But I DID IT. It wasn't someone else, it was me, journeying on the road, by myself.
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She believed that her husband's spirit would stay with his body for two days before journeying on.
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SRINAGAR, India Jan 21 (Thomson Reuters Foundation) - B raving the snow and cold, Abrar Ahmad, 271.4610, is one of thousands of Kashmiris who regularly spend hours journeying on a packed train just so that they can go online as the region grapples with the longest internet blackout imposed by a democracy.
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Spiritually, there is a strong tradition of Cultural appropriation,McGaa, Ed, Rainbow Tribe: Ordinary People Journeying on the Red Road. HarperCollins, 2009.Deloria, Philip J., Playing Indian. New Haven: Yale University Press, 1998. .
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Unrau, Mixed Bloods, 92 The Kaw made their last successful buffalo hunt that winter, journeying on horseback to the Great Salt Plains. They preserved the buffalo meat by jerking it and sold the buffalo robes for five thousand dollars. Accessed, Aug 12, 1999.
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The biblical story of the Concubine of the Hill from the Book of Judges, leading up to the battle of Gibeah (), tells of a small family caravan journeying on the ridge route from Bethlehem towards Jerusalem. Gibeah is generally identified with Tell el-Fūl.
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Khan drowned whilst journeying on a boat to catch fish in at the junction of the Surma, Barak and Kushiyara rivers in Badarpur. His body was never found. Due to this he is considered a shahid (martyr) in Islam. He was succeeded by Haydar Ghazi, who was appointed by Shah Jalal himself.
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Thomas Lovewell was an early settler of Republic and Jewell counties in the Kansas Territory. Lovewell Reservoir was named in his honor. In 1866, Lovewell settled the town of White Rock and also founded the town of Lovewell. He was an abolitionist in Marshall County, Kansas before journeying on to Pike's Peak.
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Journeying on to Prague, he heard that his eldest daughter Maria had also contracted the disease. He was at her bedside in Baden bei Wien when she died on 20 July. This prompted Eleonore and the remaining children to leave for the cleaner air of France. The rest of 1820 was filled with liberal revolts to which Metternich was expected to respond.
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No man is an island. We live to love and be, loved. Even as the mind weaves its own fantasies and the heart layers it with different emotions, we are journeying on, searching for an anchor in the ebb and flow of time, in the different shades of Nilavu. Hari is the protagonist of Nilavu, caught in the solitude of his own emotional disconnect.
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16 The Wesleyan burial register indicates that four women were buried on the island.Ross, 1995, p. 20 In addition to this number, an elderly aboriginal woman may also have been buried on the isle in 1833. In a diary entry by Lady Jane Franklin, she describes the elder dying while journeying on the government brig, Tamar, on its way to Hobart, and her burial undertaken during the boat's layover at Port Arthur.
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Te Motu a Hiaroa (Puketutu Island) is a volcanic island in the Manukau Harbour, New Zealand, and is part of the Auckland volcanic field. European settlers called it Weekes' Island, but this was eventually abandoned in favour of the historical Māori name. The island is joined to the mainland via a causeway known as Te Ara Tāhuna. Te Motu a Hiaroa means "the island of Hiaroa" in reference to an ancestor who arrived on the island after journeying on the Tainui waka.
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2015 Sanjō Ōhashi in the 1830s, as depicted by Hiroshige in The Fifty-three Stations of the Tōkaidō is a bridge in Kyoto, Kyoto Prefecture, Japan. It spans the Kamo River as part of Sanjō-dōri (三条大通り Third Avenue). It is well known because it served as the ending location for journeying on both the Nakasendō and the Tōkaidō; these were two of the famous "Five Routes" for long distance travelers during the Edo period in Japan's past.
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Before returning upriver and across the mountains, Thompson hired Naukane, a Native Hawaiian Takane labourer brought to Fort Astoria by the Pacific Fur Company's ship Tonquin. Naukane, known as Coxe to Thompson, accompanied Thompson across the continent to Lake Superior before journeying on to England. Thompson wintered at Saleesh House before beginning his final journey back to Montreal in 1812, where the North West Company was based. In his published journals, Thompson recorded seeing large footprints near what is now Jasper, Alberta, in 1811.
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Ibn Kathir, Stories of the Prophets, translated by Shaikh muhammed Mustafa Gemeiah, Office of the Grand Imam, Sheikh al-Azhar, El-Nour Publishing, Egypt, 1997, Ch.21, pp.322-4 (see Uzair#Islamic tradition and literature). In Judaism, there is the story of Honi ha-M'agel, a miracle-working sage of the 1st century BC, who was a historical character but to whom various myths were attached. One of them recounts that Honi was journeying on the road and he saw a man planting a carob tree.
