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28 Sentences With "neit"

How to use neit in a sentence? Find typical usage patterns (collocations)/phrases/context for "neit" and check conjugation/comparative form for "neit". Mastering all the usages of "neit" from sentence examples published by news publications.

Mark finds Hugh and tells him everything he has seen. The two are confronted by Ur-tasen who has captured Neit-akrit as she left the temple at dawn. Ur-tasen threatens to have his priests torture and mutilate Neit-akrit as is the custom in Kamt for women who have committed adultery. Hugh threatens to use his position as Beloved of the Gods to inspire the people of Kamt to revolt and leave nothing but one vast and burning ruin where Kamt now stands if Neit-akrit is not released.
In Cormac's glossary, Nemain is said to have been the wife of Neit, "the god of battle with the pagan Gaeidhel". A poem in the Book of Leinster (fol. 6, a2), couples Badb and Nemain as the wives of Neid or Neit:— > “Neit son of Indu, and his two wives, Badb and Neamin, truly, Were slain in > Ailech, without blemish, By Neptur of the Fomorians”. At folio 5, a2, of the same MS., Fea and Nemain are said to have been Neit’s two wives but in the poem on Ailech printed from the Dinnsenchus in the "Ordinance Memoir of Templemore" (p.
The building is located not far from the Irminenhof and is surrounded by magnificent gardens. Locally it is known as the neit Schlass or new castle.
Lebor Gabála Érenn also states that Badb is one of the two wives of the war god Neit. Less commonly, she has been described as the wife of the Fomorian king Tethra.
Ur-tasen relents but convinces Hugh that he must leave Kamt if Neit-akrit is to retain her honour and take her rightful place as Pharaoh. The Departure Hugh and Mark agree to leave if the priests provide them with supplies and oxen to get them through the Valley of Death and back to their civilisation. Ur-tasen must go with them as far as the Rock of Anubis as a guarantee at which point he would be released to return to Kamt. Hugh plans to leave without seeing Neit-akrit again, but as Ur-tasen is announcing that Beloved of the Gods has had to leave Kamt to return to the feet of the Gods, Neit-akrit comes up to the platform and leaves a flower--rosemary for remembrance.
Stuck until the wedding, Mark waits and watches, only to see Princess Neit-akrit appear next to the High Priest... who then announces "I did it all for thee Neit-akrit", for he is in love with her too and wants to see her crowned Queen once her 'enemy' has been removed. Neit-akirt, however, has other ideas and defies the Priest to do his worst, for she will not allow Hugh to be blamed for the Pharaoh's murder. The Priest laughs at her and dares her to summon help knowing it will be his fellow priests who come. Outmanoeuvring the Princess, Ur-tasen then tells her that if she mentions any of what has happened to Hugh, the marriage will go ahead and she will have to suffer losing both her crown and the man she loves.
For the Egyptian goddess, see Neith. For the university, see New England Institute of Technology. In Irish mythology Neit (Néit, Nét, Neith) was a god of war. He was the husband of Nemain and/or Fea, and sometimes of Badb.
Conn had a long reign – twenty, twenty-five, thirty-five or even fifty years according to different versions of the Lebor Gabála, spending much of it at war with Mug Nuadat, king of Munster. According to the medieval text Cath Maige Leana ("the battle of Mag Leana"), Mug Nuadat's father, Mug Neit son of Deirgtine, had expelled the kings of Munster, Conaire Coem and Mac Niad mac Lugdach. The two kings fled to Conn, and married his daughters, Saraid and Sadb respectively. Mug Neit made war on Conn, but was defeated and killed after two battles in County Offaly.
The Morrígan is described as the envious wife of The Dagda and a shape-shifting goddess,The Metrical Dindsenchas "Odras" Poem 49 while Badb and Nemain are said to be the wives of Neit. She is associated with the banshee of later folklore.
The Pyramid of Neferkare Neby was the tomb of the Ancient Egyptian King Neferkare Neby, who reigned in the 8th Dynasty. It has never been located and is only known from an inscription. On the sarcophagus and false door of Queen Ankhesenpepi IV, the name of a pyramid is mentioned.Gustave Jéquier: Les pyramides des reines Neit et Apouit. p.
' Q: Kah uttuh unnupponꝏnat wutinnontꝏwaonk ne munohonk neit kohtohkomukcouk? 'And what is the difference between the language of the Island [Martha's Vineyard], and the main?' A: Mat woh nummissohhamꝏunasuh matta aꝏwahiteo webe yeu nꝏwahteauum yeug Indiansog mat wahtanooog usg Indiansog ut nishnow kuttooonganit. 'I can't tell or don't know, only this I know, that these Indians don't understand every word of them Indians.
