When plastic dice are banned, a common work-around is to simply make one's own.
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The works can be seen as architectural models or visual instructions for how to make one's own survival structures.
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In fact, throughout the abortion desert — or the Midwest and South -- where patients need to travel on average over 50 miles from their home to see a provider—reproductive rights supporters are banding together and mobilizing to protect the fundamental right to make one's own choice about health care.
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These men are perhaps the most visible in cellphone holster culture — search "cellphone holster" on YouTube and you will likely find the following: an ad for a tactical phone holster published by a brand that makes gun accessories, a menswear advice channel run by an ex-military officer, and many tutorials on how to make one's own leather phone holster, which presumes the viewer has any business crafting something out of leather.
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There are no well marked trails from Binga to the east and one must make one's own way, taking care when crossing the steep ravines that lead eastwards.
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The computer's BIOS must support booting from the device in question. One can make one's own boot disk (typically done to prepare for when the system won't start properly).
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As an alternative to using media supplied with a system, it is possible to make one's own rescue/recovery disk. The Macintosh computer tool's name is Disk First Aid; on Windows systems there is a Create Disk function.
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In law and government, appropriation (from Latin appropriare, "to make one's own", later "to set aside") is the act of setting apart something for its application to a particular usage, to the exclusion of all other uses. It typically refers to the legislative designation of money for particular uses, in the context of a budget or spending bill.
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Gelernter, D. Mirror Worlds: The Day Software Puts the Universe In a Shoebox... How it Will Happen and What It Will Mean?, 1991. Open geo-coding standards allow users to contribute to mirror worlds. Thus it's possible to make one's own geographical data appear as a new "layer" on one's computer's copy of a mirror world.
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Skinner, Ryan (2010). "Civil Taxis and Wild Trucks: the Dialectics of Social Space and Subjectivity in Dimanche a Bamako" Popular Music (17-39) Fadenya itself requires a departure from society, whether literal or not. In many traditional tales, one leaves one's family and the safety it provides in order to make one's own name and fortune.Bamba Suso (1999).
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Doctor 2 says that the cause is very likely C (p = 0.95), but B is also possible but not likely (p = 0.05). How is one to make one's own opinion from this? Bayesian updating the first opinion with the second (or the other way round) implies certainty that the cause is B. Dempster's rule of combination lead to the same result. This can be seen as paradoxical, since although the two doctors point at different causes, A and C, they both agree that B is not likely.
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The irony is that Galen himself had emphasized the fact that one should make one's own observations instead of using those of another, but this advice was lost during the numerous translations of his work. As Vesalius began to uncover these mistakes, other physicians of the time began to trust their own observations more than those of Galen. An interesting observation made by some of these physicians was the presence of homologous structures in a wide variety of animals which included humans. These observations were later used by Darwin as he formed his theory of Natural Selection.
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In Horace, the phrase is part of the longer , which is often translated as "Seize the day, put very little trust in tomorrow (the future)". The ode says that the future is unforeseen and that one should not leave to chance future happenings, but rather one should do all one can today to make one's own future better. This phrase is usually understood against Horace's Epicurean background. It has been argued that the meaning of as used by Horace is not to ignore the future, but rather not to trust that everything is going to fall into place for you and taking action for the future today.
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Arguments for the validity of jihat al-ka'bah include the wording of the Quran, which commands Muslims only to "turn [one's] face" toward the Great Mosque, and to avoid imposing requirements that would be impossible to fulfill if ayn al-ka'bah were to be obligatory in all places. The Shafi'i school of Islamic law, as codified in Abu Ishaq al-Shirazi's 11th-century Kitab al- Tanbih fi'l-Fiqh, argues that one must follow the qibla indicated by the local mosque when one is not near Mecca or, when not near a mosque, to ask a trustworthy person. When this is not possible, one is to make one's own determination—to exercise ijtihad—by the means at one's disposal.
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The production of these fabrics has experienced a significant downturn in both desirability and craftsmen over time; though in previous decades, up to 20,000 craftspeople were involved in the production of , in the present day, just 500 craftspeople are left. Other varieties of kimono fabric, previously produced out of necessity by the lower and working classes, are produced by hobbyists and craftspeople for their rustic appeal, rather than the necessity of having to make one's own clothes. , a variety of rag-woven fabric historically used to create from scraps, were historically produced from old kimono cut into strips roughly 1 cm, with one requiring roughly three old kimono to make. These were entirely one-sided, and often featured ikat-dyed designs of stripes, checks and arrows, commonly using indigo dyestuff.
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The Convention on the Rights of Persons with Disabilities (CRPD) includes eight guiding principles: # Respect for inherent dignity, individual autonomy including the freedom to make one's own choices, and independence of persons # Non-discrimination # Full and effective participation and inclusion in society # Respect for difference and acceptance of persons with disabilities as part of human diversity and humanity # Equality of opportunity # Accessibility # Equality between men and women # Respect for the evolving capacities of children with disabilities and respect for the right of children with disabilities to preserve their identities Japan signed the CRPD in September 2007 but did not ratify it until 20 January 2014. Japan was the 140th country to ratify the CRPD. In the time between Japan's signing and ratification of the convention, Japan revised its domestic legislation to conform to the Convention. The government had intended to ratify the CRPD in March 2009 however the suggested policy changes were found to be insufficient and unlikely to have any major impact on disability rights.
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