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192 Sentences With "on one's own"

How to use on one's own in a sentence? Find typical usage patterns (collocations)/phrases/context for "on one's own" and check conjugation/comparative form for "on one's own". Mastering all the usages of "on one's own" from sentence examples published by news publications.

type: All Declarative Interrogative Exclamative

structure: All Simple Compound Complex Compound-Complex

length: All <=10 words 10-20 words 20-30 words 30-50 words

Exploring Bosch's life on one's own isn't terribly complicated, either.
It might not be possible to heal on one's own.
There's a strong tendency to over-index on one's own experience.
Using these approaches — acting on one's own behalf — is itself therapeutic.
I don't think International terrorism can be fought on one's own, globally.
In such cases it is best to remain all on one's own.
But living on one's own may be growing even faster than cohabitation. Today
How does reflecting on one's own place in society help to alleviate fear?
But being able to manage it, on one's own terms, is a universal need.
That it was a brave thing to do, to eat out on one's own.
"Going on one's own," Merkel suggested, makes no sense in a world demanding multilateral solutions.
Self-awareness is the ability to reflect on one's own thinking, to know that you know.
"Working alone and relying only on one's own judgment when depressed can be dangerous," he said.
How wonderful to discover as an adult, and on one's own, such a singular and mature vision!
In the end, it will be like lifting a rock to drop it on one's own feet.
For local chefs, Baroo was the working model of a creative vision executed on one's own terms.
And when one is focused on one's own symbolic interpretation, it is difficult to listen to conflicting evidence.
Normally, Facebook users can delete their messages — but that only appears on one's own side of the chat.
Getting sober is very hard to do on one's own, but it never has to be like that.
Sometimes, though, travel is as much about shared experiences as it is about striking out on one's own.
Indeed, the series keeps asking whether one is ever actually able to return home on one's own terms.
"In the end it will be like lifting a rock to drop it on one's own feet," she said, without elaborating.
It's as though these songs contain some secret about how to live on one's own time, surrendering neither hope nor ambition.
"When that's unavoidable, some strategies suggested by other researchers include using earplugs, focusing on one's own sounds, or using positive internal dialogue."
The outcome, several experts said, can be a confounding mix of overreaction to orders and reluctance to act on one's own initiative.
Could such a choice be made on one's own, or was there a choral voice of disapproving relatives making the decision inevitable?
Research also suggests that one function of internal self-talk functions as a simulated outside perspective on one's own actions and thoughts.
Since one cannot get an outside perspective on one's own body, it instead becomes the vehicle through which perspective comes into being.
" He said she "represented the Ghost of Mob Wives Future, standing on one's own after the good years with wiseguys have dried up.
Even as I coped with everything that comes along with being on one's own, I felt healthy, and that my life was robust.
"Style is something that comes out of sensibility—sensibility being a certain intuition to make choices based on one's own inclinations," Granade explains.
Like, the lack of views on one's own stories, and the redesign's habit of showing people stories that they wouldn't ordinarily look at.
Yet the very word "lonely" carries a negative connotation, Professor Cacioppo said, signaling social weakness, or an inability to stand on one's own.
As an alternative to a schooner, the sea kayak provides affordable and intimate access to the water on one's own schedule and muscle.
For investors the news may be disappointing, but relying on one's own ability to create wealth has always been the only strategy that works.
And at a time when helicopter parenting often extends into young adulthood, getting a job on one's own can be a step toward independence.
Rather, the ability to play games on one's own Xbox One remotely is a separate feature that will be coming to users via a software update.
Publishing an attack on one's own party called Conscience of a Conservative—taken from Barry Goldwater's seminal manifesto of mid-century conservatism—could seem like grandstanding.
Dying well, dying with honor, dying on one's own terms—these were of paramount importance, for to die badly was to make a travesty of one's life.
It's very difficult to get a good angle for real extraction on one's own face, and going too vigorously on softened, steamed skin could lead to scars.
Ending a pregnancy on one's own can mean convenience, privacy, or being surrounded by family or friends who can offer comfort and support, according to reproductive health advocates.
Although drinking mate on one's own while at home or work is quite common, sharing it with people—the closer, the better—is part of the broader cultural experience.
Ritchie's approach clearly isn't for everybody, and at times his work appears so enamored with itself -- elevating style over substance -- there's the risk of getting high on one's own supply.
"Any local ordinance that expressly limits or prohibits growing vegetables on one's own property will be "void and unenforceable,"" the Institute for Justice said when the bill was signed into law.
Rivalry in adult twins has everything to do with wanting to be on one's own and discovering one's sense of self without worrying how this will disrupt and upset one's twin.
But more recently, intersex activists have argued that a person should have the legal right to consent to cosmetic surgeries performed on one's own body -- an ability infants do not have.
Deciding on one's own way and day of dying simply does not fit the culture of these countries, even if many citizens are not against it or outright in favour of it.
Lurking beneath that obsession with friendship dynamics, however, is the subtler adolescent fear of leaving home and having to find affection on one's own terms, out in the cold, grown-up world.
For all its grand gesturing, Fly Away is full of work too heavy to lift on one's own, and the artist hasn't given me a lever with which to find out what's underneath.
The journey to the Special Astrophysical Observatory, which was conducted in a single day, was technically impossible to do on one's own due to the distances and topographic difficulties separating artworks from one another.
Politics may have once struck the ultrarich as a ponderous, ladder-climbing pursuit for stiffly programmed former class presidents, but President Trump has demonstrated that it can at least be tried on one's own terms.
But somewhere along the way, protecting children from needless harm became conflated with shielding them from stressors and uncertainties (such as having to solve everyday problems, like getting lost, on one's own) that are critical for developing personal independence.
Paulson, who is currently starring in historical drama The Post, told Town & Country that she wants to take back the word "selfish" — especially when it comes to wanting to focus on one's own career interests rather than becoming a parent.
Mei Fong, a former Beijing correspondent of the Wall Street Journal who wrote a book about the one-child policy, says the cost of raising a child on one's own is such that it is usually only rich people who try.
Letters To the Editor: Re "A $15 Minimum Wage for New York" (editorial, March 5): While it is true that it would be very difficult to live on one's own on $9 an hour, it is even harder with no job at all.
By being what she describes as her "weirdest self," Brannon creates a type of artist persona through selfies and other content she posts to Instagram, while also recognizing that the images she is making are connected to capitalizing on one's own body and image likeness.
In contrast with Tiqqun's "eco-Young-Girl," who laments the violence of capitalist exploitation without impeding it, approaching activism as yet another act of consumption, these artists propose that simply living an unfettered, sustainable life on one's own terms is the ultimate radical act.
While a combination of economic conditions and advances in technology played a large role, some of the policies set in place by the Obama administration created a healthy environment for freelancers to pursue their careers without some of the risk that comes with setting out on one's own.
But the notion that libraries aren't worth their value to taxpayers—one that fails to take into account the financial returns of a library and expenses of buying these items on one's own—fails to address the vast importance a library has on its community as a physical space open to anyone in the public.
He also intersected with several larger movements that have been shaping popular music over the past decade: the way that the internet has smoothed the path to fame on one's own terms, without the mediation of major labels; how white rappers channel robust allegiance to hip-hop history as a means of securing acceptance; and the trend toward generating musical ideas with a collective, rather than in isolation.
Any vehicle can be driven on one's own land (or another person's, with the owner's permission) without a licence.
Ethical hedonism can be universalist, me-and-my-near-and-dear egocentric, or egoistically focused just on one's own pleasure.
Changes passed by the Fidesz government have given citizens the right to use arms for self-defense on one's own property. Fidesz has passed legislation criminalising homelessness.
Seat contact is not a real health risk, however, and squat toilets allow splatter on one's own legs and feet. The waterless trough reduces the risk of splash-back of water during defecation.
In addition, community-property states frequently have forms of ownership that allow a full basis step-up on one's own share of community property on the death of a spouse (in addition to the normal step-up on spouse's assets).
While charms and charm bracelets have existed since antiquity, jewellery specifically designed to adorn hand-bags (as opposed to jewellery designed to be worn on one's own body) is a relatively recent innovation, with popularity rising in the late 20th century stemming from celebrity endorsements.
Stone asks, "What about if an FSB employee had done something similar?", and Putin replies "To spy on one's own allies, really is very dirty." Putin had never watched Stanley Kubrick's 1963 black comedy satire about the Cold War, Dr. Strangelove, and they watch the film together.
Early 1912, he joined the Wandervogel, and was greatly influenced by the historian Julius Langbehn. Its leader Hans Breuer shaped his thinking, especially his call for reflection on one's own folklore. In 1913 Toepfer was one of the participants in the meeting of the first Free German Youth Day.
