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66 Sentences With "intellectuality"

How to use intellectuality in a sentence? Find typical usage patterns (collocations)/phrases/context for "intellectuality" and check conjugation/comparative form for "intellectuality". Mastering all the usages of "intellectuality" from sentence examples published by news publications.

He was a smallish, vigorous fellow with tight curly hair and a pinched intellectuality stamped on his face.
His supporters embrace this message, lashing out against the "highbrow intellectuality" of editors and professors and policy elites.
So imagine my immense feeling of betrayal last year, as I watched the same people I once feigned intellectuality for act like total idiots online.
For a time this lost him some case among the people of his own race, but his personal standing and over- powering intellectuality quickly dissipated the sentiment that some sought to disseminate to his discredit.
" She adds, "The thing that we have to deal with is that there is a lack of education, a lack of intellectuality about this subject and we have to find a way to handle it properly.
Amorales, who grew up in Mexico under the influence of the many exiled leftist Chilean thinkers, finds the idea of an avant-garde fascist poet "very disquieting and challenging," as it upsets the expectation that art and intellectuality are exclusive to left-leaning ideology.
The bro of today will disguise his bro-ness in pseudo-intellectuality or being a "nice guy" instead of outright foulness, but whether he is the "woke bae" on Twitter or the shirtless festival-goer donning an ill-advised Native American headdress, he is a bro nonetheless.
In general, intellectuality and culture are represented as feminine and Hellenized, while war and politics are Roman and masculine.
Intellectuality necessarily follows upon immateriality, and furthermore, in such manner that the further the distance from matter, the higher the degree of intellectuality. Any being is the adequate object of understanding in general. But in the present state of union of soul and body, quantities abstracted from the material conditions of individuality are the proper object of the human intellect. 19. Therefore, we receive knowledge from sensible things.
During his lifetime, he has been involved in arts, intellectuality, ideology, and promotion of Islam. He has written several books and articles in these fields both in Kurdish and Arabic.
Cai, loosely translated as "literary talent", is an attribute describing profound lyricism, deep intellectuality and analytic skill.Larson, W. (1998). Women and Writing in Modern China. Stanford, California: Stanford University Press.
She was educated by governesses and at a boarding school. During her childhood she had musical and artistic training. She "inherited intellectuality and a cultured taste" from her parents and graduated from school with honor.
Other programs followed, including Diversity (for the intellectuality and physically challenged), VSK (Very Special Kids) and more recently Mirabel. Again, all managed and operated by LSC&PH; volunteers The township of East Balnarring was renamed Somers, Victoria after the camp.
In the same year, the New York Times critic commented on Prahar's "remarkably cool intellectuality"."Sculptures by Renee Prahar" New York Times (February 5, 1922): 48. In 1930 she wrote in protest of fellow sculptor George Grey Barnard's eviction from his studio space.
Gilbert Adair wrote that the greatest weaknesses for readers is its "unrelenting intellectuality, its sublimation and even outright repression of the importance of the erotic in human relationships" and the "...not always intentional priggishness of its characters", which he saw as constituting a poignant quality.
Anna Kowalska's grave at Powązki Cemetery Anna Kowalska had left-wing (but not communist) views, while staying a Christian. She was considered a brilliant conversation partner, (Maria Dąbrowska mentioned her „impressive intellectuality”Julia Hartwig: Przeciw sobie. Przedmowa do: Anna Kowalska: Dzienniki 1927–1969. Oprac. Paweł Kądziela.
Marie von Schleinitz stands as a symbolic figure of the little-known liberal-aristocratic opposition against Bismarck's conservative politics during the foundation of the German Reich, as well as for a short, intense blossoming of culture and intellectuality in Germany historically located between the downfall of romanticism and the beginning of modernity.
An educational toy is expected to educate. It is expected to instruct, promote intellectuality, emotional or physical development. An educational toy should teach a child about a particular subject or help a child develop a particular skill. More toys are designed with the child's education and development in mind today than ever before.
These women are provocative because their individuality and intellectuality aren't stifled by unctuous idealization. The photographs are precisely detailed, untouched, and of theatrical intensity. One, called "Twinka," is confusing. A frail, attractive girl wearing a diaphanous dress crouches at the base of a gnarled redwood, one arm spanning her breast to clutch a low branch.
