60 Sentences With "presupposing" | Random Sentence Generator

With one sentence you arrogantly erase this man's life experience, presupposing you know such a thing.

First off, that's presupposing that Nora is actually telling the truth, which I will neither confirm or deny.

It functions as a sort of soft censorship, presupposing that everyone involved will react to situations in the least rational way.

"We are presupposing it is going to cause a deficit and I am not sure that is a correct presupposition," added Sen.

" Mr. Flake told reporters that he is "presupposing nothing with this hearing," but added, "If you believe the charges are true, you vote no.

But there is a social conservatism that says if you're going to have the free market, lightly governed society, then you're presupposing a moral capital that institutions, religious and otherwise, have to nurture.

It leaves the mourning authority of archives and takes its place as a long conversation, presupposing that truth can be reached through an extended pilgrimage, a journey through violence, discrimination, racism, exploitation and the inferno created by occupation.

"Without presupposing any particular molecular framework, this agnostic approach to life detection could be used from Mars to the far reaches of the Solar System, all within the framework of an instrument drawing little heat and power," the researchers wrote.

In the second chapter of the first installment of Mason's book, he writes of a "simple and un-presupposing" story he once read about a masked avenger in Queens, New York, who stopped a gang from robbing and assaulting a couple.

He ruled that comments by Attorney General Maura Healey of Massachusetts at a news conference about the investigations in March, which also featured former Vice President Al Gore, may have shown that she was presupposing what an investigation would show, which may demonstrate that she acted in bad faith in pursuing the case.

Presupposing some sort of continuation of life after death: ghosts or spirits.

The regulation in this section deals with the land transfers by the prince, presupposing the land distribution in and .

Some defenders of taxation, such as Matt Bruenig, argue that the phrase "taxation is theft" is question-begging, since it relies on presupposing a particular theory of property entitlement.

Many Wiccans were angered at the word The as it appeared in the title, presupposing that it carried some form of authority within the Wiccan community. Its comments on race and sex also caused controversy.

Liberal Socialism (illustrated ed.). Translated by William McCuaig. Princeton: Princeton University Press. p. 36. . Mazzini also rejected the classical liberal principles of the Age of Enlightenment based on the doctrine of individualism which he criticized as "presupposing either metaphysical materialism or political atheism".

The fundamental idea of his psychology is impulse, which combines representation (thereby presupposing consciousness) and feeling (i.e. pleasure). Reason is the highest thing in nature, i.e. it is divine in its nature. God is the absolute Ego, and the empirical egos are his instruments.

418-444] It defines a situation in which the existence or identity of a thing (or situation) depends on the co-existence of at least two conditions which are opposite to each other, yet dependent on each other and presupposing each other, within a field of tension.

Dooyeweerd's cosmonomic philosophy is different from most extant philosophy in at least three ways, which intertwine: First, it takes seriously the pre-theoretical attitude of thought, as a starting point from which to begin to understand what makes theoretical thought possible. Most other philosophical thinking begins by presupposing a theoretical attitude and either ignores everyday experience or attempts to explain it theoretically, either way presupposing the possibility of theoretical thought as a way to knowledge. In making the possibility of theoretical thought a philosophical problem to address, Dooyeweerd went deeper and further than Kant, Husserl and Heidegger and others. Second, it is rooted in different presuppositions ('ground motives') about the nature of reality, which are religious in nature.

Historically, collective punishment is a sign of authoritarian tendencies in the institution or its home society. For example, in the Soviet Gulags, all members of a brigada (work unit) were punished for bad performance of any of its members. Collective punishment is also practiced in the situation of war, economic sanctions, etc., presupposing the existence of collective guilt.

Entailments do not allow these reinterpretations. Entailment also differs from presupposition in that in presupposition, the truth of what one is presupposing is taken for granted. The classic and often mentioned example of this is, "the king of France is not ill". This sentence presupposes that there is a king of France, which there is currently not.

The RCYL(b) trains members for the Russian Communist Workers' Party - the Revolutionary Party of Communists and aims to bring up youth capable of living in a new kind of society. The RCYL(b) sees itself as a member of the worldwide communist movement and its activities as a contribution to the socialist revolution. The RCYL(b) aims to construct communism, eliminating private property, commodity- money relations and exploitation, presupposing free labour.

