Many philosophize that AI will be the last human invention.
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Does it ever sit over a glass of wine and philosophize?
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"We aren't very loving creatures, apparently, when we philosophize," Nussbaum has written.
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But as cynics would dismissively philosophize, you can't make an omelet without breaking a few eggs.
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You're also a more talkative than usual, Cancer, and you're in the mood to philosophize with others.
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He adjusts the temperature and we languish and philosophize about life before knocking out for the night.
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The dreamy, Malick-inspired snatches of dialogue philosophize about war and family while Union and Confederate soldiers clash.
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Onstage in a space evoking Mapplethorpe's bedroom, dancers philosophize, seduce, and experiment with their bodies, clothing, and ideas.
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Typically mother and son banter and philosophize, as clever (and occasionally grating) as characters out of Tom Stoppard.
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Dee Dee Ramone and Lydia Lunch stopped by to philosophize and hone signature styles before performing shows at CBGB.
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She has lots of opinions and a tendency, when her best friend Bongo the Crow is hanging about, to philosophize.
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We can philosophize about it if we want, but we should enjoy it for as long as it lasts. ♦
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Zimbabwe's society struggled under Mugabe's rule "He is a debater, he is a thinker, he argues intelligently, he can philosophize," Mukonori said.
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They accuse him of putting on airs, of "philosophizing" ("to philosophize meant talking like the class enemy, the haves , the rich folk ").
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Its characters teem with righteous outrage and constantly pontificate and philosophize, creating a moral backdrop that lets viewers partake of the show's gruesome subject matter without feeling dirty.
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INTO THE INFERNO In this completely un-"Da Vinci Code"-related and un-Dante-related documentary, Werner Herzog and a scientist, Clive Oppenheimer, explore volcanoes around the world and philosophize.
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On May 22, the Sun in Gemini opposes Mars in Sagittarius—these are two signs that love to philosophize and overanalyze, and when you get either of these signs talking, they don't stop.
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"We used to sit back and philosophize on what these people thought about when they made their music, and how they felt the next phase of the music would go," he says in one interview.
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She didn't believe women should be idle, but rather that they should act, make art, philosophize; in these radical beliefs, Cavendish also fulfilled the stereotype that so many proto-feminists did: She was incredibly disappointed in most women.
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Pairing Twilight of the Idols, or, How to Philosophize with a Hammer by Friedrich Nietzsche with Jack Goldstein's film "A Glass of Milk" (230) — where a fist incessantly bangs a table, spilling milk from a glass — is brilliant.
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Then there's Stefanie Schneider, a German photographer who is using her remaining instant film stock to make art stills in the American desert; a couple of her models philosophize nude in a bathtub the shooter has placed out of doors.
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Ayer found a very simple way to crash it, and went on to philosophize: The immediate question raised by this bug is what kind of quality assurance process would allow such a simple bug to exist for over two years … Systemd's problems run far deeper than this one bug.
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In the episode, host Zach Goldbaum journeys both to the Sin City as well as the City of Angels to find Justin Bieber, shoot guns with Swedish House Mafia's Steve Angello, talk pizza toppings with Afrojack, philosophize on futurism with Steve Aoki, and discuss post-success with Tiesto.
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So many scenes involve the characters talking about politics or art that I wondered if Steavenson, who now lives in Paris, reads a lot of French fiction, where it's considered perfectly acceptable to halt the action for page after page so the characters can drink, eat and philosophize.
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And as a designer who has often been at his best when he is using fashion to philosophize on the subject of sex (or Puritanism or hidebound morality), he may have struggled with how to express himself at a time when the topic has become a public minefield.
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The two of us enthusiastically philosophize about what it means that we just so happen to be at the same hotel, and possibly just rode up in the same elevator, where Beyoncé was infamously caught in the middle of a fight between her husband Jay-Z and her sister Solange in 2014.
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Working with the writer Len Blum, the director Ron Mann ("Comic Book Confidential") sets the action over the course of a week in the life of the shop, giving the owner, his co-workers and various visitors (some famed in the world of music, others not) opportunities to talk craft and to philosophize about the values of community the shop embodies.
