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213 Sentences With "in obedience to"

How to use in obedience to in a sentence? Find typical usage patterns (collocations)/phrases/context for "in obedience to" and check conjugation/comparative form for "in obedience to". Mastering all the usages of "in obedience to" from sentence examples published by news publications.

type: All Declarative Interrogative Exclamative

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Like the Spartans, Ricky was perfect in obedience to his laws.
Stuck in obedience to the NRA, or party purity tests, or big donors.
The group of hardcore Euroskeptics dubbed themselves "Spartans" for their singleminded willingness to hold the line, to sacrifice anything in obedience to their convictions.
" He added, "If I didn't have this conviction, some moral certainty of grace, and of acting in obedience to it, I would not dare act like this.
Lembo started training Lonnie in obedience to build her confidence, and the pup couldn't get enough, eventually showing off her moves in the 2017 Masters of Agility. 
The British prime minister assured followers of Islam of her "warmest wishes" on the occasion of Eid al-Adha, a festival which commemorates the readiness of Abraham or Ibrahim to offer up his son in obedience to God.
Turow successfully recreates the roiling uncertainty of the Bosnian conflict and its consequences, the stew of racism, military aggression and crime, the willingness of ordinary people to visit spectacular cruelty on their neighbors in obedience to ethnic enmities centuries old.
It leads men from primitive tribal life to that highest expression of human power which is Empire; it links up; through the centuries the names of those of its members who have died for its existence and in obedience to its laws, it holds up the memory of the leaders who have increased its territory and the geniuses who have illumined it with glory as an example to be followed by future generations.
After the Revolution, he returned in obedience to the law which ordered emigrants to return to France.
Mary Day was acquitted of theft committed in obedience to her husband at the Old Bailey on 14 January 1732.
There, too, the powers of which the supraliminal self has lost control continue to act in obedience to subliminal promptings.
The Institute is a cell of the Church;He wants to live in and for the Church, in obedience to the Pope.
Walter Scott edited, from a manuscript in the author's autograph, Trivial Poems and Triolets. Written in obedience to Mrs. Tomkin's commands. By Patrick Carey, 20 Aug 1651, London, 1820.
Believers are free to live in obedience to God and love everybody. As Paul says in Romans 13:10, "love (ἀγάπη) worketh no ill to his neighbor: therefore love is the fulfilling of law".
Shaikh Hamad agreed, stating: "In obedience to the orders of the High Government, today I assume on my shoulders the responsibility of the Government of this country". Shaikh Isa is reported to have "accepted the verdict reluctantly".
In 1803, in obedience to Father Varin, superior of the Fathers of the Faith, and under the auspices of the Bishop of Amiens, the foundation was laid of the Institute of the Sisters of Notre Dame, a society which had for its primary object the salvation of poor children. Several young persons offered themselves to assist the two superiors, Billiart and de Bourdon. The first pupils were eight orphans. On the feast of the Sacred Heart, 1 June 1804, Billiart, after a novena made in obedience to her confessor, was cured of paralysis.
Gatewood > in obedience to Capt. Smith’s orders had sent to the summit of the easterly > hill to act as videttes. You [James Parker], Lieut. Gatewood and myself were > seated, under a tree, on the easterly bank of the creek.
Häring was born at Böttingen in Germany to a peasant family. At the age of 12, he entered the seminary. Later, he took vows as a Redemptorist, was ordained a priest, and sent as a missionary to Brazil. He studied moral theology in obedience to his superiors.
Sin is misery and death. Life and joy there are in obedience. To keep the commandments of God and to serve Him is a privilege. But the covenant of works teaches that Adam could merit something more, something special, by obeying the command of the Lord.
In 428 BC, Pleistoanax was recalled and restored in obedience to the Delphic oracle's advice, though some suspected he had tampered with the Pythia. His enemies still blamed him for Spartan disasters, so Pleistoanax advocated peace to bring an end to the disasters. He was succeeded by his son Pausanias.
In obedience to the order, he took possession of fourteen steamers in the name of the government. Some of the original fourteen were swapped for others as Lovell became more familiar with the intention of the War Department, but in the end the fleet still consisted of fourteen vessels.ORA I, v.
In obedience to the desire of his spiritual master, Moinuddin Chishti, Khwaja Bakhtiyar moved to the city of Delhi during the reign of Iltutmish (r. 1211-1236) of the Delhi Sultanate. Many people started visiting him daily. He was called Kaki due to a keramat (miracle) attributed to him in Delhi.2\.
Hersirs' religious beliefs are somewhat unclear although they seemed to lie somewhere between Christianity and Paganism. Sometimes, Hersirs would be baptised, although it was most often not done for religious purposes. In many cases, Hersirs would be baptised in order to improve trade with the Christians or in obedience to a new king.
ORN I, v. 21, p. 418. The disposition of the Confederate ships was in what came to be known as "crossing the T." The sinking of the Tecumseh. Shortly after the start of the action, monitor Tecumseh moved past the fort and toward Tennessee, apparently in obedience to that part of her orders.
This Council withdrew support from Pope Benedict XIII ("Antipope"), and there is much evidence that Forrester was an enthusiastic proponent of this position, though he later was to serve as a bishop in obedience to this pope.Watt, Dictionary, pp. 197-98 Returning to Scotland in 1398, he regained his position as Clerk of the Wardrobe.
He dwelt on the action of > law, rejected the continuous exercise of miraculous intervention, pointed > out the fact that in the natural world there are "errors" and "bungles" and > argued vigorously in favor of the origin and maintenance of the universe as > a slow and gradual development of Nature in obedience to an inward > principle.
Benedict XIV designated the Franciscan Desire Casabasciana, of the Custody of the Holy Land, to restore order and peace in the Maronite Church.[The whole documentation: Juris pontificii, vol. III, pp. 289-294.] Simon Awad summoned a Maronite synod on November 28–30, 1755 at Qannubin Monastery, in obedience to the pope's letter,[Quoniam in: Juris pontificii , vol.
On 27 November following he resigned his office of Warden, nominally in obedience to an order forbidding pluralities, but his refusal to sign 'the engagement,' a statement of loyalty, was a probable cause of his resignation. Brent afterwards withdrew to his house in London, and died there on 6 November 1652. He was buried in St Bartholomew- the-Less.
George H. Thomas, into position to turn Johnston's left flank somewhere south of the Powder Springs Road. In obedience to Sherman's orders, Thomas moved the XX Corps, under Maj. Gen. Joseph Hooker, into the area; Hooker would be supported in this operation by the single-corps Army of the Ohio, under Maj. Gen. John M. Schofield, who would guard Hooker's far right.
Bhotai Deka Saikia and Madha Tamuli were dismissed from their respective offices, however, and sent home without further punishment. Marangi Borbarua fell prostrate at the feet of the Phukans and begged for mercy. He was let off after having his ears clipped. In obedience to the orders of the king, Bhotai Deka left the capital and proceeded to his home in Nagaon.
The following year he entered the convent of San Marco. He renounced painting for several years, not resuming until 1504 when he became the head of the monastery workshop in obedience to his superior. In that year he began a Vision of St. Bernard for Bernardo Bianco's family chapel in the Badia Fiorentina, finished in 1507. Soon thereafter, Raphael visited Florence and befriended the friar.
He was also taught the importance of keeping fasts. On the occasion of Shivratri, Dayananda sat awake the whole night in obedience to Shiva. During one of these fasts, he saw a mouse eating the offerings and running over the idol's body. After seeing this, he questioned that if Shiva could not defend himself against a mouse, then how could he be the saviour of the world.
New York: Robert Appleton Company, 1909. 6 Jun. 2014 After the Treaty of Nijmegen ended the French-Dutch War in 1678, Dongan returned to England in obedience to the order that recalled all English subjects fighting in service to France. Fellow officer James, Duke of York, arranged to have him granted a high- ranking commission in the army designated for service in Flanders and a pension.
46 in PDF. According to Tibor Machan, "[w]ithout a market in which allocations can be made in obedience to the law of supply and demand, it is difficult or impossible to funnel resources with respect to actual human preferences and goals".Machan, R. Tibor, Some Skeptical Reflections on Research and Development, Hoover Press. In her book How We Survived Communism and Even Laughed,Slavenka Drakulić.
They were executed with their leader. As a result, several prominent converso men were deposed from office, in obedience to a new statute. Nearly 20 years later in July 1467, another riot occurred where a mob attacked conversos in Toledo. The chief magistrate (alcalde mayor) of the city was Alvar Gomez de Cibdad Real, who had been private secretary to King Henry IV of Castile.
Soon after, Father Averkios went to the (then) idiorrhythmic brotherhood of Philotheou monastery, where his uncle was a monk. While there, he was in obedience to Elder Symeon. On 12 March 1957, Elder Symeon tonsured Father Averkios to the Small Schema, giving him the name Paisios, in honour of the indefatigable Metropolitan of Caesarea, Paisios II, whose native village was Pharasa.Hieromonk Isaac, 2012: p. 85.