In her role as a terrifying battlefield goddess and harbinger of doom, Badb closely resembles Nemain. Like Badb, Nemain is identified as a wife of Neit. Writers have sometimes used their names interchangeably, suggesting that they may in fact be a single goddess. On the other hand, W. M. Hennessy notes that Badb and Nemain were said to have different sets of parents, suggesting that they may not be entirely identical figures.
Lugh made 300 wooden cows, and filled them with a bitter, poisonous red liquid which was then "milked" into pails and offered to Bres to drink. Bres, who was under an obligation not to refuse hospitality, drank it down without flinching, and it killed him.E. J. Gwynn, The Metrical Dindshenchas Vol 3, Poem 40: Carn Hui Neit The Lebor Gabála mentions this incident briefly, however the deadly liquid is identified as sewage.
Macrobius in his Saturnalia, calls Neto both a sun god and equivalent in Hispania to the Roman Mars and Apollo.Macrobius, Saturnalia, Book I, XIX A name Neito appears on the Celtiberian Botorrita bronze plaque.Contrebia Belaisca (Botorrita, Zaragoza) I. El bronce con alfabeto "ibérico" de Botorrita, Beltraan & Tovar (1982) Zaragoza: Universidad de Zaragoza The name also recalls an Irish war god Neit whose name might be derived from the same Celtic root meaning passion or conflict.
Hugh's actions stun Mark but probably save them from death as they are quickly accepted by those present, who fall at Hugh's feet. The pair are treated like gods: showered with food, given luxurious clothes and entertained with lavish ceremonies. Before long they have been fully integrated into palace life. The Princess It soon becomes obvious that Princess Neit-akrit has her detractors, for her beauty causes madness in men and jealousy in women.
Next the Gauls revered Apollo, Mars, Jupiter, and Minerva. Among these divinities Caesar described the Celts as holding roughly equal views as did other populations: Apollo dispels sickness, Minerva encourages skills, Jupiter governs the skies, and Mars influences warfare. MacBain argues that Apollo corresponds to Irish Lugh, Mercury to Manannan mac Lir, Jupiter to the Dagda, Mars to Neit, and Minerva to Brigit. In addition to these five, Caesar mentions that the Gauls traced their ancestry to Dīs Pater (possibly Irish Donn).
Neith (, a borrowing of the Demotic form , likely originally nrt "she is the terrifying one"; Coptic: ⲛⲏⲓⲧ;also spelled Nit, Net, or Neit) was an early ancient Egyptian deity who was said to be the first and the prime creator. She was said to be the creator of the universe and all it contains, and she governs how it functions. She was the goddess of wisdom, weaving, the cosmos, mothers, rivers, water, childbirth, hunting, war, and fate. She was a warlike goddess.
Gae Callender: Queen Neit-ikrety/Nitokris, in: Miroslav Barta, Filip Coppens, Jaromic Krecji (editors): Abusir and Saqqara in the year 2010/1, Prague: Czech Institute of Egyptology, Faculty of Arts, Charles University, 2011, , see pp. 249-250 ;A source from a later period Cylinder seal referring either to Menkare or to Menkaure of the 4th Dynasty. Another possible, though not contemporaneous, attestation of Menkare is a cylinder seal made of glazed steatite, now in the British Museum under the catalog number 30557, and inscribed with the text "The Good God, Lord of the Two Lands, Menkare".
226), Nemain only is mentioned as the wife of Neit. Also, in the Irish books of genealogy, both Fea and Nemain are said to have been the two daughters of Elcmar of the Brugh (Newgrange, near the Boyne), who was the son of Delbaeth, son of Ogma, son of Elatan, and the wives of Neid son of Indae. This identical kinship of Fea and Nemain implies that the two are one and the same personality. She sometimes appears as a bean nighe, the weeping washer by a river, washing the clothes or entrails of a doomed warrior.
Aidan Dodson and Dyan Hilton: The Complete Royal Families of Ancient Egypt, Thames & Hudson (2004), , see p. 73 As indicated by the epithet of "elder king's son", this inscription was made before Nemtyemsaf's accession to the throne, when he was the heir apparent and also shows that he bore this name before becoming a pharaoh.Gustave Jéquier: Les pyramides des reines Neit et Apouit, Imprimerie de l'Institut Français d'Archéologie Orientale, Cairo (1933), new edition: Service des antiquites de l'Egypte (1984), . A second artefact may possibly belong to Nemtyemsaf II: a decree to protect the funerary cults of queens Ankhesenpepi I and Neith discovered in the mortuary temple of queen Neith.
