1970s finding the remains of the church, cloister and other buildings. The surviving muniments are one of the most complete sets for any religious house in the country.

6 February 2014 founded (after an abortive attempt to establish a religious house at Wichmond on the Erft) in c. 800 and consecrated in 804, on ground which Ludger himself had acquired, in fulfilment of his desire, formed since his stay at Monte Cassino, to found a Benedictine house.

A nun who is elected to head her religious house is termed an abbess if the house is an abbey, a prioress if it is a monastery, or more generically may be referred to as "Mother Superior" and styled "Reverend Mother". The distinction between abbey and monastery has to do with the terms used by a particular order or by the level of independence of the religious house. Technically, a convent is any home of a community of sisters – or, indeed, of priests and brothers, though this term is rarely used in the United States. The term "monastery" is often used by The Benedictine family to speak of the buildings and "convent" when referring to the community.

Simeon Ross Macphail, History of the religious house of Pluscardyn: convent of the Vale of Saint Andrew, in Morayshire (1881) Sect. II: "History of Vallis Caulium", based on Mignard, Histoire des principales fondations religieuses du bailliage de la Montagne, en Bourgogne (1864) and the archives of the order preserved at Moulins.

33; Anderson (1922) pp. 183–184; Munch; Goss (1874a) pp. 62–63; Haddan; Stubbs (1873) p. 229. As a Savignac daughter house of nearby Furness Abbey—a religious house seated just across the Irish Sea in Lancashire—Rushen Abbey was the first reformed house in the Isles,McDonald, RA (2007b) p.

Dronninglund Church was erected in relation to the priory at some point between 1160 and 1200 and was originally named Hundslund Church. It have seen a lot of reconstruction since the Reformation. Hundslund Priory was a prominent Benedictine religious house in medieval Denmark. It was later transformed into the royal residence Dronninglund Castle.

As a native kindred of Gaelic heritage, Alan's family was remarkable for its religious foundations and endowments.MacQueen (1997) p. 18. Alan himself endowed St Andrew's Priory, in Northampton, where his father was interred.Stringer, K (1995) p. 88. In 1218, Alan founded Tongland Abbey, a Premonstratensian religious house in Galloway,Lee (2014) p. 127 n.

For example, Walter granted this religious house a tithe from all his lands excepting North Kyle. The fact that he granted away only one piece of land in North Kyle—as opposed to his extensive donations elsewhere—suggests that North Kyle was his largest block of his own demesne.Ewart; Pringle; Caldwell et al. (2004) p.

Nevertheless, if the overlord was willing, land could still be gifted to a religious house with his complicity, i.e. by his inaction. And licenses from the king to acquire land in mortmain were easily obtained in those years, as Henry III was sympathetic to religious bodies during his long reign.P. & M. P. 334, ibid.

Ipswich Blackfriars was a medieval religious house of Friars-preachers (Dominicans) in the town of Ipswich, Suffolk, England, founded in 1263 by King Henry III and dissolved in 1538.'Dominican friaries: Ipswich', in W. Page (ed.), A History of the County of Suffolk, Vol. 2 (VCH, London 1975), pp. 122-23 (British History Online, accessed 8 May 2018).

James Haldenston or James Haldenstoun (died 18 July 1443) was an Augustinian churchman from 15th-century Scotland. Probably from somewhere in eastern Fife, Haldenston became an Augustinian at St Andrews, earned several degrees on the continent, and became prior of May before becoming prior of St Andrews, head of the wealthiest and most important religious house in Scotland.

A plaque listing occupants, burials and priors of Chipley Priory. Chipley Priory was a small Augustine religious house, dedicated to the Blessed Virgin, located about north-west of the village of Poslingford in the English county of Suffolk.Page.W (1975) 'Houses of Austin canons: Priory of Chipley', A History of the County of Suffolk: Volume 2, p. 99 (available online).

Campsey Priory, (Campesse, Kampessie, etc.), was a religious house of Augustinian canonesses at Campsea Ashe, Suffolk, about 1.5 miles (2.5 km) south east of Wickham Market.'Houses of Austin nuns: Priory of Campsey', in W. Page (ed.), A History of the County of Suffolk, Vol. 2 (V.C.H., London 1975), pp. 112-115 (British History Online, accessed 8 June 2018).

Ruinous Furness Abbey. Óláfr forged close connections with the monks of this Lancashire religious house, and granted them the right to elect his Bishop of the Isles. By way of his ecclesiastical actions, Óláfr firmly established the Diocese of the Isles to correspond to the territorial borders of his kingdom,Beuermann (2012) pp. 4–5; Bridgland (2004) p.

The monastery of Mohill-Manchan () was anciently located at Mohill, in county Leitrim. The earliest church was founded by Manchán of Mohill in the 6th century. Little is known about the former monastic community here. About the year 1216, the monastery became a religious house of the Canons Regular of Saint Augustine dedicated to the Saint Mary until suppression .

Shap Abbey was a religious house of the Premonstratensian order of Canons regular situated on the western bank of the River Lowther in the civil parish of Shap Rural, around from the village of Shap, in the Eden District of Cumbria, England. The site is in the care of English Heritage and managed on its behalf by the Lake District National Park.

When a religious house was seized, more often than not all valuables had been hidden away, and sometimes it was found that the ownership of the property had been transferred into the name of a loyal Catholic layman, so that the law would not apply. Though it caused widespread hardship, the Congregations Law failed to advance the goals of the Kulturkampf.

In the 2011 census the population was included with the parish of Patrick Brompton and not counted separately. It is near Hackforth and the A1(M) motorway north of Bedale. The hamlet used to have two places of worship; the Anglican church was dedicated to St Mary, and the other religious house was a Wesleyan chapel. Both buildings are now private dwellings.

The Countess dies. Her will declares that the Grübben family fortune can only be inherited with the betrothal of a Grübben and another Countess von Vliessen. Otherwise the entire estate goes to the Church. Arnim leaves the religious house, and with Wendelin and Simplicius missing, it is eventually assumed that the family has died out, though there is no firm proof.

The Monastery of Saint Hugh (), which was the largest religious house in Friesland, stood in the vicinity of the village from 1191 to 1579. In the course of the Münster Rebellion, the monastery was attacked in 1535 by a group of Anabaptists, who badly damaged the buildings of the cloister. The Blessed Titus Brandsma, O.Carm., was born on a dairy farm in Oegeklooster.

Clare Priory is a religious house in England, established in 1248. It is situated on the banks of the River Stour, Suffolk, a short distance away from the medieval village of Clare. It was the first house of the Augustinian Friars in England. The house passed through many hands until it was again purchased by the Augustinian friars in 1953.

Prestwick Freeman's Hall Prestwick's name comes from the Old English for, priest's farm: preost meaning "priest" and wic meaning "farm". The town was originally an outlying farm of a religious house. George T. Flom suggested that the name was of Old Norse origin.George T. Flom, 1900, Scandinavian Influence On Southern Lowland Scotch, p. 3 In this case, it would mean "priest's bay".

The castle was surrounded by three deer parks, including the Great Park at Hundon, established by 1090.Hoppit, p.152; Harper-Bill, p.39. Like many other major castles, Clare was provided with a nearby religious house when Richard de Clare, 6th Earl of Gloucester founded Clare Priory in 1249, close to the castle, which grew to contain 29 friars.

Dale Abbey, also known as the Abbey of Stanley Park, was a religious house, close to Ilkeston in Derbyshire. Its ruins are located at the village of Dale Abbey, which is named after it. Its foundation legend portrays it as developing from a hermitage, probably in the early 12th century. After several false starts, it was finally constituted as an abbey in 1204.

Isle of Man Times, Saturday, 21 September 1940; Page: 7 The Barony of St Trinian's therefore consisted of a religious house, the hospitals (or guest houses) and the church.Isle of Man Examiner, Friday, 25 September 1953; Page: 6 All the time the monks were at St Trinian's it may be assumed that the church was to all intents and purposes the parish church.

This religious house lasted for about 40 years and was a double monastery of both monks and nuns governed by Æbbe. Around 660 St Æthelthryth, Queen of Æbbe's nephew, Ecgfrith of Northumbria took the veil as a nun, under the tutelage of St Wilfrid. Æthelthryth was later to found Ely Cathedral. Saint Cuthbert arrived at Coldingham in 661 to instruct the community.

Maurelius Stabilini at Arthunkal. It is recorded in the Chronicle that the main personal intention of Fr. Chavara in the first Holy Mass was the realization of the establishment of a religious house for priests at the earliest. His priestly ministry for 40 years shows an indomitable spiritual power embellishing the Church. He collaborated with Fr. Thomas Palackal and Fr. Porukara in the establishment of the first indigenous religious house for men at Mannanam in 1831. After the death of Fr. Thomas Palackal in 1841 and Fr. Thomas Porukara in 1846, he led the congregation from the front. On 8 December 1855 on the first anniversary of the official proclamation of the dogma of the Immaculate Conception of Blessed Mother, Fr. Kuriakose made the profession of religious vows, adopting the name Kuriakose Elias of Holy Family.

Pittance (through Old French pitance and from Latin pietas, loving-kindness) is a gift to the members of a religious house for masses, consisting usually of an extra allowance of food or wine on occasions such as the anniversary of the donor's death festivals and other similar occasions. The word was early transferred to a charitable donation and to any small gift of food or money.

One possibility is that Alasdair Óg's confirmation charter was granted immediately before or after the conclusion of the Turnberry pact. Certainly, two of the men who witnessed the grant to Paisley were members of monastery of Crossraguel, a religious house within the Bruce lordship of Carrick. This could be evidence that the charter was issued within the earldom as well.Murray (2002) pp. 221–222.

The Mercians captured Eadberht, put out his eyes and cut off his hands,Yorke, Kings and Kingdoms, p. 121. and led him in chains to Mercia, where according to later tradition he was imprisoned at Winchcombe, a religious house closely affiliated with Coenwulf's family.Story, Carolingian Connections, p. 142. By 801 at the latest Coenwulf had placed his brother, Cuthred, on the throne of Kent.

At the time of the dissolution, the abbey was the wealthiest religious house in England. Syon Abbey maintained a substantial library, with a collection for the monks and another for the nuns. and When Catherine of Siena's Dialogue of Divine Revelation was translated into English for the abbey, it was given a new title, "The Orchard of Syon," and included a separate prologue written to the nuns.

North front of the 14th century gatehouse of Butley Priory Butley Priory, sometimes called Butley Abbey, was a religious house of Canons regular (Augustinians, Black canons) in Butley, Suffolk, dedicated to The Blessed Virgin Mary.R.J. Day, 'Butley Priory, in the Hundred of Loes', Proceedings of the Suffolk Institute of Archaeology and Natural History Vol. IV, Part 7 (1874), pp. 405-13 (Suffolk Institute pdf).

The Palácio da Justiça is a historic building located in central Coimbra, Portugal, presently housing the city's Law Courts. It was formerly a religious house of the Dominican Order under the name College of St. Thomas (Portuguese: Colégio de São Tomás) and, whilst the private residence of the Counts of Ameal, was known as Palácio Ameal. Both of its former designations are still current in colloquial use.

Count Rudolf of Rapperswil gave his castle of Wurmsbach together with a considerable area of land in 1259 for the foundation of a religious house and the abbey was established. It was initially a dependency of the Cistercian monks of Abbey of St. Urban in Wettingen. The abbey church was dedicated in 1281. Bollinger Sandstein was used for the construction of the abbey by dedicated quarries.

Christmas decorations on a religious house in Santiago de Cuba. Cuba's policy on religion has changed much since 1959, when religious Cubans were persecuted and could be denied jobs or an education by the government. In the 1970s, the relationship between the government and religious institutions (especially the Roman Catholic Church) began to improve. By 1976, the state granted Cuban citizens religious freedom, with some restrictions.

During the Middle Ages a number of religious houses were established within the walls: the first of these was the Benedictine nunnery of St Bartholomew founded in 1086 near the present-day Nun Street. Both David I of Scotland and Henry I of England were benefactors of the religious house. Nothing of the nunnery remains now. The friary of Blackfriars, Newcastle (Dominican) was established in 1239.

