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37 Sentences With "partaken of"

How to use partaken of in a sentence? Find typical usage patterns (collocations)/phrases/context for "partaken of" and check conjugation/comparative form for "partaken of". Mastering all the usages of "partaken of" from sentence examples published by news publications.

What if I had not just partaken of the free wine and cheese and instead hobnobbed and made connections like I was supposed to?
He has partaken of two ceremonies with the Ducks: last year after winning the Pacific-12 tournament, and again Saturday night after booking a Final Four trip.
The first time I attended a Medieval Times feast, having partaken of too much mead, I had an earnest and impassioned conversation with a serving wench about this subject.
It had partaken of the irony and inevitability of dramatic tragedy, compounded by the twenty-plus years that Walt had then devoted to listening to Fran, leavened only by the tenderness of his solicitude toward her.
" Kunkel notes, "In his concern with the suffering of universal or common humanity and in his celebration of the humble common pleasures partaken of by everybody—profane sacraments of weather, landscape, food, drink, sex, love, friendship—Neruda becomes a communist, small 'c,' and therefore a Communist in opposing the ancient, ongoing scandal of class society.
I was afraid, I now see, to admit what she worked so fiercely to articulate: that I, as a white man, have always thoughtlessly partaken of all sorts of privilege, that I am an insider in ways I had the luxury of ignoring — in fact, it was specifically the truth of Rich's writing that my privilege insulated me from.
The proof that the patient has partaken of trichinous pork helps to establish the diagnosis.
Until 1895, every train stopped here for at least 10 minutes to change locomotives. Swindon station hosted the first recorded railway refreshment rooms, divided according to class. Swindonians, for a time, were eminently proud that even the current King and Queen of the time had partaken of refreshments there.
Legend describes Judah as an excellent bowman who at the age of eighteen was ignorant of the daily prayers. When, however, enlightenment suddenly came upon him he performed many miracles. He restored fertility to a young married woman. The prophet Elijah is said to have partaken of his "Seder" meal and to have been seen by him in a synagogue.
Guru Nanak spent the final years of his life in Kartarpur where Langar free blessed food was available. The food would be partaken of by Hindus, rich, poor, both high and so-called low castes. Guru Nanak worked in the fields and earned his livelihood. After appointing Bhai Lehna as the new Sikh Guru, on 22 September 1539, aged 70, Guru Nanak passed away.
Participants and visitors to a stomp dance ground cannot be under the influence of alcohol or drugs. Depending upon the grounds, they cannot have partaken of either for a prescribed period of time before or after the dance. Photography is not allowed at ceremonial dances. The ceremonies are religious, and many participants do not feel comfortable discussing details with visitors that are not part of the tribe, particularly in regards to medicine.
This made him stepfather to Abigail Campbell and his second wife's other daughters. Parker had acquired a reputation as a notorious spendthrift. Even his supporters said: > The titled and the wealthy of all lands who have visited the islands know > Parker and have partaken of his hospitality. Few men have bet more money at > poker on small hands than has Colonel "Sam" Parker. Three days later, his stepdaughter Abigail married Prince Kawānanakoa, who had been his opponent in the 1900 election.
They also worship animals such as the cobra, bullock, horse, cow, and trees and plants like banyan tree, papal, apta, shami, and sweet basil, and their worship implements and religious and account books. Excluding Ekadashi, or Saturdays and Mondays a sacrifice of a goat is made to Khandoba and is partaken of by the offerer. They worship Hindu saints and make offerings of Khichadi, frankincense, and sweetmeats for their propitiation. When cholera and smallpox are prevalent, they worship the deities Mari and Shtala respectively.
While Luke states that this is the Passover, the Gospel of John specifically states that the Passover meal is to be partaken of the following day At the meal itself, the "disciple whom Jesus loved" sat next to Jesus. It was customary to recline on couches at meals, and this disciple leaned on Jesus. Tradition identifies this disciple as Saint John. After the arrest of Jesus, Peter and the "other disciple" (according to tradition, John) followed him into the palace of the high-priest.
In late June or early July, several Spanish-speaking men met with friendly Konkow Maidu Indians about sixty miles north of Sutter's Fort near present-day Chico. Despite being received hospitably by the Konkow Maidu, the White men "after having partaken of their hospitality, commenced making prisoners of men, women and children, and in securing them, [shot ten to thirteen who tried] to escape." They then took into bondage at least thirty Indians, primarily women and children, killing on the way back those young children who were unable to continue.
