81 Sentences With "inmost" | Random Sentence Generator

" It thus can characterize "the individual himself in his most personal inmost being.

He rifles through the notes in her books, seeking to channel the "shining, inmost psyche" she withholds from him.

The psalmist wrote, "For you created my inmost being; you knit me together in my mother's womb" (Psalm 139:13).

By Peshat, Remez, Drash, and finally by Sód—with that secret and inmost heart that looks at what the world can bear and be.

This is the real moral function of the memoir: to say the uncomfortable, even the unsavory truth of one's inmost being, so the reader might recognize herself and feel less alone.

But inmost cases, the damages a consumer could sue for is just the difference in cost between the $100 price they paid for a Kobe steak and the $10 steak it really was.

Can you swipe to find what Anne from Anne of Green Gables described as, "a bosom friend — an intimate friend, you know — a really kindred spirit to whom I can confide my inmost soul"?

"Brandeis had planned to give as an example the newly invented technology of television that, he would explain, enabled the government 'to peer into the inmost recesses of the home,'" Chief Justice Roberts wrote.

The glare from the enkindled roof illumined its inmost recesses.

To the outer glozing fame That now attires us splendent, we may add Inmost applause.

The Mind is bipolar in that intellect and reason comprise the 'sense' and nous poeticos and nous patheticos, the dual aspects of the nous itself, "the inmost nature" of mind. :The flux and reflux of the mind in all its subtlest thoughts and feelings…in its inmost nature - in modes of inmost being - the tremulous reciprocations of which propagate themselves even to the inmost of the soul. (Biographia Literaria) For Coleridge, the mind was an action, a power not a thing, ('the mind's self- experience in the act of thinking') and in this power there are two powers, active and passive, with the imagination functioning in-between. :There are evidently two powers at work, which relatively to each other are active and passive; and this is not possible without an intermediate faculty, which is at once both active and passive.

Trails to Inmost Asia. Yale University Press The US National Champion, measuring high in 2011, grows in Berrien County, Michigan.American Forests. (2012). The 2012 National Register of Big Trees.americanforests.

The first recitative for tenor introduces the situation: "" (Blessed mouth! Mary makes the inmost part of her soul known through thanks and praise). It is accompanied by chords of the strings.

HA Marcus 2.4; Birley, Marcus Aurelius, 62. This was the age of the Second Sophistic, a renaissance in Greek letters. Although educated in Rome, in his Meditations, Marcus Aurelius would write his inmost thoughts in Greek.Alan Cameron, review of Anthony Birley's Marcus Aurelius, Classical Review 17:3 (1967): 347.

4; Birley, Marcus Aurelius, p. 62. This was the age of the Second Sophistic, a renaissance in Greek letters. Although educated in Rome, in his Meditations, Marcus would write his inmost thoughts in Greek.Alan Cameron, review of Anthony Birley's Marcus Aurelius, Classical Review 17:3 (1967): p. 347.

God's works reveal who he is in himself; the mystery of his > inmost being enlightens our understanding of all his works. So it is, > analogously, among human persons. A person discloses himself in his actions, > and the better we know a person, the better we understand his actions.CCC > §236.

Those on the upper spiral are rather the larger. The middle of the whorl for about 0.25 cm is bare. On the base there are five closely beaded threads, of which the inmost and strongest defines the umbilicus. Between the outermost and the carina is a broad slightly sunken furrow.

The name 'karagatch' (:'black tree' in the Turkic languages, widely used for 'elm') has historically also been applied to U. minor 'Umbraculifera' (syn. U. densa) from the same region , and more loosely to field elm found in Turkey and to U. pumila found in Mongolia. de Roerich, G. (1931). Trails to Inmost Asia.

Therefore we have to admit that we do not know the inmost fabric of nature, its intima fabrica, as Albrecht von Haller (1708–1777) put it, that serves as origin of consciousness. In Holenstein's view an enlarged naturalist understanding of consciousness seems to be valid in psychology as well as in ethics.

War would be practised no more as soldiers turned their swords into ploughshares on "red anvils". Finally, "timid lovers" would see the "fulfilment of their inmost thought." These are the pranks the Witch "played among the cities of mortal men." The Witch was able to envision and foresee a future Utopia for all mankind.

Altruism cannot be given to a man in the form of knowledge. Such attitude must develop out of the impulse of the inmost free will of a person. Yet Walter saw altruism as one of the most important features of a Christian attitude towards God. At that stage Walter also sharply differentiated between occultism and Christianity.

The Inner Being, or Subliminal, includes the inner realms or aspects of the physical, vital and mental being. They have a larger, subtler, freer consciousness than that of the everyday consciousness. Its realisation is essential for any higher spiritual realisation. The Inner Being is also transitional between the surface or Outer Being and the Psychic or Inmost Being.