In English law, frankalmoign(e) was also known as "tenure in free alms". Gifts to religious institutions in free alms were defined first as gifts to God, then to the patron saint of the religious house, and finally to those religious serving God in the specific house. The following example is from a charter of William de Vernon, 5th Earl of Devon (d.1217), to Quarr Abbey:Worsley, Sir Richard.

Pfäfers Abbey (), also known as St. Pirminsberg from its position on a mountain, was a Benedictine monastery in Pfäfers near Bad Ragaz, in the canton of St. Gallen, Switzerland. Situated at the junction of the Tamina and Rhine valleys, it flourished as a religious house and owner of lands and serfs, as well as assuming extraordinary importance as a political and cultural centre of the Chur–Raetian region.

London: Her Majesty's Stationery Office, 1952. 114-117. British History Online. Web. 24 January 2015 During the reign of William Rufus, Hamelin de Balun, founded the Benedictine priory of St Mary, at Abergavenny under the jurisdiction of the Abbey of Saint Vincent at Le Mans. The designation "Alien Priory" included any property owned by the French houses, regardless of whether there was an actual priory, or religious house, constructed upon it.

Torphichen Preceptory is a religious house founded by Knights Hospitaller at the invitation of King David I in the 1140s. The first mention of buildings in their use in the village dates from 1168. The last Preceptor of the House, Sir James Sandilands, surrendered the lands of the preceptory during the Reformation to the crown, but then bought them back as a private individual. He received the title Lord Torphichen.

The diocese was created in 1109 out of part of the Diocese of Lincoln. The diocese is ancient, and the area of Ely was part of the patrimony of Saint Etheldreda. A religious house was founded in the city in 673. After her death in 679 she was buried outside the church, and her remains were later reburied inside, the foundress being commemorated as a great Anglian saint.

St Augustine's Abbey, Canterbury at sacred-destinations.com, accessed 19 November 2013 For two centuries after its founding, St Augustine's was the only important religious house in the kingdom of Kent.Boggis (1901), 19 The historian G. F. Maclear characterized St Augustine's as being a "missionary school" where "classical knowledge and English learning flourished."G. F. Maclear, S. Augustine's, Canterbury: Its Rise, Ruin, and Restoration (Wells Gardner, Darton & Co., 1888).

If Máel Máedoc and Fergus met during the former's apparent stay in Cruggleton, it is conceivable that Fergus granted him the lands upon which he founded a religious house at Soulseat.Scott (1988) pp. 36–37. If Máel Máedoc indeed founded a Cistercian house on this site, it clearly was converted to a Premonstratensian monastery not long afterwards,Scott (1988) pp. 37–38. under the advocacy of Fergus.Duffy (1993) p. 72.

Queen Margaret is said to have spent the night at Gobes Hall, before hastily taking refuge on the day of battle in a religious house some distance from the battlefield. The main strength of the Lancastrians' position was provided by the ground in front, which was broken up by hedges, woods, embankments, and "evil lanes". This was especially true on their right. The Lancastrian army numbered approximately 6,000,Warner, p.

Adeliza or Adelida (died before 1113) was a daughter of William the Conqueror and his wife, Matilda of Flanders. There is considerable uncertainty about her life, including her dates of birth and death. In a mortuary roll prepared at her sister's religious house, she was listed first among the daughters of William the Conqueror. She was usually the first daughter in lists of William's children, and thus probably the eldest.

During his Senate tenure, he was the only Pentecostal in the Senate. While working in Washington, DC, he resided at the C Street Center, a religious house in the capital. Ensign moved out of the C Street house in November 2009, after disclosure of an extramarital affair and reports that he influenced others to keep quiet about it. When in Las Vegas he attends a northwest Foursquare church.

He continued to write until 1870. Then, when really too weak to undertake a long journey, he went to the First Vatican Council as theologian of the Bishop of Montauban. Back in France he endeavoured to complete a work on the church, which he had already planned. It was while engaged on this work that death overtook him at Montech, in a religious house of which his sister was superior.

Doon Crossroads Doon () is a small village in the north-west corner of County Offaly, Ireland. The Doon landscape is dominated by the ruins of the castle of Esker, which stands on a sandy ridge north of Doon crossroads. A short distance to the east of the crossroads stands the ruin of an ancient building know locally as 'the monastery'. It was the private religious house attached to the castle.

Many mistakenly have called Earl Aubrey's third wife Lucia, rather than Agnes. This mistake is based on a misreading of a single document associated with a religious house at Hedingham, Essex. A woman named Lucia was the first prioress at Castle Hedingham Priory. On her death in the early thirteenth century, an illustrated mortuary or 'bede' roll was carried to many religious houses requesting prayers for her soul.

The castle estate also includes a Benedictine nunnery called Nun's Close. The founder of this nunnery is now known, with some sources naming William Rufus, while other disagreeing and stating that he founded a religious house at the nunnery, not the nunnery itself. The Skeltons resided at the castle till 1712, when Richard Skelton sold the castle to William Sanderson. Robert Sanderson Milbourne (1660–1741), inherited the castle from his brother in 1727.

He was born at Reichenbach Priory in the Kingdom of Württemberg, a Protestant religious house, where his father was a clergyman. Beginning in 1824, Abel visited the universities of Tübingen, Jena, Heidelberg, Bonn and Berlin, studying history. Among his teachers was Friedrich Christoph Dahlmann. Abel also showed political interest in the revolutions of 1848, and published a tract Das neue deutsche Reich und sein Kaiser in which he enthused about the Kingdom of Prussia.

The text reports that Ælfric, called miles, sold Water Newton, Huntingdonshire, to Æthelwold for 20 librae of silver. Although he initially contested the alleged outcome of the transaction, he consented on accepting from the bishop a further amount of silver (13 librae) as well as some land at Ræsen (possibly Market Rasen, Lincolnshire) and Titchmarsh, Northamptonshire. Æthelwold also acquired part of Yaxley from Ælfric. Another religious house re-established by Æthelwold was Peterborough Abbey.

Edward only just escaped the heavy fighting, making a vow to found a Carmelite religious house at Oxford if he survived. The historian Roy Haines describes the defeat as a "calamity of stunning proportions" for the English, whose losses in the battle were huge.; In the aftermath of the defeat, Edward retreated to Dunbar, then travelled by ship to Berwick, and then back to York; in his absence, Stirling Castle quickly fell.

6th to 8th century AD, similar to the archaeological remains on Inishkea South and on Inishglora. There is a Gallerus-type oratory similar to that on Inishglora, a tomb with large stone slabs, one of which is inscribed with a depiction of the crucifixion. There are also some beehive huts of a similar type to those on Inishglora. Unlike those on Inishglora, there is no 'saint' or religious house affiliated with the islands.

St Helen's Priory was founded in 1137 by a man named Towyne, who was a Burgess of Derby. The priory was constructed to the North-West of the town of Derby, just outside the town walls. Dedicated to St Helen, the priory is described as being "an oratory or small religious house". The Priory was endowed by Hugh, Dean of Derby, with lands at "Little-Derley", and was given control of St Peter's Church, Derby.

Chesney was active in his diocese; more than 240 documents relating to his episcopal career survive. They show him mediating disputes between religious houses and granting exemptions and rights in his diocese. Chesney bought a house in London to serve as an episcopal residence, constructed an episcopal palace in Lincoln, and founded a religious house outside the city. He died in December 1166, probably on the 27th, and was buried in Lincoln Cathedral.

222; Duncan (1996) p. 180; McDonald, A (1995) pp. 211–212; McWilliams (1995) p. 43; Stringer (1985) p. 298 n. 53; Barrow (1980) p. 67; Anderson; Anderson (1938) pp. 162–164 n. 2; Eyton (1856) pp. 338, 348; Registrum Monasterii de Passelet (1832) pp. 1–2; Document 3/547/11 (n.d.). This religious house was initially established at Renfrew—at King's Inch near Renfrew Castle—before removing to Paisley within a few years.

While the Sisters initially ministered to the poor, during the nineteenth century they were more oriented toward the middle classes (and most of the novices were middle-class girls), and by the 1860s operated 260 convents in France. In 1853, the Sisters were given the former Church of Saint Lupus and Saint Gildard in Nevers by Dominique-Augustin Dufêtre, bishop of Nevers, to build a religious house; it was officially consecrated on 15 July 1856.

Only those indulgences are imparted by aggregation which have been conceded with that provision. Only the general process of conducting the aggregation is given. If it pertains to the bishop to erect the confraternity, then the pastor of a church or the superior of a religious house petitions him for canonical erection,. If the erection pertains to the head of a religious order, then the bishop's consent to the aggregation is required.

A native of Boston, Lincolnshire, Benson was apparently educated in some religious house belonging to the Benedictine order, of which he was a member. He took, according to custom in the order, the name of the town where he was born (i.e. Boston). He resumed the name Benson in later life. Until 1521, when he graduated B.D. at Cambridge University, little is known of him. He took the degree of D.D. in 1528.

In 1350 he founded a hospital in Hull, named the Maison Dieu; shortly before his death he obtained a licence from Edward III for the foundation of a religious house, originally intended to be of the Order of Saint Clare. He died before it was completed, and the place was established by his son Michael de la Pole, 1st Earl of Suffolk as a Carthusian house dedicated to St. Michael (see Charterhouse, Kingston upon Hull).

She is known for the Wandesford House, a charity. Wandesford had never married and in her will, dated 4 November 1725, left funds for the creation of a "religious house of Protestant retirement" in York for ten poor unmarried woman, thereby creating a religious community for single women. It was the norm during the time, though not a law, that siblings inherited. However, as a single woman, Wandesford exercised her freedom in her will.

1789 Although at the time upstream and on the opposite bank of the Nith from Dumfries, Lincluden Abbey was founded circa 1160. The abbey ruins are on the site of the bailey of the very early Lincluden Castle, as are those of the later Lincluden Tower. This religious house was used for various purposes, until its abandonment around 1700. Lincluden Abbey and its grounds are now within the Dumfries urban conurbation boundary.

The nunnery was founded by Eva Fitzharding, who endowed it with lands in Southmead and became its first prioress. Her ancestry is not known. She was the widow of Robert Fitzharding, a wealthy burgess of Bristol who had risen to become the Lord of Berkeley. He had founded St Augustine's Abbey, which later became Bristol Cathedral, and he too ended his days as a canon of the religious house he had founded.

It was founded by Petronilla of Lorraine, regent of Holland, in 1133 and was thereafter under the protection of the countesses of Holland. The abbey only accepted female members of the nobility as members. It became the most prestigious women's religious house in Holland and grew very wealthy on donations during the centuries. On the basis of the handed down liturgical manuscripts it can be established that the Germanic liturgical practices were followed.

Denbigh Friary Denbigh Friary (also known as Henllan Friary) () is a ruined monastic religious house located in Clwyd, Wales. It is situated in the valley of the River Clwyd, approximately east of Denbigh. Founded in 1343-50 (or before 1289), the friary was dedicated to St Mary, and was a Carmelite community. The English Benedictine abbot, Robert Parfew was involved in the 18 August 1538 surrender of the Carmelites of Denbigh Friary.

St. Cecilia's Abbey, Solesmes (Abbaye Sainte-Cécile de Solesmes) is a Benedictine convent founded in 1866 by Dom Prosper Guéranger, the restorer of Benedictine life in France after the destruction of the revolution. It is located in Solesmes, Sarthe, and is the women's counterpart of Solesmes Abbey. This convent, Dom Prosper's last foundation, was the first religious house for women founded in the Congrégation française de l'ordre de saint Benoît, now the Solesmes Congregation.

Canmore was constructed in 1895 and from 1947 it served as a religious house for the White Fathers and subsequently the Brothers of Christian Instruction. In 1964 it was purchased and placed in a trust to serve as a chaplaincy for university Catholics. In the early 1990s, a small community of the Religious of the Assumption helped run the chaplaincy. Until September 2010, the chaplaincy provided subsidised accommodation for two undergraduate students.