Subsequently, In January 1868 he began his studies at the School of Medicine. Acuña lived at a time at which Mexican society was dominated by philosophical-positivist intellectuality. Furthermore, he was living as a romantic tendency in poetry was occurring. In January 1868, Acuña initiated his studies in medicine at the Universidad Nacional Autónoma de México.
Jamia Arifia is an Islamic educational institute in Saiyed Sarawan.location It aims to fill up the gap between spirituality and intellectuality, orthodoxy and modernity, divine love and world affairs, Madrasa educational institute and Khanqah [spiritual center]. Daiye Islam Sheikh Abu Saeed foundated this institute in 1993. It runs under Khanqah-e-Arifia Welfare Society of Shah Safi Memorial Trust.
Claridade has further awakened and illuminated the Cape Verdean intellectuality and the vestiges of this effect can be verified in the masterpieces released by the founders of Claridade, which remarkably enhanced the Cape Verdean literature, such as Arquipélago,Barbosa, Jorge. Arquipélago Mindelo: ICL, 1935. Chiquinho,Silva, Baltazar Lopes da. Chiquinho. Lisbon: ALAC, 1982 (1st ed. 1947).
Besides being a teacher, Várkonyi was a researcher into philosophy, pedagogy, psychology and infant behaviourism. Among his well-known students were Viola Tomori and Béla Reitzer. Other famous Hungarians such as Miklós Radnóti, Gyula Ortutay and Dezső Baróti, who were impressed by Várkonyi's intellectuality, attended his lectures. Radnóti, for example, a famous Hungarian poet, was deeply influenced by Várkonyi's lectures on infant behaviourism.
She was deeply interested in the welfare of women and their higher education. Her paper on The Intellectuality of Women, printed in the International Review, excited wide comment. She espoused the cause of the neglected Anna Ella Carroll with enthusiasm. By a series of articles in the Boston Transcript and other papers she did as much as any one woman to bring her case to public notice.
By focusing on the public performance aspects of poetry, Hunt was the "young poet" who most successfully reached a wider audience. Hunt pointed out how his poetry showed up the intellectuality of his contemporaries and their inclination to see popular culture as input rather than output.Caffin, pp. 427-28. Much of Hunt's output is in a style similar to those of Denis Glover, Alistair Campbell, and James K. Baxter.
In his article “T. S. Eliot’s Theory of Dissociation,”Austin, Allen. “T. S. Eliot’s Theory of Dissociation” Allen Austin describes dissociation of sensibility as a concept that “involves not only the integration of sensation and idea…but also a special kind of thought—a detached intellectuality combined with passion.” Austin asserts that Eliot defines this term in order to provide a rationale for the combination of wit and emotion.
The Echo was less impressed. While acknowledging that the book showed promise and was interesting, it was critical of the lack of detail in the plot and in love scenes. Unlike some other reviews, which had been entertained by the philosophy and political comment, this considered the "desperate efforts after intellectuality" as simply dull. It felt the book was overly dependent on fighting and bloodshed to carry it along.
A. Bateman and J. Holmes, Introduction to Psychoanalysis (London 1999) p. 92 Winnicott, however, considered that erratic childhood care could lead to over-dependence on intellectuality as a substitute for mothering;Adam Phillips, On Kissing, Tickling and Being Bored (London 1994) p. 43-4 and saw over-preoccupation with knowledge as an emotional impoverishment aimed at self-mothering via the mind.Rosalind Minsky, Psychoanalysis and Gender (London 1996) p.
Freud's theory of psychoanalysis may be a formidable intellectual construct, but it has certainly been criticised for revealing intellectual grandiosity.Roy Porter, A Social History of Madness (London 1999) p.222 Jacques Lacan however would defend it on the very ground of its intellectuality, arguing that you could "recognize bad psychoanalysts...by the word they use to deprecate all technical or theoretical research...intellectualization".Jacques Lacan, Ecrits: A Selection (London 1996) p.
