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"manuscript" Definitions
  1. a copy of a book, piece of music, etc. before it has been printed
  2. a very old book or document that was written by hand before printing was invented
"manuscript" Synonyms
script handwriting longhand text book penmanship calligraphy typescript palimpsest parchment copy autograph scroll codex document paper vellum article composition handwrit essay dissertation treatise thesis discourse study critique exposition disquisition piece commentary theme monograph tract criticism discussion transcript transcription transliteration documentation record print translation log notes summary minutes note recording written version written copy printed version recorded material report certificate roll rolled sheet spool streamer list papyrus schedule scrawl scripture volute writing volume work publication tome guide manual title novel opus handbook companion hardback organ paperback storybook textbook album bestseller handwritten written transcribed in writing More
"manuscript" Antonyms
print type typewriting publication published work idleness pass original speech loss printed typed

1000 Sentences With "manuscript"

How to use manuscript in a sentence? Find typical usage patterns (collocations)/phrases/context for "manuscript" and check conjugation/comparative form for "manuscript". Mastering all the usages of "manuscript" from sentence examples published by news publications.

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The Vonyich manuscript (Image: Beinecke Rare Book & Manuscript Library, Yale University)Since its discovery over a hundred years ago, the 240-page Voynich manuscript, filled with seemingly coded language and inscrutable illustrations, has confounded linguists and cryptographers.
The Voynich Manuscript book features photographs that portray the manuscript at about its actual size, with foldout pages mirroring those present in the original.
"I have not seen a manuscript," Trump told reporters Monday before denying the details of the manuscript as reported by The New York Times.
Like the 1776 Matlack Declaration, the Sussex manuscript was written in an exaggerated size, known as an "engrossed" manuscript in the parlance of the time.
After its completion, the manuscript was brought to court, and it even depicts the scene in the opening pages, where the monk hands Emma the manuscript.
His "Illuminated Manuscript Pages" (again from the press release) "reference architecture depicted in Islamic manuscript painting," and they do so with a high degree of polish and invention.
Gustav Mahler's handwritten manuscript for his second symphony sold at Sotheby's for £4.5 million (~$5.7 million), the highest price ever paid for a musical manuscript sold at auction.
Advertise on Hyperallergic with Nectar Ads The Voynich Manuscript is a star among manuscript mysteries, but few have had the opportunity to spend time flipping through its curious contents.
Bolton attorney Chuck Cooper hinted at concerns and hesitation about the manuscript being shared unnecessarily in his letter accompanying the manuscript sent to the White House on December 30.
White House trying to work out how manuscript got out A major question inside the White House right now is, of course, how details related to Bolton's manuscript got out.
Erica Mapp, also from Trinidad, is working on a poetry manuscript based on the paintings of Vincent van Gogh and another manuscript about the need to preserve the Caribbean rain forest.
Why would you buy — or publish — a stolen manuscript?
Mantel is clearly familiar with the poetry of Thomas Wyatt, and with 'The Devonshire Manuscript,' a multi-authored collection of love poems scribbled by courtiers of Anne Boleyn in a single manuscript.
The Vonyich manuscript (Image: Beinecke Rare Book & Manuscript Library, Yale University)For Greg Kondrak, an expert in natural language processing at the University of Alberta, this seemed a perfect task for artificial intelligence.
Frayed, browned and in fragile condition, the Voynich manuscript currently resides deep in a basement at Yale University's Beinecke Rare Book & Manuscript Library but digitized copies of it are available for free online.
" As for the claim in the New York Times that Bolton has circulated a draft manuscript to his close aides, Tinsley said, "The ambassador has not passed the draft manuscript to anyone. Period.
A 14th century illuminated manuscript featuring extensive use of ultramarine.
After its completion in 1960, the KGB confiscated the manuscript.
But no fewer than 11 versions of the manuscript survive.
One did the textbook and manuscript and we split that.
A handwritten manuscript of a Harry Potter prequel was stolen.
Roberts bought the manuscript for $992,000 at Sotheby's in 2007.
Unfortunately for Burrus's heirs, the Chartier manuscript failed to sell.
"This new manuscript is his most personal," Mr. Lord said.
Sacristan's Manuscript," dreamy Eulália "began by idealizing things, and, if
You'd be excused for guessing the manuscript is her own.
The site includes manuscript templates you can download and follow.
The manuscript is the only one Austen gave up writing.
In January 2017, I submitted my manuscript to the military.
She opens to discover the novel manuscript and starts reading.
He doesn't speculate on why Cunningham left his manuscript unpublished.
" Lopez was permitted to examine the manuscript of "Howards End.
Wright had worked on the manuscript from his hospital bed.
Those in many respects are more important than the manuscript.
The manuscript was just 16 handwritten pages long, and unfinished.
Then I highlighted the whole manuscript and pressed Delete. III.
I followed protocol and submitted the manuscript of my book.
I'm in the final stages of submitting a book manuscript.
This manuscript includes all four gospels along with additional texts.
The appraiser had come to inspect what was thought to be a "Mockingbird" manuscript, and Ms. Carter later said she had not realized at the time that actually a different manuscript had been reviewed.
Bolton attorney claims draft manuscript was improperly accessed Bolton's attorney Charles Cooper submitted a draft manuscript of the forthcoming book to the National Security Council on December 30, 2019, he said in a statement Sunday.
Importantly, the researchers aren't saying they've deciphered the entire Voynich manuscript.
From there, it took Zhang a month to complete the manuscript.
I just read revisions like I would read a new manuscript.
In 1996, 47 years after her death, a manuscript was discovered.
The manuscript of Varèse's seminal "Déserts" is in Mr. Chou's handwriting.
According to experts, the Voynich manuscript remains as inscrutable as ever.
The Grolier Codex is the oldest known manuscript in ancient America.
It's his handwritten manuscript, An Album to Record Thoughts, Feelings, etc.
The manuscript has a pre-sale estimate of $100,000 to $200,000.
Maybe between five and ten [poems] altogether from the original manuscript.
McLean's original working manuscript was auctioned for $1.2 million last year.
I think they had a manuscript copy, not a [finished] book.
Read: The Voynich manuscript: Will this medieval mystery ever be solved?
But beyond those facts, the manuscript offers more questions than answers.
She left behind a note and a manuscript of a memoir.
The manuscript is actually at the University of California, Berkeley, here.
All he needs are books, white shirts and his current manuscript.
Quaker also contributed to the study design — and edited the manuscript!
She then wrote a manuscript and sent it to her agent.
It is now considered the earliest existing manuscript in the Americas.
The resulting manuscript, everyone who touched it realized, was something special.
Hadn't I already rendered the patients unrecognizable in my original manuscript?
Vladimir Nabokov left instructions that fragments of a manuscript be destroyed.
The relics manuscript is housed in the Huntington collection in California.
Then, as usual, he sent the manuscript off to be typed.
In her grandfather's old steamer trunk, she came across a manuscript.
The manuscript was acquired from private sellers at an undisclosed price.
We will change the Creator to nature in the revised manuscript.
AA said it learned about the gift in 2007, three months after Roberts bought the manuscript for $992,000 at Sotheby's, and sued after he refused its demand to turn over the manuscript rather than sell it.
Until last year, when the Church of Jesus Christ of Latter-day Saints bought the printer's manuscript of the Book of Mormon for $35 million, it was believed to be the most expensive manuscript ever sold.
"The manuscript is an original, historical document of unique importance to AAWS, and undeniably is a critical piece of its history," and the defendants "are wrongfully detaining the manuscript for their own pecuniary gain," the complaint said.
The details are astounding, and it's amazing she was able to compile research like this almost a century after the calamity that tore the pages from the original manuscript that exists in Yerevan's Madenataran manuscript library today.
The manuscript was stashed among her papers following her death in 1943.
The Nelson-Atkins Museum acquired an illuminated manuscript by Mesrop of Xizan.
Her manuscript shows a side of Crawford missing from celebrity fan magazines.
She burned Emily's manuscript of whatever was to follow Wuthering Heights, too.
The Sussex-housed Declaration is one of only two handwritten manuscript copies.
After Wilder finished the manuscript in 1930, Rose became her mother's editor
They finished the manuscript, and of course, the illustrations already were done.
The next day, the boy arrives at school with his unfinished manuscript.
Gregory dated the manuscript to the 12th or 13th century. Currently the manuscript is dated by the INTF to the 13th century. The manuscript came to USA from Albania. Gregory saw the manuscript in 1889.
According to Gregory the manuscript was written in the 13th century. The manuscript is currently dated by the INTF to the 13th century. The manuscript was written in Calabria. The manuscript was once presented by Demetrius to Bernardus.
Prior to the discovery of this manuscript, a London manuscript was considered the oldest surviving manuscript (675 AH, 1276-1277 CE). Djalal Khaleghi Motlagh used this manuscript in his edition of Shahnameh. Older editions of the Shahnameh like the Moscow Edition, did not use this manuscript, because it was not discovered yet at that time. This manuscript is incomplete and contains only half of the Shahnameh.
F. H. A. Scrivener dated the manuscript to the 11th/12th century; Gregory dated the manuscript to the 12th century. The manuscript is currently dated by the INTF to the 11th century. Formerly the manuscript was held in monasteries in Constantinople, as codices 87 and 178. The manuscript was noticed in catalogue from 1876.
The Quarto Manuscript manuscript at archive.org There are two manuscripts, one in quarto form and another in folio form. The folio manuscript largely consists of works by the leading authors of the era. The quarto manuscript is dominated by Mailtand's own writing.
Gregory dated the manuscript to the 11th or 12th century. Currently the manuscript is dated by the INTF to the 11th century.Handschriftenliste at the Münster Institute C. R. Gregory saw the manuscript in 1889. The manuscript currently is housed at the Anhalt.
Formerly the manuscript was held in Constantinople (Hellenikou Philologikou Sullogou 1). The manuscript was added to the list of New Testament manuscripts by Scrivener. Gregory saw the manuscript in 1886. The manuscript currently is housed at the Turkish Historical Society (1), at Ankara.
In 1786 the manuscript was examined for Andreas Birch. The manuscript was added to the list of New Testament manuscripts by Scholz (1794–1852). C. R. Gregory saw the manuscript in 1886. The manuscript is currently housed at the Library of University (F.
C. R. Gregory dated the manuscript to the 15th century. Currently the manuscript is dated by the INTF to the 15th century. 879 was probably rewritten from this manuscript. The manuscript was added to the list of New Testament manuscripts by Gregory (853e).
C. R. Gregory dated the manuscript to the 12th century. Currently the manuscript is dated by the INTF to the 14th century. The manuscript was written by Basilius. The manuscript was added to the list of New Testament manuscripts by Gregory (851e).
C. R. Gregory dated the manuscript to the 14th century. Currently the manuscript is dated by the INTF to the 14th century. The manuscript once belonged to the Cardinal Antonio Carafa. The manuscript was added to the list of New Testament manuscripts by Gregory (864e).
According to the colophon the manuscript was written in 1251. Currently the manuscript is dated by the INTF to the 11th century. It was added to the list of New Testament manuscript by Scrivener (885) and Gregory (703). Gregory saw the manuscript in 1883.
The manuscript was examined by Birch (about 1782). C. R. Gregory saw the manuscript in 1886. The manuscript is currently housed at the Vatican Library (Vat. gr. 349), at Rome.
The text of the Oberlin Manuscript was published by the Reorganized Church of Jesus Christ of Latter Day Saints (RLDS Church) in 1885, and by The Church of Jesus Christ of Latter-day Saints (LDS Church) in 1886 and 1910 under the name Manuscript, Found. In Eber D. Howe's anti-Mormon book Mormonism Unvailed, family members and other witnesses claimed that the true title of the Oberlin Manuscript is actually Manuscript Story – Conneaut Creek, and that Spalding penned another manuscript titled Manuscript, Found which bore no resemblance to the Oberlin Manuscript.
The manuscript was lost. Actual owner of the manuscript and place of its housing is unknown.
1160 C.E., the Dublin Manuscript dated to the 14th century and the Brussels Manuscript from 1635.
The manuscript collection is digitized and available on the website of the Hill Museum & Manuscript Library.
The illuminated manuscript shows Umar fighting a dragon from the Hamzanama manuscript, from the Mughal dynasty.
Castle Horneck derives from Castelhornek in a 1335 manuscript and Kestel Hornek from a 1395 manuscript.
Scrivener dated the manuscript to the 13th century, Gregory dated the manuscript to the 14th century. Currently the manuscript is dated by the INTF to the 14th century. The manuscript once belonged to the Metropolitan Church in Heraclea near Propontis. Thomas Payne, chaplain in the British embassy in Constantinople, presented the manuscript to Charles Herzog, Duke of Marlborough, in 1738.
Gregory dated the manuscript to the 12th century, other palaeographers dated it to the 11th century. Currently the manuscript is dated by the INTF to the 12th century. The manuscript was written in Calabria, in Rhegium (?). The manuscript was examined and described by Antonio Rocci in 1882.
Gregory dated the manuscript to the 13th century. Currently the manuscript is dated by the INTF to the 13th century. The manuscript was presented by Nicephorus Glykas, Bishop of Imbro, to Eduard Reuss. The manuscript was added to the list of New Testament manuscripts by Scrivener.
Scrivener and Gregory dated the manuscript to the 11th century. Currently the manuscript is dated by the INTF to the 11th century. The manuscript once belonged to the Butler collection. It was added to the list of New Testament manuscript by Scrivener (579) and Gregory (687).
Scrivener and Gregory dated the manuscript to the 15th century. Currently the manuscript is dated by the INTF to the 15th century. The manuscript was bought at Puttick's in 1861. It was added to the list of New Testament manuscript by Scrivener (598) and Gregory (694).
Gregory dated the manuscript to the 10th or 11th century. Currently the manuscript is dated by the INTF to the 10th century.Handschriftenliste at the Münster Institute The manuscript belonged to Otto of Greece and was brought to Germany in 1879. Gregory saw the manuscript in 1887.
Wiedmann and J. G. J. Braun collated portions of the manuscript for Scholz (1794-1852). The manuscript was added to the list of New Testament manuscripts by Scholz. C. R. Gregory saw the manuscript in 1886. The manuscript is currently housed at the Biblioteca Marciana (Gr.
F. H. A. Scrivener dated the manuscript to the 15th century; C. R. Gregory dated the manuscript to the 14th century. The manuscript is currently dated by the INTF to the 14th century. The manuscript was brought in 1834. It was noticed in catalogue from 1876.
The Weber Manuscript was found in Kucha, China (red dot above), the same location as the Bower Manuscript. Hoernle received the Weber Manuscript from Leh-based F. Weber in 1893. At that time, based on what he was told, he reported that the manuscript was discovered 60 miles south of Yarkand. However, interviews and surveys conducted between 1893 and 1900, persuaded Hoernle that the Weber Manuscript came from Kucha, the same location as the Bower Manuscript.
Currently, there are nine known surviving manuscripts of Siege of Jerusalem, which are called Manuscript A, Manuscript C, Manuscript D, Manuscript E, Manuscript Ex, Manuscript L, Manuscript P, Manuscript U, and Manuscript V. Manuscripts A, C, Ex, P, and V only contain fragments of the poem, whereas Manuscripts D, E, L, and U contain copies of the entire poem. None of these manuscripts are considered to be created directly by the original poet, but have helped establish an approximate timeline for when the poem might have been composed. Michael Livingston writes, in his introduction to the poem, about dating the poem's composition. He writes that through analysis of the age of the oldest manuscript, scholars were able to locate a terminus ad quem, meaning the latest point at which the poem could have been authored, of the late 1390s.
The manuscript once belonged to Colbert. The manuscript was examined by Gregory. The manuscript is not cited in the critical editions of the Greek New Testament (UBS3).The Greek New Testament, ed.
The manuscript has been lost. Actual owner of the manuscript and place of its housing is unknown.
The manuscript is available in various libraries in India, including the Government Oriental Manuscript Library in Chennai.
F. H. A. Scrivener dated the manuscript to the 15th century. C. R. Gregory dated the manuscript to the 14th century. Actually the INTF dated the manuscript much earlier, to the 11th century. The manuscript was added to the list of New Testament manuscripts by Johann Martin Augustin Scholz.
Scrivener and Gregory dated the manuscript to the 14th century. The manuscript is dated by the INTF to the 14th century.Handschriftenliste at the Münster Institute Formerly the manuscript was held in Constantinople (Hagia Taphu 574). The manuscript was added to the list of New Testament manuscripts by Scrivener.
Scrivener and Gregory dated the manuscript to the 14th century. Currently the manuscript is dated by the INTF to the 14th century. The manuscript was bought from Sir T. Gage's sale, in 1858. It was added to the list of New Testament manuscript by Scrivener (602) and Gregory (698).
C. R. Gregory dated the manuscript to the 14th century. Currently the manuscript is dated by the INTF to the 14th century. The manuscript once belonged to the Convent of S. Marco de Florentia des Predigerordens as minuscule 196. The manuscript was examined and described by Angelo Maria Bandini.
Scrivener and Gregory dated the manuscript to the 14th or 15th century. The manuscript is currently dated by the INTF to the 14th century. The manuscript formerly belonged to Arsenios from Monembasia. The manuscript was added to the list of New Testament manuscripts by Scrivener (752) and Gregory (734).
The manuscript was added to the list of New Testament manuscripts by Johann Martin Augustin Scholz. It was examined by Pasinus. Gregory saw the manuscript in 1886. The manuscript was destroyed by fire.
Formerly the manuscript was held in Mannheim. The manuscript was examined by Gregory. The manuscript is not cited in the critical editions of the Greek New Testament (UBS3).The Greek New Testament, ed.
Such a reinscription of a manuscript, maintaining the contents and its liturgical function is extremely unusual. The manuscript is now kept in the Hildesheim Cathedral Museum. The Stammheim Missal is a sister manuscript.
File:Canon Table from a Gospel manuscript.jpg File:Washington Manuscript IV - The Epistles of Paul (Codex Washingtonensis).jpg File:Washington Manuscript V - The Minor Prophets (Codex Washingtonensis).jpg File:Washington Manuscript III - The Four Gospels (Codex Washingtonensis).
The manuscript written by Mazarović has the year of its creation, 1775, written on it. According to Svetozar Koljević, the person who wrote the manuscript with bugarštica. Koljević also emphasize that none of the songs from the 1775 manuscript with ten-syllable verse songs are bugarštica. The 1775 manuscript was written in Latin script with most of its songs being versions of bugarštica found in earlier Perast manuscript Still, Valtazar Bogišić believed that Mazarović did not record ten-syllable verse songs on the basis of bugarštica songs from an earlier manuscript, but in some other, possibly even older, manuscript.
Ilsøe, p. 408 The Bircherodian manuscript from about 1690 does not exist now, but in the 18th century Bircherod and Peder Jensen Lucoppidan each hand- wrote a copy of it. The latest Bircherodian manuscript is now found in the manuscript collection Codex Bibliotheca Regia Hafniensis signatus Ny kongelig Samling 402 in folia, and the Lucoppidan manuscript is now found in the manuscript collection Codex Bibliotheca Regia Hafniensis signatus Ny kongelig Samling 561 in folia. Two hand-written copies of the Lucoppidan manuscript are now found in the manuscript collection Codex Bibliotheca Regia Hafniensis signatus Ny kongelig Samling 570 in folia.
In 2015, her manuscript Small Steps to Happiness was shortlisted in the Ashton Wylie Book and Manuscript Awards.
The manuscript was brought from Constantinople. The manuscript was examined by Hort and Gregory. The manuscript is not cited in the critical editions of the Greek New Testament (UBS3).The Greek New Testament, ed.
The manuscript was added to the list of New Testament manuscripts by Scrivener. Gregory saw the manuscript in 1886. The manuscript currently is housed at the Biblioteca Marciana (Gr. II,7 (979)), at Venice.
When Pope Leo X died in 1521, Bembo retired to Padua and brought the manuscript with him. Next, Pietro Bembo passed down the manuscript to his son, Torquato Bembo. Finally in 1579, the manuscript returned to Rome and some folios got trimmed down. Fulvio Orsini bought the manuscript from Torquato Bembo.
Scrivener dated the manuscript to the 14th century; Gregory dated the manuscript to the 14th century. The manuscript is currently dated by the INTF to the 14th century. It was added to the list of New Testament manuscripts by Scrivener (850) and Gregory (761). Gregory saw the manuscript in 1886.
The manuscript is dated by the INTF to the 11th century.Handschriftenliste at the Münster Institute The manuscript was presented by Harris from Alexandria to the British Museum. The manuscript was added to the list of New Testament manuscripts by Scrivener (230a) and Gregory (203a). Gregory saw the manuscript in 1883.
Scrivener and Gregory dated the manuscript to the 11th century. Currently the manuscript is dated by the INTF to the 11th century. The manuscript was held n Constantinople, where it was bought in 1882. It was added to the list of New Testament manuscript by Scrivener (606) and Gregory (707).
Scrivener dated the manuscript to the 12th or 13th century, Gregory dated it to the 13th century. Currently the manuscript is dated by the INTF to the 13th century. It was added to the list of New Testament manuscript by Scrivener (486) and Gregory (706). Gregory saw the manuscript in 1883.
F. H. A. Scrivener dated the manuscript to the 10th century; Gregory dated the manuscript to the 12th century. The manuscript is currently dated by the INTF to the 10th century. The manuscript was written by Presbyter Neophytus. It was once housed at the monastery of Saint Luke in Boeotia.
F. H. A. Scrivener dated the manuscript to the 10th century; C. R. Gregory dated the manuscript to the 11th century. The manuscript is currently dated by the INTF to the 10th century. The manuscript was written by John, a monk. It was housed in the monastery church του Σκουτρη.
Sambucus brought the manuscript to Vienna The manuscript is dated by the INTF to the 11th century. The manuscript was written in southern Calabria. According to Scrivener "the manuscript was written in Calabria, where it belonged to a certain Leo [i.e. Leo "Hamartolos"], and was brought to Vienna probably in 1564".
The manuscript has twenty-four lines on each page which makes it simply legible. Since the manuscript was written by only one scribe, Nycolaus Pruzia, it's an indicator of the conceptual unity of the manuscript.
The manuscript once belonged to J. P. Pinelli. The manuscript was added to the list of New Testament manuscripts by Johann Martin Augustin Scholz. Scholz examined it very slightly. Gregory saw the manuscript in 1886.
British Library, Add MS 12140 is a Syriac manuscript of the New Testament, on parchment. Palaeographically it had been assigned to the 6th century. It is a manuscript of Peshitta. The manuscript is a lacunose.
Gregory saw the manuscript in 1883. At present the manuscript is housed at the British Library (Cheltenham) in London.
Gregory saw the manuscript in 1886. The manuscript currently is housed at the Turkish Historical Society (5), at Ankara.
The Dering Manuscript The Dering Manuscript is the earliest extant manuscript text of any play by William Shakespeare. The manuscript combines Part 1 and Part 2 of Henry IV into a single-play redaction. Scholarly consensus indicates that the manuscript was revised in the early 17th century by Sir Edward Dering, a man known for his interest in literature and theater. Dering prepared his redaction for an amateur performance starring friends and family at Surrenden Manor in Pluckley, Kent, where the manuscript was discovered in 1844.
Around 1812, Spalding allegedly completed a historical romance distinct from the Oberlin Manuscript which "purported to have been a record found buried in the earth". Spalding moved to Pittsburgh and reportedly took this manuscript to the publisher Patterson & Lambdin, but Spalding died in 1816 before the manuscript could be published. Unlike the Oberlin Manuscript, there is, to date, no physical evidence of this first manuscript, so the details of this other manuscript are based on testimonies originally published some twenty years later in Mormonism Unvailed.
The oral folk poetry was very popular in Kotor bay and during the 18th century, people began recording them. Some of their manuscripts survived until modern days, many of unknown authorship. Therefore, besides the Perast manuscript known as Balovićs manuscript, many other 18th century manuscripts written in Perast survived until modern-days, most notable of them being manuscript written in 1775. This manuscript is known as Mazarović's manuscript.
Scrivener and Gregory dated the manuscript to the 13th century. Currently the manuscript is dated by the INTF to the 13th century. The manuscript was bought in 1862 from H. S. Freeman, former consul in Janina. It was added to the list of New Testament manuscript by Scrivener (599) and Gregory (695).
Formerly the manuscript was held at Athos peninsula. The manuscript was brought to Moscow, by the monk Arsenius, on the suggestion of the Patriarch Nikon, in the reign of Alexei Mikhailovich Romanov (1645-1676). The manuscript was collated by C. F. Matthaei. The manuscript is currently housed at the State Historical Museum (V.
The original manuscript contained dated colophon, but it was erased by a later hand. The manuscript is dated by the INTF to the 15th century. The manuscript probably was rewritten from minuscule 65. The manuscript was brought by John Covel, British chaplain, from Constantinople to England (along with minuscule 110 and other manuscripts).
Scrivener and Gregory dated the manuscript to the 11th century. Currently the manuscript is dated by the INTF to the 11th century. The manuscript was bought in 1876 from Bernard Quaritch. It was added to the list of New Testament manuscripts by Scrivener (560) and Gregory (712). Gregory saw the manuscript in 1883.
The manuscript was a written by Demetrius Brizopoulos. The manuscript was examined by Scholz and Gregory. The manuscript is not cited in the critical editions of the Greek New Testament (UBS3).The Greek New Testament, ed.
Scrivener and Gregory dated the manuscript to the 13th century. Currently the manuscript is dated by the INTF to the 13th century. Currently the manuscript is housed at the Bodleian Library (Auct. F. 6.24), in Oxford.
British Library, Add MS 14455 is a Syriac manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 6th century. It is a manuscript of the Peshitta. The manuscript is very lacunose.
The manuscript probably came from island Barginense. The manuscript was added to the list of New Testament manuscripts by Scholz (1794–1852). Scholz collated major part of the manuscript. C. R. Gregory saw it in 1886.
Gregory saw the manuscript in 1886. The manuscript is now housed at the National Library of Greece (152) in Athens.
Gregory saw the manuscript in 1886. The manuscript is now housed at the National Library of Greece (151) in Athens.
Gregory saw the manuscript in 1886. The manuscript is now housed at the National Library of Greece (153) in Athens.
Gregory saw the manuscript in 1886. The manuscript is now housed at the National Library of Greece (121) in Athens.
Gregory saw the manuscript in 1886. The manuscript is now housed at the National Library of Greece (80) in Athens.
Gregory saw the manuscript in 1886. The manuscript is now housed at the National Library of Greece (127) in Athens.
In 1969, the Voynich manuscript was donated by Hans P. Kraus to Yale University's Beinecke Rare Book and Manuscript Library.
Gregory saw the manuscript in 1886. The manuscript is now housed at the National Library of Greece (88) in Athens.
Gregory saw the manuscript in 1886. The manuscript is now housed at the National Library of Greece (99) in Athens.
Anežka Vidmanová's comparative study with the manuscript of Oldřich Kříž shows that the Třeboň manuscript is unreliable in many places.
Gregory saw the manuscript in 1886. The manuscript is now housed at the National Library of Greece (93) in Athens.
Gregory saw the manuscript in 1886. The manuscript is now housed at the National Library of Greece (77) in Athens.
Gregory saw the manuscript in 1886. The manuscript is now housed at the National Library of Greece (160) in Athens.
Gregory saw the manuscript in 1886. The manuscript is now housed at the National Library of Greece (75) in Athens.
Recognitum et Emendatum. Erasmus used several Greek manuscript sources because he did not have access to a single complete manuscript.
Gregory saw the manuscript in 1886. The manuscript is now housed at the National Library of Greece (156) in Athens.
Gregory saw the manuscript in 1886. The manuscript is now housed at the National Library of Greece (157) in Athens.
Gregory saw the manuscript in 1886. The manuscript is now housed at the National Library of Greece (158) in Athens.
Gregory saw the manuscript in 1886. The manuscript is now housed at the National Library of Greece (161) in Athens.
Gregory saw the manuscript in 1886. The manuscript is now housed at the National Library of Greece (117) in Athens.
Gregory saw the manuscript in 1886. The manuscript is now housed at the National Library of Greece (111) in Athens.
Gregory saw the manuscript in 1886. The manuscript is now housed at the National Library of Greece (203) in Athens.
Gregory saw the manuscript in 1886. The manuscript is now housed at the National Library of Greece (489) in Athens.
Gregory saw the manuscript in 1886. The manuscript is now housed at the National Library of Greece (58) in Athens.
