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"professedly" Definitions
  1. by profession or declaration : AVOWEDLY
  2. with pretense : ALLEGEDLY

48 Sentences With "professedly"

How to use professedly in a sentence? Find typical usage patterns (collocations)/phrases/context for "professedly" and check conjugation/comparative form for "professedly". Mastering all the usages of "professedly" from sentence examples published by news publications.

Gucci Mane is now free, professedly sober, and more popular than ever.
It's a markedly accessible recounting, made even more approachable by its hosting on a platform as professedly user-friendly as Netflix.
She was extremely good friends with Clara Zetkin, who was self-professedly a feminist and editing the feminist newspaper Die Gleichheit [German for "equality"].
Others are professedly apolitical, their only allegiance to a solvent crowd — they'd just as soon be selling pennants outside a ballgame; they treat the candidate as a brand, like they would a beer, a car, or a sports team.
It's not that any of the high-minded, good-doing, often professedly liberal people who invited him to parties and accepted his favors necessarily approved of him, any more than they approved of, say, Harvey Weinstein or Trump himself.
The South African Labour Party, formed in March 1910 following discussions between trade unions and the Independent Labour Party of Transvaal, was a professedly socialist party representing the interests of the white working class. The party leader was Colonel F. H. P. Creswell.
Ctesias was the author of treatises on rivers, and on the Persian revenues, of an account of India entitled Indica (Ἰνδικά), and of a history of Assyria and Persia in 23 books, called Persica (Περσικά), written in opposition to Herodotus in the Ionic dialect, and professedly founded on the Persian Royal Archives.
Ctesias was the author of treatises on rivers, and on the Persian revenues, of an account of India entitled Indica (Ἰνδικά), and of a history of Assyria and Persia in 23 books, called Persica (Περσικά), written in opposition to Herodotus in the Ionic dialect, and professedly founded on the Persian Royal Archives.
In the Oratio de vero et falso theologorum zelo he admonished those who fight professedly for purity of doctrine, but in reality for their own system. He considers it the duty of the polemicist not to combat antiquated heresies and to warm up dead issues, but to overthrow the prevalent enemies of true Christian living.
Born and raised in Chicago, Illinois, she self-professedly grew up listening to All Things Considered and Morning Edition on NPR during the long car rides to and from school with her parents. Malika graduated from Northwestern University in Evanston, Illinois, where she studied Journalism. She also attended the American University in Cairo to develop her knowledge of Arabic.
He reentered the ministry with the Christian Church (Disciples of Christ), and in 1900, accepted the pastorate of a small church in Bluffton, Ohio. But Nash's rekindled career in religious work ended with "bewildering suddenness," when, in a funeral sermon, he extolled the many virtues of a kindhearted but professedly unreligious man, recently departed. The Disciples of Christ called for Nash's resignation forthwith.
Retrieved March 6, 2006. In the early days of the program, Perverted-Justice.com did not initiate contact with the police, professedly because officers were skeptical that its information could be used in a court of law. Since July 2004 when they facilitated their first conviction, the site's operators switched to a policy of cold calling local police with the information they obtained.
It stands for the death of St. Edmund Campion, professedly for the love of Truth. On the right side, against a white background are three birds that stand for Joy while the star stands for Truth. Finally, at the base of the shield is to be found the logo of the Jesuits. It consists of the first three letters of Jesus' name in Greek.
The time limit for the payment of the tax according to Lorentz's calculations was November 23; so on the 24th the latter called the council together again and had an itemized bill prepared for 20,000 rdl. 46½ styvers. This bill together with a letter was taken by the two professedly loyal councilorsThomas Berentsen and the secretary Joachim von Holten. Lorentz' Journal. (November 25, 1690). to Laporte on November 25.
Murdoch and Newell were opposites politically; their association increased distrust of Newell within the United Irishmen. Newell hired guards to protect Murdoch's house because of their friendship. Newell later wrote that Murdoch informed him that he know that Newell was a rebel. However, Newell's 1843 biographer, Madden, wrote that "he betrayed the secrets of the United Irish Society professedly to prevent the murder of an exciseman named Murdock".
