Bill Baroni, a former Christie ad ministration official, is also on trial.
|
|
But how hard she worked at that one thing, and with what steely ministration!
|
|
But the Obama ministration maintained PEPFAR and the program enjoys bipartisan support - a rarity in Washington's polarized atmosphere.
|
|
Linc, whose shares have been suspended since late March, on April 15 sought voluntary ministration, a form of bankruptcy.
|
|
There may be some conflicts that lie beyond the ministration of language, some we cannot talk our way out of.
|
|
He then finds himself at the hospital under the ministration of doctors and begs to be saved by Princess Praline, Princess Tea Flower, and Prince Coffee.
|
|
But, by collaborating with seven local neurosurgeons, the institute's chief scientist, Christof Koch, and his colleagues, have managed to round up specimens of healthy tissue removed by those surgeons in order to get to unhealthy parts beyond them, which needed surgical ministration.
|
|
Lt. Gen. Hanut Singh, Shri Shri Shri Shivabalayogi Maharaj: Life & Spiritual Ministration, pp. 59-60.
|
|
Lt. Gen. Hanut Singh, Shri Shri Shri Shivabalayogi Maharaj: Life & Spiritual Ministration, pp. 98-105.
|
|
Hanut Singh, Shri Shri Shri Shivabalayogi Maharaj: Life & Spiritual Ministration, p. 39. There his body suffered from insect, rodent and cobra bites, and the skin on his legs began to rot during the rainy season.Lt. Gen. Hanut Singh, Shri Shri Shri Shivabalayogi Maharaj: Life & Spiritual Ministration, pp. 40-41.
|
|
The Community of Christ practices eight sacraments:Bolton, Andrew and Jane Gardner: "The Sacraments: Symbol, Meaning and Discipleship", Herald House, 2005 baptism, confirmation, blessing of children, The Lord's Supper, marriage, ministration to the sick, ordination, and Evangelist's Blessing. Laying on of hands is used in confirmation, ordination, the blessing of children, ministration to the sick, and Evangelist's blessing.
|
|
Hanut Singh, Shri Shri Shri Shivabalayogi Maharaj: Life & Spiritual Ministration, p. 26. Thomas L. Palotas, Tapas Shakti pp. 33-33. Bruce Young, "Guru-Disciple," p 39.
|
|
Lt. Gen. Hanut Singh, Shri Shri Shri Shivabalayogi Maharaj: Life & Spiritual Ministration, pp. 39-40. It was a place the villagers feared at night, so they mostly left the boy alone.Lt. Gen.
|
|
"The correct understanding of the ministration in the heavenly sanctuary is the foundation of our faith." White, Evangelism, p 221. As cited by Cottrell She also predicted that criticism of the belief would come.
|
|
During the ministration of Rev. J. T. Sargent and under the impulse occasioned by the preaching of Rev. Theodore Parker, she devoted herself to religious work. Her first and principal teacher was her father.
|
|
The self-penned inscription on his tomb in Bunhill Fields reveals his semi-Arian sympathies in the phrase: "The gift of the only and only supreme God the Father, by the ministration of His Son Jesus Christ".
|
|
He was extremely handsome with large, beautiful eyes. A bright light emanated from him, and all Sathyaraju could see was the yogi and the divine light.Lt. Gen. Hanut Singh, Shri Shri Shri Shivabalayogi Maharaj: Life & Spiritual Ministration, pp. 23.
|
|
Hanut Singh, Shri Shri Shri Shivabalayogi Maharaj: Life & Spiritual Ministration, pp. 23. Thomas L. Palotas, Tapas Shakti p. 5. Bruce Young, "Guru-Disciple," pp 36. None of the eleven other boys with Sathyaraju saw the spiritual vision that he experienced.
|
|
Lt. Gen. Hanut Singh, Shri Shri Shri Shivabalayogi Maharaj: Life & Spiritual Ministration, pp. 158. Shivabalayogi has clarified that it is the same Atman that manifests either as pure Atman, or appears in the form of the 'Ishta Deva' [God].Lt. Gen.
|
|
Lt. Gen. Hanut Singh, Shri Shri Shri Shivabalayogi Maharaj: Life & Spiritual Ministration, pp. 23. He was sitting on the bank of the Godavari irrigation canal just outside the village, eating palmyra fruit that he had divided up between him and his eleven friends.
|
|
Mature sadhaks usually do not display outward signs of bhava, which are indicative of the depth of their experiences.Shri Shiva Rudra Balayogi "The Path Supreme" 2010 page 160, Lt. Gen. Hanut Singh, Shri Shri Shri Shivabalayogi Maharaj: Life & Spiritual Ministration, pp. 109-110.