In obedience to a command of Pope Innocent IV, John accompanied the first Dominican cardinal, Hugh of St-Cher, to Germany subsequent to the death of Emperor Frederick. While there, overestimating his strength, he preached vigorously, as was his custom. This time, however, the strain proved too much for him and he collapsed. John was brought back to his old base by Strasbourg, and there he died on 4 November 1252.
John was born to wealthy family at Siba, probably the modern village of Sivas on the Messara Plain. The scribe of the Codex Cisamensis places his birth in the year 970. For a time he travelled alone throughout western Crete, "from mountain to mountain" in his words. He founded his first church at Rethymno in obedience to a vision he received from the Cretan saints Eutychios and Eutychianos.
In the fall of 1832 she continued her studies at a French school in Liege. Following a tour through Switzerland in 1833 with her parents she returned to Aix-la-Chapelle. Mallinckrodt received her Confirmation in August 1835. Upon her return from Switzerland her parents wanted her to integrate into aristocratic circles and, despite finding social functions a distasteful affair, she did so in obedience to her parents.
He became a member of the Oblate Missionaries of Rho after his ordination. He was elected as the order's superior-general three times. Pope Pius IX appointed him as the Bishop of Pavia in 1850 and he received episcopal consecration a month after the appointment in the church of San Carlo al Corso on 30 June 1850. He wanted to refuse the appointment but accepted in obedience to the pontiff.
Twenty-one of the twenty-three signatories of an episcopal decree (p. 163) hold the degree of Doctor in utroque iure, and two are Doctor decretorum; the list includes the signatures of the Cantor, Archdeacon, Archpriest, Protonotary, and Master of Ceremonies. The seminary of the diocese was founded by Bishop Candido, in obedience to the decrees of the Council of Trent, and completed by his successor Bishop Pasqua.D'Avino, p. 263.
VI., p. 57 The Roman Propraetor of Sicily Publius Licinius Nerva, in obedience to the edict, at once freed around 800 slaves in his province; aside from awakening discontent among slaves from other nationalities who were not freed, this had the effect of alienating rich plantation owners who saw their slaves being taken from them. Alarmed, Nerva revoked the sentence of manumission, which provoked the slave population into revolt.
For the last time I have, as a Judge of the United States, administered the laws of the United States, within the limits of the State of South Carolina. While thus acting in obedience to a sense of duty, I cannot be indifferent to the emotions it must produce. That department of Government which. I believe, has best maintained its integrity and preserved its purity, has been suspended.
Additionally, misallocation of resources would naturally ensue by redirecting capital away from individuals with direct knowledge and circumventing it into markets where a coercive monopoly influences behavior, ignoring market signals. According to Tibor Machan, "[w]ithout a market in which allocations can be made in obedience to the law of supply and demand, it is difficult or impossible to funnel resources with respect to actual human preferences and goals".
Article Werba in the гранит украинаGeographical Dictionary of the Kingdom of Poland, Volume XIII (Warmbrun — Worowo), 1893 year. In obedience to the Brockhaus and Efron Encyclopedic Dictionary (published in Imperial Russia, 1890–1907) 124 yards were counted in the township Verba. With a population of 1068, it hosted railhead, 9 shops, 8 coaching inns, a Russian Orthodox church, and a synagogue.Article Verba in the Brockhaus and Efron Encyclopedic Dictionary.
But the new crews were inexperienced and poorly equipped; a stratagem of the Eretrians kept the soldiers at a distance, at the very moment when, in obedience to a signal from the town, the Spartan admiral moved to attack. He obtained an easy victory: the Athenians lost 22 ships, and all of Euboea, except Oreus, revolted. Extreme consternation seized the city. Athens, Thucydides adds, had now once again to thank their enemy's tardiness.
In obedience to the first award, a sum specified in form of five lakhs of Rupee were then received by both the Commission of the Faizabad Division and the Financial Commissioner and Chief Commissioner of Oudh from Raja Kurruch Singh. The other settlements were made in accordance with the second award which was formalized and effected by the central government. This ruling came to form the bulk of the Bikrama Singh Estates Act of 1883.
Depiction of God the Father (detail) offering the right hand throne to Christ, Pieter de Grebber, 1654. Utrecht, Museum Catharijneconvent. The orb, or the globe of the world, is almost exclusively associated with the Father in depictions of the Trinity.George Ferguson, 1996 Signs & symbols in Christian art page 222 For about a thousand years, in obedience to interpretations of specific Bible passages, pictorial depictions of God in Western Christianity had been avoided by Christian artists.
Hannibal lays a trap for the Romans in a ravine while an enraged Flamininus goes on a rant against augury and refuses to heed the terrible sacrificial omens. The poet shudders to describe the battle from which the gods turn their faces away in obedience to fate except for a gleeful Juno. Bellona stirs the Carthaginian lines, while Appius distinguishes himself before dying. Mago is wounded but healed by the snake charmer/physician Synhalus.
In contrast to the canonical gospels, which paint Judas as a betrayer who delivered Jesus to the authorities for crucifixion in exchange for money, the Gospel of Judas portrays Judas's actions as done in obedience to instructions given to him by Jesus of Nazareth. It asserts that the other disciples had not learned the true Gospel, which Jesus taught only to Judas Iscariot, the sole follower belonging to the "holy generation" among the disciples.
At this time when > his Majesty Firdaus-Makani passed from this perishable world to the > everlasting home, I, this lowly one, was eight years old, so it may well be > that I do not remember much. However in obedience to the royal command, I > set down whatever there is that I have heard and remember. The full title is Ahwal Humayun Padshah Jamah Kardom Gulbadan Begum bint Babur Padshah amma Akbar Padshah.
After visiting holy places of Christianity, Cyriacus dwelt for several months at a monastery not far from Sion. This placed him in obedience to Hegumenos Abba Eustorgius. With his support he made his way to the wilderness Lavra of St. Euthymius the Great (January 20)."Cyriacus the Hermit of Palestine", Greek Orthodox Archdiocese of America St. Euthymius was impressed by him and tonsured him into the monastic schema and placed him under the guidance of St. Gerasimus (March 4).
Members of the Episcopal Curia said that the archdiocese lacked leadership under Cremona. In August 2014, Cremona was asked whether he would resign and replied: "I hold this position in obedience to the Pope's wishes and will only leave in obedience." On 17 October 2014, Cremona submitted his resignation as Archbishop of Malta and Pope Francis approved it the same day. He said the next day that he had thought of resigning two years earlier, due to exhaustion.
VI., p. 57 The propraetor Publius Licinius Nerva, in obedience to the edict, at once freed around 800 slaves in his province of Sicily; aside from awakening discontent among slaves from other nationalities who were not freed, this had the effect of alienating the rich Sicilian plantation owners who saw their human chattel unceremoniously being taken out of their hands. Alarmed, Nerva revoked the sentence of manumission (the freeing of the slaves), which provoked the slave population into revolt.
Icon of Simeon Stylites the Elder with Simeon Stylites the Younger. Simeon the Elder appears to be shown at the left stepping down from his pillar in obedience to the monastic elders; the image may also reference a point in his life when, due to an ulcerous leg, he was forced to stand atop his pillar on one leg only. At right is represented Simeon Stylites the Younger (also known as 'St. Simeon of the Admirable Mountain').
Dunstan retired to Canterbury, to teach at the cathedral school. Only three more public acts are known. In 980, Dunstan joined Ælfhere of Mercia in the solemn translation of the relics of King Edward, soon to be regarded as a saint, from their grave at Wareham to a shrine at Shaftesbury Abbey. In 984, in obedience to a vision of St Andrew, he persuaded King Æthelred to appoint Ælfheah as Bishop of Winchester in succession to Æthelwold.
On his arrival at Ajmer, Mubáriz-ul-Mulk was received by his private minister Áli Muhammad Khán, who afterwards joined Jawán Mard Khán Bábi in Rádhanpur, and united their troops with those under Mubáriz-ul-Mulk. At that time Salábat Khán was removed from his government, and Safdar Khán Bábi died. In obedience to the imperial order, Mubáriz-ul-Mulk marched from Ajmer and came to the Gujarát frontier. On his approach Hámid Khán returned to Áhmedábád.
Milinda Panha: There are nine kinds of people, Nâgasena, who let out a secret that has been talked over with them, and treasure it not up in their hearts. And who are the nine? The lustful man reveals it in obedience to some lust, the ill- tempered man in consequence of some ill-will, the deluded man under some mistake. The timid man reveals it through fear, and the man greedy for gain to get something out of it.
His premise was that Faith is more than doctrines and moral laws, but an event; that Christ is the centre of everything; and that one comes to know Christ in the community of the Church. In 1964 Giussani began teaching introductory theology at the Università Cattolica del Sacro Cuore in Milan, a position he occupied until 1990. In obedience to a request of his Archbishop, Giovanni Colombo, Giussani left Gioventú Studentesca in 1965 and devoted himself to theological studies.
