Does the new CJCS fundamentally misapprehend the mindset of the American people on this point?
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Much of my adult life was guided by the view that, however others might misapprehend me, I was black.
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One need not agree with Williamson's prescriptions, but to slur her politics as inherently "reactionary" is to misapprehend the Spiritualist tradition.
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Bannon may be deluded about many things, but one thing he does not misapprehend is the extent to which the white ethnonationalist politics he and his boss practice have no crossover appeal.
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Interview with Kim Min-kyo(Korean), Newsen, January 7, 2013. Retrieved January 15, 2013 During the show, he played a series of unexpected sexual characters, which led its viewers to misapprehend him as an LGBT member. SNLK Kim Min-kyo, misapprehended by his extremely real gay- acting(Korean), Hankook Ilbo, December 30, 2012. Retrieved January 15, 2013.
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Distinguishing "rational optimism" from neoskepticism, Gavin Schmidt described the latter as a form of confirmation bias and the tendency of "always taking as gospel the lowest estimate of a plausible range." Neoskeptics err toward the least-disruptive projections and least-active policies and, as such, neglect or misapprehend the full spectrum of risks associated with global warming. They also neglect the costs associated with delay and inaction.
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A specific cause produces a specific effect and no other (plurality in effect, or contradictory effect is not accepted). There cannot be reciprocity to a cause; either we misunderstand the cause or misapprehend the effect. The text rejects remote or supernatural causes, and rejects that qualities are causes. Causes are immediately antecedent, causes exist before an effect in time, and to know something is to understand the effect and the specific cause(s).
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The Fifth Circuit ruled that "Beckman had an 'uncompromising duty' of disclosure of the Stow reference to the Patent Office." According to the Fifth Circuit, the Stow device anticipated Beckman's device, so that the Beckman patent was invalid on two grounds: anticipation and fraudulent failure to disclose Stow when prosecuting the patent.The Fifth Circuit has been criticized for "misapprehend[ing] the effect of a finding of fraud on the Patent Office." If Stow anticipated, then the patent is invalid for anticipation by Stow.
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Cranmer's words here are now generally acknowledged to have been composed by Fletcher. See King Henry VIII, ed. G. McMullan (London, 2000), footnote 5.4, page 427, "Critics invariably treat (or want to treat) this scene, with its climactic status, as Shakespeare's; attributional methods suggest, however, that it is a Fletcher scene." One perspective is that to deduce from the evidence a definite Anglican Shakespeare is to misapprehend the religious circumstances of the time, the word "Anglican" not existing until nearly two decades after the writer's death and contemporary historians not recognising Anglicanism as a firm organisation or religious identity during his lifetime.
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In April 2013, the news media alleged that on 10 April, Baruah had aggressively warned the artists to refrain from signing and performing on Hindi songs during the Rongali Bihu celebrations, and threatened to kill Zubeen Garg for not following their words. Tarun Gogoi also appreciated Garg for not listening to the ULFA. But, while being interviewed by an Assamese television channel, Baruah elucidated that the ULFA made "only an appeal to all artistes not to sing Hindi songs at Bihu functions" and that their "appeal" was misapprehend as a warning. He also stated that Garg must express regret for his comments over the organisation's appeal.
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In "The Huang Po Doctrine of Universal Mind", originated in around 857 CE, the idea of mind was disconnected from soul in this Buddhist school of thought. Chu Ch’an says, “Universal mind, therefore, is something to which nothing can be attributed. Being absolute, it is beyond attributes. If for example, it were to be described as infinite, that would exclude from it whatever is finite, but the whole argument of the book is that universal mind is the only reality and that everything we apprehend through our senses, is nothing else but this mind. Even to think of it in terms of existence or non-existence is to misapprehend it entirely.” pp.
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Knowledge implies the subject which knows and the object that is known. Suppression (avarna) precedes substitution (viksepa); avidyā makes one misapprehend and therefore it is described as positive (bhāva-rūpa), and does not contradict vidyā (knowledge). With regard to the transmigrating souls, Shankara does speak about the bhūta- āśraya or elementary substratum or material substratum of the soul, the subtle body, and about the karma- āśraya or moral substratum connected with vāsanās (impressions), karma (works ordained or forbidden) and pūrvaprajñā (previous experience) but he does not accept the existence of subtle persisting elements of works or preparatory elements of fruits called apurva because of their non-spiritual nature. According to the Bhagavata Purana (one of the 18 Mahapuranas or 18 Major Puranas) the personal aspect of God is the Āśraya of the ātmā.
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