M. Schauffler brought the manuscript from Constantinople to America. Scholz gave number 180 for the manuscript 155. The manuscript is not cited in the critical editions of the Greek New Testament (UBS3).The Greek New Testament, ed.
Scrivener and Gregory dated the manuscript to the 12th century. Currently the manuscript is dated by the INTF to the 12th century. The manuscript was written by one Hilarion. It was brought from the East to Berlin.
The manuscript was added to the list of New Testament manuscripts by Scrivener (698e), Gregory (886e). The manuscript was digitized by the INTF. Currently the manuscript is housed at the Vatican Library (Reg. gr. 6), in Rome.
The manuscript came from the monastery of Simenus on the Athos. The manuscript was examined by Matthaei. The manuscript is sporadically cited in the critical editions of the Greek New Testament (UBS3).The Greek New Testament, ed.
He gives David his card. David returns to the stateroom, and begins editing the first manuscript. He then rereads the manuscript, at which point the frame story stops and the text becomes that of the first manuscript.
According to Gregory the manuscript was written in the 14th century. The manuscript is currently dated by the INTF to the 14th century. The name of scribe was Paul. The manuscript was noticed in catalogue from 1876.
The complete text of Contra Celsum was preserved through the medieval manuscript tradition in a single manuscript, the Vaticanus graecus 386 (Α), which dates to the thirteenth century. This manuscript was copied by two scribes who had access to a low-quality manuscript filled with textual errors, but, after they had finished copying the manuscript, they gained access to a much better manuscript and made corrections to the text they had already copied. Although both scribes worked on the manuscript, one of them did the vast majority of the copying. Later scribes added more corrections to the Vaticanus graecus 386 in the fourteenth, early fifteenth, and late fifteenth centuries.
Scrivener dated the manuscript to the 14th century; Gregory dated the manuscript to the 14th century. The manuscript is currently dated by the INTF to the 14th century. It was written by Markos, a monk. In 1843 the manuscript was brought from the monastery of St. George in Locris to Athens, along with 763.
Scrivener dated the manuscript to the 10th century, Martin to the 10th century; Gregory dated it to the 11th century. The manuscript is currently dated by the INTF to the 11th century. The manuscript came from Athos. The manuscript was added to the list of New Testament manuscripts by Scrivener (740) and Gregory (746).
F. H. A. Scrivener and C. R. Gregory dated the manuscript to the 13th century. Currently the manuscript is dated by the INTF to the 12th century.Handschriftenliste at the Münster Institute Formerly the manuscript was held in Constantinople (Hellenikou Philologikou Sullogou 5). The manuscript was added to the list of New Testament manuscripts by Scrivener.
F. H. A. Scrivener dated the manuscript to the 14th century; C. R. Gregory dated the manuscript to the 14th century. The manuscript is currently dated by the INTF to the 13th century. It was added to the list of New Testament manuscripts by Scrivener (857) and Gregory (766). Gregory saw the manuscript in 1886.
He brought the manuscript to America. The manuscript was added to the list of New Testament manuscripts by Caspar René Gregory (number 297e). Scrivener catalogued this manuscript as 484e on his list. The manuscript was examined by Edward A. Guy, who designated it by siglum 2h (Lectionary 296 received siglum 1h, Lectionary 298 – 3h).
Scrivener dated the manuscript to the 11th or 12th century, Gregory dated the manuscript to the 12th century. The manuscript is currently dated by the INTF to the 12th century. The manuscript was added to the list of New Testament manuscripts by Scrivener (754) and Gregory (736). It was examined and described by Paulin Martin.
Single surviving manuscript source of "I syng of a mayden" in the Sloane Manuscript 2593. Note how the two-verse structure in the manuscript differs from most transcribed versions. The manuscript in which the poem is found, (Sloane 2593, ff.10v-11) is held by the British Library, who date the work to c.
Contemporary classical composer Hanspeter Kyburz's 1995 chamber work The Voynich Cipher Manuscript, for chorus & ensemble is inspired by the manuscript. In 2015, the New Haven Symphony Orchestra commissioned Hannah Lash to compose a symphony inspired by the manuscript. The novel Solenoid (2015), by Romanian writer Mircea Cartarescu uses the manuscript as literary device in one of its important themes. In the third season episode of the CBS crime drama Elementary titled "Under My Skin", the character of Sherlock Holmes studies the Voynich manuscript, stating that he disbelieves theories that the manuscript is extraterrestrial in origin.
The medical fragments of the Bower manuscript have much in common with other ancient Sanskrit medical treatises such as those by Caraka, Sushruta, Ravigupta, Vagbhata and Kashyapa. The manuscript is named after Hamilton Bower – a British Lieutenant, who bought the manuscript in March, 1890 while on a mission to chase an assassin charged with hacking a Scotsman to death. The fragmentary manuscript was analyzed, edited, translated and published by Calcutta-based Rudolf Hoernle. The Bower Manuscript, sometimes referred to as the Yashomitra Manuscript, is preserved in the collections of the Bodleian Library in Oxford.
Before the manuscript was dismembered and further disappeared, the illustrations from the manuscript were studied delicately by artists. Those artists later established one of the most influential painting schools of Carolingian painting and one of the artists actually copied two figures from the manuscript to use in the Vivian Bible. In 1448, the Italian humanist Giovanni Pontano studied and collected the manuscript. At that time, as the manuscript lost around 164 folios.
Bernard de Montfaucon and Henri Omont dated the manuscript to the 11th century; Scrivener dated the manuscript to the 15th or 16th century; Gregory dated it to the 13th century. The manuscript is currently dated by the INTF to the 13th century. The manuscript once belonged to the monastery of the St. Justina in Padua (as Minuscule 367). The manuscript was examined by Bernard de Montfaucon,Bernard de Montfaucon, Diarium italicum, p.
The manuscript was brought from the East to Paris. The manuscript was added to the list of New Testament manuscripts by Johann Martin Augustin Scholz. It was examined by Martin (p. 122). Gregory saw the manuscript in 1885.
The manuscript was bought from F. S. Ellis, 10 February 1870. It was examined by Fenton Hort. Gregory saw the manuscript in 1883. The manuscript is not cited in the critical editions of the Greek New Testament (UBS3).
The oldest surviving manuscript of the Chanson de Roland is a manuscript written in England. The manuscript of La Chançun de Willame was published in facsimile in Chiswick in June 1903 (cf. Paul Meyer, Romania, xxxii. 597–618).
Gregory dated the manuscript to the 12th century. The manuscript is currently dated by the INTF to the 12th century. Formerly it was housed in the monastery μεγαλων πυλων 16. The manuscript was noticed in catalogue from 1876.
Gregory dated the manuscript to the 14th century. The manuscript is currently dated by the INTF to the 14th century. Formerly it was housed in the monastery μεγαλων πυλων 20. The manuscript was noticed in catalogue from 1876.
The manuscript was added to the list of New Testament manuscripts by Scrivener (721) and Gregory (646). Gregory saw the manuscript in 1886. The manuscript currently is housed at the National Library of Greece (Taphu 218), at Athens.
The manuscript was discovered in Oxyrhynchus, modern El-Bahnasa, Egypt. The manuscript has been palaeographically dated to the 3rd century CE. The manuscript is currently kept in the department of manuscripts in the British library, London (Inv. 2047).
Gregory dated the manuscript to the 12th century. Currently it is dated by the INTF to the 12th century. The manuscript was bought in 1606 at "Callipoli in Salentinis" (Calabria). The manuscript was examined by Scholz and Burgon.
The manuscript has been assigned palaeographically to the 1st century BC. The manuscript has survived in a fragmentary condition. Discussion about this manuscript questions whether it is or is not a later recension of the standard Septuagint text.
Gregory saw the manuscript in 1887. Currently the manuscript is housed at the Berlin State Library (Graec. quarto 66), in Berlin.
The manuscript was examined by Harris and Clark. Currently the manuscript belongs to a private collection. Officially its owner is unknown.
Gregory saw the manuscript in 1886. The manuscript currently is housed at the National Library of Greece (Taphu 282), at Athens.
As the manuscript shows sophistication by using gold and jewels, it shows throughout the manuscript in the recurring images of kings.
The manuscript has no complex contents.Handschriftenliste at the Münster Institute Scrivener labelled it as 862e. The manuscript has not complete context.
The manuscript is found in the Biblioteca Palatina, Parma, Italy.Parma MS de Rossi 933, source The catalog editor (de Rossi) categorized the manuscript as a copy of Sefer Mitzvot Katan by Isaac of Corbeil. As a result, the manuscript was ignored for many years. In the 1970s, the manuscript was rediscovered and printed (by Machon Yerushalayim).
Scrivener dated the manuscript to the 12th century, Gregory to the 13th century. Currently the manuscript is dated by the INTF to the 13th century. The manuscript was bought from Spyridion Lambros from Athens in 1859 (along with the codex 688 and 690). It was added to the list of New Testament manuscript by Scrivener (593) and Gregory (689).
Scrivener dated the manuscript to the 14th century, Gregory dated it to the 13th or 14th century. Currently the manuscript is dated by the INTF to the 13th century. The manuscript was bought in 1862 from H. S. Freeman, former consul in Janina. It was added to the list of New Testament manuscript by Scrivener (600) and Gregory (696).
Scrivener dated the manuscript to the 12th century; Gregory dated the manuscript to the 14th century. The manuscript is currently dated by the INTF to the 14th century. In 1598 the manuscript to the monastery Vatopedi at Athos, by Ban Gregorius Kritsiun. It was added to the list of New Testament manuscripts by Scrivener (855) and Gregory (764).
F. H. A. Scrivener dated the manuscript to the 11th century; Gregory dated the manuscript to the 12th century. The manuscript is currently dated by the INTF to the 12th century. The manuscript was noticed in a catalogue from 1876. It was added to the list of New Testament manuscripts by Scrivener (862) and Gregory (770).
F. H. A. Scrivener dated the manuscript to the 15th century; Gregory dated the manuscript to the 12th century. The manuscript is currently dated by the INTF to the 14th century. The manuscript was noticed in a catalogue from 1876. It was added to the list of New Testament manuscripts by Scrivener (867) and Gregory (772).
Scrivener dated the manuscript to the 11th or 12th century; Gregory dated the manuscript to the 10th century. The manuscript is currently dated by the INTF to the 10th century. It was added to the list of the New Testament manuscripts by F. H. A. Scrivener (469) and C. R. Gregory (1281). Gregory saw the manuscript in 1886.
Gregory dated the manuscript to the 12th century. The manuscript was carefully written by John Tarchaniota. Auger Ghislain de Busbecq brought it, together with codex 425, from Constantinople to Vienna. The manuscript was examined by Treschow, Alter, and Birch.
The third section of the manuscript is dedicated to comic entertainment with a heavy bias toward satire.Bannatyne Manuscript, Hunterian Club, 1896, Volume 2 of 4, pp. ix-xi.Bannatyne Manuscript, Hunterian Club, 1896, Volume 3 of 4, pp. iv, vi.
The manuscript was written in Venice in 1602. It came from the monastery of Vatopedi on the Athos. The manuscript was examined by Matthaei. The manuscript is sporadically cited in the critical editions of the Greek New Testament (UBS3).
The manuscript was written by Dometius, a monk. It came from the monastery of Vatopedi on the Athos. The manuscript was examined by Matthaei. The manuscript is sporadically cited in the critical editions of the Greek New Testament (UBS3).
The manuscript was written in Calabria. The manuscript was added to the list of New Testament manuscripts by Scholz (1794–1852). C. R. Gregory saw it in 1886. The manuscript is currently housed at the Vatican Library (Vat. gr.
The manuscript was added to the list of New Testament manuscripts by Scholz (1794–1852). It was examined by Burgon. C. R. Gregory saw the manuscript in 1886. The manuscript is currently housed at the Vatican Library (Vat. gr.
The Enchiridion was adapted three different times by Greek Christian writers. The oldest manuscript, Paraphrasis Christiana (Par), dates to the 10th century. Another manuscript, falsely ascribed to Nilus (Nil), dates to the 11th century. A third manuscript, Vaticanus gr.
The London Thornton Manuscript is a medieval manuscript compiled and copied by the fifteenth-century English scribe and landowner Robert Thornton. The manuscript was long considered a miscellany, but is more properly called a collection of spiritual texts.Keiser 177.
Gregory dated the manuscript to the 10th century. Currently the manuscript is dated by the INTF to the 10th century. The manuscript was added to the list of New Testament manuscripts by Gregory (1076e). Gregory saw it in 1886.
117 Gregory saw the manuscript in 1885. The manuscript currently is housed at the Bibliothèque nationale de France (Gr. 125), at Paris.
117 Gregory saw the manuscript in 1885. The manuscript currently is housed at the Bibliothèque nationale de France (Gr. 106A), at Paris.
115 Gregory saw the manuscript in 1885. The manuscript currently is housed at the Bibliothèque nationale de France (Gr. 104), at Paris.
Scrivener did not list this manuscript. Currently the manuscript is housed at the Vatican Library (Gr. 774, fol. 17-160), in Rome.
Gregory saw the manuscript in 1887. At present the manuscript is housed at the Austrian National Library (Theol. gr. 122) in Vienna.
Gregory saw the manuscript in 1885. The manuscript is now housed at the Bibliothèque nationale de France (Suppl. Gr. 1035) in Paris.
The manuscript was described by Wright. The manuscript is housed at the British Library (Additional Manuscripts 14459, folios 67-169) in London.
Gregory saw the manuscript in 1883. Actually the manuscript is housed at the Bodleian Library (Auct. T. inf. 2. 6) in Oxford.
A cruciform manuscript was a form of Anglo- Saxon / Insular manuscript written with the words in a block shaped like a cross.
Gregory saw the manuscript in 1883. At present the manuscript is housed at the Bodleian Library (Oriel College, Ms. 83) in Oxford.
99 Gregory saw the manuscript in 1885. The manuscript is now housed at the Bibliothèque nationale de France (Gr. 205) in Paris.
Spitzer Manuscript folio 383 fragment. This Sanskrit text was written on both sides of the palm leaf (recto and verso).Eli Franco (2004), The Spitzer Manuscript: The Oldest Philosophical Manuscript in Sanskrit, Volume 1 & 2, Verlag Der Österreichischen Akademie Der Wissenschaften (Austrian Academy of Sciences Press), , pages 461–465 The Spitzer Manuscript is the oldest surviving philosophical manuscript in Sanskrit, and possibly the oldest Sanskrit manuscript of any type related to Buddhism and Hinduism discovered so far. The Spitzer Manuscript was found in 1906 in the form of a pile of more than 1,000 palm leaf fragments in the Ming-oi, Kizil Caves, China during the third Turfan expedition headed by Albert Grünwedel. The calibrated age of the manuscript by Carbon-14 technique is 130 CE (80–230 CE).
The manuscript belonged to the Medicis. The manuscript was brought from Constantinople to Paris. The manuscript was added to the list of New Testament manuscripts by Johann Martin Augustin Scholz. Cramer used the catena to the Second Epistle to the Corinthians.
F. H. A. Scrivener and C. R. Gregory dated the manuscript to the 12th century. Currently the manuscript is dated by the INTF to the 12th century. The manuscript once belonged to Hamilton. It was bought by Butler in 1889.
C. R. Gregory and F. H. A. Scrivener dated the manuscript to the 13th century. Currently the manuscript is dated by the INTF to the 13th century. The name of scribe was Arsenios. The manuscript once belonged to Simeon, a monk.
C. R. Gregory dated the manuscript to the 14th century. The manuscript is currently dated by the INTF to the 14th century. Formerly it was housed in the monastery μεγαλων πυλων 14. The manuscript was noticed in a catalogue from 1876.
C. R. Gregory dated the manuscript to the 14th century. The manuscript is currently dated by the INTF to the 14th century. Formerly it was housed in the monastery μεγαλων πυλων 17. The manuscript was noticed in catalogue from 1876.
Gregory dated the manuscript to the 12th century. Currently the manuscript is dated by the INTF to the 12th or 13th century. The manuscript was added to the list of New Testament manuscripts by Gregory (860e). Gregory saw it in 1886.
C. R. Gregory dated the manuscript to the 14th century. Currently the manuscript is dated by the INTF to the 16th century. The manuscript was added to the list of New Testament manuscripts by Gregory (866e). Gregory saw it in 1886.
C. R. Gregory dated the manuscript to the 15th century. Currently the manuscript is dated by the INTF to the 15th century. The manuscript was added to the list of New Testament manuscripts by Gregory (865e). Gregory saw it in 1886.
Formerly it was known as Basilian 7. The manuscript was added to the list of New Testament manuscripts by Johann Martin Augustin Scholz, who slightly examined the manuscript. Gregory saw the manuscript in 1886. Formerly it was labeled by 159a.
The manuscript was added to the list of New Testament manuscripts by Scholz (1794–1852). C. R. Gregory saw the manuscript in 1886. The manuscript is currently housed at the Biblioteca Nazionale Vittorio Emanuele III (Ms. II. A. 5) in Naples.
Birch dated the manuscript to the 13th century, Gregory to the 15th century. Currently it is dated by the INTF to the 14th century. Peltanus used this manuscript in 1580 in Ingolstadt. The manuscript was examined by Birch and Delitzsch.
According to Gregory the manuscript was written in the 14th century. The manuscript is currently dated by the INTF to the 14th century. Formerly it was housed in the monastery μεγαλων πυλων 22. The manuscript was noticed in catalogue from 1876.
According to Gregory the manuscript was written in the 12th century. The manuscript is currently dated by the INTF to the 12th century. Formerly it was housed in the monastery μεγαλων πυλων 23. The manuscript was noticed in catalogue from 1876.
According to Gregory the manuscript was written in the 14th century. The manuscript is currently dated by the INTF to the 14th century. Formerly it was housed in the monastery μεγαλων πυλων 27. The manuscript was noticed in catalogue from 1876.
C. R. Gregory dated the manuscript to the 11th century. The manuscript is currently dated by the INTF to the 11th century. The name of the scribe was Symeon, a monk. The manuscript was noticed in a catalogue from 1876.
The manuscript was noticed in catalogue from 1876. It was added to the list of New Testament manuscripts by Gregory (790). Gregory saw the manuscript in 1886. The manuscript is now housed at the National Library of Greece (86) in Athens.
According to Gregory the manuscript was written in the 14th century. The manuscript is currently dated by the INTF to the 14th century. Formerly it was housed in the monastery μεγαλων πυλων 150. The manuscript was noticed in catalogue from 1876.
The manuscript was bought about 1765 A.D. The manuscript was added to the list of New Testament manuscripts by Scholz (1794–1852). C. R. Gregory saw it in 1886. The manuscript is currently housed at the Biblioteca Casanatense (165) in Rome.
Oscar von Gebhardt saw the manuscript in 1882, C. R. Gregory in 1886. The manuscript was added to the list of New Testament manuscripts by Scholz (1794–1852). The manuscript is currently housed at the Biblioteca Vallicelliana (E. 22) in Rome.
The manuscript once belonged to John Metelli. The manuscript was added to the list of New Testament manuscripts by Scholz (1794–1852). C. R. Gregory saw it in 1886. The manuscript is currently housed at the Vatican Library (Vat. gr.
C. R. Gregory dated the manuscript to the 12th century. Currently the manuscript is dated by the INTF to the 12th century. The manuscript was added to the list of New Testament manuscripts by Gregory (843e). Gregory saw it in 1886.
C. R. Gregory dated the manuscript to the 14th century. Currently the manuscript is dated by the INTF to the 14th century. The manuscript was added to the list of New Testament manuscripts by Gregory (846e). Gregory saw it in 1886.
C. R. Gregory dated the manuscript to the 14th century. Currently the manuscript is dated by the INTF to the 14th century. The manuscript was added to the list of New Testament manuscripts by Gregory (842e). Gregory saw it in 1886.
C. R. Gregory dated the manuscript to the 11th century. Currently the manuscript is dated by the INTF to the 11th century. The manuscript was added to the list of New Testament manuscripts by Gregory (870e). Gregory saw it in 1886.
Mary D'Imperio (January 13, 1930 in Germantown, PA May 28, 2020 in Springfield, Virginia) was an American cryptographer. She was introduced to the problem of the Voynich Manuscript by John Tiltman in 1975. She wrote several books and journal articles about the manuscript. These include The Voynich Manuscript: An Elegant Enigma, The Voynich Manuscript: A Scholarly Mystery, and An Application of Cluster Analysis and Multiple Scaling to the Question of "Hands" and "Languages" in the Voynich Manuscript.
Tim Page wrote in The New York Times: "Only now will musicians, scholars and the general public be able to own a facsimile manuscript of one of the composer's symphonies." On 29 November 2016, the manuscript was sold at auction for £4,546,250, a record for any music manuscript at the time. He also owned the autograph manuscript of Mahler's song, "Ich bin der Welt abhanden gekommen." A facsimile of this manuscript was published by the Kaplan Foundation in 2015.
C. R. Gregory saw the manuscript in 1885. The manuscript is currently housed at the Bibliothèque nationale de France (Gr. 197) at Paris.
Evangeliarium Spalatense is a manuscript of the New Testament in Latin from the 8th century. The manuscript has not survived in complete condition.
C. R. Gregory saw the manuscript in 1885. The manuscript is currently housed at the Bibliothèque nationale de France (Gr. 211) at Paris.
C. R. Gregory saw the manuscript in 1885. The manuscript is currently housed at the Bibliothèque nationale de France (Gr. 212) at Paris.
C. R. Gregory saw the manuscript in 1884. The manuscript is currently housed at the Bibliothèque nationale de France (Gr. 52) at Paris.
C. R. Gregory saw the manuscript in 1885. The manuscript is currently housed at the Bibliothèque nationale de France (Gr. 81) at Paris.
Gregory saw the manuscript in 1883. At present the manuscript is housed at the Bodleian Library (Auct. T. inf. 1. 3) in Oxford.
Gregory saw the manuscript in 1883. At present the manuscript is housed at the Bodleian Library (Auct. T. inf. 1. 5) in Oxford.
An illustration of a ship from the Cædmon manuscript. The codex now referred to as the "Junius manuscript" was formerly called the "Cædmon manuscript" after an early theory that the poems it contains were the work of Cædmon; the theory is no longer considered credible, therefore the manuscript it is commonly referred to either by its Bodleian Library shelf mark "MS Junius 11", or more casually as "the Junius manuscript" or "Codex Junius". 'Junius' in these is Franciscus Junius, who published the first edition of its contents in 1655. It has been established on palaeographical grounds that compilation of the manuscript began c.
British Library MS Cotton Titus A.i, usually known as the G manuscript, has part of Book II, and dates from the late 12th or early 13th century. British Library MS Cotton Domitian A.xv, known as the B manuscript, dates from the late 13th or early 14th century and includes some other material along with Book I and the same parts of Book II as in manuscript G. Another Cottonian manuscript, British Library MS Cotton Vespasian A.xix, has parts of Book III, and dates to between 1257 and 1286.Blake "Introduction" Liber Eliensis p. xxv This manuscript is usually known as the A manuscript.
Dubois realized that the manuscript was by Abd al-Sadi. After the French occupation of Mali in the 1890s, two copies of the manuscript were acquired by the Bibliothèque Nationale in Paris. These were studied by the Arabic scholar Octave Houdas. The undated Manuscript A had been sent by Louis Archinard, Manuscript B was a copy made for Félix Dubois while in Djenné in 1895 and was very similar to Manuscript A. A third copy of the Tarikh al-Sudan, Manuscript C, was sent to Houdas by the linguist René Basset who was head of the École Supérieure des Lettres in Algiers.
Based on the manuscript which is probably from around 1500, the probably for Huitfeldt hand-written partial copy, the two hand-written copies of the Lucoppidan manuscript, and the copy of the Stephanian manuscript in HamburgJørgensen, p. 26 Waitz in 1892 published the annals in the 29th volume of Monumenta Germaniae Historica. Based on the manuscript which is probably from around 1500, the probably for Huitfeldt hand-written partial copy, the latest Bircherodian manuscript and the Lucoppidan manuscript Ellen Jørgensen in 1920 published the annals in Annales Danici medii ævi. In 1980 Erik Kroman published the annals in Danmarks middelalderlige annaler.
The Jain manuscript burned, while the Shaivite manuscript remained unscathed. In the water contest, the Jain manuscript was carried away by the river, while the Shaivite manuscript came back to the shore undamaged. Finally, Sambandar miraculously cured the king's hunched back, transforming him into a handsome man. The king converted to Shaivism, and the Jains chose to die by impalement on stakes.
Scrivener dated the manuscript to the 11th or 12th century, Gregory dated it to the 11th century. Currently the manuscript is dated by the INTF to the 11th or 12th century. The manuscript was not cited in the editions of the Novum Testamentum Graece (UBS3/UBS4, NA26/NA27). Formerly the manuscript was housed in Berlin (Königliche Bibliothek, Gr. quarto 39).
The manuscript contains a complete text of the treatise. The text of the manuscript represents to the textual family ρ.Another members of this group Kc i Pc Cc l Wd y Mc. The manuscript was not cited by Tiendelenburg, Torstrik, Biehl, Apelt, and Ross in his critical editions of the treatise On the Soul. It means the manuscript has not high value.
Scrivener dated the manuscript to the 13th century, Gregory dated it to the 14th century. Currently the manuscript is dated by the INTF to the 14th century. The manuscript was bought from Spyridion Lambros from Athens in 1859 (along with the codex 688, 689). It was added to the list of New Testament manuscript by Scrivener (594) and Gregory (690).
The manuscript is dated by the INTF to the 11th century.Handschriftenliste at the Münster Institute The manuscript once belonged to Giovanni Cardinal de Salviatis († 1553), then to Pope Pius VI. It was bought in 1859 for the British Museum. The manuscript was added to the list of New Testament manuscripts by Gregory (as 204a and 260p). Gregory saw the manuscript in 1883.
The Topkapi manuscript is an early manuscript of the Quran dated to the early 8th century. This manuscript is kept in the Topkapi Palace Museum, Istanbul, Turkey. It was wrongly attributed to Uthman Ibn Affan (d. 656), but judging from its illumination, the Topkapi manuscript does not date from the period (mid 7th century) when the copies of the Caliph Uthman were written.
The manuscript contains a complete text of the treatise. The text of the manuscript represents the textual family κ.Gc W Hc Nc Jd Oc V Zc Vc Wc f Nd. The manuscript was not cited by Tiendelenburg, Torstrik, Biehl, Apelt, and Ross in his critical editions of the treatise On the Soul. It means the manuscript has not high value.
The manuscript was probably produced at Canterbury. It contains paleographic evidence of such an origin. The scribes worked from another manuscript (which is extant) that is itself a copy of a manuscript that in turn is a translation of the Vulgate, the Latin Bible that was the standard Biblical text of Western Christianity. The manuscript was produced contemporaneously by three scribes.
The Timurid Quran manuscript, also known as the Aqquyunlu Quran manuscript, is a 15th-century Timurid Quranic manuscript written on paper produced in the Ming dynasty. On 25 June 2020, it was sold at auction by Christie's for £7,016,250, surpassing its estimated value more than twelve-fold and rendering it the most expensive Quranic manuscript ever sold at the time.
Scrivener dated the manuscript to the 15th century; Gregory dated the manuscript to the 14th century. The manuscript is currently dated by the INTF to the 14th century. In 1843 the manuscript was brought from the monastery of St. George in Locris to Athens, along with 762. It was added to the list of New Testament manuscripts by Scrivener (854) and Gregory (763).
F. H. A. Scrivener dated the manuscript to the 14th century; C. R. Gregory dated the manuscript to the 12th century. The manuscript is currently dated by the INTF to the 12th century. The manuscript was the first time noticed in catalogue from 1876. It was added to the list of New Testament manuscripts by Scrivener (859) and Gregory (768).
The manuscript once belonged to Meerman, then to T. Williams, then to Herzog von Sussex. Caspar René Gregory saw the manuscript in 1895. The manuscript is not cited in the critical editions of the Greek New Testament (UBS3).The Greek New Testament, ed.
Scrivener and Gregory dated the manuscript to the 11th century. The manuscript is currently dated by the INTF to the 11th century. The manuscript was written by Michael, a scribe; it belonged to Stephanus, a scribe. In 1892 it was held in Athens.
C. R. Gregory dated the manuscript to the 10th-century. Currently the manuscript is dated by the INTF to the 11th-century. The manuscript was added to the list of New Testament manuscripts by Gregory (1216e). C. R. Gregory saw it in 1886.