|
|
Only when the bhava has fully ripened does the sadhaka (spiritual seeker) experience "bhava samadhi."Lt. Gen. Hanut Singh, Shri Shri Shri Shivabalayogi Maharaj: Life & Spiritual Ministration, pp. 109. For numerous personal experiences of bhava and bhava samadhi, see Thomas L. Palotas,Divine Play, pp.
|
|
83-91, and Thomas L. Palotas,Swamiji's Treasure, pp. 319-364. Spiritually mature sadhakas will usually not exhibit any outward signs which may be indicative of the depth of their experiences.Lt. Gen. Hanut Singh, Shri Shri Shri Shivabalayogi Maharaj: Life & Spiritual Ministration, pp. 109-110.
|
|
On the road, Bishop again became depressed, falling behind Clough on the trail. Clough comforted him yet again, saying: > "Go, Job, you will have a gift in your ministration. I will return." Clough turned around and headed back to Mount Lebanon, while Bishop continued the journey alone.
|
|
Hanut Singh, Shri Shri Shri Shivabalayogi Maharaj: Life & Spiritual Ministration, pp. 22-23. Thomas L. Palotas, Tapas Shakti pp. 3-5. Bruce Young, "Guru-Disciple," pp 35-36. The man was in the form of a jangama devara, an ascetic who worships and dresses like Lord Shiva.
|
|
For eight years, the Balayogi meditated twenty-three hours every day.Bruce Young, "Guru-Disciple," pp. 59. In that time, he mastered meditation in all four cardinal directions (east, north, west and south).Lt. Gen. Hanut Singh, Shri Shri Shri Shivabalayogi Maharaj: Life & Spiritual Ministration, pp. 55-56.
|
|
Secondly, people have falsely claimed to have spontaneously attained spiritual powers and experiences through bhava, whereas bhava samadhi is the culmination of a long period of devotional practice.Lt. Gen. Hanut Singh, Shri Shri Shri Shivabalayogi Maharaj: Life & Spiritual Ministration, pp. 109, and teachings of Shri Shiva Rudra Balayogi .
|
|
19 Most of the villagers earned a simple living making cotton sarees and dhoties (man's wraps) on handlooms.Adivarapupeta and Shivabalayogi Maharaj Sathyaraju's father, Bheemanna, was a weaver with very little means and died before Sathyaraju was three.Lt. Gen. Hanut Singh, Shri Shri Shri Shivabalayogi Maharaj: Life & Spiritual Ministration, pp. 3.
|
|
78; see also Swami Bhaskarananda, Meditation, Mind and Patanjali's Yoga, pp. 157. "Bhava" denotes the mood of ecstasy and self-surrender which is induced by the maturing of devotion to one's 'Ishta deva' (object of devotion).Lt. Gen. Hanut Singh, Shri Shri Shri Shivabalayogi Maharaj: Life & Spiritual Ministration, pp. 108.
|
|
Shri Shivabalayogi Maharaj was born Sathyaraju Allaka on January 24, 1935, in the small village of Adivarapupeta in the rice paddy country of the Godavari River delta in the state of Andhra Pradesh, India.Lt. Gen. Hanut Singh, Shri Shri Shri Shivabalayogi Maharaj: Life & Spiritual Ministration, pp. 2-3. Thomas L.Palotas, Divine Play p.
|
|
Beginning his music career, Danny Nettey started his own group, "Danny Nettey and Pals". This group sought to take gospel to the Secondary Schools and ministering in churches across West Africa through the word and song ministration. Danny Nettey had three albums to his credit, namely; "Positive Change", "This Time" and "I believe". Through his music ministration, he travelled to the United Kingdom and United States and ministered on several platforms including performing on stage with; Bishop T. D. Jakes, Don Moen, Ron Winans, Bebe Winans, Ron Kenoly, Kirk Franklin, Lionel Peterson, Israel Houghton, and Alvin Slaughter Minister Danny Nettey mentored most gospel artistes in Ghana and graced several events including the "Joe Beecham Ministries" by Pastor Joe Beecham and Nii Okai's "Saving Hearts" album launch.
|
|
His dark skin appeared smeared with light ash. He wore a white cloth (dhoti) wrapped around his waist, a necklace of rudraksha beads, and his matted hair piled on top of his head, all in the manner of the yogis of ancient times.Lt. Gen. Hanut Singh, Shri Shri Shri Shivabalayogi Maharaj: Life & Spiritual Ministration, pp. 23.
|
|
Sathyaraju was by nature extremely determined and honest; he found untruthfulness and injustice particularly difficult to tolerate.Lt. Gen. Hanut Singh, Shri Shri Shri Shivabalayogi Maharaj: Life & Spiritual Ministration, pp. 8-14. Details of Shivabalayogi's childhood, including stories that he told devotees and eyewitness accounts, can be found at Thomas L. Palotas, Swamiji's Treasure pp. 25-36.