His dissertation with the title Die Schlacht von Stalingrad (English: The Battle of Stalingrad) studied the treatment of the battle of Stalingrad in literary and non-literary texts since 1942. From 1996 to 1998 he worked as a research fellow at the Free University of Berlin in a project on literary intellectuality and media. Since 1985 he worked as a freelance journalist, writing mostly about labor, war and religion.
In The Gay Science, Nietzsche praises Arthur Schopenhauer's "immortal doctrines of the intellectuality of intuition, the apriority of the law of causality, (...) and the non-freedom of the will,The Gay Science, 99, tr. T. Common." which have not been assimilated enough by the disciples. Following is, then, the short description of those views of the latter philosopher.Cf. B. Leiter, Routledge Philosophy GuideBook to Nietzsche on Morality, Routledge 2002, p.
Claudel's Perseus and the Gorgon (1905) Though she destroyed much of her work, about 90 statues, sketches and drawings survive. She was at first censored as she portrayed sexuality in her work. Her response was a symbolic, intellectual style as opposed to the "expressive" approach normally attributed to women artists, Her work became well regarded.Claudine Mitchell, “Intellectuality and Sexuality: Camille Claudel, The Fin de Siecle Sculptress,” Art History 12#4 (1989): 419–447.
GPL and related material can only be used in projects that in turn put their adapted source code in the public domain. The fifth requirement is cultural. The diffusion of mass intellectuality, (i.e. the distribution of human intelligence) and associated changes in ways of feeling and being (ontology), ways of knowing (epistemology) and value constellations (axiology) have been instrumental in creating the type of cooperative individualism needed to sustain an ethos which can enable P2P projects.
He also addresses crowds at events aimed at young people. Yasin has made statements describing western civilization's academic tradition as difficult to reconcile with Islamic religious life: "University is a gateway for deviation, you forget your Islamic direction. Now you have become compromised through some kind of intellectuality."Sheik calls Prime Minister's comments inflammatory Sydney Morning Herald, July 24, 2005 Yasin was allegedly quoted by an Australian newspaper instructing a light beating as discipline for disobedient wives.
Sarkar weaves continuity with the ancient philosophy of Tantra, infusing new insights in human psychology, social theory and in each individuals' roles as spiritual and "socio-economic-cultural-political" beings. Ánanda Márga Tantra has a broad metaphysical base which allows for ways of knowing, feeling and processing which go far beyond intellectuality or limited rationality. Priorities are given to the spiritual development, as Shrii Shrii Ánandamúrti notes, "spiritual life controls all other arenas of human life."Bussey, Marcus.
Since that year to the second decade of the century, his prodigious literary publications were amazing. He was renowned as an important part of the Paraguayan intellectuality. He was known even in foreign circles and gained fame as a wise man. As the Paraguayan delegate to the Congreso de Bibliografía e Hisoria (Congress of Bibliography and History) in 1916 in Buenos Aires, Argentina, he presented his work “Polibiblión Paraguayo”, a guide of bibliographic indications about Paraguay.
Copenhagen Free University (CFU, ) is an artist-run communist collective established in May 2001 in Copenhagen, Denmark, although it is not an accredited institution of higher learning. It considers itself as part of the international Situationist movement in collaboration with other like-minded organizations. The CFU committee comprises artists Henrietta Heise and Jakob Jakobsen, its founders. The CFU has a guide called The ABZ of the Copenhagen Free University with entries ranging from "self-institution" through "uneconomical behaviour" to "mass intellectuality".
Hudson was a man who engendered strong feelings. Charles Dickens wrote of him in a letter to Count d’Orsay. :“I am disposed to throw up my head and howl whenever I hear Mr. Hudson mentioned” In 1840 D Morier Evans described Hudson as: :“He is about five feet six inches in height, of a stout body frame with a short bull-neck, surmounted by a head not conspicuous for intellectuality. His face attracts attention and the expression in his eyes is no peculiar.
Tausig sat motionless at the piano and abhorred what he called Spektakel. While his fingers were working miracles at the keyboard without any digital errors, the only sign of tension from Tausig would be a slight tightening of one corner of his mouth.Schonberg, pp. 256–59. Until his untimely death, some critics surmise that Tausig may not have had a pianistic equal, combining Liszt's force and range of tone color with the intellectuality of his fellow pupil Hans von Bülow.