The original language on sanctification in the Fundamental Truths was a compromise between Wesleyan and non-Wesleyan members which allowed the two doctrines to coexist. Under the heading "Entire Sanctification, The Goal For All Believers", it read, "Entire sanctification is the will of God for all believers, and should be earnestly pursued by walking in obedience to God's Word".Assemblies of God USA (1916). Minutes of the General Council of the Assemblies of God, p. 11.
For Finney, that meant living in obedience to God's law and loving God and one's neighbors but was not a sinless perfection. For Finney, even sanctified Christians are susceptible to temptation and capable of sin. Finney believed that it is possible for Christians to backslide and to lose their salvation. Benjamin Warfield, a Calvinist professor of theology at Princeton Theological Seminary, claimed, "God might be eliminated from it [Finney's theology] entirely without essentially changing its character."B.
In the Douay–Rheims New Testament, both are translated "glory". Only in the Authorized Version does the translation vary between the two verses. In obedience to their instructions, the translators provided no marginal interpretation of the text, but in some 8,500 places a marginal note offers an alternative English wording. The majority of these notes offer a more literal rendering of the original (introduced as "Heb", "Chal", "Gr" or "Lat"), but others indicate a variant reading of the source text (introduced by "or").
Globalization is a highly debated subject that has allowed interaction between countries and the global market, allowing economies to grow to higher levels. One perspective on this worldwide movement is the Christian (religious) point of view. First of all, Christians believe in a higher authority and aim to model their lives in obedience to their God. That being said, they value community and ultimately care for all the people their God has created on a global scale, not only local.
In obedience to this command, both generals began (22 February 1599) before the commission a series of conferences, which lasted through that year. Bellarmine, created cardinal in March, was admitted to the sessions. Little, however, was accomplished, with the Dominicans aiming at criticism of Molina rather than exposition of their own views. The death of Cardinal Madrucci interrupted these conferences, and Clement VIII, seeing that no solution was to be reached on these lines, determined to have the matter discussed in his presence.
The German police selected the German Shepherd Dog as the ideal breed for police work and opened up the first dog training school in 1920 in Greenheide. In later years, many Belgian Malinois dogs were added to the unit. The dogs were systematically trained in obedience to their officers and tracking and attacking criminals. In Britain, the North Eastern Railway Police were among the first to use police dogs in 1908 to put a stop to theft from the docks in Hull.
Gabrielle Krauss as Pauline A garden and a temple of Vesta Sévère appears, despising his glory, since he cannot lay it at Pauline's feet. He observes the approach of Pauline, stands aside, and the heroine enters, kneels down, and prays, and in the course of her prayer reveals that she had wedded Polyeucte in obedience to the wishes of her father; this Sévère overhears. When therefore she rises, he confronts her, and reproaches her with having accepted a "detested spouse." Pauline denies it.
The name appears to come from the King James Bible, being a province in Asia Minor mentioned in Acts 17:11, where its Jewish citizens were more receptive to the message of the Apostles, but also searched the Scriptures each day to check them, in obedience to Isaiah 8:20. Berea is a principal city of the Richmond−Berea Micropolitan Statistical Area, which includes Madison and Rockcastle counties. It was formally incorporated by the state assembly in 1890.Commonwealth of Kentucky.
19:12), and in type provided for the linking of tabernacle curtains, so that the tabernacle was one (Ex. 26:6). As this Needed Truth teaching gained influence in Gospel Halls in the period 1892–1896, many left their former association with the Brethren Movement. Their vision then was of a fellowship of churches, comprising disciples who had been baptized by immersion, gathered together in obedience to the Word of God, separated to God from worldly associations, and who were under the leadership of God-appointed elders.
Following the defeat of the rebellion and the expulsion of all Jews from Judea, Jerusalem became the Gentile city of Aelia Capitolina. Many of the Jewish Christians residing at Pella renounced their Jewish practices at this time and joined to the mainstream Christian church. Those who remained at Pella and continued in obedience to the Law were labeled heretics. In 375, Epiphanius records the settlement of Ebionites on Cyprus, but by the fifth century, Theodoret of Cyrrhus reported that they were no longer present in the region.
One Persian romance-narrator, Haji Qissah-Khvan Hamadani, records his arrival in 1612 at Hyderabad, at the court of Sultan Abdullah Qutb Shah (1611-72) of Golconda. The Haji writes, “I had brought with me a number of manuscripts of the Rumuz-e Hamza. When I presented them in the king’s service, I was ordered, ‘Prepare a summary of them.’ In obedience to this order this book Zubdat ur-rumuz (The Cream of the Rumuz) has been prepared.”Gyān Chand Jain, Urdū kī nasrī dāstāneñ, p. 106.
Smith worked to expose what he believed to be widespread superficiality and hypocrisy in mainstream denominations. Not educated in theology, he took a practical and literal view of Scripture, and preached about living in obedience to it and "walking in the light that God gives". His key themes were complete victory over sin, transformation through sanctification and the building up of "Christ's body" (The Church) on earth. Smith was uncompromising in his message and faith, despite standing largely alone in the early years of his work.
Benedetta Cambiagio was born on 2 October 1791 in Langasco in Genoa as the last of six children to Giuseppe Cambiagio and Francesca Ghiglione. Due to political discord, the family settled in Pavia in 1804. In 1811 she had a spiritual experience that gave her a profound desire for a life of penance and of total consecration to God. However, in obedience to the wishes of her parents, on 7 February 1816 she married the farmer and carpenter Giovanni Battista Frassinello in the Basilica of San Michele.
Maria Troncatti was born in Italy in 1883 to poor farming parents. She attended catechism lessons in her local parish during her childhood and in obedience to her priest decided to wait until adulthood before requesting to be admitted into the Salesian Sisters. Troncatti joined the Salesian Sisters of Don Bosco on 15 October 1905 after having commenced her period of the novitiate and she later professed her vows on 17 1908 in Nizza Monferrato. Her father fainted as she left due to the pain of separation.
M. Guillaume Besancel, constitutional bishop of the Aude, rendered unable to carry out his duty by infirmities and old age, stated his desire to have a coadjutor. In obedience to the regime then in force, public votes were carried out for such a post, won every time by Belmas. Besancel died on 6 February 1801 and Belmas (who had supported the civil constitution of the clergy) replaced him on 26 October 1800. He was consecrated at Carcassonne during the sitting of a provincial council of 11 bishops.
Simon was formally acquitted on the charges of oppression, but his accounts were disputed by Henry, and Simon retired to France in 1252. The nobles of France offered him the Regency of the kingdom, vacated by the death of Queen Blanche of Castile. The earl preferred to make his peace with Henry III, which he did in 1253, in obedience to the exhortations of the dying Robert Grosseteste, Bishop of Lincoln. He helped the King deal with disaffection in Gascony, but their reconciliation was a hollow one.
Lord Jesus Christ: Devotion to Jesus in Earliest Christianity by Larry W. Hurtado (2005) pp. 130–133 The Nicene Creed's statement that "for our sake he was crucified" is a reflection of this core belief's formalization in the fourth century.Christian Theology by J. Glyndwr Harris (2002) pp. 12–15 John Calvin supported the "agent of God" Christology and argued that in his trial in Pilate's Court Jesus could have successfully argued for his innocence, but instead submitted to crucifixion in obedience to the Father.
Mr Justice Wright held that Mrs. Wilkinson had a valid claim for the intentional infliction of mental shock, and awarded her £100. Mrs. Wilkinson was entitled to a small claim for 1s 10½d for the cost of railway fares of persons sent by the plaintiff to Leytonstone in obedience to the false statement. As to this 1s 10½d expended in railway fares on the faith of the defendant's statement, the statement was a misrepresentation intended to be acted on to the damage of the plaintiff.
In obedience to the treaty Alaric led his army north, and crossed the Po into Gallia Transpadne, closely shadowed by a cautious Stilicho. Once across the river, however, Alaric began plotting a new invasion of the Western Empire, this time across the Rhine into Gaul. Stilicho, kept informed of Alaric's plans and movements by spies within the Gothic camp, considered himself absolved of the treaty, and laid an ambush for the Goths in the mountain passes from Gaul into Rhaetia, which lay on Alaric's proposed route.Gibbon, Ibid.
Fisher's Meetinghouse No one can hope to understand Jonathan Fisher unless they realize that first and foremost he was a Congregationalist minister. He lived his life in obedience to the precepts of his religion and did his utmost to defend the faith as he understood it. In his writings, his artwork, but perhaps most of all in the example of his life he strove to center his attention on his religious duties. New England Congregationalism has its roots in Puritanism and by extension Calvinism.
At the Restoration Tichborne surrendered in obedience to the king's proclamation (16 June), though he showed considerable vacillation, withdrawing himself from the custody of the sergeant-at-arms, and then giving himself up once more, Cites: Ludlow, ii. 294; and Kennet, Register, p. 181. and Royalist pamphlets exulted over his imprisonment. Cites: (The two City Jugglers, Tichborn and Ireton: a dialogue, 1660, 4to; The pretended saint and the profane libertine well met in prison: or a dialogue between Robert Tichborne and Henry Marten, 1660.