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16 October 2016. Two more singles were released from the album: "Philosophize" in November 2016, and "Ghost" in May 2017.
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Intiso was known to swear frequently and use poor grammar; but after seeing the movie, he began to improve his speech and philosophize more.
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Twilight of the Idols, or, How to Philosophize with a Hammer () is a book by Friedrich Nietzsche, written in 1888, and published in 1889.
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Nietzsche wrote that in this proposition the ancient philosopher "sees the whole of philosophy", opposing it to Schopenhauer's admirari id est philosophari (to marvel is to philosophize).
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That we have this distinctive function capacitates us to be philosophers, and that we can philosophize about the infinite and the absolute capacitates us to be theologians.
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Sitting there, they philosophize about war and how no man is made for it, before finding the raft floating downriver, with a dying Mac and a delirious Sidney.
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Plato said that "philosophy begins in wonder",Plato, Theaetetus 155 d (tr. Benjamin Jowett) a view which is echoed by Aristotle: "It was their wonder, astonishment, that first led men to philosophize and still leads them."Aristotle, Metaphysics 982b12 Philosophizing may begin with some simple doubts about accepted beliefs. The initial impulse to philosophize may arise from suspicion, for example, that we do not fully understand, and have not fully justified, even our most basic beliefs about the world.
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While Derrida does not discuss philosophies per se, he responds, reacts, and is primarily concerned with philosophy. Because he is contained in this philosophical tradition, he is still a philosopher, even if he does not philosophize.
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Philosophy originating from these two areas, or simply attributed to them, was regarded as possessing knowledge transmitted from the most ancient wisdom traditions. In Egypt, the attempt to philosophize and synthesize ancient religious content resulted in part in the writings conventionally attributed to Hermes Trismegistus. The Chaldean Oracles are a parallel endeavour, on a smaller scale, to philosophize the wisdom of Chaldea. However, rather than the prose writings that came out of Egypt, the Chaldean Oracles originated from the fragments of a single mystery-poem, which has not been entirely preserved.
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In the original film, two men sit at a dinner table and philosophize for two hours. The parody film has a nude man and woman (Wolfgang Müller and Käthe Kruse) sitting outdoors, eating numerous boiled eggs and conversing on topics of ornithology.
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Despite his scientific means of explanation, Mainländer was not afraid to philosophize in allegorical terms. Formulating his own "myth of creation", Mainländer equated this initial singularity with God. Mainländer reinterprets Schopenhauer's metaphysics in two important aspects. Primarily, in Mainländer's system there is no "singular will".
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Likely is one of the few remaining Cariboo Gold Rush settlements. Likely was originally called Quesnel Dam. The name was changed to honour prospector John A. Likely (1842-1929) of the Bullion Pit Mine, who was affectionately called "Plato" for his tendency to philosophize. He lies in an unmarked grave in Kamloops Cemetery.
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In its stead, Soeharto elevated pancasila as an official state ideology, one selectively tailored to meet the needs of the New Order (Hidayat 2004:49-55). Despite repression, some intellectuals began to publicly dissent and philosophize. They were known as post-Soeharto philosophers, among which are: Sri Bintang Pamungkas, Budiman Sudjatmiko, Muchtar Pakpahan, Sri Edi Swasono, and Pius Lustrilanang.
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According to Plato, a philosopher king is a ruler who possesses both a love of wisdom, as well as intelligence, reliability, and a willingness to live a simple life. Such are the rulers of his utopian city Kallipolis. For such a community to ever come into being, "philosophers [must] become kings…or those now called kings [must]…genuinely and adequately philosophize" (Plato, The Republic, 5.473d).
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These scenes are accompanied by footage of the girls destroying phallic food, as well as eggs. At one point, the girls meet an older woman, who begs them to stay for a bit, and remarks on how she misses her youth. The girls wait for her to step out, then rob her and leave, after which they philosophize about their actions. Later, they go to a factory.
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Baths in the Roman world were a one-stop-shop of socialization, health, and entertainment; where one could exercise, play sports or ball games, play board games, philosophize, create business arrangements, and wash away the dirt and grime of everyday life within ancient Rome. There is no doubt that these complexes were microcosms of Roman life and even potentially small embodiments of the Roman world itself.
