His costume is his training outfit from the lamasery, with an added mask. A recurring villain is the "Hooded One", another monk from the lamasery who resented the fact an outsider like Peter was given access to the sacred scrolls.
|
|
The temple Lavrin (18th century) in the Erdene Zuu lamasery was built in the Tibetan tradition. An example of a temple built in the Chinese tradition is the lamasery Choijing Lamiin Sume (1904), which is a museum today. The quadratic temple Tsogchin in lamasery Gandan in Ulaanbaatar is a combination of the Mongolian and Chinese tradition. The temple of Maitreya (disassembled in 1938) is an example of the Tibeto-Mongolian architecture.
|
|
Meidaizhao Monastery or Meidaizhao Lamasery () is a Tibetan Buddhist temple located in Tumed Right Banner, Baotou, Inner Mongolia, China.
|
|
The Chinese name "Tianzhu" was named by a Tibetan Luo Haoxue in 1936, combining name of the largest lamasery in the County () and the Zhugong lamasery (). The Tibetan name Bairi () is pronounced Bairi in Standard Tibetan, and pronounced Hwari in the local Amdo Tibetan. An alternative Tibetan name is Tenzhu (), which is a transcription of the Chinese name Tianzhu.
|
|
He is on his way to the Karakoram Pass into Kashmir guided by Sherpas via the Lamasery of the She Devils, a convent for fallen women, where he is to meet Dyla Lotti – High Priestess of the lamasery and AXE agent – for further instructions. Carter and his Sherpa guide enter the lamasery. Carter meets Dyla Lotti and she informs him that the AXE chief in Tibet managed to contact her before his death and warn her that the fake Nick Carter would be traveling in her direction. She met the double four days earlier and he told her he was going to Karachi, Pakistan.
|
|
Conway is given an audience with the High Lama, an unheard-of honor. He learns that the lamasery was constructed in its present form by a Catholic monk named Perrault from Luxembourg, in the early eighteenth century. The lamasery has since then been joined by others who have found their way into the valley. Once they have done so, their aging slows; if they then leave the valley, they age quickly and die.
|
|
Harry E. Huffman, owner of a chain of movie theaters in downtown Denver, Colorado, built a replica of the monastery depicted in the film as a private residence in 1937, calling it Shangri-La. The 1953 short story "The Nine Billion Names of God" by Arthur C. Clarke, set in a Tibetan lamasery, references the film, with the characters nicknaming the lamasery "Shangri-La", and referring to the chief lama as "Sam Jaffe".
|
|
The four are taken there by a party directed by Chang, a postulant at the lamasery who speaks English. The lamasery has modern conveniences, like central heating, bathtubs from Akron, Ohio, a large library, a grand piano, a harpsichord, and food from the fertile valley below. Towering above is Karakal, literally translated as "Blue Moon," a mountain more than 28,000 feet high. Mallinson is keen to hire porters and leave, but Chang politely puts him off.
|
|
A temple of this name is recorded as having been established in Baoding during the Yuan Dynasty, and as the name of the monks associated with the temple are Tibetan, the temple must have been a Tibetan lamasery. The white Tibetan-style dagoba originally located at the site of the dharani pillars helps confirm the identification of Xishi Temple as Xingshan Temple. As the Tangut people followed the Tibetan school of Buddhism, it would be natural for Tangut monks to live in a Tibetan lamasery. After their discovery, the two pillars were moved to the Ancient Lotus Pond () in the centre of Baoding.
|
|
Conway guesses correctly that the High Lama is Perrault, now 250 years old. In a later audience, the High Lama reveals that he is finally dying, and that he wants Conway to lead the lamasery. The High Lama then dies. Conway contemplates the events.
|
|
The city was first known as Tongkor. or Tongkhor, after a nearby lamasery established by the Tongkor reincarnation line. The name has been romanized in many different ways: Tang-keou-eul, Tang-kiuul,.. Tonkir, Tongor, Denger, Donkir, Dung kor, Tung kor,Rockhill (1891), p. 109, n. 2.
|
|
Lost Horizon is a 1933 novel by English writer James Hilton. The book was turned into a film, also called Lost Horizon, in 1937 by director Frank Capra. It is best remembered as the origin of Shangri-La, a fictional utopian lamasery located high in the mountains of Tibet.