Casimiro and Eginia are newly-wed in Genoa, and Eginia is unhappy. She still longs for the love of Artidoro whom she had left in obedience to her father's wishes. The situation is complicated by the continued presence of Artidoro who is now in love with Casimiro's sister Enrichetta; by the dislike of Rosmondo for his new daughter- in-law; and by the revengeful slander of Valente (rejected by Enrichetta) who spreads false rumours about Eginia and Artidoro. Eginia eventually decides to run away.
130–9 The crowd numbered almost two thousand supporters and a few protesters. In the middle of the service when Corrigan said, “If there be any of you who knoweth any impediment or notable crime (in these women), let him come forth in the name of God...” several priests in attendance proceeded to read statements against the ordination. Once these statements had been made, the bishops responded that they were acting in obedience to God, noting that “hearing God's command, we can heed no other.
In principle, an asymmetric attack never occurs in isolation; selection of the target is the first step in the cycle of a terrorist assignment or undertaking. The assault on the prison in Ayacucho was due to the selection by the leader of the Sendero Luminoso, Abimael Guzman, predominantly underground and asymmetric ideologically motivated. Gonzalo selected the target, out of many possibilities, in obedience to a defined strategy to make concrete achievements. That is why the selected target has to be paid to their propaganda purposes and the methods of approach in selecting the target, unconventional.
In R v LeBlanc (1930), 1 MPR 21, acting in obedience to his instructions, a road supervisor stored dynamite belonging to the Crown in the right of the Province of New Brunswick contrary to the Explosives Act, RSC 1927, c. 62, an Act not made binding on the provincial Crown. The conviction of the Crown's servant, acting in the course of his employment which was the construction of a public work, was set aside. The servant was held excluded from the provisions of the Explosives Act as was his employer, the Crown.
In obedience to the Imam, Muqaddam and his men descended from the fortress, and the Mongol army entered Alamut and began its demolition. Compared with Maymundiz, the Alamut fortress was far better fortified and could have long withstood the assaults of the Mongol army. However, the castle was relatively small in size and was easily surrounded by the Mongols. Still, the most significant factor in determining the defeat of the Ismailis at Alamut was the command by the Imam for the surrender of the castles in the valley.
In Obedience to Authority: An Experimental View (1974), Milgram describes 19 variations of his experiment, some of which had not been previously reported. Several experiments varied the distance between the participant (teacher) and the learner. Generally, when the participant was physically closer to the learner, the participant's compliance decreased. In the variation where the learner's physical immediacy was closest—where the participant had to hold the learner's arm onto a shock plate—30 percent of participants completed the experiment. The participant's compliance also decreased if the experimenter was physically farther away (Experiments 1–4).
In 1874, Edward Wilmot Blyden, a former slave of African descent, wrote: "The eloquent Adzan or Call to Prayer, which to this day summons at the same hours millions of the human race to their devotions, was first uttered by a Negro, Bilal by name, whom Mohammed, in obedience to a dream, appointed the first Mu'azzin. And it has been remarked that even Alexander the Great is in Asia an unknown personage by the side of this honoured Negro.""Mohammedanism and The Negro Race." Fraser's Magazine, July Dec.
In April 1834, in obedience to an Act of Parliament passed in August 1833, the Indian Government was forced to grant government jobs to Anglo-Indians. As British women began arriving in India in large numbers around the early to mid-19th century, mostly as family members of officers and soldiers, British men became less likely to marry Indian women. Intermarriage declined after the events of the Rebellion of 1857, after which several anti-miscegenation laws were implemented. As a result, Eurasians were neglected by both the British and Indian populations in India.
According to the author of a commentary on Amarakosha, the word Vindhya derives from the Sanskrit word vaindh (to obstruct). A mythological story (see below) states that the Vindhyas once obstructed the path of the sun, resulting in this name. Ramayana from Valmiki states that the great mountain Vindhya that was growing incessantly and obstructing the path of the Sun stopped growing any more in obedience to Agastya's words. According to another theory, the name "Vindhya" means "hunter" in Sanskrit, and may refer to the tribal hunter-gatherers inhabiting the region.
On 12 Jun 1657, Copeland wrote a letter to his parents from Providence, saying, "I and Christopher Holder are going to Martha's Vineyard, in obedience to the will of God, which is our joy." From Providence Holder and Copeland sailed on the Woodhouse to Newport, where they stayed with Mary Dyer and her husband William. There they were able to find a fishing boat that would deliver them to Martha's Vineyard. They landed on the island on 16 June and attended the sermon at the local Congregational church presented by Reverend Mayhew.
Pigot thereupon declared that unless his demand was complied with, he would not furnish any money for the subsistence of the King's troops or the French prisoners. Upon this, Coote gave way, and Pigot took possession of Pondichéry, and destroyed all the fortifications in obedience to the orders previously received from England. Pigot resigned office on 14 November 1763, and forthwith returned to England. He was created a baronet on 5 December 1764, with remainder in default of male issue to his brothers Robert and Hugh, and their heirs male.
Mural monument to Lord Clermont in St Andrew's Church, Little Cressingham, Norfolk A mural monument survives in St Andrew's Church, Little Cressingham, inscribed as follows:Lord Clermont, 1880, p. 214. :Near this place lyeth the body of William Henry Fortescue Viscount Clermont, and Earl of Clermont in Ireland, who departed this life on the 29th day of September, 1806, in the 85th year of his age. This monument is erected in obedience to his will by his executor William Charles Fortescue, now Viscount Clermont, who was in Ireland at the time of his decease.
In 1935 James Laver published a study Forty Drawings by Horace Brodzky. Laver described Brodzky's drawing technique as follows: > Brodzky prefers the ordinary 'dip-in' steel nib, for this enables the hand, > by varying its pressure on the paper, to broaden the line at will, or rather > in obedience to the obscure subconscious or half-conscious promptings which > guide the hand to its task. He makes no preliminary studies, draws no pencil > outline, carefully rubbed out afterwards to give a false impression of > spontaneity. There are no erasures or alterations.
Jerusalem: Koren Publishers, 2016. It was taught in the name of Rabbi Nehemiah that in obedience to the Israelites kept the fire burning in the altar for about 116 years, yet the wood of the altar did not burn, and the brass of the altar did not melt, even though it was taught in the name of Rabbi Hoshaiah that the metal was only as thick as a coin.Leviticus Rabbah 7:5, in, e.g., Midrash Rabbah: Leviticus, translated by Harry Freedman and Maurice Simon, volume 4, pages 96–97.
For instance, Judas's betrayal is seen as setting in motion the events that led to Jesus's crucifixion and resurrection, which, according to traditional Christian theology, brought salvation to humanity. The Gnostic Gospel of Judas—rejected by the proto-orthodox Church as heretical—portrays Judas's actions as done in obedience to instructions given to him by Jesus, and that he alone amongst the disciples knew Jesus's true teachings. Since the Middle Ages, Judas has sometimes been portrayed as a personification of the Jewish people and his betrayal has been used to justify Christian antisemitism.
Other scholars argue that Judas acted in obedience to God's will. The gospels suggest that Judas is apparently bound up with the fulfillment of God's purposes (, , , , , , ), yet "woe is upon him", and he would "have been better unborn" (). The difficulty inherent in the saying is its paradox: if Judas had not been born, the Son of Man would apparently no longer do "as it is written of him." The consequence of this apologetic approach is that Judas' actions come to be seen as necessary and unavoidable, yet leading to condemnation.
Religious references are pervasive. Gregory Werner propses that the Relation is "an eschatological reinterpretation of Carpine's account [and] a complement to [it]". The Relation is dedicated to Boguslaus, "minister of the [Franciscan] friars who live in Bohemia and Poland", and the author claims to be writing in obedience to Boguslaus' authority, suggesting that the text was commissioned. It is an ethnographic report, although it also contains legendary material borrowed from the mirabilia (wonders) genre, perhaps because, as a non-traveler, de Bridia considered them missing from the accounts of the travelers.
On several occasions, in obedience to orders, she shelled the woods near Half Moon Battery. She remained in the area of Fort Fisher through January, dispersing bands of Confederate troops, and on the 19th shelled them out of entrenchments near the beach, allowing Union forces to advance and capture a number of prisoners. On 4 February Governor Buckingham stood out to sea, arriving Norfolk Navy Yard on the 8th. As her boilers and machinery were out of repair, she was decommissioned 27 March and on 12 July 1865 was sold at public auction at California.
As the great- granddaughter of a Protestant minister, who was raised by the Abenakis then converted to Catholicism and embraced French culture, Esther's story was a symbol of the future of French superiority in the New World. For one year as a novice, Esther was trained for monastic life by observing a strict routine and following the Rules of the Quebec Ursulines. She performed daily activities in obedience to superiors and learned to sacrifice all luxuries. During her time as a novice, the Wheelwrights frequently wrote to Esther asking her to return.