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According to the Oxford Companion to Australian Literature, the Steelman character "is the focus for some of Lawson's best yarns and tall stories [but] lacks the complexity of other recurring characters in Lawson's fiction such as Jack Mitchell and Dave Regan." Dorothy Hewett described the pair as "outsiders journeying on a discovery of themselves and society." The Steelman and Smith stories were adapted into "Steelman and Smith", an episode of the television series Lawson's Mates, which aired on ABC TV on February 2, 1980. The episode was adapted by Cliff Green, and featured Steve Bisley.
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St. Theodore, a hermit blessed by God to serve his neighbour, is recorded to have lived in the sixth century. In his youth Theodore accepted the call from Christ to enter into the desert as a monk solitary. As a fruit of the Holy Spirit he received the gift of miracle working for the sake of those whom God brought into his life to serve. It is recorded that: :Thus, while journeying on a ship to Constantinople, St. Theodore besought the Lord that water drawn from the sea be made fresh to quench the thirst of his companions.
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Tabriz has been a place of cultural exchange since antiquity. Its historic bazaar complex is one of the most important commercial centres on the Silk Road. A bazaar has existed on the same site since the early periods of Iranian urbanism following Islam. The bazaar was mentioned by the Venetian traveler Marco Polo, who claimed to have passed through it while journeying on the Silk Road. Assari,A., Mahesh, T.M., Emtehani, M.E. and Assari, E., "Comparative Sustainability of Bazaar in Iranian Traditional Cities: Case Studies of Isfahan and Tabriz," International Journal on “Technical and Physical Problems of Engineering”, Vol.
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During his stay in Rome, he painted the ceiling of the church of San Giuliano dei Fiamminghi (Church of St. Julian of the Flemings) with the Apotheosis of St. Julian.Official website of the Church of St. Julian of the Flemings (in Dutch) The most significant meeting was between Kent and Richard Boyle, 3rd Earl of Burlington. Kent left Rome for the last time in the autumn of 1719, met Lord Burlington briefly at Genoa, Kent journeying on to Paris, where Lord Burlington later joined him for the final journey back to England before the end of the year.Clegg, 1995. p.
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The Babylonian Talmud tells the following story, in which Honi slept for 70 years, before awaking and then dying: :Rabbi Yohanan said: "This righteous man [Honi] was troubled throughout the whole of his life concerning the meaning of the verse, 'A Song of Ascents: When the Lord brought back those that returned to Zion, we were like dreamers' (Psalms 126:1). [Honi asked] Is it possible for seventy years to be like a dream? How could anyone sleep for seventy years?" :One day Honi was journeying on the road and he saw a man planting a carob tree.
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While journeying on an important trade route in the company's trade area in what is now western Canada and parts of Alaska and the northwestern United States, he saw the lake at the summit of Athabasca Pass. As Simpson noted, Committee's Punch Bowl drains to two oceans. Its northwest margin is the source of the Whirlpool River, tributary to the Athabasca River which runs to Lake Athabasca. That lake drains into the Rivière des Rochers which in turn joins the Peace River to form the Slave River to Great Slave Lake from which the waters descend via the Mackenzie River to the Arctic Ocean.
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Decorated stem of a ceremonial pipe. The red road is a modern English-language concept of the right path of life, as inspired by some of the beliefs found in a variety of Native American spiritual teachings.Evan T. Pritchard, Native American Stories of the Sacred: Annotated & Explained, Sky Light Illuminations: 2005. Quote: "Black Elk, in The Sacred Pipe, speaks of the Red Road as the north-south cross of the Medicine Wheel, and the east-west cross as the black or blue road, the way we ..." The term is used primarily in the Pan-Indian and New Age communities,McGaa, Ed, Rainbow Tribe: Ordinary People Journeying on the Red Road.
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" The Russian Encyclopedia of Sages, Mystics, and Magicians wrote that in her article Blavatsky "allegorically" proclaims: "Christos was 'the Way,' while Chrêstos was the lonely traveller journeying on to reach the ultimate goal through that 'Path,' which goal was Christos, the glorified Spirit of 'Truth.'" In a like manner Drujinin has quoted hers article: > "To the true follower of the Spirit of Truth, it matters little, therefore, > whether Jesus, as man and Chrêstos, lived during the era called Christian, > or before, or never lived at all. The Adepts, who lived and died for > humanity, have existed in many and all the ages." Tyson wrote that "sanctification," in Blavatsky's opinion, "was ever the synonym (for) the 'Mahatmic-condition,' i.e.