|
|
Village of Pomda Bamda is a village and monastery in Baxoi County, Tibet. Pomda Monastery is a lamasery in Bomda. It was destroyed in 1959 by the Communist Chinese but rebuilt between 1984 and 1988. The monastery is around 360 years old and is home to 90 monks.
|
|
The Yonghe Temple (, "Palace of Peace and Harmony"), also known as the Yonghe Lamasery, or popularly as the Lama Temple, is a temple and monastery of the Gelug school of Tibetan Buddhism located in Dongcheng District, Beijing, China. The building and artwork of the temple is a combination of Han Chinese and Tibetan styles.
|
|
The High Priestess drugs Carter with yak's milk laced with an aphrodisiac. She intends to delay Carter and his guide until Chinese soldiers arrive to take him to Peking. Hafed, Carter's guide, arrives and gives him an antidote to the drug. Regaining his senses Carter searches the lamasery and finds weapons and a radio receiver / transmitter.
|
|
The 18th century Lavrin Temple in the Erdene Zuu lamasery was built in the Tibetan tradition. The Choijin Lama Süm temple (1904), now a museum, is an example of a temple built in the Chinese tradition. The quadratic Tsogchin Temple, in Ulaanbaatar's Gandan monastery, combines Mongolian and Chinese traditions. The Maitreya Temple (demolished in 1938) was an example of Tibeto-Mongolian architecture.
|
|
In his booklet, Kelder claims that while stationed in India, British army officer Colonel Bradford (a pseudonym) heard a story about a group of lamas who had apparently discovered a "Fountain of Youth". The "wandering natives", as he called them, told him of old men who inexplicably became healthy, strong, and full of "vigor and virility" after entering a particular lamasery. After retiring, Kelder's Colonel Bradford went on to discover the lamasery and lived with the lamas, where they taught him five exercises, which they called "rites". According to the booklet, the lamas describe seven spinning, "psychic vortexes" within the body: two of these are in the brain, one at the base of the throat, one on the right side of the body in the vicinity of the liver, one in the reproductive anatomy, and one in each knee.
|
|
The trellis walls, roof poles and layers of felt were replaced by stone, brick, beams and planks, and became permanent. Chultem distinguished three styles in traditional Mongolian architecture: Mongolian, Tibetan and Chinese as well as combinations of the three. Among the first quadratic temples was Batu-Tsagaan (1654) designed by Zanabazar. An example of the ger-style architecture is the lamasery Dashi-Choiling in Ulaanbaatar.
|
|
They raised Gary in the lamasery, where they trained him in their mystical ways. Through this training, Gary gained the ability to control fire and temperature, including his own body temperature. He also gained the ability to travel from place to place by materializing inside of flame (even a match flame). When he reached adulthood, Gary returned to America to fight crime as the Flame.
|
|
In the novel, the author narrates a tale in which an airplane crash landed near a riverbed, in the early 1920s. The surviving passengers came across some Buddhist monks from a nearby temple and sought their help. They were taken to a beautiful lamasery filled with a variety of fruits and flowers. The monks looked quite young, although they claimed to be hundreds of years old.
|
|
It is located about 11 km from the lake's eastern shore, and 50 km north of the town of Hatgal. The island rises out of the lake as a rounded bulge, reaching 174 m above the water surface. It is uninhabited and mostly covered by dense deciduous forest. There are claims that a lamasery existed on the island in the 1920s, but it was destroyed in a fire in 1986.
|
|
This hall houses a plethora of scriptures written on palm leaves, a gilded statue of Shakyamuni Buddha which is tall at the main altar along with paintings depicting the life of Buddha. The altar has permanent decorated by yak butter lamps. The monastery has two major lamasery buildings – Zhacang and Jikang – apart from several smaller lamaseries. Numerous living rooms have also been built for the monks to reside.
|
|
Ayesha then charges the wizard Simbri to go ahead into the realm of Death and carry a message to the departed spirits, and with these words Simbri falls dead where he stands. The distraught Ayesha takes Leo's body to the temple on the peak, where the flames rise up from the crater and consume their bodies. Holly is led down from the mountain and finds his way back to the lamasery.
|
|
Rather than take an independent four months journey to Lhasa, they waited eight months for a Tibetan embassy expected to return from Peking. Under an intelligent teacher they meanwhile studied the Tibetan language and Buddhist literature. During three months of their stay they resided in the ancient Kunbum Lamasery, which was said to accommodate 4,000 persons. In late September 1845 they joined the returning embassy, which comprised 2,000 men and 3,700 animals.