"Betting and the passing of betting slips" is illegal by the same Act. It is legal to place a mobile phone bet on one's own behalf in a public house but not on behalf of another. I have actually done a test case with magistrates in Hertfordshire to define that.
Like all of our great myths, there can never be a single "correct" interpretation. Whether the stag's final wailing cry is one of anguish and loss or of exuberance and freedom depends on one's own perspective. The theme of the piece is the inspiration for the film Cantata by Miklós Jancsó.
The word odoodem is a dependent noun with the root /-ode/, meaning a "consanguine kin", with the possessive suffix /-m/. When speaking on one's own doodem, the Anishinaabe would say nindoodem(-ag) ("my clan(s)"), gidoodem(-ag) ("your clan(s)") for addressee's and odoodem(-an) ("his/her clan(s)") for other's.
The freedom to decide on one's own consensual adult relationships, including the gender of that person, without the interference of the State is a fundamental human right. To prohibit the relationships of people of diverse sexual orientation is a breach of the right to sexuality and the right to privacy.
The group wrote: "People are being caught like sheep. One should be allowed to follow her own way of either agreeing to be circumcised or not without being dictated on one's own body." Stevenson died in Glasgow in 1930.Missionary Review of the World: 1878–1939, Volume 53, Princeton: Princeton Press, 1930, p. 562.
Situated in Pilapur village, Chenglepet, Tamil Nadu, India, Kalvialaya helps the rural under-privileged stand on one's own feet through education. Personality development with skills like communication is imparted to the Students there. Kalvialaya functions as three wings. Primary Wing: Exclusive wing for helping the children in the Dalit colony (all classes) in studies.
However, an earlier reference by Sohail Inayatullah (2005) makes reference to Spirituality as the fourth boots line in an article in Futures. The sentiment remains. It is great to make money and to have a positive impact on society, people, and the environment. It is also important to have a positive impact on one's own spiritual growth.
These generally make exceptions for the use of composting toilets in homes provided that there are no concerns for public health. Regulations governing the use of compost and urine from composting toilets is less clear in Germany but it seems generally allowed provided it is used on one's own property and not sold to third parties.
Leaving any faith-based community has its traumatic effects, including the need to come to grips with losing a sense of reliance on a god, and reconciling one's self to the idea that one must stand on one's own two feet.Baier, K.E.M. The Meaning of Life; in Angeles, P. (1976). Critiques of God. Buffalo, NY: Prometheus Books. p.
Discretion has the meaning of acting on one's own authority and judgment. In law, discretion as to legal rulings, such as whether evidence is excluded at a trial, may be exercised by a judge. Some view discretion negatively, while some view it positively. Discretion exists at all levels of law enforcement and in many types of front-line bureaucrats.
This gut is an initiation rite. As part of the rite, someone becomes a shaman by being possessed by spirits who are officiated by Heaven to become gods. This rite is only able to be done through another Korean shaman and cannot be held on one's own. This ritual causes the shinbyeong, a temporary acute psychotic manic episode, to disappear.
A choking victim is usually unable to speak, and may not be able to make much sound at all. A universal sign of choking has been designated as a silent indication from a person who is unable to breathe, and consists of placing both hands on one's own throat while trying to attract the attention of others who might assist.
Psychological egoism is controversial. Proponents cite evidence from introspection: reflection on one's own actions may reveal their motives and intended results to be based on self-interest. Psychological egoists and hedonists have found through numerous observations of natural human behavior that behavior can be manipulated through reward and punishment both of which have direct effects of pain and pleasure.See Bentham 1789.
Recording actions in public places without the consent of those being recorded is legal. Recording actions in a private place that is out of public view requires the consent of all those being recorded (see O.C.G.A. § 16-11-62). The law has further clauses regarding recording actions of individuals under 18 as well as when it is on one's own property.
A battle cry is a yell or chant taken up in battle, usually by members of the same combatant group. Battle cries are not necessarily articulate (e.g. "Eulaliaaaa!", "Alala"..), although they often aim to invoke patriotic or religious sentiment. Their purpose is a combination of arousing aggression and esprit de corps on one's own side and causing intimidation on the hostile side.
The Court came closest to answering the question presented by this case when it held that the standard for competency to stand trial and competency to plead guilty are the same, because the decision not to stand trial is "no more complicated than the sum total of decisions that a [represented] defendant may be called upon to make during the course of a trial." The crucial difference in Edwards, was that the pro se defendant was asking to proceed to trial without counsel. The difference, in other words, is the difference between the ability to end trial proceedings on one's own and the ability to conduct trial proceedings on one's own. The Court ultimately concluded that, in light of these rules, a state may require an otherwise competent criminal defendant to proceed to trial with the assistance of counsel.
H. erato subspecies have innate, localized host plant preferences for oviposition. These predilections do not vary based on one's own larval host plant or with experimental conditioning. Adult females have been observed to oviposit on the meristem of their host species. Individual plant choice is based on internode length, terminal bud presence, shoot size, and leaf area, in order to confer greater larval survival advantage.
In order to prosper, it is crucial for the counselor to have proper business and public representation skills. In deciding to hang a shingle, one must be prepared to establish and maintain a respectable presence in his or her community, oftentimes promoting awareness (and thus one's business) on one's own time. Awareness activities include visiting places of worship, community centers, local businesses, etc. to perform psychoeducation workshops.
While downloading and using the LOIC on one's own personal servers as a means of stress-testing is perfectly legal at least in the United States, using the program to perform a DDoS attack on other parties could be considered a felony under the Computer Fraud and Abuse Act of 1986. (CFAA) This charge could result in up to 20 years of imprisonment, a fine or both.
The national sport of Tajikistan is gushtigiri, a form of traditional wrestling. Another popular sport is buzkashi, a game played on horseback, like polo. One plays it on one's own and in teams. The aim of the game is to grab a 50 kg dead goat, ride clear of the other players, get back to the starting point and drop it in a designated circle.
Each person has his or her own goals; the game contains no grand messages on love and friendship and unity. It isn't particularly directed, either, with rewards sometimes to be found for simply exploring areas on one's own. It's easy to forget one's objective, to feel lost. The result is the game feels like an essay on self-discovery, a process that is inherently lonely and often sad.
It is also possible to receive statistics on the time spent playing. Apart from controlling children, adults sometimes use parental controls on themselves.A forum thread From that, one of the solutions to control playing time is to use parental controls on one's own account. The company supports this kind of protection as otherwise the potential players or their supervisors may choose to uninstall or block the game permanently.
Felicia is a catwoman who was taken in and raised by a Catholic nun named Rose. When Rose died, Felicia left home hoping to become a pop star. She knew that the outside world was not pretty as it was filled with much prejudice towards Darkstalkers for being different. Despite this, Felicia never lost hope, as she remembered what she was told before that one has to obtain happiness on one's own.
Although the technique is simple, needs virtually no exercise equipment, and can be done on one's own, concentration and some degree of perseverance is required. Research has shown that 20,000 to 30,000 repetitions may be required to produce results. A simple calculation will show that this can be achieved by doing 60 repetitions every hour for six weeks in a 16-hour daily waking period. The repetitions will take just a few minutes every hour.
The Goddess explains she is the Brahman that created the world, asserting the Advaita premise that spiritual liberation occurs when one fully comprehends the identity of one's soul and the Brahman. This knowledge, asserts the Goddess, comes from detaching self from the world and meditating on one's own soul..Chapter 28 of the seventh book contain the story of durgamasur and his annihilation by goddess Sivaa (Parvati) in her form of shakambhari.
Pro se legal representation ( or ) comes from Latin pro se, meaning "for oneself" or "on behalf of themselves", which in modern law means to argue on one's own behalf in a legal proceeding as a defendant or plaintiff in civil cases or a defendant in criminal cases. This status is sometimes known as propria persona (abbreviated to "pro per"). In England and Wales the comparable status is that of "litigant in person".
This exchange and resulting revision of views is called dialectic. Dialectic (in one sense of this history-laden word) is simply philosophical conversation amongst people who do not always agree with each other about everything. One can do this sort of harsh criticism on one's own, but others can help greatly, if important assumptions are shared with the person offering the criticisms. Others are able to think of criticisms from another perspective.
After fulfilling his military service he was employed as a textile salesman. At the time Cambuur Leeuwarden was a semi-professional football club, meaning that at least a quarter of the players were amateurs and the rest were semi-professional. Derksen was punished multiple times for his reckless behaviour on the pitch. Nevertheless, most people agreed it was better to have the fierce player on one's own side rather than on the opposing side.