C. R. Gregory dated the manuscript to the 11th century. Currently the manuscript is dated by the INTF to the 11th century. The manuscript was added to the list of New Testament manuscripts by Gregory (1074e). C. R. Gregory saw it in 1886.
According to C. R. Gregory the manuscript was written in Calabria in the 11th century. The manuscript is currently dated by the INTF to the 11th century. The name of scribe was Sergius, a monk. The manuscript was noticed in catalogue from 1876.
The manuscript belonged to the metropolitan of Ephesus Neophytus in 1481. It was bought for the library in "Gallicio" in 1624. The manuscript was added to the list of New Testament manuscripts by Johann Martin Augustin Scholz. Gregory saw the manuscript in 1886.
The manuscript was held in the Dochiariou monastery at Mount Athos. The manuscript was collated by Scrivener, slightly examined by Gregory in 1883. The manuscript is not cited in the critical editions of the Greek New Testament (UBS3).The Greek New Testament, ed.
The manuscript once belonged to Zomozerab, the Bohemian. The portion of the manuscript which contains the text of the Apocalypse was collated by Franz Delitzsch.F. Delitzsch, Handschriftliche Funde 2 (Leipzig, 1862), pp. 45-48. C. R. Gregory saw the manuscript in 1887.
C. R. Gregory dated the manuscript to the 11th century. The manuscript is currently dated by the INTF to the 11th century. The manuscript was noticed in catalogue from 1876. It was added to the list of New Testament manuscripts by Gregory (780).
Gregory dated it to the 12th century. Currently the manuscript is dated by the INTF to the 13th or 14th century. The manuscript was bought by Albert L. Long in Constantinople (see Minuscule 667). Gregory saw the manuscript in 1885 in Paris.
Gregory dated it to the 11th or 12th century. Currently the manuscript is dated by the INTF to the 11th or 12th century. The manuscript was bought by Albert L. Long in Constantinople (see Minuscule 668). Gregory saw the manuscript in 1895.
C. R. Gregory dated the manuscript to the 12th century. The manuscript is currently dated by the INTF to the 12th century. The manuscript was noticed in catalogue from 1876. It was added to the list of New Testament manuscripts by Gregory (778).
C. R. Gregory dated the manuscript to the 12th century. The manuscript is currently dated by the INTF to the 12th century. The manuscript was noticed in catalogue from 1876. It was added to the list of New Testament manuscripts by Gregory (779).
Gregory dated the manuscript to the 13th century. Currently the manuscript is dated by the INTF to the 11th or 12th century. The manuscript once belonged to the monk Gerasimus. It was added to the list of New Testament manuscripts by Gregory (717).
Gregory dated the manuscript to the 15th century. Currently the manuscript is dated by the INTF to the 15th century. Busbecq brought the manuscript from Constantinople. It was added to the list of New Testament manuscripts by Scrivener (827) and Gregory (722).
Gregory dated the manuscript to the 15th century. Currently the manuscript is dated by the INTF to the 15th century. The manuscript once belonged to Seb. Tengnagel. It was added to the list of New Testament manuscripts by Scrivener (828) and Gregory (723).
Gregory dated the manuscript to the 12th century. Currently the manuscript is dated by the INTF to the 12th century. It was added to the list of New Testament manuscripts by Scrivener (826) and Gregory (721). Gregory saw the manuscript in 1887.
Gregory dated the manuscript to the 13th century. The manuscript is currently dated by the INTF to the 13th century. It was added to the list of New Testament manuscripts by Scrivener (881) and Gregory (725). Gregory saw the manuscript in 1891.
Gregory dated the manuscript to the 15th century. The manuscript is currently dated by the INTF to the year 1520. It was added to the list of New Testament manuscripts by Scrivener (829) and Gregory (724). Gregory saw the manuscript in 1887.
De Muralt dated the manuscript to the 13th century. Scrivener to the 11th, and Gregory dated the manuscript to the 13th century. It has been assigned by the INTF to the 13th century. The manuscript was examined and described by Eduard de Muralt.
Scrivener and Gregory dated the manuscript to the 11th century. Currently the manuscript is dated by the INTF to the 11th century. It was added to the list of New Testament manuscript by Scrivener (533) and Gregory (682). It was examined by Guildford.
The manuscript was written by one George. The manuscript was added to the list of New Testament manuscripts by Scholz. It was examined by Bianchini, Scholz, Gregory. The manuscript is not cited in the critical editions of the Greek New Testament (UBS3).
Half of the collection is typescript pages and handwritten notes from a manuscript titled Holiness and Mormonism. The author of the manuscript is unknown. The manuscript describes the origins of Mormonism and, through lengthy discussion, refutes the legitimacy of the LDS Church.
According to Gregory the manuscript was written in the 14th century. The manuscript is currently dated by the INTF to the 14th century. It was added to the list of New Testament manuscripts by Gregory (806e). Gregory saw the manuscript in 1886.
According to Gregory the manuscript was written in the 13th century. The manuscript is currently dated by the INTF to the 13th century. It was added to the list of New Testament manuscripts by Gregory (805e). Gregory saw the manuscript in 1886.
According to Gregory the manuscript was written in the 12th century. The manuscript is currently dated by the INTF to the 14th century. It was added to the list of New Testament manuscripts by Gregory (808e). Gregory saw the manuscript in 1886.
According to Gregory the manuscript was written in the 11th century. The manuscript is currently dated by the INTF to the 11th century. It was added to the list of New Testament manuscripts by Gregory (809e). Gregory saw the manuscript in 1886.
Scrivener and Gregory dated the manuscript to the 13th century. Currently the manuscript is dated by the INTF to the 13th century. It was added to the list of New Testament manuscript by Gregory (704). It was renumbered by Aland as 2284.
The manuscript was written by Philip, a monk. Wiedmann and J. G. J. Braun collated portions of the manuscript for Scholz (1794-1852). The manuscript was added to the list of New Testament manuscripts by Scholz. C. R. Gregory saw it in 1886.
Add MS 14470, Bohairic, uncial manuscript of the New Testament, with a few Armenian fragments. The manuscript is written on vellum and paper. Palaeographically it has been assigned to the 5th or 6th century. The manuscript has survived in a fragmentary condition.
Gregory dated the manuscript to the 14th century. Currently the manuscript is dated by the INTF to the 14th century. The manuscript was examined and described by Angelo Maria Bandini. It was added to the list of New Testament manuscripts by Gregory (834e).
F. H. A. Scrivener and C. R. Gregory dated the manuscript to the 12th century. Other palaeographers dated it to the 14th century. Currently the manuscript is dated by the INTF to the 12th century. The manuscript once belonged to Cardinal Domenico Passionei.
Caspar René Gregory dated the manuscript to the 10th century. Currently the manuscript is dated by the INTF to the 10th century. The manuscript was added to the list of New Testament manuscripts by C. R. Gregory (1078e). Gregory saw it in 1886.
Minuscule 849 (17th century) probably was rewritten from this manuscript. The manuscript was added to the list of New Testament manuscripts by Scrivener (729e) and Gregory (850e). Gregory saw it in 1886. Currently the manuscript is housed at the Vatican Library (Barb. gr.
67 C. R. Gregory saw the manuscript in 1885. The manuscript is currently housed at the Bibliothèque nationale de France (Gr. 86) at Paris.
82 C. R. Gregory saw the manuscript in 1885. The manuscript is currently housed at the Bibliothèque nationale de France (Gr. 202) at Paris.
80 C. R. Gregory saw the manuscript in 1885. The manuscript is currently housed at the Bibliothèque nationale de France (Gr. 195) at Paris.
The manuscript is lacunose.Handschriftenliste at the Münster Institute Scrivener labelled it as 563e. The manuscript contains also a fragment of Sentences of Peter Lombard.
68 C. R. Gregory saw the manuscript in 1885. The manuscript is currently housed at the Bibliothèque nationale de France (Gr. 88) at Paris.
69 C. R. Gregory saw the manuscript in 1885. The manuscript is currently housed at the Bibliothèque nationale de France (Gr. 93) at Paris.
70 C. R. Gregory saw the manuscript in 1885. The manuscript is currently housed at the Bibliothèque nationale de France (Gr. 96) at Paris.
83 C. R. Gregory saw the manuscript in 1885. The manuscript is currently housed at the Bibliothèque nationale de France (Gr. 208) at Paris.
The manuscript was collated by C. F. Matthaei. The manuscript is currently housed at the State Historical Museum (V. 18, S. 277) at Moscow.
Barker's manuscript diary is located in the Historical Manuscript collection of the Michigan Historical Museum where his engraved Henry Repeating Rifle is also preserved.
It was examined by Matthaei and Treu. Formerly the manuscript was housed at the Russian State Library at Moscow. Archbishop Nicephorus lost this manuscript.
56 C. R. Gregory saw the manuscript in 1885. The manuscript is currently housed at the Bibliothèque nationale de France (Gr. 66) at Paris.
Scholars are uncertain which, if any, is the original manuscript, but some evidence suggests that the pilsa 89 manuscript is the oldest surviving version.
53 C. R. Gregory saw the manuscript in 1884. The manuscript is currently housed at the Bibliothèque nationale de France (Gr. 51) at Paris.
56 C. R. Gregory saw the manuscript in 1885. The manuscript is currently housed at the Bibliothèque nationale de France (Gr. 65) at Paris.
83 C. R. Gregory saw the manuscript in 1885. The manuscript is currently housed at the Bibliothèque nationale de France (Gr. 203) at Paris.
CHS is designated as the 'Manuscript Conservation Centre' (MCC) and Manuscript Resource Centre (MRC) by the National Mission for Manuscripts.Namami.org National Mission for Manuscripts.
In film and theatre, a manuscript, or script for short, is an author's or dramatist's text, used by a theatre company or film crew during the production of the work's performance or filming. More specifically, a motion picture manuscript is called a screenplay; a television manuscript, a teleplay; a manuscript for the theatre, a stage play; and a manuscript for audio-only performance is often called a radio play, even when the recorded performance is disseminated via non-radio means.
By 1903, Schweich had mortgaged the manuscript for $1,800 and, needing to raise at least that sum, sold a collection including 72-percent of the book of the original printer's manuscript (John Whitmer's manuscript history, parts of Joseph Smith's translation of the Bible, manuscript copies of several revelations, and a piece of paper containing copied Book of Mormon characters) to the RLDS Church (now the Community of Christ) for $2,450, with $2,300 of this amount for the printer's manuscript. The LDS Church had not sought to purchase the manuscript. In 2015, this remaining portion was published by the Church Historian's Press in its Joseph Smith Papers series, in Volume Three of "Revelations and Translations"; and, in 2017, the LDS Church bought the printer's manuscript for .
Griesbach dated the manuscript to the 10th century. The manuscript once belonged to Caesar de Missy. Jackson collated the text of the manuscript for Wettstein in 1748. It was examined by Griesbach and wrongly classified by him as a representative of the Alexandrian text-type.
Scrivener and Gregory dated the manuscript to the 11th century. The manuscript is currently dated by the INTF to the 11th century. The manuscript was brought from Janina. It was added to the list of New Testament manuscripts by Scrivener (763) and Gregory (754).
C. R. Gregory dated the manuscript to the 9th or 10th century. Currently the manuscript is dated by the INTF to the 9th century. The manuscript was added to the list of New Testament manuscripts by Gregory (1080e). C. R. Gregory saw it in 1886.
C. R. Gregory dated the manuscript to the 10th century. Currently the manuscript is dated by the INTF to the 10th or 11th century. The manuscript was added to the list of New Testament manuscripts by Gregory (994e). C. R. Gregory saw it in 1886.
Historiographia Linguistica, 23, 1/2, 1–46. This manuscript is usually referred to as the Dumbe mans academie to differentiate it clearly from the earlier published work also entitled Philocophus. The other manuscript held is entitled Vultispex criticus, seu physiognomia medici. A manuscript on Physiognomy.
Minuscule 480 (in the Gregory-Aland numbering), δ 462 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on parchment. It is dated by a colophon to the year 1366. The manuscript is lacunose. The manuscript was adapted for liturgical use.
Scrivener and Gregory dated the manuscript to the 12th century. The manuscript is currently dated by the INTF to the 12th century. It was added to the list of New Testament manuscripts by Scrivener (758) and Gregory (748). Gregory saw the manuscript in 1885.
The manuscript was rebound in 1964. The manuscript was examined and collated by Scrivener, who published its text in 1852. The manuscript was added to the list of New Testament manuscripts by Scrivener (570) and C. R. Gregory (482). Gregory saw it in 1883.
F. H. A. Scrivener and C. R. Gregory dated the manuscript to the 12th century. Currently it is dated by the INTF to the 12th century. The manuscript was examined and described by Birch (about 1782) and Scholz. Gregory saw the manuscript in 1886.
Scrivener dated the manuscript to the 12th century, Gregory dated it to the 11th century. The manuscript was added to the list of the New Testament manuscripts by Scholz (1794-1852). The manuscript was examined by Birch and Scholz. It was designated by 74a.
The manuscript was added to the list of New Testament manuscripts by Scrivener (number 76a) and Gregory (number 83a). Gregory saw the manuscript in 1883. The manuscript is not cited in the critical editions of the Greek New Testament (UBS3).The Greek New Testament, ed.
The manuscript used to be held in Grottaferrata. The manuscript was added to the list of New Testament manuscripts by Johann Martin Augustin Scholz. The manuscript is not cited in the critical editions of the Greek New Testament (UBS3).The Greek New Testament, ed.
In 1583 the manuscript belonged to Francesco Accioda in Messina. The manuscript was added to the list of New Testament manuscripts by Scholz. It was examined by Scholz, and Gregory. The manuscript is not cited in the critical editions of the Greek New Testament (UBS3).
Scrivener dated the manuscript to the 13th century. Gregory dated it to the 14th century. Actually the manuscript is dated by the INTF to the 16th century.Handschriftenliste at the Münster Institute Formerly the manuscript was held in Mar Saba, then in Constantinople (Hagia Taphu 436).
According to C. R. Gregory the manuscript was written in the 12th century. The manuscript is currently dated by the INTF to the 11th century. It was added to the list of New Testament manuscripts by Gregory (804e). Gregory saw the manuscript in 1886.
According to C. R. Gregory the manuscript was written in the 12th century. The manuscript is currently dated by the INTF to the 12th century. It was added to the list of New Testament manuscripts by Gregory (800). Gregory saw the manuscript in 1886.
According to Gregory the manuscript was written in the 15th century. The manuscript is currently dated by the INTF to the 15th century. It was added to the list of New Testament manuscripts by Gregory (801e, 264a, 313p). Gregory saw the manuscript in 1886.
According to C. R. Gregory the manuscript was written in the 14th century. The manuscript is currently dated by the INTF to the 12th century. It was added to the list of New Testament manuscripts by Gregory (807e). Gregory saw the manuscript in 1886.
Scrivener and Gregory dated the manuscript to the 13th century. Currently the manuscript is dated by the INTF to the 13th century. It was added to the list of New Testament manuscript by Scrivener (532) and Gregory (681). It was examined by North, Guildford.
Scrivener dated the manuscript to the 13th century, Gregory dated the manuscript to the 14th century. Currently the manuscript is dated by the INTF to the 12th century. It was added to the list of New Testament manuscripts by Scrivener (886e). and Gregory (702).
Wiedmann and J. G. J. Braun collated portions of the manuscript for Scholz (1794-1852). The manuscript was added to the list of New Testament manuscripts by Scholz. C. R. Gregory saw it in 1886. The manuscript is currently housed at the Biblioteca Marciana (Gr.
The manuscript was dated to the 13th or 14th century. Currently it is dated by the INTF to the 13th century. The manuscript was written by Joasaph, a monk. Wiedmann and J. G. J. Braun collated portions of the manuscript for Scholz (1794-1852).
Wiedmann and J. G. J. Braun collated portions of the manuscript for Scholz (1794-1852). The manuscript was added to the list of New Testament manuscripts by Scholz. C. R. Gregory saw it in 1886. The manuscript is currently housed at the Biblioteca Marciana (Gr.
The manuscript was written by Philip, a monk. Wiedmann and J. G. J. Braun collated some portions of the manuscript for Scholz (1794-1852). The manuscript was added to the list of New Testament manuscripts by Scholz. C. R. Gregory saw it in 1886.
The manuscript was written by Theodosius. It once belonged to the monastery on Sinai peninsula. Wiedmann and J. G. J. Braun collated some portions of the manuscript for Scholz (1794-1852). The manuscript was added to the list of New Testament manuscripts by Scholz.
C. R. Gregory dated the manuscript to the 12th century. The manuscript is currently dated by the INTF to the 12th century. The manuscript was noticed in a catalogue from 1876. It was added to the list of New Testament manuscripts by Gregory (777).
The manuscript was written by Germanus, a monk, for the monk Theodoret. The manuscript was added to the list of New Testament manuscripts by Scholz. The manuscript is not cited in the critical editions of the Greek New Testament (UBS3).The Greek New Testament, ed.
According to Gregory the manuscript was written in the 11th century. The manuscript is currently dated by the INTF to the 11th century. The manuscript was noticed in catalogue from 1876. It was added to the list of New Testament manuscripts by Gregory (796).
Scrivener and Gregory dated the manuscript to the 11th or 12th century. The manuscript is dated by the Institute for New Testament Textual Research to the 12th century. The manuscript used to be held in Athens. It was bought in 1876 from Bernard Quaritch.
The manuscript was written by Michael, a priest. The manuscript was added to the list of New Testament manuscripts by Scholz (1794-1852). Oscar von Gebhardt saw it in 1882, C. R. Gregory in 1886. The manuscript is currently housed at the Biblioteca Vallicelliana (EF.
The manuscript once belonged to John Metelli. The manuscript was added to the list of New Testament manuscripts by Scholz (1794-1852). C. R. Gregory saw it in 1886. The manuscript was added to the list of the New Testament manuscripts by Scholz (1794-1852).
The manuscript is dated by a colophon to the year 1046. It was written for the Church in Constantinople. The manuscript was added to the list of New Testament manuscripts by Scrivener (number 173e) and Gregory (number 267e). Gregory saw the manuscript in 1886.
Since neither Root nor anybody else had possession of Spalding's alleged second manuscript, he stated that The Oberlin Manuscript "does not seem to throw very much light" on the question of whether the second manuscript was used as a basis for the Book of Mormon.
The manuscript was added to the list of New Testament manuscripts by Scrivener (number 189e) and Gregory (number 292e). Gregory saw the manuscript in 1884. The manuscript is cited in the critical editions of the Greek New Testament (UBS3).The Greek New Testament, ed.
C. R. Gregory dated the manuscript to the 15th century. Currently the manuscript is dated by the INTF to the 15th century. The manuscript was added to the list of New Testament manuscripts by Gregory (844e). It was examined by Oscar von Gebhardt in 1882.
Gregory dated the manuscript to the 14th century. Currently the manuscript is dated by the INTF to the 14th century. The manuscript was examined by Angelo Maria Bandini.Angelo Bandini, Catalogus codicum manuscriptorum graecorum, latinorum, italicorum etc, Bibliothecae Mediceae Laurentianae (Florence 1767-1778), p. 149-150.
The manuscript was written by Antonius, a monk. According to the colophon the manuscript was written by Antonios of Malaka in 1244. Dating of the manuscript is problematic, possibly the colophon was not inserted by original scribe. It was examined by Scrivener and Gregory (1883).
The manuscript was dated by Scholz the 13th and by Gregory to the 12th century. Currently it has been assigned by the INTF to the 12th century. The manuscript was used by Mill (as Bodl. 7). Scholz dated the manuscript to the 13th century.
The manuscript was added to the list of New Testament manuscripts by Scrivener (number 182e) and Gregory (number 276e). Gregory saw the manuscript in 1886. The manuscript is sporadically cited in the critical editions of the Greek New Testament (UBS3).The Greek New Testament, ed.
C. R. Gregory dated the manuscript to the 13th century. The manuscript is currently dated by the INTF to the 13th century. The manuscript was noticed in a catalogue from 1876. It was added to the list of New Testament manuscripts by Gregory (775).
His legend is found in an 11th Century manuscript called Lebor na hUidre (The Book of Dun Cow); in a 15th Century manuscript called Laud 610 kept at the Bodleian Library, Oxford; and in a 16th Century manuscript labeled H.3.18 at Trinity College, Dublin.
He remembers reading her manuscript but has no memories of its contents. He runs outside to his jeep, which has disappeared along with Amparo's manuscript.
Gregory saw the manuscript in 1887. At present the manuscript is housed at the Austrian National Library (Theol. gr. 19, fol. 1-314) in Vienna.
Gregory saw the manuscript in 1887. At present the manuscript is housed at the Austrian National Library (Theol. gr. 95, fol. 135-274) in Vienna.
The manuscript is in the British Library as Egerton MS 2784. The manuscript has complex contents.Handschriftenliste at the Münster Institute Scrivener labelled it as 565e.
An illustration from the Auchinleck manuscript. The Auchinleck Manuscript, NLS Adv. MS 19.2.1, currently forms part of the collection of the National Library of Scotland.
Scrivener dated the manuscript to the 14th century, Gregory dated it to the 15th century. Currently the manuscript is dated by the INTF to the 15th century. The manuscript once belonged to David Fleischmann († 1606), then to John Fleischmann, who in 1620 presented the manuscript to the Stadtbiliothek in Zittau. It was examined and collated by Christian Frederick Matthaei in 1801-1802, but this collation had lost.
Gregory dated the manuscript to the 12th century, other palaeographers dated it to the 11th century. Currently the manuscript is dated by the INTF to the 12th century. The manuscript was written in Calabria, in Rhegium (?). The manuscript was examined and described by Antonio Rocci in 1882Antonio Rocci, Codices cryptenses, seu Abbatiae Cryptae Ferratae in Tusculano digesti et illustrati (Tusculanum 1883), pp. 5–6.
F. H. A. Scrivener dated the manuscript to the 11th or 12th century, C. R. Gregory dated it to the 12th century. Currently the manuscript is dated by the INTF to the 12th century. According to the note the manuscript once belonged to Emilio H. F. Alteri in Rome in 1871. The manuscript was added to the list of New Testament manuscripts by Scrivener (690e), Gregory (872e).
The manuscript contains a complete text of the treatise. The text of the manuscript represents the textual family π.Another members of this group S Od Ed Tc c Dd Sc Uc Vd Yc Qa. The manuscript was not cited by Tiendelenburg, Torstrik, Biehl, Apelt, and Ross in his critical editions of the treatise On the Soul. It means the manuscript has not high value.
It was mentioned by Jérôme Pichon and Georges Vicaire in their 1892 monograph, Le Viandier; however, the Saint-Lô manuscript was destroyed by fire on 6 June 1944 during the invasion of Normandy. In the Valais manuscript there are about 130 recipes. There are variations from manuscript to manuscript, both in their original form and in what has been preserved or lost over the centuries.
This manuscript is also noted for the gestures used in the figurative narrative, especially in the hands. The iconography used in this manuscript can be traced to Valenceiennes influence. However, the Bamberg Apocalypse stands out on its own for its innovative representations of biblical text. For example, this manuscript is credited to being the first surviving representation of the Last Judgement within a manuscript.
Gregory saw it in 1886 during his visit in Greece. In 1904 Gregory saw this manuscript in British Museum and catalogued again under the siglum 2276. The manuscript was bought from C. G. Aspiotis in 1897. Kurt Aland recognized that sigla 815 and 2276 designated the same manuscript and number 815 was deleted from the list, actually number 2278 is used as siglum for this manuscript.
The poem is located in a codex of Old English biblical poetry called the Junius Manuscript. The Junius Manuscript consists of two booklets, referred to as Book I and Book II, and it contains an assortment of illustrations. Book I of the Junius Manuscript houses the poems Genesis A, Genesis B, Exodus, and Daniel, while Book II holds Christ and Satan, the last poem in the manuscript.
No original manuscript is extant, but copies survive in six classes of manuscripts: :1. BL, Cotton MS Domitian viii, fos. 96r-110v. Incomplete. The manuscript has been tentatively dated to the 1120s and stands out as the oldest witness of the Quadripartitus. It is the only manuscript to preserve both prefaces and gives the text for only two law-codes, after which the manuscript breaks off.
The original manuscript of Ainul Hayat was written in 1532 by the author in Herat. There are four copies of this old manuscript reported in various libraries of the world. It is stated that this is the first text on ageing in the world. After collation of these four copies of the manuscript, Hakim Syed Zillur Rahman edited and translated the manuscript in 2007.
When manuscript production resumed in the later portion of Alfred's reign, a break with the previous Insular style of manuscript illumination occurred. The new style, although drawing some elements from Insular manuscripts, also was influenced by Carolingian, Byzantine, and Mediterranean traditions. The Norman Conquest produced another break in English manuscript production which ended the Anglo-Saxon tradition of manuscript illumination. For more information see Anglo-Saxon art.
The Bannatyne manuscript describes William Cleireach as being much beloved by his followers. He was said to have had many illegitimate children whose descendants were still alive when the manuscript was written (c.1830s). The manuscript described two of his twin sons as the "Castor and Pollux of the islanders". According to the manuscript, William Cleireach married a daughter of MacLean of Duart (chief of Clan MacLean).
The earliest of these three manuscripts, the Auchinleck manuscript, was composed in the 1330s. Scholars have concluded that this manuscript was likely created only a short time after the original version of The King of Tars. Although mostly complete, the Auchinleck manuscript is missing the final lines of the text; some editors choose to fill in these gaps with lines from the Vernon manuscript.
Kovář allegedly discovered the manuscript at his master's castle in Nepomuk in 1817. It was not until 1858 that Kovář's role in publicizing this manuscript was publicly revealed by . Although Kovář had died in 1834, Tomek, through interviewing Father , was able to confirm that Kovář was the one who had originally sent the manuscript. Following Tomek's revelation, the work, which had sometimes been referred to as the Libušin soud manuscript, after the poem it contained, came to be consistenly called Rukopis zelenohorský or "Green mountain manuscript".
The India-based buyers forwarded them to Rudolf Hoernle, and these came to be called the Weber Manuscript and McCartney Manuscript. The Russian portion came to be called the Petrovski Manuscript and became a part of the Sanskrit manuscripts collection in Saint Petersburg. Some of the folio leaves of these various manuscripts are of the same treatise. The Petrovski Manuscript – also referred to as Petrovsky Manuscript, St Petersburg Asiatic Museum catalog number SI P/33 – was studied by the Indologist Sergey Oldenburg in the 1890s and thereafter.
Manuscript / blockade cover May 24, 1864 St. George's, Bermuda to Wilmington by blockade-runner Lynx May 29, 1864 arrived Wilmington with manuscript 12-cent ship rate due :Manuscript covers are addressed envelopes that were designated as Paid or where the amount of postage due was hand-written with pen and ink. Manuscript markings can also be found along with various hand-stamp markings, or in combination with postage stamps, which were sometimes applied prior to or after the manuscript marking(s). If the manuscript cover was mail carried by a blockade runner, the cover is usually referred to then as a blockade cover, and so forth with patriotic and other covers.
Sixty were published by the composer himself in 1670 in two volumes of Les pièces de clavessin, and the rest are known through some 20 manuscript sources, most of which were discovered only in the mid- and late 20th century. Two of these are of particular importance: the famous Bauyn manuscript and a manuscript in the collection of Guy Oldham in London. The Bauyn manuscript includes, among other pieces, alternative versions of almost all the published works. The Oldham manuscript contains 22 pieces by Chambonnières, 13 of which may be in Chambonnières's hand, and at least one (Allemande Le moutier) was apparently composed into the manuscript.
FogBugz was re-branded as Manuscript at the end of 2017. On August 3, 2018 Manuscript was acquired by DevFactory. They renamed it back to FogBugz.
Minuscule 864 (in the Gregory-Aland numbering) is a 14th-century Greek minuscule manuscript of the New Testament on paper. The manuscript has almost complete marginalia.
Following the acquisition of the manuscript by the Bibliothèque nationale de France, a new Pléiade edition, based on the manuscript, was published from 2013 to 2015.
Gregory saw the manuscript in 1883. In 1908 Gregory gave the number 642 to it. The manuscript currently is housed at Lambeth Palace (1185), at London.
The manuscript was written by Joannes, a scribe.Constantin von Tischendorf, Editio Octava maiora, vol. III, p. 870. The manuscript was purchased by Archdeacon Henry Tattam's sale.
