Before, say, the 18th century, this view of human nature wasn't regarded as true.
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Moreover, many of the more tribal societies that Mr. Junger admires, awash in loving connection, have tended to be less loving to those who fail to fit their picture of how one should be — to women without much interest in cooking, to people drawn to the same sex, to people unpersuaded by the local god, to people who think thoughts that will only later come to be regarded as true, to people whose parents were not supposed to mate but did anyway and now, oops, here they are.
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Ziolkowski, Jan. "The Prosimetrum in the Classical Tradition," in Harris & Reichl, p. 48. Works such as historical chronicles and annals, which quote poetry previously composed by other authors, are not generally regarded as "true" prosimetra.
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Macindoe opposed the Marriage (Definition of Marriage) Amendment Act 2013, which legalized same-sex marriage in New Zealand. In Parliament, Macindoe cited his committed Christian beliefs in supporting his position, arguing that same-sex relationships could "never be regarded as true marriage" because they were "intrinsically different", and that "the nature of marriage should not be interfered with".
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Thomas Dangerfield was subjected to the same savage penalties as Oates; on returning from his first session in the pillory, Dangerfield died of an eye injury after a scuffle with the barrister Robert Francis, who was hanged for his murder. Bedloe, Turbervile and Dugdale had all died of natural causes while the Plot was still officially regarded as true.
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19th century Irish crochet Crochet lace is an application of the art of crochet. Generally it uses finer threads and more decorative styles of stitching, often with flowing lines or scalloped edges to give interest. Variation of the size of the holes also gives a piece a "lacy" look. Originally crocheted lace was not regarded as true lace.
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Although the point has been debated, prolegs are not widely regarded as true legs, derived from the primitive uniramous limbs. Certainly in their morphology they are not jointed, and so lack the five segments (coxa, trochanter, femur, tibia, tarsus) of thoracic insect legs. Prolegs do have limited musculature, but much of their movement is hydraulically powered.
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Folktales still hold a considerable cultural value, they are simply not regarded as true within a civilization. Bacon says, like myths, folktales are imagined and created by someone at some point, but differ in that folktales' primary purpose is to entertain; and that like legends, folktales may possess some element of truth in their original conception, but lack any form of credibility found in legends.
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The second involves empirical propositions about the world around us that were not necessary truths, instead they are regarded as true with greater or lesser probability. In addition to being a student and professor of philosophy, Albert Blumberg also fought for economic and social reforms. In the year 1933 he joined the Maryland Communist Party where he served for four years as the chair of the Agitprop Committee.
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Augustine's contemporaries often believed astrology to be an exact and genuine science. Its practitioners were regarded as true men of learning and called mathemathici. Astrology played a prominent part in Manichaean doctrine, and Augustine himself was attracted by their books in his youth, being particularly fascinated by those who claimed to foretell the future. Later, as a bishop, he warned that one should avoid astrologers who combine science and horoscopes.
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The few secular lords who had initially supported Anacletus gradually abandoned his cause as lost; only King Roger II of Sicily, who had received the crown from Anacletus in exchange for support, stood at his side to the very end. Although Anacletus II was able to retain the control of the city of Rome and the Patrimony of St. Peter until his death in January 1138, his successor quickly made his submission to Innocent II, who is now regarded as true Pope.
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While Marcion believed that the Jewish scripture was a valid, historically accurate revelation from the creator god, Apelles apparently believed that the Old Testament largely consisted of "fables" and failed prophecies.Origen, Against Celsus 5.54Hippolytus The Refutation of All Heresies 10.16 Nevertheless, he seems to have regarded some parts of the Jewish scriptures to be inspired, although it is unclear which parts he regarded as true and which as false.Epiphanius, Panarion 44.5.1 Despite their differences, Apelles did retain some important aspects of Marcionism.
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However his hop is not regarded as true flight because it was neither sustained nor controlled. Ader would later make a controversial claim of a more extended flight. In 1896, Samuel Pierpont Langley, the Secretary of the Smithsonian Institution, had successful flights with several unpiloted models, and his Number 6 model flew more than . From these successes, in 1898 Langley received grants from the War Department for $50,000 and an additional $20,000 from the Smithsonian, to attempt development of a piloted version.
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Numerous criticisms have been leveled at Constructivist epistemology. The most common one is that it either explicitly advocates or implicitly reduces to relativism. This is because it takes the concept of truth to be a socially "constructed" (and thereby socially relative) one. This leads to the charge of self-refutation: if what is to be regarded as "true" is relative to a particular social formation, then this very conception of truth must itself be only regarded as being "true" in this society.