The seventh book of the Devi-Bhagavata Purana presents the theology of Shaktism. This book is called Devi Gita, or the "Song of the Goddess". The Goddess explains she is the Brahman that created the world, asserting the Advaita premise that spiritual liberation occurs when one fully comprehends the identity of one's soul and the Brahman. This knowledge, asserts the Goddess, comes from detaching self from the world and meditating on one's own soul.
In the latter he wrote, in part: > Wellspring exists because recovering emotionally, restoring a loving > relationship with God, and re-entering society are not easily accomplished > on one's own. The accounts in this book reveal how tortuous the path to > recovery can be without professional, caring help. The tragedy is that for > the victims of spiritual abuse, the options are disappointingly few. Not > many programs are especially equipped, as Wellspring is, to treat victims of > spiritual abuse.
On December 22, 2016 Konstantin Ernst said in an exclusive interview to Gazeta.Ru that "user-generated content on the Internet refers mainly to gags and news, and only those who are able to aggregate their creative and financial resources to create a product can deal with all the system-based things. It's almost impossible to achieve that on one's own. Yes, you can shoot a film with your iPhone, but it'll still have nothing in common with mass production".
You have tried > your powers too little ... Yes, one can study on one's own. Sometimes one > needs advice, but one must study ... All of us, that is, I myself and > Borodin, and Balakirev, and especially Cui and Mussorgsky, did disdain these > things. I consider myself lucky that I bethought myself in time and forced > myself to work. As for Balakirev, owing to his insufficient technique he > writes little; Borodin, with difficulty; Cui, carelessly; and Mussorgsky, > sloppily and often incoherently.
Upon graduation in 1992, he returned to Ulan-Ude in order to continue working. In the 1990s, Dashi Namdakov opened a small jewelry workshop in Ulan-Ude. He reminisces how all proceeds from that venture, combined with a salary contribution from his wife who worked at Sberbank at the time, were spent on bronze. 'Casting bronze is a complex technological process which cannot be performed on one's own and requires trained staff who need to be paid.
Thus, reflection on one's own feeling occupies a lot of the space in the dialogues and the reproduction of thought. This fact is favoured by the decision to employ a passionate love triangle in his story ‘Memorias de Idhún’. She is inspired by some elements from the work of some novelists such as Margaret Weis and Tracy Hickman, particularly from their stories ‘La espada de Joram’, ‘Dragonlance’ and ‘El ciclo de la puerta de la muerte’.
Smith married actor Robert Stephens on 29 June 1967. They had two sons, actors Chris Larkin (born 1967) and Toby Stephens (born 1969), and were divorced on 6 April 1975. Smith married playwright Beverley Cross on 23 June 1975, at the Guildford Register Office, and they remained married until his death on 20 March 1998. When asked in 2013 if she was lonely, she replied, "it seems a bit pointless, going on on one's own, and not having someone to share it with".
Whereas social influences on alcohol use and marijuana use tend to work directly in the short term, peer and friend norms on smoking cigarettes in middle school have a profound effect on one's own likelihood to smoke cigarettes well into high school. Perhaps the strong correlation between peer influence in middle school and cigarette smoking in high school may be explained by the addictive nature of cigarettes, which could lead many students to continue their smoking habits from middle school into late adolescence.
The common practice at the time allowed one to claim livestock from outside as one's own if it was found on one's own land. Since this happened between the two parties repeatedly, it was not long before a serious disagreement arose between the two parties. It was, however, a long time before the disagreement was settled; the legal proceedings lasted years. In 1575, the Rhinegraves established themselves in the neighbouring village of Grumbach, and Hausweiler's inhabitants were henceforth their subjects.
The bias blind spot is the cognitive bias of recognizing the impact of biases on the judgment of others, while failing to see the impact of biases on one's own judgment. The term was created by Emily Pronin, a social psychologist from Princeton University's Department of Psychology, with colleagues Daniel Lin and Lee Ross.Emily Pronin, Center for Behavioral Decision Research The bias blind spot is named after the visual blind spot. Most people appear to exhibit the bias blind spot.
Crypto-racism, hidden racism, becomes manifest when one's own feeling of superiority is threatened. Foreign cultures have to be analysed to shed a revealing light on one's own culture. Personality rule – It is possible to avoid misjudgements and tactlessness by never treating members of another culture as objects or means of research, but as research partners of equal right. Subjectivity rule – A self-image is no more to be taken at face value than are the impressions of an outsider.
One is variously called a net assessment, correlation of forces analysis, or strategic assessment, and goes through comparisons of capabilities of both sides, and analyzing what the effects of various actions might be. The other is to use both information on one's own capabilities - and the best information on the others, and run realistic role-playing games or simulations, with people having senior policy experience either acting as the opposition, or possibly executing one's own role in a hypothetical situation.
The Mohists were experts at building fortifications and siege defenses Mozi's moral teachings emphasized introspection, self-reflection and authenticity, rather than obedience to ritual. He observed that we often learn about the world through adversity ("Embracing Scholars" in Mozi). By reflecting on one's own successes and failures, one attains true self-knowledge rather than mere conformity to ritual ("Refining Self" in Mozi). Mozi exhorted people to lead a life of asceticism and self-restraint, renouncing both material and spiritual extravagance.
Jainism accepts anyone who wants to embrace the religion. There is no specific ritual for becoming a Jain. One does not need to ask any authorities for admission. One becomes a Jain on one's own by observing the five vows (vratas)Pravin Shah, Five Great Vows (Maha-vratas) of Jainism Jainism Literature Center, Harvard University Archives (2009) The five main vows as mentioned in the ancient Jain texts like Tattvarthasutra are: # Ahimsa - Not to injure any living being by actions and thoughts.
A number of popular programs exist, including Weight Watchers, Overeaters Anonymous, and Jenny Craig. These appear to provide modest weight loss () over dieting on one's own () over a two-year period, similarly to non-commercial diets. Internet-based programs appear to be ineffective. The Chinese government has introduced a number of "fat farms" where obese children go for reinforced exercise, and has passed a law which requires students to exercise or play sports for an hour a day at school (see Obesity in China).
Egocentric bias is the tendency to rely too heavily on one's own perspective and/or have a higher opinion of oneself than reality. It appears to be the result of the psychological need to satisfy one's ego and to be advantageous for memory consolidation. Research has shown that experiences, ideas, and beliefs are more easily recalled when they match one's own, causing an egocentric outlook. Michael Ross and Fiore Sicoly first identified this cognitive bias in their 1979 paper, "Egocentric biases in availability and attribution".
For that reason, the rabbis ruled that one should not take the lulav and etrog on the eighth day, even outside the Land of Israel. They are therefore muktzah; that is, one may not even move them on a holiday where they are not needed. Sleeping in the sukkah brings a similar discussion. Additionally, most people would prefer to sleep indoors at this point in the year due to the weather, so sleeping in the sukkah may impinge on one's own joy during the festival.
The word literally means 'blown out' (as in a candle) and refers, in the Buddhist context, to the blowing out of the fires of desire, aversion, and delusion, and the imperturbable stillness of mind acquired thereafter.Richard Gombrich, Theravada Buddhism: A Social History from Ancient Benāres to Modern Colombo. Routledge In Theravada Buddhism the emphasis is on one's own liberation from samsara. The Mahayana traditions emphasize the bodhisattva path, in which "each Buddha and Bodhisattva is a redeemer," assisting the Buddhist in seeking to achieve the redemptive state.
Harrow is a DevOps tool developed by the team that maintains Capistrano. It is a web-based hosted SaaS that extends the usefulness of Capistrano, and this style of tooling, to optimize it for centralized collaborations. It is built to run tests, builds, deployments, sanity checks, Cron type jobs, and anything in between using secure web-based containers. Harrow is available as a cloud solution, as a private cloud solution, or as a virtual machine package (KVM) that can be run on one's own infrastructure.
Conforti also confides that his exercises are not exhaustive, and he only included those he judged to be the most appealing, leaving out others in order to create less confusion on the page. He emphasizes the importance of following one's ear when embellishing and understanding which notes will create a consonance. The manual was written for the benefit of singers, but Conforti also encourages its use by instrumentalists as finger exercises, suggested ornaments, and a method for learning to improvise ornaments on one's own.
They should think of the identity of their lotus heart having eight petals with the highest self visualized as Vasudeva, Narayana or Purushottama. The meditation should concentrate on one's own identity with this image of imperishable highest self. This is the path to the state of Vaishvanara, or qualified Dhyana. The text suggests variations to the Saguna meditation, such as perceiving the union of a golden disc with four-faced golden Purusha, imagining a lustrous inner self inside oneself and then oneness with it, and other variations.