|
|
This musical version is much closer to the 1937 film than to the original James Hilton novel. It tells the story of a group of travellers whose aeroplane is hijacked while fleeing a bloody revolution. The aeroplane crash lands in an unexplored area of the Himalayas, where the party is rescued and taken to the lamasery of Shangri-La. Miraculously, Shangri-La, sheltered by mountains on all sides, is a temperate paradise amid the land of snows.
|
|
The Mick Sinclair Archive, Christina Dodwell, at micksinclair.com In Kenya, she was paralysed for ten days by the bite of a hunting spider. Her travels in China and Tibet took her to Kashgar, Karakol on Lake Issyk Kul, Xinjiang, the lamasery of Taer'si, Chengdu and Shilin. She may have been the first Westerner to see the dragon boat race on Lake Er Hai.Christina Dodwell, A Traveller in China, Hodder & Stoughton, 1985 There is little that she refuses to eat.
|
|
Ghond, Gay- Neck, and his master return to the lamasery near Singalila, where Ghond and Gay-Neck need to be cleansed of the hate and fear of the war. After that, Ghond succeeds in hunting down a buffalo that killed a villager, but feels remorse for having to kill the buffalo. Gay-Neck disappears once more, but when the other two return home, they find, to their joy, that Gay-Neck had already flown there ahead of them.
|
|
There are two main routes through the park. One route goes through the north area, with Spectacles Lake (Yanjing Lake) and the bridge, Study of Reading Heart (Jianxin Zhai) and Bright Temple (Zhao Miao). Study of Reading Heart was built in the Ming dynasty (1368 to 1644) and is a landscaped park inside Fragrant Hills Park. Bright Temple is a large Tibetan style lamasery complex built in 1780 as the residence for the sixth Panchen Lama during his visits to the Qianlong Emperor.
|
|
The lamasery housed a collection of valuable and rare Buddhist scriptures, including golden script on silver leaf. On February 3, 1921 the Bogd Gegeen sought refuge at the monastery after occupying Chinese troops released him while fleeing the advance of forces loyal to Roman von Ungern- Sternberg. The Bogd Gegeen named the monastery’s chief abbot, Manzushir Khutagt Sambadondogiin Tserendorj, prime minister during Ungern von Sternberg’s puppet regime (February to July 1921). The monastery’s fortunes changed after the Mongolian Revolution of 1921.
|
|
Building work on the Yonghe Temple started in 1694 during the Qing dynasty on the site where originally stood an official residence for court eunuchs of the previous dynasty. It was then converted into the residence of Yinzhen (Prince Yong), the fourth son of the Kangxi Emperor. After Prince Yong ascended the throne as the Yongzheng Emperor in 1722, half of the building was converted into a lamasery, a monastery for monks of Tibetan Buddhism. The other half remained an imperial palace.
|
|
Garzê County (; ) is one of the 18 subdivisions of the Garzê Tibetan Autonomous Prefecture, in northwestern Sichuan province, China. The Yalong River passes just south of the town Garzê, also known as Ganzi, the capital town of the county, which has some 16,920 inhabitants (2010), many of them ethnic Tibetans, and is famous for its Tibetan lamasery. Historically, it is part of the Tibetan cultural region of Kham and now defunct province of Xikang (or Sikang). It lies on the northern section of the Sichuan-Tibet Highway.
|
|
The others eventually decide they are content to stay: Miss Brinklow because she wants to teach the people a sense of sin; Barnard because he is really Chalmers Bryant (wanted by the police for stock fraud) and because he is keen to develop the gold mines in the valley; and Conway because the contemplative scholarly life suits him. A seemingly young Manchu woman, Lo-Tsen, is another postulant at the lamasery. She does not speak English, but plays the harpsichord. Mallinson falls in love with her, as does Conway, though more languidly.
|
|
Alobar consoles a young girl, Kudra, who was horrified at the sight of the woman attempting to escape the flames of the funeral pyre. Years later, the girl, now a young woman, arrives at a lamasery where Alobar has taken residence for two decades. The two fall in love, and as with most of Robbins' couples, their mutual libido is enormous, and their love quite like something out of a comedic fairy tale. Kudra reveals that she recently escaped suttee herself, and the two find a common bond in their defiance of death.