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More than half of the hoard is composed of contemporary copies of coins, and 1,158 may be regarded as true issues. Apart from two third-century silver coins – one of Tetricus I and one of Tacitus – the remainder are copper coins from the 4th century. Various Emperors from the Constantinian dynasty are depicted on the coinage. The two latest dated coins are of the Emperor Julian and the hoard is considered to have been sealed and deposited shortly after AD 355.
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One view is that the concept of perversion is subjective, and its application varies depending on the individual. Another view considers that perversion is a degradation of an objectively true morality. Originating in the 1660s a pervert was originally defined as "one who has forsaken a doctrine or system regarded as true, apostate." The sense of a pervert as a sexual term was derived in 1896, and applied originally to variants of sexualities or sexual behavior believed harmful by the individual or group using the term.
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He held the record of making the longest Pakistani flag stretching from Mastung to Quetta. He wanted to unite the various tribes of Balochistan in pursuit of the province's rights. Upon joining the Balochistan Awami Party (BAP) in June 2018, he said that the decision was made keeping in view the "BAP's mission to unite people from all tribes and ethnic backgrounds living in the province for the rights of the province." Raisani was regarded as true patriot and a brave politician in Pakistan.
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Only defender Rune Bratseth and goalkeeper Erik Thorstvedt were regarded as true stars on the international level. These two formed the backbone of a side that otherwise included youngsters like Øyvind Leonhardsen, Stig Inge Bjørnebye, Lars Bohinen and Erik Mykland. The first indication that Norway had a great team in the making came in the Euro qualifier against Italy on 5 June 1991, where goals from Bohinen and Tore André Dahlum led the side to a 2–1 win. Earlier that night, the Norwegian U21 side had defeated the Italian youngsters 6–0.
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Twenty terrestrial and intertidal species of crab have been described here, of which thirteen are regarded as true land crabs, being dependent on the ocean only for larval development. Robber crabs, known elsewhere as coconut crabs, also exist in large numbers on the island. The annual red crab mass migration (around 100 million animals) to the sea to spawn has been called one of the wonders of the natural world. This takes place each year around November – after the start of the wet season and in synchronisation with the cycle of the moon.
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Immanuel Kant, in his Observations on the Feeling of the Beautiful and Sublime, expresses true virtue as different from what commonly is known about this moral trait. In Kant's view, to be goodhearted, benevolent and sympathetic is not regarded as true virtue. The only aspect that makes a human truly virtuous is to behave in accordance with moral principles. Kant presents an example for more clarification; suppose that you come across a needy person in the street; if your sympathy leads you to help that person, your response does not illustrate your virtue.
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In the work, Boyle presents his hypothesis that every phenomenon was the result of collisions of particles in motion. Boyle appealed to chemists to experiment and asserted that experiments denied the limiting of chemical elements to only the classic four: earth, fire, air, and water. He also pleaded that chemistry should cease to be subservient to medicine or to alchemy, and rise to the status of a science. Importantly, he advocated a rigorous approach to scientific experiment: he believed all theories must be proved experimentally before being regarded as true.
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It is not correct to say that the axioms of field theory are "propositions that are regarded as true without proof." Rather, the field axioms are a set of constraints. If any given system of addition and multiplication satisfies these constraints, then one is in a position to instantly know a great deal of extra information about this system. Modern mathematics formalizes its foundations to such an extent that mathematical theories can be regarded as mathematical objects, and mathematics itself can be regarded as a branch of logic.
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In the work, Boyle presents his hypothesis that every phenomenon was the result of collisions of particles in motion. Boyle appealed to chemists to experiment and asserted that experiments denied the limiting of chemical elements to only the classic four: earth, fire, air, and water. He also pleaded that chemistry should cease to be subservient to medicine or to alchemy, and rise to the status of a science. Importantly, he advocated a rigorous approach to scientific experiment: he believed all theories must be tested experimentally before being regarded as true.
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The science of hadith has not been without critics. According to Muhammad Husayn Haykal, "despite the great care and precision of the Hadith scholars, much of what they regarded as true was later proved to we spurious." He goes on to quote Al-Nawawi (1233–1277),Al Minhaj bi Sharh Sahih Muslim who stated that "a number of scholars discovered many hadiths" in the two most authentic hadith collection Sahih al-Bukhari and Sahih Muslim "which do not fulfill the conditions of verification assumed by these men" (i.e. by the hadith collectors Muhammad al-Bukhari and Muslim ibn al-Hajjaj).
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Albanian and Romanian, along with Bulgarian and Macedonian, are the core members of the Balkan linguistic areaan area of linguistic convergence affecting six to eight languages in the Balkan Peninsula (in Southeastern Europe). Linguists also list the Torlakian dialect of Serbo-Croatian and Greek among the members of the same linguistic area. The membership of the Balkan dialects of Romani (or Gypsy) and of Turkish is debated, although they share some characteristics with the other idioms. Scholars agree that only common characteristics shared by more than two languages in the group can be regarded as true Balkan features.
