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"nonformal" Definitions
  1. not formal : INFORMAL

25 Sentences With "nonformal"

How to use nonformal in a sentence? Find typical usage patterns (collocations)/phrases/context for "nonformal" and check conjugation/comparative form for "nonformal". Mastering all the usages of "nonformal" from sentence examples published by news publications.

The bureau now counts about 2,600 registered private schools offering "nonformal curriculums" — the category that includes tutoring centers — in Hong Kong, more than twice the number of primary and secondary schools in the territory.
This program improves education opportunities for out-of-school children and adolescents in four provinces by developing stronger parent- teacher associations; creating nonformal schools to serve older and otherwise marginalized children, and training teachers in modern, participatory education methods.
In information science an ontology is formal if it is specified in a formal language, otherwise it is informal. In philosophy, a separate distinction between formal and nonformal ontologies exists, which does not relate to the use of a formal language.
She moved the children's center to the village of Saam Njaay in the region of Thiès. In collaboration with community members and with funding from USAID, she and her Senegalese team developed a basic, nonformal education program for rural populations based on their traditions and culture. Molly began collaborating with UNICEF Senegal in 1988 to improve and expand this nonformal education program to other languages and regions of Senegal. Molly focused on women’s distinctive need for literacy training and other kinds of basic education. With UNICEF’s support, the program was extended to thousands of women throughout the country and was also adapted for at-risk, out-of-school adolescents using a basic life skills approach.
Dancing and singing to forget the pain of Syrias conflict (11235994366) Syria has a long history of dance education woven into its culture and traditions. Dance in Syria was influenced heavily by Europe and Russia and performed in nonformal settings of homes and communities. With the start of the Civil War in Syria, dance practices have continued. However, the war resulted in many artists leaving the country.
He was described by an acquaintance as a "natural educator". Among his published writings, he wrote about the educational value of children's play, development of a national educational system, informal education, and ideas of Ki Hajar Dewantara. In one attempt to combine formal and nonformal education, he founded a "Farming High School" in Ungaran in 1961, and he also founded further schools throughout his life.
The origin of informal learning has been traced back to John Dewey through his theories about learning from experience. The term was later introduced by Malcolm Knowles when he published his work, Informal Adult Education in 1950. At first, informal learning was only delimited from formal school learning and nonformal learning in courses (Coombs/Achmed 1974). Marsick and Watkins take up this approach and go one step further in their definition.
Professional licensure and certification courses are also offered at many universities, for instance for teachers, social services providers, and other professionals. Some colleges even enable adults to earn credit for the college-level learning gained through work, volunteer and other experiences. Bangladesh Open University (BOU) has six schools and is offering 23 formal and 19 nonformal programs. The number of enrolled students in formal programs for 2016 was 433,413.
Other quasi-logical arguments include relations of division, arguments of reciprocity, and arguments of probability. While these techniques appear to share the qualities of formal demonstrations, Perelman notes that for all quasi-logical approaches, "complementary, nonformal hypotheses are necessary to render the argument compelling" (2001, p. 1398). The remaining associative techniques involve appealing to reality and establishing the real. Arguments of the former category can be further divided into those conveying succession and those dealing with coexistence.
DOSP (Daeil Overseas Study Program) is a sectioned, optional studies track for students wishing to study abroad, i.e. to apply to foreign universities. Students wishing to join the DOSP must sign up at the beginning of each year, and a nonformal interview type acceptance is required. DOSP classes are scheduled after regular school hours, and students mainly take subjects to earn credits for Advanced Placement exams, the SAT I, SAT Subject tests, and other preparation classes to studying abroad.
The district has one banking institution, the Naara Rural Bank Limited located in Paga with branches at Navrongo, Chiana and Sirigu. There are also non-banking institutions in the district which collaborate with the financial institutions to offer credit to groups and individuals. Such institutions include Non-governmental Organizations, Community Based Rural Development Project and National Board for Small Scale Industries. In addition, nonformal credit arrangements such as "Susu" are available for traders and small-scale producers.
WBL programs are targeted to bridge the gap between the learning and the doing. "Work-based learning strategies provide career awareness, career exploration opportunities, career planning activities and help students attain competencies such as positive work attitudes and other employable skills." Work-based learning encompasses a diversity of formal, nonformal and informal arrangements including apprenticeships, work placement and informal learning on the job. The key driver is the need for active policies to secure learning that meets the need of the workplace.
Scheler, who was at Göttingen when Husserl taught there, was one of the original few editors of the journal Jahrbuch für Philosophie und Phänomenologische Forschung (1913). Scheler's work Formalism in Ethics and Nonformal Ethics of Value appeared in the new journal (1913 and 1916) and drew acclaim. The personal relationship between the two men, however, became strained, due to Scheler's legal troubles, and Scheler returned to Munich.John Raphael Staude, Max Scheler (New York: Free Press 1967) at 19–20, 27–28.
Project Learning Tree operates from a national office from the headquarters of the Sustainable Forestry Initiative in Washington, DC. Program delivery to school districts, nonformal learning programs, preservice teacher-training, and other outlets take place on the state level. Each state has one or more state PLT coordinators.PLT in Your State One of the primary tasks of the coordinators is to set up professional development workshops for educators. The states also offer train-the-trainer workshops to develop what are called “PLT facilitators,” who conduct workshops for teachers.
Because only 4 percent of the nation's secondary education graduates are admitted to universities, China has found it necessary to develop other ways of meeting the demand for education. Adult education has become increasingly important in helping China meet its modernization goals. Adult, or "nonformal," education is an alternative form of higher education that encompasses radio, television, and correspondence universities, spare- time and part-time universities, factory-run universities for staff and workers, and county-run universities for peasants, many operating primarily during students' off-work hours. These alternative forms of education are economical.