Around the first half of the nineteenth century, in the Indian sub-continent, missionaries began writing proses to spread Christianity. But few proses were published from Dacca because the writers did not achieve the creativity and intellectuality of that is necessary in writing prose pieces. In 1869, Kali Prasanna Ghosh's first book Nari Jati Bishayak Prostab (নারীজাতি বিষয়ক প্রস্তাব) was published from Dacca (Dhaka). Abdus Sobhan's Hindu Mosolman (হিন্দু মোসলমান) (1891) published from Dhaka is one of the significant prose pieces of the time.
Living Counterparts ; a Study of Vibration (1903, Alliance Publishing Company, New York), reviewed in "Common Sense", was said to have a touch of theosophical thought, and a thread of profitable study running through the work. In her chapter on the "Methods of Nature" there is perhaps more beauty than logic in her arguments, but everyone who follows the purpose of the book will admit there is a spirit of conviction and pure sentiment which carries one to a higher place in the borderland of intellectuality.
The general business model seems to be that businesses use the P2P infrastructure, and create a surplus value through services, which can be packaged for exchange value. For-profit enterprises mostly use partial implementations of P2P. Amazon built itself around user reviews, eBay lives on a platform of worldwide distributed auctions, and Google is constituted by user-generated content. Value creation today is no longer confined to the enterprise, but beholden to the mass intellectuality of knowledge workers, who through their lifelong learning/experiencing and systemic connectivity, constantly innovate within and without the enterprise.
Ruth Cardoso assumed the presidency of the Solidarity Community Program, created in 1995 by the government to combat extreme poverty. The program replaced the extinct bodies of the Brazilian Legion of Assistance and the National Food Security Council. In 2000, she created the non-governmental organization Comunitas, in which she acted until her death, having been the forerunner of one of the largest social programs in the country's history, Bolsa Família. Ruth was still noted for her intellectuality, having been the first wife of a president to earn a university degree.
In 1894, Hicks joined his wife in the successful "Fairy pantomime", Cinderella, produced by Henry Irving with music by Oscar Barrett, where she had been playing the title role. He played Thisbe, one of Cinderella's half-sisters who, in this version, were "Girton College girls who can jabber Greek and Latin, read French, play golf, and indulge in manly exercises. Thisbe has an affectation for intellectuality – Ibsen, Spooks, and the new humor." Edwardes gave Hicks the chance to star in his next show, The Shop Girl (1894), which became a hit at the Gaiety in 1894, playing for 546 performances.
In 1988, Nicolae Dabija was a member of the Initiative Group for the Creation of the Popular Front of Moldova and member of the People's Front Council. Between 1989-1991 he was a deputy in the Supreme Soviet of Moldavian SSR. He continues to be a deputy of the Parliament of the Republic of Moldova in 1990-1994 and 1998-2001. In 1993-1994 he was co-chair of the Congress of Intellectuality of the Republic of Moldova and in 1998-2001 he was the representative of the Parliament of the Republic of Moldova in the Parliamentary Assembly from the Black Sea Basin.
She was a member of the Lyceum Club, where the cream of female intellectuality of the first quarter of the 20th century met. She formed a tertulia with Concha Espina, Maria de Maeztu, Zenobia Camprubí (partner of Juan Ramón Jiménez), and other associates of intellectuals or artists such as Mabel Rick, wife of Ramón Pérez de Ayala. She liked to gather at her home with other figures of the time, including Cansinos Assens, , Huberto Pérez de la Ossa, , and Victorio Macho, a sculptor who had married her husband's sister. She also set up an amateur theater company in her house, named Fantasio.
The anthroposophical view is that good is found in the balance between two polar influences on world and human evolution. These are often described through their mythological embodiments as spiritual adversaries which endeavour to tempt and corrupt humanity, Lucifer and his counterpart Ahriman. These have both positive and negative aspects. Lucifer is the light spirit, which "plays on human pride and offers the delusion of divinity", but also motivates creativity and spirituality; Ahriman is the dark spirit that tempts human beings to "...deny [their] link with divinity and to live entirely on the material plane", but that also stimulates intellectuality and technology.