Historian James Hall tentatively identifies the existing building as standing on the site of the medieval Hospital of St Nicholas, which was established at the end of Hospital Street and gives the street its name.Hall, pp. 5, 48–53140 Hospital Street (plaque), Rotary Club of Nantwich Founded by William Malbank, the first baron of Nantwich, in 1083–84, the hospice was a religious house which accommodated sick or infirm travellers and gave alms to the poor.Hall, pp.

Macphail, S R: History of the Religious House of Pluscardyn.1881 Edinburgh. p 193 The consequential legal charter, the Ordinale, provided the exact details of the liturgy, the obligations of office bearers and the conduct of the Order.Vermeer, P : 'Citeaux – Val des Choux', Collectanea Ord Cist Ref, 15, 1954, pp 35–44 The Ordinale contains rules that show close resemblances to CistercianChoisselet, D & Vernet, P: (eds) Les Ecclesiastica Officia Cisterciens du Xlleme siecle, Abbaye d'Oelenberg, F-68950 Reiningue.

He wrote to the Bishop of Moray informing him of the hard times at the priory but that Prior Alexander (1398 – c.1417) had been elected and had been tasked with repairing the deteriorating church and living areas.Macphail, S R: History of the Religious House of Pluscardyn.1881 Edinburgh, p 217 The state of the house, both physically and politically, had by the 15th century, become serious with regular arguments breaking out over who should be prior.

Plan of Pluscarden Abbey In 1453, John Bonally, the Prior of Urquhart formally requested from the Pope that his monastery and Pluscarden be merged. At that time, Urquhart had only two monks and Pluscarden had six.Macphail, S R: History of the Religious House of Pluscardyn.1881 Edinburgh, p 223 A papal Bull was issued by Nicholas V on 12 March 1453 joining the priories and from then on Pluscarden became a daughter-house of the Benedictine Dunfermline Abbey.

This priory, the Priory of the Holy Trinity, became the wealthiest religious house in Ireland, holding over of property in County Dublin alone,Raymond Gillespie: A History of Christ Church Cathedral, Dublin. Four Courts Press, 1996. most notable of which were the three home farms held at Grangegorman, Glasnevin and Clonken or Clonkene, now known as Deansgrange.Mac Giolla Phadraig, Brian, "14th century life in a Dublin Monastery" in Dublin Historical Record 1(3) (September, 1938), pp 69, 72.

130-132; Methuen & Co. Ltd During the 1879 restoration, a series of faded wall paintings were revealed between the arches of the arcades. Abbey Hills, the site of an old religious house connected with Bolington [Bullington] PrioryKelly's Directory of Lincolnshire with the port of Hull 1885, pp. 398, 399 or Bardney Abbey, lies half a mile west from the church. On the western side of the village on Dickon Hill Road is the Parrot Zoo and National Parrot Sanctuary.

The adjacent Arkle Beck Meadows form a Site of Special Scientific Interest. The hillsides around Whaw are scarred with the remnants of lead mining and former hushes are still in evidence. During the 18th and 19th centuries, the hamlet was (and the whole of Arkengarthdale) were subject to a higher population because of the miners working in the hills. In 1840, a Wesleyan chapel was built in Whaw, this survives but no longer as a religious house.

Approximate site of the former priory Birstall Priory or Burstall Priory was a priory in the East Riding of Yorkshire, Skeffling, England. The priory was built around 1219 and continuing as an inhabited religious house until the Dissolution of the Monasteries between 1536 and 1541. Burstall Bank and Burstall Lane are still in existence near the north bank of the Humber Estuary, south of Skeffling, but Birstall Priory itself has long since been given up to the sea.

The southern entrance to York, Micklegate Bar Gatehouse reconstruction from ancient Babylon A gatehouse is an entry control point building, enclosing or accompanying a gateway for a town, religious house, castle, manor house, or other fortification building of importance. Gatehouses are typically the most heavily armed section of a fortification, to compensate for being structurally the weakest and the most probable attack point by an enemy. There are numerous surviving examples in France, Austria, Germany, England and Japan.

The actual space of the "Monte di Pietà was regarded as a pious and religious house" and therefore stage plays, dances, games and other festivities were forbidden. The employees’ salaries came from the income generated by the interest payments on loans. The massaro earned 120 florins per year, the cashier was paid 80 florins, the massaro's two assistants received 30 florins each, the assessors received 40 florins each, and the two servants earned 24 florins each.

In addition to its capacity as a religious house, the building plays host to community-organized events which may have little to no church or religious affiliation. Seminole Heights Elementary School uses the sanctuary for annual concerts. The building is also the site of regular meetings by groups like Narcotics Anonymous and community organizations such as the Old Seminole Heights Neighborhood Association, which regularly uses the church building for its general membership meetings."General Membership Mtg".

R.H.C. Davis and Marjorie Chibnall (eds.) 'Introduction' from William of Poitiers 'Gesta Guillemi' – The Deeds of William the Conqueror', trans. Davis, R.H.C. and Marjorie Chibnall (oxford 1998) p.xvi-xvii. Little is known about his old age, and he probably retired into a religious house, or possibly political disgrace. This is implied by Orderic's statement that William of Poitiers was forced to stop writing his history of William the Conqueror due to ″unfavorable circumstances″, of which we do not know the nature.

Specialists were employed and local volunteers were recruited to assist with the excavation, while teams of supervised prisoners were used to perform some of the heavier work. The area excavated exceeded that at any European monastic site that used modern methods. The Development Corporation decided to create a museum on the site, and in 1975 Norton Priory Museum Trust was established. In 1989 Greene published his book about the excavations entitled Norton Priory: The Archaeology of a Medieval Religious House.

The coat of arms of the Carmelite order. The area takes its name from the medieval Carmelite religious house, known as the White Friars, that lay here between about 1247 and 1538. Only a crypt remains today of what was once a late 14th century priory belonging to a Carmelite order popularly known as the White Friars because of the white mantles they wore on formal occasions. During its heyday, the priory sprawled the area from Fleet Street to the Thames.

Anthony Le Quieu (1601–1676) was born at Paris. He entered the Order of Friars Preachers in the Rue St. Honoré, in 1622, and was in due time made master of novices first in his own monastery, at Avignon in 1634, and later prior of the convent at Paris. In 1639, Père Antoine established a religious house for women, exclusively devoted to the practice of Perpetual Adoration at Marseille.Nathan Mitchell, Cult and Controversy: The Worship of the Eucharist Outside Mass (1982), p. 207.

Like all the monastic houses in Oxford, Blackfriars came into rapid and repeated conflict with the university authorities. With the Reformation, all monastic houses, including Blackfriars, were suppressed. The Dominicans did not return to Oxford for some 400 years, until 1921 when Blackfriars was refounded as a religious house, within 600 metres of the original site. The Dominican studium at Blackfriars had a close relationship with the university, culminating in the establishment of Blackfriars as a permanent private hall in 1994.

At the west end of the village is the Church of England primary school, which has an age range of 4-11, and an average of 50 pupils on the roster. The St John the Baptist Church is at the east end of the village. The church was built in 1836 on the site of a previous religious house that dated back to the 14th century. Originally the church was a chapel of ease, as it was part of the parish of Birkin.

Herford Abbey () was the oldest women's religious house in the Duchy of Saxony. It was founded as a house of secular canonesses in 789, initially in Müdehorst (near the modern Bielefeld) by a nobleman called Waltger, who moved it in about 800 onto the lands of his estate Herivurth (later Oldenhervorde) which stood at the crossing of a number of important roads and fords over the Aa and the Werre. The present city of Herford grew up on this site around the abbey.

The monks and lay brothers were permitted to remain until the site was turned over to the crown in 1565 by Abbot Laurids, whose tombstone has been preserved inside the chapel at Herrevad Castle. The date of his death, 30 October 1572, is certainly among the latest of surviving heads of any religious house in Skåne. The abbey school continued to function until 1575. The abbey church continued to hold Lutheran services until 1585 when it was determined that the church was superfluous.

Kessel (term of office 1776-1797). Elsey Abbey, earlier Elsey Priory () is a former women's religious house located near Elsey, now part of Hohenlimburg, Hagen, Germany. It was founded in about 1220 by Friedrich von Isenbergexecuted in 1226 for the murder of his cousin Saint Engelberg of Cologne, Count of Berg for Premonstratensian canonesses and endowed with the local parish church and other possessions. In the 15th century it became a house of secular canonesses of the nobility (a Damenstift) under an abbess.

Essen Cathedral ("Essener Münster"), former abbey church, overshadowed by the City Hall of modern Essen. Cloister of the abbey church with the graveyard of the cathedral canons. Essen Abbey (Stift Essen) was a monastery of secular canonesses for women of high nobility in Essen, Germany. It was founded about 845 by the Saxon Altfrid (died 874), later Bishop of Hildesheim and saint, near a royal estate called Astnidhi, which later gave its name to the religious house and to the town.

Sorø was founded by Asser Rig, the son of Skjalm Hvide, Zealand's most powerful noble in 1142. Asser established a Benedictine House just a few years prior to his death in 1151. He then lived as a monk for the last years of his life.Dansk Biografiske Lexicon It was common practice for wealthy and powerful individuals and families to found a religious house for several reasons: expiation of a sinful life, commemorative masses for family members, help for the poor, or out of religious zeal or devotion.

Pallarés and Portela (1993), 833, reads orbem Galletie imperante, "ruling the ambit of Galicia". Widely travelled and well-connected, especially through the prestigious marriages of his many daughters—he had at least sixteen legitimate children by his two wives—Pedro was, besides a political and military figure, a religious one. Sometime before 1109 he founded the first religious house for women in Galicia. As a result of his generosity to the Cathedral of Saint James in Compostela, Pedro is the best known Spanish nobleman of his era.

St. Peders Priory, later Skovkloster, was founded by the powerful noble, Peder Bodilsen, his mother, Bodil, and his brothers, Henning and Jørgen with several donations (Danish:gavebrev) in 1135. Among them they gave town lands and many other farms scattered across Zealand and Falster. Archbishop Eskild, who was a personal friend of Bernard of Clairvaux, was enthusiastic about the establishment of a religious house at Naestved. Skovkloster's royal charter from Eric III of Denmark in 1140 is the oldest still in existence for any monastic house in Denmark.

There was also a graveyard, perhaps older than the original St. Gertrude's chapel itself. Over time St. Gertrude's came into possession of properties inside, and perhaps also outside, the city walls, which provided its income. In 1397, during the reign of Margaret I, St. Gertrude's was being run as a religious house where weary travellers and itinerant workers could find a place to stay. Before 1454 a church existed on the site, though it continued to be called St. Gertrude's Chapel after the church was gone.

Walter of Coventry (fl. 1290), English monk and chronicler, who was apparently connected with a religious house in the province of York, is known to us only through the historical compilation which bears his name, the Memoriale fratris Walteri de Coventria. The word Memoriale is usually taken to mean "commonplace book." Some critics interpret it in the sense of "a souvenir," and argue that Walter was not the author but merely the donor of the book; but the weight of authority is against this view.

In 1650, the religious house received D. Maria, the Infanta, who would then be educated there, wearing the Carmelites' habit in the year of her father's death. She was the one who sparked the church and conventual section's conclusion, as well as their ornamentation with various paintings, goldwork and utensils. The convent hosted ladies and widows from noble families, and with the ban on religious orders in 1834, it would then serve as a religious retreat until the death of its last nun, in 1881.

In the 12th century the Canons Regular of the Lateran, otherwise known as the Augustinian Canons, established a priory in Bodmin. Bodmin Priory became the largest religious house in Cornwall. It was suppressed on 27 February 1538 and the buildings were destroyed and despoiled; the persecuted Canons dispersed and disappeared from England altogether. After three hundred years, the Canons Regular of the Lateran returned to England, when in 1884 Dom Felix Menchini was constituted as Prior and Novice master of St. Mary's Priory, Bodmin.

History of the Isle of Wight, London, 1781, appendix LXVI As the above example makes clear it was a freehold tenure as it was held in perpetual possession, which is equivalent to "hereditable" in secular terms. Religious houses in receipt of free alms could not recognise a secular lord. The gift of land or other property made over to God and to a patron Saint was inalienable, and the relationship between the grantor and the religious house was subsidiary. In the 12th century the institution came to be misused.

