Amidst the grief and chaos, Lydia is folded in the bosom of Christine's family.
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It is easy to ignore climate change in the bosom of the developed world.
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Why don't you let them get over the shock, or the start of the shock in the bosom of their family?
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The FBI-CIA team would covertly supervise Maguire's undercover tilt against his own boss, a spy-versus-spy operation in the bosom of CIA headquarters.
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"Jezebels" shows us Nick maneuvering alone, whether in the black market or in the bosom of the men out to purge Gilead of all these corrupt influences.
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"My endless love has blossomed in the bosom of my comrades," Pak joins in, the love in his eyes for the people around him both sorrowful and warm.
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There was "something malign in the bosom of the Democratic Party,'' Mr. MacArthur said starkly, while adding that nevertheless, "I probably spend most of my time working with Democrats.
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He received a Ph.D. from Yale in 1974, writing his dissertation on Pope's letters, a subject he turned into his first book, "A Window in the Bosom," in 1977.
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It's not that they don't want to learn, they have just been raised in the bosom of the favela subculture where studying has never been directly correlated with making money.
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"We are lighting candles 75 years after, it is a good feeling to be in the bosom of my family, with my children, with my grandchildren - it is a great joy," said Harshalom.
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Songs start with a plucked outar, a lute-like instrument, or a zokra, the predecessor to the oboe, along with plaintive singing about, say, wishing to be the bird in the bosom of one's lover.
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China's space programme began in the bosom of the People's Liberation Army (PLA), and though it is no longer directly run by the armed forces, they are still keenly involved with the development of the country's orbital abilities.
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From Hell, the rich man looks up and he sees Lazarus in the bosom of Abraham, and he says, Abraham, can you send Lazarus so he can put something wet, just to assuage the thirst that I'm feeling.
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When White House press secretary Sean Spicer suggested in April that atrocities carried out under Syrian President Bashar al-Assad were in some way worse than those of Adolf Hitler, his statement placed him firmly in the bosom of a fine American tradition.
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To a certain extent, the international community is kicking the can down the road, hoping that Iran will so enjoy being back in the bosom of the international community that it will not want to risk getting thrown out again into the cold.
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Then we prayed, as Jimmy admonished us, "with your eyes open and your heads up!" and I thought how sweet it would be, if Christ had ever come into my life, to be dwelling in the bosom of the church with these strange, earnest people.
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But this year, a bit of relief is at hand for the millions of Chinese dashing home to celebrate the Lunar New Year, which begins Friday night, in the bosom of their family: a song, spreading fast online, performed by the Rainbow Chamber Singers in Shanghai.
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After a year that has shattered so much received wisdom on both sides of the Atlantic, perhaps there's some comfort to be taken in one nailed-down certainty: The chances of cricket ever displacing baseball, basketball or football in the bosom of the American public are close to zero.
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To distract himself from the urgency of this question, George accepts an invitation to Taylor's parents' beach house and spends a weekend looking tanned and expensive, beautiful and happy, and not at all like a poor boy from Chicago who once walked the streets pleading with the lost and the sinful to join him in the bosom of Christ.
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" The image of Adam getting high in the Garden of Eden may seem outlandish, but opium had made a kind of Adam out of De Quincey: in "the bosom of darkness, out of the fantastic imagery of the brain," he wandered through ancient cities "beyond the splendour of Babylon and Hekatómpylos," crammed with "temples, beyond the art of Phidias and Praxiteles.
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In the Bosom of the Enemy () is a 2001 Filipino war drama film directed by Gil Portes.
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Lucas replied to Melvill's objections with the remark that they were "lying in the Bosom of Abraham".de Jonge b., p. 253 But what he did not do was possibly even more negligent.
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Serpent in the bosom: the rise and fall of Slobodan Milošević. Boulder, Colorado, USA: Westview Press, 2002. p. 98. Ranković's policies have been perceived as the basis of the policies of Slobodan Milošević.
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A contemporary writer wrote about her: She preferred to stay in the poor hut where she was born, and remained in the bosom of the poverty which had surrounded her cradle.Österberg, Carin et al., Svenska kvinnor: föregångare, nyskapare. Lund: Signum 1990.
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Manninte Maril (English: In the Bosom of the Earth) is a 1979 Indian Malayalam film, directed by P. A. Bakker, based on Cherukad's novel Manninte Maril. The film stars P. J. Antony in a lead role. The film has musical score by G. Devarajan.
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Chamba is situated in the bosom of the Himalaya Mountains, and its boundaries are on the northwest, west, and northeast Kashmir; on the east, Lahaul; and on the southeast and south, the districts of Kangra and Gurdaspur. The Ravi River flows through this district, and many hydroelectric generating stations have been developed here.
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188x188pxThe Universal Temple of Sri Ramakrishna held in the bosom of the Vidyapith campus is a place of attraction to the religious minded. There, morning prayer and evening services (Aratrikam) are conducted by the resident boys as part of their daily routine. Religious festivals, observances and worships are carried out in it.
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As at a feast each guest leaned on his left elbow so as to leave his right arm at liberty, and as two or more lay on the same couch, the head of one man was near the breast of the man who lay behind, and he was therefore said "to lie in the bosom" of the other. It was also considered by the Jews of old a mark of special honour and favour for one to be allowed to lie in the bosom of the master of the feast (cf. ), and it is by this illustration that they pictured the next world. They conceived of the reward of the righteous dead as a sharing in a banquet given by Abraham, "the father of the faithful" (cf.
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Encyclopædia Britannica Inc., 2013. Web. 4 Mar. 2013. In a parable about "The Rich Man and Lazarus" in , the poor man Lazarus enjoys a blissful repose in the "bosom of Abraham" (), while the rich man who was happy in life is tormented by fire in Hades (), the two realms being separated by a great chasm ().
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Dodwell, C. R.; The Pictorial arts of the West, 800–1200, p. 282 (with illustration), 1993, Yale UP, In the Bosom of Abraham Trinity, a subject only found in medieval English art, God the Father holds the group, now representing specifically Christian souls. The Virgin of Mercy is a different but somewhat similar image.
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Zulma Faiad grew up with her sister Virginia Faiad in the bosom of an Argentine middle-class family. Her father was Jacinto Faiad. Her parents separated when she was still very young. Her father was an accountant, and worked several hours a day, so her mother, Aurora de Faiad was concerned to give him artistic training.
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This certainly was one way they could not remove her. One way or another she was staying. Catherine was laid to rest On the land she loved In the bosom of Mother Earth She found comfort within her She has become the earth. The spring rain falls to her And rises, to become clouds to rain again like tears.