|
|
Gyêgu, like most parts of Yushu prefecture, is rich in Buddhist monasteries. Being a constituent of the late Nangchen kingdom, the area was, for most of the time, not under domination by the Dalai Lama’s Gelugpa order in Lhasa. The different balance of power in this part of Kham enabled the older Tibetan Buddhist orders to prevail in Yushu, and thus Gyêgu. The main monastery in Yushu's Gyêgu township The main lamasery in town is the Sakyapa monastery Doendrub Ling, commonly just called Yushu Gompa. Like at the beginning of the 20th centuryAcc.
|
|
Gay-Neck, or Chitra- Griva, is born to a young owner in India. Gay-Neck's parents teach him how to fly, but he soon loses his father in a storm and his mother to a hawk. His master and Ghond the hunter take him out into the wilderness, but he becomes so scared by the hawks that he flees and ends up in a lamasery where the Buddhist monks are able to cure him of his fear. When his young master returns home he finds Gay-Neck waiting for him.
|
|
Shangri-La is a fictional place described in the 1933 novel Lost Horizon by British author James Hilton. Hilton describes Shangri-La as a mystical, harmonious valley, gently guided from a lamasery, enclosed in the western end of the Kunlun Mountains. Shangri-La has become synonymous with any earthly paradise, particularly a mythical Himalayan utopia – a permanently happy land, isolated from the world. In the novel, the people who live at Shangri-La are almost immortal, living hundreds of years beyond the normal lifespan and only very slowly aging in appearance.
|
|
The lamasery to the town's south was established in 1648 by Dogyu Gyatso, the 4th Tongkor, in remembrance of a visit to the area by Sonam Gyatso, the 3rd Dalai Lama.. It became an important religious center for the Mongolian tribes of the area. The town itself was formally recognized by the Qing Empire in 1727, the 5th year of the reign of the Yongzheng Emperor. It was walled and became an important border town and trading post on the route between China proper and Tibet.Rockhill (1891), pp. 133-134.
|
|
There, they named themselves the "Brotherhood of Luxor", a name potentially inspired by the pre-existing Hermetic Brotherhood of Luxor. They began living together in a series of rented apartments in New York City, which they decorated with taxidermied animals and images of spiritual figures; their life was funded largely by Olcott's continued work as a lawyer. Their last such apartment came to be known as the Lamasery. Allegedly encouraged by the Masters, Blavatsky and Olcott established the Miracle Club, through which they facilitated lectures on esoteric themes in New York City.
|
|
After the Yongzheng Emperor's death in 1735, his coffin was placed in the temple. The Qianlong Emperor, who succeeded the Yongzheng Emperor, gave the temple imperial status signified by having its turquoise tiles replaced with yellow tiles which were reserved for the emperor. Subsequently, the monastery became a residence for large numbers of Tibetan Buddhist monks from Mongolia and Tibet, and so the Yonghe Lamasery became the national centre of Lama administration. The temple was the site of an armed revolt against the Chinese Nationalist government in 1929.
|
|
In the aeroplane of the Maharajah of Chandrapore are: Conway, the British consul, aged 37; Mallinson, his young vice-consul; an American, Barnard; and a British missionary, Miss Brinklow. The plane is hijacked and flown instead over the mountains to Tibet. After a crash landing, the pilot dies, but not before telling the four (in Chinese, which only Conway speaks) to seek shelter at the nearby lamasery of Shangri-La. The location is unclear, but Conway believes the plane has "progressed far beyond the western range of the Himalayas towards the less known heights of the Kuen-Lun".
|
|
From Lanzhou, the provincial capital, Mannerheim headed south into Tibetan territory and visited the lamasery of Labrang, where he was stoned by xenophobic monks. Mannerheim arrived in Beijing in July 1908, returning to St. Petersburg via Japan and the Trans-Siberian Express. His report gave a detailed account of Chinese modernization, covering education, military reforms, colonization of ethnic borderlands, mining and industry, railway construction, the influence of Japan, and opium smoking. He also discussed the possibility of a Russian invasion of Xinjiang, and Xinjiang's possible role as a bargaining chip in a putative future war with China.