The accusations of favouring intellectuality over political commitment or commentary were met with a change of tack, as Stoppard produced increasingly socially engaged work. From 1977, he became personally involved with human-rights issues, in particular with the situation of political dissidents in Central and Eastern Europe. In February 1977, he visited the Soviet Union and several Eastern European countries with a member of Amnesty International. In June, Stoppard met Vladimir Bukovsky in London and travelled to Czechoslovakia (then under communist control), where he met dissident playwright and future president Václav Havel, whose writing he greatly admires.
He discovers that it was founded during the Second World War and financed with Nazi money. The original faculty staff were intellectuals who believed in creating a super-race based not on physical criteria but on intellectuality, and that was the real reason for their original inbreeding problems. Soon after, the pathologist (François Levantal) reports that it was acid rain in Callois' eye sockets, which has not fallen in the area since the seventies. Niemans enlists Fanny to take him up the glacier to get ice samples to compare with the acid rain in Callois' eyes.
Hod is described as being a force that breaks down energy into different, distinguishable forms, and it is associated with intellectuality, learning and ritual, as opposed to Netzach, Victory, which is the power of energy to overcome all barriers and limitations, and is associated with emotion and passion, music and dancing. Both these forces find balance in Yesod, foundation, the world of the unconscious, where the different energies created await expression in the lowest world of Malkuth, the Kingdom. The archangel of this sphere is Michael, and the Bene Elohim is the Angelic order. The opposing demonic order in the Qliphoth is Samael, headed by the Archdemon Adrammelech.
' ("Knowledge Bridge") is one of the main access points to the campus at ' ("Backyard Island"). The UFRJ keeps an "open-doors policy" regarding foreigners who arrive at it to disseminate or accumulate expertise; this also allows for internship or job opportunities for its teaching staff in different institutions and areas of research. International interexchange and partnerships are profuse, leading to reformist tendencies that most of times successfully coexist with the university's strong traditional ties. The UFRJ adopts the Roman goddess Minerva - patroness of the Arts and all professions; also associated with knowledge and intellectuality - as its mascot, and many sculptures depicting the goddess are seem scattered throughout the institution.
After he died, his poems were published in a number of books. His poetry, lyrical and philosophical, reveals a profound intellectuality and a high level of general culture. As the simplistic literary taste of Soviet ideology is being gradually discarded, believe experts, his poems are apt to serve as examples guiding all poets and authors in their creative endeavor in the post-Soviet period, whether they be Tatars or Turks in general. Derdmend was commemorated in December 2009 on the 150th anniversary of his birth by a one-day conference at the National Museum and a gala night at the opera in Ufa, the capital of Bashkortostan.
There are more than 75 textile colonies recorded; although there were also mining, metallurgy and agricultural colonies. The second third of the 19th century saw a Catalan cultural renaissance (Renaixença), a cultural movement to recover Catalan language and culture after a long period of decay. As with most of the other Romantic movements, it was noted for its admiration of the Middle Ages, which was often reflected in art and, in Barcelona, the literary contest known as Floral Games (Jocs Florals) was revived. The historical research of Antoni de Capmany, the interest in normalizing the Catalan language and the emergence of an incipient intellectuality interested in popular culture are already produced during the Enlightenment.
Gabriel served as secretary of the "New Yorkers" club, founded February 4, 1907, whose "object" was to "facilitate social intercourse, broaden intellectuality, encourage congeniality and harmony and promote the general progress of New York women." As of 1916, Gabriel, along with Rose Falls Bres, founded a publication called Oyez that aimed to "draw the attention of women to their complete lack of legal status." In 1919, Gabriel sponsored a resolution by the New York Federation of Women's Clubs calling upon fashion designers to produce less revealing clothing. Gabriel opposed the League of Nations and, accordingly, was involved in an organization called the Special Campaign Committee of American Women Opposed to the League of Nations as of late 1919.
Following his father's death in 1895 Jarry used his inheritance to found Perhinderion, a journal whose title is a Breton word for pilgrimage. The journal was dedicated to juxtaposing conflicting elements often seen separately in art, such as intellectuality and naiveté, as well as presenting the complete works of Albrecht Dürer, a 15th-century painter and printmaker from Germany. Special attention was paid to Dürer's Saint Catherine which is highly symbolist in the way it moves between the formal and the hallucinatory. Jarry declared in the first issue of Perhinderion that the reproductions of the woodcuts would be photoengraved ... without reducing their size, and struck ... on laid paper, which is the most similar to the original paper.