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Augustine of Hippo likewise referred to the righteous dead as disembodied spirits blissfully awaiting Judgment Day in secret receptacles.Augustine of Hippo, City of God, Book XII Since the righteous dead are rewarded in the bosom of Abraham before Judgment Day, this belief represents a form of particular judgment. Abraham's bosom is also mentioned in the Penitence of Origen of uncertain date and authorship.
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The "La Macédoine et sa Population Chrétienne" survey by Dimitar Mishev (D. Brankov) from 1905 shows that the inhabitants of the village of Glubochani were in the bosom of the Patriarchate of Constantinople.D.M.Brancoff. "La Macédoine et sa Population Chrétienne". Paris, 1905, p.170-171 (in French) A survey by Georgi Trajchev in 1911 stated the village as having 33 houses and 319 residents.
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On the other side in the Bosom of Abraham : "You have escaped from the Abyss and Hades, now you will cross over the crossing place... to all the righteous ones, namely Abraham, Isaac, Jacob, Enoch, Elijah and David." In this story Abraham was not idle in the Bosom of Abraham, he acted as intercessor for those in the fiery part of Hades.Apoc. Zeph. 11:1–2 The pseudepigraphic Book of Enoch describes travels through the cosmos and divides Sheol into four sections: for the truly righteous, the good, the wicked who are punished till they are released at the resurrection, and the wicked that are complete in their transgressions and who will not even be granted mercy at the resurrection. However, since the book is pseudepigraphic to the hand of Enoch, who predates Abraham, naturally the character of Abraham does not feature.
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After the war, Koppitz returned to the Institute to teach photography where in 1923 he took the nude self-portrait, In the Bosom of Nature, in which he framed himself by tree trunks, rocks, snowy mountains, and is posed to convey a dreamlike harmony reminiscent of a symbolist painting and graphic art.Lenman, R. (2005) Rudolf Koppitz. The Oxford Companion to the Photograph. Oxford University Press.
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The Story of Lazarus and Dives. Lazarus and the rich man are shown during life in the top register, in the middle is Lazarus in the Bosom of Abraham, and at the bottom Dives is suffering in Hades. Illuminated manuscript, Codex Aureus of Echternach, c. 1035–1040. (Germanisches Nationalmuseum, Nürnberg.) The word found in the Greek text for "bosom" is kolpos, meaning "lap" "bay".
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This > revolution was not the advent of a power pre-existing in the bosom of the > state or of a political party. The national-socialist revolution means > rather the radical transformation of German existence. [...] However, in the > university, not only has the revolution not yet achieved its aims, it has > not even started.Martin Heidegger, conference of 30 November 1933 at the > University of Tübingen.
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Though the snake in the bosom is presented both literally and symbolically, critic Harry Levin notes that it is unclear if the snake is "a physical ailment, a mental delusion, or a token of demonic possession." Elliston is only "cured" when he is able to "Forget yourself in the idea of another." Hawthorne had similarly done the same when he married Sophia Peabody in 1842.
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A slave among wild Indians is almost as free as his owner." Frederick Douglass stated in 1850, "the slave finds more of the milk of human kindness in the bosom of the savage Indian, than in the heart of his Christian master. But references to Indian kindness were generally to the sanctuary offered by underground railroads operated by non-slaveholding Indians -- not to Indian slaveholders.
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Instituto de Economia Agrícola.The Instituto de Economia Agrícola (IEA - Agricultural Economics Institute), linked to the Agência Paulista de Tecnologia dos Agronegócios (APTA) is a major public scientific research institute on economics and statistics applied to agricultural and farming questions, established in São Paulo, Brazil. The aim to provide technical information to support agribusiness decision makers and governmental policies. IEA was generated in the bosom of Dept.
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Business cares never > crossed the threshold. When he hung up his hat he laid down his cares, > burying himself in the bosom of his family. He was not only a father upon > whom his children could lean but he was to them a companion in whom they > could confide and with whom they could make free. He was to them at one and > the same time father, brother, sweetheart and friend.
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The Morton story particularly intrigued Sturges because it contrasted with recent highly successful medical biopics by Warner Bros.: The Story of Louis Pasteur (1936) and Dr. Ehrlich's Magic Bullet (1940). Sturges wished to eschew (in his words) the "traditional smugness" of the "hand-in- the-bosom-prematurely-turned-to-marble form of biography," the "Pasteur manner, where every character knows his place in History."Heynick op cit.,p.
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He was born in San Fernando, Buenos Aires Province, in the bosom of a cosmopolitan family. His father, Elmo Schulz Riga, of Baltic German origin, was born in the Latvian city of Riga, at that time part of Imperial Russia. His mother, originally from Italy, was named Agustina Solari. He was educated in Buenos Aires, first as a musician, then as an architect (although he never completed his architectural studies).
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Once it stops to consider the sacred state of adolescence, it becomes painfully syrupy.""Film Reviews: The Goonies". Variety. June 5, 1985. 14. Michael Wilmington of the Los Angeles Times wrote that the film "resembles nothing so much as a wildly exaggerated fun-fair ride, one that keeps comically exposing you to dangers, comically pulling you away, then, finally, with a shivering plop, deposits you on dry land, in the bosom of your family.
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Hiiaka was conceived in Tahiti, but carried in the form of an egg to Hawaii by Pele, who kept the egg with her at all times to incubate it. From this, she earned her full name, Hiiaka-i-ka-poli-o-Pele: "Hiiaka in the bosom of Pele". Hiiaka is Pele's favorite and most loyal sister, although they have also had their differences. Hiiaka was the first God of this pantheon (the Pele family) born in Hawaii.
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This beautiful Castle situated about a mile to the north-east of Rosscarbery (Co. Cork), in the bosom of a secluded valley shut in by hills and at one time by a dense plantation of trees. It thus differed from the generality of the feudal strongholds which were either perched on a rocky eminence or surmounted the summit of some rising' ground. But the sheltered and isolated position of this castle probably protected it from external danger.
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3–4; Anne L. Klinck, "'Sleeping in the Bosom of a Tender Companion': Homoerotic Attachments in Sappho," in Same-sex Desire and Love in Greco-Roman Antiquity and in the Classical Tradition of the West (Haworth Press, 2005), p. 202; Jane McIntosh Snyder, The Woman and the Lyre (Southern Illinois University Press, 1989), p. 3.). Martin Litchfield West views Greek pederasty as "a substitute for heterosexual love, free contacts between the sexes being restricted by society".
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Philippe Auguste linked the biggest part of the county to the royal territory. The royal territory of Auvergne took Riom as an administrative center. Staying in the bosom of the Capetian family, the Auvergne is given as appanage to Alphonse, Count of Poitiers, and then in 1360 as a duchy to John, Duke of Berry, who also bought the area of Carlades. His daughter Marie married John I, Duke of Bourbon, who in 1416 also became Duke of Auvergne.