|
|
Evidence of the success of these actions can be seen in the decline in the numbers of lamas in the country: in 1929 there were 25 lamaseries and about 4,000 lamas and shamans; in 1931 there was just one lamasery, 15 lamas, and approximately 725 shamans. The attempts at eradicating nomadic husbandry were more difficult. A census in 1931 showed that 82.2% of Tuvans still engaged in nomadic cattle breeding. One of the five Extraordinary Commissioners, Salchak Toka, became General Secretary of the Central Committee of the TPRP in 1932 and would be the de facto leader of Tuva until his death in 1973.
|
|
Yet it is not; and he who dares the trial and succeeds — as he > will if it is right that he should be permitted — comes into a gorge of > surpassing beauty of scenery — to one of our places and to some of our > people, of which and whom there is no note or minute among European > geographers. At a stone’s throw from the old Lamasery stands the old tower, > within whose bosom have gestated generations of Bodhisatwas. It is there, > where now rests your lifeless friend — my brother, the light of my soul, to > whom I made a faithful promise to watch during his absence over his work.
|
|
An overwhelming majority of more than 100 monasteries followed and still follow the teachings of the various Kagyupa schools, with some of their sub-sects only found in this part of Tibet. The Sakyapa were and are also strong in Yushu, with many of their 32 monasteries being among the most significant in Kham. The Nyingmapa’s monastic institutions amount to about the same number, while the Bönpo are only met with in one lamasery they share with the Nyingmapa. Prior to collectivization in 1958, the entire monastic population of present-day Yushu TAP amounted to more than 25,000 Buddhist monks and nuns, with approximately 300 incarnate lamas among them.
|
|
The perceived spirit reported that Crowther had been a student in a Tibetan lamasery, and he (the spirit) mentioned the name "Younghusband" and that "he" had been killed in a battle. However, Crowther reasoned that if he had been such a monk in a past life he would not have been reincarnated as Crowther in this one. But later, at a London exhibition of Tibetan curios, Crowther discovered that there had been a Colonel Younghusband who had led a military attack against Tibet in 1904. Crowther came to believe that in his previous life as "Younghusband" he had killed a soldier in the attack before being killed himself.
|
|
Following him, the doctor glimpsed a manifestation that appears to Holly, but as the vision vanished, Holly had let out a happy cry and died. When the narrative of Holly's manuscript begins, nearly twenty years have passed since their first adventure in Africa, but he and his ward Leo Vincey are convinced that Ayesha did not die. Following their dreams, they wander for years through Asia, eventually coming to "Thibet" (as it is spelled in the book). Taking refuge over winter in a remote lamasery, they meet the old Abbot Kou-En, who claims to recall a past-life encounter with a witch queen from the time of Alexander the Great.
|
|
In a Tibetan lamasery, the monks seek to list all of the names of God. They believe the Universe was created for this purpose, and that once this naming is completed, God will bring the Universe to an end. Three centuries ago, the monks created an alphabet in which they calculated they could encode all the possible names of God, numbering about 9,000,000,000 ("nine billion") and each having no more than nine characters. Writing the names out by hand, as they had been doing, even after eliminating various nonsense combinations, would take another 15,000 years; the monks wish to use modern technology to finish this task more quickly.
|
|
In November 1956 a book called The Third Eye was published in the United Kingdom. It was written by a man named Tuesday Lobsang Rampa, and it purported to relate his experiences while growing up in Chakpori Lamasery, Chokpori, Tibet, after being sent there at the age of seven. The title of the book is derived from an operation, similar to trepanation, that Rampa claimed he had undergone, in which a small hole was drilled into his forehead to arouse the third eye and enhance powers of clairvoyance. The book describes the operation as follows: During the story, Rampa sees yetis and eventually encounters a mummified body of himself from an earlier incarnation.
|
|
According to Kelder, Bradford's stay in the lamasery transformed him from a stooped, old gentleman with a cane to a tall and straight young man in the prime of his life. Additionally, he reported that Bradford's hair had grown back, without a trace of gray. The revised publications of The Eye of Revelation titled Ancient Secret of the Fountain of Youth also contain numerous testimonials by practitioners of the Rites, claiming that they yield positive medical effects such as improved eyesight, memory, potency, hair growth, restoration of full color to completely gray hair, and anti-aging. However, claims as to the benefits of the Rites are often exaggerated, resulting in unrealistic expectations.