|
|
The treatise is commended by Isaac Ambrose in the sixth section of the prolegomena to his Ministration of, and Communion with, Angels, first published about 1660, and also by Richard Baxter, in his Saints' Rest, 12th edit. p. 238. # Some Considerations tending to the Asserting and Vindicating of the Use of the Holy Scriptures and Christian Ordinances; . . . wherein . . . the Ordinance of Baptisme . . .
|
|
As Shivabalayogi described the incident, he was squeezing the fruit when his body began to tremble with vibrations; a bright light emanated from the fruit in his hands, and he heard the cosmic sound of Aum.Lt. Gen. Hanut Singh, Shri Shri Shri Shivabalayogi Maharaj: Life & Spiritual Ministration, pp. 22. Thomas L. Palotas, Tapas Shakti pp. 3-5. Bruce Young, "Guru-Disciple," pp 35.
|
|
He preached three sermons a week, each lasting well over two hours. The services used a liturgy that was derived by Knox and other ministers from Calvin's Formes des Prières Ecclésiastiques., Vol. 4; A reprint of the order of service, The Forms of Prayers in the Ministration of the Sacraments used in the English Congregation at Geneva (1556), is included in Laing's book.
|
|
The ecclesiastical ministration started in 1989 - conducted the Episcopal professional chorus of the Nativity of Theotokos Cathedral in KhmelnytskyiCertificate of assignment as Choirmaster of the Nativity of Theotokos Cathedral and also carried on the missionary work through the concert programme of orthodox singing in Khmelnytskyi and Vinnytsa regions. In 1989 he was ordained into Deacon at the Nativity of the Theotokos Cathedral in Khmelnytskyi.
|
|
At the age of sixteen, Srinivas was led to the great Shri Shivabalayogi Maharaj through a series of unusual events.Young, B., 2008, Guru-Disciple, p. 95. Having performed a heroic twelve-year tapas (intense meditation) at the age of fourteen, Shivabalayogi Maharaj was known for his powerful presence and dazzling aura of peace.Singh, H., 2008, Shri Shri Shri Shivabalayogi Maharaj: Life and Spiritual Ministration, p. 79.
|
|
Around the age of twelve, Sathyaraju made his way to the nearby Draksharam temple, where he prayed to Lord Bhimeshwar to grant him peace and also the understanding of his relatives for certain actions he had to take in accordance with his strong moral principles.Lt. Gen. Hanut Singh, Shri Shri Shri Shivabalayogi Maharaj: Life & Spiritual Ministration, pp. 14. Eventually a profound change came over him.
|
|
Bhava Samadhi is a state of ecstatic consciousness that can sometimes be a seemingly spontaneous experience, but is recognized generally to be the culmination of long periods of devotional practices.Swami Sivananda See here, Lt. Gen. Hanut Singh, Shri Shri Shri Shivabalayogi Maharaj: Life & Spiritual Ministration, pp. 109 Shri Shiva Rudra Balayogi "The Path Supreme" 2010 page 160 and See teachings of Shri Shiva Rudra Balayogi here .
|
|
" Lt. Gen. Hanut Singh, Shri Shri Shri Shivabalayogi Maharaj: Life & Spiritual Ministration, pp. 109. and Swami Devananda, Meditation and mantra, Motilal Banarsidass, 1978, pp258 Bhava samadhi occurs when the emotions are perfectly channelled into one-pointed concentration on the object of one's devotion.Shri Shiva Rudra Balayogi, "The Path Supreme," 2010 page 160 It has also been described as "Absorption in meditation due to emotional cause, e.g.
|
|
This was due to the ministration of Richard Love who was Master throughout the Civil War and the Commonwealth. According to college legend, the silver plate was distributed to the fellows to keep it from being requisitioned by the warring factions. When the fighting finished the plate was returned and melted down to pay for repairs. Twelve college heads were removed from their posts, but Love and three others were retained.
|
|
Shri Shiva Rudra Balayogi, "The Path Supreme" 2010, page 44 Bhava samadhi has been experienced by notable figures in Indian spiritual history, including Sri Ramakrishna Paramahamsa and some of his disciples, Chaitanya Mahaprabhu and his chief disciple Nityananda, Mirabai and numerous saints in the bhakti tradition.Lt. Gen. Hanut Singh, Shri Shri Shri Shivabalayogi Maharaj: Life & Spiritual Ministration, pp. 110. and Jestice, Phyllis G, Holy People of the World: A Cross-cultural Encyclopedia. ABC-CLIO.
|
|
I saw that we must be in the Spirit, that we might see spiritual things. John was in the Spirit, when he saw a throne set in Heaven. But I saw that the glory of the ministration of the Spirit had not been known. I repeated frequently, but the spiritual temple must and shall be reared, and the fullness of Christ be poured into his body, and then shall we be caught up to meet him.