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Sampson was alluding to cherishing the proverbial 'snake in the bosom', in this case the woman who had betrayed him. In Hawthorne's story a husband separated from his wife, but still dwelling upon her, becomes inturned and mentally unstable. The obsession that is killing him (and may even have taken physical form) vanishes once the couple are reconciled. Khushwant Singh's short story "The Mark of Vishnu" (1950) adapts the situation of the fable to an Eastern background.
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Nation and Destiny () is a 62-part North Korean film series released between 1992 and 2002. It aims to show that the Korean people "can live a glorious life only in the bosom of the Great Leader and socialist fatherland". Kim Jong-il personally chose the title and was extensively involved in the early episodes. Conceived as the largest film series ever produced in any country, it was the largest investment ever made in the history of North Korean cinema.
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In Plautus, on the other hand, the focus is still on the relationship between father and son, but we see betrayal between the two men that wasn't seen in Menander. There is a focus on the proper conduct between a father and son that, apparently, was so important to Roman society at the time of Plautus. This becomes the main difference and, also, similarity between Menander and Plautus. They both address "situations that tend to develop in the bosom of the family".
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Anne later noted that the "warlike" emperor "unbends to a considerable extent when in the bosom of his family," and is the "dominating force of his daughter's life. His ideas, his opinions on men and things are persistently quoted by her." The family resided at Homburg Castle, and Victoria Louise and Joachim would often visit their cousins – the children of the Prussian princesses Margaret and Sophia – at nearby Kronberg Castle. In 1905, the princess studied music with concert pianist Sandra Drouker.
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In November 1951 a bronze statue was erected at the Nagaoka railway station to commemorate the bombing and its victims. Called Heiwa-zo (Statue of Peace), it depicts a goddess with outstretched arms, a little girl with a ball, and a boy reading a book. Hidden in the bosom of the goddess is a copper plate engraved with the names of the schoolchildren who died in the air raid. The statue was moved to the Peace Forest Memorial Park in 1996.
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In The Bosom Serpent: Folklore and Popular Art, he explores the relationship between contemporary commercial entertainment and the narrative archetypes of traditional folklore. Savage Pastimes: A Cultural History of Violent Entertainment places the current controversy over media violence in a broad historical context. Examining everything from Victorian murder ballads to the productions of the nineteenth-century Grand Guignol, the book makes the somewhat contrarian argument that today's popular entertainment is actually less violent than the gruesome diversions of the supposedly halcyon past.
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Job 10:21)."What the Bible says about Death, Afterlife, and the Future" James Tabor By the third to second century BC, the idea had grown to encompass separate divisions in sheol for the righteous and wicked (cf. the Book of Enoch),New Bible Dictionary 3rd edition, IVP Leicester 1996. "Sheol". and by the time of Jesus, some Jews had come to believe that those in Sheol awaited the resurrection of the dead either in comfort (in the bosom of Abraham) or in torment.
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A princely fortune enabled him > to indulge his taste in the patronage of merit, and to enjoy the luxury of > doing good. In the bosom of his family, he enjoys true and domestic > happiness. As a man of the world, he is accomplished, mild, and pleasing; as > a friend, sincere; as a husband, delicate and affectionate; as a brother, > warmly attached; as a master, tender and humane; as a man of business, alas! > misled by the goodness of his own heart and the villany of others.
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After 1936, relations between the PSU and the PCR were again tense, leading to a scrutiny of Voitec and Ghelerter's stances by Stalinist observers. In July 1937, a notice published by the Unified Socialist Party of Catalonia claimed that the PSU had become an adversary of proletarian solidarity, to emerge as a "Trotskyist agency planted in the bosom of Romania's working class.""Concentració de les forces democràtiques, tal és la imperiosa lliçó del moment a Rumania", in Front. Organ del P.S.U. de Catalunya, July 17, 1937, p.
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Lord Durham was appointed Governor General of Canada in 1838. He was assigned to investigate the causes of the Rebellions, and concluded that the problem was essentially animosity between the British and French inhabitants of Canada. His Report on the Affairs of British North America contains the famous description of "two nations warring in the bosom of a single state." For Durham, the French Canadians were culturally backwards, and he was convinced that only a union of French and English Canada would allow the colony to progress in the interest of Great Britain.
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Elijah Benamozegh, Israel and Humanity, Paulist Press 1995, , p. 329: Jesus was a good Jew who did not dream of founding a rival church; p. 202: According to Christianity, the descend of God into the finite is accomplished in the bosom of mankind alone, or rather in a single man; but for the Kabbalah, the incarnation exists in and through the very fact of the entire creation, although man occupies the central focus Benamozegh offered a novel mystical interpretation of Ludwig Feuerbach's atheistic philosophy. Feuerbach wrote that God is merely a product of human mind.
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In a 2000 book, author Kate Lock described Billy as "angelic" and a "cheeky, curly-haired cherub whose principal dramatic function seemed to be to generate angst in the bosom of his family". His most notable storyline in his initial stint was also his exit storyline. Following Lindsey Coulson's decision to quit her role as Carol, the Jackson family were written out of the soap in 1997. In the storyline, Billy was kidnapped after witnessing an armed robbery and the whole family was relocated under a witness protection programme until Billy testified in court.
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Ollie announced she wanted to go to university, leaving Danny alone and heartbroken - knowing in his heart that they couldn't keep the relationship going. Even though Ollie was gone, Danny remained in the bosom of the Reynolds family - by living with her grandfather Len Reynolds (Peter Martin). Danny's love life was non-existent for a long while, but he used that time to progress in his career. His boss Rodney Blackstock (Patrick Mower), impressed with Danny's enthusiasm, promoted him and everything was looking rosy for the young lad.
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He left unfinished a large cartoon in black chalk of the Dead Christ in the bosom of Mary, with John and the Magdalene. In 1810 he published a special work in large quarto, entitled Del Cenacolo di Leonardo da Vinci, which had the merit of greatly interesting Goethe, who shared Bossi's urgent dream of saving Leonardo's fresco. Bossi's other publications were Delle Opinioni di Leonardo intorno alla simmetria de corpi umani (1811), and Del Tipo dell'arte della pittura (1816). His diary, 1807–1815, is a useful guide to the official artistic life of Napoleonic Milan.
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Nurtured in the bosom of the Presbyterian Church, by mid-life Dickson had forsworn all "dogmatic religion" and described himself as an "Ethical Christian." Dickson was a founding member of the Montclair Art Museum in 1913. His portrait was painted by renowned American Impressionist William Merritt Chase in 1905 and was donated to the museum in 1976 by Dickson's children. A lover of music and a self-taught pianist, he was a sponsor of the Llewellyn Ensemble, which met at his home in Montclair in 1916 and 1917 and evolved into the Montclair Orchestra.