The school badge is in the form of a medieval shield with three major divisions, each with a different colour background, and a scroll containing the school motto “Joy in Truth”. This motto is symbolically expressed by each of the three main divisions on the shield. On the left side, against a red background is a rope shaped like a noose. It stands for the death of St. Edmund Campion, professedly for the love of truth.
In the Roman Rite, his feast is on 28 August. Under that date, he appears in the Roman Martyrology, the official but professedly incomplete list of saints recognized by the Catholic Church. The entry is as follows: "In the Cemetery of Basilia on the Old Salarian Way, Saint Hermes, Martyr, whom, as reported by Saint Damasus, Greece sent forth, but Rome kept as its citizen when he died for the holy name."Martyrologium Romanum (Libreria Editrice Vaticana, 2001, ).
The South African Labour Party (), was a South African political party formed in March 1910 in the newly created Union of South Africa following discussions between trade unions and the Independent Labour Party of Transvaal, was a professedly democratic socialist party representing the interests of the white working class.South Africa 1982, page 165 The party received support mostly from urban white workers and for most of its existence sought to protect them from competition from black and other non-white workers.
Their feast day appeared in the calendar of Roman Rite celebrations from the thirteenth century until 1969, when it was removed because of the lack of historical evidence of their existence."Calendarium Romanum" (Libreria Editrice Vaticana, 1969), p. 140 Their names were also removed from the subsequent (2001) revision of the Roman Martyrology, the official but professedly incomplete list of saints recognized by the Roman Catholic Church. The Roman Martyrology, however, includes five saints called Cyprian and two named Justina.
This technical language, being based on the natural language Sanskrit, inherits a certain natural structure and interpretation, and sensitivity to the context of enquiry. On the other hand, the symbolic formal systems of Western logic, though considerably influenced in their structure (say, in quantification, etc.) by the basic patterns discernible in European languages, are professedly purely symbolic, carrying no interpretation whatsoever−such interpretations are supposed to be supplied separately in the specific context of the particular field of enquiry ‘employing’ the symbolic formal system.
It also quieted the fears of > the French and Germans that, behind this professedly humanitarian quest, we > might have annexation projects. However, Stanley's other writings point to a secondary goal which was precisely territorial annexation. He writes in his book on the expedition, about his meeting with the Sultan of Zanzibar, when he arrived there at the start of the expedition, and a certain matter that was discussed at that meeting. At first, he is not explicit on the agenda but it is clear enough.
Leach's decisions were lucid and brief, but as he often decided on his own judgment in preference to that of his predecessors, they were not infrequently over-ruled. His demeanour on the bench brought him into constant collision with members of the bar. While he was master of the rolls the customary evening sittings of the court were abandoned, and on 22 June 1829 the practice of sitting in the daytime began. Though Leach was professedly a Whig when he entered parliament, he adopted the politics of the Regent, whose confidential adviser he had become.
The Tragedy of Jane Shore, professedly an imitation of Shakespeare's style, was played at Drury Lane with Anne Oldfield in the title role in 1714. It ran for nineteen nights, and kept the stage longer than any other of Rowe's works. In the play, which consists chiefly of domestic scenes and private distress, the wife is forgiven because she repents, and the husband is honoured because he forgives. The Tragedy of Lady Jane Grey followed in 1715, and as this play was not successful, it was his last foray into the medium.
Although they are professedly written in hexameters, the rules of quantity are sacrificed to accent. The first four lines of the Instructiones may be quoted by way of illustration: :Praefatio nostra viam erranti demonstrat :Respectumque bonum, cum venerit saeculi meta :Aeternum fieri, quod discredunt inscia corda: :Ego similiter erravi tempore multo. These versus politici (as they are called) show that the change was already passing over Latin which resulted in the formation of the Romance languages. The use of cases and genders, the construction of verb, and prepositions, and the verbal forms exhibit striking irregularities.