Fry's papers are held in Columbia University's Rare Book and Manuscript Library."Varian Fry Papers." Rare Book and Manuscript Library: Columbia University. Retrieved: March 25, 2016.
Uncial 0233 (in the Gregory-Aland numbering), is a Greek uncial manuscript of the New Testament. The manuscript paleographically had been assigned to the 8th-century.
The manuscript consists of 47 leaves of lontar palm leaf manuscript measuring ; each leaf contains four lines, written in Old Sundanese script in archaic Sundanese language.
Uncial 0231 (in the Gregory-Aland numbering), is a Greek uncial manuscript of the New Testament. The manuscript palaeographically has been assigned to the 4th century.
Minuscule 847 (in the Gregory-Aland numbering) is a 12th-century Greek minuscule manuscript of the New Testament on parchment. The manuscript has no complex content.
William Wright, Catalogue of the Syriac manuscripts in the British Museum (London 1870), p. 44. The manuscript was brought from the covenant of St. Mary Deipara. The manuscript was described by William Aldis Wright. The manuscript is housed at the British Library (Add MS 17124) in London.
Scrivener and C. R. Gregory dated the manuscript to the 11th century. Currently the manuscript is dated by the INTF to the 11th century. The manuscript was brought from the East to Berlin. It was added to the list of New Testament manuscripts by Scrivener and Gregory.
The manuscript is dated by a colophon to the year 1033. The manuscript was written by Synesius, a priest. It was bought by H. Rodd in 1848. The manuscript was added to the list of New Testament manuscripts by Scrivener (585) and C. R. Gregory (504).
Scrivener and Gregory dated the manuscript to the 14th century. The manuscript is currently dated by the INTF to the 14th century. The manuscript was added to the list of New Testament manuscripts by Scrivener (762) and Gregory (741). It was examined and described by Paulin Martin.
Scrivener and Gregory dated the manuscript to the 15th century. The manuscript is currently dated by the INTF to the 15th century. The manuscript was added to the list of New Testament manuscripts by Scrivener (757) and Gregory (739). It was examined and described by Paulin Martin.
The manuscript came from the Saint Catherine's Monastery in Sinai. The manuscript was added to the list of New Testament manuscripts by Scholz. It was examined by Scholz, Mingarelli, and Gregory. The manuscript is not cited in the critical editions of the Greek New Testament (UBS3).
Scrivener and Gregory dated the manuscript to the 14th century. It is presently assigned by the INTF to the 14th century. The manuscript was written one Anthimus. The manuscript was added to the list of New Testament manuscripts by Scrivener (number 161e) and Gregory (number 282e).
The manuscript is dated by the INTF to the 11th- century. The manuscript was added to the list of New Testament manuscripts by Scholz. It was examined by Scholz and Burgon. The manuscript is not cited in the critical editions of the Greek New Testament (UBS3).
Scrivener and Gregory dated the manuscript to the 10th century. It is presently assigned by the INTF to the 10th century. The manuscript was added to the list of New Testament manuscripts by Scrivener (number 163e) and Gregory (number 284e). Gregory saw the manuscript in 1886.
I, fol. 121-390, Marciana (Venice), depends on William de Mara and Gérard de Huy; the other, found in Manuscript 82, Borges. (Rome), depends on Gérard de Huy. Finally two very brief correctories are to be found in Manuscript 492, Antoniana, Padua, and in Manuscript Cent.
Minuscule 494 (in the Gregory-Aland numbering), ε 437 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 14th-century. The manuscript is lacunose, full marginalia. The manuscript was adapted to the liturgical use.
Wiedmann and J. G. J. Braun collated some portions of the manuscript for Scholz (1794-1852). The manuscript was added to the list of New Testament manuscripts by Scholz. C. R. Gregory saw it in 1886. The manuscript is currently housed at the Biblioteca Marciana (Gr.
Wiedmann and J. G. J. Braun collated some portions of the manuscript for Scholz (1794-1852). The manuscript was added to the list of New Testament manuscripts by Scholz. C. R. Gregory saw it in 1886. The manuscript is currently housed at the Biblioteca Marciana (Gr.
In 2017, Thomas was named the Juanita J. and Robert E. Simpson Rare Book & Manuscript Professor of The Rare Book & Manuscript Library (University of Illinois at Urbana–Champaign).Jodi Heckel, "University of Illinois alumna to head Rare Book and Manuscript Library" Illinois News Bureau (July 25, 2017).
The manuscript is dated by a colophon to the year 1454. Currently the manuscript is dated by the INTF to the 15th century. It once belonged to Ignatius, metropolitan, then to Demetrius Leontari, then to Christian Baue in Berlin. The manuscript was described by Henry Stevenson.
Formerly it was housed in London, in Quaritch (1251). In 1900 Gregory stated that the place of housing of the manuscript is unknown. In 1915 the manuscript was found in United States. Actually the manuscript is housed at the Hantington Library (HM 1081) in San Marino, California.
In 1515 the manuscript was in Naupia, in 1545 in Venice. It once belonged to Loescher, then to Graf Brühl. It was the last Gospel lectionary added to the list of New Testament manuscript before Johann Martin Augustin Scholz. The manuscript was described by Christian Frederick Matthaei.
According to the colophon the manuscript was written in January, 1356. Wiedmann and J. G. J. Braun collated some portions of the manuscript for Scholz (1794-1852). The manuscript was added to the list of New Testament manuscripts by Scholz. C. R. Gregory saw it in 1886.
According to C. R. Gregory the manuscript was written in the 14th century. The manuscript is currently dated by the INTF to the 12th century. The manuscript was noticed in catalogue from 1876. It was added to the list of New Testament manuscripts by Gregory (791).
According to C. R. Gregory the manuscript was written in the 12th century. The manuscript is currently dated by the INTF to the 12th century. The manuscript was noticed in catalogue from 1876. It was added to the list of New Testament manuscripts by Gregory (793).
Scrivener and Gregory dated the manuscript to the 12th century. It is presently assigned by the INTF to the 12th century. The manuscript was added to the list of New Testament manuscripts by Scrivener (number 174e) and Gregory (number 268e). Gregory saw the manuscript in 1886.
Scrivener and Gregory dated the manuscript to the 13th century. It is presently assigned by the INTF to the 13th century. The manuscript was added to the list of New Testament manuscripts by Scrivener (number 167e) and Gregory (number 288e). Gregory saw the manuscript in 1886.
The Codex Bodleianus of the Discourses of Epictetus. Note the large stain on the manuscript which has made this passage (Book 1. 18. 8-11) partially illegible. The earliest manuscript of the Discourses is a twelfth-century manuscript kept at the Bodleian Library, Oxford as MS Auct.
The manuscript was written in Verona in the 5th century. E. A. Lowe even thought it possible that the manuscript could have been written during the lifetime of Jerome. It is also dated to the 6th century. It is probably the oldest manuscript of the Latin Vulgate.
According to C. R. Gregory the manuscript was written in the 14th century. The manuscript is currently dated by the INTF to the 14th century. The manuscript was noticed in catalogue from 1876. It was added to the list of New Testament manuscripts by Gregory (797).
Scrivener and C. R. Gregory dated the manuscript to the 13th century. Currently the manuscript is dated by the INTF to the 13th century. The manuscript was added to the list of New Testament manuscripts by Scrivener (631e) and Gregory (840e). Gregory saw it in 1886.
According to the colophon the manuscript was written in 1286. The manuscript was added to the list of New Testament manuscripts by F. H. A. Scrivener (666e) and C. R. Gregory (854e). Gregory saw it in 1886. Currently the manuscript is housed at the Vatican Library (Gr.
Gregory dated the manuscript to the 10th century. Currently the manuscript is dated by the INTF to the 10th century. The manuscript was examined and described by Angelo Maria Bandini.Angelo Bandini, Catalogus codicum manuscriptorum graecorum, latinorum, italicorum etc, Bibliothecae Mediceae Laurentianae (Florence 1767-1778), p. 100.
The manuscript was examined by Scholz. The manuscript was added to the list of New Testament manuscripts by Scrivener (number 175e) and Gregory (number 269e). Gregory saw the manuscript in 1886. The text of the codex was deciphered and edited by Tischendorf in Monumenta sacra inedita (1855).
Scrivener and Gregory dated the manuscript to the 13th century. The manuscript is currently dated by the INTF to the 13th century. The manuscript was added to the list of New Testament manuscripts by Scrivener (755) and Gregory (737). It was examined and described by Paulin Martin.
Gregory dated the manuscript to the 13th century. It has been assigned by the Institute for New Testament Textual Research (INTF) to the 13th century. The manuscript was added to the list of New Testament manuscripts by Gregory (number 273e). Gregory saw the manuscript in 1886.
The manuscript has been assigned by the INTF to the 16th century. According to the colophon it was written by Emanuel Casimati in 1580. The manuscript was added to the list of New Testament manuscripts by and Gregory (number 274e). Gregory saw the manuscript in 1886.
The text was preserved in two codices. The older manuscript was written in the . The other manuscript is an almost verbatim copy of the older codex. The first manuscript is held in the Austrian National Library in Vienna, the other codex in the Munich Public Library.
85 C. R. Gregory saw the manuscript in 1885. The manuscript is currently housed at the Bibliothèque nationale de France (Gr. 376, fol. 146-315) at Paris.
Uncial 0270 (in the Gregory-Aland numbering), is a Greek uncial manuscript of the New Testament. The manuscript paleographically has been assigned to the 4th/5th century.
The manuscript came from the East. The manuscript once belonged to the Colbert,s collection. It was examined by Wettstein, Griesbach,J. J. Griesbach, Symbolae critiquae, p.
It was examined by Burgon. C. R. Gregory saw the manuscript in 1886. The manuscript is currently housed at the Biblioteca Laurentiana (Conv. Soppr. 53) in Florence.
Oriental MS 1001, Bohairic-Arabic, uncial manuscript of the New Testament, on paper. It is dated to the year 1663. Horner designated the manuscript by siglum H3.
Uncial 0230 (in the Gregory-Aland numbering), is a Greek-Latin uncial manuscript of the New Testament. The manuscript palaeographically has been assigned to the 4th century.
Minuscule 843 (in the Gregory-Aland numbering), ε237 (von Soden), is a 12th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript is lacunose.
Minuscule 841 (in the Gregory-Aland numbering), Θε50 (von Soden), is a 15th- century Greek minuscule manuscript of the New Testament on paper. The manuscript is lacunose.
Minuscule 842 (in the Gregory-Aland numbering), Θε424 (von Soden), is a 15th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript is lacunose.
Minuscule 840 (in the Gregory-Aland numbering), Θε427 (von Soden), is a 13th- century Greek minuscule manuscript of the New Testament on paper. The manuscript is lacunose.
Minuscule 831 (in the Gregory-Aland numbering), ε117 (von Soden), is an 11th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript is lacunose.
Minuscule 837 (in the Gregory-Aland numbering), ε415 (von Soden), is a 14th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript is lacunose.
The manuscript was examined by BirchA. Birch, Variae Lectiones ad Textum IV Evangeliorum, Haunie 1801, p. LXV and Burgon. C. R. Gregory saw the manuscript in 1886.
Just after the appearance of this work, however, Antonio Maria Ceriani announced the discovery of a new manuscript, originally from Bobbio, in the Ambrosian Library at Milan; towards the end this was more complete than the Vatican manuscript. This text was published at Milan in 1891 by Achille Ratti, a younger collaborator of Ceriani, and later to become Pope Pius XI. Later editions have been able to take into account not only the oldest surviving manuscript, which is preserved in the Vatican and is described on the website of theVatican Secret Archives, and the slightly later manuscript in the Ambrosian Library, but also the rediscovered Clermont manuscript. The Vatican manuscript contains 99 formularies, the Clermont 100 and the Ambrosian 106. Each manuscript has formularies that are not in the others.
Some of the manuscripts of Bhela available are the Thanjavur Manuscript - a palm leaf manuscript kept in Maharaja Sarfoji's library in Thanjavur - and East Turkestan Manuscript, only one folio of a paper manuscript, now kept in Staatsbibliothek zu Berlin.Mathematics and Medicine in Sanskrit, Edited by Dominik Wujastyk Charaka later on, taking cues from Agnivesa Samhita, produced the now renowned work Charaka Samhita around 300 B.C. which survived and has been handed down to us in the form of Bower Manuscript dated around 4th century. Charaka Samhita is the foundational text of Ayurveda.
Some of the manuscripts of Bhela available are the Thanjavur Manuscript - a palm leaf manuscript kept in Maharaja Sarfoji's library in Thanjavur - and East Turkestan Manuscript, only one folio of a paper manuscript, now kept in Staatsbibliothek zu Berlin.Mathematics and Medicine in Sanskrit, Edited by Dominik Wujastyk Charaka later on, taking cues from Agnivesa Samhita, produced the now renowned work Charaka Samhita around 300 B.C. which survived and has been handed down to us in the form of Bower Manuscript dated around 4th century. Charaka Samhita is the foundational text of Ayurveda.
In the late 1800s, the manuscript became the property of Sha'ul 'Abdullah Yosef, an Iraqi scholar and businessman, who obtained the manuscript while working in Hong Kong. (It is unclear how the manuscript got to Hong Kong.) Yosef understood the manuscript's value because he was very knowledgeable in Hebrew. After his death in 1906, the manuscript became the possession of David Yellin, who was a leading scholar in medieval Hebrew poetry at that time. Yellin published the manuscript between 1934 and 1937 in three volumes, adding around twelve hundred poems to "the medieval Hebrew canon".
The work survives in two complete manuscripts (MS), that of Trinity College, Cambridge MS O.2.1, usually known as the E manuscript; and one in the possession of Ely Cathedral Chapter, usually known as the F manuscript. The E manuscript dates from the late 12th century, and shows three different scribal hands. The F manuscript dates to the early 13th century, with four scribal hands.Blake "Introduction" Liber Eliensis pp.
The manuscript contains a total of 236 leaves that are made of parchment. The contents of the manuscript appears to have undergone rebinding during the 19th century and are now covered in a dark blue Morocco with gilded decorations. This illuminated medieval manuscript is currently in the Walters Art Museum in Baltimore, Maryland. The contents of the manuscript include illuminated miniatures and Flemish-style borders that feature flowers, insects, and jewels.
The manuscript has been dated by the INTF on the palaeographical ground to the 11th century. In the 15th century the manuscript was bound in a book of other matter, on a paper. The manuscript was added to the list of New Testament minuscule manuscripts by F. H. A. Scrivener (610) and C. R. Gregory (526). The manuscript is currently housed at the Bodleian Library (Barocci 59) in Oxford.
Formerly the manuscript was deposited by one Theodoret in the Catechumens library of the Great Lavra monastery on the Mount Athos. It came from Athos to Germany. The text of the manuscript was collated by Langer, librarian at Wolfenbüttel, for Griesbach. C. R. Gregory did not see this manuscript.
The manuscript contains the Latin text of St Jerome's letter to Pope Damasus, St. Jerome's commentary on Matthew, and the four Gospels, along with prefatory material (an introduction) and canon tables (an index for a medieval manuscript). This manuscript is part of the Egerton Collection in the British Library.
Scrivener dated the manuscript to the 14th century; Gregory dated it to the 16th century. The manuscript is currently dated by the INTF to the 16th century. The manuscript was brought from Janina. It was added to the list of New Testament manuscripts by Scrivener (771) and Gregory (755).
F. H. A. Scrivener and C. R. Gregory dated the manuscript to the 11th century. Currently the manuscript is dated by the INTF to the 13th century. The manuscript was added to the list of New Testament manuscripts by Scrivener (687e), Gregory (871e). Gregory saw it in 1886.
F. H. A. Scrivener and C. R. Gregory dated the manuscript to the 12th century. Currently the manuscript is dated by the INTF to the 12th century. The manuscript was added to the list of New Testament manuscripts by Scrivener (668e) and Gregory (855e). Gregory saw it in 1886.
Scrivener dated the manuscript to the 12th century; Gregory dated it to the 13th century. Currently the manuscript is dated by the INTF to the 13th century. It was added to the list of New Testament manuscript by Scrivener (530) and Gregory (679). It was examined by Dean Burgon.
F. H. A. Scrivener and C. R. Gregory dated the manuscript to the 12th century. Currently the manuscript is dated by the INTF to the 12th century. The manuscript was added to the list of New Testament manuscripts by Scrivener (670e) and Gregory (857e). Gregory saw it in 1886.
Scrivener dated the manuscript to the 15th century, Gregory dated it to the 16th century. Currently the manuscript is dated by the INTF to the 16th century. The manuscript was added to the list of New Testament manuscripts by Scrivener (672e) and Gregory (859e). Gregory saw it in 1886.
Scrivener dated the manuscript to the 13th century, Gregory dated it to the 12th or 13th century. Currently the manuscript is dated by the INTF to the 12th century. The manuscript was brought from Greece to Britain by the Earl of Aberdeen. Formerly it belonged to the Ashburnham (204).
C. R. Gregory dated the manuscript to the 14th century. Currently the manuscript is dated by the INTF to the 14th century. The manuscript was examined by Antonio Rocci in 1882.Antonio Rocci, Codices cryptenses, seu Abbatiae Cryptae Ferratae in Tusculano digesti et illustrati (Tusculanum 1883), pp. 1-2.
F. H. A. Scrivener and C. R. Gregory dated the manuscript to the 16th century. Currently the manuscript is dated by the INTF to the 16th century. The manuscript was added to the list of New Testament manuscripts by Scrivener (674e) and Gregory (861e). Gregory saw it in 1886.
Formerly the manuscript was held in the monastery of St. Cosmae et Damiani in Brusa of Prussia. Wiedmann and Braun collated portions of the manuscript for Scholz. The manuscript was added to the list of New Testament manuscripts by Scholz (1794-1852). C. R. Gregory saw it in 1886.
The manuscript was made in England around the year 1185. The manuscript consists of 124 pages, 106 of which have circular miniature illuminations measuring 21.5cm high by 15.5cm wide. The manuscript is written in a black letter minuscule book hand. The current binding dates to the nineteenth century.
Gregory dated the manuscript to the 13th century. It has been assigned by the Institute for New Testament Textual Research to the 12th century. The manuscript was added to the list of New Testament manuscripts by Scrivener (number 193e) and Gregory (number 263e). Gregory saw the manuscript in 1885.
The manuscript once belonged to the King Henry IV. The manuscripts was added to the list of New Testament manuscripts by Scholz (1794-1852). It was examined by Burgon. C. R. Gregory saw the manuscript in 1885. The manuscript is currently housed at the Bibliothèque nationale de France (Gr.
Second description is more detailed. Kurt Aland recognized that numbers 816 and 2277 belongs to the same manuscript and number 816 was deleted from the list; number 2277 is used as siglum for this manuscript. The manuscript is now housed at the British Library (Add MS 37001) in London.
Scrivener and Gregory dated the manuscript to the 11th century. Currently the manuscript is dated by the INTF to the 11th century. The manuscript was held n Constantinople, where was bought in 1882. It was added to the list of New Testament manuscripts by Scrivener (607) and Gregory (708).
Scrivener and Gregory dated the manuscript to the 13th century. Currently the manuscript is dated by the Institute for New Testament Textual Research to the 13th century. In 1521 it was in Gortyna on Crete. It was added to the list of New Testament manuscript by Gregory (705).
The manuscript was written by Theodoros Hagiopetrites (as codex 74), a scribe. Wiedmann and J. G. J. Braun collated some portions of the manuscript for Scholz (1794-1852). The manuscript was added to the list of New Testament manuscripts by Scholz. C. R. Gregory saw it in 1886.
The manuscript is dated by the INTF on the palaeographical ground to the 11th century. The manuscript was examined by Burgon. The manuscript was added to the list of New Testament minuscule manuscripts by F. H. A. Scrivener (485) and C. R. Gregory (530). Gregory saw it in 1883.
In 1359 the manuscript was on island Scio. The manuscript together with 386, 388, and 389 belonged to Giovanni Angelo Herzog von Altaemps († 1627). The manuscript was added to the list of New Testament manuscripts by Scholz (1794–1852). It was examined and described by Giuseppe Cozza-Luzi.
The manuscript was given by Francis Accidas in 1585 to Pope Sixtus V. The manuscript was added to the list of New Testament manuscripts by Scholz (1794-1852). C. R. Gregory saw it in 1886. The manuscript is currently housed at the Vatican Library (Vat. gr. 1539) in Rome.
The manuscript was written by Demetrius Moschus Lakon for Giovanni Francesco della Mirandola. The manuscript was added to the list of New Testament manuscripts by Scholz (1794-1852). C. R. Gregory saw it in 1886. The manuscript is currently housed at the Vatican Library (Vat. gr. 2139) in Rome.
Gregory and de Muralt dated the manuscript to the 10th or 11th century. It has been assigned by the Institute for New Testament Textual Research (INTF) to the 11th century. The manuscript was presented by Metropolit of Trapezunt. The manuscript was examined and described by Eduard de Muralt.
According to C. R. Gregory the manuscript was written in the 12th century. The manuscript is currently dated by the INTF to the 11th century. The manuscript was bought in 1878 by Gregorius Papadopoulos from Agrypolei. It was added to the list of New Testament manuscripts by Gregory (799).
According to the colophon the manuscript was written in 1284. Currently the manuscript is dated by the INTF to the 13th century. The manuscript was examined and described by Angelo Maria Bandini.Angelo Bandini, Catalogus codicum manuscriptorum graecorum, latinorum, italicorum etc, Bibliothecae Mediceae Laurentianae (Florence 1767-1778), p. 502.
Gregory dated the manuscript to the 12th century. It is presently assigned by the INTF to the 13th century. Albert L. Long, brought the manuscript in 1869 from Constantinople to America. The manuscript was added to the list of New Testament manuscripts by Caspar René Gregory (number 301e).
Gregory dated the manuscript to the 10th century. It has been assigned by the Institute for New Testament Textual Research to the 10th century. Anselmo Banduri presented the manuscript to Bernard de Montfaucon. The manuscript was known to Johann Jakob Wettstein, Johann Jakob Griesbach and Johann Martin Augustin Scholz.
In 2012, together with another La Galigo manuscript, held in Makassar, the Leiden manuscript is now included in UNESCO's Memory of the World (MOW) Register as the second document from Indonesia after Negarakertagama in 2008 to earn the acknowledgement. In 2017, the Leiden manuscript has been made digitally available.
Scrivener and Gregory dated the manuscript to the 14th or 15th century. It is presently assigned by the INTF to the 14th century. The manuscript was added to the list of New Testament manuscripts by Scrivener (number 176e) and Gregory (number 270e). Gregory saw the manuscript in 1886.
The manuscript is dated Ramadan 475 / February 1083 (Or. 289). An item of palaeographical interest is a manuscript dated 252 / 866 of Kitab Gharib al-hadith () by Abu ‘Ubayd al-Qasim b. Sallam al-Harawi, the oldest dated Arabic manuscript on paper in the Western world (Or. 298).
Minuscule 855 (in the Gregory-Aland numbering), Θε27 (von Soden), is a 12th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript has complex content.
Minuscule 857 (in the Gregory-Aland numbering), Θε28 (von Soden), is a 12th- century Greek minuscule manuscript of the New Testament on paper. The manuscript has complex content.
Minuscule 856 (in the Gregory-Aland numbering), Θε300 (von Soden), is a 13th- century Greek minuscule manuscript of the New Testament on paper. The manuscript has complex content.
Minuscule 858 (in the Gregory-Aland numbering), Θε423 (von Soden), is a 14th- century Greek minuscule manuscript of the New Testament on paper. The manuscript has complex content.
Pavle Šafarik got the hold of the manuscript soon before leaving Novi Sad in 1831. It is now kept in his manuscript collection in National Museum of Prague.
Minuscule 861 (in the Gregory-Aland numbering), A601 (von Soden), is a 16th- century Greek minuscule manuscript of the New Testament on paper. The manuscript has complex content.
London 1947 (Manuscript). Trans. Marita Günther and Sheila Braggins. Repository: Joods Historisch Museum, Amsterdam: NL.Wolfsohn, A., Orpheus, oder der Weg zu einer Maske. Germany 1936–1938 (Manuscript). Trans.
The book also contains a reference (f. 158v) to a second manuscript, a duanaire or anthology of poetry dedicated to Mac Carthaigh, but this manuscript is now lost.
2009 Substantial fragmentary manuscript sources from Padua, Cividale del Friuli, and from the area around Milan point to these areas as substantial areas of manuscript production as well.
Minuscule 885 (in the Gregory-Aland numbering), is a 15th-century Greek minuscule manuscript of the New Testament on paper. The manuscript has not survived in complete condition.
Minuscule 835 (in the Gregory-Aland numbering), Θε38 (von Soden), is a 13th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript has complex contents.
Minuscule 834 (in the Gregory-Aland numbering), Θε422 (von Soden), is a 14th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript has complex contents.
Minuscule 854 (in the Gregory-Aland numbering), Θε39 (von Soden), is a 13th- century Greek minuscule manuscript of the New Testament on paper. The manuscript has complex content.
Minuscule 1356 (in the Gregory-Aland numbering), ε1087 (von Soden), is an 11th-century Greek minuscule manuscript of the New Testament on parchment. The manuscript has complex contents.
Minuscule 844 (in the Gregory-Aland numbering), ε505 (von Soden), is a 15th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript is not complete.
Minuscule 845 (in the Gregory-Aland numbering), ε412 (von Soden), is a 14th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript has complex context.
Minuscule 833 (in the Gregory-Aland numbering), Θε421 (von Soden), is a 14th- century Greek minuscule manuscript of the New Testament on paper. The manuscript has complex contents.
The largest surviving medieval manuscript is the Codex Gigas or 'Devil's Manuscript', measured at 92 cm tall by 50 cm wide (36 inches tall by 20 inches wide).
8th or 9th century CE, in the Lakshmi Tantra. In Indian sculpture, a Birch bark manuscript is easily identified by the droop. A palm leaf manuscript is stiff.
The manuscript was written by the monk Macarius, known as Eucholius. Franc. Accidas brought the manuscript from the East and presented it to Pope Sixtus V in the year 1585. The manuscript is not cited in the critical editions of the Greek New Testament (UBS3).The Greek New Testament, ed.
Gregory suggested that it can concern the codex 270. According to Scrivener the manuscript has no existence. He suggested to place another manuscript in its place instead. According to Aland it is an uncertain manuscript, which can not be identified with number of Catalog of Zanetti or Catalog of Castellani.
F. H. A. Scrivener and C. R. Gregory dated the manuscript to the 12th century. Currently the manuscript is dated by the INTF to the 12th century. The name of scribe was Arsenius. The manuscript was added to the list of New Testament manuscripts by Scrivener (675e) and Gregory (862e).
Folio 1v of the Bobbio Orosius contains the oldest surviving carpet page in any insular manuscript. The Bobbio Orosius (Milan, Biblioteca Ambrosiana MS D. 23. Sup.) is an early 7th century Insular manuscript of the Chronicon of Paulus Orosius. The manuscript has 48 folios and measures 210 by 150 mm.
Scrivener and Gregory dated the manuscript to the 14th century. It has been assigned by the Institute for New Testament Textual Research to the 14th century. The manuscript was written one Anthimus. The manuscript was added to the list of New Testament manuscripts by Scrivener (number 160e) and Gregory (number 281e).
According to the colophon it was written in 1305 or 1306 by Ignatius, a scribe. The manuscript was brought of Nicolas Parassoh in 27 June 1874. The manuscript was added to the list of New Testament manuscripts by Scrivener (number 69a) and Gregory (number 81a). Gregory saw the manuscript in 1883.
Eduard de Muralt received the collation of the codex from Odessa. The manuscript was added to the list of New Testament manuscripts by Scrivener (number 198e) and Gregory (number 260e). Gregory did not see the manuscript. The manuscript is sporadically cited in the critical editions of the Greek New Testament (UBS3).
Scrivener dated the manuscript to the 15th century, Gregory dated it to the 17th century. It is presently assigned by the INTF to the 17th century. The manuscript was added to the list of New Testament manuscripts by Scrivener (number 159e) and Gregory (number 262e). Gregory saw the manuscript in 1885.
Scrivener and Gregory dated the manuscript to the 12th century. It has been assigned by the Institute for New Testament Textual Research to the 12th century. The manuscript was added to the list of New Testament manuscripts by Scrivener (number 172e) and Gregory (number 266e). Gregory saw the manuscript in 1886.