" In the same speech St. Friend delivers his vision of the events occurring, and the bright future he envisions for Springfield: :"The voices of the children will be as noble as the discourses of the prairie winds that catch our tree boughs at sunset. Every house will be as delicate and subtle as the ferny hollows of the Sangamon. The convert will name many birds that will come at this call and he will feed them crumbs of this Blessed Bread in friendship. When Springfield has partaken of this manna for a generation, all things will become new.
Izanagi, wishing to see Izanami again, went down to Yomi, the land of the dead, in the hopes of retrieving her. Izanami reveals that she had already partaken of food cooked in the furnace of the underworld, rendering her return impossible. Izanagi, losing his patience, betrayed his promise not to look at her and lit up a fire, only to find that Izanami is now a rotting corpse. To avenge her shame, Izanami dispatched the gods of thunder, the "hags of Yomi" (予母都志許売 Yomotsu-shikome), and a horde of warriors to chase after him.
In 795 Flann killed Donnchad's son Conn in the house of a certain Cumalcaich at a feast.Annals of Ulster, AU 795.2 Of the death of Conn was said:Annals of the Four Masters, M790.8 > A feast was made by Ua Olcain, which was partaken of in odious ale; dregs > were given to him by Flann, so that he bore away his head after his death. At his death obit in the year 812 he is called King of Ciannachta- (rex Ciannachtai).Annals of Ulster, AU 812.5 His son Conaing mac Flainn (died 849) was also a King of Brega.
The soaked walnuts are later distributed as naivedya. The ceremony is called ’vatuk barun’ in Kashmiri, which means filling the pitcher of water representing the Vatuka Bhairava with walnuts and worshipping it. The Puja comprises elaborate Tantric rituals that involve observance of a fast during the day and performance of a yaga or fire sacrifice at night. Choice dishes, mainly of meat and fish but also vegetarian as an option, are cooked as sacrificial food and partaken of by the worshipper and his family after being symbolically offered to the whole host of deities and attendant deities associated with Shivaratri.
Several were black, prompting Spotswood to ask his council what could be done about "the Circumstances of these Negroes to exempt them from undergoing the same Tryal as other pirates." Regardless, the men were tried with their comrades in Williamsburg's Capitol building, under admiralty law, on 12 March 1719. No records of the day's proceedings remain, but 14 of the 16 accused were found guilty. Of the remaining two, one proved that he had partaken of the fight out of necessity, having been on Teach's ship only as a guest at a drinking party the night before, and not as a pirate.
In addition to the issue of following proper ritualistic traditions, there was a concern for return to a Eucharistic-centered spirituality and to the precepts preached by the Hesychasts of the fourteenth century. The Kollyvades movement strove for a rediscovery of Patristic theology and a liturgical life that included frequent communion. The movement came under assault by many at Mount Athos and elsewhere, attacks that became, at times, vicious and beyond what one would expect from monastics and clergy of any rank. In 1819 a Council at Constantinople endorsed the views of the Kollyvades fathers that Holy Communion should be partaken of regularly by clergy and faithful alike.
At a tournament held at Haddington in that year Walter Byset, lord of Aboyne, was worsted by the young earl of Atholl. In revenge Byset is stated to have burned the house in which the earl slept, and the earl with it. For this crime Walter Byset and his nephew, John Byset (founder of the Priory of Beauly in 1231), were exiled the kingdom, their property devolving to others of the family. At the desire of Sir William Byset and to free him of suspicion of guilt, Ralph, bishop of Aberdeen excommunicated those who had partaken of the murder of the earl at Haddington: Bissets still flourish in Aberdeenshire and Moray.
Despite his bandmates' urging, after Ringo Starr had also partaken of the drug, Paul McCartney refused to try LSD. Intent on self-improvement, McCartney drew inspiration from the intellectual stimulation he experienced among London's arts scene, particularly its thriving avant-garde community. With Barry Miles as his guide, he became immersed in the nascent British counterculture movement, which soon emerged as the underground. While arranging dates for the band's world tour, Epstein agreed to a proposal by journalist Maureen Cleave for the Beatles to be interviewed separately for a series of articles that would explore each of the band members' personality and lifestyle beyond his identity as a Beatle.
The 'ava server, tautu'ava, serves the cup to the person called, then steps back a respectful distance to wait until the person served has partaken of the beverage. On the 'ava cup being presented to a chief he takes it in his right hand and after a moment's pause, he spills a few drops onto the floor of the house on his right side at the same time speaking a few words in a low tone. Today these words have some Christian significance but in olden times were no doubt a form of prayer to one of the numerous gods. He then raises the cup and says Ia manuia which means be happy or prosperous.