In the cloister the nuns devote themselves totally to God and perpetuate that singular gift which Dominic had of bearing sinners, the down-trodden and the afflicted in the inmost sanctuary of his compassion. They incarnate in their lives the cry of Dominic: “O Lord, what will become of sinners!” The nuns celebrated their 800th anniversary in 2006.

In this version, John Balance's improvised phrase, "Why can't we all just walk away," is clearly heard instead of nearly inaudible. A hidden track of Thomas Ligotti reading from his story Les Fleurs appears at the end of the album. Originally available on compact disc and vinyl, the album was reissued as part of the boxed set The Inmost Light in 2007.

The dedication sermon was preached by Rev. Ansel D. Eddy, the text from Luke 10:20. The choir, believed to have been led by William Ketchum, sang "I Was Glad" and "Lord, From Thine Inmost Glory, Send". During those early years, pews were "sold" to families or individuals subject to a pew tax of seven per cent, of the original valuation.

Literary influences include Lautreamont's Les Chants de Maldoror, the Bible, The Poetic Eddas, Hildegard von Bingen, John Dee's Heptarchia Mystica, The Thunder, Perfect Mind, William Blake, Louis Wain, writer Thomas Ligotti, occult British author Arthur Machen (originator of the title "The Inmost Light"), M.R. James's various ghost stories, The Cloud of Unknowing, Count Eric Stenbock, and Russell Hoban's Riddley Walker.

Karachi, 1993. . The Saser Pass could not be avoided in summer and took a huge toll on caravan pack animals, such as ponies and mules. It was too icy for the Bactrian camels, which were the usual pack animals to the north of the Saser Pass.Trails to Inmost Asia: Five Years of Exploration with the Roerich Central Asian Expedition, p. 42.

She was the general editor of materials for the Methodist Sunday School. Lathbury said that she became involved with Christian service full-time because God said to her, "Remember, my child, that you have a gift of weaving fancies into verse and a gift with the pencil of producing visions that come to your heart; consecrate these to Me as thoroughly as you do your inmost spirit".

Although only fragments of his work have survived, it was a humorous anthology of homosexual advocacy, written with an obvious enthusiasm for its subject. It contains the argument: "Unnatural Desire is a Contradiction in Terms; downright Nonsense. Desire is an amatory Impulse of the inmost human Parts: Are not they, however constructed, and consequently impelling, Nature?" Jeremy Bentham, an early advocate for the decriminalisation of homosexuality.

The entrance was a narrow passage extending some 60 metres in length from the outer edge of the second ditch to gates at the inmost end. The width of the passage varied between 8 and 12 metres along most of its length before narrowing to some 3 to 3.5 metres at the gates. The gates were supported on timbers in two massive holes, 90 centimetres in diameter.

He wrote in a programme note for the work that he had sought "to suggest the revelries of the 'Hidden People' in the inmost deeps and hollow hills of Ireland". The literary basis for the piece is Yeats's collection The Wanderings of Oisin.Scott-Sutherland, p. 36 The fairy princess Niam falls in love with the Irish hero, Oisin and his poetry, and persuades him to join her in the immortal islands.

Darwin reacted positively to a tract by the American Francis Abbott proposing "the extinction of faith in the Christian Confession" and a new humanist "Free Religion" for the "spiritual perfection of the individual and the spiritual unity of the race". He subscribed to Abbott's weekly The Index and allowed it to print his endorsement of the tract's "truths", "I admire them from my inmost heart & I agree to almost every word".

This, in contrast, causes Jupiter to move slightly inward. The low rate of orbital encounters governs the rate at which planetesimals are lost from the disk, and the corresponding rate of migration. After several hundreds of millions of years of slow, gradual migration, Jupiter and Saturn, the two inmost giant planets, cross their mutual 1:2 mean- motion resonance. This resonance increases their orbital eccentricities, destabilizing the entire planetary system.

Several large bays distinctly shape its coast. Boston is the largest city, at the inmost point of Massachusetts Bay, and the mouth of the Charles River. Despite its small size, Massachusetts features numerous topographically distinctive regions. The large coastal plain of the Atlantic Ocean in the eastern section of the state contains Greater Boston, along with most of the state's population, as well as the distinctive Cape Cod peninsula.

The last chapter was completed in June 1891. Machen sent the novella to the publisher Blackwood, who rejected it, deeming it a clever story that "shrink[s]...from the central idea." It was accepted by John Lane and published in 1894. When published as a book, The Great God Pan was accompanied by another Machen tale called "The Inmost Light" which also features a mad scientist and elements of science fiction.

