People also use "I" more frequently if they are "lower in status" than another person they're talking to, or if they're depressed, according to Pennebaker.
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A character with a black-sounding name was assumed to be physically larger, more prone to aggression, and lower in status than a character with a white-sounding name.
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For example, we drank red Burgundies from the village of Marsannay, much lower in status and price than, say, Vosne-Romanée or Chambolle-Musigny, to say nothing of premier crus and grand crus.
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He now "refers to himself as hojat-ol-eslam", a clerical position lower in status and privilege.
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The gavunda of people (praja gavunda) was lower in status than the wealthy lord of gavundas (prabhu gavunda). The gavundas sometimes had a dual role as village representatives and appointees of the state. Some judicial responsibilities were also included like raising a militia if required.
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"Carrying too heavy a load? The communication and miscommunication of emotion by email". Academy of Management Review 33(2): 309. Byron (2008) notes that emails from senders higher in status will be more likely be perceived as negative than emails received from people who are lower in status.
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United States Forces – Iraq (USF-I) was an American military sub-unified command, part of U.S. Central Command.A sub-unified command is a multi-service (joint) command that is lower in status than a Unified Combatant Command. The command's sub-unified status is inferred, not officially confirmed. It was stationed in Iraq as agreed with the Government of Iraq under the U.S.–Iraq Status of Forces Agreement.
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The film portrays subtle hints of power-play in villages and caste and religious barriers that oppress the deemed lower in status. The story and screenplay were written by Manivannan and Bharathiraja, respectively. Bharathiraja provided voice-over for Thiagarajan, while Karthik's voice was dubbed by S. N. Surendar and Radha's voice was dubbed by Anuradha Paudwal. The cinematography was handled by B. Kannan, and editing was handled by R. Bhaskaran.
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Gajapati pagoda, ca. 10th–13th century CE. The Hoysala administration supported itself through revenues from an agrarian economy.Kamath (2001), p132 The kings gave grants of land as rewards for service to beneficiaries who then became landlords to tenants producing agricultural goods and forest products. There were two types of landlords (gavunda); gavunda of people (praja gavunda) was lower in status than the wealthy lord of gavundas (prabhu gavunda).
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Divya's mom feels then lower in status than Chandni who feels proud of wearing the mangalsutra. Harry and Monica join hands to mislead Rahul while driving away Chandni. After Dadaji leaves, Rahul goes squandering his money on gambling and after losing, he's instigated by the duo against Chandni who has then been entrusted with some investment money. Rahul and Chandni have a big fight, where Rahul slaps Chandni, and both decide to go their separate ways.
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These slurs may represent a later development of stories in favour of Ælfflæd's sons, but there is evidence to suggest that the status difference between Edward's first two wives had been an issue at an earlier stage.Yorke, Bishop Æthelwold. p. 69. A distant but near-contemporary poet writing in the 960s, Hrotsvitha of Gandersheim, tells that Æthelstan's mother was lower in status (generis satis inferioris) than Ælfflæd, whose daughter Eadgyth married Otto I.Hrotsvitha, Gesta Ottonis II, 75-97: pp. 206-7.
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Sociologists James D. Davidson and Ralph E. Pyle (2011) argue that religious stratification emerged during America's colonial period, as a result of religious ethnocentrism, religious competition, and unequal resources. They show that Anglicans, Congregationalists, and Presbyterians were over- represented among the economic, political, and educational elites. Other Protestant groups, Catholics, Jews, and people with no religious preference ranked much lower in status. The ranking of religious groups has changed in some ways over the course of U.S. history (Davidson and Pyle 2011, Pyle 1996).
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Master was used in England for men of some rank, especially "free masters" of a trade guild and by any manual worker or servant employee addressing his employer (his master), but also generally by those lower in status to gentlemen, priests, or scholars. In the Elizabethan period, it was used between equals, especially to a group ("My masters"), mainly by urban artisans and tradespeople. It was later extended to all respectable men and was the forerunner of Mister. After its replacement in common speech by Mister, Master was retained as a form of address only for boys who had not yet entered society.
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Some of these Orang Asli groups were not living in complete isolation from their Malayalised brothers as they engaged with economic dealings and trading with the Malays. In the 18th to the 19th centuries, some Orang Asli groups suffered raids by the Malay and Batak forces who perceived them to be of lower in status. Orang Asli settlements were sacked, with adult males being systematically executed while women and children being held captive and later sold as slaves. However, the relationship between the Malays and Orang Asli was not always hostile, as many other groups enjoyed peaceful and cordial relation with their Malay neighbours.
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" Included with the Dawes Act were "funds to instruct Native Americans in Euro-American patterns of thought and behavior through Indian Service schools." With the legalized seizure of many Native American land holdings, Indigenous structures of domestic life, gender roles, and tribal identity were critically altered, as was intended by European American society. For instance, "an important objective of the Dawes Act was to restructure Native American gender roles." White settlers who encountered Native American societies in the latter half of the nineteenth century "judged women's work [in Native societies] as lower in status than that of men" and assumed it was a sign of Indigenous women's "disempowerment and drudgery.
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As landlords and local elite, the state utilized their services to collect taxes, maintain records of landownership, bear witness to grants and transactions and even raise militia when required.Bedirur inscriptions of 635 (Adiga 2006, p168) Owing strong personal allegiance to the king, they were vested with certain rights over villages.Adiga 2006, p173 It appears the gavundas operated as corporations in the Kaveri valley but as individuals in the northern and eastern domains of the Gangas. They had rights to make grants that may have been occasionally exempt of local taxes.Adiga (2006), p176-177 There were two types of gavundas; the ur-gavundas who were lower in status and wielded control at the village level and the nadu-gavunda who oversaw the Nadu and were directly appointed by the king.Adiga (2006), p20 Inscriptions that specify land grants, rights and ownership were descriptive of the boundaries of demarcation using natural features such as rivers, streams, water channels, hillocks, large boulders, layout of the village, location of forts (kote) if any in the proximity, irrigation canals, temples, tanks, even shrubs and large trees.
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