The chancellorship was given to him professedly on account of his notorious anti-Catholic zeal. From the Treaty of Amiens (1802) till 1804, Lord Eldon appears to have interfered little in politics. In the latter year we find him conducting the negotiations which resulted in the dismissal of Addington and the recall of Pitt to office as prime minister. Lord Eldon was continued in office as chancellor under Pitt; but the new administration was of short duration, for on 23 January 1806 Pitt died, worn out with the anxieties of office, and his ministry was succeeded by a coalition, under Lord Grenville.
In the spring of 229 BC, queen Teuta fitted out a larger fleet of ships than her previous expeditions and dispatched them to the Greek coasts. Some of them sailed to Corcyra, while another party anchored in the harbour of Epidamnos, professedly to seek water and provision, but really with the design of surprising and seizing the city. After a failed attempt on the city, the Illyrian commanders hastened to get under way and, catching up with the rest of the flotilla, bore down on Corcyra.Polybius (II, 9, 1-7) The Illyrian army landed on the island and laid siege to the city.
On the death of Edward the Confessor, Morcar professedly supported Harold, but the people of his earldom were dissatisfied. Harold visited York, the seat of Morcar's government, in the spring of 1066, and overcame their disaffection by peaceful means. In the summer, Morcar joined his brother Edwin in repulsing Tostig, who was ravaging the Mercian coast. When, however, Tostig and his ally Harald Hardrada invaded Northumbria in September, Morcar evidently was not ready to meet them; and it was not until York was threatened that, having then been joined by Edwin, he went out against them with a large army.
The circumstances of this massacre disgusted Babur, who found himself playing a subordinate role in an army that was professedly acting under his authority. In his desire to save the inhabitants, who were Chaghatai Turks of his own race and sect, he earnestly besought Najm to comply with his wishes. But the unrelenting Persian, deaf to his entreaties, let loose all the fury of war on the devoted city. Among the casualties was the poet Maulana Binai, one of the most eminent minds of his time who happened to be in the town when it fell in the indiscriminate slaughter, along with many Syeds and holy men.
In protest against the official referendum, the black nationalist National Democratic Party (NDP) ran its own poll, professedly based on "one man, one vote", on 23 July. This was peacefully operated, but reportedly amateur and potentially biased in its execution, garnering criticism from British officials, rival nationalists and other observers amidst its virtually unanimous rejection of the constitution. The British High Commission commented that voters in the NDP referendum appeared to be subject to intimidation by the NDP officials running the exercise, and that the votes did not seem to be secret. The rival Zimbabwe National Party called the NDP poll "phoney" and said it was designed "to hoodwink the African people".
Fruit pleasant to the > taste and known to the Mexicans as Leña amarilla. There has always been much > confusion and is still some uncertainty respecting this species and its > allies. Lagasca's original description (published in 1803) professedly > included specimens both from Monterey and from Vancouver Island, while the > plant cultivated in the gardens from his seed, and figured under this name, > appears to have been wholly the Oregon form, which Pursh afterwards included > with the low B. repens in his description and figure of B. Aquifolium. > Humboldt and Bonpland afterward applied the name B. pinnata to a Mexican > plant, figured by them, and DeCandolle at length included all, the Mexican, > Californian, and Oregon together, under the name Mahonia fascicularis.
' Though > Irving knew it was a Roman Catholic document, he was quite excited over Ben- > Ezra. It supported the ideas for which others had derided him." According to Froom, Lacunza differed from the typical interpretation of the "Metal Man" of Daniel 2, which had been given in previous centuries by Ireneaus, Hippolytus and the Reformers, by stating that the kingdoms of Babylon and Persia constituted the head of gold, the Macedonian Empire as the chest and arms of silver, the bronze thighs as Roman, "but the ten toed legs, the Romano-Gothic professedly Christian kingdoms of 'divided' Western Europe." Froom viewed Lacunza's explication of the four beasts of Daniel 7 as "novel and unsatisfactory.
De Veritate combines a theory of knowledge with a partial psychology, a methodology for the investigation of truth, and a scheme of natural religion. The author's method is prolix and often far from clear; the book is no compact system, but it contains the skeleton and much of the soul of a complete philosophy. Giving up all past theories as useless, Herbert professedly endeavours to constitute a new and true system. Truth, which he defines as a just conformation of the faculties with one another and with their objects, he distributed into four classes or stages: # truth in the thing or the truth of the object; # truth of the appearance; # truth of the apprehension (conceptus); # truth of the intellect.