Relaxation techniques used in therapy by a certified counselor or therapist could include any of the previous techniques discussed. Professionals in the fields of psychology or counseling will have the ability to administer a variety of these techniques. If they feel it is appropriate they may prescribe medication to assist the patient with relaxation. Although a number of these techniques are simple and can be performed on one's own time, patients may receive better results if they are guided by a professional who is very familiar with the techniques.
The Taber Police Service is the only town municipal police service in Alberta and was established in 1904. The Town of Taber gained notoriety when it adopted a bylaw on February 23, 2015 that granted the police and bylaw officials the authority to levy fines for controversial actions including swearing, public assembly, spitting and applying graffiti on one's own private property. The bylaw also implemented a curfew. The adoption met criticism over its appearance of being unconstitutional; violating freedoms of expression and association protected under Section Two of the Canadian Charter of Rights and Freedoms.
Negotiation can either build trust and understanding with a positive relationship established at the end, or lead to frustration or dissatisfaction. The authors discuss how the relationship between parties tends to become entangled with the problem that the parties are discussing. Incorrectly deducing the intentions of the other party based on one's own fear is a common mistake; the authors describe it as a bad habit that could cost "fresh ideas in the direction of agreement". The authors explain that feelings are just as important as the content of the dispute during negotiation.
To some extent, politics unavoidably involves dilemmas about whether to insist on one's own principles (and risk being isolated) or to adapt to a more widely held opinion for the sake of working together. People may be very unwilling to take risks and respond to opportunities, or they may take risks and opportunities without much regard for their overall significance. Accordingly, most political situations involve at least some potential for opportunism. Thus, there may not be any generally applicable rule or technique (a "philosopher's stone") that could be invoked in advance to prevent opportunism.
The energy generated during the tantric sexual act is considered a form of "subtle emission", while the act of ejaculation is considered a form of physical emission.See Sexual sublimation, Ojas and Visarga In Kashmir Shaivism, the energy of emission (visarga śakti) is considered to be a form of ānanda (bliss). Depending on the orientation of one's consciousness, introverted or extroverted, emission can be of two kinds: rested and risen. In Śānta, the rested form of emission, focus is absorbed just on one's own Self in an act of transcendence.
It is difficult to get FHGs listed with true TGPs, since many affiliates will attempt to do this and most TGPs reject duplicate listings. Furthermore, most TGPs require reciprocal links to them on galleries. Since most providers of free hosted galleries don't provide a way of doing so, attempting to submit them to most TGPs is usually futile. This opens the question of usefulness in regards to free hosted galleries since they can only be used to act as a content filler on one's own free sites or fake TGP.
The dish consists of raw egg yolks and sugar, beaten and ground until they form a creamy texture, with no discernible grains of sugar. In modern kitchens, it is often mixed in a blender until it changes color and becomes thick. A classic single gogl-mogl portion is made from two egg yolks and three teaspoons of sugar beat into a cream-like dish. Variations can be made by adding chocolate, vodka, rum, honey, vanilla, lemon juice, orange juice, raisins, whipped cream, or a number of other ingredients based on one's own taste preferences.
This is because the success of a close other invites comparison on one's own capabilities, thereby directly affecting one's own self-evaluation. This is also strengthened with the closeness of the psychological relationship with the successful other. Using the same example: a sibling scores the winning goal in an important game; the person is now comparing him/herself to the sibling's success and through comparison, his/her self-evaluation is lowered. When closeness (sibling) and performance (scored the winning goal) are high, self-evaluation is decreased in the comparison process.
She has a seven year old (as of 2019) granddaughter. At the second meeting of B'not Esh in 1983, Plaskow realized she had fallen in love with Martha Ackelsberg, a member of B'not Esh and a government and women's studies professor at Smith College. After her separation from Goldberg, she and Ackelsberg began a long distance relationship for thirty years before moving in together. They're still together today but have decided never to marry, rejecting the idea that rights should be tied to marriage in support of building intimate lives on one's own terms.
Counterintelligence and counterterrorism analyses provide strategic assessments of foreign intelligence and terrorist groups and prepare tactical options for ongoing operations and investigations. Counterespionage may involve proactive acts against foreign intelligence services, such as double agents, deception, or recruiting foreign intelligence officers. While clandestine HUMINT sources can give the greatest insight into the adversary's thinking, they may also be most vulnerable to the adversary's attacks on one's own organization. Before trusting an enemy agent, remember that such people started out as being trusted by their own countries and may still be loyal to that country.
Walker Visuals, four 13" x 19" color, ambiguous, abstract, dreamlike, and evocative photographs, were created by psychiatrist and photographer, Joel Walker. Similarly to the Rorschach test, what is perceived when looking at these photographs depends on one's own history, expectations, needs, beliefs, feelings, and what happened just before viewing the image. Walker created these images after observing how his patients responded to strange photos he had taken and displayed on his office wall. From there, Walker expended his collection to include a range of themes from positive to negative.
Technology has enabled massive personal productivity gains—computers, spreadsheets, email, and other advances have made it possible for a knowledge worker to seemingly produce more in a day than was previously possible in a year. Environmental factors such as sleep and leisure play a significant role in work productivity and received wage. Drivers of productivity growth for creative and knowledge workers include improved or intensified exchange with peers or co-workers, as more productive peers have a stimulating effect on one's own productivity. Productivity is influenced by effective supervision and job satisfaction.
A byproduct of social media addiction is the "fear of missing out", or FOMO. This fear develops from a user's repetitive and obsessive status-checking of "friend" status updates and posts related to social events or celebrations resulting in a feeling of being "left out" if these events are not experienced. There is also the closely related fear of being missed (FOBM), or the fear of invisibility. This fear involves an obsessive need to provide constant status updates on one's own personal, day-to-day life, movements, travel, events, etc.
The Great Books Program is a curriculum that makes use of this list of texts. The program is designed to teach students to focus solely on using primary sources for material, while leaving little room for secondary source material. It allows emphasis to be put on open discussion, rather than onlooking or overbearing guidance from a professor, facilitator, or tutor in order to further the drive to learn on one's own. This is further studied through the writing of academic papers based upon these principles so that more is discussed, but also completely researched and accurate.
Bhatt's debut short story collection has been cited as one of the most anticipated debuts of the second half of 2020 by Electric Literature, Literary Hub, The Millions, and Entropy Magazine. It is published by 7.13 Books. Publishers Weekly wrote that Bhatt's "stories are memorable on their own, and they add up to a powerful expression of the hunger for success on one's own terms." Kirkus Reviews called it a "formally diverse collection with exquisitely crafted stories about longing, striving, and learning what we can control" and listed it as one of the must-read collections of Fall 2020.
Eating in the sukkah does not cause a parallel problem because many people simply enjoy eating outdoors in the shade of a sukkah. Hence, seeing someone eating in a sukkah does not per se lead one to assume it is still ḥol hamoed. Likewise, eating in the sukkah does not per se impinge on one's own celebration of Shemini Atzeret. Therefore, the prevalent practice is to eat in the sukkah on Shemini Azeret outside the Land of Israel, but not to recite the berakhah for sitting in a sukkah, as reciting it would "impinge" on the unique status of Shemini Atzeret.
Codependency often involves placing a lower priority on one's own needs, while being excessively preoccupied with the needs of others. Codependency can occur in any type of relationship, including family, work, friendship, and also romantic, peer or community relationships. While a healthy relationship depends on the emotional space provided by personal boundaries, codependent personalities have difficulties in setting such limits, so that defining and protecting boundaries efficiently may be for them a vital part of regaining mental health. In a codependent relationship, the codependent's sense of purpose is based on making extreme sacrifices to satisfy their partner's needs.
'; 'enter', 'put in', 'she puts in'; 'learn', 'teach', 'I teach'. ; Autobenefactive voice : The Oromo autobenefactive (or "middle" or "reflexive-middle") voice of a verb V corresponds roughly to English expressions such as 'V for oneself' or 'V on one's own', though the precise meaning may be somewhat unpredictable for many verbs. It is formed by adding -adh to the verb root. The conjugation of a middle verb is irregular in the third person singular masculine of the present and past (-dh in the stem changes to -t) and in the singular imperative (the suffix is -u rather than -i).