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The only begotten God, who is in the bosom of the Father, He has declared Him. John 5:3-4 : MT/TR: In these lay a great multitude of sick people, blind, lame, paralyzed, waiting for the moving of the water. For an angel went down at a certain time into the pool and stirred up the water; then whoever stepped in first, after the stirring of the water, was made well of whatever disease he had. : CT: In these lay a great multitude of sick people, blind, lame, paralyzed.
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He was witty; he was kind and generous." When asked about how he had avoided censure from the Vatican, Dourley said he was “too far under the radar.” Sharp also commented: > "Although [Dourley] was sometimes uncomfortable in the bosom of the Catholic > Church, he was able to reconcile his priestly calling with Jung’s tenets, > and he wrote eloquently of them both. ... [H]e never abandoned either his > early Jesuitical training or his midlife love of Jung, though to his > skeptical peers they might appear to be irreconcilable opposites.
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Abyssinia Jackson is born during a tornado in Stillwater, Oklahoma at the turn of the 20th century. Blessed with a gift of song and a voice that thrills and delights the entire community, Abby is brought up in the bosom of the church and under the watchful eye of Mother Vera, a folk- healer. Trembling Sally, whose children were destroyed by the same storm in which Abyssinia was born, hears Abby sing and begins to torment the young girl by challenging her beliefs. Like Job, Abby is fated to undergo a series of trials.
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After a few months of autonomy was adopted in Rome in the bosom of the Catholic Church being named Titular bishop of Ratiariacatholic-hierarchy.org on October 6, 1945, he could preserved the Eastern rite, and then erected by Pope Pius XII to the rank of Metropolitan with a right cross and precarrying awarded a pectoral cross. As Archbishop and Uniate Metropolitan gained autonomy in December 1945, came to Munich, where he began to publish the magazine "The Bell" and gave it to Uniate Church. However, a year and a half was exposed as an impostor, removed and sent to a Catholic monastery.
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Born in Washington, D.C., the son of John P. Davis and Marguerite DeMond Davis, Mike D. Davis grew up in the bosom of the dignified black middle class of Washington D.C. and New York City. His father, John P. Davis was a graduate of Harvard Law School and his mother was a graduate of Syracuse University. John P. Davis became prominent for his work with the Joint Committee on National Recovery and the founding of the National Negro Congress in 1935. He went on to found Our World magazine in 1946, a full-size, nationally-distributed magazine edited for African-American readers.
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His health began to fail in 1851. He died at the older family home, Maretimo House, Blackrock, on 28 October 1853, and was buried in the family vault at Lyons Hill. The title passed to his eldest surviving son Edward, who committed suicide in 1869 by throwing himself out of a third floor window at Lyons Hill.Freeman's Journal 6 April 1869 Daniel O'Connell, despite their frequent and sometimes bitter political differences, praised Cloncurry warmly: "In private society, in the bosom of his family, the model of virtue, in public life worthy of the admiration and affection of the people".
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After Joe Appiah was elected to Parliament in 1956, prior to independence, Peggy Appiah continued to provide a secure home to which he could return from his political struggles, forget about politics, and rest in the bosom of his family. Peggy chose to join St. George's Church in Kumasi. She also worked with Dr. Alex Kyerematen for the development of the Cultural Center in Kumasi. She served on the Committee of the Children's Home, worked with the home for the Destitute in Bekwai, and in later years she became a patron of the Ghana National Association for the Blind.
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He praises the setting, but remarks "The > detraction, which appeared glaringin my eye, was the red colour: brick > houses are always offensive when situate among fields and woods, they should > be ever in populous cities pent; the picturesque tint is a sober grey, or a > soften'd ruddy brown; it should be in short of, or like, the Portland stone, > a modest tint of this cast, when beheld in the bosom of weoods, or relieved > by large spreading trees, had the finest possible effect, and was Eggesford > mine I would either stucco it or case it with the patent tile, imitative of > the Portland hue"...
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In the Greek practice, the priest will strew the entire church with fresh bay leaves, symbolizing Christ's victory over death. This service symbolizes the descent of Christ into Hades and the Harrowing of Hell. Thus, according to Byzantine Rite theology, Jesus' salvific work on the Cross has been accomplished, and the righteous departed in the Bosom of Abraham have been released from their bondage; however, the Good News of the Resurrection has not yet been proclaimed to the living on earth (this will occur during the Paschal Vigil). For this reason, the faithful do not yet break their fast nor exchange the paschal kiss.
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In one account of the Pele myths she is banished from her home in Tahiti by her older sister, Namakaokaha'i, for creating hot spots and convincing the rest of her family that Pele would burn them all. Then, Pele travels on the canoe Honuaiakea to find a new home with her brother Kamohoali'i. Her mother gave her an egg to take care of and it later hatches into a baby girl who Pele names Hi'iaka-i-ka-poli-o-pele (Hi'iaka in the Bosom of Pele) or Hi'iaka for short. She is her favorite sister and encouraged her to befriend the people of Puna.
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The Septuagint Greek version of uses another Greek word: γαστρι This relates to the Second Temple period practice of reclining and eating meals in proximity to other guests, the closest of whom physically was said to lie on the bosom (chest) of the host. (See )Jhn 13:23 Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.Jhn 1:18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared [him]. While commentators generally agree upon the meaning of the "Bosom of Abraham", they disagree about its origins.
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Villacorta was born on March 29, 1959 in Guatemala City in the bosom of a wealthy family. His father Manuel José Villacorta Escobar was an economist, who served as a professor at the Faculty of Economics of the Universidad de San Carlos. His father also served as director of the National Agrarian Bank, Vice Minister and Minister of Economy in the governments of Carlos Arana Osorio and Kjell Laugerud García. Villacorta graduated with a degree in Political Science from the Universidad de San Carlos de Guatemala, later he studied Social Communication at United Kingdom and a Doctorate in Political Science and Sociology at the Pontifical University of Salamanca.
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Sandalj was a staunch supporter of the Bosnian Church, which he openly followed, and used every opportunity to instill its influence in all spheres of life in the kingdom. This is confirmed by Giunio Resti (Junije Restić), known as Restius, who in his chronicle points out that Sandalj was born and died in the bosom of the Bosnian Church. Accordingly, in letters from April and May 1405, Ragusans tied him to the top brass of the Bosnian Church. The presence of djed, highest ranking priest of the Bosnian Church, always close to Sandalj during the Konavle War also confirms duke's conviction in role of the Bosnian Church and its place in public life in medieval Bosnia.