The Hospital of St Nicholas was founded by William Malbank, the first baron of Nantwich, in 1083–84, the eighteenth year of the reign of William I.Hall, pp. 48–53Hall, p. 17 His post mortem inquisition states: It was established at the east end of the town's single street, which subsequently became known as "the high street of the hospital", the modern Hospital Street. The site might have belonged to the Hospital of St John of Jerusalem.Garton 1983, p. 13 The hospital was a religious house which accommodated sick, infirm and destitute travellers.

Remains of Rosedale Abbey with the Church of St Mary and St Laurence behind Rosedale Priory was a priory in Rosedale Abbey, North Yorkshire, England that was founded 1150-1199\. By the time the priory was suppressed in 1535, it had one prioress and eight nuns. The religious house in Rosedale was a priory and not an abbey, despite the village being given the name Rosedale Abbey, and it is unclear why this came about. The priory was founded during the reign of Henry II and finished during the reign of Richard the Lionheart.

Macphail, S R: History of the Religious House of Pluscardyn.1881 Edinburgh. p 80 Contemporary chronicles from the priory do not exist however the Liber Pluscardensis is a history of Scotland which borrows heavily from the writings in the Scotichronicon and FordunHistoria Gentis Scotorurn, ed Skene, W F (Historians of Scotland vols 1 & 4), Edinburgh, 1871/2 and was penned in Pluscarden in 1461 at the behest of the Abbot of Dunfermline. The document was written by a secular cleric called Maurice Buchanan but he gives no information originating from the priory's monastic establishment.

Margaret de Braose, Lady of Trim (died after 1255), was an Anglo-Welsh noblewoman, the daughter of Marcher Lord William de Braose, 4th Lord of Bramber and the legendary Maud de St. Valéry, who was left to starve to death by orders of King John of England. Margaret founded a religious house, the Hospital of St. John in her mother Maud's memory.Histoire des Duc de Normandie et des Rois d' Angleterre Margaret was the wife of Walter de Lacy, Lord of Trim Castle in County Meath, Ireland, and Ludlow Castle in Shropshire.

The community made their way back to Ypres. The house in Ypres was poorly funded until 1700, several new and wealthier women joined the house and assisted Butler in keeping up the choir and regular observance. She continued to govern her flock until when she died in 1723. Despite surviving the French revolution, the only religious house in the Low countries to do so, a result of the Great War was that the community left Ypres in 1920 and moved to Ireland to Kylemore Abbey where they currently remain.

The Benedictine Priory of St Mary was a religious house founded in by brothers Walter Mascherell, Alexander de Wix and their sister Edith, who were the children of Walter the Deacon, who owned much of area in the late 11th and early 12th centuries. The house incorporated a church which had existed at the location since . The priory was never large, containing only around ten nuns, but was still highly influential in the immediate vicinity. It owned large areas of land in Wix and much of the surrounding countryside.

Only close male family members and other women were allowed to see them out of purdah. In other societies, purdah is often only practised during certain times of religious significance. Married Hindu women in parts of Northern India observe purdah, with some women wearing a ghoonghat in the presence of older male relations on their husbands' side; some Muslim women observe purdah through the wearing of a burqa. A dupatta is a veil used by both Muslim and Hindu women, often when entering a religious house of worship.

It was through the Redemptorists that the Sisters of Notre Dame first went to England. Father de Buggenoms, a Belgian and superior of a small mission at Falmouth, felt the urgent need of schools for poor, Catholic children. He asked and obtained from the Superior of the Sisters of Notre Dame at Namur a community of six sisters, and with these he opened a small school at Penryn in Cornwall. It continued only three years, however, as the place afforded no means of subsistence for a religious house.

Lucy, as widowed countess, founded the convent of Stixwould in 1135, becoming, in the words of one historian, "one of the few aristocratic women of the late eleventh and twelfth centuries to achieve the role of independent lay founder".Johns, Noblewomen, Aristocracy and Power, p. 60. Her religious patronage however centered on Spalding Priory, a religious house for which her own family was the primary patron. This house (a monastic cell of Crowland) was founded, or re-founded, in 1085 by Lucy and her first husband Ivo Taillebois.

The village of Preston-on-the-Hill is in the ecclesiastical parish of All Saints Daresbury. The first reference to a religious house in the village is of a Meeting House for the Methodists in 1764. This was a house almost directly opposite the present chapel. This house was soon found to be too small and so a move was made across the road to a house on the site of the present chapel. It was at this house that John Wesley preached on two occasions, on 7 April 1781 and 12 May 1783.

On 26 March 2019, Pope Francis made public an apostolic letter titled Communis Vita (Community Life). The letter, which was issued on 19 March 2019, amends Canon Law and requires superiors to a local religious to dismiss any member of their "religious house" if they have been absent for 12 months and out of contact. Canon Law already required superiors to track them down and encourage them to return to their local order after they have been absent for six months. The policy officially went into effect on 10 April 2019.

According to the foundation tradition, of which there is no confirmation, Soleilmont Abbey was founded in 1088 by Albert III, Count of Namur, and the earliest community supposedly consisted of women whose husbands had joined Godfrey of Bouillon on the First Crusade. It was possibly founded as a Benedictine monastery, but the women might simply have lived as secular canonesses and thus been free to resume their married lives, upon the safe return of their husbands. The first recorded reference to a religious house here, however, is in a charter of 1185.

A typical folk band then—particularly in Western Finland—consisted of violin(s), double bass and harmonium. There was a practical limitation that prevented playing harmonium and accordion in the same band: harmoniums were tuned to 438 Hz, while accordions were tuned to 442 Hz. Some key harmonium players in the new rise of Nordic folk have been Timo Alakotila and Milla Viljamaa. In the Netherlands, the introduction of the harmonium triggered a boom in religious house music. Its organ-like sound quality allowed Reformed families to sing psalms and hymns at home.

However there is no record that he completed a bachelor's degree. From his declaration to the University made in 1531 (below), it appears that from around 1510 he was active in the composition and theory of polyphonic music. Since he became a secular priest, this experience was perhaps gained in Oxford and then or thereafter as a secular chaplain attached to a religious house possessing a choir, though he did not enter a formal order. In 1522, a clerk, he was owed £18 (an old debt) by the Abbey of St Albans.

By comparing the Ballybeg dovecot with other surviving examples in Ireland, it is possible to gauge the importance of the priory in relation to other contemporary religious houses: the dovecot attached to the Trinitarian priory in Adare, County Limerick, for example, is much smaller, indicating a religious house of proportions a good deal more modest than those of Ballybeg. In France, the medieval ordinances concerning dovecots were only abolished in 1789. Another indication of the priory's importance is the remains of a fish-pond. As with dovecots, fish- ponds were reserved to landowners.

Matenadaran Institute contains numerous manuscripts and books written in Akner since 1215 to 1342 A.D. There are a long list of works from Akner like chronicles, Bibles, reproductions of works of Mesrop Mashtots, Grigor Narekatsi, Sharakans (collections of Armenian hymns), reproductions of works of Agatangeghos' "History of Armenia". About 30 manuscripts telling about different events and historical personalities. The painting school of Akner's religious house was exercising a new technique of paintings and iconography with the uniformity of human bodies and realistic images so characteristic of them. They using a distinctive technology of painting finding unique solutions.

Though known to keep her faith a private matter, her religion and proximity to the king made her the target of anti-Catholic sentiment. Catherine occupied herself with her faith. Her piety was widely known and was a characteristic in his wife that the King greatly admired; in his letters to his sister, Catherine's devoutness is described almost with awe. Her household contained between four and six priests, and in 1665, Catherine decided to build a religious house east of St James's to be occupied by thirteen Portuguese Franciscans of the order of St Peter of Alcantara.

The name Dicker originally described a large area of land near the River Cuckmere and South Downs, several miles inland from the English Channel. No reference to Dicker was made in the Domesday Book of 1086, and much of the area was unenclosed common land. It was crossed by a highway (the present A22), south of which was a major religious house, Michelham Priory. This gradually declined and was abandoned at the Dissolution of the Monasteries in 1536. The scattered settlements at Lower Dicker and Upper Dicker developed slowly and only gained their present names in the 18th century.

The Abbey of Saint Mary de Pratis, more commonly known as Leicester Abbey, was an Augustinian religious house in the city of Leicester, in the East Midlands of England. The abbey was founded in the 12th century by the Robert de Beaumont, 2nd Earl of Leicester, and grew to become the wealthiest religious establishment within Leicestershire. Through patronage and donations the abbey gained the advowsons of countless churches throughout England, and acquired a considerable amount of land, and several manorial lordships. Leicester Abbey also maintained a cell (a small dependent daughter house) at Cockerham Priory, in Lancashire.

In 1984, in accordance with the Codex Iuris Canonici or CIC of 1983, the revised statutes of the congregation and the declarations for monasteries and nunneries were approved. The statutes identify as tasks of the congregation the furtherance of the observation of the rule in the member houses, mutual help and joint solutions to tasks and problems, as well as exchanges between monasteries and nunneries. The General Chapter, consisting of the heads of each religious house, as well as elected representatives, is to meet very six years. Since 2003 the representatives of women's communities have had full voting rights.

45 charters, many from the Wynnstay Estate Archives, survive in the National Library of Wales and elsewhere recording such benefactions to the Abbey, and it became a religious house of wealth and importance.National Library of Wales website s.v. stratamarcella Owain's son Gruffyd ap Gwenwynwyn, lord of Powys, entered a monastery when he was close to death about 1260, but recovered during his stay; it is thought that this abbey was Strata Marcella, which was near his seat at Pool. Strata Marcella was one of a number of Cistercian abbeys founded by Welsh princes which were independent of the Norman-founded abbeys in England.

It was unprecedented for a beata to attain this position in a religious house where she did not originate. It was also rare for a beata to have become superior in two distinct communities (Mandaluyong and Barcelona). On January 11, 1904, Father Bernabe Jimenez, the then spiritual director of the Filipino sisters, wrote Mother Consuelo informing her that the apostolic delegate, who had received petitions from the Filipino sisters in Manila for her and for Mother Rita’s return, had approved the petitions. But Mother Rita died on May 14, 1904 before she could return to the Philippines.

Among the chief benefactors of Holyrood during the four centuries of its existence as a religious house were Kings David I and II; Robert, Bishop of St. Andrews; and Fergus, Lord of Galloway. The Parliament of Scotland met at the abbey in 1256, 1285, 1327, 1366, 1384, 1389 and 1410. In 1326 Robert the Bruce held parliament here, and there is evidence that Holyrood was being used as a royal residence by 1329. The Treaty of Edinburgh–Northampton (1328), which ended the First War of Scottish Independence, was signed by Robert I in the "King's Chamber" at Holyrood in March 1328.

In 675 AD, Osric, King of the Hwicce, granted the Abbess Berta 100 hides near Bath for the establishment of a convent. This religious house became a monastery under the patronage of the Bishop of Worcester. King Offa of Mercia successfully wrested "that most famous monastery at Bath" from the bishop in 781. William of Malmesbury tells that Offa rebuilt the monastic church, which may have occupied the site of an earlier pagan temple, to such a standard that King Eadwig was moved to describe it as being "marvellously built"; little is known about the architecture of this first building on the site.

St Mary's Church, Bromley St Leonard's The priory was destroyed during the first phase of the Dissolution in 1536, along with many other smaller religious house. Its books were moved to Westminster Abbey to join the library for the new Diocese of Westminster and the church retained to form a new parish church. Sybil Kirke was the last prioress - she was granted an annual pension of £15 and allowed to retain 35 shillings 2 pence worth of Priory goods. Initially she was also granted the retention of some of the priory's demesne lands to cover her household expenses.

'Stoc' names along with places called Stoke or Stow, usually indicate farms which belonged to a manor or religious house. It is thought that Stockton fell into this category and perhaps the name is an indication that Stockton was an outpost of Durham or Norton which were both important Anglo-Saxon centres. This is a matter of dispute, but Stockton was only a part of Norton until the eighteenth century, when it became an independent parish in its own right. Today the roles have been reversed and Norton has been demoted to a part of Stockton.