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Scene 1 (Toccata II): The officers discuss politics and Stolzius, and philosophize, at the Armentières café, owned by Madame Roux. When the Colonel and Eisenhardt leave, a jazzy dance begins (Rondeau à la marche), led by the Andalusian waitress: O Angst! Tausendfach Leben ... Götter wir sind! After five couplets, this screeches to a halt upon the return of the Colonel and Eisenhardt with Haudy.
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Augustine studying While Seneca's doctrine appears to be close to the doctrine of Athenodorus's De Tranquillitate it is basically different. In De Otio 3.5 Seneca points out the benefits towards man in general, while in De Tranquillitate the theme is peace of mind.Motto, p. 161 Saint Augustine of Hippo reminded Romans of otium philosophandi, a positive element, that life was happiest when one had time to philosophize.
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The agbacha ekurunwa dance is performed for childbirth, and alija and ogbongelenge are performed for marriage. Eseike, esse, ekwerikwe mgba and nkwa Ike are performed at funerals of men, and uko and Ekereavu for funerals of women. D. I. Nwoga, who brought an abigbo group to the United States during the 1980s, wrote that the musicians and dancers philosophize, criticize, admonish and praise with their performances.
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Originally titled A Psychologist's Idleness, it was renamed Twilight of the Idols or, How to Philosophize with a Hammer. The former title, Götzen-Dämmerung in German, is a pun on the title of Richard Wagner's opera, Götterdämmerung, or 'Twilight of the Gods'. Götze is a German word for "idol" or "false god". Walter Kaufmann has suggested that in his use of the word Nietzsche might be indebted to Francis Bacon.
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Hume's Fork is a novel about a philosophy professor named Legare "Greazy" Hume. He attends a conference in Charleston, South Carolina, with his eccentric colleague Saul Grossman and has to stay, much to his annoyance, with his family. A professional wrestling tournament takes place in Charleston at the same time, and soon the wrestlers philosophize while the philosophers begin to act like wrestlers. Hume works through philosophical problems while facing his own identity crisis.
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Destroyer (subtitled as: or About How to Philosophize with the Hammer) is the fourth studio album by Norwegian black metal band Gorgoroth. It was their first release on Nuclear Blast. It contains eight tracks performed by several different lineups, with band founder Infernus being the only member to be featured on all tracks. Four different vocalists were featured on the album, including Infernus on two tracks, Pest on four tracks, and T-Reaper and new vocalist Gaahl each on one track.
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In a Chicago recording studio, Ma Rainey's band players Cutler, Toledo, Slow Drag, and Levee gather to record a new album of her songs. As they wait for her to arrive they tell stories, joke, philosophize, and argue. Tension is apparent between the young hot- headed trumpeter Levee, who dreams of having his own band, and veterans Cutler and Toledo. By the time Ma Rainey arrives with entourage in tow, recording has fallen badly behind schedule, enraging white producers Sturdyvant and Irvin.
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Pássaro da Manhã shows the trajectory of Tuca and Tom, two teenagers somewhere in the universe who philosophize about life, at the same time that, desperately, seek an identity and a hope for mankind in order to save her from a sad condition. This is a dramatic text which brings us the poetry and lyricism of a time lost. In 1984, João Vitti won the award for Best Actor at the Salesian Theatre Festival (São Paulo) with TOM character.COUTINHO, Afrânio; SOUSA, J. Galante de.
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You find out that to face such basic needs you must get down to work for their development. First you must live, then you can philosophize”. Jordi Mas Castells, missionary Jordi Mas, next to a well in Makary (Far North Region, Cameroon) Progressively he specialized in building wells which stopped villagers, particularly girls, the weakest ones in that society, from walking long distances to get water to drink for both their families and cattle. During his long stay in the country he built hundreds of them.
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Persons of low rank are often placed in positions unsuited to them. Their bumbling, as when a rustic attempts to speak philosophically or the commoner pretends he is a chivalrous gentleman, is portrayed for its satiric effect. Satire is often employed in long digressions criticizing the corruption of the times, specifically targeting the selling of church offices, political corruption at court, sycophants’ attempts to rise in society, and aristocrats’ attempts to philosophize. In the Middle Ages, satire was usually considered a breed of comedy.