These are different from the inmost Atman (soul, self). The Atman, with its unending power, states the text, is exclusive bliss, transcendent and shines. In verses 10 to 14, the text states, everything is Shiva, that which changes is Shiva, and that which is not subject to change is also Shiva. Doubts arise in the Jiva (life force, doer) by agitation of the mind, states the text, and the Jiva (doer) is bound by karma.

The human voice (the song proceeds) cannot express so sweetly what is inmost. Unlike the skylark, Man has not such a "song seraphically free/Of taint of personality". In the lark's song, the human "millions rejoice/For giving their one spirit voice". Yet there are those revered human lives, made substantial by trials and in loving the earth, which though themselves unsinging yet come forth as a song worthy to greet heaven.

The Great God Pan is a horror and fantasy novella by Welsh writer Arthur Machen. Machen was inspired to write The Great God Pan by his experiences at the ruins of a pagan temple in Wales. What would become the first chapter of the novella was published in the magazine The Whirlwind in 1890. Machen later extended The Great God Pan and it was published as a book alongside another story, "The Inmost Light", in 1894.

The seventh Prapathaka of Maitrayaniya Upanishad states that the Soul is "the inmost being of everything", it is unlimited and it is manifestation of one Brahman. It is Soul, it is deep, it is pure, it is brilliant. The Soul is tranquil, it is fearless, it is sorrowless, it is indescribable joy.Max Muller, The Upanishads, Part 2, Maitrayana-Brahmana Upanishad, Oxford University Press, pages 338-346 It is intelligent, it is patient, it is truth, it is harmony.

In music, the composer John Ireland found Machen's works to be a life-changing experience that directly influenced much of his composition. Mark E. Smith of The Fall also found Machen an inspiration. Likewise, Current 93 have drawn on the mystical and occult leanings of Machen, with songs such as "The Inmost Light", which shares its title with Machen's story. Some artists on the Ghost Box Music label like Belbury Poly and The Focus Group draw heavily on Machen.

All the Pretty Little Horses (TheInmostLightItself) is an album by English band Current 93. It forms the second part of the Inmost Light trilogy; the first being 1995's Where the Long Shadows Fall (Beforetheinmostlight) and the last being 1996's The Starres Are Marching Sadly Home (Theinmostlightthirdandfinal). Unlike its bookends, All the Pretty Little Horses is a full-length album. Like the earlier Of Ruine or Some Blazing Starre, All the Pretty Little Horses contains several songs based on repeating melodic themes.

The term "immanent Trinity" focuses on who God is; the term “economic Trinity” focuses on what God does. According to the Catechism of the Catholic Church, > The Fathers of the Church distinguish between theology (theologia) and > economy (oikonomia). "Theology" refers to the mystery of God's inmost life > within the Blessed Trinity and "economy" to all the works by which God > reveals himself and communicates his life. Through the oikonomia the > theologia is revealed to us; but conversely, the theologia illuminates the > whole oikonomia.

Assumption of the Virgin by Francesco Botticini at the National Gallery London, shows three hierarchies and nine orders of angels, each with different characteristics. Orthodox icon of nine orders of angels. Baptistery in Florence depicts (in the inmost octagon of images) seven of the orders of angelic beings (all but the Seraphim and Cherubim), under which are their Latin designations. A hierarchy of angels is a belief or tradition found in the angelology of different religions, which holds that there are different levels or ranks of angels.

'" Arcana > Caelestia 1798.3 ;Prayer : To foster in students an understanding and delight in the forms and uses of prayer. > "[T]hat they ought to pray daily and this with humility." Arcana Caelestia > 5135: 3 ;The Church : To foster in students a knowledge of the church and its role in their lives, and an understanding and appreciation for those of the universal church. > "The Lord's Church is diffused through the whole world, but its inmost is > where the Lord is known and acknowledged, and where the Word is.

The supraorbital foramen is a small groove at superior and medial margin of the orbit in the frontal bone. The supraorbital nerve passes through this notch prior to dividing into superficial and deep components that provide sensory innervation to the ipsilateral forehead. The supraorbital nerve is a branch of the frontal nerve arising from the ophthalmic division of the trigeminal nerve (cranial nerve V). The foramen sits on the inmost, lower margin of a groove splitting the supraorbital ridge into a central and two distal sections.

21):"Empty not thine inmost soul to everyone, nor spoil (thereby) thine influence" (Proverbs 23:10): "Remove not the widows landmark; And enter not into the field of the fatherless." (Amenemope, ch. 6): "Remove not the landmark from the bounds of the field...and violate not the widows boundary""The Legacy of Egypt", S. R. K. Glanville, contributor W. O. E Oesterley, p. 246–248, Oxford, 1942 (Proverbs 23:12):"Apply thine heart unto instruction and thine ears to the words of knowledge" (Amenemope, ch.