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Even worse, Jesus tells us that whatever we do to the least of our brethren, we do to Him. We would truly shudder if we heard the words, “I was in your my mother’s womb but you took my life!” It is quite possible that we might see these children, but, depending upon the choices we have made, we may very well be separated from them by a great chasm which cannot be crossed, much as the rich man who ignored Lazarus, the poor man, during his lifetime here on earth but was separated from him after death. The rich man was in flames, but Lazarus was in the bosom of his heavenly Father.
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"Ariel" has been described as a "quirkily irresistible and uncategorizable pop song about a free spirited, music loving, vegetarian Jewish girl" from Paramus, New Jersey, where Friedman grew up. The lyrics describe the young girl from "deep in the bosom of suburbia," who sang "mighty fine," with "'Tears on My Pillow' and 'Ave Maria'". It describes the girl Ariel, "standing by the [since dismantled] waterfall at Paramus Park", one of the many shopping malls in Paramus. The quarters she was collecting for "friends of BAI" refers to the New York radio station WBAI, and their listener association, while the song also makes reference to "channel 2," which refers to local CBS affiliate WCBS-TV.
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The writer Washington Irving described Tarrytown in "The Legend of Sleepy Hollow" (1820). Irving began his story, "In the bosom of one of those spacious coves which indent the eastern shore of the Hudson, at that broad expansion of the river denominated by the ancient Dutch navigators of the Tappan Zee, and where they always prudently shortened sail and implored the protection of St. Nicholas when they crossed, there lies a small market town or rural port which by some is called Greenburgh, but which is more generally and properly known by the name of Tarry Town." The Underground Railroad ran through Tarrytown prior to the end of the U.S. Civil War.
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In 1681, at the age of 20 he was admitted (reçu) as a full member of the Académie royale with the submission of a work called Louis XIV repose dans le sein de la Gloire après la paix de Nimègue (Louis XIV rests in the bosom of Glory after the Peace of Nijmegen) (Musée Fabre). He worked on many of the French king's construction projects of that time including in Versailles, Trianon, Marly and Meudon. He was in 1685 appointed premier peintre of the Duke of Orléans (the French king's eldest brother who at the time was Philippe I, Duke of Orléans). The House of Orléans remained an important patron of the artist for many years.
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Chichihualco is a city in the south of Mexico. It forms the administrative centre of the municipality of Leonardo Bravo, found in the centre of Guerrero state about 21 kilometres northwest of the state capital, Chilpancingo. According to Mexico’s Instituto Nacional para el Federalismo y el Desarrollo Municipal (National Institute for Federalism and Municipal Development, INAFED), the city was home to 5,164 men and 5,526 women, a total of 10,690 inhabitants in 2010. It is found at an altitude of 1,141 metres above mean sea level, a latitude of 17°39′28″ north and a longitude of 99°40′35″ west. In the local Nahuatl language, the name literally means ‘in the bosom’, translated as ‘place where they suckle’ or ‘place of the wet nurses’.
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Some Christians believe that death is a period of dormancy, or sleep in the body, or an intermediate state, on Earth, or in the Bosom of Abraham, in which there is no consciousness and no Heavenly activity has yet begun - no judgment, no trip to heaven nor hell - based on their interpretation of the following scriptures: "The dead know not anything ... Their love, their hatred, and their envy is now perished" (Eccl. 9:5); "In death there is no remembrance of thee; in the grave, who shall give thee thanks?" (Psalm 6:5); "The dead praise not the Lord, neither any that go down into silence" (Psalm 115:17); "The grave cannot praise thee: death cannot celebrate thee" (Isaiah 38:18).
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A different corpus of Goldstein's research works deals with the history of Zionism in its initial period, with emphasis on the Zionist movement which developed in Eastern Europe. As per Goldstein's claim, the basis for the Jewish national movement emerged specifically in Czarist Russia and nowhere else. True enough, it was Herzl, brought up in the bosom of the German-Central European-Jewish culture, by means of the steps he took to establish the Zionist Organization, was the one to found the movement which eventually formed the basis for the growth of Zionism and the establishment of the State of Israel. Yet most of the movement's members came from Russia, and Russia was the setting where the most important of the movement's activities unfolded.
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Tū (or human kind) stands fast and, at last, the anger of the gods subsided and peace prevailed. Tū thought about the actions of Tāne in separating their parents and made snares to catch the birds, the children of Tāne who could no longer fly free. He then made nets from forest plants and casts them in the sea so that the children of Tangaroa soon lie in heaps on the shore. He made hoes to dig the ground, capturing his brothers Rongo and Haumia-tiketike where they have hidden from Tāwhirimātea in the bosom of the earth mother and, recognising them by their long hair that remains above the surface of the earth, he drags them forth and heaps them into baskets to be eaten.
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While Christian III secured control of Denmark, his and Dorothea's children grew up in the bosom of the family. In addition to Anna, who was born in 1532, and Frederik from 1534, the group of siblings consisted of Magnus, born 1540, and John, who was born in 1545 and called John the Younger, to distinguish him from Christian III's half-brother, John the Elder. Youngest was a girl who was born in 1546 and named after her mother. It was the usual pedagogical view of the time that parents were so inclined to spoil their own children that the upbringing of the children should be delegated to other members of the family,Grinder-Hansen, Poul, section 4-page 1 typically the child's maternal grandparents.
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The novel tells the story of two clans, those belonging to the Castles of Athlin and Dunbayne. The narration begins by recounting the death of the "noble" old Earl of Athlin during an ambush at the hands of Malcom, Baron of Dunbayne, a "proud, oppressive, revengful" man who resented the Earl's superiority and power. Distraught at the loss of her husband and her people in the conflict, the widowed Matilda "forbore to sacrifice the lives of her few remaining people to a feeble attempt at retaliation" and withdrew from public life to raise her children in the "bosom of her people and family". The story itself begins twelve years later with Earl's children, Osbert and Mary, now nineteen and seventeen respectively.
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This vision explained how the existence both of enemies of the state and their presence in the bosom of the population, were seen as an illness. The violence roused against them was, in this organicist metaphor, a fever, a symptom of the fight of the social body against the illness, in the sense that "the campaign against the enemy is feverish: the fever is good, it's the sign, in the society, of the evil to counteract". The situation of the totalitarian leader within this system is paradoxical and uncertain, for he is at the same time a part of the system – its head, who commands the rest – and the representation of the system – everything. He is therefore the incarnation of the "one-power", i.e.
