January 1981, quoted in "The Israeli Democracy: The Beginning of the End?" Monition 30:73-75. Due to the dissatisfaction with the government, it was expected that Likud would lose the elections.
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In addition to his sermons Colet's works include some scriptural commentary and works entitled Daily Devotions and Monition to a Godly Life. Together with Lilye, Erasmus, and Wolsey, Colet produced materials forming the basis of the authorised Latin Grammar, used for centuries in the English schools. A number of letters from Colet to Erasmus also survive.
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In English law and the canon law of the Church of England, a rebuke is a censure on a member of the clergy.Ecclesiastical Jurisdiction Measure 1963, art.49(1)(e) (Google Books) It is the least severe censure available against clergy of the Church of England, less severe than a monition. A rebuke can be given in person by a bishop or by an ecclesiastical court.
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On 4 May 1675 Pierce was admitted and installed as dean of Salisbury. He quarrelled with his chapter, and its members appealed to the archbishop. He invited a quarrel with his bishop, Seth Ward, by ranging himself with the choir against episcopal monition. Trouble again arose between his diocesan and himself about 1683, when his only surviving son, Robert Pierce, was denied a prebendal stall in the cathedral.
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Failure to observe the order is an offence under the Ecclesiastical Jurisdiction Measure 1963.art.54 A monition can be imposed in person by a bishop or by an ecclesiastical court. Historically, monitions of a disciplinary character were used to enforce residence on the holder of a benefice, or in connection with actions to restrain allegedly unlawful ritual practices under the Public Worship Regulation Act 1874. Disobedience to such monitions historically entailed the penalties of contempt of court.
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Gardiner had duties too in London, and in February 1587 a formal complaint was made against him, among others, for neglecting to preach at St Paul's Cross according to a monition. As dean of Norwich he improved the revenues of the cathedral. Part of the church lands had been annexed by Sir Thomas Shirley and others, on various pretexts. Gardiner, by dint of his influence at court and many lawsuits, finally, in 1588, obtained a royal warrant ordering the patentees to surrender the church lands, for some compensation.
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It is also noted that, in 1969, a descendant of the Borderers, Neil Armstrong, was the first person to set foot on the moon. In 1972 Armstrong was made a freeman of the town of Langholm in Scotland, the home of his ancestors. The artist Gordon Young created a public art work in Carlisle: Cursing Stone and Reiver Pavement, a nod to Gavin Dunbar, the Archbishop of Glasgow's 1525 Monition of Cursing. Names of Reiver families are set into the paving of a walkway which connects Tullie House Museum to Carlisle Castle under a main road, and part of the bishop's curse is displayed on a 14-ton granite boulder.
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The story of Joan of Leeds came to light in 2019, when a research project at the University of York's Borthwick Institute for Archives—headed by Professor Sarah Rees Jones—examining the Registra of the Archbishops of York for 1305–1405 uncovered the scribe's notes on the Archbishop's monition. The scribal notation is likely to be a copy of the Archbishop's letter to the Dean of Beverley. The books would accompany each Archbishop on his peripatetic travels through the Archiepiscopate, and contained everything from accounts of pensions and grants to the ordinations he carried out. Rees Jones described Joan's tale as "extraordinary—like a Monty Python sketch", noting, however, that we do not know what came of her or her case with Melton.
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Section 8 of the Act allowed an archdeacon, church warden or three adult male parishioners of a parish to serve on the bishop a representation that in their opinion: Illustration of Fr. Richard Enraght entering Warwick Prison in 1880 The bishop had the discretion to stay proceedings but, if he allowed them to proceed, the parties had the opportunity to submit to his direction with no right of appeal. The bishop was able to issue a monition, but if the parties did not agree to his jurisdiction, then the matter was to be sent for trial (section 9). The Act provided a casus belli for the Anglo-Catholic English Church Union and the evangelical Church Association. Many clergy were brought to trial and five ultimately imprisoned for contempt of court.
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Diocesan chanceries are bound to conform to this law (many pontifical documents, and at times clauses in indults, remind them of it) and neither to exact nor accept anything but the modest contribution to the chancery expenses sanctioned by an Instruction approved by Innocent XI on 8 October 1678, and known as the Innocentian Tax (Taxa Innocentiana). Rosset holds that it is also lawful, when the diocese is poor, to demand payment of the expenses it incurs for dispensations. Sometimes the Holy See grants ampler freedom in this matter, but nearly always with the monition that all revenues from this source shall be employed for some good work, and not go to the diocesan curia as such. Henceforth every rescript requiring execution will state the sum which the diocesan curia is authorized to collect for its execution.