|
|
The deposed high priests seem to have retained the title, and to have continued to exercise certain functions; the ministration on the Day of Atonement, however, may have been reserved for the actual incumbent. This, however, is not clear; Hor. iii. 1–4 mentions as distinctive the exclusive sacrifice of a bull by the high priest on the Day of Atonement and the tenth of the ephah (that is, the twelve "ḥallot"; comp. Meg. i. 9; Macc. ii. 6).
|
|
When devotees inquired about Shri Shivabalayogi's spiritual philosophy, Swamiji referred them to the Yoga Vasistha. "Read the Yoga Vasistha," he would say, "Swamiji’s philosophy is fully expounded in that scripture."Lt. Gen. Hanut Singh, Shri Shri Shri Shivabalayogi Maharaj: Life & Spiritual Ministration, p. 98. The Yoga Vasistha is a dialogue between Sage Vasistha and Sri Rama, in which Vasistha explains that time and space, indeed all visions and thoughts of the mind are, ultimately seen, simply illusions.
|
|
"Bhava" denotes the mood of ecstasy and self-surrender which is induced by the maturing of devotion to one's 'Ishta.'Lt. Gen. Hanut Singh, Shri Shri Shri Shivabalayogi Maharaj: Life & Spiritual Ministration, p. 108. Addressing the understanding of true Bhava Samadhi, Shri Swamiji himself would say, everyone is in some sort of bhava of the guru because of their attachment to the guru. The mind's attachment and devotion is the true bhava.Bruce Young, "Guru- Disciple," pp. 186.
|
|
Shivabalayogi Shri Shivabalayogi Maharaj (24 January 1935 – 28 March 1994) is a yogi who attained Self-realization through twelve years of arduous tapas, meditating in samādhi (state of total absorption) for an average of twenty hours a day. Tapas is the most advanced stage of meditation in which one remains absorbed for long periods in the non-dualistic state of consciousness known as samādhi.Lt. Gen. Hanut Singh, Shri Shri Shri Shivabalayogi Maharaj: Life & Spiritual Ministration, pp. 180.
|
|
While in Hawaii, Snow was seriously injured but was healed through the ministration of holders of the priesthood.See Biography and Family Record of Lorenzo Snow. Snow tacitly helped engineer the 1901 election of his friend Thomas Kearns, a wealthy Utah Catholic, to the United States Senate. Though this was criticized at the time and subsequently, the election of a non-Mormon may have helped Utah retain its statehood,Malmquist, O.N. (1971) The First 100 Years of the Salt Lake Tribune.
|
|
Although it is a Catholic School, a non-discriminatory policy is in effect, whereby students of any race, color, religion, national or ethnic origin may be admitted. Students who are not Roman Catholic are exempted from parts of the curriculum which are specific to religious education or ministration of sacraments. Grade placement is determined by a test battery to verify basic skills. The school maintains one classroom per grade, with a school network connecting at least two computers in each classroom.
|
|
Pravrajika Mokshaprana (9 December 1915 – 30 August 1999) was the second President of the Sri Sarada Math and the Ramakrishna Sarada Mission. During her long tenure of twenty-six years of spiritual ministration, she initiated thousands of people, guiding them to lead a spiritual life. Before she became President of the Sri Sarada Math, she was headmistress of Sister Nivedita’s Girls’ School from 1946 to 1948. She had an ardent interest in providing education for women as envisaged by Swami Vivekananda.
|
|
Tenali Rama was noted for his brilliance and wit. Tenali Ramakrishna's great work Panduranga Mahatmyam is a Kāvya of high merit, remarkable for its sonorous dignity of phrasing, and is counted as one of the Pañcha Mahā Kāvyas (the Five Great Kavyas) of Telugu literature. It contains a legendary account of a shrine of Vishnu as Panduranga, at Pandharpur consecrated by the ministration of Saint Pandarika. A brahmin named Nigama Sharma, who wasted his life in dissipation and debauchery, breathed his last in Pandharpur.
|
|
At the age of nineteen, while he was chopping wood, his ankle sustained a severe injury which, despite the ministration of a local doctor, refused to heal. His condition worsened and the family feared for his life. He decided to treat the wound himself with a comfrey root and turpentine plaster—after some weeks he was able to make a recovery. At the age of 21, Samuel's father left for Vermont, placing Samuel in charge of the farm and leaving his mother and sister in his care.
|
|
He had always been interested in medicinal plants, as well as in the well-known natural healers Hahnemann (the originator of homeopathy) and Priessnitz (hydrotherapy). At his first rectorate in Cronenberg he treated patients with homeopathic remedies during a diphtheria epidemic and was regarded by his patients. In 1894, he began his ministration as pastor at the Protestant village church in Repelen. In 1896, several residents established a homeopathic society in Repelen to support Felke's work because in most cases he dispensed the homeopathic remedies free of charge.