EEG biofeedback has demonstrated effectiveness in the treatment of insomnia with improvements in duration as well as quality of sleep. Self-help therapy (defined as a psychological therapy that can be worked through on one's own) may improve sleep quality for adults with insomnia to a small or moderate degree. Stimulus control therapy is a treatment for patients who have conditioned themselves to associate the bed, or sleep in general, with a negative response. As stimulus control therapy involves taking steps to control the sleep environment, it is sometimes referred interchangeably with the concept of sleep hygiene.
The first person to propose the existence of efferent copies was the German physician and physicist Hermann von Helmholtz in the middle of the 19th century. He argued that the brain needed to create an efference copy for the motor commands that controlled eye muscles so as to aid the brain's determining the location of an object relative to the head. His argument used the experiment in which one gently presses on one's own eye. If this is done, one notices that the visual world seems to have "moved" as a result of this passive movement of the eyeball.
" The right protected was instead the right to give and received contractual rights on one's own behalf, which many states had denied to African Americans when the Civil Rights Act of 1866 was drafted.See Black Codes for an overview of the laws passed after the American Civil War to restrict the rights of freed slaves. The Court further noted that at that time, it was a well accepted legal principle that "a mere agent, who has no beneficial interest in a contract which he has made on behalf of his principal, cannot support an action thereon.
In the Roman Catholic Church, it is "the authority, privilege, or permission, to perform an act or function. In a broad sense, a faculty is a certain power, whether based on one's own right, or received as a favour from another, of validly or lawfully doing some action." The most common use of the term is in the context of 'priestly faculties', which is the permission given to a priest by his diocesan bishop or religious superior, legally permitting him to perform the Sacraments. Normally, a priest's faculties only permit him to celebrate within his own diocese or religious institute.
In its most basic definition, a twink is a character with better gear than one could have easily acquired on one's own. Twinking is typically done by transferring higher-end equipment from the player's (or their friend's) more-experienced characters (who often have excess gear that would be much more useful to the lower-level character). It can also be done by equipping the character with the best possible gear for their level range, and filling them with end-game enchantments. Many new players dislike twinking of others' characters, since it gives a big advantage to established players starting a new character.
The novel of Reena Spaulings begins as a branch of the Bernadette Corporation under John Kelsey, under the publishing company Semiotext(e) in New York in 2004. To dismantle categorization around the artist's name, the Bernadette Corporation brought together novelists, artists, and anonymous contributors to write a collective novel under the pseudonym of Reena Spaulings. The contributors would write in a collective workshop, each writing one's own section of the novel, which some shared with peers and others keeping the section private. The collective wrote on one's own time, sometimes never showing their work to the rest of the collective.
Henry Chadwick, an English statistician raised on cricket, was an influential figure in the early history of baseball. In the late 19th century he adapted the concept behind the cricket batting average to devise a similar statistic for baseball. Rather than simply copy cricket's formulation of runs scored divided by outs, he realized that hits divided by at bats would provide a better measure of individual batting ability. This is because while in cricket, scoring runs is almost entirely dependent on one's own batting skill, in baseball it is largely dependent on having other good hitters on one's team.
Rangers are a Scout Class in the live action role-playing game, the Vorydian Chronicles. They are more combat oriented than the other two Scout Classes (Rogue and Spy) in order to better survive the wilderness on one's own. Rangers are specialize in wooded environments, able to slip past animals and carnivorous plants unnoticed, track, camouflage one's self, and they are given the ability to dual-wield swords, in addition to the existing Scout Fighting Styles. Their combat skills are generally centered on Marksman (archery and thrown weapons) and gladiator (dual-swords), and they receive fighting style proficiencies, as well as Expert Flanking proficiencies.
This belief in beauty in the abject leads to the obsession with artifice and symbolism, as artists rejected ineffable ideas of beauty in favour of the abstract. Through symbolism, aesthetes could evoke sentiments and ideas in their audience without relying on an infallible general understanding of the world. The third trait of the culture is egoism, a term similar to that of ego-mania, meaning disproportionate attention placed on one's own endeavours. This can result in a type of alienation and anguish, as in Baudelaire's case, and demonstrates how aesthetic artists chose cityscapes over country as a result of their aversion to the natural.
The owner of the remainder of the section which includes the lodge building and several cabins, has turned the property into a facility to raise stock horses. Today, Lassen Lodge is fortunate to still have its roadside culture intact to tell a part of the history of the early Auto Age. The cabins, motor court, restaurant, and gas station are a part of the history of Tehama County. Lassen Lodge represents an exciting time in American culture, one of new-found freedom to take a road trip and explore on one's own schedule, no longer at the mercy of a stagecoach or train schedule.
Chapter 4 makes it illegal to take a distress outside of the debtor's county, and punishes such behaviour with a fine in the case of a neighbour but with amercement in the case of a lord doing so with his tenant. It also requires that distresses be reasonable, subjecting takers of excessive distresses to amercement based on the excesses of such distresses. Chapter 15 requires that distresses be made only before the King or his officers; prohibiting in particular taking distresses on one's own property, the King's highway, or common roads. Chapter 2 also covered distresses, but was repealed by the Statute Law Revision Act 1948.
Here the Pope dwells at length on the concept that rights must be linked to duties and that the latter should take precedence over the former. Too much focus on one's own rights can lead people to believing they owe nothing to anyone but themselves, to making insistent demands that one's own rights are promoted by public authorities even when they are harmful, such as the "right to excess" or to choose vice. This can lead to the whole notion of rights being weakened and even core rights being violated. Benedict argues that core rights are safest when everyone accepts they have a duty to respect other people's development and rights.
Local laws regulating the possession and ownership of ammunition, firearms and shooting accessories are prohibited per IC 35–47–11.1–2, subject to the exemptions listed in IC 35–47–11.1–4. (New provisions effective 2011 Jul 01.) Municipalities may regulate the discharge of firearms, and as such it is generally illegal to discharge a firearm within city limits. However, it is generally legal to discharge firearms on one's own property if located outside the city limits and with an adequate backstop. In March 1989 the Northwest Indiana cities of Gary and East Chicago city councils passed ordinances prohibiting both sale and possession of assault weapons.
The plan implied that, into the 1990s, exports would have to consist principally of agricultural and forestry products, to which some value might be added by low-technology processing. "Thrift," although undefined, could, in the future, include some kind of government savings plan, with incentives for small depositors, to absorb surplus riels generated by Cambodia's considerable free-market and black-market sectors. Heng Samrin, like his predecessors, Sihanouk and Pol Pot, urged Cambodians to undertake the task of economic restoration "in the spirit of mainly relying on one's own forces." Unlike Sihanouk and Pol Pot, however, the KPRP leader stressed economic and technical cooperation with Vietnam.
The difficulty of a computation can be useful: modern protocols for encrypting messages (for example, RSA) depend on functions that are known to all, but whose inverses are known only to a chosen few, and would take one too long a time to figure out on one's own. For example, these functions can be such that their inverses can be computed only if certain large integers are factorized. While many difficult computational problems outside number theory are known, most working encryption protocols nowadays are based on the difficulty of a few number- theoretical problems. Some things may not be computable at all; in fact, this can be proven in some instances.
Accidental fire not intended to attack the enemy, and deliberate firing on one's own troops for disciplinary reasons, is not called friendly fire,Regan, Geoffrey (2002) Backfire: a history of friendly fire from ancient warfare to the present day, Robson Books and neither is unintentional harm to civilians or structures, which is sometimes referred to as collateral damage. Training accidents and bloodless incidents also do not qualify as friendly fire in terms of casualty reporting. Use of the term "friendly" in a military context for allied personnel started during the First World War, often when shells fell short of the targeted enemy.Oxford English Dictionary, 2nd ed.
This impacts on the mastering of developmental tasks: In the areas of education and qualification the demands are rising; the separation from parents and the development of own attachments are being postponed, and the acquisition of competencies as a consumer, user of media, economic citizen, as well as participation in politics and society are more and more considered as tasks that have to be managed on one's own responsibility. As a consequence, several developmental problems arise.Hurrelmann, K. & Engel, U. (Eds.) 1990 The Social World of Adolescents. Berlin/New York: De GruyterNestmann, R. & Hurrelmann, K. (Eds.) 1994 Social Network and Social Support in Childhood and Adolescence.
After numerous critical reactions from the public, a press statement was given on 31 January 1982 in Mainz and a revised version of the manifesto was presented by Schmidt-Kaler. He stated that it had been necessary to go public on one's own due to a "defamation campaign directed by the radical left" and the "attempted infiltration by far- right elements." Schmidt-Kaler distanced himself from his colleague Schröcke who became a member in the SDV: The revised and mellowed version of the Manifesto, published 31 January 1982, was not signed by Götz, Oberländer, Riedl, Schade, and Schröcke. Werner Rutz (Bochum U) joined as a new signatory.