Homicide is justifiable when committed by public officers and those acting by their command in their aid and assistance, either-- :1. In obedience to any judgment of a competent Court; or, :2. When necessarily committed in overcoming actual resistance to the execution of some legal process, or in the discharge of any other legal duty; or, :3. When necessarily committed in retaking felons who have been rescued or have escaped, or when necessarily committed in arresting persons charged with felony, and who are fleeing from justice or resisting such arrest.
Chapter 16 explains the role of good works (actions done in obedience to God's commandments) in the Christian life and their relationship to salvation. Good works are said to be the result of the Holy Spirit's influence and are evidence of true faith; however, good works cannot earn or merit salvation or forgiveness of sins. Chapter 17 presents the doctrine of the perseverance of the saints, which holds that it is impossible for those effectually called to "fall away" from the state of grace or, in other words, lose their salvation. Chapter 18 states that believers can receive assurance of faith.
The Consiglio dei Seicento made the unanimous decision to make him the next Bishop of Bologna on 4 January 1417. The cathedral chapter confirmed this on 5 January with the canon (and president of the chapter) Pietro da Saliceto announcing the decision to him on 8 January. He did not wish to become a bishop but had accepted in obedience to his superiors and to the pope. On 24 February he accepted the nomination in obedience and on 8 March the cathedral chapter asked the metropolitan of Ravenna to confirm the appointment which that official ratified on 15 March.
The unity needed must come from the Moro, and not dictated by somebody else but by the events of the day.” Balindong believes in the power of elixir of eternal youth, and that is found in obedience to the principles of the Qur'an and love of service. When he decided to run for the Provincial Governor position, he looked at it not as a personal or political ambition, but an extension of his desire to continue serving the people and his beloved Philippines. To him, public service is not as a job or work; it is a way of life.
Consequently the early editions of the KJV retain many Vulgate verse references—e.g. in the numbering of the Psalms. At the head of each chapter, the translators provided a short précis of its contents, with verse numbers; these are rarely included in complete form in modern editions. Also in obedience to their instructions, the translators indicated 'supplied' words in a different typeface; but there was no attempt to regularize the instances where this practice had been applied across the different companies; and especially in the New Testament, it was used much less frequently in the 1611 edition than would later be the case.
This came after he preached for Lent in 1428 in Valencia and left for the Italian peninsula in April 1430 after concluding his preaching in Tarragona. Matteo was consecrated to the episcopate on 30 June 1443 and set to work to reform clerical standards and to aid the poor in his diocese. His consecration was postponed for several months due to his own opposition to the appointment; he accepted at the pope's insistence and in obedience to him. His care for the poor led some disgruntled clerics to claim that he squandered ecclesial goods for his own benefit.
Because they would be settling in New England, the patent became irrelevant and some members began to question the authority of their leaders. To settle these questions, the colony's leadership drew up the Mayflower Compact, an agreement that they would work together, acting as "a civil body politic" in obedience to such laws as the colony might enact. The Mayflower Compact was signed by all free male settlers on November 11, the same day they set anchor at Provincetown. John Alden signed the document, which is an indication that he had already made the decision to remain with the settlers.
In the spring of 1429, acting in obedience to what she said was the command of God, Joan inspired the Dauphin's armies in a series of stunning military victories which lifted the Siege of Orléans and destroyed a large percentage of the remaining English forces at the Battle of Patay, reversing the course of the Hundred Years' War. The Dauphin – Charles VII of France – was crowned a few months later at Reims. However, a series of military setbacks eventually led to her capture. First, there was a reversal before the gates of Paris in September of that same year.
O'Flanagan was in great demand as a speaker at events and meetings: "Invitations poured in upon me from all over Ireland. I was getting tired of trying to explain how the Bishop had forbidden me, and why I continued to act in obedience to his prohibition." He was taken by surprise by the events of Easter Week, when many of his friends from the Irish Volunteers and the Gaelic League launched an armed insurrection in Dublin. He had been invited to Athenry in County Galway to review a parade of Volunteers on Sunday 23 April 1916.
The Society was to have a president, vice- president, four trustees and a managing committee of 40 members (20 of whom must always be tenant farmers). Their office was at 19 Old Bond Street, London and a secretary was appointed, with office hours of ten until four.Crosby, p. 133. On 9 December 1845 a tenant farmer from Warwickshire complained at a meeting of the Society that the gentry had founded it "in obedience to the voice of the tenant-farmers" and then sat back and did nothing because they did not want to break up the Conservative Party.
The party was revived in the build-up to the 2010 general elections when the new president, Joel Moffat Konofilia, launched its manifesto in July 2010. He claimed that God had cursed the Solomon Islands to punish the country for "vot[ing] against the nation of Israel" at the United Nations. Asking forgiveness from God, he added that "starting today and onward the United Party will vow its support and vote for Israel unconditionally in obedience to Genesis 12: 1-3". He stated that his beliefs and actions as leader, if elected, would be "rooted deeply in the word of God".
Dostler admitted to ordering the shooting of the POWs but said that he could not be held criminally responsible because he only followed orders. Gener Dostler was able to prove that the killing of the 15 American prisoners of war was done in obedience to a direct order from Field Marshal Albert Kesselring and to Adolf Hitler's Commando Order, which demanded the summary execution of all Allied commandos who were captured by German forces. However, like the judges at Morant's Court-martial, the American judges rejected the Superior Orders defence and found Gen. Dostler guilty of war crimes.
The 1911 New Schaff-Herzog Encyclopedia of Religious Knowledge described his life following conversion as follows: > Thiersch was a man of sincere and profound piety, of rare classical, > theological, and general culture, an enthusiastic teacher, and might have > become the successor of Neander in Berlin; but, in obedience to what he > believed to be a divine call, he sacrificed a brilliant academic career to > his religious convictions. He lived in poverty and isolation. He was lame; > but had a very striking, highly intellectual and spiritual countenance, and > an impressive voice and manner. He was the most distinguished German convert > to Irvingism.
Pope Adrian IV also asked him to resolve a dispute between some monks. It was he who upheld Pope Alexander III against Emperor Frederick Barbarossa and the Antipope Victor IV, and maintained in obedience to Alexander III the seven hundred abbeys of the Cistercian Order. He travelled to Lorraine and Alsace to ask the faithful to remain steadfast in their loyalty to Alexander III. Because of these efforts he was later appointed to assist in negotiations between King Louis VII and King Henry II. He died while doing so at Bellevaux on 14 September 1174 after a brief illness.
London: Chapman and Hall. show how observant he was of actual life and manners; even his Automedon (School of Fine Arts), executed in obedience to Academical regulations, was but a lively recollection of a carnival horse-race. At Rome, moreover, Regnault came into contact with the modern Hispano-Italian school, a school highly materialistic and inclined to regard even the human subject only as one amongst many sources whence to obtain amusement for the eye. The vital, if narrow, energy of this school told on Regnault with ever-increasing force during the few remaining years of his life.
Both the Augsburg Confession of Lutheranism and the Book of Common Prayer of Anglicanism affirm that "Baptism is normally necessary for salvation" in accordance with Sacred Scripture: , , , and . Citing the teaching of the early Church Fathers, Lutherans and Anglicans acknowledge a baptism of desire "where opportunity does not present itself" and a baptism of blood (martyrdom) in "the circumstances of persecution". The question of baptism of desire often does not arise among Baptists, because their underlying theology of baptism is different. For them, baptism is an ordinance undertaken in obedience to the teaching of Jesus and to follow the example he set.
In obedience to a vision directing him to go to the Meuse, Forannan, with twelve companions, left Ireland about 969, and, as usual with Irish saints, was miraculously conveyed across the sea. While in search of the appointed place they met, who had built many churches, and among them one dedicated to St. Patrick. He then led them to Rome, that they might obtain the instruction in monastic learning which they sought for. There Forannan received the episcopal dignity and the title of abbot ; he was ordered to turn aside for further instruction in the Benedictine rule to a monastery named Gorzia.
Celine Chludzińska Borzęcka (29 October 1833 - 26 October 1913) was a Roman Catholic professed religious and the co-foundress - along with her daughter Jadwiga Borzęcka - of the Sisters of the Resurrection. Borzęcka desired the religious life but married in obedience to her parents and bore four children; two died as infants. After her husband's death, she chose to follow the spiritual path with her daughter at her side and began a life in community in Rome. Borzęcka's beatification cause was opened under Pope Paul VI on 10 April 1964 and Pope Benedict XVI beatified her on 27 October 2007.
As the Archive army was nearing Thebes, Tydeus was sent ahead alone, on an embassy to the city, to try to negotiate a peaceful settlement of the succession dispute. As recounted in the Iliad (4.382-398), Tydeus found the Theban leaders feasting at the house of Eteocles, and challenged them all to many contests, and (with Athena's help) won every one. In anger, fifty Thebans, led by Maeon, Haemon's son, and Polyphontes, Autophonus' son, ambushed Tydeus as he was returning to his army. But Tydeus killed them all, sparing only Maeon, whom he sent home in obedience to the gods.