|
|
In the Anglican Communion, the principle of ex opere operato is made conditional upon worthy reception. Article XXVI of the Thirty-Nine Articles (Of the unworthiness of ministers which hinders not the effect of the Sacrament) states that the ministration of the Word (Scripture) and sacraments is not done in the name of the priest or minister and that the efficacy of Christ's sacraments is not taken away, nor God’s grace diminished by the sinfulness of clergy. This is because sacraments have their efficacy due to Christ’s promise to His Church.
|
|
Although it is a gracious covenant beginning with God's redemptive action (cf. Exodus 20:1–2), a layer of law is prominent. Concerning this aspect of the Mosaic Covenant, Charles Hodge makes three points in his Commentary on Second Corinthians: (1) The Law of Moses was in first place a reenactment of the covenant of works; viewed this way, it is the ministration of condemnation and death. (2) It was also a national covenant, giving national blessings based on national obedience; in this way it was purely legal.
|
|
Iranian parliament dismissed him as Minister of Science on 20 August 2014. The conservative MPs accused him of permitting students involved in 2009–10 Iranian election protests to continue their education in public universities. He was also accused of appointing senior department heads from people who were involved in mass protests of 2009. Some of the PMs who voted for the dismissal of Farajidana were allegedly benefiting from unlawful scholarships in previous government and the list of those who granted unlawful scholarships has been revealed during the ministration of Farajidana.
|
|
In the Anglican Churches the rochet is a vestment peculiar to bishops and is worn by them in choir dress with the chimere, both in ministration in church and also on ceremonial occasions outside, e.g. sitting in the House of Lords, attending a royal levee, or commencement ceremony. It may be worn with a stole, cope and mitre for more dignified occasions (such as Baptism outside the context of the Eucharist, Solemn Evensong, royal weddings and the coronation of the Sovereign). Then-Archbishop of Canterbury, Dr Rowan Williams, visiting India in 2010; the local Anglican bishops are wearing the more usual gathered sleeves.
|
|
No priest came among them until 1840, and until 1849 the ministration of the sacraments was rare. A priest from Miltonsburg began making twice-monthly visits in 1849, but the first resident priest was appointed in 1858. Although he stayed only two years, his successor D.J. Kluber served the parish from 1860 until 1883, exerting immense influence over the parish, and the members saw him as being largely responsible for the parish's growth and stability. Construction began on a small church building under the ministry of the priest from Miltonsburg, and Archbishop Purcell of Cincinnati dedicated it in 1853.
|
|
Whenever consulted, Chen Shi provided them results that are consistent with reason, no one complained to him, such that it was said that "if you met the case that makes you feel that Chen Shi's decision was wrong, then it would be better to accept results in any way.". After the Prohibitions were relieved, He Jin sent a messenger and called Chen Shi to his ministration, but Chen Shi did not accept He Jin's offer and died soon after. When he died in 187, 30,000 crowd assembled at his funeral, and the number of those who wore mourning dress exceeded 100.
|
|
In 1990, he opened a priest school where he prepared 19 priests for ordination. During 1990–92 he opened and restored the old churches and founded new communities of UAOC. Such activity caused the resistance of the UAOC revival adversaries: 12 assaults at Father Oleg and his family documented by the police agency, among which the attempts on their life with grave consequences and arsons of their dwelling. In August 1992, Metropolitan Ioann Bondarchuk assigned archpriest Oleh Kulyk to the missionary ministration to the United States in the Ukrainian parishes of UAOC under the omophorion of Patriarch Mstyslav.
|
|
Every minister must be able to judge the laws to see if they are in line "wyth gods word or no". Moreover, even the lowest in the ecclesiastical hierarchy are ascribed as great an authority regarding "the ministration of the word and sacraments" as any bishop. Also in 1566, a letter on vestments from Bullinger to Humphrey and Sampson dated May 1 of that year (in response to questions they had posed to him) was published. It was taken as a decisive defence of conformity since it matched the position of the Marian exiles who had accepted bishoprics while hoping for future reforms.
|
|
Hanut Singh, Shri Shri Shri Shivabalayogi Maharaj: Life & Spiritual Ministration, pp. 62. Shivabalayogi emerged from his unusually intense tapas on August 7, 1961, before a crowd of tens of thousands. Using a microphone and amplifier, the young yogi spoke to the crowd and that first public message was broadcast over radio, then printed and circulated on flyers. In his message, he emphasized the importance of proceeding directly to the goal of spirituality, the supreme peace of Self- realization, and eschewing the temptations and intermediate visions along the way which create more ego and may be nothing but hallucinations of the mind.