Burton Monastic and Religious Orders p. 69 He also restored Winchester Cathedral with great magnificence. Among Giffard's actions as bishop was the refounding of a religious house at Taunton and the staffing of it with Austin canons. The canons were drawn from Merton Priory.Burton Monastic and Religious Orders p. 47 He was known for the close and good relations that he had with the monks of his cathedral chapter, sharing their meals and sleeping with them instead of in his own room.Bethell "English Black Monks" English Historical Review p. 682 Giffard died shortly before 25 January 1129, the date he was buried.

The Walloon Church in Arnhem: all that remains of the former Convent of St Agnes St Agnes Convent was a religious house of the Sisters of the Common Life in the city of Arnhem, in the Duchy of Guelders (now in the Netherlands), in the 15th and 16th centuries. At some point in the 15th century the community adopted the Third Rule of St Francis, later shifting to the Rule of St Augustine.Ineke Cornet, The Arnhem Mystical Sermons (Leiden and Boston, Brill, 2018), pp. 34-37. It was a large community, and a major centre for the production of mystical literature.

The abbey continued to expand into the 13th century, with King John awarding the monks an annuity of £5 from the Exchequer of Ireland in 1200, before exchanging it for land in Adeney, Shropshire, in 1206. Croxden was relatively prosperous at this time, drawing the majority of its wealth from sheep farming. By 1315, the monks were supplying more wool to the continent than any other religious house in the county, with transactions being recorded with Florentine merchants well into the 1420s. The abbey's wealth is reflected in the purchase of a house in London by abbot William of Over for £20.

The Premonstratensian canons of Halesowen were not monks and were able to take on a wide range of responsibilities both inside and outside their own religious house. Entering the community, sometimes as children, they would progress through a novitiate, under the tutelage of the novice master, until able to make their religious profession as full members, specifically as part of the convent of Halesowen. Alongside this, but distinct from it, was progression through the Holy orders in the Catholic Church: at that time generally acolyte, subdeacon, deacon and priest. The registers of Worcester diocese record some of these ordinations.

All Saints' Church and Verger's House, Dale Abbey, Derbyshire, viewed from footpath. The church was probably the abbey's infirmary chapel but the site is thought to be that occupied by the chapel of the hermit and the Gomme. Norman moulding and evidence an early 12th century origin for the chapel. Thomas Muskham's account of the attempts to plant a cell of canons at Deepdale is very different from the foundation legends, outlining a process of trial and error by which members of a local landed gentry family, or group of families, sought to establish and consolidate a religious house at Deepdale.

Continental possessions of the Angevins, from 1154, shown on a map of France. William FitzRalph governed Nomandy on behalf of Henry II. The successful establishment of a religious house at Deepdale came about almost by accident. During the period of false starts, William FitzRalph, Margery's brother and Serlo de Grendon's brother-in-law, was an important figure both regionally and within the Angevin Empire. He was sheriff of Nottingham and Derby from 1168 to 1180, with Serlo de Grendon as his deputy for the last three years.Colvin, H. M. (1940) Dale Abbey: Its Foundation, p. 3.

In March 2012, the community moved into a former religious house in the village of Stamullen in County Meath. Based on a local geographical name, they adopted the name Silverstream Priory for the monastery. In February 2017, the community reached a milestone with the formal approval of its constitutions by the Holy See, leading to the canonical establishment of the Benedictine Monks of Perpetual Adoration as a monastic institute of consecrated life in the diocese of Meath. This made Silverstream Priory the first new monastery in the county since the abolition of monasteries under Henry VIII in 1536.

It also covers ecclesiastical scandals, such as the Abbot of Glastonbury bringing in mercenaries to control his religious house. Further, there is a significant change in language from the previous late Old English that begins with the entry for the years 1122–1131, with mixtures of Old English and Middle English vocabulary (and increasing Gallic formations) and syntax (a simplification of the pronouns and strong verbs, as well as a decrease in the declensions of the nouns). Both the first and second continuation authors have sympathy for the common man. As Bennett suggests, Peterborough is the one source for compassion of the laity found in contemporary accounts.

The earliest known record of Shipton-on-Cherwell is from AD 1005, when an estate at Shipton was granted to the Benedictine Eynsham Abbey. Shortly before or after the Norman conquest of England an estate of five hides at Shipton seems to have been transferred from Eynsham to another Benedictine religious house, Evesham Abbey. However, after the death of Evesham's Abbot Æthelwig in 1077 or 1078 William of Normandy's half-brother Odo, Bishop of Bayeux took Shipton from Æthelwig's successor Walter. By the time of the Domesday Book in 1086, Odo had only 2½ hides at Shipton and these were let to Ilbert de Lacy.

As a further token of John's favour, Walter was appointed Castellan and Sheriff of Hereford the following year, and Margaret obtained permission to found a religious house in memory of her mother. On 10 October 1216, eight days before his death, King John conceded three carucates of land in the royal forest of Aconbury, Herefordshire to Margaret for the construction of the Hospital of St. John. King John sent the instructions to her husband Walter by letters patent.Cambridge Journals, Cambridge University Press, retrieved on 26 October 2009 Margaret's subsequent attempts to free her foundation from the control of the Hospitallers led her into a lengthy dispute which ultimately involved the Pope.

The current manse garden contains a standing stone (illustrated) with what are thought to be medieval carvings, although much earlier dates have also been suggested. The stone was retrieved from the foundations of the parish church during re-building works in 1831. Monastic records give some support to the tradition of a Culdee religious house or "college" in Arbirlot, that was suppressed sometime after the founding of Arbroath Abbey in the late 12th century. The Culdee title of Abbe of Arbirlot continued to appear in records for some years until about 1207 but apparently as an honorific rather than an actual position of authority over a religious community.

With the support of king Jimeno Garcés of Pamplona, they drove Alfonso Fróilaz to the eastern marches of Asturias, and divided the kingdom among themselves with Alfonso Ordóñez receiving the crown of León and his elder brother Sancho being acclaimed king in Galicia. José María Rodríguez de Losada (1998) The collection of portraits of kings of the City Council of León. Alfonso IV resigned the crown to his brother Ramiro in 931 and went into a religious house. One year later he took up arms with Fruela's sons Ordoño and Ramiro against his own brother Ramiro, having repented of his renunciation of the world.

Heads of Religious Houses p. 108 The house was associated with the Braose family from its foundation, and continued to receive gifts from members of the family, including the founder of the family, William de Braose, his son Philip de Braose, and their descendants John de Braose and William de Braose, 1st Baron Braose.Page "Houses of Benedictine monks: Priory of Sele" A History of the County of Sussex: Volume 2 In 1396 the priory was allowed to become a native religious house, losing all ties to Saumur except an annual payment of 11 marks. In 1459 William Waynflete, the Bishop of Winchester acquired the patronage of the priory.

The associates unanimously decided to become religious. It was deemed better to have this congregation unconnected with any already existing community. On the Octave of the Ascension 1829 the archbishop blessed the chapel of the institution and dedicated it to Our Lady of Mercy. This combination of the contemplative and the active life necessary for the duties of the congregation called forth so much opposition that it seemed as though the community, now numbering twelve, must disband; but it was settled that several of the sisters should make their novitiates in some approved religious house and after their profession return to the institute to train the others to religious life.

Rather than allow ambitious Irish powers fill the power vacuum, Henry I appears to have installed Óláfr on the throne at some point between 1112 and 1115, about the time that Domnall mac Taidc relocated from the Isles to Ireland. Óláfr is recorded to have spent his youth at Henry I's court, and Óláfr's later religious foundations reveal that he was greatly influenced by his English upbringing. In the second quarter of the eleventh century, Óláfr founded Rushen Abbey, a reformed religious house on Mann. He further oversaw the formation of the Diocese of the Isles, the territorial extent of which appears to reveal the boundaries of his realm.

Henry appears from the first to have shared these views, never having endowed a religious house and only once having undertaken a religious pilgrimage, to Walsingham in 1511. From 1518, Thomas More was increasingly influential as a royal servant and counsellor, in the course of which his correspondence included a series of strong condemnations of the idleness and vice in much monastic life, alongside his equally vituperative attacks on Luther. Henry himself corresponded continually with Erasmus, prompting him to be more explicit in his public rejection of the key tenets of Lutheranism and offering him church preferment should he wish to return to England.

Bolton Abbey in Yorkshire, surviving parochial nave and ruined monastic choir The Dissolution of the Monasteries impinged relatively little on English parish church activity. Parishes that had formerly paid their tithes to support a religious house, now paid them to a lay impropriator, but rectors, vicars and other incumbents remained in place, their incomes unaffected and their duties unchanged. Congregations that had shared monastic churches for worship continued to do so; the former monastic parts now walled off and derelict. Most parish churches had been endowed with chantries, each maintaining a stipended priest to say Mass for the souls of their donors, and these continued for the moment unaffected.

Henry VIII's Valor Ecclesiasticus of 1535 records the priory as holding not only its rectories of Carlton and Cantley and land at Handsworth, but lands at Gildingwells, Gringley and "Willourne". In 1536 the King's agents, Thomas Legh and Richard Layton, visited the priory and found no slander or scandal to report against it. It was a small religious house and so was to have been dissolved under the Suppression of Religious Houses Act 1535, Parliament's first act for the Dissolution of the Monasteries. However, the prioress, Margaret Goldsmith, bought off the Crown officials with a payment equal to the priory's income for more than a year.

It may be that during her term of office the house was well governed, and had a better reputation; but this is of course mere conjecture. The name of this prioress and her successor, Emma Drakelowe, are found in many of the charters relating to tenements and leases in the chartulary. Nothing further is known of the state of the priory, internal or external, until it was visited by Richard Layton in 1535, with other houses in Bedfordshire. If the accusations contained in his letter to Thomas Cromwell were true, the priory had certainly ceased to be in any real sense a religious house.

Blue plaque marking the site of the London Greyfriars In London, the Greyfriars was a Conventual Franciscan friary that existed from 1225 to 1538 on a site at the North-West of the City of London by Newgate in the parish of St Nicholas in the Shambles. It was the second Franciscan religious house to be founded in the country. The establishment included a conventual church that was one of the largest in London; a studium or regional university; and an extensive library of logical and theological texts. It was an important intellectual centre in the early fourteenth century, rivalled only by Oxford University in status.

He went into exile with the declaration of royal supremacy in 1534 but returned to England in 1543, when he applied for a degree of BTh at Oxford. He became a chantrist at St Paul's and in early 1547 preached in favour of images in religious services. With the accession of the Protestant Edward VI in 1547 he went into exile again, spending several years in Louvain before returning to England in 1553 upon the accession of the Catholic Mary I. That year he was appointed prior of the Dominican house at St Bartholomew's in Smithfield, London. This was the first religious house founded by Mary.

Cloister The name Gurk ("die Gurgelnde" or "the Gurgling one") comes from the river of the same name. The area was settled around 2000 years ago, but it only achieved any importance after Carinthia was incorporated by Bavaria. After the death of her husband and her sons, Saint Hemma of Gurk founded a religious house on the market place of what is now Gurk. However, Gurk Abbey did not have a long existence: its site was used in 1072 for the cathedral and bishop's palace of the newly founded diocese of Gurk by the Archbishop of Salzburg, whose seat was in the northern part of Carinthia.

The planned settlement of Castle Rising, seen from the castle The fortification of Castle Rising was constructed in a carefully designed landscape. In front of the castle was the town of Castle Rising, moved to its new site when the castle was built. The settlement appears to have been laid out to a grid-plan design, possibly bounded by ditches; with the castle positioned just behind it, in a similar fashion to that at New Buckenham and Malton Castle.; A dovecot and a religious house were founded nearby; both of these were important symbols of lordship at the time, and were considered essential parts of a properly established castle.