In 1914, Arthur Jerome Eddy examined what made Archipenko's sculpture, Family Life, exhibited at the Armory Show unique, powerful, modern and Cubist: > In his "Family Life," the group of man, woman, child, Archipenko > deliberately subordinated all thought of beauty of form to an attempt to > realize in stone the relation in life that is at the very basis of human and > social existence. Spiritual, emotional, and mathematical intellectuality, > too, is behind the family group of Archipenko. This group, in plaster, might > have been made of dough. It represents a featureless, large, strong male—one > gets the impression of strength from humps and lumps—an impression of a > female, less vivid, and the vague knowledge that a child is mixed up in the > general embrace.
Due to his short period of rule and that he didn't pass many significant reforms, his reign is considered to be an extension of Lê Thánh Tông's rule. The new emperor was known to historical annals as Lê Hiến Tông. In early 1499, several high-ranking officials including Lê Vĩnh and Lê Năng Nhượng persuaded Hiến Tông to choose an heir in order to maintain the dynasty's and the nation's security and sustainability. Hiến Tông agreed; and although the emperor had two elder sons: Lê Tuân and Lê Tuấn, Lê Thuần was designed as crown prince due to his deep interest in intellectuality and Neo-Confucianism, which caused Hiến Tông to perceive him as being far superior to his two older brothers.
In second 25 years step of Hidayatullah, education has a central and strategic role, especially when it is connected with effort to enhance human resources quality. It is caused by the realization for human standing and prestige increase and socialization of Islam values can be done only by high quality human resource. According to Islam terminology, high quality human resource is human being capable to use all thinking and recitation potency inside himself or herself well balanced so that all domination of science, domination of technology and his/her skill give benefit to himself/herself, his/her environmental and world generally. Therefore, the development of human resource must be focused on the principles of tauhid and good behaviour without ignoring standing of intellectuality.
Tejera's work in Plato studies emphasizes the nature of Plato's Dialogues as the dramatized conversational encounters and communicative interactions that their design shows them to be, as well as their character as literary works of art. He attends to the tone in which Plato's Socrates addresses his interlocutors to obtain satirical effects by persistent dialogical wit, humor and irony, often missed by readers. His published works on Plato establish that the dialogues are satirical of Spartan militarism and Pythagorean intellectuality, as well as of faction (reactionary dissent, partisanship, etc.) whether democratic or oligarchical. He has advanced this line of scholarship to counter the traditionalist reading of Plato with its predilection for ethical or political propositions, and supplanted it with the Columbia University School reading of the Dialogues through their literary construction and expressive speech.
2 during Monteux's final season with the San Francisco Symphony Orchestra in 1952. The San Francisco News reported: "Mastery of classic models plus individual dynamic freedom – a blending of the best from the old school of piano playing and the new. Beauty of tone and variety of colour and dynamics, together with Spivakovsky’s fine sculptural sense and appreciation of climactic values resulted in a beautiful projection of the musical score. Spivakovsky’s performance bespoke intellectuality as well as musicality."San Francisco News, 1952 In Great Britain, he gave one of the first classical music performances on television in 1952 and his concert performance of Tchaikovsky's Piano Concerto No. 1 with the Hallé Orchestra was selected for broadcast by the BBC during the Coronation of Queen Elizabeth II celebrations in 1953.
Esa Unggul University (UEU) was founded in 1993 under the auspices of the “Kemala Mencerdaskan Bangsa Education Foundation”, a leading private university and one of the best private universities in Indonesia that has a vision which is to become one of World-class universities based on intellectuality, creativity, and entrepreneurship which excels in quality management and execution of University’s value of education, research, and community service. And has the Mission to organize quality and relevant education, Creating a conducive academic atmosphere, Creating leaders with character and high competitiveness. In the last decade EUU has experienced a very rapid development to become one of the leading Private Universities in Jakarta. History records that EUU is a university that pioneered the establishment of a Medical Record Academy and the first Applied Physiotherapy Bachelor Program in Indonesia.