Licensing schemes have been frequently challenged as encroaching on the federal power. In Rio Hotel Ltd. v. New Brunswick (Liquor Licensing Board), a provincial licensing scheme required a liquor license to be accompanied by an entertainment licence to which conditions could be attached with respect to live entertainment and contests held on the licensed premises. The conditions attaching the entertainment licence in question specified the degree of nudity acceptable and rules for staging events presupposing the removal of clothing.

It exists prior to and without reference to anything humans may have done. As humans are corrupted by the effects of sin, prevenient grace allows persons to engage their God-given free will to choose the salvation offered by God in Jesus Christ or to reject that salvific offer. Thomas Jay Oord offers perhaps the most cogent free will theology presupposing prevenient grace. What he calls "essential kenosis" says God acts preveniently to give freedom/agency to all creatures.

Lacanianism is the study of, and development of, the ideas and theories of the dissident French psychoanalyst Jacques Lacan. Beginning as a commentary on the writings of Freud, Lacanianism developed into a new psychoanalytic theory of humankind,Malcolm Bowie, Lacan (1991) p. 111 and spawned a worldwide movement of its own. Fredric Jameson argued that "Lacan's work must be read as presupposing the entire content of classical Freudianism, otherwise it would simply be another philosophy or intellectual system".

This is the concept interpreted as the "devotion to Hashem to the extent of total self- negation". It, therefore, outlines ideals concerning daily living. For instance, it maintains that hashem increases self-esteem whereas dependence on others for sustenance diminishes it. Presented from a Kabbalistic perspective, yet presupposing no prior knowledge and without the use of Kabbalistic terminology, this work provides a foundation for understanding the worldview and ideas found in the throughout Jewish works on these topics.

Repentance (, metanoia, "changing one's mind") isn't remorse, justification, or punishment, but a continual enactment of one's freedom, deriving from renewed choice and leading to restoration (the return to man's original state).John Chryssavgis, Repentance and Confession - Introduction , Greek Orthodox Archdiocese of America. Retrieved 21 March 2008. This is reflected in the Mystery of Confession for which, not being limited to a mere confession of sins and presupposing recommendations or penalties, it is primarily that the priest acts in his capacity of spiritual father.

Mobile sheet pan rack for shallow baked goods Commercial sheet pans are used for many purposes besides baking. Kitchen or cooking processes are often designed around kitchen equipment such as sheet pans, presupposing their ubiquity in most commercial food preparation areas. In bread baking, especially, the bread dough will often go through several long rest intervals on sheet pans stacked in open or enclosed sheet pan racks (sometimes mounted on wheels). Enclosed racks may also be ventilated or temperature controlled to some degree.

"Percepts, not sensations, are the given, the self-evident." Rand considered the validity of the senses to be axiomatic, and said that purported arguments to the contrary all commit the fallacy of the "stolen concept" by presupposing the validity of concepts that, in turn, presuppose the validity of the senses. She said that perception, being determined physiologically, is incapable of error. For example, optical illusions are errors in the conceptual identification of what is seen, not errors of sight itself.

119 The 8th century is normal used as a reference, suggesting a construction based on the reuse of existing Roman-era elements. The actual configuration of the temple is difficult to catalog. On one hand, the constructors reused the capitals, presupposing a public construction that occurred in the High Middle Ages. On the other hand, successive remodelling, painting and lack of prior archaeological excavations has made rigorous analysis impossible; this lack of information has contributed to the difficulty in dating and contextualizing the style of architecture.

Marxist philosopher Louis Althusser opposed the Marxist humanists, arguing that the young Marx could not be read while presupposing "fully- developed Marxism". He thus posed the question of how one may conceive the transformation of Marx's thought without adopting an idealist perspective. Althusser wished to avoid a teleological view, which holds that Marx's early writings express the contents of the Mature Marx's theory in a nascent state using Feuerbachian language. For Althusser, this would mark a return to Georg Wilhelm Friedrich Hegel's spiritual dialectics.

Nagel contrasts this view with a rival view which believes that a moral agent can only accept that he or she has a reason to act if the desire to carry out the action has an independent justification. An account based on presupposing sympathy would be of this kind.Pyka 2005, pp. 85–95. The most striking claim of the book is that there is a very close parallel between prudential reasoning in one's own interests and moral reasons to act to further the interests of another person.