Children are categorised as performing hazardous work if they are involved in activities that may harm their physical, mental, or developmental health or safety. The United Nations Children's Emergency Fund (UNICEF) defines child labour as any activity that affects a child's health and education. Its definition also states that child labour is work that leads to deprivation of childhood activities, exploitation and abuse. The International Programme on the Elimination of Child Labour (IPEC) defines employment and economically active children as "paid and unpaid work in the formal and nonformal sectors of rural and urban areas".
In Kashmiri literature besides Persian and Urdu, he is often recognized one of the greatest poets of the Jammu and Kashmir, particularly in Kashmir Valley, a place he lived his life. He was born around 1630 as Muhammad Tahir Gani Ashai in Ashai family and lived in Rajouri Kadal, Srinagar. He produced most of his work during the reign of Shah Jahan and Aurangzeb. It is believed he preferably did not complete any nonformal or formal education outside Srinagar, though he received his education from Mohsin Fani, a Persian historian who taught him medicine, literature and philosophy.
Music Together starts with the premise that all children are musical, and that they can achieve basic music competence provided their music environment is sufficiently rich. All class activities are based on Developmentally Appropriate Practice, an approach to learning that takes into account how children really learn at different developmental stages in their lives. Because very young children learn primarily through play, the program provides a fun, relaxed environment with a nonformal teaching approach. Some critics of this and other early childhood music programs have questioned whether an organized class is necessary to teach children a basic life skill such as singing.
When Anggoy and his mother died, he went on to continue the traditions and documented these epics which are referred to as the Labaw Dunggon and Humadapnon epics with researchers. He worked with the Bureau of Nonformal Education, to teach people how to read and write and would promote the tradition of epic chanting despite the initial objection of his children. He also worked as the manughusay in his local community, an arbiter who helps resolves disputes and conflicts in the community. He is considered as a bantugan due to his positive influence extending beyond his community.
An ontology might contain a concept representing 'mobility of the arm'. In a nonformal ontology a concept like this can often be classified as for example a 'finding of the arm', right next to other concepts such as 'bruising of the arm'. This method of modeling might create problems with increasing amounts information, as there is no foolproof way to keep hierarchies like this, or their descendant hierarchies (one is a process, the other is a quality) from entangling or knotting. In a formal ontology, there is an optimal way to properly classify this concept, it is a kind of 'mobility', which is a kind of quality/property (see above).
Panicker was one of the leaders of the science popularisation movement Kerala Sasthra Sahithya Parishad, in the 1960s and 1970s. He was the founder editor of journals including Sasthra Keralam (science journal for children) Primary Teacher (journal for school teachers), and Pusthaka Sameeksha (journal for book review ). He was also the editor of encyclopedias like Jeevacharithra kosam for children, Science Encyclopedia for children, Balavijnana kosam, Sasthra Vijnana kosam, Dravida Vijnana kosam. He has been an active leader member of many organizations including KANFED (Kerala Association for Nonformal Education), STEPS Publications, Inter Disciplinary Studies, Bharana Parishkara Vedi (forum for the study of civil service reforms), and Kerala Sthala Nama Samithi (body for research on place names).
Madhuri Shah authored many books on education and poetry, including Without Women, No Development: Selected Case Studies from Asia of Nonformal Education for Women, Towards exploring some aspects of the relationship between education and creation of employment opportunities, Symphony: A Book of Poems Challenges to Higher Education in a Changing India, Instruction in education: Teaching technology and a series by name, Radiant English Workbook are some of her notable works. She was awarded the fourth highest Indian civilian award of Padma Shri by the Government of India in 1977. Her life has been documented in the book, Harmony: glimpses in the life of Madhuri R. Shah, published in 1985, containing several of her interviews.
It later increased its community partners from two barangays to seven and adopted three schools. The CESC partnered with the ERDA Foundation, Department of Education, Bureau of Nonformal Education, the City Planning Office, ERDA- UNICEF, Australian Aid (AUSAID), the International Marinelife Alliance, and became a member of the Iloilo City Task Force on Child Labor. In the second semester of AY 2002-2003, the College of Criminology launched the BS in Criminology-ETEEAP (Expanded Tertiary Education Equivalency and Accreditation Program) as a CHED-NAPOLCOM deputized HEI. This BS in Criminology-ETEEAP is especially offered by the University of Iloilo to enable the regular members of the Philippine National Police (PNP) the opportunity to obtain college education.
In 1991, Molly took the collective lessons and pedagogies developed in Saam Njaay and created a 501(c)(3) nonprofit organization, Tostan. Tostan's centerpiece is the program Molly and others developed in Saam Njaay, Senegal: The Community Empowerment Program (CEP) is targeted at both adult and adolescent learners, and is always delivered in local languages. The nonformal education approach is based on human rights, and is divided into two modules: the Kobi (meaning "to till the soil"), covering democracy, human rights, problem-solving skills, health and hygiene; and the Aawde (meaning "to plant the seed"), covering local language literacy, small enterprise development, and mathematics. Over the years, the CEP has continued to evolve.
The Foundation supports and promotes the projects of regional, national and international non-governmental and non- profit youth organizations and networks in Europe, which are by and with young people (youth led), promoting the Council of Europe's youth sector's priorities and having a gender perspective through nonformal learning. Grant application deadlines are on 1 April and 1 October every year, as well as on 1 October every second year for two-year structural grants. Decisions on funding priorities and applications are made equally by representatives of the governments of the member states and by young people themselves in the so called Programming Committee on Youth (CPJ). This committee is composed of eight members each from the European Steering Committee for Youth (CDEJ) with the governmental representatives and the Advisory Council on Youth (AC) with the non-governmental young representatives.

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