Mabel Jones Gabbott (October 23, 1910 – February 13, 2004) was an American Latter-day Saint hymnwriter, and the author of the words to "Lord, Accept into Thy Kingdom," "In Humility Our Saviour" and "We Have Partaken of Thy Love," all now part of the 1985 LDS English hymnbook. Gabbott also wrote many hymns published by The Church of Jesus Christ of Latter-day Saints (LDS Church) in its Primary Children's Songbook, 16 of which are included in the current English edition. These include "Jesus Came to John the Baptist", "Did Jesus Really Live Again", "Samuel Tells of the Baby Jesus", and "He Sent His Son". She also wrote several works of poetry.
' The guest says, 'I have > partaken, Sir, of your excellent drink and admirable viands; allow me to > decline this further proposal for my pleasure.' The host rejoins, 'It is not > worth the while for you to decline these poor arrows and pot; let me > earnestly beg you to try them.' The guest repeats his refusal, saying, 'I > have partaken (of your entertainment), and you would still further have me > enjoy myself;--I venture firmly to decline.' The host again addresses his > request in the same words, and then the guest says, 'I have firmly declined > what you request, but you will not allow me to refuse;--I venture > respectfully to obey you.
At certain services, particularly at Theophany, a special holy water, known as Theophany water is consecrated and partaken of during the service by each member of the congregation in turn. Theophany water is blessed twice: on the eve of the feast it is blessed in the narthex of the church (the place where baptisms take place), and then the next morning, on the day of the feast, after Divine Liturgy, an outside body of water is blessed, demonstrating the sanctification of all creation which in Orthodox theology was accomplished by Christ's Incarnation, Death and Resurrection. Later, the priest visits the homes of all of the faithful, and blesses their homes with this Theophany water.
Account of a Valluvanatu attack at the Mamankam held in 1683 is given by William Logan in his district manual (1887). This account was based on the Kozhikode Granthavaris – Tirunavaya Temple Amid much din and firing of guns the Samutiri, the warriors, the elect of four houses in Valluvanatu, step forth from the crowd and receive the last blessings and farewells of their friends and relatives. They have just partaken of the last meal they are to eat on earth at the house of the temple representative of their chieftain Vellattiri; they are decked with garlands and smeared with ashes. On this particular occasion it is one of the houses of Putumanna Panikkar who heads the fray.
West elevation of the Cathedral of Notre-Dame de Chartres Strasbourg Cathedral west front Participation in worship, which gave rise to the porch church, began to decline as the church became increasingly clericalized; with the rise of the monasteries church buildings changed as well. The 'two-room' church' became, in Europe, the norm. The first 'room', the nave, was used by the congregation; the second 'room', the sanctuary, was the preserve of the clergy and was where the Mass was celebrated. This could then only be seen from a distance by the congregation through the arch between the rooms (from late mediaeval times closed by a wooden partition, the Rood screen), and the elevation of the host, the bread of the communion, became the focus of the celebration: it was not at that time generally partaken of by the congregation.
" Being young and unsuspicious she turned toward home little suspecting the wrongs inflicted on her and her brother. How they had been wronged remained a mystery until several years afterward, when a very confidential retainer of Laʻanui's took sick and fearing that death might overtake him at any moment, dispatched a boy to Elizabeth urging her to come to his bedside, as he wished to see her once more before the end came. The next morning, in company with her uncle, she went to the old gentleman awaiting their arrival in great anxiety. After they had partaken of some food the household was summoned to evening prayers as usual, by the sick man's couch, and after delivering the blessing of God, he turned and addressed his guest thus: > "My dear you Aliʻi, I have been a traitor to you and your cause.
In contrast, he said of Jemmy that "It seems yet wonderful to me, when I think over all his many good qualities, that he should have been of the same race, and doubtless partaken of the same character, with the miserable, degraded savages whom we first met here." (Four decades later, he recalled these impressions in The Descent of Man to support his argument that just as humans had descended from "a lower form", civilised society had arisen by graduations from a more primitive state. He recalled how closely the Fuegians on board Beagle "resembled us in disposition and in most of our mental faculties.", Beagle Diary 1832 December 18th) At the island of "Buttons Land" on 23 January 1833 they set up a mission post, with huts, gardens, furniture and crockery, but when they returned nine days later the possessions had been looted and divided up equally by the natives.
Mordecai called upon her to pray for her people and then intercede with the king. Though Pesaḥ was near, and the provision of Megillat Ta'anit forbidding fasting during this time could not be observed without disregarding Mordecai's plea, she overcame her cousin's scruples by a very apt counter-question, and at her request all the Jews "that had on that day already partaken of food" observed a rigid fast, in spite of the feast-day, while Mordecai prayed and summoned the children and obliged even them to abstain from food. On the third day, with serene mien she passed on to the inner court, arraying herself in her best, and taking her two maids, upon one of whom, according to court etiquette, she leaned, while the other carried her train. Ahasuerus attempted to ignore her, and turned his face away, but an angel forced him to look at her.