The manuscript is dated by the INTF to the 11th century. The manuscript once belonged to the Bishop Butler's collection (as 492 and 493). The manuscript was added to the list of New Testament manuscripts by Scrivener (576) and Gregory (491). It was examined by Scrivener, Bloomfield, and W. J. Elliott.
Scrivener and Gregory dated the manuscript to the 13th century. It has been assigned by the Institute for New Testament Textual Research to the 13th century. The manuscript was added to the list of New Testament manuscripts by Scrivener (number 166e) and Gregory (number 287e). Gregory saw the manuscript in 1886.
The manuscript is dated by the INTF to the 12th/13th century.Handschriftenliste at the Münster Institute The manuscript was added to the list of New Testament manuscripts by Scrivener (225a) and Gregory (219a). C. R. Gregory saw the manuscript in 1883. In 1908 Gregory gave the number 643 to it.
Gregory dated the manuscript 753 to the 11th or 12th century. The manuscript is currently dated by the INTF to the 11th century. The manuscript 2819 Gregory dated to the 12th or 13th century. It was added to the list of New Testament manuscripts by Scrivener (760) and Gregory (753).
Scrivener and Gregory dated the manuscript to the 13th century. It is presently assigned by the INTF to the 13th century. Johannes Aloura presented this manuscript to the Xeropotamou monastery in 1618. The manuscript was added to the list of New Testament manuscripts by Scrivener (number 225) and Gregory (number 231).
Scrivener dated the manuscript to the 14th century. Gregory dated it to the 13th or 14th century. Currently the manuscript is dated by the INTF to the 13th century. The manuscript was found in a village near Corinth, and bought by C. L. Merlin, British vice-consul in Athens, in 1865.
The age of this manuscript is also unknown. In 1750, Léon Ménard published a text of the Notitia based on a 13th-century manuscript from Saint-Gilles. The manuscript contains a chronicle written by the same hand as the Notitia, and which covers the years 813–18.Lesne (1920), 449–50.
Scrivener and Gregory dated the manuscript to the 9th century. It has been assigned by the Institute for New Testament Textual Research to the 9th century. The manuscript was added to the list of New Testament manuscripts by Scrivener (number 480e) and Gregory (number 286e). Gregory saw the manuscript in 1886.
In 1785 it came to the library Communale in Siena. The manuscript was added to the list of New Testament manuscripts by Scrivener (number 162e) and Gregory (number 283e). Gregory saw the manuscript in 1886. The manuscript is not cited in the critical editions of the Greek New Testament (UBS3).
It is known by various sigla, depending on which of its contents are the focus of study: it is troubadour manuscript W, trouvère manuscript M, and motet manuscript R. It was first published by French musicologist Pierre Aubry in 1907 ("Les plus anciens textes de musique instrumentale au Moyen Age").
Minuscule 13 (in the Gregory-Aland numbering), ε 368 (Soden), is a Greek minuscule manuscript of the New Testament, on a parchment, dated to the 13th century. The manuscript is lacunose. The text of the manuscript is important for the textual critic. It has marginalia and was adapted for liturgical use.
F. H. A. Scrivener and C. R. Gregory dated the manuscript to the 17th century. Currently the manuscript is dated by the INTF to the 17th century. Probably it was rewritten from minuscule 381. The manuscript was added to the list of New Testament manuscripts by Scrivener (683e) and Gregory (868e).
Scrivener and Gregory dated the manuscript to the 11th or 12th century. It is presently assigned by the INTF to the 11th century. The manuscript once belonged to Niccolo de Niccolis. The manuscript was added to the list of New Testament manuscripts by Scrivener (number 187e) and Gregory (number 291e).
The manuscript was discovered in Egypt. It was the second manuscript with translation 1 Epistle of Clement into Coptic and the first in Akhmimic dialect. The Greek text of the codex was published by Gregory in 1908. Friedrich Rösch published the text of the whole manuscript Coptic and Greek in 1910.
Rebinding efforts, though saving the manuscript from much degeneration, have nonetheless covered up other letters of the poem, causing further loss. Kevin Kiernan, in preparing his electronic edition of the manuscript, used fibre-optic backlighting and ultraviolet lighting to reveal letters in the manuscript lost from binding, erasure, or ink blotting.
No complete manuscript of the poem exists. The oldest and most important manuscript, that of Strasburg, was burned during the siege of 1870. A portion of it had appeared in print in Schilter's "Thesaurus" as early as 1727. Next in importance is the Heidelberg manuscript, adorned with thirty-nine miniatures.
Scrivener dated the manuscript to the 14th century, C. R. Gregory dated it to the 13th century. Currently the manuscript is dated by the INTF to the 14th century. The manuscript was added to the list of New Testament manuscripts by Scrivener (630e) and Gregory (839e). Gregory saw it in 1886.
Gregory dated the manuscript to the 12 or 13th century, other palaeographers dated it to the 10th or 11th century. Currently the manuscript is dated by the INTF to the 11th century. The manuscript was added to the list of New Testament manuscripts by Gregory (1356e). Gregory saw it in 1906.
F. H. A. Scrivener dated the manuscript to the 11th century, C. R. Gregory dated it to the 14th century. Currently the manuscript is dated by the INTF to the 14th century. The manuscript once belonged to Cardinal Domenico Passionei. It was examined and described (with a facsimile) by Giuseppe Bianchini.
The works by Jerome included in this manuscript are a portion of Liber contra Joannem Hierosolymitanum (folios 147v - 170r) and Epistle ad Evangelum Presbyterum de Melchisedech (folios 170v - 175v). The manuscript also includes the Carmen Apologeticum of Commodianus (182r- 197r). This is the only surviving manuscript to contain this work.
Scrivener dated the manuscript to the 15th century, Gregory dated it to the 17th century. It is presently assigned by the INTF to the 17th century. The manuscript was added to the list of New Testament manuscripts by Scrivener (number 177e) and Gregory (number 271e). Gregory saw the manuscript in 1886.
Minuscule 863 (in the Gregory-Aland numbering), Θε301 (von Soden), is a 12th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript has no complex context.
To support the use of its research collections, HMML maintains reference collections dedicated to manuscript studies, printing, art, and architecture."HMML's Collections and Online Exhibits", Hill Museum & Manuscript Library.
Retrieved 3 Jul. 2019, from doi:10.1515/zntw.1936.35.1.115 The manuscript is currently housed at the John Rylands Library (Gr. P. 458) in Manchester, giving the manuscript its name.
Minuscule 853 (in the Gregory-Aland numbering), Νλ69 (von Soden), is a 15th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript has no complex content.
Minuscule 846 (in the Gregory-Aland numbering), Νλ29 (von Soden), is a 14th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript has no complex content.
Minuscule 1076 (in the Gregory-Aland numbering), ε1140 (von Soden), is a 10th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript does not contain gaps.
Minuscule 850 (in the Gregory-Aland numbering), Κι20 (von Soden), is a 12th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript has no complex content.
Minuscule 849 (in the Gregory-Aland numbering), Κι60 (von Soden), is a 17th- century Greek minuscule manuscript of the New Testament on paper. The manuscript has no complex context.
Minuscule 832 (in the Gregory-Aland numbering), A127 (von Soden), is a 10th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript has no complex contents.
Minuscule 848 (in the Gregory-Aland numbering), Θε47 (von Soden), is a 14th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript has no complex content.
Although the manuscript was later proven a fake, it did have an influence on events during the Czech National Revival. It was later named the Manuscript of Dvur Kralove.
The government won a forfeiture case concerning a manuscript bearing the signature of Junipero Serra. The manuscript had been part of the Mexican National Archives and had been published in the Archive's microfilm records in 1993. In 1996, Claimant Dana Toft purchased the manuscript from a dealer in a hotel room and paid $16,000 in cash. When Toft consigned the manuscript to Sotheby's, the Mexican National Archives requested its return from Sotheby's.
Scrivener dated the manuscript to the 14th century, Gregory dated it to the 13th or 14th century. Currently the manuscript is dated by the INTF to the 13th century. The manuscript was bought from Spyridion Lambros from Athens in 1859, along with 22 other manuscripts of the New Testament (codices: 688, 689, 690, 691, 692, etc.). It was added to the list of New Testament manuscript by Scrivener (597) and Gregory (693).
Many books and articles have been written about the manuscript. Copies of the manuscript pages were made by alchemist Georgius Barschius in 1637 and sent to Athanasius Kircher, and later by Wilfrid Voynich. In 2004, the Beinecke Rare Book and Manuscript Library made high-resolution digital scans publicly available online, and several printed facsimiles appeared. In 2016, the Beinecke Library and Yale University Press co-published a facsimile, The Voynich Manuscript, with scholarly essays.
Scrivener dated the manuscript to the 14th century, Gregory dated it to the 13th or 14th century. Currently the manuscript is dated by the INTF to the 13th century. The manuscript was bought from Spyridion Lambros from Athens in 1859, along with 22 other manuscripts of the New Testament (codices: 688, 689, 690, 692, 693, etc.). It was added to the list of New Testament manuscript by Scrivener (595) and Gregory (691).
Forqan ol-Akhbar is the only manuscript entirely handwritten by Hajj Nemat and is considered a historical masterpiece. Hajj Nemat gave the manuscript to Dr. Saeed Khan Kordestani in order for him to transport it to France to have it translated by Dr. Vladimir Minorsky. Unfortunately Dr. Minorsky died in 1966 before the manuscript was fully translated and published. After Minorsky’s death the manuscript became misplaced and remains unpublished as of this date.
The poem also exists in manuscript, identified as Lansdowne MS. 725. The manuscript's title is "An old manuscript containing the Parliament of Bees, found in a hollow tree in a garden in Hibla, in a strange language, and now faithfully translated into easy English verse by John Day, Cantabridg". (Spellings modernized.) The manuscript is prefaced with Epistles to The Reader and to William Augustine. The printed text and the manuscript show significant differences.
Jehiel ben Jekuthiel Anav was the copyist who hand-copied what today is known as the Leiden Jerusalem Talmud. The Leiden Jerusalem Talmud (also known as the Leiden Talmud) is a medieval copy of the Jerusalem Talmud. The manuscript was written in 1289 CE, meaning it is the oldest complete manuscript of the Jerusalem Talmud in the world. The manuscript is also the only surviving complete (non-printed) manuscript of the Jerusalem Talmud.
99), Henri Omont, and Kurt Treu. Gregory saw the manuscript in 1885. The manuscript currently is housed at the Bibliothèque nationale de France (Suppl. Gr. 911, 315 fol.), at Paris.
Minuscule 1216 (in the Gregory-Aland numbering), ε1043 (von Soden), is an 11th-century Greek minuscule manuscript of the New Testament on parchment. The manuscript has survived in complete condition.
Minuscule 873 (in the Gregory-Aland numbering), ε103 (von Soden), is an 11th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript has survived in complete condition.
The manuscript was examined by Andrew Birch (about 1782). C. R. Gregory saw the manuscript in 1886. It is currently housed at the Vatican Library (Barb. gr. 352), at Rome.
Usually it is dated to the 11th century. Formerly the manuscript was housed in Alexandria. It was presented for the British Museum in 1848. The manuscript was examined by Bloomfield.
Minuscule 865 (in the Gregory-Aland numbering), A502 (von Soden), is a 15th- century Greek minuscule manuscript of the New Testament on paper. The manuscript has complex context, no marginalia.
Gregory saw the manuscript in 1883. The text was collated by H. B. Swete. At present the manuscript is housed at the Conville and Caius (MS 781/819) in Cambridge.
When it was completed, the manuscript was 251 pages and weighed 3.75 kg (8.26 lbs). The manuscript was completed on 26 November 1949, and was signed on 26 January 1950.
It was examined by S. T. Bloomfield and Dean Burgon. Gregory saw the manuscript in 1883. The manuscript is currently housed at the British Library (Add MS 24112) in London.
It was examined by Samuel Thomas Bloomfield and Dean Burgon. Gregory saw the manuscript in 1883. The manuscript is currently housed at the British Library (Add MS 22741) in London.
It was examined by S. T. Bloomfield and Dean Burgon. Gregory saw the manuscript in 1883. The manuscript is currently housed at the British Library (Add MS 24373) in London.
It was examined by S. T. Bloomfield and Dean Burgon. Gregory saw the manuscript in 1883. The manuscript is currently housed at the British Library (Add MS 22740) in London.
It was examined by S. T. Bloomfield, Dean Burgon, and William Hatch. Gregory saw the manuscript in 1883. Currently the manuscript is housed at the British Library (Add MS 24376).
The manuscript is cited by critical editions of the Greek New Testament: NA26, NA27, and UBS3. The manuscript currently is housed at the Vatican Library (Ottob. gr. 325), at Rome.
The Boston Manuscript The manuscript contains a text of the Blegywrd redaction of medieval Welsh laws and was used as a working 'legal textbook', perhaps by itinerant Welsh legal professionals.
Minuscule 896 (in the Gregory-Aland numbering), is a 12th-century Greek minuscule manuscript of the New Testament on parchment. It has marginalia. The manuscript has survived in complete condition.
Leiv Amundsen dated the manuscript to the 4th century. INTF dated it to the 4th century. The manuscript was found in Egypt. The text was published by Amundsen in 1945.
The manuscript was added to the List of New Testament manuscripts by F. H. A. Scrivener. The manuscript currently is housed at the Biblioteca Ambrosiana (M. 48 sup.), at Milan.
Gates acquired photographs of the manuscript in Latin and water color renderings of the botanical drawings. He published both the original Latin manuscript as well as his translation to English.
Halliday, F. E. A Shakespeare Companion 1564–1964. Baltimore, Penguin, 1964; p. 215. The earliest extant manuscript text of Henry IV, Part 2 is the Dering Manuscript, redacted around 1623.
Uncial 0229 (in the Gregory-Aland numbering), is a Greek uncial manuscript of the New Testament. The manuscript paleographically has been assigned to the 8th century. It is a palimpsest.
The manuscript was added to the list of New Testament manuscripts by Scrivener (697e), Gregory (885e). Currently the manuscript is housed at the Vatican Library (Reg. gr. 5), in Rome.
Minuscule 1093 (in the Gregory-Aland numbering), ε1443 (von Soden), is a 14th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript has survived in complete condition.
The manuscript is dated by the INTF to the 12th century. The manuscript was brought by Covel from Sinai to England (along with minuscule 65). Covel marked it as codex 5, but afterwards gave it the name of the Sinai manuscript. It is currently housed at the British Library (Harley MS 5778).
Desiderius Erasmus (1466–536) The manuscript was dated by Gregory to the 15th century. The manuscript is currently dated by the INTF to the 15th century. The early story of the manuscript and its provenance is unknown. It was held at the Dominican monastery in Basel in the beginning of the 16th century.
The only known manuscript of Prithviraja Vijaya is a birch bark manuscript written in Sharada script. It was discovered by Georg Bühler in 1875, when he was searching for Sanskrit manuscripts in Kashmir. The manuscript is highly mutilated, and several parts of the text (including the author's name) are missing from it.
Scrivener dated the manuscript to the 14th century; Gregory dated the manuscript to the 12th century. The manuscript is currently dated by the INTF to the 12th century. In 1876 it was signalled in catalogue of Cremus. It was added to the list of New Testament manuscripts by Scrivener (849) and Gregory (760).
According to the colophon it was written on March 20, 1434, by Athanasius, for the wish of one Joannes. The manuscript was bought in Padua in 1603 and came to Milan. The manuscript was added to the list of New Testament manuscripts by Johann Martin Augustin Scholz. Gregory saw the manuscript in 1886.
Currently the manuscript is dated by the INTF to the 13th century. Formerly the manuscript belonged to the monastery του μετεωρου. The manuscript once belonged to Bishop of Caesarea Palaestina. It was bought by in 1837 by Christopher Wordsworth († 1885), Bishop of Lincoln, and bears a stamp Biblioteca Suchtelen (Russian Ambassador at Stockholm).
The manuscript was examined by Scholz and wrongly classified by him as Evangelistarium with the number 149 on his list. The manuscript was examined by Scrivener and Gregory. The manuscript was rebound in 1962. It was added to the list of the New Testament manuscripts by Scrivener (567) and C. R. Gregory (505).
Palaeographers are not in agreement as to the dating of this manuscript (6-8th century). It is not certain where the manuscript was written. Both Split and Italy have been suggested by scholars as the place of its origin. It any way it is the oldest manuscript of Latin Vulgate found in Dalmatia.
Scrivener and Gregory dated the manuscript to the 12th century. It has been assigned by the Institute for New Testament Textual Research to the 12th century. The manuscript was added to the list of New Testament manuscripts by Scrivener (number 164e and 165e) and Gregory (number 285e). Gregory saw the manuscript in 1886.
Scrivener dated the manuscript to the 16th century, Gregory dated it to the 14th century. The manuscript is currently dated by the INTF to the 14th century. The manuscript was added to the list of New Testament manuscripts by Scrivener (745) and Gregory (727). It was examined and described by Paulin Martin.
However, the introduction of Raffles MS no.18 describes that the manuscript originates from another manuscript known as Hikayat Melayu, which may trace its origin to the time of Melaka Sultanate (1400–1511). The manuscript was brought together when the last ruler, Mahmud Shah, fled the Portuguese invasion in 1511 to Kampar.
The manuscript was bought by Francesco Accida from Messina in 1583 and presented by him for Cardinal Sirlet. The manuscript was added to the list of New Testament manuscripts by Scholz. It was examined by Scholz and Gregory. The manuscript is not cited in the critical editions of the Greek New Testament (UBS3).
Formerly the manuscript was held at Athos peninsula. It was brought to Moscow, by the monk Arsenius, on the suggestion of the Patriarch Nikon, in the reign of Alexei Mikhailovich Romanov (1645-1676). The manuscript was collated by C. F. Matthaei. The manuscript is currently housed at the State Historical Museum (V.
" When asked if the Clum manuscript was a compilation of sources, he said, "You bet your ass." "The Clum manuscript is a generic term and I've said it over and over." Student-reporter Ryan Gabrielson from the University of Arizona Wildcat interviewed Boyer. He told Gabrielson, "The Clum manuscript is a generic term.
The manuscript is dated by the INTF to the 15th-century. The manuscript once belonged to J. B. Hantin, a French numismatic. Bishop Moore in 1706 took this manuscript from Hantin's library. It was added to the list of the New Testament manuscripts by J. J. Wettstein, who gave it the number 30.
Scrivener dated the manuscript to the 13th century, Gregory to the 12th century. It is presently assigned by the INTF to the 12th century. The manuscript was examined by Coxe and Dean Burgon. The manuscript was added to the list of New Testament manuscripts by Scrivener (number 237) and Gregory (number 237a).
Scrivener dated the manuscript to the 11th or 12th century; Gregory dated the manuscript to the 12th century. The manuscript is currently dated by the INTF to the 12th century. It was added to the list of New Testament manuscripts by Scrivener (742) and Gregory (750). It was described by Paulin Martin.
According to C. R. Gregory the manuscript was written in the 12th century. Currently the manuscript is dated by the INTF to the 12th century. It was described by Montana, who sent description to Mr. Kelly. The manuscript was added to the list of New Testament manuscripts by Scrivener (204a) and Gregory (232a).
Scrivener dated the manuscript to the 12th century, Dean Burgon to the 13th century, Gregory dated it to the 14th century. Currently the manuscript is dated by the INTF to the 14th century. Formerly the manuscript belonged to Bernard Quaritch, then it was held in Sotheby's. It belonged to Burgon and Rose.
Scrivener and Gregory dated the manuscript to the 13th century. Currently the manuscript is dated by the INTF to the 13th century. It was bought in 1883 from William Ward, who brought the manuscript from Ephesus. It was added to the list of New Testament manuscripts by Scrivener (81) and Gregory (710).
Edward-Rhys Harry reconstructed Parry's setting of the Te Deum taken from the text of The Book of Common Prayer. The manuscript was discovered in the National Library of Wales archives. Parry wrote the manuscript in 1863, while living in Danville. Harry uncovered the manuscript while researching choral traditions at the library.
According to C. R. Gregory the manuscript was written in the 10th century. Currently the manuscript is dated by the INTF to the 10th century. It was described by Montana, who sent description to Kelly. The manuscript was added to the list of New Testament manuscripts by Scrivener (208a) and Gregory (236a, 126r).
Scrivener and Gregory dated the manuscript to the 14th century. It has been assigned by the Institute for New Testament Textual Research (INTF) to the 14th century. The manuscript was added to the list of New Testament manuscripts by Scrivener (number 168e) and Gregory (number 289e). Gregory saw the manuscript in 1886.
This royal psalter was made in the 12th century. This manuscript was created under the influence of the Austin Canons, also known as the Augustinians, in a time of papal schism. Furthermore, the manuscript has Augustinian elements in its calendar which was made in Northern England. The manuscript was probably made in Lincoln.
Ioan Bogdan found these glosses, in 1890, in a manuscript presented on the occasion of an exhibition in Moscow. The manuscript reproduces a Slavonic version of Matthew Vlastaris' Syntagma. As marginals, on the pages of the manuscript, 662 glosses are written in Romanian and about 70 in Slavonic. They were called Bogdan glosses.
Ellesmere Manuscript in Huntington Library The Ellesmere Chaucer, or Ellesmere Manuscript of the Canterbury Tales, is an early 15th-century illuminated manuscript of Geoffrey Chaucer's Canterbury Tales, owned by the Huntington Library, in San Marino, California (EL 26 C 9). It is considered one of the most significant copies of the Tales.
F. H. A. Scrivener dated the manuscript to the 10th century, C. R. Gregory dated it to the 12th century. Currently the manuscript is dated by the INTF to the 12th century. The manuscript once belonged to the Jesuits' Collegium in Paris as a gift from Octavio Bulgarini. Then it belonged to Barberini.
F. H. A. Scrivener and C. R. Gregory dated the manuscript to the 17th century. Currently the manuscript is dated by the INTF to the 17th century. Probably it was rewritten from minuscule 850 (12th century). The manuscript was added to the list of New Testament manuscripts by Scrivener (730e) and Gregory (849e).
C. R. Gregory dated the manuscript to the 11th century, Scrivener to the 12th century. Currently the manuscript is dated by the INTF to the 11th century. The manuscript was examined and described by Antonio Rocci in 1882.Antonio Rocci, Codices cryptenses, seu Abbatiae Cryptae Ferratae in Tusculano digesti et illustrati (Tusculanum 1883).
Scrivener dated the manuscript to the 13th century, Gregory dated it to the 15th century. The manuscript is currently dated by the INTF to the 15th century. The manuscript was added to the list of New Testament manuscripts by Scrivener (753) and Gregory (735). It was examined and described by Paulin Martin.
Page 28r of the Gruuthuuse manuscript with, to the bottom right, the The Gruuthuse manuscript is a medieval compilation, the oldest core of which is dated about 1395, while the youngest unfinished contributions date from around 1408. The manuscript is the only known source for a large number of Middle Dutch texts.
The Second Shepherds' Play (also known as The Second Shepherds' Pageant) is a famous medieval mystery play which is contained in the manuscript HM1, the unique manuscript of the Wakefield Cycle. These plays are also referred to as the Towneley Plays, on account of the manuscript residing at Towneley Hall. The plays within the manuscript roughly follow the chronology of the Bible and so were believed to be a cycle, which is now considered not to be the case. This play gained its name because in the manuscript it immediately follows another nativity play involving the shepherds.
Comparison of a 21st-century Quran (left) and the Birmingham Quran manuscript The Birmingham Quran manuscript is a parchment on which two leaves of an early Quranic manuscript are written. In 2015 the manuscript, which is held by the University of Birmingham, was radiocarbon dated to between 568 and 645 CE (in the Islamic calendar, between 56 BH and 25 AH). It is part of the Mingana Collection of Middle Eastern manuscripts, held by the university's Cadbury Research Library. The manuscript is written in ink on parchment, using an Arabic Hijazi script and is still clearly legible.
Accounts of the Lord High Treasurer of Scotland, vol.3, Edinburgh, 1901, pp. 181,361. The poem is found in the Reidpeth Manuscript and as a fragment in the Maitland Folio Manuscript.
In 1908 Gregory gave the number 611 to it. The manuscript was destroyed by fire. The manuscript currently is housed at the Turin National University Library (C. VI. 19), at Turin.
Minuscule 1080 (in the Gregory-Aland numbering), A312 (von Soden), is a 9th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript has not survived in complete condition.
Minuscule 852 (in the Gregory-Aland numbering), ε406 (von Soden), is a 14th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript has not survived in complete condition.
Bullough, "Early-Ninth- Century Manuscript", pp. 107–08 The copy contains many scribal errors,Bullough, "Early-Ninth-Century Manuscript", p. 108 but also a number of readings superior to other versions.
Minuscule 859 (in the Gregory-Aland numbering), Νλ50 (von Soden), is a 16th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript has not survived in complex context.
Minuscule 860 (in the Gregory-Aland numbering), ε201 (von Soden), is a 12th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript has not survived in complex context.
Lectionary 303 (Gregory-Aland), designated by siglum ℓ 303 in the Gregory- Aland numbering, is a 12th-century Greek manuscript of the New Testament, on parchment. The manuscript has complex contents.
Minuscule 862 (in the Gregory-Aland numbering), Θε29 (von Soden), is a 12th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript has complex context, but without marginalia.
Minuscule 919 (in the Gregory-Aland numbering), α113 (von Soden), is an 11th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript has not survived in complete condition.
Minuscule 917 (in the Gregory-Aland numbering), α264 (von Soden), is a 12th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript has not survived in complete condition.
Minuscule 886 (in the Gregory-Aland numbering), is a 15th-century Greek minuscule manuscript of the New Testament on paper, with a commentary. The manuscript has not survived in complete condition.
Usually it is dated to the 12th century. The manuscript once belonged to Bishop Butler's collection. It was purchased for the British Museum in 1786. The manuscript was examined by Bloomfield.
The printed score differs so greatly from the composer's autograph manuscript that it can only be supposed that it was prepared from a different manuscript version, not presently known to exist .
Minuscule 916 (in the Gregory-Aland numbering), Οπρ20 (von Soden), is a 12th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript has not survived in complete condition.
Uncial 0175 (in the Gregory-Aland numbering), is a Greek uncial manuscript of the New Testament, dated palaeographically to the 5th century The manuscript has survived in a very fragmentary condition.
Minuscule 921 (in the Gregory-Aland numbering), α 553 (von Soden), is a 14th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript has survived in complete condition.
Minuscule 884 (in the Gregory-Aland numbering), A126 (von Soden), is an 11th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript has not survived in complete condition.
Minuscule 839 (in the Gregory-Aland numbering), ε427 (von Soden), is a 14th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript is not lacunose and good preserved.
A copy of this manuscript, which includes the name of an author, Mahmud Kati, is designated as Manuscript C. As well as the initial chapter, Manuscript C contains various additions and deletions compared to Manuscript A.; After Octave Houdas and Maurice Delafosse had completed a translation of the Tarikh al-fattash they received a further manuscript that had been acquired by the French traveller Albert Bonnel de Mézières in Timbuktu in September 1913. The preface of this anonymous 24 page document announced that it was written at the request of Askiya Darwud b. Harun. He is known to have reigned in Timbuktu between 1657 and 1669. The text of the manuscript is closely related to the Tarikh al-fattash and presents similar material in a similar order.
Parts of the sequence appear in four versions: in the 1621 The Countess of Montgomeries Urania, the manuscript continuation of Urania, and Wroth's holograph manuscript held at the Folger Shakespeare Library. Nineteen sonnets are spread throughout the prose of the 1621 Urania, and eighty-three are printed in sequence at the back of the same volume. Three sonnets appear in the manuscript continuation of Urania. The holograph manuscript is the most comprehensive collection of the sequence.
The manuscript has 155 vellum folios. This manuscript may have been the Latin text on which the Alfredian Old English translation of Bede's Ecclesiastical History was based. The manuscript is decorated with zoomorphic initials in a partly Insular and partly Continental style. The manuscript has given its name to the 'Tiberius' group of manuscripts, connected on stylistic grounds and sometimes also known as the 'Canterbury' group, though the region of their production remains unknown – Mercia has also been suggested.
Some suspect Voynich of having fabricated the manuscript himself. As an antique book dealer, he probably had the necessary knowledge and means, and a lost book by Roger Bacon would have been worth a fortune. Furthermore, Baresch's letter and Marci's letter only establish the existence of a manuscript, not that the Voynich manuscript is the same one mentioned. These letters could possibly have been the motivation for Voynich to fabricate the manuscript, assuming that he was aware of them.