' This world beyond the confines of space and time involved an 'ethereal element' by means of which individual entities, at base non- material, could communicate via 'the tremulous reciprocations of which propagate themselves to the inmost of the soul'. And these tremulations operate on and between entities via one's deep desire (love-resonance) that creates a circuit between subject and object, such that one has access via an inner organ (Coleridge's "inmost mind" or Goethe's Gemüt) and the corresponding 'philosophic' or re-emergent Greek noetic organ. All knowledge for Coleridge rests on the "coadunation" of subject and object, of the representation in the mind (thought) of a sense experience with the object itself, which can only occur where there is a connection between subject and object ('a reciprocal concurrence of both') beyond pure sense-experience, such that the thought that arises out of 'the mind's self-experience in the act of thinking' produces not a representation but a phenomenon (in the Heideggerian sense) that is the re-enactment in the mind of reality (such as for Collingwood in his Idea of History) and as such is knowledge that is apodictic, heuristic and hermeneutic all at the same time.

But heaven help the > one whose pretensions he chooses to demolish. His sentences march like > ordered battalions against the inmost citadel of the man's arguments, and > reduce them to rubble; meanwhile his reservations stand like armed sentries > against the most silent approach and every attempt at encirclement by the > adversary. The reduction to absurdity of Nacionalista senator Zulueta's > conception of sound foreign policy was a shattering experience, the skill > that goes into the cutting of a diamond went into the work of demolition. > There was no slip of the hand, no flaw in the tool.

Father Michael O'Flanagan's last letter, sent to his old friend Bernie Conway in Cliffoney, 2 August 1942. After a short illness in the nursing home at 7 Mount Street Crescent, Dublin, O'Flanagan died of stomach cancer on at 4.30 pm on Friday 7 August 1942, within a few days of his sixty-sixth birthday. His last letter was to Bernie Conway of Cliffoney, dated 2 August 1942: > Dear Bernie, Good bye to you and to dear dear Cliffoney. I am dying with a > very special love of the people in my inmost heart.

Living underground for centuries among irradiated ruins has transformed them physically; their psychic powers increased, as their appearance became disfigured through severe genetic mutation. The underground mutant people wear masks and wigs to resemble their ancestors more closely, and speak through telepathy, saving their voices for worship. They also regard their severe physical mutation as a true blessing of "the divine bomb". During their worship ceremonies, the mutants remove their masks, revealing their "inmost selves" unto their god, and much of their speech and daily rituals are stylized around terms used within the nuclear industry.

Of these there are on each row twenty to twenty-five. They are scarcely connected by a spiral thread. The periphery is sharply angulated and defined by an expressed and tubercled carina, the tubercles of which are hardly so strong as those of the second row above, which from its larger points projects quite as much as the carina. On the base there is an infracarinal furrow and three or four sharpish, equally parted, faintly tubercled, spiral threads, the inmost of which is most distinctly tubercled, and defines the umbilical depression.

Translators of Tsvetaeva's work into English include Elaine Feinstein and David McDuff. Nina Kossman translated many of Tsvetaeva's long (narrative) poems, as well as her lyrical poems; they are collected in two books, Poem of the End and In the Inmost Hour of the Soul. J. Marin King translated a great deal of Tsvetaeva's prose into English, compiled in a book called A Captive Spirit. Tsvetaeva scholar Angela Livingstone has translated a number of Tsvetaeva's essays on art and writing, compiled in a book called Art in the Light of Conscience.

The song is a contemporary version of a classic worship song making the case for "10,000 reasons for my heart to find" to praise God. The inspiration for the song came through the opening verse of Psalm 103: "Praise the Lord, my soul; all my inmost being, praise his holy name". It is also based on the 19th century English hymn "Praise, My Soul, the King of Heaven" written by Henry Francis Lyte. Redman recalled the writing of the song was through an initial idea or suggestion from co-writer Jonas Myrin.

Ashton places Adams in the same category as artists like Odilon Redon and Mark Tobey, in that they each "seek to find what is 'within' the inmost secrets of the universe". Hilton Kramer further noted that Adams has a "mystical temperament" and is "extraordinarily inventive in conjuring up a world of delicate perceptions and inward feelings". Kramer also notes that her "paintings fill the eye with an almost hypnotic bath of completely delightful visual detail". In 2003, Adams exhibited a collection of new paintings at the Zabriskie Gallery including both small and larger works.