|
|
In the Ascended Master Teachings, a group of religions based on Theosophy, Lady Master NadaArtist concept: - source of image Summit Lighthouse Teaching Center (Minneapolis-St. Paul, USA) is the "Chohan of the Sixth Ray" (see Seven Rays), and is the Ascended Lady Master governing humanity's development of the Divine Qualities of Ministration, Service, and Peace. The colors of her Ray are purple and gold, and also ruby.Luk, A.D.K.. Law of Life – Book II. Pueblo, Colorado: A.D.K. Luk Publications 1989, Listing of Ascended Masters by The I AM Activity and The Bridge to Freedom She is also considered a Member of the Karmic Board; she handles the appeals of those on the third ray.
|
|
Following his ordination, Tustin was called to be pastor of the Leesburg, Virginia, Presbyterian Church in 1825-1826. According to church historians at the Leesburg Presbyterian Church, Reverend Septimus Tustin was described by one church historian as "a promising young man" but "during his ministration (on account of some internal dissensions) the church lost several of its most valuable members and did not recover from the evil effects for several years." Following Leesburg, Tustin was called to be pastor of the Presbyterian Church in Charlestown, Virginia (now West Virginia). Then, he served as Chaplain of the University of Virginia, in Charlottesville, after which he served as pastor of First Presbyterian Church Warrenton, Virginia.
|
|
Bloodborne takes place in Yharnam, a decrepit Gothic city known for its medical advances around the practice of blood ministration. Over the years, many travelers journey to the city seeking the remedy to cure their afflictions; the player's character journeys to Yharnam seeking something known as Paleblood for reasons unknown. Upon arriving in the city, however, it is discovered that Yharnam is plagued with an endemic illness that has transformed most of its citizens into bestial creatures. The player must navigate the streets of Yharnam during the night of The Hunt, and overcome its violently deranged inhabitants and horrifying monsters in order to stop the source of the plague and escape the nightmare.
|
|
Long ago, the residents of Yharnam began worshiping ancient, eldritch cosmic beings known as the Great Ones after scholars from the College of Byrgenwerth discovered something referred to as a "medium" in the ruins of an ancient, highly advanced civilization that Yharnam was built on top of. The Great Ones provided the healing blood Yharnam was famous for, which is also the source of the plague. While traveling through Central Yharnam, the second area, the Hunter is told to go to the Cathedral Ward by an NPC. He tells the Hunter they should seek the Healing Church because they were in charge of blood ministration and they may help the Hunter find Paleblood.
|
|
Nevertheless, it survived under the Indian Prelate Palliveettil Chandy (Alexander de Campo) whom Sebastiani had consecrated as his successor before he left Malabar in 1663. Before long Carmelites were allowed to resume their ministration which was by then extended also to the Catholics of the Latin Church who were under Portuguese protection. On 13 March 1709 by a Brief of Pope Clement XI Malabar Vicariate was suppressed and the Vicariate of Verapoly took its place with Bishop Angelo Francisco as its first Vicar Apostolic. By the Brief "Multa Praeclara" of Pope Gregory XVI, dated 24 April 1838, the Sees of Cranganore and Cochin which at that time included also Quilon, were annexed to the Vicariate of Verapoly which thus came to comprise the whole of Malabar.
|
|
It was not long before he proceeded to New South Wales, where, in the towns of Windsor, Sydney, and Parramatta, he passed the next five years of his ministration. He had a high sense of the importance of the press as a means of promoting religion, and in conjunction with his brethren commenced in 1820 the publication of the ‘Australian Magazine,’ the first of its class seen in the colony. In 1825 he removed to Hobart Town; here his labours were arduous; in the pulpit, the prison, the prayer meeting, the class meeting, and the family, he was constantly engaged. Returning to his native land in 1830 he continued in the full discharge of his ministerial duties in various parts of England throughout the remainder of his life.
|
|
It might be claimed that Anglicans hold to the principle of ex opere operato with respect to the efficacy of the sacraments vis-a-vis the presider and his or her administration thereof. Article XXVI of the Thirty-Nine Articles (entitled Of the unworthiness of ministers which hinders not the effect of the Sacrament) states that the "ministration of the Word and Sacraments" is not done in the name of the one performing the sacerdotal function but in Christ's, "neither is the effect of Christ's ordinance taken away by their wickedness from such as by faith and rightly do receive the Sacraments ministered unto them" since the sacraments have their effect "because of Christ's institution and promise, although they be ministered by evil men." ) The effectiveness of the sacrament is independent of the one who presides over it.
|
|
Subsequently, Ngewu was exonerated of the charges by a Provincial task force convened by the Anglican Church of Southern Africa. The Archbishop mandated a pastoral team to undertake a visit in order to meet with the presenters, the Bishop and any others concerned in the matters raised, and to seek to resolve the issues concerned through pastoral ministration, which included the dean of the province and bishop of Natal, Rubin Phillip. In retaliation, the Concerned Group have initiated calls to secede from the embattled diocese and has withheld all parish assessments, that is, monthly contributions from the parishes to the diocese and severed all communications with the diocesan office. Therefore, Ngewu invited the Provincial Synod of Bishops of the Anglican Church of Southern Africa to intervene and deal with the deep seated and complicated issues of the diocese.