Schopenhauer states in the preface to the first edition that The World as Will and Representation aims to "convey a single thought." The resulting structure of the work is therefore, in his words, "organic rather than chainlike," with all of the book's earlier parts presupposing the later parts "almost as much as the later ones presuppose the earlier." Each of the work's four main parts function as "four perspectives [Gesichtspunkte], as it were, on the one thought." Thus Schopenhauer counsels reading the book more than once, with considerable patience the first time.

In therapy, the practitioner may seek to challenge destructive double binds that limit the client in some way and may also construct double binds in which both options have therapeutic consequences. In a sales context, the speaker may give the respondent the illusion of choice between two possibilities. For example, a salesperson might ask: "Would you like to pay cash or by credit card?", with both outcomes presupposing that the person will make the purchase; whereas the third option (that of not buying) is intentionally excluded from the spoken choices.

The Christian and non-Christian have different presuppositions, but, according to Van Til, only the Christian's presuppositions allow for the possibility of human rationality or intelligible experience. By rejecting an absolutely rational God that determines whatsoever comes to pass and presupposing that some non-rational force ultimately determines the nature of the universe, the non-Christian cannot account for rationality. Van Til claims that non-Christian presuppositions reduce to absurdity and are self-defeating. Thus, non-Christians can reason, but they are being inconsistent with their presuppositions when they do so.

The concept of a pseudotranslation was initially proposed by Israeli scholar Gideon Toury in Descriptive Translation Studies–and Beyond (1995). The technique allows authors to provide more insight into the culture of the work's setting by presupposing that the reader is unfamiliar with the work's cultural setting, opening the work to a wider world audience. Writing a pseudotranslation involves using features that usually indicate to a reader that the text is a translation. As some translators have argued, pseudotranslations can be a way of publishing literature that is stylistically different or critical.

The only thing that counted was the perfect articulation of his vision. This vision was inspired by the (recorded) sound itself, originating from many different sources. As this raw material had been worked out and made to be specially plastic, an extremely powerful drama evolved, especially in Rózmann’s large-scale works. A drama that reproduces the most basic conflicts of human existence, gives a shocking insight to its darkest depths, and shows that sin and purity, darkness and light walk side by side, their qualities mutually presupposing each other.

Torpedo stadium is a football stadium situated in the central part of Vladimir city, Russia. The stadium, built in 1948-1950, consisted of a football field and running-track, had a seating capacity of more than 19,700. Renovations in 1958 improved the quality of the football pitch, improving athletic conditions. In 1978 the stadium was destroyed presupposing that the new one will be constructed for Olympic team training, but no financing came from Moscow, so Vladimir had no stadium until 1988 when Vladimir Tractor Factory found a way to get extra money from Soviet Ministry of Transport particularly for sporting needs.

Locomotive used as a memorial to the former Kerkerbachbahn (railway), in Heckholzhausen The community of Beselich came into being within the framework of administrative reform in Hesse on 30 December 1970 through the amalgamation of the formerly autonomous communities of Heckholzhausen, Niedertiefenbach, Obertiefenbach and Schupbach. It draws its name from the rural placename Beselicher Kopf (296 m) in the middle of the new collective municipality. The community's name is thus a back-formation created by presupposing on the basis of the word Beselicher that there must be some inhabited centre called “Beselich”. Upon the Beselicher Kopf once stood a Premonstratensian monastery, first mentioned in 1197.

Though the word "prequel" is of recent origin, works fitting this concept existed long before. The Cypria, presupposing hearers' acquaintance with the events of the Homeric epic, confined itself to what preceded the Iliad, and thus formed a kind of introduction. According to the Oxford English Dictionary the word "prequel" first appeared in print in 1958 in an article by Anthony Boucher in The Magazine of Fantasy & Science Fiction, used to describe James Blish's 1956 story They Shall Have Stars, which expanded on the story introduced in his earlier 1955 work, Earthman Come Home. The term came into general usage in the 1970s and 1980s.

As Omnès makes explicit, this is the exact opposite of the classical epistemological project. It has always, up to now, been necessary to access reality by first presupposing the laws of classical common sense. Now finally, we can enter the world either at the formal level, or at the classical level, and we find that each entails the other: experiment has led to the quantum formalism; the quantum formalism now, finally, allows the recovery of the framework of classical reasoning under which the experiments took place. Omnès emphasises throughout that no new principles, other than those described when quantum mechanics was developed in the 1920s, are needed.