The continuous inmost interplane struts were replaced by short struts between the lower longerons and the lower wing and a cabane consisting of two sets of inverted V struts supplemented by a single strut between the centre of the upper wing and the nose of the aircraft. Trials of the aircraft revealed that the wing spars were too flexible, and although an attempt was made to address this problem by adding short kingpost-bracing to the rear spar, by this time the Italian blockade of Turkey made delivery difficult, and no further development was carried out.Barnes 1988, p. 68.

Lyrically, the album revolves around the ideas of pain and death, specifically as reflected in Patripassianist philosophy, along with the overarching concept of the "inmost light", or soul. In contrast, the music itself is some of Current 93's most traditional, relying heavily on acoustic guitar. Exceptions appear in the form of two spoken-word tracks: the ominous, drone-based round "Twilight Twilight Nihil Nihil", and "Patripassian", backed mainly by a heavily treated loop of Carlo Gesualdo's Miserere. The album opens with "The Long Shadow Falls", a conceptual link and recap of the previous EP, Where the Long Shadows Fall.

The Starres are Marching Sadly Home (Theinmostlightthirdandfinal) is an EP by the experimental music collective Current 93. It is the final part in the Inmost Light Trilogy, a cycle of three thematically related recordings released in 1995 and 1996. The Starres are Marching Sadly Home is the most experimental of the three, serving as an epilogue to the centerpiece album All the Pretty Little Horses and the introductory EP Where The Long Shadows Fall (Beforetheinmostlight). Like Long Shadows, The Starres is a lengthy, minimal piece with eerie loops and layered vocals; unlike Long Shadows, this piece features full, continuous lyrics.

1, pages 49-59 Paul Deussen, in his preface to Taittiriya Upanishad's translation, states that Ananda Valli chapter of Taittiriya Upanishad is "one of the most beautiful evidences of the ancient Indian's deep absorption in the mystery of nature and of the inmost part of the human being".Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass, , page 232 The Taittiriya Upanishad has been translated into a number of Indian languages as well, by a large number of scholars including Dayanand Saraswati, Bhandarkar, and in more recent years, by organisations such as the Chinmayananda mission.

Sections 6.18 through 6.30 of the Maitri Upanishad is another motley collection of various theories. The supplementary section starts with the theory of Yoga, as the way by which the highest human goal of Self-knowledge can be attained. Paul Deussen states that this highest goal is the knowledge of Atman (Soul, Self, one's inmost being), and with that knowledge realized, becoming one with the Atman.Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass, , pages 358-361 Along with Katha Upanishad and Shvetashvatara Upanishad, the Maitri Upanishad offers one of the oldest known descriptions of Yoga theory.

There is no other means to liberation other than realizing the identity of Atman and Brahman, asserts the text. The Upanishad asserts that Samadhi while being a yogic accomplishment is not Self-knowledge and moksha, nor is it the dissolution of mind to external objects. The highest state is, translates Ayyangar, oneness with the inmost Brahman. This is when, asserts the text, the yogin fully feels and understands "the radiant knowledge of sun is in me, Shiva is within me, this transcendent radiance in the universe is in me", and such is the conviction with which he attains the union with Mahavishnu within.

This God, asserts the text, is one, and is in each human being and in all living creatures. This God is the soul (Atman) veiled inside man, the inmost self inside all living beings, and that the primal cause is within oneself.A Gough, The philosophy of the Upanishads and ancient Indian metaphysics, Shvetashvatara Upanishad, Trubner Oriental Series, page 231Dominic Goodall (1996), Hindu Scriptures, University of California Press, , pages 201-202 The Upanishad, states it as follows (abridged), Swan (Haṁsa, हंस) is the frequently used symbolic term for the Highest Self (Soul) in Vedic literature, and is used in verses 6.15-6.16 of Shvetashvatara Upanishad to discuss Moksha.

She-wolf and twins Romulus and Remus from an altar to Venus and Mars The wild animals most sacred to Mars were the woodpecker, the wolf, and the bear, which in the natural lore of the Romans were said always to inhabit the same foothills and woodlands.Plutarch, Roman Questions 21, citing Nigidius Figulus. Plutarch notes that the woodpecker (picus) is sacred to Mars because "it is a courageous and spirited bird and has a beak so strong that it can overturn oaks by pecking them until it has reached the inmost part of the tree."Plutarch, Roman Questions 21; also named as sacred to Mars in his Life of Romulus.

As inmost cathedral and garrison towns, the clerical and military elements dominated society, and here were mutually antagonistic, because of the enmity between their respective leaders, the bishop and, the governor. Moreover, Elvas, being a remote provincial centre, abounded in curious and grotesque types. Diniz, who was a keen observer, noted these, and, treasuring them in his memory, reproduced them, with their vanities, intrigues and ignorance, in his masterpiece, Hyssope. In 1768 a quarrel arose between the bishop, a proud, pretentious prelate, and the dean, as to the right of the former to receive holy water from the latter at a private side door of the cathedral, instead of at the principal entrance.