The Queen and the Pharaoh arrive together and Mark is immediately called to look after the Pharaoh, who has deteriorated since Mark left. The Pharaoh has realised that Hugh loves the Princess rather than his mother and, out for revenge for the Queen stealing his throne from him, he tells her as much – insisting that she will pay for stealing Hugh from Neit-akrit, for the Princess loves Hugh as much as he loves her. Shaking with rage, the Queen attacks her son and strangles him to death with her bare hands. After seeing everything, the High Priest Ur-tasen condemns Queen Maat-kha for murder and desecrating the temple.
He comes to again several hours later, it is dark but he can just make out his friend waiting in the gloom, soon to leave and walk into the trap that had been set. Still unable to speak he is helpless to warn Hugh; however, soon Princess Neit-akrit turns up and asks Hugh to help her make a posy from the flowers in the temple. She is able to manipulate Hugh's love for her to prevent him from going to his bride and being framed for the Pharaoh's murder. Mark shakes off the last effects of the drug, overcomes the priests who have come to finish him off, and escapes.
After a month Mark is missing Hugh so, leaving the Pharaoh in the care of some servants, he makes his excuses to the Princess and travels to Net-amen to check on his friend. Hugh looks dreadful and after some persuasion confides that he is madly in love with the Princess – a confession which makes Mark feel jealous, yet though he admires Neit-akrit, he still does not trust her. Tanis Tanis, where Hugh's wedding to the Queen is due to take place, is a beautiful city, full of love and romance. According to local custom Hugh must spend 24 hours alone in a pavilion in the temple gardens before his wedding.
The girl then gives Hugh a scarab as a talisman, to protect him from falling under Neit-akrit's spell. Before leaving Hugh manages to upset the High Priest even further when he insists that Mark is appointed as physician to the Pharaoh, there is a bit of a power struggle between the two men but Hugh, who knows he has the support of the people comes off better and Mark takes over nursing the Pharaoh, who appears to be suffering from a form of diabetes. Despite the Queen's concerns, all seems to go well when Hugh first meets the Princess. She is truly regal in her beauty, but Hugh appears to be immune while Mark falls for her at first look.
Even the Queen is not immune, and asks Hugh to force the Princess to become a Priestess of Ra, hoping that once she has been blinded and rendered harmless, she will no longer be a threat. Hugh dismisses the idea, but after getting involved in the trial of one of the Princess' servants who murdered her own son rather than watch him be a slave to Neit- akrit's beauty, his curiosity is roused. He is further intrigued when, the night before he is due to visit the Princess for the first time, he is approached by a young girl. It turns out that her lover was the man cast out into the desert before they arrived, for he had fallen for the Princess and been caught trespassing in the temple on her request.
She starts to realise that there will be consequences for her actions and declares she will go willingly into the valley of the dead and leave Ur-tasen all her wealth, if only the Priest will separate Neit-akrit and Hugh once she has gone. The Priest makes the Queen promise to the gods that she will do his bidding, which she agrees for she would rather see Hugh dead than with the Princess. He insists she must go through with the marriage ceremony as if nothing has happened, then when Hugh goes to meet her in the garden after the ceremony, he will find the dead body of the Pharaoh and they will frame him for the murder. Mark has overheard everything and tries to warn Hugh, only to discover he is trapped in the temple and can't get out.
Kamt Some days later the opportunity arises and they sneak into Kamt to find themselves in the middle of a massive temple. Hiding in the background they watch an ornate ceremony take place in the middle of which is a living breathing Pharaoh, his mother, Queen Maat-kha, and the High Priest Ur-tasen. Eavesdropping on the Queen and the Priest, they discover that the Pharaoh is very ill and if he dies his throne will pass to his cousin Princess Neit-akrit, as Maat-kha cannot remain as queen if she has no son or husband to accompany her on the throne. At this point Hugh comes out from his hiding place and tells the shocked witnesses that he has been sent by Ra. The Priest asks him what his will is, to which Hugh replies "To wed that woman and sit upon the throne of Kamt".
In Irish mythological history Mug Nuadat (servant of NuadaDictionary of the Irish Language entry for mug) son of Mug Neit, son of Derg, son of Dergthene, son of Enna Munchain, son of Loch Mor, son of Muiredach Mucna, son of Eochaid Garb, son of Dui Dalta Dedad was a legendary, supposed King of Munster in the 2nd century AD. He was, according to later medieval tradition, a rival of the High King, Conn of the Hundred Battles, and for a time after the year 123 was the de facto ruler of the southern half of Ireland. Everything south of a line drawn between Galway Bay and Dublin was known as Leth Moga ("Mug's half") (Modern Irish: Leath Mhogha), and everything north of that line was Leth Cuinn ("Conn's half") (Modern Irish: Leath Chuinn). Conn later invaded Leth Moga and drove Mug from Ireland. He took refuge in Spain and returned with an army, but was defeated and killed by Conn at Mag Léna (Kilbride, County Offaly).

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