Scrivener dated the manuscript to the 14th century, Gregory dated it to the 12th or 13th century. Currently the manuscript is dated by the INTF to the 12th century. The manuscript was bought from Spyridion Lambros from Athens in 1859, along with 22 other manuscripts of the New Testament (codices: 269, 270, 271, 272, 688, 689, 690, 691, 693, etc.). It was added to the list of New Testament manuscript by Scrivener (596) and Gregory (692).
A note in the manuscript records that it was presented by William Foulis of Woodhall, a descendant of Bannatyne,Scott's memoir of Bannatyne to William Carmichael of Skirling in 1712. In the early Eighteenth Century, Allan Ramsay reproduced pieces from the manuscript in his compilation The Ever Green between 1724 and 1727.Ramsay's The Ever Green The manuscript was acquired by the Advocates' Library of Edinburgh in 1772.A transcript of the manuscript (Volume 1 of 4) at archive.
Papyrus Rylands 458 Papyrus Rylands 458 (TM 62298; LDAB 3459) is a copy of the Pentateuch in a Greek version of the Hebrew Bible known as the Septuagint. It is a papyrus manuscript in roll form. The manuscript has been assigned palaeographically toward the middle of the 2nd century BC, and before the discovery of the Dead Sea Scrolls it was the oldest known manuscript of the Greek Bible. The manuscript has survived in a very fragmentary condition.
When the Aksharapalli system is used, the various syllables that constitute a number are placed one below the other as in the Chinese language and they are written in the margins of the various leaves of the manuscript. This arrangement may be the consequence an attempt to save space for the contents of the manuscript. This method can be seen in the earliest available manuscript containing the Aksharapalli system which is a manuscript of sixth century CE.
Gregory dated the manuscript to the 13th century, other palaeographers dated it to the 11th century. Currently the manuscript is dated by the INTF to the 13th century. The manuscript was examined and described by Antonio Rocci in 1882.Antonio Rocci, Codices cryptenses, seu Abbatiae Cryptae Ferratae in Tusculano digesti et illustrati (Tusculanum 1883).
F. H. A. Scrivener dated the manuscript to the 12th or 13th century, C. R. Gregory dated it to the 12th century. Currently the manuscript is dated by the INTF to the 13th century. The manuscript was added to the list of New Testament manuscripts by Scrivener (691e), Gregory (874e). Gregory saw it in 1886.
Scrivener dated the manuscript to the 14th century; Gregory dated the manuscript to the 14th or 15th century. The manuscript is currently dated by the INTF to the 14th century. In 1870 it was presented to Nicholas form Athens. It was added to the list of New Testament manuscripts by Scrivener (847) and Gregory (758).
According to Scrivener and C. R. Gregory the manuscript was written in the 13th century. Currently the manuscript is dated by the INTF to the 13th century. It was described by Montana, who sent description to Mr. Kelly. The manuscript was added to the list of New Testament manuscripts by Scrivener (203a) and Gregory (231a).
F. H. A. Scrivener dated the manuscript to the 15th century, C. R. Gregory dated it to the 14th century. Currently the manuscript is dated by the INTF to the 14th century. The manuscript was added to the list of New Testament manuscripts by Scrivener (671e) and Gregory (858e). Gregory saw it in 1886.
Gregory dated the manuscript to the 13th century. Currently the manuscript is dated by the INTF to the 13th century. The manuscript was brought from Smyrna to Berlin. It was examined and described by Oscar von Gebhardt in 1886. It was added to the list of New Testament manuscripts by Gregory (823e, 266a, 315p).
Uncial 070 (in the Gregory-Aland numbering), ε 6 (Soden), is a Greek-Coptic diglot uncial manuscript of the New Testament. Palaeographically it has been assigned to the 6th century. Uncial 070 belonged to the same manuscript as codices: 0110, 0124, 0178, 0179, 0180, 0190, 0191, 0193, 0194, and 0202. The manuscript is very lacunose.
Scrivener dated the manuscript to the 15th or 16th century; Gregory dated it to the 15th century. The manuscript is currently dated by the INTF to the 15th century. The manuscript was added to the list of New Testament manuscripts by Scrivener (764) and Gregory (742). It was examined and described by Paulin Martin.
Upon uploading their manuscript to the system, authors specify four deadlines: # Deadline for sending peer reviews # Deadline for peer-review-of-peer-review, the reciprocal judging of the accuracy of peer reviews # Deadline for sending the revised manuscript # Deadline for final evaluation of the revised manuscript During the process, the deadlines are automatically enforced.
A palm leaf manuscript in Nandinagari script. Palm leaf manuscripts of 16th century in Odia script. 16th-century Hindu Bhagavata Purana on palm leaf manuscript A palm leaf Hindu text manuscript from Bali, Indonesia, showing how the manuscripts were tied into a book. Palm-leaf manuscripts are manuscripts made out of dried palm leaves.
According to C. R. Gregory the manuscript was written in the 12th century. Currently the manuscript is dated by the INTF to the 11th century. It was described by Montana, who sent a description to Kelly. The manuscript was added to the list of New Testament manuscripts by Scrivener (207a) and Gregory (235a, 125r).
According to C. R. Gregory the manuscript was written in the 12th century. Currently the manuscript is dated by the INTF to the 12th century. It was described by Montana, who sent description to Mr. Kelly. The manuscript was added to the list of New Testament manuscripts by Scrivener (205a) and Gregory (233a, 473p).
The manuscript is dated by a colophon to the year 1394.Handschriftenliste at the Münster Institute It was written by Joasaph, in Constantinople, in the monastery . Synaxarion and Menologion were written by Joannes. The manuscript was added to the list of New Testament manuscripts by Johann Martin Augustin Scholz, who slightly examined the manuscript.
Although this manuscript has been a subject of the significant scientific interest, it was never printed as a whole. It is assumed that Balović might be an author of one manuscript with transcriptions of official records and other documents, drawings of ships, short descriptions and legends related to events or ships drawn in this manuscript.
Gregory dated the manuscript to the 12th century. The manuscript is currently dated by the INTF to the 14th century. According to Frederick Wisse the manuscript was written in 1314. There is a note at the end of the Gospel of Matthew, made by different hand with date 1322, about an attack of the Turks.
The manuscript is dated by the INTF to the 11th century. In 1727 the manuscript was brought from the Pantokrator monastery on the Mount Athos to England. The manuscript was added to the list of New Testament minuscule manuscripts by F. H. A. Scrivener (482) and C. R. Gregory (527). Gregory saw it in 1883.
In 1727 the manuscript was brought from the Pantokrator monastery on the Mount Athos to England. The manuscript was collated by Th. Mangey, Prebendary of Durham. The manuscript was added to the list of New Testament minuscule manuscripts by F. H. A. Scrivener (483) and C. R. Gregory (528). Gregory saw it in 1883.
Formerly the manuscript was held in the Chrysostomus monastery, near Jordan, as stated in a note of the original scribe. Wiedmann and J. G. J. Braun collated portions of the manuscript for Scholz (1794–1852). The manuscript was added to the list of New Testament manuscripts by Scholz. C. R. Gregory saw it in 1886.
Halliwell-Phillipps purchased the manuscript shortly afterwards, and in the 1860s conferred it to the collection of George Greville, 4th Earl of Warwick in the 1860s. Following the Earl's death in 1893, Henry Clay Folger purchased the manuscript in 1897. The manuscript now resides in the Folger Shakespeare Library (V.b.34) in Washington, DC.
According to C. R. Gregory the manuscript was written in the 15th century. Currently the manuscript is dated by the INTF to the 14th century. It was described by Montana, who sent a description to Kelly. The manuscript was added to the list of New Testament manuscripts by Scrivener (209a, 475r) and Gregory (237a, 475r).
C. R. Gregory dated the manuscript to the 15th century. Currently the manuscript is dated by the INTF to the 15th century. The manuscript was added to the list of New Testament manuscripts by Gregory (841e). Gregory saw it in 1886, Gregory did not examine its text ("ich weiss nicht, ob der Text ganz ist").
The second family, "β", takes its name from the now-lost archetype and includes manuscript M,Housman (1930), p. v. which itself is a direct descendant of the manuscript that Poggio Bracciolini rediscovered (i.e. the aforementioned manuscript β) near Constance during a break in the Council of Constance c.141617.Housman (1930), p. xi.
Everett used any opportunity of searching for Greek manuscripts. The manuscript was added to the list of New Testament manuscripts by Caspar René Gregory (number 298e). Scrivener catalogued this manuscript as 485e on his list. The manuscript was examined by Edward A. Guy, who designated it by siglum 3h (Lectionary 296 received siglum 1h).
The David M. Rubenstein Rare Book & Manuscript Library holds more than 350,000 rare books, 10,000 manuscript collections, and extensive collections of photography, film, and audio. The library was named after board of trustees member and alumn David M. Rubenstein in 2011.About the David M. Rubenstein Rare Book & Manuscript Library Retrieved on July 27, 2020.
Gregory dated the manuscript to the 11th century. It has been assigned by the Institute for New Testament Textual Research (INTF) to the 9th or 10th century. The manuscript was examined by Johann Jakob Griesbach and Scholz. The manuscript was added to the list of New Testament manuscripts by Johann Jakob Wettstein (number 98e).
Some time after the death of Burroughs Jr., his father invited David Ohle to edit the manuscript of his late son's unfinished novel Prakriti Junction. The manuscript was unpublishable so, instead, Ohle compiled a work from the manuscript, the last journals and poems of Burroughs Jr., and correspondence and interviews with those who knew him.
The manuscript was brought from the Athos (monastery Philotheus), by the monk Arsenius, on the suggestion of the Patriarch Nikon († 1681), in the reign of Alexei Mikhailovich Romanov (1645-1676). The manuscript was collated by C. F. Matthaei. The manuscript is currently housed at the State Historical Museum (V. 85, S. 41) at Moscow.
The manuscript belonged to the monastery Pantocrator at Athos peninsula. It was brought to Moscow, by the monk Arsenius, on the suggestion of the Patriarch Nikon, in the reign of Alexei Mikhailovich Romanov (1645-1676). The manuscript was collated by C. F. Matthaei. The manuscript is currently housed at the State Historical Museum (V.
In 1908 Gregory gave the number 613 to it. The manuscript was partially destroyed by fire. The manuscript currently is housed at the Turin National University Library (C. V. 1), at Turin.
Minuscule 915 (in the Gregory-Aland numbering), α 382 (von Soden), is a 13th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript has not survived in complete condition.
This edition presents a literal transcript of the manuscript together with a reading text in which the more obvious errors are corrected. It also includes a CD-ROM scan of the manuscript.
Minuscule 914 (in the Gregory-Aland numbering), α 383 (von Soden), is a 13th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript has not survived in complete condition.
The manuscript was examined by Birch (about 1782), Scholz, and Burgon. C. R. Gregory saw the manuscript in 1886. It is currently housed at the Vatican Library (Vat. gr. 757), at Rome.
Minuscule 866 (in the Gregory-Aland numbering), ε405 (von Soden), is a 16th- century Greek minuscule manuscript of the New Testament on paper. The manuscript has no complex context, and some marginalia.
The manuscript was written by Theodosius. In 1636 William Laud presented the manuscript to the Bodleian Library. It was examined by Mill (Selden 2) and Bentley. Bentley used it as codex κ.
The manuscript was added to the list of New Testament manuscripts by Scrivener (number 229) and Gregory (number 236). Gregory saw it in 1883. The manuscript was examined by Steenbuch.C. Steenbuch, Evst.
It was examined by S. T. Bloomfield, Dean Burgon, and William Hatch. Gregory saw the manuscript in 1883. The manuscript is currently housed at the British Library (Add MS 27861) in London.
The manuscript once belonged to the Bonsivi family, then it was transferred to the public library at Lucca. The manuscript currently housed in at the Biblioteca Palatina in Parma (Ms. Pal. 5).
Brahms owned the autograph manuscript of the quartets, studied them carefully and annotated them. He bequeathed the manuscript to the Society of Friends of Music in Vienna, where it is preserved today.
Currently it is dated by the INTF to the 10th century. The manuscript was written by monk Sabbas. Formerly it was held in Kosinitza. C. R. Gregory saw the manuscript in 1886.
C. R. Gregory dated the manuscript to the 13th century. Currently the manuscript is dated by the INTF to the 13th century. It was held at the Athos monastery (St. Andrew Θ').
C. R. Gregory dated the manuscript to the 14th century. Currently the manuscript is dated by the INTF to the 14th century. It was held at the Athos monastery (St. Andrew H').
Add MS 5995, bilingual Bohairic-Arabic, uncial manuscript of the New Testament, on paper. It is dated to the fourteenth century. The manuscript has complex contents. George Horner designated it as D4.
The manuscript was probably created at the monastery at San Millán de la Cogolla. There are 151 extant folios which measure 395mm by 225mm. The manuscript is illustrated with 52 surviving miniatures.
Minuscule 920 (in the Gregory-Aland numbering), α 55 (von Soden), is a 10th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript has not survived in complete condition.
Minuscule 867 (in the Gregory-Aland numbering), ε400 (von Soden), is a 14th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript has no complex context, and some marginalia.
Minuscule 868 (in the Gregory-Aland numbering), A701 (von Soden), is a 17th- century Greek minuscule manuscript of the New Testament on paper, with a commentary. The manuscript has no complex context.
The manuscript was added to the list of New Testament manuscripts by Scrivener. The manuscript was described by Zanetti in 1740. It was examined by Dean Burgon. Gregory saw it in 1886.
Remounted page, British Library Cotton Vitellius A.XV Beowulf survives in a single parchment manuscript dated on palaeographical grounds to the late 10th or early 11th century. The manuscript measures 245 × 185 mm.
Minuscule 869 (in the Gregory-Aland numbering), Cι21 (von Soden), is a 12th- century Greek minuscule manuscript of the New Testament on paper, with a commentary. The manuscript has no complex context.
As early as 2014, the manuscript won the Golden Baobab Prize awarded as Best Picture Book manuscript. Dery is originally from the Upper West region of Ghana but now lives in Tamale.
Gregory catalogued it as number 294e. Gregory saw the manuscript in 1891. The manuscript is not cited in the critical editions of the Greek New Testament (UBS3).The Greek New Testament, ed.
Tantu Pagelaran or Tangtu Panggelaran is an Old Javanese manuscript written in the Kawi language that originated from the 15th century Majapahit period. The manuscript describes the mythical origin of Java island.
The manuscript has inelegantly written by a monk James from Mount Sinai. It came from the Pantokratoros monastery at Mount Athos and belonged to Richard Bentley (as did Minuscule 477). The manuscript was added to the list of New Testament manuscripts by Scrivener (507) and Gregory (489). Scrivener thoroughly examined and collated the text of the manuscript (in 1859).
Scrivener dated the manuscript to the 15th century; Gregory dated the manuscript to the 13th or 14th century. The manuscript is currently dated by the INTF to the 13th century. In 1843 it was brought from the monastery in Locris. It was added to the list of New Testament manuscripts by Scrivener (846) and Gregory (757).
Scrivener dated the manuscript to the 13th century; Gregory dated the manuscript to the 13th or 14th century. The manuscript is currently dated by the INTF to the 13th century. In 1870 it was presented to one Nicholas from Athens. It was added to the list of New Testament manuscripts by Scrivener (848) and Gregory (759).
C. R. Gregory dated the manuscript to the year ca. 1300. Currently the manuscript is dated by the INTF to the year ca. 1300. The name of scribe was Andreas, who copied it at the wish of one John. The manuscript was added to the list of New Testament manuscripts by Scrivener (732e) and Gregory (852e).
The manuscript was written in Constantinople. Scrivener dated the manuscript to the 11th century, Gregory dated it to the 13th century. It has been assigned by the Institute for New Testament Textual Research to the 13th century. The manuscript was added to the list of New Testament manuscripts by Scrivener (number 220) and Gregory (number 213).
Gregory dated the manuscript to the 12th century, other palaeographers dated it to the 11th century. Currently the manuscript is dated by the INTF to the 12th century. The manuscript was examined and described by Antonio Rocci in 1882.Antonio Rocci, Codices cryptenses, seu Abbatiae Cryptae Ferratae in Tusculano digesti et illustrati (Tusculanum 1883), pp. 6–7.
The manuscript once belonged to Colbert's collection. The manuscript was examined and described by Scholz (whole manuscript), Paulin Martin,Jean-Pierre-Paul Martin, Description technique des manuscrits grecs, relatifs au N. T., conservés dans les bibliothèques des Paris (Paris 1883), p. 113 and C. R. Gregory (1885). It was added to the list of New Testament manuscripts by Scholz.
F. H. A. Scrivener - followed Martin - dated the manuscript to the 13th century; Gregory dated it to the 14th century. The manuscript is currently dated by the INTF to the 14th century. The manuscript was added to the list of New Testament manuscripts by Scrivener (738) and Gregory (743). It was examined and described by Paulin Martin.
Harriott is known as one the owners of the key manuscript of the Jami' al-tawarikh, an important medieval manuscript dealing with Mongol history. How he came into its possession is not clearly known. According to Sotheby's, he found it in Danapur in 1813. William Hook Morley noticed it in the Royal Asiatic Society's manuscript collection in 1838.
The original owner of this manuscript was Pierre de Limoges, and it was given to the Sorbonne when he died. Anonymous IV was most likely aware of this manuscript when he wrote. The purpose of the manuscript was to educate mainly Dominican ecclesiastics about chant and polyphony, so that they could perform it and judge it.
The collection of the Codex Agobardinus, the oldest extant manuscript of Tert.2. 2\. The collection of the manuscript of Troyes 523 (Codex Trecensis) of the twelfth century3. 3\. A collection represented by a number of manuscripts, which derive from a lost Codex Cluniacensis and a likewise lost manuscript from Hirsau (Württemberg), the Hirsaugiensis4.Tertullian, et al.
According to Scrivener and C. R. Gregory the manuscript was written in the 13th century. Currently the manuscript is dated by the INTF to the 13th century. It was described by Miller R. The manuscript was added to the list of New Testament manuscripts by Scrivener (202a) and Gregory (230a). In 1908 Gregory gave the number 914 to it.
Scrivener dated it to the 11th or 12th century, Gregory to the 11th century. Currently the manuscript is dated by the INTF to the 12th century. The manuscript was bought in Constantinople in 1882. The manuscript was added to the list of New Testament manuscripts by Scrivener in the third edition of his A Plain Introduction... in 1883.
The Weingarten Manuscript (German Weingartner Liederhandschrift) is a 14th- century illuminated manuscript containing a collection of Minnesang lyrics. It is currently in the Württembergische Landesbibliothek, Stuttgart, with the shelf-mark HB XIII 1. In Minnesang scholarship it is referred to as Manuscript B. Along with the Codex Manesse (MS. C) and the Kleine Heidelberger Liederhandschrift (MS.
On 18 February 2010, the National Library of France purchased the 3,700-page manuscriptThe manuscript can be viewed in the site gallica.bnf.fr. of Histoire de ma vie for approximately €7 million (£5,750,000). The manuscript is believed to have been given to Casanova's nephew, Carlo Angiolini, in 1798. The manuscript is believed to contain pages not previously read or published.
Martin and after him Scrivener dated the manuscript to the 12th or 13th century; Gregory dated it to the 14th or 15th century. According to the colophon the manuscript was written in 1318. The name of scribe was John (?), from Chalcedon (?). The manuscript was added to the list of New Testament manuscripts by Scrivener (761) and Gregory (740).
The collection of the Society include: # One of only two known original copies of Dante's Divine Comedy. # The manuscript of Vasupujyacharita (1242), a Sanskrit text on the life of the Jain Tirthankara Vasupujya. # The manuscript of Shahnama of Firdausi (1853), written in Persian. # The Aranyakaparvan (16th century) manuscript contains illustrated text from the Mahabharat and is written in Sanskrit.
When a colony of monks from Dendermonde returned to the original site of Affligem Abbey, the manuscript remained in Dendermonde. The Bingen manuscript is considered the most valuable of the library, and is world famous. In August 2017, the abbey entrusted the manuscript to the library of the Faculty of Theology at the Catholic University of Leuven for conservation.
Scrivener dated the manuscript to the 15th century. The manuscript was added to the list of New Testament manuscripts by Scholz (1794–1852) with a number 397. The manuscript was described by Giuseppe Bianchini. Scrivener in the 3rd edition of his "A Plain Introduction to the Criticism of the New Testament" catalogued it twice, as 397 and 617.
Gregory dated the manuscript to the 11th or 12th-century. Currently it is dated by the INTF to the 11th-century. The manuscript was written by Dionysius, a scribe (hence name of the codex). The manuscript came from Constantinople to England about 1731 and belonged to archbishop of Canterbury, William Wake, together with minuscule manuscripts 73, 74, 507-520.
Wettstein slightly examined Acts of the Apostles and Catholic epistles of the manuscript. Reiche and Scholz examined Pauline epistles. The manuscript was also examined by Paulin MartinJean-Pierre-Paul Martin, Description technique des manuscrits grecs relatifs au Nouveau Testament, conservés dans les bibliothèques de Paris (Paris 1883), p. 79 and C. R. Gregory, who saw the manuscript in 1885.
Scrivener and Gregory dated the manuscript to the 13th century. Currently the manuscript is dated by the INTF to the 13th century. It once belonged to the private collation of the Earl of Leicester (5) along with the codex 684. It was added to the list of New Testament manuscript by Scrivener (1145) and Gregory (683).
According to the colophon the manuscript was written by monk Gregorius in 1337. It was bought by John Jackson on Conant in Fleet Street, in 1777, for five guineas. It was added to the list of New Testament manuscript by Scrivener (573) and Gregory (686). The manuscript is currently housed at the British Library (Add MS 5468), in London.
Formerly the manuscript was held in the Iberian monastery at Athos peninsula. It was brought to Moscow, by the monk Arsenius, on the suggestion of the Patriarch Nikon, in the reign of Alexei Mikhailovich Romanov (1645-1676). The manuscript was collated by C. F. Matthaei. The manuscript is currently housed at the State Historical Museum (V.
The manuscript was written by John, a priest, in 1199. Formerly the manuscript was held at the monastery Vatopedi at Athos peninsula. It was brought to Moscow, in 1655, by the monk Arsenius, on the suggestion of the Patriarch Nikon, in the reign of Alexei Mikhailovich Romanov (1645-1676). The manuscript was collated by C. F. Matthaei.
Formerly the manuscript was held at the Philotheou monastery at Athos peninsula. It was brought to Moscow, by the monk Arsenius, on the suggestion of the Patriarch Nikon, in the reign of Alexei Mikhailovich Romanov (1645-1676). The manuscript was collated by C. F. Matthaei. The manuscript is currently housed at the State Historical Museum (V.
The scholars disagree about the origin and chronology of songs found in the Perast manuscript. Its original has not been preserved. The manuscript was found by Srećko Vulović in the house of a noble Perast family Smecchia. Since the manuscript did not have the cover page with the name of author or authors of its text, they remained unknown.
Scrivener dated the manuscript to the 11th or 12th century, Gregory dated it to the 12th century. Currently the manuscript is dated by the INTF to the 12th century. The manuscript was brought from Sinai to Berlin by Heinrich Brugsch (along with the codex 653). Wilhelm Wattenbach published a facsimile of one pager of the codex in 1876.
The manuscript was examined and described by Pogodin and Eduard de Muralt (along with the codices 565-566, 568-570, 572, 574, 575, and 1567), who made first collation of its text. The manuscript was more thoroughly examined by Kurt Treu. Currently the manuscript is housed at the National Library of Russia (Gr. 98) in Saint Petersburg.
Titoff, Russian envoy in Turkey, purchased this manuscript and presented it to the Imperial Library in Petersburg. The manuscripts was examined, described, and collated by Eduard de Muralt (along with the codices 565-566, 568-572, 575, and 1567). The manuscript was also examined by Kurt Treu. Currently the manuscript is housed at the National Library of Russia (Gr.
Scrivener and Gregory dated the manuscript to the 12th century. It has been assigned by the Institute for New Testament Textual Research to the 12th century. The manuscript was presented by ambassador Desalleurs to king in 1753. The manuscript was added to the list of New Testament manuscripts by Scrivener (number 158e) and Gregory (number 261e).
The manuscript was written in Constantinople in the 10th century. The manuscript was brought to America in 1844 from Crete, by George Benton (along with Minuscule 670, and Lectionary 302). In 1913 it was presented to the General Theological Seminary in New York City. The manuscript was added to the list of New Testament manuscripts by Scrivener and Gregory.
The manuscript was held in the monastery of John Thersiti in Calabria, the monastery was "caput monasterium ordinis Basiliuni". The manuscript was added to the list of the New Testament manuscripts by Gregory, who saw it in 1886. The manuscript currently is housed at the library of the Accademia Nazionale dei Lincei (Corsin 24 (41. G. 16)), at Rome.
In July 2015, Ryan Gordon acquired the original manuscript written by Travis E. Tumlinson entitled, Challenge For Superstition Gold. The manuscript details Travis' discovery of the Stone Maps, his efforts to decode them and his journey through the Superstition Mountains with family and friends. The manuscript will be printed in multiple different languages and be ready in early 2016.
Harper & Row publisher bio, circa 1970. Included in Lillian Hoban papers, Beinecke Rare Book & Manuscript Library, Yale University. She danced professionally and did choreography on a musical show called Tropical Holiday that aired live on Saturday nights when, according to Hoban, television was in its infancy.Lillian Hoban typed manuscript biography, Beinecke Rare Book & Manuscript Library, Yale University.
Formerly the manuscript was housed at the monastery St. Michael de Muriano Nr. 49 in Venice. The manuscript was described by Mittarelli (1708–1777), along with the codex 419.J. B. Mittarelli, Bibliotheca codicum manuscriptorum monasterii S. Michaelis, Venedig 1779, p. 360. 1099 The manuscript was added to the list of New Testament manuscripts by Scrivener.
F. H. A. Scrivener dated the manuscript to the 15th or 14th century, C. R. Gregory dated it to the 14th century. Currently the manuscript is dated by the INTF to the 14th century. The manuscript was added to the list of New Testament manuscripts by Scrivener (680e) and Gregory (867e). Gregory saw it in 1886.
Nikola Stanjević Gospel is an illuminated manuscript Gospel Book in Old Serbian (Rascian). It was donated to the Hilandar monastery of Mount Athos by Serbian Imperial Military commander Nikola Stanjević of Northern Macedonia. The decorations of the manuscript shows a diversity of styles which makes this manuscript special. Its author is a monk by the name of Feoktist.
The chronicle throws particular light on the Owain Glyndŵr revolt. The interest of the content is generally far superior to the Latinity of the work. The Chronicle survives in a single manuscript. At some point, the final quire of the manuscript became separated from the manuscript. This was discovered in 1885 at Belvoir Castle, where it remains.
The manuscript is dated by the INTF to the 9th century. The manuscript comes from the area of the Black Sea, in Pontus. In 1829 it was brought to Petersburg. The manuscript was examined and described by Eduard de MuraltEduard de Muralt, Catalogue des manuscrits grecs de la Bibliothèque Impériale publique (Petersburg 1864), pp. 29-30.
F. H. A. Scrivener dated the manuscript to the 11th or 12th century, C. R. Gregory dated it to the 12th century. Currently the manuscript is dated by the INTF to the 17th century. The manuscript was added to the list of New Testament manuscripts by Scrivener (684e) and Gregory (869e). Gregory saw it in 1886.
The manuscript, titled , is 146 4"x17" folios of made of the bark of the Aloe tree. Each folio had five lines of text on each side, with folio 108 missing. A table of contents was inserted at the end of the manuscript. The manuscript was purchased by the British Museum from one J. Rodd on 8 January 1842.
The manuscript is dated by the INTF to the 12th century. The manuscript once belonged to Anthony Askew (1722-1774) (as codices 438 and 439). It was bought for the University Library in 1775 for £20, at the celebrated book-sale of Anthony Askew. The manuscript was added to the list of New Testament manuscripts by Scholz (1794-1852).
Minuscule 828 (in the Gregory-Aland numbering), ε219 (von Soden), is a 12th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript has survived in complete condition. It contains marginalia.
In consequence, it was assumed that the manuscript once formed part of the Kilbride Collection, which was long preserved by the Maclachlans of Kilbride. There is no modern, scholarly edition of the manuscript.