This 'disclosive' language emerges as a result of the cultivation of profound (objective) feeling (Suzanne Langer), and deep thought (involving the inmost mind (nous), in both its nether (the nous patheticos, or Goethe's Gemüt) and upper aspects (nous poieticos or Rudolf Steiner's Geist). Here, the full mind, both mental and noetic, not just the intellect and reason, is active in establishing the meaning of words. Disclosive language taps into and contains the 'fullness of intelligence', expressing living experience (Erlebniss in German). This disclosive language is also one that evolves along with man's consciousness and the progress of science, in that terms come more and more to be desynonymized, such as the famous distinction Coleridge made between imagination and fancy and awareness and consciousness.

The Isha Upanishad is significant for its singular mention of the term "Isha" in the first hymn, a term it never repeats in other hymns. The concept "Isha" exhibits monism in one interpretation, or a form of monotheism in an alternative interpretation, referred to as "Self" or "Deity Lord" respectively. Ralph Griffith interprets the word "Isha" contextually, translates it as "the Lord", and clarifies that this "the Lord" means "the Soul of All, and thy inmost Self – the only Absolute Reality".Book the Fortieth White Yajurveda, Ralph Griffith (Translator), page 304 with footnote 1 The term "This All" is the empirical reality, while the term "renounced" is referring the Indian concept of sannyasa, and "enjoy thyself" is referring to the "blissful delight of Self-realization".

The Chandogya Upanishad in volume 6.9, states that all souls are interconnected and one. The inmost essence of all beings is same, the whole world is One Truth, One Reality, One Soul. Living beings are like rivers that arise in the mountains, states the Upanishad, some rivers flow to the east and some to the west, yet they end in an ocean, become the ocean itself, and realize they are not different but are same, and thus realize their Oneness. Uddalaka states in volume 6.10 of the Upanishad, that there comes a time when all human beings and all creatures know not, "I am this one, I am that one", but realize that they are One Truth, One Reality, and the whole world is one Atman.

The University of Toulouse (founded in 1229) tried to capitalise on the situation by advertising itself to students: "Those who wish to scrutinize the bosom of nature to the inmost can hear the books of Aristotle which were forbidden at Paris." However, whether the prohibition had actually had an effect on the study of the physical texts in Paris is unclear. English scholars, including Robert Grosseteste and Roger Bacon, studied at Paris, when they could have chosen to study at the University of Oxford, where the works could still be discussed in public. It is assumed that at the least they continued to be read in Paris in private, and there are also signs that their discussion had become public by 1240.

According to Presbyterian Eucharistic theology, there is no actual "transubstantiation" in the bread and wine, but that Jesus is spiritually present in the elements of the Eucharist, authentically present in the non-atom-based substance, with which they believe that he is con-substantial with God in the Trinity. They teach that Christ is genuinely there in the elements of the Lord's Supper to be received by them, and not just in their memories, so that it is both a memorial and a presence of Christ. They teach that receiving the Communion elements is taking the symbolic representation of the broken body and shed blood of Jesus into the inmost being, receiving the Jesus who died for our forgiveness and transformation. That humans depend on these elements for their very life and salvation.

There was an additional special release in February 2007, when three test pressings were made in black vinyl. These featured signed and personalized sleeves with gold ink drawing and hand written labels done in black ink. Musically, I Have a Special Plan for This World was a temporary return of sorts by Current 93 to their experimental post-industrial roots, using various unconventional musical instruments and techniques (synthesised drones, found sound, a circuit-bent Speak & Spell) while dispensing almost entirely with the minimal acoustic guitar and piano melodies that characterised the group's sound at that point. There was, however, some continuity musically as the single expanded upon both the nihilistic themes and experimental sonic motifs that appeared in the Inmost Light trilogy of albums from five years prior.

Another story that includes versions of itself is Neil Gaiman's The Sandman: Worlds' End which contains several instances of multiple storytelling levels, including Cerements (issue #55) where one of the inmost levels corresponds to one of the outer levels, turning the story-within-a-story structure into an infinite regression. Jesse Ball's The Way Through Doors features an deeply nested set of stories within stories, most of which explore alternate versions of the main characters. The frame device is that the main character is telling stories to a woman in a coma (similar to Almodóvar's Talk to Her, mentioned above). Samuel Delany's great surrealist SF classic, Dhalgren, features the main character discovering a diary that appears to be written by a version of himself, with incidents that usually reflect, but sometimes contrast with the main narrative.