She moved and became a spiritual student of the Jesuits in Piacenza in 1640 and also placed herself under their spiritual direction. In obedience to her confessor she began a journal with entries that spanned from 1642 until 1645. In September 1646 she began to gather a group of women at her home in Parma under the guidance of Saint Ursula and set the foundations for a new religious congregation that she herself would soon establish. She devoted herself to a state of constant penance and charitable works to benefit the lives of others and encouraged this amongst her companions.
Free grace theology approaches the doctrine of repentance in a different way than most other Christian traditions.The Reformed tradition, for instance, sees repentance as "a heartfelt sorrow for sin, a renouncing of it, and a sincere commitment to forsake it and walk in obedience to Christ" (Wayne Grudem, Systematic Theology, p. 713). Defined as such, it is a component of conversion and also of sanctification, and it is a regularly recurring element throughout the Christian's life. This repentance cannot be present in unbelievers at all (unless perhaps God is in the process of converting them) because only those truly regenerated by God can exercise it.
I. F. Stone, who taught himself Greek in his old age, wrote a book, The Trial of Socrates, pointing out that Socrates and Plato do not value eleutheria, freedom; instead were Sparta-lovers, wanting a monarch, an oligarchy, instead of a democracy, a republic. The French philosopher Michel Foucault, in lectures given at Berkeley and Boulder, made the same argument for Socrates' failure to invoke parrhesia, freedom of speech, the obligation to speak the truth for the common good at personal risk, in his own defense at his trial, preferring to die in obedience to law as above men. Athenians held that they democratically shaped law, seeing Socrates' stance as treason.
His history is generally said to end at 1290, the date assigned by him to the death of John of Taunton, with which he concludes his work. This date seems, however, to be incorrect, for he records the burial of Eleanor, queen of Edward I, as taking place 27 December 1290. He says that after that event Abbot John was summoned by the king to the funeral of his mother, Eleanor of Provence, which was performed at Ambresbury on the festival of the Nativity of the B. V. Mary, 8 September 1291. Abbot John was sick at the time, but did not like to fail in obedience to the king's command.
Enrico Rebuschini (25 April 1860 – 10 May 1938) was an Italian Roman Catholic priest and professed member from the Camillians. Rebuschini was marked since his childhood as one who had an innate desire to tend to the poor and marginalized and felt the need to hand out his possessions to those less fortunate than himself. But his father opposed his vocation to the priesthood and directed him to studies which he threw himself into in obedience to him. But he felt dissatisfied upon working with his brother-in-law in the silk business and made a final plea to his father to become a priest.
He has often said "War is tragic", echoing Blair's quote, "War is horrible". Nonetheless, in November 2007 Brown was accused by some senior military figures of not adhering to the Military Covenant, a convention within British politics ensuring adequate safeguards, rewards and compensation for military personnel who risk their lives in obedience to orders derived from the policy of the elected government. Brown did not attend the opening ceremony of the 2008 Summer Olympics on 8 August 2008 in Beijing; instead, he attended the closing ceremony on 24 August 2008. Brown had been under intense pressure from human rights campaigners to send a message to China, concerning the 2008 Tibetan unrest.
Pope Clement XII raised him to the cardinalate on 24 September 1731 as the Cardinal-Deacon of Santi Silvestro e Martino ai Monti and he accepted in obedience to the pope. Guadagni arrived in Rome from Arezzo on 7 November and then entered though Porta Pia on 11 November before receiving the red hat on 22 November and his titular church on 17 December. Guadagni was enthroned in his church on 30 December at a solemn Mass. He was appointed to several important congregations in the Roman Curia and held posts in the Congregation of Bishops and Regulars and the Congregation for Rites amongst others.
Abbey church of Saint-Hilaire This ancient and fortified Benedictine abbey was founded at the end of the eighth century and dedicated to Saint Saturnin. In the tenth century, in obedience to the will of the Count of Carcassonne, the abbey changed its name and was dedicated to Saint Hilaire, the first Bishop of Carcassonne in the sixth century. The monastery enjoyed a certain prosperity until the thirteenth century, but at the time of the Hundred Years War it suffered the devastations of war, the ravages of the Black Death and periods of famine. After a long period of decline, the abbey closed in 1748.
1, Ed. Clifford Rogers, (Oxford University Press, 2010), 209. In the Anglo-Saxon Chronicle there is an account of this fateful encounter: When Harthacnut succeeded his half-brother Harold, he prosecuted Earl Godwin and Lyfing, Bishop of Worcester and Crediton, for the crime against his half-brother; the Bishop lost his see for a while and Godwin gave the king a warship carrying eighty fighting men as appeasement and swore that he had not wanted the prince blinded and that whatever he had done was in obedience to King Harold.Stenton, pp. 422-23. Tradition holds that like Harthacnut, Edward the Confessor considered Godwin guilty.
A number of officially licensed audio productions based upon the long-running British science fiction television series Doctor Who have been produced over the years. The canonicity of the various audio adventures has not been confirmed. While it is a question that has vexed fans, it appears that, broadly, the BBC care little about the matter, as Doctor Who has no official canon. The first season of the new television series made no explicit references to the audio adventures, partly to keep the programme accessible to a wide audience, and partly in obedience to BBC guidelines about the relationship between public broadcasting and commercially licensed material.
Only about 800, however, returned, the others having died. The victories in Europe of the Turks, who brought their armies up to the very walls of Vienna (1683), helped even in Italy to incite the Christian population against the Jews, who remained friendly to the Turks. In Padua, in 1683, the Jews were in great danger because of the agitation fomented against them by the cloth-weavers. A violent tumult broke out; the lives of the Jews were seriously menaced; and it was only with the greatest difficulty that the governor of the city succeeded in rescuing them, in obedience to a rigorous order from Venice.
Fridolin, Kirche Betschwanden According to the Vita, Fridolin belonged to a noble family in Ireland, and at first was a missionary there. Afterwards crossing to France, he came to Poitiers, where in answer to a vision, he sought out the relics of Saint Hilarius, and built a church for them. Saint Hilarius subsequently appeared to him in a dream, and commanded him to proceed to an island in the Rhine, in the territories of the Alamanni. In obedience to this summons, Fridolin approached "emperor" Clovis, who granted him possession of the still unknown island, and thence proceeded through "Helion",Unidentified but possibly the same as Helera mentioned above.
Another myth, to which he gave "allegorical" and esoteric credence, was the hermetical idea of Atlantis, which he felt might preserve a memory of an ancient Aryan homeland: > And so today the long derived hypothesis becomes a probability, namely that > from a northern centre of creation which, without postulating an actual > submerged Atlantic continent, we may call Atlantis, swarms of warriors once > fanned out in obedience to the ever renewed and incarnate Nordic longing for > distance to conquer and space to shape. This account of world history is used to support his dualistic model of human experience, as are ideas co-opted from Nietzsche and Social Darwinist writers of the era.
According to the hagiographies of Hubert, this act was simultaneously revealed to the pope in a vision, together with an injunction to appoint Hubert bishop of Maastricht. He distributed his episcopal revenues among the poor, was diligent in fasting and prayer, and became famous for his eloquence in the pulpit. In 720, in obedience to a vision, Hubert translated St. Lambert's remains from Maastricht to Liège with great pomp and ceremonial, several neighboring bishops assisting. A basilica for the relics was built upon the site of Lambert's martyrdom, and was made a cathedral the following year, the see being removed from Maastricht to Liège, then only a small village.
Mewar, the most powerful and prominent of the Rajput states, however, had not. While Udai Singh, the Rana of Mewar was open to accepting Mughal suzerainty and paying a tribute, he was not prepared to lower his head in obedience to Akbar as, according to Abu'l-Fazl, "none of his ancestors had bowed down and kissed the ground". Furthermore, the Rana had also vexed Akbar when he first granted asylum to Baz Bahadur of Malwa and later, to the Mirzas of Sambhal. After handling the rebellions of the Mirzas and the Uzbek nobles in 1567, Akbar turned his eyes towards Rajasthan and its prestigious kingdom of Mewar.
The account of the eleven years of her religious life, marked by signal graces and constant growth in holiness, is given by Soeur Thérèse in her autobiography, written in obedience to her superior and published two years after her death. In 1901 it was translated into English, and in 1912 another translation, the first complete edition of the life of the Servant of God, containing the autobiography, "Letters and Spiritual Counsels", was published. Its success was immediate and it has passed into many editions, spreading far and wide the devotion to this "little" saint of simplicity, and abandonment in God's service, of the perfect accomplishment of small duties.
He feels that the Sangam literature is, for the most part, a plain unvarnished tale of the happenings of a by-gone age. Scholars like Dr. Venkata Subramanian, Dr. N. Subrahmanian, Dr. Sundararajan and J.K. Pillay concur with this view. Noted historian K.A.N. Sastri dates the presently available Sangam corpus to the early centuries of the Christian Era. He asserts that the picture drawn by the poets is in obedience to literary tradition and must have been based on solid foundation in the facts of contemporary life; he proceeds to use the Sangam literature to describe the government, culture and society of the early Pandyan kingdom.