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Twentieth century philosopher Bertrand Russell criticized Thomas's philosophy stating that, > He does not, like the Platonic Socrates, set out to follow wherever the > argument may lead. He is not engaged in an inquiry, the result of which it > is impossible to know in advance. Before he begins to philosophize, he > already knows the truth; it is declared in the Catholic faith. If he can > find apparently rational arguments for some parts of the faith, so much the > better; if he cannot, he need only fall back on revelation.
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Steven Diamond of Elitist Book Reviews praised the novel, the characters and the political intrigue, but criticized Erikson's tendency to over philosophize. He noted that although it lends a more self-evaluative and introspective tone to the novel there were moments where he wished it would have pulled back just a bit. He also noted that Fall of Light likely wouldn’t sway a ton of readers, and concluded that if you liked Erikson to begin with, you'd like the book, but if you didn't then this wouldn't change your mind.
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Destroyer was the first album to feature Gaahl and guitarist Tormentor, the only one for T-Reaper and drummer Vrolok, the last to feature Pest until his return in 2008, and the last for drummer Frost until his return in 2004. The album was re-released in 2006 by Back on Black Records as a gatefold vinyl LP. The subtitle of the album, Or About How to Philosophize with the Hammer, was also the subtitle of Nietzsche's novel Twilight of the Idols (itself a future Gorgoroth album title).
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Vincent Cespedes Vincent Cespedes (born 14 September 1973 in Aubervilliers, Seine-Saint-Denis) is a French philosopher, writer and composer. He is the author of essays on various subjects, and he published a novel on Cheikh Anta Diop and Panafricanism philosophy, set in the context of relations between Africa and the West. Since 2008 he has directed a collection which he created at Larousse editions: "Philosopher" ("Philosophize"). He is also a painter,Two covers of his books represent his paintings, I Love You (Flammarion, 2003) and The Cherry on the Concrete (Flammarion 2002).
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In 1950, Lyotard took up a position teaching philosophy in Constantine in French Algeria but returned to mainland France in 1952 to teach at the Prytanée military academy in La Flèche, where he wrote a short work on Phenomenology, published in 1954. Lyotard moved to Paris in 1959 to teach at the Sorbonne: introductory lectures from this time (1964) have been posthumously published under the title Why Philosophize? Having moved to teach at the new campus of Nanterre in 1966, Lyotard participated in the events following March 22 and the tumult of May 1968.
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Inspired by postphenomenology and by Martin Heidegger's philosophy of technology, the book attempts to answer questions such as: will experiencing worlds that are not 'actual' change our ways of structuring thought? Can virtual worlds open up new possibilities to philosophize? His 2020 book with Daniel Vella, Virtual Existentialism: Meaning and Subjectivity in Virtual Worlds, engages with the question of what it means to exist in virtual worlds. Drawing from the tradition of existentialism, it introduces the notion of 'virtual subjectivity' and discusses the experiential and existential mechanisms by which can move into, and out of, virtual subjectivities.
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"To philosophize," Miller wrote, "is to be in thoughtful control of a problem." One important way of describing his thinking, then, is to say that Miller's philosophical synthesis does not effectively resolve the conflicts of his predecessors but shows the philosophical import of their disputes and the way in which their contests outline what must be ingredient in any worthwhile philosophy. His conception defines philosophy as the activity of criticism in the Kantian sense of that term—i.e., to be aware of the conditions of one's endeavors. As stated above, Miller’s philosophy unites philosophical thinking and historical thinking.
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From this picture, Critchley develops an account of the experience of conscience before reflecting on the relationship between one's conscience and political action. The book argues for an ethical informed neo- anarchism. The Book of Dead Philosophers (Granta Books, 2008 and Vintage, 2009) The Book of Dead Philosophers begins from the assumption that contemporary human life is not defined by a fear of death, but a terror of annihilation and what awaits us after death. Rejecting any escape from our death in either mindless accumulation of wealth or a metaphysical sanctuary, Critchley follows Cicero in exploring the view that ‘to philosophize is the learn how to die’.