Sakayanya answers the king's question, in verse 2.2 of Maitri Upanishad, by asserting that Atman (soul, self) exists in every individual, and it is that inmost being which "moves about without moving" (exists everywhere), which dispels darkness of ignorance and error, which is serene, immortal, fearless and soaring for the highest light.Max Muller, The Upanishads, Part 2, Maitrayana-Brahmana Upanishad, Oxford University Press, pages 290-291 The Maitri Upanishad states that this is the message of all Upanishads, Sage Sakayanya thereafter narrates an ancient dialogue between s and Kratu, which is sourced from Rig Veda. The dialogue states that "man was created in the image of its creator, innately has all its powers, and is driven by it". The dialogue raises a series of metaphysical objections and inconsistencies with this premise, and then offers theories to resolve the what, how and why this is so.

The text presents itself as containing the essence of the Rudrayamala-tantra, a Bhairava tantra that is now lost. In the Vijñāna- bhairava-tantra (VBT), Bhairavi, the goddess (Shakti), asks Bhairava (the terrifying form of Shiva) to reveal the essence of how to realize the true nature of reality. In his answer Bhairava describes 112 ways to enter into the universal and transcendental state of consciousness. References to it appear throughout the literature of Kashmir Shaivism, indicating that it was considered to be an important text in this tradition. The VBT describes the goal of these practices, the "true nature of reality", as follows: > “Beyond reckoning in space or time; without direction or locality; > impossible to represent; ultimately indescribable; Blissful with the > experience of that which is inmost; a field of awareness free of mental > constructs: that state of overflowing fullness is Bhairavī, the essence of > Bhairava.

The problem for Coleridge and the Romantics was that the intellect, 'left to itself' as Bacon stated, was capable of apprehending only the outer forms of nature (natura naturata) and not the inmost, living functions (natura naturans) giving rise to these forms. Thus, effects can only be 'explained' in terms of other effects, not causes. It takes a different capacity to 'see' these living functions, which is an imaginative activity. For Coleridge, there is an innate, primitive or 'primary' imagination that configures invisibly sense- experience into perception, but a rational perception, that is, one raised into consciousness and awareness and then rationally presentable, requires a higher level, what he termed 'secondary imagination', which is able to connect with the thing being experienced, penetrate to its essence in terms of the living dynamics upholding its outer form, and then present the phenomena as and within its natural law, and further, using reason, develop the various principles of its operation.

Gorra’s Portrait of a Novel: Henry James and the Making of an American Masterpiece (2012) is a critical biography that uses its commentary on James’s 1881 novel, The Portrait of a Lady, as a point of entry not only into James’s life but also into the literary culture of the late nineteenth century. It was praised by Cynthia Ozick for presenting its subject with all “the sensuous immediacy of his quotidian reality: the rooms he lived in, the streets he trod, and the very texture of his inmost sensibility…. In Gorra's ingenious and capacious reading, James stands before us with a clarity of seeing and feeling given to no previous biographer.” His other books include The English Novel at Mid-Century (1990), an account of British fiction in the generation of Evelyn Waugh and Anthony Powell, which began as a doctoral thesis at Stanford University, where it won the English Department’s Alden Dissertation Prize.

For example, the Brihadaranyaka interprets the practice of horse-sacrifice or ashvamedha allegorically. It states that the over-lordship of the earth may be acquired by sacrificing a horse. It then goes on to say that spiritual autonomy can only be achieved by renouncing the universe which is conceived in the image of a horse. In similar fashion, Vedic gods such as the Agni, Aditya, Indra, Rudra, Visnu, Brahma, and others become equated in the Upanishads to the supreme, immortal, and incorporeal Brahman-Atman of the Upanishads, god becomes synonymous with self, and is declared to be everywhere, inmost being of each human being and within every living creature.Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass, , pages 350-351Paul Deussen, , University of Kiel, T&T; Clark, pages 342-355, 396-412 The one reality or ekam sat of the Vedas becomes the ekam eva advitiyam or "the one and only and sans a second" in the Upanishads.

The formation program of Theological College is guided by the principles and ethos of the Sulpician Fathers as articulated by Father Jean- Jacques Olier, founder of the Society of St. Sulpice: “to live supremely for God in Christ Jesus our Lord, so much so that the inner life of His only Son should penetrate to the inmost depths of our heart and to such an extent that everyone should be able to say ‘It is no longer I who live, but Christ who lives in me.'” Founded to reform the clergy in 1630s France, the Society retains its commitment of “developing men of character, educating effective priests, forming pastoral leaders and nurturing an apostolic spirit.” The Society’s five hallmarks are a commitment to ministerial priesthood, the cultivation of an apostolic spirit, an emphasis on spiritual formation, the creation of a formational community, and the exercise of collegiality. This approach gives special emphasis and recognition to the importance of mental prayer and spiritual direction.