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To please the iele, people dedicated festival days to them: the Rusaliile, the Stratul, the Sfredelul or Bulciul Rusaliilor, the nine days after the Easter, the Marina etc. Anyone not respecting these holidays was said to suffer the revenge of the Iele: men and women who work during these days would be lifted in spinning vertigo, people and cattle would suffer mysterious deaths or become paralyzed and crippled, hail would fall, rivers would flood, trees would wither, and houses would catch fire. People also invented cures against the iele, either preventive or exorcistic in nature: garlic and mugwort worn around the waist, in the bosom, or hung from the hat; or hanging the skull of a horse on a pole in front of the house. The most important cure is the dance of Călușari.
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He is one of two Native American chiefs interred there, the other being Peter Pitchlynn, also a Choctaw. His epitaph, inscribed in upper case letters, reads: The National Intelligencer reported on December 28, 1824 on his death: > At Tennison's Hotel, on Friday last, the 24th instant, Pooshamataha, a Chief > of the Choctaw Nation of Indians, distinguished for his bold elocution and > his attachment to the United States. At the commencement of the late war on > our Southern border, he took an early and decided stand in favor of the weak > and isolated settlements on Tombigby, and he continued to fight with and for > them whilst they had an enemy in the field. His bones will rest a distance > from his home, but in the bosom of the people he delighted to love.
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At Close Quarters: PT Boats in the United States Navy, Naval Institute Press, p. 24. Filipino and Japanese films have also paid homage to the valor of the Filipino guerrillas during the occupation, such as Yamashita: The Tiger's Treasure, In the Bosom of the Enemy, Aishite Imasu 1941: Mahal Kita and the critically acclaimed Japanese film Fires on the Plain. There have been various memorials and monuments erected to commemorate the actions of the Filipino guerrillas. Among such are the Filipino Heroes Memorial in Corregidor, the Luis Taruc Memorial in San Luis, Pampanga, the bronze statue of a Filipino guerrilla in Corregidor, Balantang National Shrine in Jaro, Iloilo City to commemorate the 6th Military District that liberated the provinces of Panay, Romblon, and Guimaras, and the NL Military Shrine and Park in La Union.
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Cartea munților thus stands out for promoting environmental protection, with exhortations such as: "Demand, for each and all, the right to rest in the bosom of nature, the right to sunlight, to fresh air, to the green forest, to the thrills of the desire to climb up mountains".Marinescu, p.27 She was welcoming in influences from the Western Spiritualists, quoting at length from Emanuel Swedenborg's views on the purified and purifying energy of the mountains, concluding: "The discovery of alpine beauty has been a victory of soul over matter." Mystical, ethical and self-help subjects formed the bulk of Ceasuri sfinte, which revives and reinterprets symbolic episodes from various religious sources: the Book of Jeremiah, the Biblical apocrypha, the Acts of the Apostles, Joan of Arc's call to arms, etc.
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132–33 Athalya Brenner notes that both women's maternal instinct is intact: For the true mother it is manifested, as mentioned, in the compassion and devotion that she shows for her son; And for the impostor it is manifested in her desire for a son, which makes her steal the other mother's son when her own son dies. According to Brenner, one of the lessons of the story is that "true maternal feelings ... may exist even in the bosom of the lowliest woman".Athalya Brenner, The Israelite Woman: Social Role and Literary Type in Biblical Narrative (The Biblical Seminar 2), Sheffield, UK: JSOT Press, 1985, p. 81. The women are designated in the Hebrew text as zōnōṯ (זוֹנוֹת), which is the plural form of the adjective zōnâ (זוֹנָה), prostitute.
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Here Hinduism is at home, in the bosom of its friends > and admirers, courted by princes and millionaires, sustained by innumerable > resources, embellished by thousands of temples and hundreds of thousands of > idols, swarming with pilgrims, and crowned with the offerings of a > superstitious devotion. Unhappily, he confines himself too much to the > surface of things, giving us the dimensions of one temple after another in > tedious iteration; the abundance of images, the superabundant filth, the > manifest decay, the half-hidden traces of more ancient structures, marking > them with a general uniformity. These shrines of one of the oldest religions > are neither so vast, so beautiful, nor so worthy of imitation, as to require > or repay this minute delineation. But very few and imperfectly illustrated > are Mr Sherring's views of the condition of Hinduism itself and its future.
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Sarmiento writes, "The red ribbon is a materialization of the terror that accompanies you everywhere, in the streets, in the bosom of the family; it must be thought about when dressing, when undressing, and ideas are always engraved upon us by association". Finally, Sarmiento examines the legacy of Rosas's government by attacking the dictator and widening the civilization–barbarism dichotomy. By setting France against Argentina—representing civilization and barbarism respectively—Sarmiento contrasts culture and savagery: > France's blockade had lasted for two years, and the 'American' government, > inspired by 'American' spirit, was facing off with France, European > principles, European pretensions. The social results of the French blockade, > however, had been fruitful for the Argentine Republic, and served to > demonstrate in all their nakedness the current state of mind and the new > elements of struggle, which were to ignite a fierce war that can end only > with the fall of that monstrous government.
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A perfect example of this kind of epitaph is that of the Egyptian monk Schenute; it is taken verbally from an ancient Greek liturgy. It begins with the doxology, "In the name of the Father and of the Son and of the Holy Ghost, Amen", and continues: > May the God of the spirit and of all flesh, Who has overcome death and > trodden Hades under foot, and has graciously bestowed life on the world, > permit this soul of Father Schenute to attain to rest in the bosom of > Abraham, Isaac, and Jacob, in the place of light and of refreshment, where > affliction, pain, and grief are no more. O gracious God, the lover of men, > forgive him all the errors which he has committed by word, act, or thought. > There is indeed no earthly pilgrim who has not sinned, for Thou alone, O > God, art free from every sin.
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A statement in the Lectures on Faith is used to defend this belief: > There are two personages who constitute the great, matchless, governing, and > supreme power over all things, by whom all things were created and made, > that are created and made. They are the Father and the Son-the Father being > a personage of spirit, glory, and power possessing all perfection and > fullness, the Son, who was in the bosom of the Father, a personage of > tabernacle. Robert L. Millet suggests that Smith simply had not had God's physical nature revealed to him when he gave the lecture: > It is possible that Joseph Smith simply did not understand the corporeal or > physical nature of God at the time the Lectures on Faith were delivered. His > knowledge of things-like that of all men and women-was often incremental, > and his development in understanding was therefore a "line upon line" > development.
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However, he sometimes took a moral stance himself as to what he considered to be mentally healthy and socially appropriate. Moreover, he sometimes showed a condemnatory tone toward what he considered personal failings or vice, for example noting in 1809: "On one side one sees families which thrive over a course of many years, in the bosom of order and concord, on the other one sees many others, especially in the lower social classes, who offend the eye with the repulsive picture of debauchery, arguments, and shameful distress!". He goes on to describe this as the most prolific source of alienation needing treatment, adding that while some such examples were a credit to the human race many others are "a disgrace to humanity!"Louis C Charland (2008) A moral line in the sand: Alexander Chrichton and Philippe Pinel on the psychopathology of the passions.