Jorge Basadre, "Comisión para el estudio de la Cultura Musical. Resolucion Ministerial № 13910", in El Peruano, November 14, 1956 While in exile, Culger also issued his final volume, Afară- de-Unu-Singur (also spelled Afară de unul singur, both titles translating as "Out on One's Own"), which he issued as a samizdat and only printed in 50 copies. According to its author, the book had an earlier linotype edition, which had been printed in Bucharest before his departure. He defined this earlier volume as "discreet, elegant, but without a watch on its wrist and blowing even in yogurt" (in reference to the Romanian proverb "He who was once burned by soup will even blow to cool yogurt").
Civil courage has been referred to by psychologist Tobias Greitemeyer as constituting acts of bravery, carried out with the objective of enforcing a societal or ethical standard, without concern for the effect these acts might have on one's own position. This is because this civil courage is often punished since it entails risks and almost ensures ostracism not only from a group that the courageous individual belongs but also from society. In this way, it is distinguished from altruistic behavior and other forms of courage. In the case of altruistic, helping behavior, an individual might expect to be praised or receive positive social consequences from the result of their having helped, despite possible financial or material loss.
The results show that Americans perform better in the absolute task which requires analytical processing of stimulus independent of it context, whereas the Japanese performed better at the relative task which demands the holistic processing of the stimulus in relation to its context. In line with these findings, Hedden and colleagues (2009) used the same visual stimuli to investigate the neural activity with the help of fMRI. Participants of the study were asked to judge the length of a vertical line, either including the contextual information or ignoring it. The results revealed that separate brain regions were employed while performing the task, either incorporating the contextual information or avoiding it, based on one's own culture.
However, since beacons can be embedded in email as non-pictorial elements, the email need not contain an image or advertisement or anything else related to the identity of the monitoring party. This makes detection of such emails difficult. One way to neutralize such email tracking is to disconnect from the Internet after downloading email but before reading the downloaded messages. (Note that this assumes one is using an email reader that resides on one's own computer and downloads the emails from the email server to one's own computer.) In that case, messages containing beacons will not be able to trigger requests to the beacons' host servers, and the tracking will be prevented.
He described his time at York as being much easier than modern cathedral organists: "In those days it was easier to manage on one's own, because we never used to conduct, except a cappella pieces, we never conducted like cathedral organists now who hardly ever play the organ, they're down there wagging a finger, waving their arms about." Whilst based in York, he was on the music staff at St Peter's School and Chorus Master of Leeds Philharmonic Society. For the 1951 revival of the York Mystery Plays he was director of the music, composed by his friend James Brown. The plays captured the hearts of the British public, and have been performed regularly ever since.
U.S. copyright law (Title 17 of the United States Code) generally says that making a copy of an original work, if conducted without the consent of the copyright owner, is infringement. The law makes no explicit grant or denial of a right to make a "personal use" copy of another's copyrighted content on one's own digital media and devices. For example, space shifting, by making a copy of a personally owned audio CD for transfer to an MP3 player for that person's personal use, is not explicitly allowed or forbidden. Existing copyright statutes may apply to specific acts of personal copying, as determined in cases in the civil or criminal court systems, building up a body of case law.
Games last from 5 to 30 minutes. Later sets sometimes included new card subtypes, depending on the theme of the set. These include included Creeper cards that block or make goals more difficult to obtain; Ungoal cards, which have conditions where the game ends with no winner; and Surprise cards, a 2011 addition, which allow players to negate other types of cards which could prevent a victory and can be played at any time, though they have other effects when played on one's own turn. The first Fluxx tournament at Origins 1997 had an extra rule calling for an increase in the Basic Rules each time the deck was reshuffled which was kept for future tournaments.
The effect could also be misused to artificially slow down the action, and exploit the extra reaction time that became available to the player that way. Although largely irrelevant if one played the game on one's own, it caused a lot of trouble for online competitions (see below). Successors Grand Prix 3 and Grand Prix 4 offered LAN-play and were even hacked to be playable over the Internet, but never performed reasonably. Even when the first boom of 3D acceleration chipsets revolutionized gaming, the concept was not reworked as this would have required a large rewrite of the game engine, and remained a problem (although less so because of the available computer power).
In their article "Microaggression and Moral Cultures", sociologists Bradley Campbell and Jason Manning say that the discourse of microaggression leads to a culture of victimhood. Social psychologist Jonathan Haidt states that this culture of victimhood lessens an individual's "ability to handle small interpersonal matters on one's own" and "creates a society of constant and intense moral conflict as people compete for status as victims or as defenders of victims". Similarly, the linguist and social commentator John McWhorter says that "it infantilizes black people to be taught that microaggressions, and even ones a tad more macro, hold us back, permanently damage our psychology, or render us exempt from genuine competition." McWhorter does not disagree that microaggressions exist.
However if the memory clamp design is too uncomfortable then it will be less likely to be used as functional memory aid. To this end, at least one homebrew type of memory clamp uses an adjustable elastic band, so that the user can tailor the level of discomfort to their own level of awareness. Some reality clamps allow the user to write a short reminder on the surface with an erasable marker. Unlike a watch or jewelry, a memory clamp is designed to be worn only intermittently, so the user doesn't become accustomed to it. The inventor reportedly designed the device to be “visually undeniable and physically unremarkable.” Other memory methods include writing on one's own hand, sending a text message to oneself, or using sticky notes.
Prophet Joseph is a Persian-language mini-series originally broadcast in 2008, which tells the story of prophet Yusuf (or Joseph) according to the Islamic tradition. Realistic depictions of everyday life are represented. Each episode in the series begins with a poly- phonic recitation of the first four verses (ayah) of the chapter (surah) on Yusuf. The 45 episodes of the series are replete with themes on filial love, personal journey through life (within family and on one's own), personal character, submission, prayer, prophethood, idolatry, monotheism, loyalty, betrayal, carnal desires, nature of various kinds of love, separation, abandonment, slavery, social organizations at various levels, nature of political authority, governance, strategy, various ideologies (and their implications), anticipation, and finally, forgiveness and salvation.
It further says "while the mere sight of the conch (shankha) dispels all sins as the Sun dispels the fog, why talk of its worship?" Padma Purana asserts the same effect of bathing Vishnu by Ganges water and milk and further adds doing so avoids evil, pouring water from a shankha on one's own head before a Vishnu image is equivalent to bathing in the pious Ganges river. In Buddhism, the conch shell has been incorporated as one of the eight auspicious symbols, also called Ashtamangala. The right- turning white conch shell (), represents the elegant, deep, melodious, interpenetrating and pervasive sound of Buddhism, which awakens disciples from the deep slumber of ignorance and urges them to accomplish their own welfare and the welfare of others.
Indian scholars recognized and have debated the inherent tension between renunciation and Moksha on one hand, and the active pursuit of Kama and Artha on the other.R. V. De Smet (1972), Early Trends in the Indian Understanding of Man, Philosophy East and West, 22(3): 259–268 This has led to the concepts of Pravrtti (प्रवृत्ति, Pravritti) and Nivrtti (निवृत्ति, Nivritti), with the former meaning "giving or devoting one's self to" external action, while the latter means "withdrawing and restraining one's self from" external action in order to focus on one's own liberation. Artha and Kama are Pravrtti, while Moksha is Nivrtti.Stephen N Hay and William Theodore De Bary (1988), Sources of Indian Tradition, Motilal Banarsidass, , page 211 Both are considered important in Hinduism.
With some persons and with some countries these > commodities may be less; and with others they are in surplus.The development > of spiritual knowledge only will enable mankind to share all the needs with > love, respect and responsibility. The love which blossoms in a man as a > natural process by spiritual development will enable him to understand the > feelings of others, to respect the needs and ambitions of others and to > cooperate in the effort of satisfactory living by willing sacrifice on one's > own physical, financial and intellectual abilities. Therefore, in addition > to the efforts for increasing the material comforts by political and > economic means, an opportunity for spiritual development in the human > society should be provided so that all deserving persons will develop > spiritual knowledge in time.
TouchArcade wondered whether the simplified environment was an aesthetic choice or the result of efforts to save on development costs. The GameSpot reviewer was disappointed to see an option for paid puzzle solutions in an otherwise short game about discovering the secret to a puzzle on one's own. Compared to the main series, in which the player may stake out a building at a distance, the experimentation in Deus Ex Go is limited to finding the right answer rather than finding multiple routes to solve the same problem. IGN wrote that the game's story and environments remained in the background and were ultimately forgettable, or in the case of the former, a hindrance, especially when the scenes could not be skipped on later replays.