The manuscript came from the Iviron monastery at Mount Athos. The manuscript was examined by Matthaei and Treu. It is currently housed at the State Historical Museum (V. 95, S. 346) in Moscow.
The manuscript was added to the list of New Testament manuscripts by Scrivener. Gregory saw it in 1887. Currently the manuscript is housed at the Gallery of Victoria (Ms. 710/5), in Melbourne.
It was added to the list of New Testament manuscripts by Gregory (785). Gregory saw the manuscript in 1886. The manuscript is now housed at the National Library of Greece (118) in Athens.
It was added to the list of New Testament manuscripts by Gregory (781). Gregory saw the manuscript in 1886. The manuscript is now housed at the National Library of Greece (110) in Athens.
The manuscript was examined by Birch (about 1782) and Scholz (1794–1852). C. R. Gregory saw the manuscript in 1886. It is currently housed at the Vatican Library (Barb. gr. 570), at Rome.
It was added to the list of New Testament manuscripts by Gregory (782). Gregory saw the manuscript in 1886. The manuscript is now housed at the National Library of Greece (81) in Athens.
It was added to the list of New Testament manuscripts by Gregory (784). Gregory saw the manuscript in 1886. The manuscript is now housed at the National Library of Greece (87) in Athens.
It was added to the list of New Testament manuscripts by Gregory (783). Gregory saw the manuscript in 1886. The manuscript is now housed at the National Library of Greece (71) in Athens.
Uncial 0314 (in the Gregory-Aland numbering), is a Greek uncial manuscript of the New Testament. Palaeographically it has been assigned to the 6th-century. The manuscript has survived in very fragmentary condition.
Minuscule 810 (in the Gregory-Aland numbering), is a Greek minuscule manuscript of the New Testament written on parchment. Palaeographically it has been assigned to the 11th century. The manuscript has been lost.
The Manuscript (often stylized The MANuscript) is a studio album by American singer Dave Hollister. It was released by Shanachie Records in collaboration with Conjunction Entertainment and TopNotch Music on September 9, 2016.
Minuscule 895 (in the Gregory-Aland numbering), ε3062 (von Soden), is a 13th- century Greek minuscule manuscript of the New Testament on parchment. It has marginalia. The manuscript has survived in complete condition.
The manuscript was written by one Maurus. It was added to the list of New Testament manuscripts by Scholz. C. R. Gregory saw it in 1887. Formerly the manuscript was held in Augsburg.
Nam is an unclassified extinct language preserved in Tibetan transcriptions in a number of Dunhuang manuscript fragments. The manuscript fragments are currently held at the British Library and the Bibliothèque nationale de France.
It was added to the list of New Testament manuscripts by Gregory (786). Gregory saw the manuscript in 1886. The manuscript is now housed at the National Library of Greece (125) in Athens.
It was added to the list of New Testament manuscripts by Gregory (787). Gregory saw the manuscript in 1886. The manuscript is now housed at the National Library of Greece (108) in Athens.
It was added to the list of New Testament manuscripts by Gregory (789). Gregory saw the manuscript in 1886. The manuscript is now housed at the National Library of Greece (134) in Athens.
The manuscript is now in the British Library.Manuscript of 'De Profundis' by Oscar Wilde, full reproduction of the original manuscript. Retrieved: 30 January 2017. In 1913 the unabridged text was read in court.
This led to the Scottish Arts Council to provide a bursary that enabled him to complete the work on the manuscript Avoiding the Gods. The manuscript was published in 1988 by Chapman Publishing.
The manuscript came from Athos peninsula in 1655. It was examined by Matthaei. The manuscript is not cited in the critical editions of the Greek New Testament (UBS3).The Greek New Testament, ed.
C. R. Gregory dated the manuscript to the 12th century. Currently the manuscript is dated by the INTF to the 12th century. Formerly it was held at the Athos monastery (St. Andrew E').
Minuscule 907 (in the Gregory-Aland numbering), ε1323 (von Soden), is a 14th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript has survived in complete condition. It has marginalia.
Minuscule 909 (in the Gregory-Aland numbering), α263 (von Soden), is a 12th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript has survived in complete condition. It has marginalia.
The manuscript was written by Joannes, a monk and scribe,Constantin von Tischendorf, Editio Octava Critica maiora, vol. III, p. 869. in 1174. The manuscript was brought by Wilkins in 1683 from Egypt.
It was added to the list of New Testament manuscripts by Gregory (776). Gregory saw the manuscript in 1886. The manuscript is now housed at the National Library of Greece (76) in Athens.
The manuscript was added to the list of New Testament manuscripts by Scrivener. It was examined by Dean Burgon. The manuscript currently is housed at the Biblioteca Ambrosiana (Z. 34 sup.), at Milan.
The manuscript was added to the list of the New Testament manuscripts by Gregory, who saw it in 1886. The manuscript currently is housed at the Biblioteca Palatina in Parma (Ms. Pal. 15).
It was added to the list of New Testament manuscripts by Gregory (794). Gregory saw the manuscript in 1886. The manuscript is now housed at the National Library of Greece (122) in Athens.
It was added to the list of New Testament manuscripts by Gregory (795). Gregory saw the manuscript in 1886. The manuscript is now housed at the National Library of Greece (109) in Athens.
Uncial 0321 (in the Gregory-Aland numbering), ε 2 (Soden), is a Greek uncial manuscript of the New Testament, dated paleographically to the 5th-century. The manuscript has survived in very fragmentary condition.
According to the Italian Dante Society, no original manuscript written by Dante has survived, although there are many manuscript copies from the 14th and 15th centuries – some 800 are listed on their site.
Not only was it reproduced by Joachim Meyer in 1570 as part of his final manuscript,Meyer, Joachim. Fechtbuch zu Ross und zu Fuss [manuscript]. MS Var.82. Rostock, Germany: Universitätsbibliothek Rostock, 1570.
Prendergast's manuscript collections were bequeathed to the King's Inn, Dublin.
These are the original manuscript pages that have been scanned.
It was adapted for liturgical use. The manuscript is lacunose.
Though the manuscript was drafted, it was never published.Alinsky, Saul.
Some have been published and others survive in manuscript form.
The manuscript is lacunose. It was adapted for liturgical use.
A dirge written by him has been preserved in manuscript.
The lacunose manuscript is housed at the University of Michigan.
The rímur are preserved in only one medieval manuscript, Staðarhólsbók.
"The Mental Traveller" was not etched, printed or published by Blake and instead stayed as a manuscript.Stevenson 1996 p. 37 The poem was part of The Pickering Manuscript, a collection of 10 poems without illustrations and 8 are fair copies without corrections. Since they were written in this manner, they were copied into the manuscript in order to be read from the collection. The manuscript was owned by B. M. Pickering in 1866, for which the manuscript receives its name.
Following Kudashov's death, his widow took possession of the manuscript, but she never disclosed the fact of owning it. The manuscript was finally found by the Institute of World Literature of Russia's Academy of Sciences in 1999 with assistance from the Russian Government. The writing paper dates back to the 1920s: 605 pages are in Sholokhov's own hand, and 285 are transcribed by his wife Maria and sisters.Trud.ru However, there are claims that the manuscript is just a copy of Kryukov's manuscript.
The manuscript is dated by the INTF to the 14th century.Handschriftenliste at the Münster Institute The early history of the manuscript and the place of its origin is unknown. The manuscript was brought from a Greek monastery to England by Joseph Dacre Carlyle (1759–1804), professor of Arabic, along with the manuscripts 471, 472, 473, 474, 475, 488, 470. The manuscript was added to the list of New Testament manuscripts by Scrivener (185a and 255p) and Gregory (217a and 273p).
The Perast manuscript () is a manuscript written around 1700 which contains the earliest records of the heroic songs in decasyllable verse (). The origin of the songs recorded in Perast manuscript is not the end of the 17th century because they must have had long development before they were recorded. The Perast manuscript contains eight bugarštica songs and one drama. The topic of four bugarštica and drama is the Battle of Kosovo, while others tell other historical events, like of Bajo Pivljanin.
Harley MS 3542 is a manuscript dating to the medieval times, specifically the late sixteenth century. The manuscript shows alchemical and medical recipes in addition to containing instruction of martial techniques using a two-handed sword. The manuscript is part of the Harleian Collection. The manuscript contains instruction of martial techniques and is one of three extant sources on martial techniques in Middle English, the other two being British Library Cotton MS Titus A XXV, folio 105 and British Library Add MS 39564.
The Hendregadredd Manuscript (), is a medieval Welsh manuscript containing an anthology of the poetry of the "Poets of the Princes" (Gogynfeirdd); it was written between 1282 and 1350. The manuscript was long part of the library at Hengwrt, assembled by the antiquary Robert Vaughan (d.1667). A catalogue of the library made in the early 1800s failed to find the manuscript, it having likely been taken in 1778 by the Anglican priest and scholar Richard Thomas (1753-80), who is notorious for removing important medieval manuscripts from libraries and not returning them.Guy, R. "A Lost Medieval Manuscript from North Wales: Hengwrt 33", Studia Celtica L (2016), 75.
During his visit to Timbuktu in 1895 the French journalist Félix Dubois learnt of the chronicle but was unable to obtain a copy.. Dubois gave the title as Fatassi. Most copies of the manuscript had been destroyed early in the 19th century by the order of the FulaIn ; in . leader Seku Amadu, but in 1911 an old manuscript was located in Timbuktu that was missing some of the initial pages. A copy was made and sent to the Bibliothèque Nationale in Paris (MS No. 6651).. The original Timbuktu version is designated as Manuscript A while the copy is Manuscript B. A year later a seemingly complete manuscript was located in Kayes.
According to Maja Bošković-Stulli, the manuscript which contains bugarštica songs was found in the house of Balović, while the manuscript with ten-syllable verse songs was found in the house of Mazarović family. Vulović speculated that the author of the play about the Battle of Kosovo was Serbian primate and archbishop Andrija Zmajević or probably Nikola Burović who authored larger part of the manuscript and this hypothesis was accepted by many other authors. Some authors insist that manuscript belongs to unknown collector rejecting the possibility that it was Zmajević. According to analysis of the handwriting performed by Gracija Brajković, the author of manuscript was Nikola Burović.
A manuscript, which is probably from around 1500, is the only nearly complete copy of the annals, and is now found in the manuscript collection Codex Bibliotheca Universitas Upsaliensis ex donatione de la Gardie L. The manuscript was owned by St. Johannis Stephanius, when in the 17th century he hand-wrote a poor copy of it. The Stephanian manuscript is now found in the manuscript collection Codex Bibliotheca Universitas Upsaliensis ex donatione de la Gardie XXV-XXIX, which there are also copies of in Stockholm and Hamburg. The probably for Huitfeldt hand-written partial copy since came to Danzig, from where Dalin took it to Uppsala in the 18th century.Marstrand, p.
In July 2005, an 80-page Beethoven manuscript of a piano four hands version of the Grosse Fugue was discovered in the library archives by one of the librarians."Beethoven manuscript, lost 115 years, is found", International Herald Tribune, October 13, 2005"Palmer Seminary discovers important Beethoven music manuscript", article at Eastern University web site The manuscript was authenticated by Jeffrey Kallberg at the University of Pennsylvania and by Stephen Roe, head of Sotheby's Manuscript Department. Lost from view for well over 100 years, it is thought by some to be one of the most important musicological finds in recent years. The event paralleled the earlier find on July 31, 1990, of a Mozart manuscript, which had been donated to the seminary in 1951 by Marguerite Treat Doane (daughter of noted hymnist William Howard Doane).
Codex Dublinensis designated by Z or 035 (in the Gregory-Aland numbering), ε 26 (von Soden), is a Greek uncial manuscript of the Gospels, dated palaeographically to the 6th century. The manuscript is lacunose.
Minuscule 872 (in the Gregory-Aland numbering), ε 203 (von Soden), is a 12th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript has no complex context. It has full marginalia.
The manuscript was examined by Paul Martin and Gregory. Gregory assigned it by 30a. The manuscript is not cited in the critical editions of the Greek New Testament (UBS3).The Greek New Testament, ed.
776, until 1971. during much of which time he was on the governing body of the university. From November 1962 through 1970 he headed the Manuscript Institute of Iceland, now the Arnemagnaean Manuscript Institute.
In 1842 along with the other 500 manuscripts it was brought to England. The manuscript was examined and described by Wright. The manuscript is housed at the British Library (Add MS 14448) in London.
Uncial 0261 (in the Gregory-Aland numbering), is a Greek uncial manuscript of the New Testament. Palaeographically it has been assigned to the 5th century. The manuscript has survived in a very fragmentary condition.
The Scroll, 1992, is a semi-autobiographical manuscript painting in which Sikander included formal elements of historical manuscript painting.Qureshi, Bilal. "Breaking The Mold: Artist's Modern Miniatures Remix Islamic Art.", NPR, Retrieved 27 December 2018.
Scrivener labelled it by 871. The manuscript was examined and described by Léopold Victor Delisle. Currently the manuscript is housed at the library of the University of Montpellier (Sect. Medecine, H. 446) in Montpellier.
The manuscript was added to the list of New Testament manuscripts by Scholz. C. R. Gregory saw it in 1886. The manuscript is currently housed at the Biblioteca Marciana (Gr. I. 17) in Venice.
Minuscule 904 (in the Gregory-Aland numbering), ε 4001 (von Soden), is a 14th- century Greek minuscule manuscript of the New Testament on paper. It has marginalia. The manuscript has survived in complete condition.
Minuscule 922 (in the Gregory-Aland numbering), δ 200 (von Soden), is a 12th- century Greek minuscule manuscript of the New Testament on parchment. It has marginalia. The manuscript has survived in complete condition.
Minuscule 902 (in the Gregory-Aland numbering), ε 1213 (von Soden), is a 12th- century Greek minuscule manuscript of the New Testament on parchment. It has marginalia. The manuscript has survived in complete condition.
Minuscule 903 (in the Gregory-Aland numbering), ε 4002 (von Soden), is a 14th- century Greek minuscule manuscript of the New Testament on paper. It has marginalia. The manuscript has survived in complete condition.
Minuscule 898 (in the Gregory-Aland numbering), ε362 (von Soden), is a 13th- century Greek minuscule manuscript of the New Testament on parchment. It has marginalia. The manuscript has not survived in complete condition.
Minuscule 900 (in the Gregory-Aland numbering), ε 386 (von Soden), is a 13th- century Greek minuscule manuscript of the New Testament on parchment. It has marginalia. The manuscript has survived in complete condition.
Minuscule 1078 (in the Gregory-Aland numbering), A159 (von Soden), is a 10th- century Greek minuscule manuscript of the New Testament on parchment. It was adapted for liturgical use. The manuscript is not lacunose.
Minuscule 836 (in the Gregory-Aland numbering), Θε46 (von Soden), is a 14th- century Greek minuscule manuscript of the New Testament on paper. The manuscript has not complex contents, it lacks Gospel of Luke.
Tischendorf, Anecdota sacra et profana (1861), pp. 29 ff. The manuscript was added to the list of New Testament manuscripts by Scrivener (number 190e) and Gregory (number 293e). Gregory saw the manuscript in 1884.
Codex Petropolitanus, designated by Π or 041 (in the Gregory-Aland numbering), ε 73 (von Soden), is a Greek uncial manuscript of the Gospels, dated palaeographically to the 9th-century. The manuscript is lacunose.
Codex Mosquensis II designated by V or 031 (in the Gregory-Aland numbering), ε 75 (von Soden), is a Greek uncial manuscript of the Gospels, dated palaeographically to the 9th-century. The manuscript is lacunose.
Minuscule 1074 (in the Gregory-Aland numbering), ε2007 (von Soden), is an 11th-century Greek minuscule manuscript of the New Testament on parchment. The manuscript has not survived in complete condition. It has some marginalia.
Minuscule 346 (in the Gregory-Aland numbering), is a Greek minuscule manuscript of the New Testament. The manuscript palaeographically has been assigned to the 10th or 11th century. It is a member of Ferrar Group.
Scrivener and Gregory dated it to the 13th century. Currently the manuscript is dated by the INTF to the 13th century. It was examined by Dean Burgon. The manuscript belong to the book dealer Thorpe.
The manuscript was written for use in Constantinople. It was examined by Bloomfield and Gregory. The manuscript is not cited in the critical editions of the Greek New Testament (UBS3).The Greek New Testament, ed.
Uncial 0260 (in the Gregory-Aland numbering), is a Greek-Coptic uncial manuscript of the New Testament. Palaeographically it has been assigned to the 6th century. The manuscript has survived in a very fragmentary condition.
Minuscule 804 (in the Gregory-Aland numbering), ε614 (von Soden), is a Greek minuscule manuscript of the New Testament written on parchment. Palaeographically it has been assigned to the 11th century. The manuscript is lacunose.
W.J. Elliott, An Examination of von Soden's Ibl Group of Manuscript s (Acts & Catholic Epistles only), p. 12-13. The manuscript is currently housed at the State Historical Museum (V. 25, S. 407) at Moscow.
Minuscule 800 (in the Gregory-Aland numbering), A407 (von Soden), is a Greek minuscule manuscript of the New Testament written on parchment. Palaeographically it has been assigned to the 12th century. The manuscript is lacunose.
Minuscule 805 (in the Gregory-Aland numbering), ε2050 (von Soden), is a Greek minuscule manuscript of the New Testament written on parchment. Palaeographically it has been assigned to the 13th century. The manuscript is lacunose.
Currently the manuscript is dated by the INTF to the 12th-century. The manuscript was brought from the East in 1669. It was partially examined by Scholz. It was examined and described by Paulin Martin.
The manuscript is now housed at the University of Michigan (Ms. 28) in Ann Arbor. The manuscript is sporadically cited in the critical editions of the Greek New Testament (UBS3).The Greek New Testament, ed.
Lapidge, Anglo-Saxon Library 89-91. The Lorsch manuscript, Lapidge argues, is most likely a copy of the manuscript used and annotated in the Canterbury school, the exemplar also for Leiden Voss. Lat. Q. 69.
It is dated by a colophon to the year 1032 or 1033. The manuscript was written by Arion, a monk. It was purchased for the British Museum in 1786. The manuscript was examined by Bloomfield.
Oriental MS 1001, Bohairic, uncial manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 12th century. Several leaves of the codex were lost. Horner designated the manuscript by siglum E2.
The manuscript was added to the list of the New Testament manuscripts by C. R. Gregory, who saw it in 1886. The manuscript currently is housed at the Biblioteca Ambrosiana (A. 178 sup.), at Milan.
The manuscript was added to the list of New Testament manuscripts by Scholz (1794–1852). C. R. Gregory saw it in 1886. The manuscript is currently housed at the Vatican Library (Barberini gr. 521, fol.
Constantin von Tischendorf dated the manuscript to the 11th or 12th century.C. v. Tischendorf, Notitia editionis codicis Bibliorum Sinaitici (Leipzig 1860), p. 63. De Muralt, Scrivener, and Gregory dated the manuscript to the 12th century.
Minuscule 901 (in the Gregory-Aland numbering), δ 162 (von Soden), is an 11th- century Greek minuscule manuscript of the New Testament on parchment. It has marginalia. The manuscript has survived in its complete form.
Minuscule 639 (in the Gregory-Aland numbering, α 169 Soden). It is a Greek minuscule manuscript of the New Testament, on a parchment. It is dated palaeographically to the 11th century. The manuscript is lacunose.
Minuscule 897 (in the Gregory-Aland numbering), ε 361 (von Soden), is a 13th- century Greek minuscule manuscript of the New Testament on parchment. It has marginalia. The manuscript has not survived in complete condition.
A National Geographic documentary included interviews with manuscript experts who argued that certain evidence (handwriting analysis and a credit to Hermann Inclusus – "Herman the Recluse") indicates the manuscript was the work of a single scribe.
The manuscript is designated with the number 1098 in the list of the septuagint manuscripts as the classification of Alfred Rahlfs. The manuscript is kept in the Biblioteca Ambrosiana, located at Milan (O. 39 sup.).
The manuscript was added to the list of New Testament manuscripts by Scrivener (723e) and Gregory (847e). Gregory saw it in 1886. Currently the manuscript is housed at the Biblioteca Angelica (Ms. 36), in Rome.
The manuscript was at Mt. Athos in the 18th century. It was brought from there by César de Missy. The British Museum purchased the manuscript at the sale of de Missy's library in March, 1776.
Neumatic Hymns, 10th-11th cc. Manuscript with the musical notes, 10th-11th cc. (National Archives of Georgia, fond #1446, manuscript #172) 2 pp. parchment; fragment; dimensions: 143x105; Nuskhuri; ink – brown; title and initials – with cinnabar.
Masson discovered a manuscript of Agobard in 1604, and edited it.
This manuscript dates from 1267-1268. The text contains Picard influences.
The original manuscript was published by Datto Vaman Potdar in 1966.
The manuscript is ornamented. It contains scholia, the text was corrected.
A single manuscript copy is currently held in the British Museum.
Scrivener labelled it by number 571. The manuscript has complex contents.
The manuscript was prepared for church reading. It has full marginalia.
In 1942, the manuscript was published by the Oxford University Press.
A handwritten manuscript of the book is held at Yad Vashem.
According to Scrivener the manuscript is "coarsely written on thick vellum".
He left in manuscript a volume of poems entitled Alummat Yosef.
The document is currently Manuscript 852 in the Cathedral of León.
The original manuscript is still part of the Dolls' House library.
Bradberry, T. (2002). Emotional intelligence and leader job performance. Unpublished manuscript.
History of Meander. Unpublished manuscript. Pogany, J. (2007). Images of Austintown.
"De Sanguine Christi effuse" and some other treatises remained in manuscript.
The manuscript version titled "Where Is Everyone?" appears in Beginners (2009).
The manuscript version of the same title appears in Beginners (2009).
The manuscript version of the same title appears in Beginners (2009).
She also wrote hymns, though they may have remained in manuscript.
Beinecke Family Papers. Beinecke Rare Book and Manuscript Library, Yale University.
The manuscript is preserved at the Georgian National Center of Manuscripts.
The original manuscript is held by the American Jewish Historical Society.
Currently the manuscript is housed in the Rockefeller Museum in Jerusalem.
Ayatollah Ali Khamenei wrote a manuscript in appreciation of Noureddin's book.
Foot Soldier for Apartheid, an unpublished manuscript, has extracts available online.
As I was flying transcontinentally I was working on a manuscript.
All surviving manuscripts contain the Liber miraculorum sancte Fidis or, generally, parts of it, derive ultimately from a manuscript compiled at Conques in the third quarter of the eleventh century. Only part of this manuscript survives. The most complete surviving version of the Liber is found in a late eleventh-century manuscript from the church of Saint Faith in Sélestat. Several other twelfth- and thirteenth-century copies of at least part of the original Conques manuscript are found in archives in the Vatican, London, Namur and Munich.
In 1986 he participated in a summer seminar at the Foundation for Economic Education (FEE), where he shared a manuscript on U.S. agricultural policy. FEE edited and published the manuscript for use in a national high school debate program soon after. Pasour was awarded a Freedoms Foundation at Valley Forge Leavey Award for Excellence in Private Enterprise Education in 1989, which was in large part due to the manuscript. The manuscript was later expanded and published as Agriculture & the State: Market Processes & Bureaucracy in 1990.
The first manuscript that Inglis presented in England was dedicated to Susanna Herbert in February 1605, a person she did not know personally. The manuscript compiled excerpts of religious text, and decorative alphabets, and was in no doubt put together to demonstrate her skill as a calligrapher. Since Herbert had just only recently become Lady Herbert, it is possible that Inglis presented her with this manuscript hoping for a position in Herbert's household, as well as a reward for the manuscript itself.Tjan-Bakker, Anneke. 2000.
It is likely that Lindeborn brought the manuscript to Utrecht after the seminary was closed in 1683. In 1802, the Utrecht council member and archivist Petrus van Musschenbroek rediscovered the manuscript in the possession of Timot de Jongh, the pastor of the Old Roman church in Utrecht's Hoek. Van Musschenbroek's colleague, Hendrik van Wijn, had described the manuscript in his 1805 book "Huiszittend Leven" ("Domestic Life"). The manuscript had also been identified in 1720 by a previous pastor of the Old Roman church, Willibrord Kemp.
There are 76 surviving leaves in the manuscript with 50 illustrations. If, as was common practice at the time, the manuscript contained all of the canonical works of Virgil, the manuscript would originally have had about 440 leaves and 280 illustrations.The illustrations are contained within frames and include landscapes and architectural and other details. Many of the folios survive in fragments.
Paleographic and codicological evidence suggests that the manuscript was produced in Skagafjörður in northern Iceland around 1360–1380, probably at the Benedictine nunnery at Reynistaðar. Because of this, Svanhildur Óskarsdóttir has named the manuscript Reynistaðarbók. The manuscript was collected by Árni Magnússon from the farm of Gaulverjabær in southern Iceland. It was previously held at the episcopal see at Skálholt.
C. R. Gregory dated the manuscript to the 13th century, other palaeographers dated it to the 11th century. Currently the manuscript is dated by the INTF to the 13th century. The manuscript was brought from Corfu by Joseph Schirus, a monk, in 1729, and presented by him to the library in Grottaferrata. It was examined and described by Antonio Rocci in 1882.
The original manuscript published by Avon Books in 1959 was almost immediately pulled from the shelves due to objections over profanity in one particular passage. The passage was rewritten and the book redistributed even though Kerouac reportedly objected to the changes . The original manuscript remained unpublished until 2015 when Devault-Graves Digital Editions restored the full uncut original manuscript for its print edition .
Five sonnets and one song in the Folger manuscript were not printed in the 1621 volume, while the fourth sonnet in the published sequence does not appear in the manuscript. Dramatic differences between versions consist of changes to punctuation in the 1621 version from that which appears in the manuscript; these changes were probably completed by Urania's printer Augustine Matthews.Bolam 289-290.
The manuscript was written in Constantinople. Scrivener dated the manuscript to the 13th or 14th century, Gregory dated it to the 12th or 13th century. It has been assigned by the Institute for New Testament Textual Research to the 11th century. The manuscript was added to the list of New Testament manuscripts by Scrivener (number 219) and Gregory (number 212).
The manuscript was written by order of Luke from Antioch. In 1747 it belonged to Caesar de Missy, along with the codices 560, 561, ℓ 239, ℓ 240, ℓ 241. The manuscript was digitized by the Center for the Study of New Testament Manuscripts in 2008. The manuscript is not cited in the critical editions of the Greek New Testament (UBS3).
15817Bullough, "Early-Ninth-Century Manuscript", pp. 106–07 The manuscript was probably compiled at Salzburg under Bishop Adalram.Bullough, "Early-Ninth- Century Manuscript", p. 107, n. 8, citing the conclusions of Professor Bernhard Bischoff It occupies folios 100v-119v, following two works of Augustine of Hippo (De pastoribus/Sermo xlvii, 1–53, and De Ovibus, 53r to 99v), and preceding Isidore of Seville's Synonyma.
Scrivener stated: "I regard Codex x – Lectionary 183 – as perhaps the most valuable manuscript I have collated." The manuscript was not known for Johann Martin Augustin Scholz and it was not catalogued in his list. It was added to the list of New Testament manuscripts by Scrivener (number 257e) and Caspar René Gregory (number 183e). Gregory saw the manuscript in 1884.
F. H. A. Scrivener dated the manuscript to the 12th or 13th century, C. R. Gregory dated it to the 13th century. Currently the manuscript is dated by the INTF to the 12th century. According to the colophon it was written in 1154. The manuscript was added to the list of New Testament manuscripts by Scrivener (676e) and Gregory (863e).
The Dalpat Vilas is the surviving fragment of a historical manuscript. Written in the Rajasthani language, it is the earliest known Rajput source of Mughal- Rajput relations. The initial portion of the manuscript covers the genealogy of the Rathores (of Marwar) and the Sur dynasty. The bulk of the manuscript chronicles events in Marwar and adjoining areas during the reign of Akbar.
Scrivener dated the manuscript to the 11th or 12th century, Dean Burgon to the 12th century, Gregory dated it to the 14th century. Currently the manuscript is dated by the INTF to the 14th century. The manuscript was bought from book dealer Muller, in London. It was added to the list of New Testament manuscripts by Scrivener (736) and Gregory (718).
Scrivener dated the manuscript to the 13th century, Gregory dated it to the 13th or 14th century. The manuscript is dated by the INTF to the 13th century. Place of origin is unknown. The manuscript was brought from Corfu by Dean Burgon, then belonged to W. F. Rose, and bought for the British Museum in 1893 (along with minuscule 715, 716).