|
|
The Talmud then quotes a baraita supporting Rava's opinion: "Thus it is also taught: Menahem went forth [out] to the King's [God's] service, and there went forth [out] with him eighty pairs of disciples dressed in silk [regally]".Hagigah, 16b The Jerusalem Talmud cites an additional opinion, that Menahem agreed to be appointed to a ministration position in order to revoke Governmental predestinations against Torah studying.Yerushalmi Hagigah, 2:2 The "Menahem" recorded in the Mishnah is thought to be the same as the one recounted in Josephus' Antiquities of the Jewsbook 15, Ch. 10:5 in which a story is told about a 'Menahem' of the Essenes' sect. According to Josephus, when Menahem saw young Herod the Great going to school he clapped him on the back and addressed him as king, announcing to him that he would reign successfully, despite Herod not being in the line of the royal dynasty.
|
|
The Seventh-day Adventist church teaches that there is a sanctuary in heaven which was foreshadowed by the Mosaic tabernacle, according to their interpretation of the Epistle to the Hebrews chapters 8 and 9. After his death, resurrection and ascension, Jesus Christ entered the heavenly sanctuary as the great High Priest, "making available to believers the benefits of His atoning sacrifice" (Fundamental Belief no. 24). Adventists hold that Christ ministered his blood in the first section of the sanctuary (the holy place) until October 1844; after that time he entered the second section of the sanctuary (the Most Holy Place, or Holy of Holies) in fulfillment of the Day of Atonement. Adventists therefore believe that Christ's work of atonement encompasses both his death on the Cross and his ministration in the heavenly sanctuary Venden points out that the atonement must have been complete at the cross—the sacrifice was sufficient.
|
|
Sosibius (; lived 3rd century BC) was the chief minister of Ptolemy Philopator (221–203 BC), king of Egypt. Nothing is known of his origin or parentage, though he may have been a son of Sosibius of Tarentum; nor have we any account of the means by which he rose to power; but we find him immediately after the accession of Ptolemy (221 BC), exercising the greatest influence over the young king, and virtually holding the chief direction of affairs. He soon proved himself, as he is termed by Polybius, a ready and dexterous instrument of autocracy: it was by his ministration, if not at his instigation, that Ptolemy put to death in succession his uncle Lysimachus, his brother Magas, and his mother Berenice. Not long after, Cleomenes, of whose influence with the mercenary troops Sosibius had at this time dexterously availed himself, shared the same fate.
|
|
Sidaway was known for being a philanthropist, after he was pardoned in 1794. Sidaway cared for an orphan named Elizabeth Mann, until her death in October 1806; > Same day died at the house of Mr. Robert Sidaway, Elizabeth Mann, an orphan > aged 17 years, during the latter 5 of which she had laboured under the joint > afflictions of insanity and a severe paralytic affection by which she was > deprived of speech, and rendered perfectly helpless. Her long protracted > sufferings have been subject of grievous contemplation to many, who but six > years since remembered her no less remarkable for her vivacity and placid > disposition than for her subsequent excessive toils upon the bed of anguish: > And yet Providence did not totally relinquish its protection to an > unfortunate daughter of adversity: in the benevolence of a friend she found > an asylum, a careful guardian, and an ample ministration to her necessities, > until it was the will of Heaven to terminate her sufferings.The Sydney > Gazette and New South Wales Advertiser.
|
|
There are numerous versions of how Hell received its name, but they are generally variations on "a ministration exclaimed, 'This is what Hell must look like.'" It is also claimed that the name "Hell" is derived from the fact that if a pebble is thrown out into the formation, it echoes among the limestone peaks and valleys and sounds as if the pebble is falling all the way down to "Hell." Regardless of how it first came to be called Hell, the name stuck and the area has become a tourist attraction, featuring a fire-engine red hell-themed post office from which you can send "postcards from hell", and a gift shop with "Satan" Ivan Farrington passing out souvenirs while greeting people with phrases like "How the hell are you?" and "Where the hell are you from?" Some of the stores in the area feature prominent quotations from the Bible on their sides.
|
|
In the first epoch the world was under the ministration of angels; during the second epoch Satan has limited control; the third epoch will be under divine administration. It proposed that Christ's second coming began in 1874, and would be followed by a forty-year harvest period including the rapture of the Saints in 1878, leading up to God's judgment of the nations and day of wrath in 1914. Russell had provided Barbour with funds to write the book after learning that Barbour's magazine, The Herald of the Morning, had stopped publication, and he sought to use Three Worlds to combine Barbour's teachings on chronology with his own—that Christ's death had served as a ransom-price for the potential restoration to a state of Adamic perfection of all people of all generations. The pair fell out a year later over the ransom doctrine and Russell withdrew his financial support and began to publish his own magazine, Zion's Watch Tower and Herald of Christ's Presence.