'Aldeclif' is recorded in the Domesday Book in 1086 as being a "vill" of the Manor of Halton held by Tostig Godwinson pre-conquest. After the Norman conquest, Roger the Poitevin received the Manor of Halton then moved the manorial headquarters to Lancaster, the site of the Roman fort of Castle Hill. The Aldclife Old Hall was built some time between 1087 and 1094. In 1094 via the Foundation Charter of the Priory of St. Mary of Lancaster, Roger gave the Benedictine Abbey of St. Martin in the town of Sees, Normandy land to start the new religious house including the manor of Aldcliffe and its manor hall.

After the Reformation, the rental of the priory in 1561 gives details of the inhabitants – five monks, a chamberlain with two servants, a master-cook, master-baker, porter and a gardener.Macphail, S R: History of the Religious House of Pluscardyn, Edinburgh, 1881, p 254f George Learmonth (1509–29) and Alexander Dunbar (1529–60) were the last two priors before the Reformation who, although they were secular clerics, both wore the Benedictine habit.Dilworth, M: The Commendator System in Scotland', Innes Rev, 37, 1986, p 63 Dunbar, in a similar manner to his contemporary Bishop Patrick Hepburn at Elgin, carried out large-scale alienation of the priory property – in Dunbar's case, to his own family.

Agnes Xavier Trail In the 1830s, the Roman Catholic Church in Scotland was not yet re-established. James Gillis was a young priest, without influence, experience or worldly means but he wanted to establish a convent and so was sent by Bishop Paterson to the Continent to raise funds. On his journey via London, he was introduced to Miss Ann Agnes TrailTrail, Ann Agnes History of St. Margaret's Convent, Edinburgh, the first religious house founded in Scotland since the so-called Reformation, (Edinburgh, 1886), the daughter of a minister of the Established Church of Scotland. Subsequently on his return to England, Miss Trail wrote to him offering herself as a member of his projected Community.

In addition to the burden of trying to finish the abbey buildings, Vale Royal faced other serious problems. As the medievalists Gwilym Dodd and Alison McHardy have emphasised, "a religious house, like any other landlord, depended on the income from its estates as the main source of its economic wellbeing", and from the late 12th century, monastic institutions were "particularly assiduous in...seeking to tighten the legal definition of servile status and tenure" for its tenantry. From its foundation, Vale Royal was no exception, and the monks' relationship with their tenants and neighbours soon deteriorated and remained usually poor. The abbey was resented by the people of Darnhall and Over, who found themselves under its feudal lordship.

A corrody () was a lifetime allowance of food and clothing, and often shelter and care, granted by an abbey, monastery, or other religious house. While rarely granted in the modern era, corrodies were common in the Middle Ages. They were routinely awarded to the servants and household staff of royalty, and as a form of charity for the aged, sick, feeble or those in poverty, but could also be purchased with donations of money or land. The corrody is one of the earliest forms of insurance, as it provided security in sustenance and lodging in a time when social welfare was scarce. Academic estimates of the annual value of the food allowance (alone), are around £3 per year.

For example, some institutions that perceived themselves mainly as a religious house or place of hospitality turned away the sick or dying in fear that difficult healthcare will distract from worship. Others, however, such as St. James of Northallerton, St. Giles Hospital of Norwich, and St. Leonard's Hospital of York, contained specific ordinances stating they must cater to the sick and that "all who entered with ill health should be allowed to stay until they recovered or died". The study of these three hospitals provides insight into the diet, medical care, cleanliness and daily life in a medieval hospital of Europe. The tertiary function of medieval hospitals was to support education and learning.

Conventional middle to modern Black Isle history is well documented at a number of visitor centres and cottage museums sprinkled across the peninsula. According to the Encyclopædia Britannica Eleventh Edition, it was originally called Ardmeanach (Gaelic ard, height; maniach, monk, from an old religious house on the wooded ridge of Mulbuie), and it derived its customary name from the fact that, since snow does not lie in winter, the promontory looks black while the surrounding country is white. However, that is only one theory amongst many. Rosehaugh, near Avoch, belonged to Sir George Mackenzie, founder of the Advocates' Library in Edinburgh, who earned the sobriquet of "Bloody" from his persecution of the Covenanters.

Saint Stanislaus of Jesus and Mary Papczyński, Founder of the Marians, on the oldest existing portrait from the end of the 17th century, Marian monastery in Skórzec, Poland. The Congregation began on December 11, 1670, with Saint Stanislaus Papczyński publicly announcing in his Oblatio the desire to establish a community of men dedicated to spreading the honor of the Immacuate Conception of the Blessed Virgin Mary. In 1673, in Puszcza Korabiewska (today known as Puszcza Marianska/Marian Forest) near Skierniewice, Poland, the first religious house of the Marians was approved by the local bishop. The first members of the community based their life on the Rule of Life, written by St. Stanislaus.

One of the larger topics found within the manuscript is the Forward to the Harmony of the Rule, which is meant to apply to the monks and nuns of the entire nation that was ruled under King Edgar. This section of the document proclaimed that every religious house in the kingdom was to follow the rules prescribed in the rest of the manuscript. This included how the monastic "office" was to be performed; "office" includes vigils, lauds, and prayers and is a practice that was established in the fifth century. The prescriptions for monastic "office" are specific; for example, it includes the specific liturgical song to be performed during the mandated labor hours that were required of the monks.

A monastery was founded in Wolverhampton in the Anglo-Saxon period and a castle and priory was built at Dudley during the period of Norman rule. Another religious house, Premonstratensian Abbey of Halesowen, was founded in the early 13th century. A number of Black Country villages developed into market towns and boroughs in the twelfth and thirteenth centuries, notably Dudley, Walsall and Wolverhampton. Coal mining was carried out for several centuries in the Black Country, starting from medieval times, and metalworking was important in the Black Country area as early as the 16th century spurred on by the presence of iron ore and coal in a seam thick, the thickest seam in Great Britain, which outcropped in various places.

Some historians believe that the origins of the eparchy are to be found in the missionary work of Saints Cyril and Methodius in the ninth century. The 14th century saw the founding of the famous Saint Nicholas Monastery on "Chernecha Hora" or "Hill of Monks" located in the city of Mukacheve. Many believe that from that point, the Eparchy of Mukacheve evolved into the entity as we know it today. The bishops resided at the Monastery and administered ecclesiastical affairs from there until 1766. After the union with Rome and until 1946, the Monastery of St Nicholas was also the principal religious house of the monks of the Order of Saint Basil the Great (OSBM), also called Basilian monks.

Two blood sisters, Mother Dionicia Mitas Talangpaz de Santa Maria (1691–1732) and Mother Cecilia Rosa Talangpaz de Jesus (1693–1731), of Calumpit, Bulacan, founded the second enduring beaterio for native women in 1719. Their surname, "talangpaz," means "rock, or boulder" and it evokes the religious house they built on rock. Now called the Congregation of the Augustinian Recollects Sisters, it is the oldest beaterio or noncontemplative religious community for women in the worldwide Augustinian Recollect Order. The brave sisters Talangpaz left their comfortable home in Calumpit, Bulacan in 1719 in pursuit of their spiritual calling after their Augustinian pastor repeatedly turned down their request for permission to wear the habit of mantelata.

In 1953 the house and surrounding grounds with an exceptional river frontage on the Thames were purchased by the British province of the Polish Congregation of Marian Fathers, in answer to the demand from the post World War II newly settled Polish community, for use as an independent educational establishment known as, Divine Mercy College and as a religious house. The enterprise was in straitened financial circumstances from the start and, as a charitable institution, relied heavily on public support to build the residential accommodation for the pupils and to keep it running. It was intended for boys of Polish descent but accepted local children as well as those from overseas, e.g. from Ghana.

It never seems to have been a religious house of any importance, and little is recorded about it until 1539, when Matthew Fleming, the last abbot, surrendered it to Henry VIII.Coleman, Fr. Ambrose Ancient Dominican Foundations William Tempest 1902 The King granted it to John Parker the Master of the Rolls in Ireland.Ball, F. Elrington The Judges in Ireland 1221-1921 John Murray London 1926 It is unclear whether Parker, who lived near Dublin, intended to convert it into his country house, but in the event it seems to have been left to decay. A sketch of the Abbey, done in 1823, shows a small ruined building, with New Ross in the background.

The church belonged to the Priory of Whithorn, in modern Dumfries and Galloway. Traditionally the plan of the old Manx churches is in proportion to that of St Trinian's: the length is about three times the breadth. After the collapse of the religious house the church was moved to a site on the hill beside the Rocky Lane above Ellerslie Farm, which was established as Old St Runius. There was certainly an earlier church on this site, but the structure which stands there today undoubtedly contains a great deal of material removed from St Trinian's. By the late 19th century and into the early 20th century, St Trinian's Church had become a popular venue for Sunday School picnics.

The abbey is also recorded in the book, separately. In the 11th century another religious house was built on the same site by Leofric, Earl of Mercia and Countess Godiva his wife. In the 12th century this was replaced by a Cluniac priory, established by Roger de Montgomerie after the Norman conquest, the ruins of which can still be seen and which is now in the hands of English Heritage. Early in the 12th century the hundred of Patton was merged with Culvestan to form the hundred of Munslow, but in 1198 Much Wenlock, together with the other manors held by Wenlock Priory, was transferred to the hundredal jurisdiction of the Liberty of Wenlock (also known as Wenlock Franchise).

Certain of the economic evils had been dealt with by a Statute of Edward I of England (35 Edward I, St. 1, c. 1, 1306–07), forbidding alien priors or governors of a religious house to impose charges or burdens on their houses and forbidding abbots, priors or other religious to send out of the kingdom any tax imposed on them. But the "Statute of Provisors" recites that the evils complained of in the petition leading to this Statute of Edward I still continue, and that "our holy father, the Pope", still reserves to his collation benefices in England, giving them to aliens and denizens and taking first fruits and other profits, the purchasers of benefices taking out of the kingdom a great part of its treasure.

Many Augustinians were canons regular, who operated mainly outside the walls of a religious house, and are often confused with the Augustinian friars. As opposed to abbeys of "secular canonesses", these lived largely enclosed lives, in a manner similar to that of nuns, and the residents of White Ladies fell into this category. The conventual buildings are long- gone, and may have been timber-framed,Weaver and Gilyard-Beer, p. 37. but appear to have stood against the north wall of the church. Charles II commissioned a painting of the later house around 1670, and details of the painting suggest that it may have incorporated parts of the prioress' residence, which must have stood west of the main priory buildings and cloister.VCH Shrophire, volume 2, p. 83.

The Hospital of St Mary Magdalene was founded just outside Newcastle by Henry I to cater for those afflicted with leprosy, a disease brought to the Country by returning Crusaders. The hospital was located near what is now the northern end of Northumberland Street. Although a religious house, the hospital was overlooked in the Dissolution of the Monasteries in the 16th century English Reformation, and the Hospital continues to operate into the present day, though evolving into a charity rather than a working hospital by the early 19th century. James I incorporated the hospital and the Chapel of St Thomas the Martyr into a single institution under the government of a Master, the first of these being a Mr Jennison.

As a child Shallcrass was familiar with the Christian church; later, he would be inspired by the Welsh medieval text The Mabinogion and its stories. Shallcrass went on to run an occult bookshop in St. Leonards before being asked to join Alex Sander's coven, an offer which he would turn down. After working on Wicca with a different group Shallcrass went on to form the Grove of the Badger, a group based on Druidic principles. As a result of running a Druid group he decided that he was running a religious house as a response to Margaret Thatcher and the poll tax, providing proof of this to the relevant authorities which would propel him further along the course of Druidry.

Parishes that had formerly paid their tithes to support a religious house, now paid them to a lay impropriator, but rectors, vicars and other incumbents remained in place, their incomes unaffected and their duties unchanged. In 1534 the church] became part of the newly formed Church of England forever separated from the Roman Catholic Church In 1536 almost a third of the county of Buckinghamshire became the personal property of King Henry VIII. Henry VIII was also responsible for making Aylesbury the official county town over Buckingham, which he is alleged to have been done in order to curry favour with Thomas Boleyn so that he could marry his daughter Anne Boleyn. This set the church on a path of expansion to the church it is today.