The book may also be regarded as a way of describing four epochs of history: 1. Oral tribe culture 2. Manuscript cultureMcLuhan himself proposes to demonstrate that "manuscript culture is intensely audile-tactile compared to print culture; and that means that detached habits of observation are quite uncongenial to manuscript cultures, whether ancient Egyptian, Greek, or Chinese or medieval." 1962, p.28. 3.
The manuscript was given to Árni Magnússon along with two leaves from the Icelandic Physiologus dating to around 1200. The Árni Magússon Institute in Iceland received the manuscript on 2 June 1991, which is in too poor a condition to be displayed permanently. 21 leaves and a fragment of the manuscript survive. The leaves measure between 170–180 mm by 127–135 mm.
Scrivener dated the manuscript to the 11th century. Eduard de Muralt and C. R. Gregory dated the manuscript to the 12th century. Currently it is dated by the INTF to the 12th century. Until the 1540s the manuscript was kept at the Great Lavra of St Athanasius on Mount Athos, then it belonged to Pierre Seguier (1588-1672), Chancellor of France.
The manuscript was acquired along with seven other manuscripts (556, 676, 677, 678, 679, 680, and 681) by the late Sir Thomas Phillips, at Middle Hill in Worcestershire. The manuscript was held in London (Cheltenham 7757). In the twenties of the twentieth century it was transferred to United States. Actually the manuscript is housed at the Scriptorium (VK 905), Orlando, Florida.
The manuscript is dated by the INTF to the 12th-century. In 1846 the manuscript was bought together with the codex 496 from captain C. K. MacDonald, who visited Sinai (and saw Codex Sinaiticus). The manuscript was added to the list of New Testament manuscripts by Scrivener (581) and C. R. Gregory (495). It was examined by Scrivener and Bloomfield.
F. H. A. Scrivener dated the manuscript to the 12th or 13th century and C. R. Gregory dated the manuscript to the 13th century. The manuscript is currently dated by the INTF to the 13th century. It was added to the list of New Testament manuscripts by Scrivener (773) and Gregory (749). It was examined and described by Paulin Martin.
The manuscript is dated by the INTF to the 10th century. Formerly the manuscript belonged to Maria, Queen of Hungary, who obtained it from John Diassorin. Maria presented the manuscript to Philip II. Emmanuel Miller who examined all manuscripts housed in the Escorial library did not describe this manuscript.Emmanuel Miller, Catalogue des manuscrits grecs de la bibliothèque de l'Escurial (Paris 1848), p. 419.
The manuscript was added to the list of New Testament manuscripts by Scholz (1794–1852). The manuscript was bought from Spyridion Lambros from Athens in 1859, along with 22 other manuscripts of the New Testament (codices: 269, 271, 272, 688, 689, 690, 691, 692, 693, etc.). Scholz examined a large part of the manuscript. Minuscule 270 was examined by Dean Burgon.
Formerly the manuscript was held at the Iviron monastery at Athos peninsula. It was brought to Moscow, by the monk Arsenius, on the suggestion of the Patriarch Nikon, in the reign of Alexei Mikhailovich Romanov (1645-1676). The manuscript was collated and examined by C. F. Matthaei. According to Scrivener it was one of the best manuscript examined by Matthaei.
The manuscript was dated to the 13th or 14th-century. Currently it is dated by the INTF to the 13th-century. In 1846 the manuscript was bought together with the codex 495 from captain C. K. MacDonald, who visited Sinai (and saw Codex Sinaiticus). The manuscript was added to the list of New Testament manuscripts by Scrivener (582) and C. R. Gregory (496).
The manuscript once belonged to Humphrey Wanley (1672–1726). In 1776 the manuscript was bought by Samuel Smalbroke from Lichfield and it was presented by him to the Bodleian Library in 1800. The manuscript was added to the list of New Testament minuscule manuscripts by F. H. A. Scrivener (484) and C. R. Gregory (529). Gregory saw it in 1883.
Minuscule 446 probably was rewritten from this manuscript. In 1674 the archbishop of Proconesus presented this manuscript to John Covel (1637–1722), British chaplain in Constantinople, and in 1677 Covel brought it from Sinai to England along with minuscule 110. Then the manuscript belonged to Robert Harley, and to his son Edward Harley.Michaelis, Introduction to the New Testament (London 1823), p. 735.
The manuscript once belonged to Christopher Palaeologus, who presented it on May 7, 1584, to the church of SS. Petri et Pauli in Naples. The manuscript was added to the list of New Testament manuscripts by Scholz. It was examined and described by Scholz and Gregory. The manuscript is not cited in the critical editions of the Greek New Testament (UBS3).
New Testament Virtual Manuscript Room - The INTF provides an electronic text critical resource, the New Testament Virtual Manuscript Room (NT.VMR) - a virtual manuscript reading room, where New Testament manuscripts can be viewed online. Digitized manuscripts can be viewed in the VMR individually in facsimile and as transcript, if available. «Arbeiten zur neutestamentlichen Textforschung» - Under this title, INTF publishes its own series.
Jemadar Inayat Ali of Bhopal brought this manuscript from her to Agra. This manuscript later reached C.E. Luard and translated into English by L.M. Crump under the title, The Lady of the Lotus: Rupmati, Queen of Mandu: A Strange Tale of Faithfulness in 1926. This manuscript has a collection of twelve dohas, ten kavitas and three sawaiyas of Rupmati.Khare, M.D. (ed.) (1981).
The original manuscript containing the cartulary was damaged in a fire in 1733, but the damage was not serious. The edges of the manuscript were burned, which resulted in a few words being lost on the margins. Because of the fire damage, the manuscript was rebound in the 19th century, and each leaf was mounted separately.Ker "Hemming's Cartulary" Studies in Medieval History p.
L Sander (1987), Origin and date of the Bower Manuscript, a new approach, in: M Yaldiz and W Lobo (eds.): Investigating the Indian Arts, Museum für Indische Kunst, Berlin, pp. 313–323 The Bower manuscript includes oldest dated fragments of an Indian medical text, the Navanitaka. The Bower manuscript includes fragments of three medical (Ayurveda), two divination and two incantations (Dharani) treatises.
Scrivener dated the manuscript to the 14th century; Gregory dated it to the 12th century. Currently the manuscript is dated by the INTF to the 12th century. The manuscript belonged to the monastery του Δεοντιου, and it was presented to the Museum in Aegina. It was added to the list of New Testament manuscripts by Scrivener (856) and Gregory (765).
The first carries the history from 1096 to the death of Ranulf Flambard (1129); the second extends from 1133 to 1144. A Cambridge manuscript (Cambridge University Library, Ff. i.27) contains a third continuation covering the years 1145-1154. Another manuscript (London, British Library, Cotton Faustina A.V) seems to represent the text of the Libellus before the revisions found in the Durham manuscript.
The manuscript was discovered in 1842 in the monastery of St. Mary Deipara in the Wadi El Natrun of Egypt and brought to London along with the other 550 manuscripts. The manuscript was described by William Aldis Wright. Currently it is housed at the British Library (Additional Manuscripts 17212) in London. Access to the manuscript requires an appropriate letter of scholarly introduction.
There is Arabic note on folio 11 verso with name Gabriel. The manuscript was brought from the covenant of St. Mary Deipara (in the Nitrian Desert) in 1842 and brought to London along with the other 550 manuscripts. The manuscript was described by William Aldis Wright. Currently the manuscript is housed at the British Library (Add MS 17122) in London.
The Relation is bound in the fourth volume, although it may once have been part of the third. The Yale manuscript (Beinecke MS 350A) is also associated with the Upper Rhineland and was probably made at Basel. The Lucerne manuscript is all parchment, while the Yale is a mix of parchment and paper. The Yale manuscript is written in bastard cursive.
Williams wrote the manuscript over a span of four years until his death, in 1983. It was kept private for a number of years by Gavin Lambert, who worked with Williams on it and to whom he entrusted the manuscript. Shortly before Lambert died in 2005, he released the manuscript. Scholars debate exactly how the multiple drafts developed, and who exactly was involved.
The manuscript in 1482 belonged to the monastery Great Lavra at Athos. Formerly the manuscript was held in the monastery Philotheus at Athos peninsula, then in Dionysius monastery. It was brought to Moscow, by the monk Arsenius, on the suggestion of the Patriarch Nikon, in the reign of Alexei Mikhailovich Romanov (1645-1676). The first part of the manuscript (Matt.
Dean Burgon and Scrivener dated the manuscript to the 13th century, and Gregory to the 12th century. It has been assigned by the INTF to the 12th century. The manuscript used to be held in the church of Saint Mark (as lectionary 276). The manuscript was added to the list of New Testament manuscripts by Scrivener (number 181e) and Gregory (number 275e).
Gollancz' manuscript had been copied in Amsterdam, in Sephardic cursive script, and is less legible than the BL text. The Hebrew text is not considered the original. It is rather a late Jewish adaptation of a Latin or Italian Clavicula text. The BL manuscript is probably the archetype of the Hebrew translation, and Gollancz' manuscript a copy of the BL one.
Codex Macedoniensis or Macedonianus designated by Y or 034 (in the Gregory- Aland numbering), ε 073 (von Soden), is a Greek uncial manuscript of the Gospels, dated palaeographically to the 9th century. The manuscript is lacunose.
Minuscule 871 (in the Gregory-Aland numbering), ε 102 (von Soden), is a 13th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript has not survived in complete condition. It has some marginalia.
C. R. Gregory dated the manuscript to the 11th century. Currently the manuscript is dated by the INTF to the 11th century. Probably it was written in Calabria. Formerly it was known as Codex Columnensis 4.
It was added to the list of New Testament manuscripts by Scrivener (852) and Gregory (762). Gregory saw the manuscript in 1886. The manuscript is now housed at the National Library of Greece (155) in Athens.
The manuscript was bound and numbered later. Some leaves were cut in a trapezoidal shape. Gospel order is mixed with various leaves misplaced in other areas of the manuscript (folio 153 recto has John 1:15).
Minuscule 50 (in the Gregory-Aland numbering), A232 (von Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th century. The manuscript has survived incomplete.
BnF Français 25516 is a late-13th centuryOn Gallica, under 'detailed information', the manuscript date is given as 1275-90. See 'i' tab on left- hand side. illuminated manuscript held in the Bibliothèque nationale de France.
Birch dated the manuscript to the 12th century. Currently the INTF dated it to the 11th century. The manuscript was examined and described by Birch (about 1782) and Scholz. C. R. Gregory saw it in 1886.
Codex Seidelianus II designated by He or 013 (in the Gregory-Aland numbering), ε 88 (von Soden), is a Greek uncial manuscript of the four Gospels, dated palaeographically to the 9th century. The manuscript is lacunose.
In the 4th edition, this was corrected and number 617 was given to the other manuscript. C. R. Gregory saw it in 1886. The manuscript is currently housed at the Biblioteca Vallicelliana (E. 40) in Rome.
The manuscript was used by Caryophilus. It was examined by Birch and Scholz. C. R. Gregory saw it in 1886. The manuscript was added to the list of the New Testament manuscripts by Scholz (1794-1852).
It was added to the list of New Testament manuscripts by Scrivener (882) and Gregory (726). Gregory saw the manuscript in 1891. The manuscript is now housed at the Royal Library of Belgium (11375) in Brussels.
The colophon partially is illegible. Scrivener and Gregory dated the manuscript to the 1303. Currently the manuscript is dated by the INTF to the 1305 (?).Handschriftenliste at the Münster Institute The name of scribe was George.
P. Lond.Lit.207 (BL P.Inv.Nr.230, TM 62310 / LDAB 3473) is a Greek fragment of a Septuagint manuscript written on papyrus in codex form. This manuscript discovered at Fayum, contains parts of the Book of Psalms.
The manuscript was added to the list of New Testament manuscripts by Scholz (1794-1852). C. R. Gregory saw it in 1886. The manuscript is currently housed at the Biblioteca Marciana (Gr. I. 28) in Venice.
It was examined and described by Bloomfield. Gregory saw the manuscript in 1883. In 1908 Gregory gave the number 644 to it. The manuscript is currently housed at the British Library (Add MS 19388) in London.
This manuscript is unusual in that it is the sole law manuscript that was copied onto paper rather than parchment. The ninety-eight leaves measure 280 x 200mm, written in twenty-nine lines and two columns.
Minuscule 801 (in the Gregory-Aland numbering), δ553 (von Soden), is a Greek minuscule manuscript of the New Testament written on paper. Palaeographically it has been assigned to the 15th century. The manuscript has complex contents.
Minuscule 809 (in the Gregory-Aland numbering), A149 (von Soden), is a Greek minuscule manuscript of the New Testament written on parchment. Palaeographically it has been assigned to the 11th century. The manuscript has complex contents.
Codex Guelferbytanus A designated by Pe or 024 (in the Gregory-Aland numbering), ε 33 (von Soden), is a Greek uncial manuscript of the Gospels, dated palaeographically to the 6th century. The manuscript is very lacunose.
Minuscule 894 (in the Gregory-Aland numbering), A126 and Cι12 (von Soden), is an 11th-century Greek minuscule manuscript of the New Testament on parchment. It has marginalia. The manuscript has survived in a fragmentary condition.
The original journal is now in the collection of the National Library of Australia with a manuscript copy in the British Library and a third manuscript copy held by the State Library of New South Wales.
Minuscule 788 (in the Gregory-Aland numbering), ε1033 (von Soden), is a Greek minuscule manuscript of the New Testament written on parchment. Palaeographically it has been assigned to the 11th century. The manuscript has survived complete.
Codex Mosquensis I designated by Kap or 018 (in the Gregory-Aland numbering), Απρ1 (Soden), is a Greek uncial manuscript of New Testament, palaeographically it has been assigned to the 9th century. The manuscript is lacunose.
The manuscript is dated by INTF to the 11th century.Handschriftenliste at the Münster Institute Formerly it was housed in Mar Saba. In 1731 it was brought from Constantinople to England. The manuscript was examined by Walker.
Minuscule 908 (in the Gregory-Aland numbering), ε1251 (von Soden), is a 13th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript has survived in complete condition. It has liturgical books and marginalia.
Titian was preparing illustrations and a manuscript for a work describing insects of the United States when he died in 1798. A draft of his entomology manuscript (dated 1796) is preserved in the National Agricultural Library.
In modern manuscript editing (substantive and mechanical) "sigla" are the symbols used to indicate the source manuscript (e.g. variations in text between different such manuscripts) and to identify the copyists of a work. See Critical apparatus.
On the manuscript of the Bereshit Rabbah and some of the other rabbot to the Pentateuch, see Theodor.In Monatsschrift, xxxvii. 170 et seq. To these must be added the manuscript of Bereshit Rabbah in MSS. Orient.
A lecture on the genealogical relations New Testament mss., (Cambridge, 1893) Kirsopp Lake, and many other palaeographers and textual critics. C. R. Gregory saw the manuscript in 1884. Griesbach highly esteemed the text of this manuscript.
The manuscript was added to the list of New Testament manuscripts by F. H. A. Scrivener. It was examined by Dean Burgon. The manuscript currently is housed at the Biblioteca di S. Lazzaro (1531), at Venice.
The manuscript was added to the list of New Testament manuscripts by Scholz (1794–1852). C. R. Gregory saw it in 1886. The manuscript is currently housed at the Vatican Library (Vat. gr. 1769) in Rome.
F. H. A. Scrivener, and C. R. Gregory. H. A. Sanders gave full a collation of the manuscript in 1914. It was examined and described by Paulin Martin. C. R. Gregory saw the manuscript in 1885.
The manuscript formerly belonged to "Cosmae Oricellarii te amicorum". The manuscript was added to the list of New Testament manuscripts by Scholz (1794–1852). It was examined by Burgon. C. R. Gregory saw it in 1886.
In 2008, Hong Kong magazine Muse released an unpublished English manuscript by Eileen Chang, entitled The Spyring or Ch'ing Kê! Ch'ing Kê!, an earlier draft of Lust, Caution.The manuscript was dated as early as the 1950s.
Until the discovery of the manuscript in 1932 the play was generally ascribed to Shackerley Marmion. However, Clavell's signature was found on the manuscript, and events in his life match up with the prologue.Pafford, John, ed.
Minuscule 799 (in the Gregory-Aland numbering), ε196 (von Soden), is a Greek minuscule manuscript of the New Testament written on parchment. Palaeographically it has been assigned to the 11th century. The manuscript has complex contents.
A 27-page, dated manuscript is available at Princeton University's Firestone Library, part of the library's Story Magazine archives.Salinger, Jerome David. Manuscript for "Two Lonely Men." Department of Rare Books and Special Collections: Princeton Firestone Library.
The text of the manuscript was published by Karl Wessely in 1882.Karl Wessely, Evangelien- Fragmente auf Papyrus, Wiener Studien 4 (1882), 198-214. The manuscript is housed at the Austrian National Library (Pap. G. 2323).
Title page of the manuscript of Philosophaster. Philosophaster is a Latin satirical comedy by Robert Burton. He began writing the play in 1606 and completed it by 1615.According to the title page of Burton's manuscript.
Pages from the manuscript in the Bodleian Library. The Winchester Troper includes perhaps the oldest large collections of two-part music in Europe, along with the Chartres Manuscript, which is approximately contemporaneous or a little later.
Highland landscape. Gustave Doré, 1875. How The First Helandman of God Was Maid is an anonymous comic poem in Scots preserved in the Bannatyne Manuscript of the sixteenth century.The Bannatyne Manuscript, volume 3 of 4, p.
It was added to the list of New Testament manuscripts by Scrivener (869) and Gregory (774). Gregory saw the manuscript in 1886. The manuscript is now housed at the National Library of Greece (57) in Athens.
It was added to the list of New Testament manuscripts by Scrivener (861) and Gregory (769). Gregory saw the manuscript in 1886. The manuscript is now housed at the National Library of Greece (162) in Athens.
Haukur Þorgeirsson 2013:253. The oldest surviving manuscript is the mid-16th century vellum manuscript Staðarhólsbók. The cycle was printed as part of Finnur Jónsson's Rímnasafn edition of the oldest rímur.Finnur Jónsson 1913–1922:392–472.
" It stated that fiction writers Dashiell Hammett, Wilson Mizner, Rex Beach and Walt Coburn had written a portion of the manuscript documenting Josephine' Tombstone years. When questioned about the origins of the Clum manuscript during the early 1980s, Boyer changed his story to say that he did not receive the Clum manuscript from Colyn after all, instead it was given to him by one of Earp's nieces, Jeanne Cason Laing. When asked if these were all the same manuscript, Boyer replied, "Some of them are a manuscript. Some are only a mishmash, as a matter of fact... The earlier ones of those guys all lean heavily on Clum and Parsons for insights, which is one of the reasons they got in trouble with Josephine Earp... This is a broad way when I say I refer to a Clum manuscript, for example.
The organisation works in the field of restoration and conservation Indian manuscripts, and their digitisation, to promote access and scholarship through research and publication. It has also established a national network of institutions and manuscript repositories, including Manuscript Resource Centres (MRC-s), Manuscript Conservation Centres (MCC-s), Manuscript Partner Centres (MPC-s) and Manuscript Conservation Partner Centres (MCPC-s), spread across the nation. It has also established Kritisampada, the National Database of Manuscripts, a digital archive at its website. The Mission also got a Rigveda manuscripts preserved at the Bhandarkar Oriental Research Institute, Pune, where it runs a 'Manuscripts Resource and Conservation Centre', included in UNESCO’S, Memory of the World Register in 2007.
The manuscript Carita Parahyangan clearly demonstrate Hinduism spirituality within the Sunda Kingdom society. This manuscript is opened with a legendary character named Sang Resi Guru that had a son named Rajaputra. Comprehensively the manuscript was written by Hindu scholar which demonstrate Hindu frame of references. The Hindu pantheon, such as Brahma, Vishnu, Mahesvara, Rudra, Sadasiva, Yama, Varuna, Kuvera, Indra and Besravaka, were also mentioned in ancient Sundanese manuscript of Sewakadharma or also known as Serat Dewabuda, dated 1357 Saka or 1435 CE. The Sundanese manuscript of spiritual guidance, the Sanghyang Siksakanda ng Karesian also demonstrate Hinduism religious outlook and frame of references, although it seems already mixed with some sorts of Buddhism spirituality.
Percy published several pieces from the manuscript, many of which were "repaired" or frankly rewritten, especially in his Reliques of Ancient English Poetry, but did not allow fellow historians access to the original manuscript during his lifetime. Percy's book was the constant companion of Gottfried August Bürger, a childhood hero of Novalis, one of the chief influences of George MacDonald, whom C.S. Lewis considered his master. And thus the manuscript, through Percy's book had a direct line of influence on Lewis's works. Despite its losses, the Percy Folio ranks alongside the Exeter Book, the Pearl Manuscript, and the Cotton library's monstrarum librarum of the Beowulf manuscript as one of the most important documents in English poetry.
The manuscript was added to the list of New Testament manuscripts by Johann Martin Augustin Scholz. It was examined by Hort and Pasinus. Gregory saw the manuscript in 1886. Formerly it was labeled by 133a and 166p.
The manuscript was added to the list of New Testament manuscripts by Johann Martin Augustin Scholz. It was examined by Pasinus. C. R. Gregory saw the manuscript in 1886. Formerly it was labeled by 136a and 169p.
Scrivener and Gregory dated it to the 11th century. Currently the manuscript is dated by the INTF to the 11th century. On the last leaf is date of the owner – 1729. The manuscript was bought in 1870.
The manuscript was written by Leontius, a calligrapher (see minuscule 208). It was examined by Bandini, Birch, Scholz, and Burgon. C. R. Gregory saw the manuscript in 1886. It is currently housed at the Laurentian Library (Plutei.
Lectionary 10, designated by siglum ℓ 10 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 13th-century. The manuscript is lacunose.
A manuscript of Ari Juels and Michael SzydloAri Jules and Michael Szydlo, Attribute-Based Encryption: Using Identity-Based Encryption for Access Control Manuscript (2004) dated 2004 proposed a different, non-collusion-resistant notion of attribute-based encryption.
Cole Tutino notes that the composers manuscript bears a different dedication to a "Madamme de Montagny", and speculates that she may have been the intended recipient of the manuscript which currently resides in the Bavarian State Library.
Gregory dated the manuscript to the 13th century. The manuscript is currently dated by the INTF to the 13th century. It was written in the same scriptorium as minuscule 435. Formerly it belonged to Franciscan in Paris.
Robert Flemmyng, Dean of Lincoln, presented the manuscript to Lincoln College in 1483. Someone collated it for Walton. It was used by John Mill (as Lin. 2). The manuscript was collated by Orlando T. Dobbin in 1854.
Svend Grundtvig characterized the manuscript as "the richest and in every way most significant folk song manuscript that any country has to offer", while noting that it has a consistent tendency of embellishment of its traditional material.
Lectionary 304 (Gregory-Aland), designated by siglum ℓ 304 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 14th century. The manuscript is lacunose.
Lectionary 305 (Gregory-Aland), designated by siglum ℓ 305 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. The manuscript is lacunose.
Lectionary 101, designated by siglum ℓ 101 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 14th-century. The manuscript has complex context.
The manuscript is currently dated by the INTF to the 13th century. The scribe was Georgios, a priest. The manuscript was found in 1899. It came from Corfu, and was held in Biblical Archaeology Society in Athens.
Lectionary 308 (Gregory-Aland), designated by siglum ℓ 308 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. The manuscript is lacunose.
Lectionary 309 (Gregory-Aland), designated by siglum ℓ 309 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century. The manuscript is lacunose.
Lectionary 34, designated by siglum ℓ 34 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 9th-century. The manuscript is lacunose.
The manuscript was described by Henry Stevenson.Henry Stevenson described also minuscule manuscripts: 154, 884, 885, 886. Gregory saw it in 1886. The manuscript was added to the list of New Testament manuscripts by Scrivener (699e), Gregory (887e).
Originally commissioned for Jacques d'Armagnac, , now held by the BNF Department of Manuscripts (Paris). Another version from a different manuscript illuminated by Évrard.B.N.F. Fr. 112. Évrard d'Espinques was a French manuscript illuminator active between 1440 and 1494.
Formerly it was held at the Karakalou monastery at Athos peninsula. The manuscript was examined by Birch. The manuscript is sporadically cited in the critical editions of the Greek New Testament (UBS3).The Greek New Testament, ed.
Oriental MS 425, is a bilinguical Bohairic-Arabic, uncial manuscript of the New Testament, on paper, now in the British Library in London. It is dated by a colophon to the year 1308. The manuscript is lacunose.
It is dated by the INTF to the 14th-century. The manuscript was written by Gerasimus. It was bought in 1848 by Thomas Rodd. The manuscript was added to the list of New Testament manuscripts by Scrivener.
Also, because of the private nature of the book, the artists included many depictions of the Duke of Berry within the manuscript itself. Confirmation of the artists who created the manuscript cannot be found in existing documents.
The manuscript was examined by Dean Burgon. It was added to the list of New Testament manuscripts by Frederick Henry Ambrose Scrivener. The manuscript currently housed in at the Biblioteca Comunale Ariostea (CI. II, 119), at Ferrara.
Minuscule 574 (in the Gregory-Aland numbering), ε 1295 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. The manuscript is lacunose.
The manuscript was examined by Matthaei. Currently the codex is located in the State Historical Museum, (V. 20, S. 474) in Moscow. The manuscript is sporadically cited in the critical editions of the Greek New Testament (UBS3).
Lectionary 306 (Gregory-Aland), designated by siglum ℓ 306 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. The manuscript is lacunose.
Lectionary 307 (Gregory-Aland), designated by siglum ℓ 307 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. The manuscript is lacunose.
The manuscript was added to the list of New Testament manuscripts by Scholz (1794–1852). It was examined by Burgon. C. R. Gregory saw it in 1886. The manuscript is currently housed at the Biblioteca Estense (G.
The manuscript was added to the list of New Testament manuscripts by Scholz (1794–1852). It was examined by Burgon. C. R. Gregory saw it in 1886. The manuscript is currently housed at the Biblioteca Estense (G.
The composer's manuscript for this composition survives. Compared to most of his manuscripts, the music score of this piece is written neatly and can be read easily. Beethoven's suggested fingerings for piano is included in the manuscript.
Minuscule 576 (in the Gregory-Aland numbering), ε 1318 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. The manuscript is lacunose.
Minuscule 382 (in the Gregory-Aland numbering), ε 300 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. The manuscript is lacunose. It contains marginalia.
2 Vols The Rev. John Twycross, of the Charter House, re-collated the whole manuscript in 1858 .The Rev. John Twycross, of the Charter House, re-collated the whole manuscript in 1858 pp201 The death of Rev.
Uncial 0121b (in the Gregory-Aland numbering), it was named as Fragmentum Uffenbachianum, or Codex Ruber. It is a Greek uncial manuscript of the New Testament, dated palaeographically to the 10th-century. The manuscript is very lacunose.
Opening page (fol. 1r) from manuscript of Fauvel, BN fr. 146. The manuscript survives that contains Chaillou's expanded version in his own hand (Paris, BN fr. 146), and this is the earliest copy of Fauvel to survive.
Lectionary 297 (Gregory-Aland), designated by siglum ℓ 297 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. The manuscript is lacunose.
Lectionary 301 (Gregory-Aland), designated by siglum ℓ 301 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. The manuscript is lacunose.
The manuscript was brought by Busbeck from Constantinople (along with Minuscule 222). The manuscript was examined by Coxe, Scrivener, and C. R. Gregory (1887). It is currently housed at the Bodleian Library (Canon. Gr. 110), at Oxford.
Scrivener and Gregory dated the manuscript to the 10th- century. Gregory saw it in 1880 and 1887. The manuscript is sporadically cited in the critical editions of the Greek New Testament (UBS3).The Greek New Testament, ed.
At least one of these was purchased by Junius: this was the unique manuscript of the Ormulum. It is as the first known owner of this manuscript in modern times that Van Vliet is primarily remembered today.
The manuscript was announced by Gustav Haenel. It was added to the list of the New Testament manuscripts by Scrivener (522). Gregory saw it in 1883. Currently the manuscript is housed at the Glasgow University Library (Ms.
The manuscript was accepted by the first literary agent that read it; however, it took that agent so long to accept that Bourret had already sent the manuscript to 52 other agents, each of whom rejected it.

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