|
|
Some Anglicans maintain that the use of "commonly" implies that the others can legitimately be called sacraments (perhaps more exactly "Sacraments of the Church" as opposed to "Sacraments of the Gospel"); others object that at the time the Articles were written "commonly" meant "inaccurately" and point out that the Prayer Book refers to the creeds "commonly called the Apostles' Creed" and the "Athanasian" where both attributions are historically incorrect. Anglicans are also divided as to the effects of the sacraments. Some hold views similar to the Roman Catholic ex opere operato theory. Article XXVI (entitled Of the unworthiness of ministers which hinders not the effect of the Sacrament) states that the "ministration of the Word and Sacraments" is not done in the name of the minister, "neither is the effect of Christ's ordinance taken away by their wickedness," since the sacraments have their effect "because of Christ's intention and promise, although they be ministered by evil men".
|
|
During the early stages of the Reformation in England religious controversy too often became converted into actual disturbance, and the ritual lawlessness of the parochial clergy very frequently provoked popular violence. To repress these disturbances the Brawling Act 1551 was passed in 1551, by which it was enacted: "that if any person shall, by words only, quarrel, chide or brawl in any church or churchyard, it shall be lawful for the ordinary of the place where the same shall be done and proved by two lawful witnesses, to suspend any person so offending, if he be a layman, from the entrance of the church, and if he be a clerk, from the ministration of his office, for so long as the said ordinary shall think meet, according to the fault." An Act of 1553 added the punishment of imprisonment until the party should repent. The Brawling Act 1551 was partly repealed in 1828 and wholly repealed as regards laymen by the Ecclesiastical Courts Jurisdiction Act 1860.
|
|
On November 1, 2002 was held the press-conference of Metropolitan Stephan (Babiy- Petrovich), the Primate of UAOC-Sobornopravna of North and South America, dedicated to the historical Council of UAOC-Sobornopravna hierarchs and its decision as for return of Church from Diaspora to the territory of Ukraine. In October 2002 he returned to Ukraine for the archpastoral ministration, to revive the canonival lineage of the Episcopal ordination from Saint Apostle Peter and revive the canonical branch of the Ukrainian Autocephalous Orthodox church from the Polish Orthodox Church, that still in 1924 received Tomos of autocephality, granted by the Ecumenical Patriarch Gregorios VII, on the canonical basis of the historical inhering to the Kyivan Rus Metropolitanate. Starting in 2002 and until the present time, Vladyka Moses has fulfilled the mission of revival of UAOC-Sobornoprana canonical lineage in Ukraine from his apartment in Sterling Heights, Michigan, charged to him by the decision of his group of followers that he appointed as the Diaspora hierarchs of his small church.
|
|
Decree of assignment for missionary ministration to the USA In the US he opened the religion classes for children and adults, taught the comprehension of the Verity of God and awoke the sincere love to God in the hearts of the faithful. He took an active part in the life of the Ukrainian Diaspora, gladdened the faithful by singing and playing the flute at the church concerts dedicated to the days of Taras Shevchenko and Lesya Ukrainkato, the Mother's Day and Father's Day. In 1997, after the death of Patriarch Mstyslav in 1993 and the transition of UAOC in the US to the omophorion of Ecumenical Patriarch Bartholomew in 1995, Father Oleh Kulyk having received the canonical leave document founded a new community for the newcomer emigrants from the countries of former Soviet Union in the City of Detroit to help them in finding their way to God and in adjusting to new life. After arriving in the United States with his wife and daughter, Father Oleh began his service as parish priest for one of Detroit's Ukrainian churches.
|
|
Guth continued to buy land in the area of the Reformed church property and also in the Guthsville area. By 1769 his holdings totaled . The Lorenz Guth house near Wehr's Dam still stands in excellent condition and is a fine example of colonial architecture. Much of the history of South Whitehall can be traced to the Walbert-Guthsville region, and especially the two Jordan churches. The first ministration to the Lutheran people in the township occurred in 1734 when Reverend John Casper Stoever baptized Margaret, the daughter of the John Lichtenwalners, on February 6. In 1736 a Reverend Schmidt preached occasionally to the Lutherans, and in 1739 Reverend John Justus Jacob Birkenstock became pastor of the Jordan Lutheran congregation. In 1845 it was noted that the centennial of the congregation was observed, which would indicate that the first building was erected in 1745. The first church building was of logs and stood near the north wall of the old burial ground. It was used jointly by the Lutheran and Reformed congregations until about 1752 when the Reformed erected a building half a mile to the east, within sight of the current municipal building. The Lutherans built the present church in 1842–1843 at a cost of $3,581.24 ().
|
|