|
|
In 1694 a palace for Prince Yong, the fourth son of the Kangxi Emperor, was built directly west of the temple. The prestige of this new neighbour resulted in the gift of a monumental bell in 1707, and in a complete renovation of the monastery in 1713 on the occasion of the 60th birthday of the Kangxi Emperor. The works of renovation were directly supervised by Prince Yong himself who, in 1722, succeeded to the throne as the Yongzheng Emperor. That same year, the new monarch donated part of his former palace to Tibetan lamas of the Gelug school, which would transform it, in a few decades, into the largest Tibetan temple outside Tibet, the Yonghegong Lamasery (雍和宫).
|
|
The Gegenmiao massacre, also known as the Gegenmiao incident,Mayumi Itoh, Japanese War Orphans in Manchuria: Forgotten Victims of World War II, Palgrave Macmillan, April 2010, , p. 34. was a massacre conducted by the Soviet Army and Chinese against over half of a group of 1,800 Japanese women and children who had taken refuge in the lamasery Gegenmiao/Koken-miao (葛根廟) on August 14, 1945 during the Soviet invasion of Manchuria. It happened in Gegenmiao/Koken- miao (present day: Gegenmiao zhen; 葛根廟鎭), a town in the Horqin Right Front Banner of the Hinggan League of Inner Mongolia. Refugees were shot, run over by tanks or trucks, and bayoneted by the Soviet Army after they raised a white flag.
|
|
Along his escape route, he took refuge with Chinese soldiers, but his party was discovered when they passed by the Patang Lamasery; after the Tibetans heard of their presence, the Tibetans blew a "signal whistle" to alert everyone to their presence in the area.(Original from Cornell University) Around the Mekong river every Catholic priest was murdered by the Lamas; they mounted a Father Dubernard's head on the Atuntze Monastery's gate.(Original from the University of Michigan) Forrest was targeted by the Lamas, who pursued him until a Naxi "king" named Lee rescued him. On July 22, 1905, the Tibetan Lamas killed the French Catholic missionariesMission-Thibet (fr) Père Pierre-Marie Bourdonnec and Père Jules Dubernard(Original from Cornell University) around the Mekong.
|
|
His origin, as detailed in the original comic: > "Peter Cannon, orphaned son of an American medical team, was raised in a > Himalayan lamasery, where his parents had sacrificed their lives combating > the dreaded Black Plague! After attaining the highest degree of mental and > physical perfection, he was entrusted with the knowledge of the ancient > scrolls that bore the secret writings of past generations of wise men! From > them he learned concentration, mind over matter, the art of activating and > the harnessing the unused portions of the brain, that made seemingly > fantastic feats possible! Then he returned to America with his faithful > friend, Tabu, and sought out a new life, in a new land, that required the > emergence of Peter Cannon... Thunderbolt".
|
|
Shangri-La is a musical with a book and lyrics by James Hilton, Jerome Lawrence, and Robert E. Lee and music by Harry Warren. Based on Hilton's classic 1933 novel Lost Horizon, it focuses on Hugh Conway, a veteran member of the British diplomatic service, who stumbles across a utopian lamasery high in the Himalayas in Tibet after surviving a plane crash in the mountainous terrain. When the dying High Lama asks him to take charge after his death, Conway must decide between embracing the inner peace, love, and sense of purpose he has discovered in this mysterious world or attempt to return to civilization as he knows it. The Broadway production, directed by Albert Marre and choreographed by Donald Saddler, opened on June 13, 1956 at the Winter Garden Theatre, where it ran for only twenty-one performances.
|
|
Of his many children's books, Kari the Elephant was the first to see publication, in 1922, followed by Hari, the Jungle Lad two years later and Gay Neck, the Story of a Pigeon in 1927. Gay was the most successful; Mukerji won the 1928 Newbery Medal from the American Library Association recognising it as the year's best American children's book. The story features a carrier pigeon, Gay-Neck: his training and care in the flock owned by the narrator, his drafting as a messenger for the Indian army in France during World War I, and his return to India where he and his handler deal with the wounds and memories of war in the seclusion of a lamasery. One theme is "man and winged animals as brothers". Mukerji's other children's books include Ghond, the Hunter (1928), The Chief of the Herd (1929), Hindu Fables for Little Children (1929), Rama, the Hero of India (1930, produced for the children of Dalton School where his wife taught), The Master Monkey (1932), and Fierce-Face, the Story of a Tiger (1936).
|
|