Blackfriars, Oxford is a Permanent Private Hall of the University of Oxford. Blackfriars houses three distinct institutions: the Priory of the Holy Spirit, the religious house of the friars, whose current prior is Robert Gay; Blackfriars Studium, the centre of theological studies of the English Province of the Dominican Friars (although it numbers members of other orders and lay people among its students and lecturers); and Blackfriars Hall, one of the constituent educational institutions of the University of Oxford. The current Regent of both the hall and studium is John O’Connor. The name Blackfriars is commonly used to denote a house of the Dominican Friars in England, a reference to the black-colored "cappa", which is part of their habit.

Taken from a plaque in the South Aisle of the church and a wooden desk in memory of Ernest Waller containing a book with the names of the faithful departed. The tower clock was erected as a thank offering for the birth of Beatrice Mary Latham by her parents John and Almeida Latham, Christmas 1913.Vestry Minutes 30 October 1913 The clock was installed by J.B. Joyce and Co from Whitchurch, Shropshire. thumb The church bell bears the following inscription 'Sanci Oswaldi C W. J W. W W.' and was originally hung in the parish of St. Oswald, Chester and afterwards at Hilbre Island, before being taken from there to St. Oswald's Bidston at the suppression of the religious house and was hung in Bidston until 1856.

Nathan Bailey's An Universal Etymological English Dictionary gives "CELLARIST – one who keeps a Cella, or Buttery; the Butler in a religious House or Monastery." As the definition in John Stevens's The History of the Antient Abbeys shows, its initial function was to feed and water the guests rather than monks: "The Buttery; the Lodging for Guests". In a monastery a buttery was thus the place from which travellers would seek 'doles' of bread and weak ale, given at the exterior buttery door (and often via a small serving-hatch in the door, to prevent invasion of the stores by a crowd or by rough beggars). The task of doling out this free food and drink would be the role of the butterer.

There are at least three theories on the etymology of the name. One is that the name Dumfries originates from the Scottish Gaelic name Dùn Phris which means "Fort of the Thicket". Another is that it comes from a Brittonic cognate of the alleged Gaelic derivation (Welsh Din Prys). Dumfries may be the same place as Penprys, which is mentioned in an awdl by Taliesin, and suggests that the first element may have originally been pen, "summit, head" (Welsh pen). According to a third theory, the name is a corruption of two Old English or Old Norse words which mean "the Friars’ Hill"; those who favour this idea allege the formation of a religious house near the head of what is now the Friars’ Vennel.

It gained a reputation as a house where errant monks were sent who were undeserving of a more prestigious or venerated establishment. The religious house was dissolved soon after 1536, its goods sold off and the Priory sold to Lord Maltravers of Arundel within whose family it remained until the Catholic Howard family fell out of favour in the late-16th century. After this, though re-occupied for a time and known as Tortington Priory House, the old priory was plundered for building materials for several houses and farm buildings in the vicinity. This included a grand house nearby called Tortington Place, built in the 17th century by Roger Gratwick on the site where Tortington House would eventually be built.

Little is known about Malvern over the next thousand years until it is described as "... an hermitage, or some kind of religious house, for seculars, before the conquest, endowed by the gift of Edward the Confessor". The additions to William Dugdale's Monasticon include an extract from the Pleas taken before the King at York in 1387, stating that there was a congregation of hermits at Malvern "some time before the conquest". Several slightly different histories explain the actual founding of the religious community. Legend tells that the settlement began following the murder of St. Werstan, a monk of Deerhurst, who fled from the Danes and took refuge in the woods of Malvern where the above-mentioned hermitage had been established.

Wherefore yf yt should please the kynges highnesses to have > remorse that any suche religious house shall stande, we thinke his grace > cannot appoynt any house more mete to share his most gracious charitie and > pity on than the said house of Catesby. Further, ye shall understand that as > to her bounden dewtye towards the kynges highness in this his affayres, also > for discrete entertainment of us his commyssioners and our company, we have > not found nor belyke shall fynde any such of more dyscrecion. The last prioress, Joyce Bekeley, offered to buy the priory from King Henry VIII for 2,000 marks and to give Cromwell 100 marks to buy a gelding. The King was unmoved, and ordered the commissioners to suppress the priory, which they did before the end of 1536.

A 'tradition', starting with associations made by John Leland in his 16th century Itineraries, was that the 7th century Icanho (or Icanhoc, or Ycanno) monastery, mentioned by Bede, and said to have been destroyed by the invading Danes, was owned by the priory. However, John Blair, in the Oxford Dictionary of National Biography entry for St. Boltoph, the saint who is said to have founded the monastery in 654, writes that Icanho has been 'conclusively identified' with Iken in Suffolk.John Blair, ‘Botwulf (fl. 654–c.670)’, Oxford Dictionary of National Biography, Oxford University Press, 2004 accessed 16 November 2013 Leland also mentions another early religious house in Lincoln, that predates the time of Remigius de Fécamp, the Benedictine Bishop who began the construction of Lincoln Cathedral in the mid 1070s.

Naish Priory in East Coker, Somerset, England, contains portions of a substantial house dating from the mid 14th century to around 1400. Emery says the building was not a priory as it had been termed by the late 19th-century owner Troyte Chafyn Grove, and there appears no evidence of ownership by a religious house or the residence of a large community of monks on the site. However, there is evidence of a dormitory and communal living dating from the 14th century, and the extant buildings grew on a foundation that had religious obligations by way of chantry to the de Courtenay Earls of Devon from at least 1344. It has been designated as a Grade I listed building, with the attached Priory Cottage and northern boundary railings.

In 1185, the second baron, Richard de Tyrell, gave a grant of land to the Benedictine Monks of the Abbey of Little Malvern, Worcestershire, to endow a religious house at Castleknock in honour of Saint Brigid.Harris's Table in Ware-Harris, Antiquitie, 1745 and Mervyn Archdall, Monasticon Hibernicum, 1786 Later they built a chapel, the White Chapel at Coolmine, which served the parish of Clonsilla. In 1219 the great tithes of the parish were appropriated by Archbishop Henry de Londres to the Priory of Malvern on condition that they should add five monks to their number. In 1225 the monks granted half of the tithes of the manor of Castleknock to the use of St Patrick’s Cathedral, renouncing to the Archbishop all rights to the vicarage and its small tithes and oblations.

He was however defeated and killed in battle in 642 by Penda, and was succeeded as king by his brother Oswiu. With her brothers on the throne of Northumbria, Æbbe could return from exile and with their support established a monastery at Ebchester and later within the remains of a 6th-century fort at urbs Coludi, now known as Kirk Hill at St Abb's Head, latterly evolving into This religious house lasted for about 40 years and was a double separate monastery of both monks and nuns governed by Æbbe. Legend says she became a nun to avoid the attentions of a certain Prince Aidan. However, he refused to give up his suit and it is said that due to her prayers the tide stayed high around Kirk Hill for three days and protected her.

Founded by San Pedro de Alcantara Acim Pedroso (Cáceres (province)) in 1557, this was considered the world's smallest religious house. Subsequently extended, it retained the original area under the name of the convent. In a tiny space, were built several structures a chapel for the offices large enough to fit only the officiant and an acolyte, to which is attached the founder's cell, which describes Santa Teresa de Jesús this way: It seems they were forty years, he told me he had slept one hour and a half between night and day, and it was the greatest work of penance that had in the early to beat the dream and it was always or kneeling or standing. I was sitting and sleeping head leaning against a maderillo he had driven into the wall.

The Imperial Abbey of Buchau (German: Reichsstift Buchau) was initially a monastery of canonesses regular, and later a collegiate foundation, in Buchau (now Bad Buchau) in Baden-Württemberg, Germany. The abbey was a self-ruling Imperial Estate and its abbess had seat and vote at the Imperial Diet. According to tradition, the monastery was founded around 770 on an island in the Federsee by the Frankish Count Warin and his wife Adelindis (still commemorated in the local Adelindisfest). The abbey was put on a secure financial footing by Louis the Pious, who in 819 granted the nuns property in the Saulgau and in Mengen. In 857, Louis the German declared it a private religious house of the Carolingian Imperial family and appointed as abbess his daughter Irmingard (died 16 July 866).

Late in the fourth century, the Romans bade farewell to the country. According to another theory, the name is a corruption of two words which mean the Friars’ Hill; those who favour this idea allege that St. Ninian, by planting a religious house near the head of what is now the Friars’ Vennel, at the close of the fourth century, became the virtual founder of the Burgh; however Ninian, so far as is known, did not originate any monastic establishments anywhere and was simply a missionary. In the list of British towns given by the ancient historian Nennius, the name Caer Peris occurs, which some modern antiquarians suppose to have been transmuted, by a change of dialect, into Dumfries. Twelve of King Arthur's battles were recorded by Nennius in Historia Brittonum.

When Dr. Brown celebrated the jubilee of his consecration, the secular priests had increased to sixty-six and the regulars to thirty-two. Instead of one religious house of men and one of women, there were now four of men and nine of women; and many elementary schools had been provided for the needs of Catholic children. In 1852 the bitter feeling caused by the re-establishment of the hierarchy found vent in serious riots at Stockport. On 29 June a large mob attacked the Church of St Philip and St James; they broke the windows and attempted to force in the doors, but before they could effect an entrance, Canon Randolph Frith, the rector, succeeded in removing the Blessed Sacrament, and secreting it with the chalices, etc.

Richeldis de Faverches was an English noblewoman who is credited with establishing the original shrine to Our Lady at Walsingham. Before leaving to join the Second Crusade, her son and heir, Lord Geoffrey de Faverches left the Holy House and its grounds to his chaplain, Edwin, to establish a religious house to care for the chapel of Our Lady of Walsingham. The Priory passed into the care of Augustinian Canons somewhere between 1146 and 1174."The Story so far", The Shrine of Our Lady of Walsingham As travelling abroad became more difficult during the time of the Crusades, Walsingham became a place of pilgrimage, ranking alongside Jerusalem, Rome and Santiago da Compostella,"History of Walsingham", Walsingham Village, Norfolk, England until it was destroyed by Henry VIII in 1538.

Ipswich Whitefriars was the medieval religious house of Carmelite friars (under a prior) which formerly stood near the centre of the town of Ipswich, the county town of Suffolk, UK.W. Page (Ed.), 'Carmelite friars: Ipswich', A History of the County of Suffolk Volume 2 (1975), pp. 130-131. at British History Online It was the last of the three principal friaries to be founded in Ipswich, the first being the Ipswich Greyfriars (Franciscans), under Tibetot family patronage before 1236, and the second the Ipswich Blackfriars (Dominicans) founded by King Henry III in 1263. The house of the Carmelite Order of White Friars was established in c. 1278–79. In its heyday it was the home of many eminent scholars, supplied several Provincial superiors of the Order in England, and was repeatedly host to the provincial chapters of the Order.

McCord (1998), pp. 37–38. The 13th century also appears to have been a period of relative prosperity, with many of the monasteries which had been established in the 12th century beginning to flourish; most notably Furness Abbey in the south of the county which went on to become the second richest religious house in the north of England with lands across Cumbria and in Yorkshire. Wool was probably the greatest commercial asset of Cumbria at this time, with sheep being bred on the fells then wool carried along a network of packhorse trails to centres like Kendal, which became wealthy on the wool trade and gave its name to the vibrant Kendal Green colour. Iron was also commercially exploited at this time and the wide expanses of Forest became prime hunting ground for the wealthy.

One night he found an intruder in the house, a gentleman with whom he was acquainted, and in a fit of jealousy killed both him and the young lady. The prevailing code of honor was considered a sufficient justification for Estrada's violence, but the law looked upon the act as a vulgar assassination, and he had to flee. After leading a vagabond life in the south of Spain, he was arrested at Ecija, was brought to Toledo, and tortured with extreme ferocity in order to extort a general confession as to his life during the past months. He had the strength not to yield to pain, and was finally able to escape from prison, partly by the help of a nun in a religious house, which faced the prison and partly by the intervention of friends.