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Barrett was born in Torrelavega in the year 1876, with the name of Rafael Ángel Jorge Julián Barrett y Álvarez de Toledo, in the bosom of a wealthy Spanish-English family, with his parents George Barret Clarke, natural from Coventry (England) and María del Carmen Álvarez de Toledo y Toraño, from Villafranca del Bierzo, province of León. At the age of twenty he moved to Madrid, to study engineering, there he became friends with Valle- Inclán, Ramiro de Maeztu and other members of the generation of ’98. In Madrid, he lived rebel boy, going from casino to casino and from woman to woman, alternating with visits to important literary gatherings in Paris and Madrid. His constants attacks of rage lead him to confront with a member of the nobility, the duke of Arión, who agreed to a fight in middle of a function of the Circo de Pari.
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The theological core of the work and its content have been much discussed since the pre-Christian age, especially the problem of human misfortune and in particular the misfortune of the righteous in relation to the prevailing concept of divine justice. In that it uses as departure point the literary framework of the story of Job, a devout, wealthy and respected man, who, with God’s permission, was struck by Satan with the greatest misfortunes. Being a king, according to the Septuagint, Job was the model of the God-fearing, wise and philanthropic ruler who was also enjoying a peaceful life in the bosom of his large family and among his friends. It was precisely this deep piety and the divine favour which incited the envy of Satan who - not without much effort - eventually succeeded in obtaining God’s consent to put Job to the test.
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The text of this paper was then published in collaboration with Chertok in 1987, with replies from many psychoanalysists, philosophers and sociologists, such as Georges Lapassade, Octave Mannoni and Franklin Rausky. In this paper, Borch-Jacobsen presented evidence that psychoanalytic transference is a form of altered state of consciousness, comparable with those that had existed in the work of psychotherapies which predate psychoanalysis, from Shamanism to the hypnotism of the Nancy School, by way of animal magnetism. He averred that "" ("On Freud's own admission, the phenomenon of transference is nothing other than the resurgence, in the bosom of [psycho]analytical] techniques, of the characteristic relationship (of 'rapport') of hypnosis techniques: dependence, submission, or again... exclusive worship of the doctor"). He emphasised that there is consequently an important risk of suggestion on the part of the psychoanalyst, even more so when the psychoanalyst himself is not conscious of these phenomena.
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In a passage in Latin he wrote: > Some ignorant clerics reject calculations of this kind (for shame!) and do > not wish to keep their phylacteries, that is, they do not preserve the > order, which they have received in the bosom of mother church, nor do they > persist in the holy teaching of meditation. They should consider carefully > the way of the Pharisees and the Sadducees, and they should spit out their > doctrine like filth. A cleric ought to be the keeper of his own soul, just > as a noble man subjects a young foal to the yoke, so he ought to subject his > own soul to service, by filling the alabaster box with precious oil, that > is, he ought to be inwardly subjected daily, by obeying the divine laws and > admonitions of the Redeemer. Byrhtferth aimed for an elevated style, but he was frequently guilty of solecisms caused by overreaching his ability in Latin.
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Up to the time of Maldonatus (AD 1583), its origin was traced back to the universal custom of parents to take up into their arms, or place upon their knees, their children when they are fatigued, or return home, and to make them rest by their side during the night (cf. ;Septuagint ἐν τῷ κόλπῳ αὐτοῦ ; ; sqq.), thus causing them to enjoy rest and security in the bosom of a loving parent. After the same manner was Abraham supposed to act towards his children after the fatigues and troubles of the present life, hence the metaphorical expression "to be in Abraham's Bosom" as meaning to be in repose and happiness with him. According to Maldonatus (1583),In Lucam, xvi, 22 whose theory has since been accepted by many scholars, the metaphor "to be in Abraham's Bosom" is derived from the custom of reclining on couches at table, which prevailed among the Jews during and before the time of Jesus.
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There, following a prayer that the dead may rest "in the land of the living, in thy kingdom ... in the bosom of Abraham, Isaac and Jacob", etc., is found this continuation: "And keep for us in peace, O Lord, a Christian, well-pleasing and sinless end to our lives, gathering us under the feet of thy Elect, when Thou willest and as Thou willest, only without shame and offence; through thy only begotten Son our Lord and God and Saviour, Jesus Christ."Brightman, 57 We notice here the reference to the elect (in electorum tuorum grege), the prayer that we may be kept "in peace" (in tuâ pace disponas), the allusion to the "end of our lives" (diesque nostros) and the unusual "Per Christum Dominum nostrum", making a break in the middle of the Eucharistic prayer. The Syrian form with its plain reference to death ("the end of our lives") seems more clearly to be a continuation of a prayer for the faithful departed.
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In 1958 Ailey founded the Alvin Ailey American Dance Theater to present his vision of honoring Black culture through dance. The company had its debut at the 92nd Street Y. The performance included Ailey's first masterpiece, Blues Suite, which followed men and women as they caroused and cavorted over the course of an evening while blues music played in the background until church bells began to ring, signalling a return to mundane life. Two years later he premiered his most popular and critically acclaimed work, Revelations, again at the 92nd Street Y. In creating Revelations Ailey drew upon his "blood memories" of growing up in Texas surrounded by Black people, the church, spirituals, and the blues. The ballet charts the full range of feelings from the majestic “I Been ’Buked” to the rapturous “Wade in the Water”, closing with the electrifying finale, “Rocka My Soul in the Bosom of Abraham.” Revelations performed by Alvin Ailey American Dance Theatre in 2011 After this performance, and despite their success, the Ailey company struggled to find consistent bookings.
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Then he became preoccupied by what constituted idea in Art, and, having studied nature and the works of man through thirty years, at the cost of his youth, he wondered if the second principle, that of idea, might be Satan. After a night of storm and colic in the church of Notre-Dame of Dijon, in which clarity shone through the shadows ('Une clarté piqua les ténèbres'), he concluded that the devil did not exist, that Art existed in the bosom of God, and that we are merely the copyists of the Creator. Then the old stranger thrusts into the poet's hand the book, his own manuscript, telling all the attempts of his lips to find the instrument which gives the pure and expressive note - every trial upon the canvas before the subtle dawn-glow of the 'clair-obscur' or clarity in shadow appeared there - the novel experiments of harmony and colour, the only products of his nocturnal deliberations. The old man goes off to write his Will, saying he will come back to collect his book tomorrow.