He also invented a new system of fingering for the harpsichord, a new form of construction for the organ, and from 1778 to 1781 edited the Betrachtungen der Mannheimer Tonschule – a periodical providing analysis of new compositions and essays on music. Mozart condemned the fingering as "miserable", the young composer finding little musical success in Mannheim now musically dominated by Vogler. The proposed change in the construction of the organ consisted of simplifying the mechanism, introducing free-reeds in place of ordinary reed-stops, and substituting unisonous stops for the great "mixtures" then in vogue. Vogler's writings on musical theory, though professedly based upon Vallotti's principles, were to a great extent empirical.
I may give an occasional support to Mr > Pitt...; I do and mean to give such support to the measure of the present > war, to its propriety, its necessity, its justice...; but systematically I > continue to be, and am, in opposition to him and his Ministry: there exists > many a knotty point to be adjusted between him and me, many difficulties > very important in their nature to be smoothed, much obliteration of facts > not easy to be affected, and the general face of things strangely to be > altered, before I retire from my watch upon his Ministry. ... [Burke has] > delivered himself over into the hands of Pitt, formally and professedly, > last November.
In Irish politics Taylor was a Whig, fiercely critical of the Penal Laws and supporting Catholic emancipation, but believing that continued union with Britain would bring about rapid political and economic modernisation. He was a strong advocate of the professedly non-denominational National School system, and his economic and religious views were heavily influenced by Richard Whately. Cooke Taylor was on friendly terms with Thomas Davis, whom he respected as a fellow-Trinity graduate, but in 1847-8 he engaged in government-sponsored journalism denouncing the Young Irelanders as communists, and was accused by Charles Gavan Duffy of having been hired to defame his country. This was unjust; while Taylor worked as a hired pen, it was for causes that he believed in.
Lobbyists from the West Coast, where a majority of Japanese, Korean, and other East Asian immigrants had settled, were especially concerned with excluding Asian immigrants. An 1882 law had already put an end to Chinese immigration, but as Japanese and, to a lesser degree, Korean and Filipino laborers began arriving and putting down roots in Western United States, an exclusionary movement formed in reaction to the "Yellow Peril." Valentine S. McClatchy, the founder of The McClatchy Company and a leader of the anti- Japanese movement, argued, "They come here specifically and professedly for the purpose of colonizing and establishing here permanently the proud Yamato race." He cites their supposed inability to assimilate to American culture and the economic threat that they posed to white businessmen and farmers.
Beginning of the poem in the Codex Salmasianus End of the poem in a humanistic manuscript (codex V) Pervigilium Veneris (or The Vigil of Venus) is a Latin poem of uncertain date, variously assigned to the 2nd, 4th or 5th centuries. It is sometimes thought to have been by the poet Tiberianus, because of strong similarities with his poem Amnis ibat, though other scholars attribute it to Publius Annius Florus, and yet others find no sufficient evidence for any attribution.On the text see John William Mackail in Journal of Philology (1888), Vol. xvii. It was written professedly in early spring on the eve of a three-night festival of Venus (probably April 1–3) in a setting that seems to be Sicily.
After Shelley deserted Harriet, Peacock became an almost daily visitor throughout the winter of 1814–15 of Shelley and Mary Godwin (later Mary Shelley), at their London lodgings. In 1815 Peacock shared their voyage to the source of the Thames. "He seems", writes Charles Clairmont, Mary Godwin's stepbrother and a member of the party, "an idly-inclined man; indeed, he is professedly so in the summer; he owns he cannot apply himself to study, and thinks it more beneficial to him as a human being entirely to devote himself to the beauties of the season while they last; he was only happy while out from morning till night". By September 1815 when Shelley had taken up residence at Bishopsgate, near Windsor, Peacock had settled at Great Marlow.