The fundamental equality of national membership also implies an open and inclusive social stratification which encourages all people to mobilize and to play the active political and cultural role formerly played only by the elites. The people become the bearer(s) of the sovereignty, replacing God and king, and have the freedom and right to decide their own as well as the common destiny. Popular sovereignty, together with fundamental equality of membership, as well as secularization, are the three core principles of nationalism. Presupposing an open system of social stratification, at the core of nationalism lies a compelling, inclusive image of society and an image of a sovereign community of fundamentally equal members.

" (p55) "Ah, Caroline Brine - with your aversion to bohemians and homosexuals, students and foreigners, with your lacerated womb and scullery rat's brain, with your phosphorescent dildos and potted African violets, haunted by the ghost of your aborted baby and contaminated by envy, you freckled, you artificially tanned, you stupefyingly bland and vicious mediocrity - even after all these years, I still detest you." (p114) "The fragile teacups, the brittle relics, the frail upholstery and shattery glass: this was a world of little things and little ways, their delicacy presupposing their protection." (p304) "It can be said that deeply traumatized children grow into adults who live in the minefield of their own extreme emotions. Plus ca change.

In these conditions, the box can actually contain nothing but pills. In Adamczewski’s view « […] languages have two parallel series of grammatical markers, from which the speaker alternately chooses according to his/her strategy in terms of meaning » (1999: 72–transl. ours). Phase 1 markers are those grammatical items which indicate open paradigmatic choice, while Phase 2 items, marking closed paradigmatic choice, enable the speaker to use the result of that operation to express his/her own standpoint relative to what s/he is saying and relative to the addressee (this for instance could be warning, or regret, or justification...). Phase 2 markers will therefore appear in what is referred to as ‘presupposing contexts’ in the theory.

Anthony Giddens defines productivism as: :an ethos in which “work”, as paid employment, has been separated out in a clear-cut way from other domains of life. He further states: :[work] defines whether or not individuals feel worthwhile or socially valued. Although "productivism" can be considered pejorative, as it is unacceptable to many individuals and ideologies that it describes, these same individuals and ideologies often use phrases like "productivity", "growth", "economic sense", and "common sense" without argument, presupposing the primacy of industry. According to those who use the term "productivism", the difference between themselves and the promoters of conventional neoclassical economics is that a productivist does not believe in the idea of "uneconomic growth".

One form of misleading discourse involves presupposing and implying something without stating it explicitly, by phrasing it as a question. For example, the question "Does Mr. Jones have a brother in the army?" does not claim that he does, but implies that there must be at least some indication that he does, or the question would not need to be asked. The person asking the question is thus protected from accusations of making false claims, but still manages to make the implication in the form of a hidden compound question. The fallacy is not in the question itself, but rather in the listener's assumption that the question would not have been asked without some evidence to support the supposition.

Bart Ehrman argues that the earliest Gospel, Mark, shows the Jews and Pilate to be in agreement about executing Jesus (Mark 15:15), while the later gospels progressively reduce Pilate's culpability, culminating in Pilate allowing the Jews to crucify Jesus in John (John 18:16). He connects this change to increased "anti-Judaism." Others have tried to explain Pilate's behavior in the Gospels as motivated by a change of circumstances from that shown in Josephus and Philo, usually presupposing a connection between Pilate's caution and the death of Sejanus. Yet other scholars, such as Brian McGing and Bond, have argued that there is no real discrepancy between Pilate's behavior in Josephus and Philo and that in the Gospels.

He was selected to be Civil Governor of the Autonomous District of Ponta Delgada, following the Carnation Revolution (25 April 1974). He took office on 21 August 1974, succeeding the Madeirense Augusto Branco Camacho, who had been in the post since 1950. In January 1975, he joined the Grupo dos Onze (Group of 11), with elements of the Social Democratic Party, Socialist Party and Portuguese Democratic Movement, who developed an autonomy project for the Azores, presupposing the Junta Regional. But, after the clamorous defeat of the Portuguese Democratic Movement in the constituent assembly elections that occurred on 25 April 1975, he presented himself at the disposal the minister of Internal Administration (), major António Arnão Metelo, who insisted he remained and continued in his position.