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Jasper Marie Oblina-Rucat, Philippine Information Agency, Sep. 2, 2013, News Feature: Gingoog educator gets Outstanding Teacher award, Accessed Nov. 29, 2013, “...The national finalists then faced the 2013 Final Board of Judges chaired by ... and Philippine Daily Inquirer (PDI)... Columnist Rina Jimenez- David....” She met with Philippine president Noynoy Aquino and other journalists and politicians in 2012. Joanne Rae M. Ramirez, Philippine Star, December 20, 2012, P-Noy bares his ‘sweet’ successes, Accessed Nov. 29, 2013, “...President Noynoy Aquino with ... Rina Jimenez-David...” She was the managing editor of a publication about her Jimenez family genealogy entitled In Search of Family published in 2001. Alfred A. Yuson, Updated October 29, 2001, Philippine Star, In the bosom of family, Accessed Nov. 29, 2013, “...Generations: In Search of Family is a privately published coffeetable book that lists Chulia Jimenez-Azarcon and Ramon T. Jimenez as its copyright owners and editors, Rina Jimenez David as managing editor...” She lived in Alaminos, Pangasinan, graduated from the University of Santo Tomas in 1976, and joined the broadsheet newspaper Philippine Daily Inquirer in 1988.
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In his anger at his brothers for separating their parents, Tāwhirimātea destroyed the forests of Tāne (god of forests), drove Tangaroa (god of the sea) and his progeny into the sea, pursued Rongo and Haumia-tiketike till they had to take refuge in the bosom of their mother Papa, and only found in Tūmatauenga a worthy opponent and eternal enemy (Tregear 1891:499). To fight his brothers, Tāwhirimātea gathered an army of his children, winds and clouds of different kinds - including Apū-hau ("fierce squall"), Apū-matangi, Ao-nui, Ao-roa, Ao-pōuri, Ao-pōtango, Ao-whētuma, Ao-whekere, Ao-kāhiwahiwa, Ao- kānapanapa, Ao-pākinakina, Ao-pakarea, and Ao-tākawe (Grey 1971). Grey translates these as 'fierce squalls, whirlwinds, dense clouds, massy clouds, dark clouds, gloomy thick clouds, fiery clouds, clouds which preceded hurricanes, clouds of fiery black, clouds reflecting glowing red light, clouds wildly drifting from all quarters and wildly bursting, clouds of thunder storms, and clouds hurriedly flying on' (Grey 1956:5). Other children of Tāwhirimātea are the various kinds of rain, mists and fog.
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In this sense, his election hearkened back to the earliest centuries of the Church of Rome, regardless of later canonical legislation. Gregory's earliest pontifical letters clearly acknowledge this fact, and thus helped defuse any doubt about his election as immensely popular. On 22 May 1073 he received priestly ordination, and became pope on 30 June when he was ordained a bishop. In the decree of election, those who had chosen him as Bishop of Rome proclaimed Gregory VII “a devout man, a man mighty in human and divine knowledge, a distinguished lover of equity and justice, a man firm in adversity and temperate in prosperity, a man, according to the saying of the Apostle, of good behavior, blameless, modest, sober, chaste, given to hospitality, and one that ruleth well his own house; a man from his childhood generously brought up in the bosom of this Mother Church, and for the merit of his life already raised to the archidiaconal dignity”. “We choose then”, they said to the people, “our Archdeacon Hildebrand to be pope and successor to the Apostle, and to bear henceforward and forever the name of Gregory” (22 April 1073).
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On 22 May 1073, the Feast of Pentecost, he received ordination as a priest, and he was consecrated a bishop and enthroned as pope on 29 June (the Feast of St. Peter's Chair). In the decree of election, those who had chosen him as Bishop of Rome proclaimed Gregory VII “a devout man, a man mighty in human and divine knowledge, a distinguished lover of equity and justice, a man firm in adversity and temperate in prosperity, a man, according to the saying of the Apostle, of good behavior, blameless, modest, sober, chaste, given to hospitality, and one that ruleth well his own house; a man from his childhood generously brought up in the bosom of this Mother Church, and for the merit of his life already raised to the archidiaconal dignity”. “We choose then”, they said to the people, “our Archdeacon Hildebrand to be pope and successor to the Apostle, and to bear henceforward and forever the name of Gregory” (22 April 1073). Gregory VII's first attempts in foreign policy were towards a reconciliation with the Normans of Robert Guiscard; in the end the two parties did not meet.
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For instance, in Toriyama Sekien's Konjaku Gazu Zoku Hyakki (1779, pictured top right) depicts the woman holding a hammer but no doll, nor is the doll mentioned in the caption.Sekien (1779), quote: 「丑時まいりハ、胸に一ツの鏡をかくし、頭に三つの燭〔ともしび〕を點じ、 丑みつの比神社にまうでゝ杉の梢に釘うつとかや。 はかなき女の嫉妬より起りて、人を失ひ身をうしなふ。 人を呪咀〔のろわ〕ば穴二つほれとは、よき近き譬ならん」 Translation: In the ushi doki mairi, [a woman] conceals a mirror in the bosom, lights three candles around her head, visits the shrine in the ushi mitsu hour (third quarter of the hour of the ox, 2:00~2:30 AM), and drives nails into a sugi tree. The fleeting jealousies of a woman, brings ruin to the person and body. It is well said the proverb "curse someone, dig a second grave [for yourself]".
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During that time, when he envisioned a semi-independent duchy of Ukraine as a new element of Polish–Lithuanian Commonwealth and where there was no place for a Polish Brethren statesman, Nemirycz decided to convert to Orthodoxy and he encouraged his fellow Polish Brethren to do the same in an infamous (Skrypt), Exhortation to all Dissidents from the Romish Religion to Take Refuge in the Bosom of the Greek Church. He was a co-author of the Treaty of Hadiach, signed in 1658, which established the Grand Duchy of Ruthenia, transforming the Polish–Lithuanian Commonwealth into the Polish–Lithuanian–Ruthenian Commonwealth. He drafted the treaty, and, as the Chancellor of the Grand Duchy of Ruthenia, headed the Ukrainian delegation to the Polish–Lithuanian parliamentary session for ratification, where it was ratified. In 1659 the Muscovite Tsardom refused to accept the new Commonwealth and invaded Ukraine, but Russian army was defeated at the battle of Konotop, but through conspiracies, betrayals, and money Russian achieved the cancellation of Vyhovsky’s hetman position by the Cossacks of "black council", and caused a rebellion of the serfs and pro-Russian Cossacks and these rebels killed Yuri Nemyrych in a minor engagement, allegedly he was stabbed 70 times in the chest.
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