Kigeli died of a heart ailment at the age of eighty on the morning of 16 October 2016 in a hospital in Washington, D.C.. His private secretary, Guye Pennington, said that an heir had been chosen and would be announced shortly. Kigeli never married, in obedience to a rule banning marriage for kings while they were out of the country. Although Kigeli never married, on 9 January 2017, the Royal House announced that his nephew, Prince Emmanuel Bushayija (to reign as Yuhi VI of Rwanda), would succeed him as pretender to the Rwandan throne. He is the son of the half-brother of Kigeli, Prince William Bushayija.
The attackers left notes connecting their actions to the hostilities between the Ottoman and British Empires, which had been officially declared in October 1914. Believing he would be killed, Gool Mahomed left a letter in his waist-belt which stated that he was a subject of the Ottoman Sultan and that, "I must kill you and give my life for my faith, Allāhu Akbar." Mullah Abdullah said in his last letter that he was dying for his faith and in obedience to the order of the Sultan, "but owing to my grudge against Chief Sanitary Inspector Brosnan it was my intention to kill him first."Stevens, Christine.
Much scholarship over the last fifty years has been dedicated to the translation and interpretation of "conversatio morum". The older translation "conversion of life" has generally been replaced with phrases such as "[conversion to] a monastic manner of life", drawing from the Vulgate's use of conversatio as a translation of "citizenship" or "homeland" in Philippians 3:20. Some scholars have claimed that the vow formula of the Rule is best translated as "to live in this place as a monk, in obedience to its rule and abbot." Benedictine abbots and abbesses have full jurisdiction of their abbey and thus absolute authority over the monks or nuns who are resident.
Naively volatile, he can be moved to violence when angry, but, in obedience to the conventions of comedy, his pugnaciousness is usually deflected or foiled. Pedrolino is most often presented as having an all-white wardrobe and wearing exaggeratedly over-sized and loose-fitting clothes, typically including a white jacket with large buttons and comically long sleeves, a large neck ruff, and a large, floppy hat. He is one of the few unmasked male characters that was not an Innamorati. Instead of a mask, Pedrolino is said to have been defined, according to some Commedia historians, by a white "floured" makeup, also known as infarinato, which later inspired, in part, the makeup of the modern-day white-faced clown.
Consultations and related publications have focused on "The Unique Christ in our Pluralistic World" (1992), "Faith and Hope for the Future" (1996). Since about 2000, the WEA Theological Commission has conducted short consultations on topics such as fundamentalism, the church, theological education, the future of evangelical theology, and evangelical political engagement; it has published material on the environment and eschatology, conducted dialogues with other religious groups, and worked with other evangelical bodies to develop theological materials to pursue its mission of promoting "biblical truth by networking theologians to serve the church in obedience to Christ". As of November 2017, Dr. Thomas Schirrmacher is Chair and Dr. Rosalee Veloso Ewell is Executive Director of the WEA TC.
They also settled at the hill top for a while, it is in appreciation of Senlu Olupe-oku's courage to climb the hill that Ranodu named the place after him as Odo-Senlu which remains a town till date. In obedience to Ifá oracle, they continued their journey and got tired along their way, they decided to rest and made a temporary shed with palm tree leaves. They consulted Ifa oracle again and the oracle told to continue their journey and Ranodu named the place Abatiwa which also remains a village till date. They also pass through Odo-Ayandelu but Ranodu directed some of his slaves led by a slave called Ayan to stay there.
In obedience to these orders, Colonel Clayton selected Lieutenants Greathouse and Young of the 5th Kansas cavalry. Both lieutenants had 40 picked and well mounted men and orders to penetrate the enemy's outer lines, hanging upon the flanks of his camps until they could obtain definite information of the enemy's movements. On the evening of the 26th, Lieutenants Greathouse and Young returned and expressed their opinion that Dockery's force was preparing to leave Monticello. The expedition to Mount Elba began on March 27, 1864 when the Union forces under Colonel Powell Clayton left the post at Pine Bluff on its mission to attack the Confederate forces commanded by Brigadier General Thomas P. Dockery camped at Monticello.
In obedience to the government is a core principal of the religion. In 1963, the arrests of Baháʼís in Morocco had gotten attention from Hassan II of Morocco, US Senator Kenneth B. Keating and Roger Nash Baldwin, then Chairman of the International League for the Rights of Man and would echo in analyses of politics of Morocco for years to come. South of the Sahara, it was a different story. Wide-scale growth in the religion across Sub-Saharan Africa was observed to begin in the 1950s and extend in the 1960s. The foundation stone of the Baháʼí House of Worship in Uganda was laid in January 1958, and it was dedicated on 13 January 1961.
Prior to the Confederate occupation, Haller removed his troops to Wrightsville, where in obedience to Couch's orders, Haller ordered the covered bridge burned to prevent Confederate passage into Lancaster County. The troops of the department assigned to General Smith took part in skirmishes against elements of Richard S. Ewell's corps in Cumberland County at Sporting Hill on June 30 and against J.E.B. Stuart at Carlisle on July 1. Couch dispatched Smith's men, along with many of Haller's, to help George G. Meade pursue Robert E. Lee's retreating Army of Northern Virginia. The Department of the Susquehanna remained operational following the conclusion of the campaign, although many of the militia were sent home.
He believed that Ohio Wesleyan was fortunate in that it was founded as a community divided in religious and political opinions because the friction of a mixed society prevented dogmatism, developed energy, and that the spirit of the college is the spirit of liberty. Thomson and his successors were vocal in other political debates of the time, such as slavery and the expansion of the United States. In 1857, Edward Thomson denounced the argument that southern Christians "should retain their slaves in obedience to state laws forbidding manumission," saying that "the soft and slippered Christianity which disturbs no one, is not the Christianity of Christ." The Ohio Wesleyan Female College was established in 1853.
The speed with which leading communists were rounded up before or shortly after dawn directly after the fire had been reported triggered questions in the international press - never convincingly answered - over how the government came to be so well prepared to announce the identities of those to be blamed for it. Hoernle himself avoided arrest through what one source identifies as a happy coincidence. During the night in question he was out, safely hidden at the home of Hedda Ickert (1902-1989), the woman who at around this time became his second wife. In April 1933, in obedience to a resolution of the party leadership, Hoernle fled to Switzerland: he engaged actively with the Communist Party there.
As Principal of the University of Edinburgh he received an emolument of 2000 merks and as incumbent of the High Church he received 1600 merks. In 1688 James II of England (VII of Scotland) attempted to have him appointed as Bishop of Argyll, but this fell through as James left the throne. Monro was tried by the Privy Council for refusing to pray for William III and Mary II in obedience to the Act of Estates passed on 13 April 1689. Although not ejected by the Privy Council he nevertheless resigned as Principal of the University of Edinburgh and from his charge in the north-eastern division of St Giles Cathedral on 24 April 1689.
A review in The Musical Times of 1 September 1896 stated, :The book, by Messrs. Adrian Ross and W. Beach, is bright and smartly written, and the music, by Mr. B. Luard Selby, is graceful, refined, and by no means lacking in point and humour. The characters, impersonated with fair success by Miss Emmie Owen and Mr. Scott Russell, are the "He" and "She" of a toy weatherhouse, who emerge alternately from their respective doors in obedience to the vagaries of our fitful climate. The funny little couple fall in love, but find courtship so difficult under the circumstances that they wrench themselves away from their supports and leave the weather to take care of itself.
Massillon was born at Hyères in Provence where his father was a royal notary. At the age of eighteen he joined the French Oratory and taught for a time in the colleges of his congregation at Pézenas, and Montbrison and at the Seminary of Vienne. On the death of Henri de Villars, Archbishop of Vienne, in 1693, he was commissioned to deliver a funeral oration, and this was the beginning of his fame. In obedience to Cardinal de Noailles, Archbishop of Paris, he left the Trappist Abbey of Sept-Fons, to which he had retired, and settled in Paris, where he was placed at the head of the famous Oratorian Seminary of Saint Magloire.
For Paul the "power of the cross" is not separable from the resurrection of Jesus. John Calvin supported the "agent of God" Christology and argued that in his trial in Pilate's Court Jesus could have successfully argued for his innocence, but instead submitted to crucifixion in obedience to the Father.The Reading and Preaching of the Scriptures by Hughes Oliphant Old 2002 page 125 This Christological theme continued into the 20th century, both in the Eastern and Western Churches. In the Eastern Church Sergei Bulgakov argued that the crucifixion of Jesus was "pre-eternally" determined by the Father before the creation of the world, to redeem humanity from the disgrace caused by the fall of Adam.