Jonathan Burgess, Kyprias, Poet of the Iliaka The Cypria, presupposing an acquaintance with the events of the Homeric poem, confined itself to what preceded the Iliad, and thus formed a kind of introduction.Thus it forms the earliest identifiable "prequel". It contained an account of the Judgement of Paris, the rape of Helen, the abandonment of Philoctetes on the island of Lemnos, the landing of the Achaeans on the coast of Asia Minor, and the first engagement before Troy. It is possible that the "Trojan Battle Order" (the list of Trojans and their allies, Iliad 2.816-876, which formed an appendix to the "Catalogue of Ships") is abridged from that in the Cypria, which is known to have contained a list of the Trojan allies.

Different rules govern the possible explanations for representations of the four classes and “every explanation given in accordance with this guiding line is merely relative. It [the principle of sufficient reason] explains things in reference to one another, but it always leaves unexplained something that it presupposes,” and the two things that are absolutely inexplicable are the principle itself and the “thing in itself”,The World as Will and Representation volume I 81 which Schopenhauer connects with the will to live. The principle, in another point of view, provides the general form of any given perspective, presupposing both subject and object. The thing in itself, consequently, remains forever unknowable from any standpoint, for any qualities attributed to it are merely perceived, i.e.

The Tractatus was first published in Annalen der Naturphilosophie (1921) Although Wittgenstein did not use the term himself, his metaphysical view throughout the Tractatus is commonly referred to as logical atomism. While his logical atomism resembles that of Bertrand Russell, the two views are not strictly the same. Russell's theory of descriptions is a way of logically analyzing sentences containing definite descriptions without presupposing the existence of an object satisfying the description. According to the theory, a statement like "There is a man to my left" should be analyzed into: "There is some x such that x is a man and x is to my left, and for any y, if y is a man and y is to my left, y is identical to x".

In a review for The Spectator, Auberon Waugh praised the first edition of The Biafra Story as "probably the best we shall see on the war" and "by far the most complete account", while offering that its "greatest single weakness" was its presupposing "concern and a readiness for moral judgment", neither of which were justified in Waugh's view. Peter Mustell, in a review of the revised edition for The Journal of Modern African Studies, criticised the author's lack of impartiality in that he was "too complimentary to the Biafran leader". Mustell also noted several factual errors present in both editions, while echoing Forsyth's own disclaimer that the book was "not a detached account" of the war and should be "examined with a careful curiosity".

Corcoran's courses are all introductory, having no prerequisites and presupposing no previous knowledge. In each course he reconstructs its subject-matter from the ground up and never covers the same material twice. Stressing the priority of education over indoctrination and the superiority of learning how to think over learning what to think, he strives to assist his students in connecting with the reality logic is about so that they may become autonomous judges of the adequacy of the field. His former students teach at the Autonomous University of Mexico City, Bryn Mawr, Canisius College, Colorado State, Dordt College, Franciscan University, Fredonia State, Ohio State, Oregon State, Pontifical University of Rio de Janeiro, St. John Fisher College, St. John's College, UCLA, University of Lausanne, University of Santiago de Compostela, and elsewhere.

1444 Exeter Madonna,Ainsworth (1994), 164 leading to speculation that the painting was completed earlier than the usually assumed 1462–1465. Unusually for a Madonna of the time, her face is unidealised; her features are not soft nor rounded, and her expression less presupposing than in Christus's later Madonnas or even secular female portraits.Ainsworth (1994), 161 Joel Upton writes of her that "she is shown as a warm and human figure, very attractive, and yet serene and demure as the Mother of God." The representation of Christ seems derived from Rogier van der Weyden, especially in the playfulness and amiability of his facial expression, although given that Christus might not have had access to the older master's work, the influence may be second-hand, probably through the paintings of Hans Memling.

These underlying values are reflected in the prevailing themes of Renaissance literature, particularly intangible beauty and harmonious idealization. Presupposing the belief that the world resumes under a cyclic progression of infinite transformation, as propounded in the Metamorphoses of Ovid, the situation that originally gives rise to feelings such as love is likewise just as ephemeral or predisposed to change. Within the narrative, tension develops between this intractable and predetermined outlook characterizing Neo-Platonic thought and that of free will, personal accountability and the uniqueness of individual experiences. The very self- contained and immutable reality of things propounded during the height of the Renaissance, in which entities remained suspended in their particular web of semblances and associations, is portrayed as a specious and unavailing contraption or constraining dogma that thoroughly undermines Immanence and the Present by denigrating the very sensibility of phenomena.