Ab Urbe condita (1715) Livy's only surviving work is commonly known as "History of Rome" (or '), which was his career from his mid- life, probably 32, until he left Rome for Padua in old age, probably in the reign of Tiberius after the death of Augustus. When he began this work he was already past his youth; presumably, events in his life prior to that time had led to his intense activity as a historian. Seneca the Younger gives brief mention that he was also known as an orator and philosopher and had written some treatises in those fields from a historical point of view."Livy wrote both dialogues, which should be ranked as history no less than as philosophy, and works which professedly deal with philosophy" () —Seneca the Younger.
Some of these attacks Zarqawi indeed claimed responsibility for, as well as for some attacks in Morocco, Turkey and Jordan, and some foiled attacks in Turkey and Jordan, all listed in the section 'Attacks' below. Zarqawi targeted Shia Islamic mosques as well as civilians, U.N. representatives, Iraqi government institutions, Egypt's ambassador, Russian diplomats and foreign civilians in Iraq and hotel visitors in Jordan, possibly also Christian churches, the Jordanian embassy, and the U.S.-led Multi-National Force in Iraq, most of whom he professedly hated either as apostates of Islam, or as "infidels" "giving Palestine to the Jews", or as individuals oppressing and "humiliating our [Islamic] people" or "nation". Al- Zarqawi was part of the leadership of Ansar al-Islam and was believed to have fled into Iran during the assault.
In China, this plant is known as "arrow poison wood" and the poison is said to be so deadly that it has been described as "Seven Up Eight Down Nine Death" meaning that a victim can take no more than seven steps uphill, eight steps downhill or nine steps on level ground before dying. Some travellers' tales have it that the Upas tree is the most poisonous in the world, so that no one can reach the trunk before falling down dead. Another account (professedly by one Foersch, who was a surgeon at Semarang in 1773) was published in The London Magazine, December 1783, and popularized by Erasmus Darwin in Loves of the Plants (Botanic Garden, pt. ii). The tree was said to destroy all animal life within a radius of 15 miles or more.
During the 1973–1985 period of civilian- military rule in the later part of which Addiego Bruno participated as president of the Supreme Court and subsequently interim president of the Republic, his overt political affiliation was not apparent. He has subsequently identified himself, however, with the Uruguayan Unión Cívica. After relinquishing the interim Presidency in March 1985, he continued to serve as president of the Supreme Court, stepping down in 1993. At Addiego`s death in 2014, his reputation as a former holder of Uruguayan public offices was one which identified him with professedly constitutional processes, even though he had been president of the Supreme Court during a controversial period of civilian-military rule and had not been elected to the office of President of Uruguay which he held on an interim basis during February–March 1985.
The Universal Asylum, and Columbian Magazine also published Banneker's letter and Jefferson's reply in Philadelphia in late 1792.(1) A Society of Gentlemen (2) Bedini, 1972, p. 158. The Magazine editors (A Society of Gentlemen) titled the letter as being "from the famous self-taught astronomer, Benjamin Banneker, a black man". In his letter, Banneker accused Jefferson of criminally using fraud and violence to oppress his slaves by stating: > .... Sir, how pitiable is it to reflect, that altho you were so fully > convinced of the benevolence of the Father of mankind, and of his equal and > impartial distribution of those rights and privileges which he had conferred > upon them, that you should at the same time counteract his mercies, in > detaining by fraud and violence so numerous a part of my brethren under > groaning captivity and cruel oppression, that you should at the Same time be > found guilty of that most criminal act, which you professedly detested in > others, with respect to your Selves.
Dr Johnson drew inspiration from The Present State of Music in France and Italy (1771), according to later writers: "Dr. Burney published an account of his tour... which was extremely well received, and deemed by the best judges so good a model for travellers who were inclined to give a description of what they had seen or observed, that Dr. Johnson professedly imitated it in his own Tour of the Hebrides, saying, 'I had that clever dog Burney's Musical Tour in my eye.'" Burney appears in a story by Lillian de la Torre (Lillian Bueno McCue, 1902–1993), a US writer of historical mysteries, entitled "The Viotti Stradivarius", part of her series featuring Samuel Johnson as a "detector" (detective). The story features a fictitious meeting between Burney, his daughter Fanny, Giovanni Battista Viotti and his Stradivarius, and Grigory Grigoryevich Orlov, along with Johnson and James Boswell, in connection with the theft and recovery of the Orlov diamond.