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The practice of Kaharingan differs from group to group, but shamans, specialists in ecstatic flight to other spheres, are central to Dayak religion, and serve to bring together the various realms of Heaven (Upper-world) and earth, and even Under-world, for example healing the sick by retrieving their souls which are journeying on their way to the Upper-world land of the dead, accompanying and protecting the soul of a dead person on the way to their proper place in the Upper-world, presiding over annual renewal and agricultural regeneration festivals, etc.See Scharer, ibid., for many examples of shamanistic soul flight, ceremonies, etc. The most detailed study of the shamanistic ritual at funerals is by Waldemar Stöhr, Der Totenkult der Ngadju Dajak in Süd-Borneo.
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In January 1496 Broughton served as deputy to the 13th Earl as Constable of Clare Castle, Suffolk. In October 1501 he was among those who participated in an entertainment on a grand scale to welcome to England Catherine of Aragon, the bride of Henry VII's eldest son and heir, Arthur, Prince of Wales. After journeying on the Thames to the Tower of London, Catherine was met by King Henry VII’s second son, the future Henry VIII, accompanied by the Archbishop of York, the Bishop of Durham, the Earls of Suffolk and Shrewsbury, several barons, and a number of knights, including Broughton.. Broughton made his will on 20 June 1504, requesting burial in Denston church, and appointing his wife, Katherine, as one of his executors, and the 13th Earl of Oxford as supervisor. He died on 17 August 1506.
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Gordon was brought up and remained a lifelong Roman Catholic, at a time when the Church was being persecuted in Scotland, which had become Calvinist. After an education at the parish schools of Cruden and Ellon, at age of fifteen he entered the Jesuit college at Braunsberg, East Prussia, then part of Poland; however, his character did not tolerate well the strict and sombre way of life at the school, and he soon decided to return home. He changed his mind, however, before re-embarking on the journey back to Scotland, and after journeying on foot in several parts of what is today Germany, in 1655 he enlisted at Hamburg into the military service of Sweden. In the course of the next five years he served alternately for Poland and Sweden and was taken prisoner by both.
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In a chapter focusing on 20th century practitioners, King devoted a whole section to Campbell's fiction, alongside that of Ray Bradbury, Shirley Jackson, Peter Straub, Richard Matheson, Jack Finney and others. On the basis of Campbell's earliest work, especially The Doll Who Ate His Mother, King argued that the author's strength lies in his hallucinogenic prose and edgy psychology, the way his characters view the world and how this affects readers: > In a Campbell novel or story, one seems to view the world through the thin > and shifting perceptual haze of an LSD trip that is just ending ... or just > beginning. The polish of his writing and his mannered turns of phrase and > image make him seem something like the genre's Joyce Carol Oates [...] as > when journeying on LSD, there is something chilly and faintly schizophrenic > in the way his characters see things ... and in the things they see [...] > Good stuff.
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As the first PlayStation Breath of Fire title, the game uses three-dimensional graphics for scenery, buildings, and other objects, while still retaining two-dimensional sprites for characters. The game introduces a number of new features to the series, including the Master System, which allows any of the game's playable characters to apprentice under specific non-player characters known as masters, which allows them to learn new skills and influence their statistics. An additional feature, the Fairy Village, gives the player the ability to influence the growth of a small town of faeries, which in turn gives them access to special items or in-game features such as mini-games and a sound test. While journeying on the world map, players may set up camp, which can replenish a character's health by resting, as well as allowing them to speak directly to any member of their party.
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The video intertwines five different stories together. The first is of a woman who supposedly drowned her female lover in a pool; the second involves an elderly Central American man who is journeying on an unsuccessful mountain climbing attempt; the third involves the son of a man whose home is invaded by armed robbers; the fourth involves Zedd portraying a liquor store robber who becomes hostile with the management by threatening him with a knife; and the fifth depicts a distraught girl laying down on a railroad. As the song progresses, the video intercuts to scenes of family happiness, good times with friends, dancing and rejoicing before concluding the five stories. The first woman's lover is pulled from the water before drowning, and the ex realizes the gravity of the situation; the old man attempts to climb the mountain and falls, but survives, without reaching the summit; the armed robbery victim's son confronts the hostiles at gunpoint and subdues them; Zedd's character reflects over what sunk him to his current point in life and seems to change his ways; the suicidal girl is missed by the train and reflects on her life and why she chose such an extreme act.
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