Bruisyard Hall, built out of the remains of the conventual buildings. The Abbey of Bruisyard was a house of Minoresses (Poor Clares) at Bruisyard in Suffolk. It was founded from Campsey Priory on the initiative of Maud of Lancaster, assisted by her son-in-law Lionel of Antwerp, in 1364–1366.'Houses of Austin nuns: Priory of Campsey', in W. Page (ed.), A History of the County of Suffolk, Vol. 2 (V.C.H., London 1975), pp. 112-115 (British History Online, accessed 8 June 2018). The foundation of a religious house at Rokes Hall in Bruisyard began a little earlier, when a small college of secular priests (four chaplains and a master, or warden) attached to Campsey Priory for the purposes of a chantry, established in 1346–1347, was moved to Bruisyard in 1354 to celebrate there in a new chapel of the Annunciation to the Virgin.

There had been a religious settlement in Keynsham during the 9th and 10th centuries, but the main abbey was founded by William, Earl of Gloucester, the year of his son's Robert's death in 1166, and traditionally at his son's dying request. It was founded as a house of Augustinian canons regular, or priests living in a monastic community and performing clerical duties. The canons at Keynsham adopted the then popular monastic order of Saint Victor, so that the head of the religious house was always called an abbot, and the house was known as the House of the Canons of Saint Austin and Saint Victor. Ruins of Keynsham Abbey with the mansion house of Hanham Court in the background At its foundation, the whole of the manor and the hundred of Keynsham, which covered an area of 24,520 acres (9,920 ha), was conferred upon the abbey.

It is possible that this is the original statue of the Guthlac cult, and would have been located inside the chancel. As well as the parish church of St Guthlac there was a priory "cell" (or small religious house) on the site of what is now Stoke Priory house on the corner of Gaysfield Road; some remains of the priory cell could be seen in the garden of the house until recently. There was also a small medieval wayside chapel on the western side of Church Green Road, the site indicated by a significant elevation of ground just north of the bungalow opposite The Grange. In addition, the ground at the corner of Clampgate Road and Burton Croft Road, in what is now an open field, formerly held a substantial medieval building, possibly a manor house, called Panels (or Panals) which included a chapel.

The Bishop of Norwich arrives by wherry at St Benet's for the 2017 annual service It has been claimed that St Benet's is the only religious house not closed down by Henry VIII during the Dissolution of the Monasteries, but that instead he united the Abbacy with the Bishopric of Norwich. It would follow that the Bishops of Norwich have remained abbots of St Benet's to this day. The Bishop of Norwich, as Abbot, arrives once a year, standing in the bow of a wherry and preaches at the annual service on the first Sunday of August. However, the grant of the abbacy to the Bishop was on the basis of his maintaining a community of twelve monks under a prior, whereas by 1540 no such community existed, and hence the abbey would appear to have become extinct in that period and the claim therefore spurious.

Tomb of Peter des Roches in Winchester Cathedral. Halesowen Abbey originated in a grant of the manor of Halesowen in 1214 by King John to Peter des Roches, then Bishop of Winchester, intended to allow the Peter to found a religious house "of whatever order he pleased." On 27 October of that year the king issued instructions through letters close to the Sheriff of Staffordshire to give the bishop full seisin of the manor and all that pertained to it. The following year John issued a charter confirming the manor in frankalmoin to the "canons of the Premonstratensian order resident at Hales" (apud Hales). However, the official date for the foundation of Halesowen Abbey, as given by the Premonstratensian order, is 1218, at least three years after the canons regular, known as "White Canons" because of their habit, had set up a community at Halesowen.

The hotel was not ultimately a success, as the Great Depression forced two separate owners into administration and it was eventually closed with the outbreak of World War II. During the war the Brambletye School in East Grinstead, Sussex, relocated its pupils and many of its staff to Lee Abbey, after its own buildings were taken over by the British Army following the Dunkirk evacuation. During the school holidays in 1943 and 1944, Roger de Pemberton, a clergyman, rented Lee Abbey for one of several religious house parties which he had been running for young people since before the outbreak of war. When the school returned to Sussex after the war, de Pemberton decided to purchase the building outright for use as a Christian centre. It was in poor condition at the time, but after renovation the facility opened in 1946, with a ceremony by the Bishop of Exeter, and de Pemberton was its inaugural warden.

However, although the property rights of lay founders and patrons were legally extinguished, the incomes of lay holders of monastic offices, pensions and annuities were generally preserved, as were the rights of tenants of monastic lands. Ordinary monks and nuns were given the choice of secularisation (with a cash gratuity but no pension), or of transfer to a continuing larger house of the same order. The majority of those then remaining chose to continue in the religious life; in some areas, the premises of a suppressed religious house was recycled into a new foundation to accommodate them, and in general, rehousing those seeking a transfer proved much more difficult and time-consuming than appears to have been anticipated. Two houses, Norton Priory in Cheshire and Hexham Abbey in Northumberland, attempted to resist the commissioners by force, actions which Henry interpreted as treason, resulting in his writing personally to demand the summary brutal punishment of those responsible.

Ruins of Fountains Abbey, Yorkshire The abbeys of England, Wales and Ireland had been among the greatest landowners and the largest institutions in the kingdoms, although by the early 16th century, religious donors increasingly tended to favour parish churches, collegiate churches, university colleges and grammar schools, and these were now the predominant centres for learning and the arts. Nevertheless, and particularly in areas far from London, the abbeys, convents and priories were centres of hospitality and learning, and everywhere they remained a main source of charity for the old and infirm. The removal of over eight hundred such institutions, virtually overnight, left great gaps in the social fabric. In addition, about a quarter of net monastic wealth on average consisted of "spiritual" income arising where the religious house held the advowson of a benefice with the legal obligation to maintain the cure of souls in the parish, originally by nominating the rector and taking an annual rental payment.

There was a medieval manor at the south end of the village, now evidenced by remains of the manorial moat. John Sandale, Chancellor of the Exchequer and Bishop of Winchester, held the manor of Great Coates and was granted Free warren there in 1313; Sandale's grant was 'to his heirs for ever' (et heredes sui imperpetuum). Also granted in 1313 was the right to the manor's 'wreckage of the sea and all animals called waifs, found within the said manor' (wreccam maris et animalia que dicuntur waifes, in manerio suo predicto). In October 1697 antiquary Abraham de la Pryme recorded the moated site in Great Coates as containing a brick built religious house, with "turrits like the old buildings, and somewhat in the walls of the walls of the gaithouse, which seems to have been niches for images, tho' now bricked up". In 1821, the parish of Great Coates comprised 171 residents and 46 houses, in 36 houses and 237 residents.

Barnewall and Dillon at the same time ware entrusted with a second mission to the King, which was to deal with the Dissolution of the Monasteries in Ireland, which raised quite different issues in Ireland than in England. Much monastic land in Ireland had passed into lay hands through leases and alienations, and the threat to dissolve the monasteries was therefore unwelcome to the landowners of the Pale, including Barnewall himself, who was the steward for seven manors in Ireland which were owned by the Abbey of Keynsham in Somerset. He became the effective leader of the opposition in the Irish House of Commons to the plan to dissolve the Irish monasteries and was asked to raise the matter with the King.Lennon Sixteenth- century Ireland This was another very delicate matter since Henry VIII was not noted for tolerating opposition to his wishes, while the Cowley family were busily spreading the story that Barnewall had challenged the King's authority to dissolve any religious house.

According to the cartulary of Saint-Seurin at Bordeaux in 1009, "the custom is that no count [of Gascony] can legitimately govern in this city of Bordeaux if he has not received the charge of the consulate, eyes lowered, from the most holy saint bishop Seurin and if he does not make an annual tribute." A later notice from between 1160 and 1180, says specifically that the would-be count must lay his sword on Saint Seurin's altar and then only take it up again after receiving the saint's standard. These practices parallel the practice of the French kings of receiving their kingdom from Saint Denis and carrying his banner, the Oriflamme. It is possible, however, that the notices in the cartulary of Saint-Seurin, which both elevate that religious house and at the same time distance the dukes of Gascony from any French vassalage, were forged in the late 12th century to advance the cause of the Plantagenets.

The boundary clauses of the Æthelstan A charters were written in correct Old English, so it is unlikely that he was of foreign origin. The witness lists of the Æthelstan A charters consistently place Bishop Ælfwine of Lichfield in Mercia in a higher position than his rank warranted. King Æthelstan was probably brought up in Mercia, and in Sarah Foot's view he was probably intimate with Ælfwine before King Edward's death; as Ælfwine disappeared from the witness lists at the same time as the Æthelstan A charters ended, she suggests that he may have been Æthelstan A. Keynes thinks it more likely Æthelstan A was a king's priest from Mercia, who acquired his learning in a Mercian religious house and respected Ælfwine as a fellow Mercian; that Æthelstan A entered Æthelstan's service before he became king and was in permanent attendance on him. David Woodman also considers a Mercian origin likely, pointing out that some Mercian ninth-century charters have borrowings from Aldhelm, an important source of Æthelstan A's style.

Nevertheless, the situation was not quite so hopeless as to call for drastic measures in regard to the diocese: it was not until 1834 that the houses of the other religious orders in the Portuguese dominions were suppressed, and as the Diocese of Saint Thomas of Mylapur was situated wholly outside of Portuguese territory, nothing prevented the Portuguese religious orders from thriving there. Nevertheless, as at home vocations became fewer, the houses in India gradually died out, the last to be represented in the diocese being the Portuguese Augustinians in Bengal - and the last member of the order dying in 1869. On the extinction of a religious house in any place, the property and rights of the religious revert to the Church, as represented by the local Diocese. But Catholic Europe was so incensed against Portugal for the initiative taken by the Marquess of Pombal against the Society of Jesus, that without waiting to weigh the justice of their action in turn, reprisals became the order of the day in the Diocese of Saint Thomas of Mylapur: the Congregation de Propaganda Fide supported the missionaries of other nationalities against the Portuguese.

This is the case of the monastery of San Juan de Ortega which originally was a humble chapel founded by the saint to preserve relics of St. Nicholas of Bari Over time, sufficient people arrived to care for the shrine to require the formation of an official community. Or from hermits, in some cases doubling, that were left to be guided by any rule, as the Royal Monastery of Santa María de Vallbona (Vallbona de les Monges), the monastery of Santo Domingo de Ocaña (Toledo) of the sixteenth century has the distinction of being founded by a neighbor who wanted to be close to the preachers. There are recent foundations, of the twentieth century, whose intent is very clear from the outset, as is the spiritual community of the Dominican Fathers of Caleruega (Burgos), in 1952, destined for the convent-school-house of spirituality. The Monastery of Our Lady of the Angels of Palma de Mallorca, in 1914, can be included as a religious house of education, as it was conceived as a major seminary, Novitiate House, Ecumenical Centre College and routinely providing Evangelical Protestants Lutheran Germans.

It is also conceivable that the fleet procured logistical support from nearby Grey Abbey, a monastery founded by Óláfr's sister, Affrica. Another nearby religious house, Inch Abbey, founded by Affrica's husband, (Hugh's predecessor in Ulster) John de Courcy, could have also provided the fleet with provisions.Power (2005) pp. 45–46. After the fleet's stay at the , the saga relates that it set sail for Mann, where a force of Manxmen led by a certain Þórkell NjálssonOram (2013) ch. 4; Oram (2011) p. 192; Forte; Oram; Pedersen (2005) p. 252; Oram (2000) p. 129; Anderson (1922) p. 477, 477 n. 8; Jónsson (1916) p. 557 ch. 169; Kjær (1910) p. 466 ch. 182/167; Dasent (1894) p. 154 ch. 167; Vigfusson (1887) p. 148 ch. 167; Unger (1871) p. 478 ch. 173; Flateyjarbok (1868) pp. 102–103 ch. 138.—an apparent Islesmen who may have been allied to the GallovidiansOram (2000) p. 129.—briefly resisted the incomers before being dispersed. According to the Chronicle of LanercostOram (2013) ch. 4; McDonald (2007b) pp. 158–159; Oram (2000) p. 129; Duncan; Brown (1956–1957) p. 201; Anderson (1922) pp. 471–472; Stevenson (1839) p. 41.