81- although this again presupposes that tâb is older than what written sources indicate. Borvo notes that the absence of sáhkku and daldøs traditions on the long stretch of coastline between Jæren in the south and Ivguvuotna in the north does not speak in favor of this theory, or indeed any theory presupposing that tâb-type games were at one point played along the entire western coast of Scandinavia. He speculates that the game may have died out south of Ivgovuotna because it was only in the far north that the Coast Sámi made certain innovations to the game that made it interesting enough to keep playing for centuries (i.e. the king and king’s children, the increased freedom of pieces to move). This explanation presses the question of why the less “exciting” version, daldøs, did survive in southern Scandinavia.

The series of addresses were given as a reflection on the creation of man as male and female, as a sexual being. They sought to respond to certain so-called “distorted ideas and attitudes” fundamental to the sexual revolution. Pope John Paul II addresses how the common understanding of the human body which analyzes it as a mechanism leads to objectification, that is, a loss of understanding of its intrinsic, personal meaning. Pope John Paul's thought is influenced by his earlier philosophical interests including the phenomenological approaches of Edmund Husserl and Max Scheler, and especially by the philosophical action theory of Thomas Aquinas which analyzes human acts in the context of what is done, freely chosen, and felt, while presupposing that those acts are made possible due to the substantial union of soul and matter as required by hylomorphism.

Stenton, Anglo-Saxon England, p. 62 and it has also been described as presupposing "a frightening degree of royal power".Wormald, Patrick, "The Age of Bede and Aethelbald", in Campbell, The Anglo-Saxons, p. 99 However, the presence of clauses that provide penalties for any of Wihtred's subjects who "sacrifice to devils" makes it clear that although Christianity was dominant, the older pagan beliefs of the population had by no means died out completely.Stenton, Anglo-Saxon England, p. 128 Clause 21 of the code specifies that a ceorl must find three men of his own class to be his "oath- helpers". An oath-helper would swear an oath on behalf of an accused man, to clear him from the suspicion of the crime. The laws of Ine were more stringent than this, requiring that a high-ranking person must be found to be an oath- helper for everyone, no matter what class they were from.

Coming to Lisbon, King John III granted him an official title of fidalgo, but Pereira fell out of royal favour over disagreements with the monarch regarding his proper compensation for services to the Crown, and was instead banished to India in perpetuity. This motivated his audacious enterprise of sailing a minuscule vessel from India back to Portugal, between November 1535 and May 1536, bearing the first news of the construction of the Portuguese fortress of Diu, to prove his worth and loyalty. King John awarded him with the post of captain of São Tomé, between 1541 and 1545, but his vessel was destroyed, to prevent rival European nations from presupposing that the voyage to the East might be easily undertaken, and Portugal's monopoly challenged. Pereira continued serving in the royal portuguese navy afterwards, sailing ships linking Lisbon and Goa; in 1549 he commanded a fleet of five carracks bound to India, and returned in 1551.

After rejecting Cartesian identification of body with extension , Newton turns to the question of what the nature of the "immobile being"--space or extension itself, distinguished from body--was. He raises three possible definitions for extension: as a kind of substance; or as a kind of accident (a standard philosophical term for attribute: anything that can be predicated of substance); or "simply nothing" (a reference to atomism), all of which he repudiates. Instead he proposes that extension "has a certain mode of existence of its own, which agrees neither with substances nor accidents." After struggling with this question, Newton provides perhaps one of the clearest definitions of extension which lead Stein to conclude Newton's conception of Space, the existence of space, or extension, follows from that of anything whatsoever; but extension does not require a subject in which it "inheres", as a property; and it can be conceived as existent without presupposing any particular thing, God included.

The main theory in play is that audiences are less likely to change channels for a single time slot. Presupposing that there are three available time slots, the weakest show would, under a hammocking strategy, be placed in the middle slot so that its lead-in, the show that airs before it, is a series popular enough to create a coattail effect when a viewer leaves the television on the same station; to keep people watching, another popular series is positioned in the lead-out slot after the weak show, so the viewer has reduced incentive to change the channel. The strength of the final program then presumably leads into the late local news, followed by late night programming, with the hope the channel remains unchanged after bedtime to allow a network affiliate television station to have strong ratings for its morning newscast leading into the network's morning show. This thus create a halo effect with the network's schedule in general to build network and affiliate station loyalty with a viewer.