Eisenstein's book The Printing Press as an Agent of Change lays out her thoughts on the "Unacknowledged Revolution," her name for the revolution that occurred after the invention of print. Print media allowed the general public to have access to books and knowledge that had not been available to them before; this led to the growth of public knowledge and individual thought. The ability to formulate thought on one's own thoughts became reality with the popularity of the printing press. Print also "standardized and preserved knowledge which had been much more fluid in the age of oral manuscript circulation" Eisenstein recognizes this period of time to be very important in the development of human culture; however, she feels that it is often overlooked, thus, the 'unacknowledged revolution'.
The drama became one of the fastest-growing in ratings among KBS2 TV series in the same timeslot, starting with 19.7% for the first episode and surpassing 30% mark (30.9%) in 8 episodes. It went on to become the fastest to reach the National Drama level of 40% rating (41.2% in 30 episodes) among KBS2 TV series in the same timeslot. The drama was praised as an atypical family drama, avoiding cliches such as family conflicts and typical "Cinderella stories" with "happily-ever-after" endings, instead focusing on pursuing personal happiness based on one's own decision. It was praised for sensitively drawn characters, emotional details and family histories; which successfully established an emotional connection between the viewers and the protagonists.
The Buddha considered shame over doing wrong (Pali: hiri) and fear of the consequences of wrongdoing (Pali:otappa) as essential safeguards against falling into evil ways and further as extremely useful in the path of purification. Also recommended was the regular practice of self-assessment or wise reflection (Pali: yoniso manasikara) on one's own actions in relation to others and the bigger picture. In Mahayana Buddhism, one of the most common repentance verses used for reflection is Samantabhadra's Repentance Verse taken from Chapter 40 of the Flower Adornment Sutra: For all the evil deeds I have done in the past Created by my body, mouth, and mind, From beginningless greed, anger, and delusion, I now know shame and repent of them all.
42 The PPR model places the human subject in a social and ecological context that must be absorbed and processed subjectively. The human being as an autonomous subject has the lifelong task to harmonize the processes of social integration and personal individualization. Across the entire life span, individuals master this task in age-appropriate steps matching their level of development.Hurrelmann, K. & Bauer, U. 2018 Socialisation During the Life Course. London/New York: Routledge These “developmental tasks” are: education/qualification, attachment/social contacts, consumption/regeneration, and participation/value orientation. In this sense, socialisation consists in a complex “continuous work on one's own personality.” It may succeed, but, under unfavorable conditions, it may also fail. Failure leads to problems with identity, personality, and health.
However, the popular sentimental genre soon met with a strong backlash, as anti-sensibility readers and writers contended that such extreme behavior was mere histrionics, and such an emphasis on one's own feelings and reactions a sign of narcissism. Samuel Johnson, in his portrait of Miss Gentle, articulated this criticism: > She daily exercises her benevolence by pitying every misfortune that happens > to every family within her circle of notice; she is in hourly terrors lest > one should catch cold in the rain, and another be frighted by the high wind. > Her charity she shews by lamenting that so many poor wretches should > languish in the streets, and by wondering what the great can think on that > they do so little good with such large estates.Johnson, Samuel.
When the Mongols, whom he considered unbelievers, took control of the city of Mardin the population included many Muslims. Believing Mardin was neither the domain of Islam, as Islam was not legally applied with an armed forces consisting of Muslims, nor the domain of war because the inhabitants were Muslim, Ibn Taymiyyah created a new "composite" category, known as dar al-`ahd.) A second concept is making a declaration of apostasy (takfir) against a Muslim who does not obey Islam. But at the same time Ibn Taymiyyah maintained that no one can question anothers faith and curse them as based on one's own desire, because faith is defined by God and the Prophet. He said, rather than cursing or condemning them, an approach should be taken where they are educated about the religion.
A common strategy is to gain a temporary material advantage, pass it on to a teammate, and then stop playing on one's own board—thereby allowing the teammate to use the advantage for many future moves on his board. To avoid this, players are often limited to ten seconds per move—with their opponent being allowed to remove one of the player's pawns from the board for each additional ten seconds consumed. The turn-based strategy game Utopia (1982) featured an early example of timed turns. The early Ultima role-playing video games were strictly turn-based, but starting with Ultima III: Exodus (1983), if the player waited too long to issue a command, the game would issue a "pass" command automatically, thereby allowing enemies to take their turns while the player character did nothing.
Jesus emphatically listened to them, who poured out their crises and doubts, and used scriptures so that they could better understand "suffering and glory". During the journey to Emmaus, according to Alfred McBride, Jesus patiently guided the two disciples "from hopelessness to celebration" and also intended to nourish the two disciples' faith to such an extent that they can see "his real presence in the breaking of the bread". From a pastoral perspective, John Mossi writes that meditating upon the "Emmaus Pilgrimage" may help one when experiencing one's own "dark nights". During such course of action, according to Mossi, one should realize that Jesus compassionately walks as a friend on one's own journey, empathetically listens one's sorrows and hesitations, and spends quality time accompanying one goes through the process of inner healing.
Compared to the simplest form of hair braid, a French braid has several practical advantages: it can restrain hair from the top of the head that is too short to reach the nape of the neck, and it spreads the weight and tension of the braid across a larger portion of the scalp. Its sleek appearance is oft regarded as being elegant and sophisticated. However, a French braid is more difficult to construct than a simple braid because of its greater complexity; when performed on one's own hair, it also requires a more prolonged elevation of the hands above the back of the head, and leaves more tangled hair along the scalp when unbraiding. In this style of braid start on top of the head and braid it till the end of the hair.
As a result, institutional arrangements for architectural education became increasingly systematic, in respect of examinations for formal qualifications, and making qualifications a condition for granting some other form of distinguishing style or title (such as Fellow, Associate or Licentiate of a professional body), or for the right or expectation to be able to practise as an architect, on one's own account or as a partner or as an assistant in another's office. A leading participant in the development of those institutional arrangements was the society which had been formed in London in the 1830s and had petitioned for, and in 1837 had been granted, a charter of incorporation. This society was later granted the name Royal Institute of British Architects, and is for convenience referred to as the RIBA.
These five stations included the "garde manger" that prepared cold dishes; the "entremettier" prepared starches and vegetables, the "rôtisseur" prepared roasts, grilled and fried dishes; the "saucier" prepared sauces and soups; and the "pâtissier" prepared all pastry and desserts items. This system meant that instead of one person preparing a dish on one's own, now multiple cooks would prepare the different components for the dish. An example used is "oeufs au plat Meyerbeer", the prior system would take up to fifteen minutes to prepare the dish, while in the new system, the eggs would be prepared by the entremettier, kidney grilled by the rôtisseur, truffle sauce made by the saucier and thus the dish could be prepared in a shorter time and served quickly in the popular restaurants. Escoffier also simplified and organized the modern menu and structure of the meal.
Similar to Mencius, Xu believes that the nature of all human being is good and one can realize their own good nature through “bodily recognition” (tiren)--or gongfu in Neo-Confucianism terminology. “Bodily recognition” is a retrospective process in which the subject discover moral subjectivity by bringing one's experiences to their heart mind and see whether they are able to take the feelings or ideas at ease or not. Although this might suggest a hedonistic approach for discovering one's own moral subjectivity, Xu maintains that “bodily recognition” involves the use of reflective reasoning and the reduction of sensual desires. Xu follows Mencius's distinction between a great man (junzi) and a small man (xiaoren) in the sense that a great man relies on his heartmind rather than simply relying on one's own senses in perceiving the world.
Because writing when moving one's hand away from its side towards the other side of the body can cause smudging if the outward side of the hand is allowed to drag across the writing, writing in the Latin alphabet might possibly be less feasible with the left hand than the right under certain circumstances. Conversely, right- to-left alphabets, such as the Arabic and Hebrew, are generally considered easier to write with the left hand in general. Depending on the position and inclination of the writing paper, and the writing method, the left-handed writer can write as neatly and efficiently or as messily and slowly as right- handed writers. Usually the left-handed child needs to be taught how to write correctly with the left hand, since discovering a comfortable left-handed writing method on one's own may not be straightforward.
Roemer's early work was an attempt to state the main themes of Marxian economics using the tools of general equilibrium and game theory. In Roemer (1982), he proposed a model of agents who were differentiated by their endowments, and had to choose occupations—involving either selling labor, hiring labor, or working on one's own capital stock. In optimizing with respect to market prices, agents choose one of five class positions, each consisting of various combinations of these three activities. This gives rise to a class structure, whose agricultural nomenclature would be landlords (who only hire labor), rich peasants (who hire labor and work themselves on their fields), middle peasants (who only work for themselves and do not participate in the labor market), poor peasants (who work on their own plot and sell labor), and landless laborers (who only sell labor).