Peter became Archbishop of Sens in 1200. His interest in the intellectual life of Paris was undiminished: in 1210 he convoked a council at Paris that forbade the teaching, whether in public or privately, of the recently rediscovered Natural Philosophy (the Physics and very likely the Metaphysics) of Aristotle and the recently translated commentaries on Aristotle of Averroës (nec libri Aristotelis de naturali philosophia nec commenta legantur Parisius publice vel secreto), texts which were beginning to revolutionize the medieval approach to logical thinking, At the same time the council consigned to the public flames a work of David of Dinant that had been circulated since the end of the century, De Tomis, id est de Divisionibus (called the "Quaternuli"), which proposed that God is the matter which constitutes the inmost core of things (de Wulf 1909), a form of pantheism that was condemned by Albert the Great and Thomas Aquinas. A manuscript of his commentary on Psalms is at the Bodleian Library, Oxford.

In upāsanā the movement starts from the outer extremities and gradually penetrates into the inmost recesses of the soul, and the whole investigation is conducted in two spheres, in the subject as well as in the object, in the individual as well as in the world, in the aham as also in the idam , in the adhyātma and also in adhidaiva spheres and conducted synthetically as well as analytically, through apti as well as samrddhi, which the Bhagavad Gita calls yoga and vibhooti . The vidyās do not rest content in knowing the reality simply as a whole but proceed further to comprehend it in all its infinite details too. The higher includes the lower grades and adds something more to it and never rejects it; the lower has its fulfilment in the higher and finds its consummation there but never faces extinction. All forms of contemplation have only one aim: to lead to the Supreme Knowledge and hence they are termed as vidyās; through vidyā, which is amrta, one attains immortality (Shvetashvatara Upanishad Verse V.1).

In 1985, the Vatican hosted a colloquium on "Adrienne von Speyr e la sua missione ecclesiale" [Adrienne von Speyr and her ecclesial mission], with presentations by Angelo Scola, Antonio Sicari, Marc Ouellet, Joseph Fessio, S.J., and others. Pope John Paul II said in his closing address to the participants: > I would like to take this opportunity to greet the members of the Community > of Saint John, which owes its very foundation to a sublime inspiration on > the part of Adrienne. She had a special love for “the disciple whom Jesus > loved,” the last, most profound expositor, as she saw him, of the mystery of > Jesus, of the Father’s love for the world, and of the Holy Spirit whose sure > hand guides us into the full light of the revelation of Father and Son. Her > insight into the inmost communion of faith and love uniting the Mother of > Jesus and the one disciple who persevered with her under the Cross was no > less profound; it was here that she glimpsed the virginal origin of the > Church that would be entrusted to Peter’s care.

Until reason is consciously apprehended, we remain in a plant or animal-like state of consciousness, but when apprehended, we are "awake" (reborn in spirit). The last stage requires the active understanding, which is the intellect fully irradiated by reason, itself irradiated by Nous. :There are evidently two powers at work, which relatively to each other are active and passive; and this is not possible without an intermediate faculty, which is at once both active and passive...In philosophical language, we must denominate this intermediate faculty in all its degrees and determinations, the IMAGINATION, the compleating power which unites clearness with depth, the plenitude of the sense with the comprehensibility of the [intellect], impregnated with which the [intellect] itself becomes [understanding]– an intuitive and living power. (Biographia Literaria) This then allows for “speculation,” which is the Baconian realisation of the natural idea out of natura naturata, or the outer appearances of things, guided by the forethoughtful inquiry (lumens siccum) coming from what Coleridge termed the more inmost part of the mind, the noetic capacity or nous. Without such irradiation from both the nous and reason, we end up with “lawless flights of speculation” (Coleridge).

There are a number of clever approaches to implementing the inmost loop, since listing the elements of a lattice within a rectangular region efficiently is itself a non-trivial problem, and efficiently batching together updates to a sieve region in order to take advantage of cache structures is another non- trivial problem. The normal solution to the first is to have an ordering of the lattice points defined by couple of generators picked so that the decision rule which takes you from one lattice point to the next is straightforward; the normal solution to the second is to collect a series of lists of updates to sub-regions of the array smaller than the size of the level-2 cache, with the number of lists being roughly the number of lines in the L1 cache so that adding an entry to a list is generally a cache hit, and then applying the lists of updates one at a time, where each application will be a level-2 cache hit. For this to be efficient you need to be able to store a number of updates at least comparable to the size of the sieve array, so this can be quite profligate in memory usage.