Ganeshâ, "Lord of meditation and mantras", "Lord of Knowledge", and "Lord of Categories", would be displayed in the front page cover of the Symbolism of the Cross's original edition The Introduction to the study of the Hindu doctrines had, among its objectives, the purpose of giving the proper intellectual basis to promote openness to the study of eastern intellectuality. The study of Hindu doctrines is continued in his book Man and His Becoming According to the Vedanta by taking the specific viewpoint of the human being's constitution according to the Vêdantâ: Guénon states that his goal is not to present a synthetic exposition of all vedic doctrines "which would be quite an impossible task", but to consider "a particular point of that doctrine", in that case the definition of the human being, in order to contemplate afterwards other aspects of metaphysics.
Following the National Socialists arrival in power, he became a staff music writer at the Berliner Lokal-Anzeiger until 1944. In 1934, he expressed agreement with nationalist socialist cultural policy with regards to the "Neue Musik" (new music), which he described as a "Rotting bacillus, deliberately and calculatedly inoculated into the cultural body [...]" In 1939 he wrote an antisemitic article for the magazine Deutsches Volkstum in which he described the Jewish people's intellectuality as "mere means to the end of exerting power" and "effective method of decomposition, an explosive for splitting the dominated people into powerless classes". After the war, Abendroth's work was examined by the Allied Control Council during the so-called Denazification processes. He was deemed to be a german-nationalist antisemite rather than a nationalist-socialist one and as such given 'employable' status.
Spielhagen was born in Magdeburg and brought up in Stralsund, where his father was appointed a government architect in 1835. He attended the gymnasium (roughly equivalent to an American high school) in Stralsund, studied law, and subsequently literature and philosophy at the universities of Berlin, Bonn and Greifswald. At Bonn, he was a member of the Burschenschaft Franconia, which at that time also included Carl Schurz, Johannes Overbeck, Julius Schmidt, Carl Otto Weber, Ludwig Meyer and Adolf Strodtmann. In his Reminiscences, Schurz recalls Spielhagen as a person “in whom, in spite of his somewhat distant and reserved character, we all recognized a man of rare intellectuality and moral elevation, and who later became a star of the first magnitude among the novelists of the century.” After leaving university, he tried his hand at being a private tutor, an actor, a soldier and a teacher in a school in Leipzig, but upon his father's death in 1854 he devoted himself entirely to writing.
That same year a group of Poteat's current and former graduate students gathered in a retreat setting at Fort Caswell, South Carolina, to share in the intellectual friendship that they had enjoyed under his mentorship and to ponder some of the many issues he had posed for them to consider. Poteat himself joined the following year, when the group met at a retreat center in the mountains near Dutch Creek Falls, North Carolina. The meetings continued approximately annually under a number of names including "the Poteat Bunch", "La Cosa Nostra della Poteat", and "The Dutch Creek Falls Symposium", concluding in 1975 at a location just outside Chapel Hill. At subsequent gatherings devoted to Poteat's work held by the Polanyi Society, participants concurred that, in contrast to the hypercritical intellectuality typifying modern academic culture, the gatherings exhibited a quality of Post- Critical intellectual life often described and celebrated in Polanyi's writing and underscored by Poteat, namely "conviviality", and that the group exemplified a "convivial order".
He has also challenged the idea that "the intrinsic worth of a musical piece is defined solely by its 'intellectual' content; and that the degree of intellectuality is signified entirely by the degree of atonalism involved in its construction." Burstein is also known for a strong commitment to humanism and to issues of social concern. This is expressed in the subject matter of several of his works, including The Year's Midnight – A Meditation on the Holocaust (2000) and the opera Manifest Destiny (2004, revised as Manifest Destiny 2011 in 2011), in which would-be suicide bombers reject violence in favour of a desire for peace.Manifest Destiny 2011 event page at OperaUpClose website (accessed 8 September 2011)"The power of love" – article by Jonathan Lennie, published in ‘’Time Out’’ #2142, 8 September 2011Manifest Destiny 2011 Critics's Choice page at Time Out homepage (accessed 8 September 2011) He is associated with the Stop The War Coalition, giving press conferences with Bianca Jagger and Walter Wolfgang and performing benefits alongside Julie Christie and Michael Nyman.

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