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In The Flea Circus, Governor Fenstemaker maneuvers conservative state senator Roy Sherwood into helping him get a liberal appropriations bill passed. Roy is having an affair with Ouida Fielding, the estranged wife of another state senator, Earle Fielding. Roy also has to deal with the fact that one of his political colleagues (a rival for Ouida's affection) has probably taken a bribe. These things take place against a background of constant drinking and partying by Roy, his colleagues and their associates and hangers-on. Much of this occurs at the Dearly Beloved Beer and Garden Party (based on Austin’s Scholz Garten), where young politicians drink, philosophize, and gossip.
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He doesn't get much help from his roommate Rod (James DeBello), who keeps telling him to give up, and together they philosophize about men and women. Rod tells him that he doesn't need a girlfriend and that it's futile to try to find the "bra matching the panties", and Matthew accuses him of being too macho. Rod introduces Matthew to the "penile power", which involves the use of weights attached to his penis as a means of increasing the organ's size. He does this and insults women to make himself feel better about the problem he has with his manhood; he suffers from hypospadias.
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Gualeni's work takes place in the intersection between continental philosophy and the design of virtual worlds.Stefano Gualeni - Google Scholar Citations Given the practical and interdisciplinary focus of his research - and depending on the topics and the resources at hand - his output takes the form of academic texts and/or of interactive digital experiences.NECESSARY EVIL - a critical, self-reflexive videogame (29-10-2013) In his articles and essays, he presents computers as instruments to prefigure and design ourselves and our worlds, and as gateways to experience alternative possibilities of being. In 2015, Gualeni released the book Virtual Worlds as Philosophical Tools: How to Philosophize with a Digital Hammer with Palgrave Macmillan.
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Directors and designers have both taken great inspiration from the work of Adolphe Appia, whose design theories and conceptualizations of Wagner's operas have helped to shape modern perceptions of the relationship between the performance space and lighting. One of the reasons for the influence of Appia's work and theories, is that he was working at time when electrical lighting was just evolving. Another is that he was a man of great vision who was able to conceptualize and philosophize about many of his practices and theories. The central principle underpinning much of Appia's work is that artistic unity is the primary function of the director and the designer.
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A weavers cottage, as seen by Vincent van Gogh, Nuenen 1884 In 1884, Vincent van Gogh made a series of drawings and paintings of rural artisan weavers and the loomshops in their cottages. Van Gogh was interested in the "meditative appearance" of the weavers. "A weaver who has to direct and to interweave a great many little threads has no time to philosophize about it, but rather he is so absorbed in his work that he doesn't think but acts, and he feels how things must go more than he can explain it." he wrote in 1883. By then rural weaving was not a prosperous trade; income varied dramatically depending upon crop yields for material and market conditions.
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Christopher Warnes posits that Franz Roh might have been inspired by Novalis's term "magischer Realist", which lead Roh to coin the term "magischer Realismus" in his 1925 book Nach-Expressionismus, Magischer Realismus: Probleme der neusten europäischen Malerei (Post- expressionism, Magic Realism: Problems in Recent European Painting). Walter Pater includes Novalis's quote, "Philosophiren ist dephlegmatisiren, vivificiren" ("to philosophize is to throw off apathy, to become revived") in his conclusion to Studies in the History of the Renaissance. Novalis' poetry and writings were also an influence on Hermann Hesse. 20th-century German philosopher Martin Heidegger uses a Novalis fragment, "Philosophy is really homesickness, an urge to be at home everywhere" in the opening pages of The Fundamental Concepts of Metaphysics.
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Arthur Schopenhauer Nineteenth-century German philosopher Arthur Schopenhauer contrasts the genuine philosopher, who earnestly pursues truth and offers its fruits to all who will listen, to the "businessmen of the chair", the academics of his day who have debased the pursuit of knowledge into a means of livelihood no more dignified than the practice of business or law. The motto of the academic opportunists is "primum vivere deinde philosophari"—first live, afterwards philosophize. The bourgeois sentiment that someone who earns his living by a profession must know something about it makes those who hold the academic chairs immune from criticism. They make their living from philosophy, the public reasons, so they must know philosophy.