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Artists continued for centuries to strive to make their reputation by producing such works, often neglecting genres to which their talents were better suited. Venus, Cupid, Folly and Time, Agnolo Bronzino, c. 1545. According to André Félibien allegory was the highest form of all history painting. There was some objection to the term, as many writers preferred terms such as "poetic painting" (poesia), or wanted to make a distinction between the "true" istoria, covering history including biblical and religious scenes, and the fabula, covering pagan myth, allegory, and scenes from fiction, which could not be regarded as true.
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Robeson sang the refrain ( the water cry itself, "Water boy, where are you hidin'?") a cappella and very softly, and the verses themselves ..."Harold Courlander - Negro Folk Music U.S.A. 1963 - Page 86 "In the cotton fields and the cornfields of the present time, as on the old plantations, the water carrier is in constant demand. The call for the water boy (or girl), in one or another of ... Some water calls such as "Water Boy, Where Are You Hidin'?" have come to be regarded as true songs, and may be heard on phonograph recordings. The water call given here (Example 14) was recorded In Alabama in 1950.
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Robeson sang the refrain ( the water cry itself, "Water boy, where are you hidin'?") a cappella and very softly, and the verses themselves ..." The call is one of several water boy calls in cotton plantation folk tradition.Harold Courlander - Negro Folk Music U.S.A. 1963 - Page 86 "In the cotton fields and the cornfields of the present time, as on the old plantations, the water carrier is in constant demand. The call for the water boy (or girl), in one or another of ... Some water calls such as "Water Boy, Where Are You Hidin'?" have come to be regarded as true songs, and may be heard on phonograph recordings.
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By now, a law are nearer to an axiom, a rule of inference. By the 20th century's close, historians and philosophers of science generally agreed that Bacon's actual counsel was far more balanced than it had long been stereotyped, while some assessment even ventured that Bacon had described falsificationism, presumably as far from inductivism as one can get. In any case, Bacon was not a strict inductivist and included aspects of hypotheticodeductivism, but those aspects of Bacon's model were neglected by others, and the "Baconian model" was regarded as true inductivism—which it mostly was.McMullin, ch 2 in Lindberg & Westman, eds, Reappraisals of the Scientific Revolution (Cambridge U P, 1990), p 54.
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These include Zeno's denouncement of general education; his exhortation that only the virtuous can be regarded as true citizens; his view that men and women should wear the same clothes; and the idea that "there should be a community of wives", which in practice seems to have meant "recognizing no other form of marriage than the union of the man who lives freely with a consenting woman".A description of a "community of wives" which Diogenes Laërtius uses when discussing the views of Diogenes of Sinope . A few other statements from the Republic are preserved by other writers. We learn from Laërtius that Zeno stated that the wise man will marry and produce children, and several writers mention Zeno's view that there is no need to build temples to the gods, "for a temple not worth much is also not sacred, and nothing made by builders or workmen is worth much".
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In 1760 commissions were given to raise five Independent Highland Companies under the following Captains: Colin Graham of Drainie, James Cuthbert of Milncraigs, Peter Gordon of Knockespick, Ludovic Grant of Rothiemurchus and Robert Campbell of Ballivolin. They were recruited up to strength and remained in training in Perth until the end of 1761 when they were added to the Keith and Campbell Highlanders regiment. In 1762 another Highland regiment of 600 men was raised named the 101st Johnstone Highlanders and was due to go to Portugal to fight under the Earl of Loudon but peace negotiations prevented this. During the Seven Years’ War a number of unidentified Independent Highland Companies were raised but were almost immediately sent south to the Scottish Lowlands or to England as new recruits and could scarcely be regarded as true Independent Companies but were more like a recruitment agency for the British Army.
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Most of an annelid's body consists of segments that are practically identical, having the same sets of internal organs and external chaetae (Greek χαιτη, meaning "hair") and, in some species, appendages. The frontmost and rearmost sections are not regarded as true segments as they do not contain the standard sets of organs and do not develop in the same way as the true segments. The frontmost section, called the prostomium (Greek προ- meaning "in front of" and στομα meaning "mouth") contains the brain and sense organs, while the rearmost, called the pygidium (Greek πυγιδιον, meaning "little tail") or periproct contains the anus, generally on the underside. The first section behind the prostomium, called the peristomium (Greek περι- meaning "around" and στομα meaning "mouth"), is regarded by some zoologists as not a true segment, but in some polychaetes the peristomium has chetae and appendages like those of other segments.
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