Juvenile in Tasmania. It is greener than an adult. The green rosella is predominantly herbivorous, with the seeds of grasses and trees—especially eucalypts—forming the bulk of its diet; other items eaten include the seed of the soft tree fern (Dicksonia antarctica), cranberry heath (Astroloma humifusum), myrtle beech (Lophozonia cunninghamii), Australian blackwood (Acacia melanoxylon), silver wattle (Acacia dealbata) and buttercups (Ranunculus), berries, nuts and fruit, as well as flowers and new buds of southern sassafras (Atherosperma moschatum), mānuka (Leptospermum scoparium), shining tea-tree (Leptospermum nitidum), swamp honey-myrtle (Melaleuca squamea), Tasmanian bluegum (Eucalyptus globulus), Smithton peppermint (Eucalyptus nitida), messmate stringybark (Eucalyptus obliqua), snow gum (Eucalyptus pauciflora), manna gum (Eucalyptus viminalis), small-fruit hakea (Hakea microcarpa) and native plum (Cenarrhenes nitida). The green rosella has at times partaken of the berries of the common hawthorn (Crataegus monogyna), as well as Coprosma and Cyathodes, and even leaf buds of the common osier (Salix viminalis).
Libellus from the Decian persecution 250 AD certifying that the holder has sacrificed to the Roman gods The edict ordered that everyone in the Empire, with the exception of Jews, must sacrifice and burn incense to the gods and to the well-being of the Emperor in the presence of a Roman magistrate, and get a written certificate, called a libellus, that this had been done, signed by the magistrate and witnesses. Numerous examples of these libelli survive from Egypt, for instance: > To the commission chosen to superintend the sacrifices. From Aurelia > Ammonous, daughter of Mystus, of the Moeris quarter, priestess of the god > Petesouchos, the great, the mighty, the immortal, and priestess of the gods > in the Moeris quarter. I have sacrificed to the gods all my life, and now > again, in accordance with the decree and in your presence, I have made > sacrifice, and poured a libation, and partaken of the sacred victims.
Fiber is like an old pencil: one has used it for so long that you take it for granted. I am made of fiber because I have embraced it and because I know it". Olga de Amaral on color: "When I think about color, when I touch color, when I live color - the intimate exaltation of my being, my other self - I fly, I feel as another, there is always another being next to me." de Amaral's art is most often interpreted through the themes of architecture, mathematics, and socio- cultural dichotomies in Colombia, but mostly landscape: "Fascinated by the shapes of rocks, streams, hills, mountains, and clouds, she finds inspiration in the broken textures and movements of the landscapes surrounding her home in Bogotá. From the geometric designs of medieval cosmological diagrams to the grids of Mondrian, harmonious symmetry of form has alluded to and partaken of perfection and the absolute.
On the feast of St. George 1362 he was elected into the Order of the Garter, in the ninth stall on the Prince's side, in lieu of Sir Reginald Cobham; and the Garter stall plate of his arms was still remaining in the reign of Charles II. In 1362, he was a mainpernor for John de Saint Low the son, and Matthew de Goumay, then prisoners in the Tower of London. Sully again accompanied the Black Prince to Gascony in 1365, and in April 1367 was at the Battle of Nájera. Three years afterwards, in 1370, he again received letters of protection, being about to serve in Acquitaine and as he was then nearly ninety years old, it is not surprising that his name does not afterwards occur in public records until his appearance as a witness in favour of Sir Richard Scrope. He seems to have then retired from public life, attended by Richard Baker his faithful esquire, who, having partaken of his master's toils and dangers, became the companion of his latter years.
To this limitation of the eating of meat must also be added his regulation concerning the personality of the individual who slays creatures for food; Anan rejected the broad precept of the Talmud that "slaughtering is permissible to anybody," demanded a certain dignity for the act, and required from the slaughterer a complete profession of faith. From this dates the Karaite custom of reciting the articles of the creed preparatory to slaughtering. Finally, not satisfied with the Talmudic dictum that in the act of slaughtering it is sufficient to cut through two ducts—gullet and windpipe—Anan required that in addition two more—arteries or veins—should be severed. In addition to the legal fast-days appointed by the Bible, Anan, by means of word-analogies instituted the following: The seventh day of every month; the 14th and 15th of Adar instead of the rabbinical fast of the 13th, including thus the Purim festival; also a seventy-days' fast from the 13th of Nisan to the 23d of Siwan; including Passover and Shavuot as times of fasting when neither food nor drink could be partaken of by day.

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