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Evans-Pritchard's later work was more theoretical, drawing upon his experiences as anthropologist to philosophize on the nature of anthropology and how it should best be practiced. In 1950 he famously disavowed the commonly held view that anthropology was a natural science, arguing instead that it should be grouped amongst the humanities, especially history. He argued that the main issue facing anthropologists was one of translation—finding a way to translate one's own thoughts into the world of another culture and thus manage to come to understand it, and then to translate this understanding back so as to explain it to people of one's own culture. In 1965, he published the highly influential work Theories of Primitive Religion, arguing against the existing theories of what at the time were called "primitive" religious practices.
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Robot Moron would answer "I don't know" to any question he was asked, but on other occasions would philosophize, and when asked by the other Robos what he was talking about, would answer once more "I don't know." Robot Radar was a blue coloured robot, whose upper half could flip open, and a Radar dish would appear; from this he could both act as a spy, -to determine what the Wrigglers were planning- or provide entertainment by picking up signals, and acting as a television set. Robot Magician was a legend among the other Robos who would occasionally appear to save the day. In one episode, when the Wrigglers had amassed an army to crush the Robos once and for all, Robot Magician sent all the Wrigglers into orbit and drove their leader insane.
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Over time, he extended this metaphilosophical approach in the direction of making it an element of the struggle against what he began to clearly see as the colonized state of philosophy in Latin America. In his book Diário de um filósofo no Brasil, Cabrera documents the problems of self-reliant inventive philosophy in Brazil; the book describes the environment of suppression of philosophical intuition in its many mechanisms attending to what is specific in the Brazilian colonized context. The book portrays what it means to philosophize from somewhere and tries to present alternatives to the philosophical commentary that can flourish even in a hostile environment. For Cabrera, it is important to understand from where philosophy in Latin America is made: it is made from invaded, looted, dominated countries that have been placed in intellectual subservience.
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The section is yet another explanation of why the Ethics will not start from first principles, which would mean starting out by trying to discuss "The Good" as a universal thing that all things called good have in common. Aristotle says that while all the different things called good do not seem to have the same name by chance, it is perhaps better to "let go for now" because this attempt at precision "would be more at home in another type of philosophic inquiry", and would not seem to be helpful for discussing how particular humans should act, in the same way that doctors do not need to philosophize over the definition of health in order to treat each case.Book I Chapter 6 1096a-1097b. Translation by Sachs.
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Hence, for Royce, it is a limitation of conceptual thought that obliges us to philosophize according to logic rather than integrating our psychological and appreciated experience into our philosophical doctrines. There is ample evidence for supposing a parallelism between our conceptual and perceptual experiences, and for using the former as a guide to the latter, according to Royce, particularly with regard to the way that the idealization of our inner purposes enables us to connect them with the purposes of others in a larger whole of which we have no immediate experience. We can appreciate the sense of fulfillment we find in serving a larger whole and form our characters progressively upon the ways in which those experiences of fulfillment point us outwards, beyond the finite self, but we are not so constitute as to experience the greater Whole to which our experiences belong.
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The unseen character is said to be from 'Argier,' defined by geographer Mohamed S. E. Madiou as "a 16th and 17th century older English- based exonym for both the 16th and 17th c. capital and state of ‘Algiers’ (Argier/Argier)."Mohamed Salah Eddine Madiou (2019) ‘Argier’ through Renaissance Drama: Investigating History, Studying Etymology and Reshuffling Geography. The Arab World Geographer: Spring/Summer 2019, Vol. 22, No. 1-2, pp. 120-149. Magic was taken seriously and studied by serious philosophers, notably the German Henricus Cornelius Agrippa, who in 1533 published in three volumes his De Occulta Philosophia, which summarized work done by Italian scholars on the topic of magic. Agrippa's work influenced John Dee (1527–1608), an Englishman, who, like Prospero, had a large collection of books on the occult, as well as on science and philosophy. It was a dangerous time to philosophize about magic—Giordano Bruno, for example, was burned at the stake in Italy in 1600, just a few years before The Tempest was written.
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