The men went back to Fort Utah and openly bragged about the murder.S JH, January 31, 1850; HBY, 1850:17–18. The HBY account reads: "Statement made by Elder James Bean (June 12, 1854). "Jerome Zobriski, Richard A. Ivie, and John Rufus Stoddard were going out from the fort in Utah Valley, professedly to hunt cattle; shortly they met an Indian who was wearing a shirt which R. A. Ivie claimed, alleging that it had been stolen from him and demanded it; the Indian refused to give it up, saying he had bought it; whereupon they tried to take it from him forcibly, he struggling all the time against them to defend himself drew his bow, when John R. Stoddard shot him through the head killing him instantly; they then dragged his corpse to the Provo River and sunk it near the Box Elder Island... James Bean heard Ivie relate the occurrence.
Meshico is a term which began to be employed in the middle of the 20th century by a group of Mexican intellectuals connected to the influential magazine Meshico Grande in order to define a philosophical and sociological stance based on an authentic ontology of the Mexican person, one that would serve, as well, as a means of confronting the dependency of the official intelligentsia on ways of thinking perceived as being too foreign to permit a true understanding of Mexican reality. The group decided on the unusual spelling in order to differentiate itself from the official Europeanizing intelligentsia; they believed that the spelling "meshico" was historically more accurate as it reflected the original Nahuatl pronunciation of the word, and, for this reason, would be an appropriate name for a group dedicated to a professedly authentic understanding of Mexican identity (Mexicanidad). Among the many notable members of the group were Rosario María Gutiérrez Eskildsen, Manuel Sánchez Mármol, Francisco Javier Santamaría, and José Vasconcelos. The Tabascan Dr. Ricardo Alfonso Sarabia y Zorrilla was one of the group's more assiduous promoters and served for a time as director of Meshico Grande.
Larsen proposed that the new magazine be named The March of Time, but the name Life was purchased from the owners of a declining periodical. Life magazine was a great success and notable influence on photojournalism throughout its 36-year history. Louis de Rochemont succeeded Larsen as producer of The March of Time, while Larsen continued to supervise the operations of the series on behalf of the Time corporation. Crowd in front of a New York accessed 3/18/2918. Examining the subjects of The March of Time, series historian Raymond Fielding found that episodes dealing with a single country and its affairs comprised 32.6 to 36 percent of the entire series. Economic issues were the subject of 10 percent of the episodes, and domestic politics 5 percent. Between 1935 and 1942, approximately 24 percent of the episodes were about war or the threat of war; from December 1941 until the end of World War II nearly every episode dealt with war. "Although the March of Time was professedly nonpartisan, a clear and persistent antifascist tone was becoming apparent in its analysis of world politics and rising militarism", Fielding wrote.
Gow stresses the fact that the older Unitarianism was professedly a Biblical Unitarianism. Its advocates rejected such doctrines as the Trinity and the Atonement not so much on the ground that they were unreasonable as on the ground that they were [unscriptural] "... and for a time, Unitarianism became the faith of many, if not most, of the leading citizens and thinkers of New England. As in England, it was a definitely Biblical Unitarianism."Henry Gow The Unitarians Methuen 1928 Alexander Elliott Peaston (1940) pinpoints 1862 as the year of change from "Biblical Unitarianism" to newer models in England,Peaston A. E. The Prayer book reform movement in the XVIIIth century 1940 Until the year 1862, the theology championed by Lindsey and Priestley, and perfected by Lindsey's biographer Belsham, had been a Biblical Unitarianism, deriving its inspiration and authority from the Holy ScripturesAlexander Elliott Peaston The Prayer book reform movement in the XVIIIth century 1940 "The Book of Common Prayer as revised by Lindsey immediately attracted those Presbyterians who had been anxious for a liturgy, and whose theology, under the influence of Priestley was becoming Biblical Unitarian." where formerly belief in miracles and the resurrection were dominant.

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