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Inhibition (from Latin inhibere, to restrain, prevent), as an English legal term, particularly used in ecclesiastical law, is an act of restraint or prohibition, for a writ from a superior to an inferior court, suspending proceedings in a case under appeal, also for the suspension of a jurisdiction of a bishop's court on the visitation of an archbishop, and for that of an archdeacon on the visitation of a bishop. It is more particularly applied to a form of ecclesiastical censure, suspending an offending clergyman from the performance of any religious service, or other spiritual duty, for the purpose of enforcing obedience to a monition or order of the bishop or judge. Such inhibitions are at the discretion of the ordinary if he considers that scandal might arise from the performance of spiritual duties by the offender (Church Discipline Act 1860, re-enacted by the Clergy Discipline Act 1892, sect. 10). By the Sequestration Act 1871, sect.
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In May 1881, when Lampman was at Trinity College, someone lent him a copy of Charles G. D. Roberts's recently published first book, Orion and Other Poems. The effect on the 19-year-old student was immediate and profound: Lampman sent Roberts a fan letter, which "initiated a correspondence between the two young men, but they probably did not meet until after Roberts moved to Toronto in late September 1883 to become the editor of Goldwin Smith's The Week." Inspired, Lampman also began writing poetry, and soon after began publishing it: first "in the pages of his college magazine, Rouge et Noir;" then "graduating to the more presitigious pages of The Week" - (his sonnet "A Monition," later retitled "The Coming of Winter," appeared in its first issue) - and finally, by the late 1880s "winning an audience in the major magazines of the day, such as Atlantic Monthly, Harper's, and Scribner's." Lampman published mainly nature poetry in the current late-Romantic style.
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Dunbar also is known for his "Monition of Cursing" against the Border Reivers of the Anglo-Scottish Border region. George MacDonald Fraser, in his history of the Reivers, The Steel Bonnets, admiringly calls it a "remarkable burst of invective," and says that it places Dunbar "among the great cursers of all time." Priests in all of the parishes of the border lands were required to read out the curse (written in Scots) to their congregations. A short extract gives the flavour: > I curse thair heid and all the haris of thair heid; I curse thair face, > thair ene [eyes], thair mouth, thair neise, thair toung, thair teith, thair > crag [neck], thair schulderis, thair breist, thair hert, thair stomok, thair > bak, thair wame [womb], thair armes, thair leggis, thair handis, thair feit, > and everilk part of thair body, frae the top of thair heid to the soill of > thair feit, befoir and behind, within and without.
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I curse them gangand > [going], and I curse them rydand [riding], I curse thaim standand, and I > curse thaim sittand; I curse them etand [eating], I curse thaim drinkand, I > curse thaim walkland, I curse thaim sleepand, I curse thaim rysand, I curse > thaim lyand; I curse thaim at hame, I curse thaim [..away..] fra hame, I > curse them within the house, I curse thaim without the house, I curse thair > wiffis, thair barnis [children], and thair servandis participand with thaim > in thair deides. I wary [curse] thair cornys, thair catales, thair woll, > thair scheip, thair horse, thair swyne, thair geise [geese], thair hennys, > and all thair quyk gude [livestock]. I wary thair hallis, thair chalmeris > [rooms], thair kechingis, thair stanillis [stables], thair barnys, thair > biris [byres], thair bernyardis, thair cailyardis [vegetable-patches], thair > plewis [ploughs], thair harrowis, and the gudis and housis that is necessair > for their sustentatioun and weilfair. The Monition not only curses the Reivers themselves, but their horses, their clothing, their crops, and all who aid them in any way.
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At which time they slew certain husbandmen and labourers, and a thatched house joining to the same pile put afire, so that the head of the same pile, being covered with thatch, lacking battlement, took fire, and so all burned, so that the said Kelway, and such of the gentlemen as then were with him, were constrained to yield themselves prisoners; and he being in hand with the said Tirlagh O'Toole, him slew cruelly. Assuring Your Excellent Majesty that divers and sundry times I gave monition to all your Constables joining upon the marches, to beware the train of their borderers, and specially to the said Kelway, who, I assure Your Grace, was as hardy a gentleman as any could be.Aylmer, Hans Hendrick 1902, 'Rathmore' In Journal of the County Kildare Archaeological Society, Vol.III (1899-1902), pp. 372-381, p. 375. A letter of 22 August 1538 from Sir William Brabazon to Sir Thomas Cromwell describing the events stressed the importance of Rathmore: Friar Clyn's Annals of Ireland names Rathmore among several settlements on the Pale border raided and burnt by Rory O'More before 1577.
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