Thematically, Pop UP AKTO is exploring the city environment and dwelling, its places of memory and the new adjectives attached to them as part of the city's transformation. It talks about the positive aspect of being in the city – on one's own or being together and aims at promoting places of democratic expression on freedom and inclusion of citizens from experts to amateurs. The new cycle of AKTO Festival forms itself from the rethinking of its position as a festival that contributes towards the change of the current cultural and public policy, budget-wise, production-wise and distribution-wise. The idea of this program of events in 3 cities stems to empower the local community to feel the cultural production in the country, share the experience and motivate to continue the ideas beyond this organizational structure.
The simulation hypothesis holds that in order to understand intention in others, individuals must observe an action, and then infer the actor's intentions by estimating what their own actions and intentions might be in the situation. Individuals connect their own actions to internal mental states through the experience of sensory information when movements are carried out; this sensory information is stored and connected to one's own intentions. Since internal mental states, such as intention, cannot be understood directly through observing movements, it is hypothesized that these internal states are inferred based on one's own stored representations of those movements. This theory is supported by research on mirror neurons, or neural regions, including the premotor cortex, and parietal cortex, that activate both when individuals are engaging in an action, and when they are observing the actions of others.
His approach to the History of Philosophy is mostly typological, not chronological. Nae Ionescu's thought could be described overall as an existential philosophy of Christian authenticity, called "Trăirism" (from the verb "a trăi", to live), an autochthonous version of Existentialism influenced by vitalism and Orthodox theology. Many late commentators have accused him of "plagiarism", neglecting that he never wrote his lectures, not even lecture notes; Ionescu creatively improvised, and on many occasions one can recognise ideas initiated by Bergson, Scheler, Heidegger; his charisma was impressive, and students were completely captivated by the fact that he philosophised on the spot, in the course room, without preconceptions, giving interesting answers to issues they raised, and provoking a certain spiritual tension, with an impetus toward thinking on one's own. Because he was quite ironic, always disposed toward revising his thought and never wrote philosophy proper, his disciples compared him to Socrates.
Self medication by consumers is defined as "the taking of medicines on one's own initiative or on another person's suggestion, who is not a certified medical professional", and it has been identified as one of the primary reasons for the development of antimicrobial resistance. In an effort to manage their own illness, patients take the advice of false media sources, friends, and family causing them to take antimicrobials unnecessarily or in excess. Many people resort to this out of necessity, when they have a limited amount of money to see a doctor, or in many developing countries a poorly developed economy and lack of doctors are the cause of self-medication. In these developing countries, governments resort to allowing the sale of antimicrobials as over the counter medications so people could have access to them without having to find or pay to see a medical professional.
He could also keep the farmer (or other commodity producer) in business during a drought or other crop failure, through the issuance of a crop (or commodity) insurance against the hazard of failure of his crop. Merchant banking progressed from financing trade on one's own behalf to settling trades for others and then to holding deposits for settlement of "billette" or notes written by the people who were still brokering the actual grain. And so the merchant's "benches" (bank is derived from the Italian for bench, banca, as in a counter) in the great grain markets became centres for holding money against a bill (billette, a note, a letter of formal exchange, later a bill of exchange and later still a cheque). These deposited funds were intended to be held for the settlement of grain trades, but often were used for the bench's own trades in the meantime.
Theoretically, the four dimensions are seen as interpersonal personality functions, and have the four dimensions described by Theodore Millon as their basis – with the pleasure-pain axis having been replaced with the Regulation axis, since parenting is the one human activity which involves less focus on one's own pleasure/pain, focusing instead on navigating in the infinitely more complex field of balancing the child's needs and desires and one's own needs and desires (Ferrer, 2006a). The PPT has been subjected to rigorous testing, intended to ensure interrespondent reliability as well as dimensional construct validity (calculated by means of log-linear Rasch analyses). (Westh, 2006) The test and the subsequent research around it has been developed and described by a group of Danish psychologists led by the experienced family therapist Finn Westh, and including Lise-Lotte Westh; Soren Kronberg (focusing on the psychodynamic angle a.m. Stern); Carsten Rosenberg Hansen (focusing on the psychometric angle); and Christian A. Stewart-Ferrer (focusing on the cognitive and systemic-narrative angles).
Reaching the age of bar or bat Mitzvah signifies becoming a full-fledged member of the Jewish community with the responsibilities that come with it. These include moral responsibility for one's own actions; eligibility to be called to read from the Torah and lead or participate in a minyan; the right to possess personal property and to legally marry on one's own according to Jewish law; the duty to follow the 613 laws of the Torah and keep the halakha; and the capacity to testify as a witness in a beth din (rabbinical court) case. Many congregations require pre-bar mitzvah children to attend a minimum number of Shabbat prayer services at the synagogue, study at a Hebrew school, take on a charity or community service project and maintain membership in good standing with the synagogue. In addition to study and preparation offered through the synagogue and Hebrew schools, bar mitzvah tutors may be hired to prepare the child through the study of Hebrew, Torah cantillation and basic Jewish concepts.
Position of the fingers while making the sign of the cross as currently preserved in the Byzantine Rite although historically also found in the western tradition Making the sign of the cross (), or blessing oneself or crossing oneself, is a ritual blessing made by members of some branches of Christianity. This blessing is made by the tracing of an upright cross or + across the body with the right hand, often accompanied by spoken or mental recitation of the trinitarian formula: "In the name of the Father, and of the Son, and of the Holy Spirit. Amen." The use of the sign of the cross traces back to early Christianity, with the second century Apostolic Tradition directing that it be used during the minor exorcism of baptism, during ablutions before praying at fixed prayer times, and in times of temptation. The movement is the tracing of the shape of a cross in the air or on one's own body, echoing the traditional shape of the cross of the Christian crucifixion narrative.
In Spain there are stringent laws proscribing the carrying of armas blancas, or fighting knives, and prohibiting the manufacture, sale, possession or use of certain knives classified as prohibited weapons.Reglamentación española de armas, retrieved 31 July 2011Prohibited Arms , retrieved 17 December 2011 Armas blancas and other sharp-bladed instruments or cutting tools may be freely purchased and owned provided they are not on the list of prohibited weapons, are not purchased or possessed by minors, are kept at home for the exclusive purpose of a collection, and are not transported on the public roads. It is against the law generally to carry, display or use any kind of knife in public, especially knives with pointed blades, unless one is on one's own property or is working or engaged in a legitimate sporting activity requiring the use of such a knife. The list of prohibited weapons is found in Anexo I – Armas prohibidas of the Real Decreto 137/1993 Por El Que Se Aprueba EL Reglamento de Armas, which prohibits the manufacture, importation, distribution, sale, possession and use of sword canes, automatic knives (switchblades), as well as daggers of any type.
Encyclopaedia of Untouchables Ancient, Medieval and Modern - Raj Kumar - Google BooksUrs of Sultan Bahu begins The News International (newspaper), Published 2 September 2019, Retrieved 18 May 2020 Bahu's Sarwari Qadiri tradition (or Sufi order) is similar in its overall philosophy to the Qadiri order. Unlike many other Sufi orders, the Sarwari Qadiri tradition does not prescribe a specific dress code, ascetic practices, breathing exercises, etc. Instead, it focuses on practicing mental exercises, an important one, being the visualisation of the word الله (Allah, God) as written on one's own heart. According to tradition, the lineage reaches Sultan Bahu as follows: # Muhammad # Ali ibn Abi Talib # Hasan al Basri # Habib al Ajami # Dawud Tai # Maruf Karkhi # Sirri Saqti # Junaid Baghdadi # Abu Bakr Shibli # Abdul Aziz bin Hars bin Asad Yemeni Tamimi # Abu Al Fazal Abdul Wahid Yemeni Tamimi # Mohammad Yousaf Abu al-Farah Tartusi # Abu-al-Hassan Ali Bin Mohammad Qureshi Hankari # Abu Saeed Mubarak Makhzoomi # Abdul Qadir Jilani # Abdul Razzaq Jilani # Abdul Jabbar Jilani # Syed Mohammad Sadiq Yahya # Najm-ud-Din Burhan Puri # Abdul Fattah # Abdul Sattar # Abdul Baqqa # Abdul Jaleel #Syed Abdul Rehman Jilani Dehlvi # Sultan Bahu The Sultan Bahu tradition is still practiced to this day by Sultan Bahu's successors.

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