HAT AND TASSELS These are traditional signs of the Church that reflect the Office of Metropolitan Archbishops of the Catholic Church. The intertwining of the cords that link the hat with the ten tassels is a reflection of the fact that the Local Church is closely united with the Universal Church, always in communion and in obedience to the Holy Father, the Pope. It is also a symbol of divine guidance and presence of the Holy Spirit within the Church in carrying out its mission in spreading the Gospel of peace. THE PALLIUM The pallium, a woollen vestment with six crosses worn over the shoulders, is a distinctive vestment of metropolitan archbishops and is displayed below the shield.
Indologist and biographer of Akbar, Vincent Smith notes: "Akbars action in abstaining almost wholly from meat and in issuing stringent prohibitions, resembling those of Asoka, restricting to the narrowest limit the destruction of animal life, certainly was taken in obedience to the doctrine of his Jaina teachers." Akbar developed such fondness for the Jain ideology that he repeatedly requested Hiravijaya to send his itinerary one after another.Mehta, Shirin (1992) p. 56 At the request of the Emperor he left behind his brilliant disciple Shantichandra with the Emperor, who in turn left his disciples Bhanuchandra and Siddhichandra in the royal court. Akbar again invited Hiravijaya’s successor Vijayasena in his court who visited him between 1593 and 1595.
Also in 1949, Noel Field, an American citizen who had spied for the NKVD from inside the U.S. State Department, the Office of Strategic Services, and the CIA, fled from his posting in Switzerland to Communist Czechoslovakia after his cover was blown by fellow mole Whittaker Chambers. On 11 May 1949, the Czechoslovakian secret police, or StB, in obedience to a direct order from KGB chief Lavrenti Beria, arrested Field in Prague. Field was then handed over to the Hungarian ÁVO. After his interrogation in Budapest, Fields was used as a witness at show trials of senior Soviet Bloc Communists who, like László Rajk and Rudolf Slánský, stood accused of having spied for the United States.
According to Richard Falckenberg, he was “the most important systematic thinker of his country.” His philosophy, that of “rational idealism” as he termed it, exercised great influence in Sweden. Reality is presented only as spiritual: God as an absolute, self-conscious unity, in which all living beings are eternally and unchangeably contained, according to degree. The highest aim of humanity should be the conduct and behavior according to reason in harmony with the Divine; that of the state, like the individual should exist solely in God, and in its most perfect form should consist in the harmonious obedience of all its members to a constitutional monarch; while ultimate perfection should be an all-embracing system of such states governed in obedience to Universal Reason.
Milan in 1573 The so-called "Mura Spagnole" (Spanish Walls) of Milan were built between 1546 and 1560 in obedience to the will of Ferrante Gonzaga, city governor during the Spanish rule of Milan. The new wall system had an overall perimeter of about 11 km, much larger than that of the medieval walls; several traits of the walls were reinforced by moats obtained by the numerous canals surrounding the city. The perimeter of the Spanish walls essentially corresponds to what is now known as the "Cerchia dei Bastioni" ("Bastion Ring"). The walls remained well into the 19th Century, but they lost their military purpose in the mid 18th Century, being adapted as a sort of panoramic promenade by governor Gian Luca Pallavicini.
January 23, 1944 at 1200 hours, USS PGM-8 departed San Pedro, California, headed for Pearl Harbor, Territory of Hawaii, in company of PGM’s 1, 2, 3, 4, 5, 6 and 7, and USS Armadillo (IX-111). The Armadillo provided fuel and water for the PGM’s on the way to Hawaii. These small ships traversed the Pacific Ocean under their own power, en route to their duty station in the Solomon Islands. Along the way, five of the PGMs dropped out of the lead convoy for various reasons. PGM-8’s log indicates that the convoy was underway for Pearl Harbor in obedience to Commander Task Group 14.2 movement order #13-44 of 22 January 1944 as task unit 14.2.5, PGM-8 OTC (officer in tactical command).
He found the verses, modelled as they were on those of Shelley and Wordsworth, were intended to give an idea to the Gujarati reader as to the sort of poetry the West produced. He praised the poems as being delightful and on the whole easy to understand, although the language and style were cultured (fully developed). Kusumamala received negative criticism from Manilal Nabhubhai Dwivedi, who called it "foreign exotic flowers, bright coloured but without beauty or fragrance, nothing better than a garland of flowers skilfully woven in obedience to the alluring vogue then prevalent of considering everything coming from the West worthy of imitation". Dwivedi criticised the collection for months in the Priyamavada and Sudarshana magazines which he edited, arousing controversy.
A bull was issued by Pope Lucius III and the possessions included the Church of St. Edmund, Church of St. Thomas and the churches of Sedgley and Northfield with the chapel of Cofton Hackett. In obedience to a papal mandate in 1238, the bishop of Worcester and the bishop of Coventry and Lichfield came to an agreement as to the bounds of their respective dioceses whereby it was decreed that the town of Dudley, with its churches and appurtenances, should belong to Worcester, while the castle and priory should remain under the jurisdiction of the bishop of Coventry and Lichfield. The priory was dissolved in 1395, but refounded as a denizen priory soon after. The priory was enlarged after being founded.
At this time when > his Majesty Firdaus-Makani passed from this perishable world to the > everlasting home, I, this lowly one, was eight years old, so it may well be > that I do not remember much. However in obedience to the royal command, I > set down whatever there is that I have heard and remember. From her account, we know that Gulbadan was married by the age of 17 to her cousin, Khizr Khwaja, a Chagatai prince who was the son of her father's cousin, Aiman Khwajah Sultan. She had at least one son. She had migrated to India in 1528 from Kabul with one of her stepmothers, who was allowed to adopt her as her own on the command of her father, the Emperor.
When the local church of Davao was starting to rebuild and reorganize after the Second World War, Archbishop Clovis Thibault wanted the religious groups to take part in the reconstruction by establishing centers of learning in the archdiocese that would offer solid and formal education to children from all walks of life. Acting on this invitation, two members of the Daughters of Mary of the Assumption, or F.M.A., Sr. Elodie Marie Richard (Mother del Annunciation) and Sr. OvelineDoucet (Sr. Gaetace) of Campbellton, New Brunswick, Canada came over. In obedience to their charism of the preferential option for the marginalized poor, the first school that the FMA organized after their arrival in 1954 was the Assumption School of Nabunturan in Compostela Valley Province.
According to the story of Saint Fridolin, St. Hilarius appeared to him in a dream, and commanded him to proceed to an island in the Rhine, in the territories of the Alamanni. In obedience to this summon, Fridolin repaired to the "Emperor" Clovis, who granted him possession of the still unknown island, and thence proceeded through Helion, Strasburg, and Coire, founding churches in every district in honour of St. Hilarius. Reaching at last the island of Säckingen in the Rhine, he recognized in it the island indicated in the dream, and prepared to build a church there. The inhabitants of the banks of the Rhine, however, who used the island as a pasturage for their cattle, mistook Fridolin for a cattle-robber and expelled him.
Accordingly a court martial was convened aboard at Portsmouth on 28 April 1795, and Molloy was charged with '[his failure to] cross the enemy's line, in obedience to the signal of the admiral', and 'that he did not use his utmost endeavours to close with and defeat the enemy'. Speaking for the prosecution was Rear-Admiral Sir Roger Curtis, the captain of the fleet during the battle. Molloy argued that the ship had been thrown into confusion after a ball had struck the stern-beam and left her unmanageable, but after three weeks of deliberations, the charges were found to have been proved. The court tempered the findings with the observation that his courage was unimpeachable, but nevertheless he was sentenced to be dismissed from his ship.
The attitude of the Archbishop caused uproar in Paris, and the government deployed troops to avoid a repetition of the riots in February of that year which had led to the sacking of the church of Saint-Germain l'Auxerrois and the archbishop's palace. Grégoire's funeral was held at the church of the Abbaye-aux-Bois. Its clergy absented in obedience to the archbishop's orders, and Mass was sung by the Abbé Louis- Charles de Grieu (1755-1836), assisted by two clerics, the catafalque being decorated with the episcopal insignia. The horses were unyoked from the hearse after it set out from the church, and it was pulled by students to the cemetery of Montparnasse, the cortege being followed by a crowd of some 20,000 people.
The Huguenot Temple de Lyon Huldrych Zwingli, who began his reforming work in Zurich in 1518, introduced many radical changes to worship. His Sunday service, instituted in 1519, was apparently derived from a liturgy called Prone, a late Medieval service which was sometimes held before, during, or after mass. It contained the Lord's Prayer, a Hail Mary, a sermon, a remembrance of those who had died the previous week, another Lord's Prayer and Hail Mary, the Apostle's Creed, the Decalogue, confession, and absolution. Martin Bucer, the reformer of Strasbourg, believed that proper worship must be conducted in obedience to the Bible, and for this reason he sought to eliminate many of the dramatic ceremonies which were part of the liturgy of the church.
The overarching theological theme of the Deuteronomistic history is faithfulness and God's mercy, and their opposites, faithlessness and God's wrath. In the Book of Judges, the Books of Samuel, and the Books of Kings, the Israelites become faithless and God ultimately shows his anger by sending his people into exile. But in Joshua Israel is obedient, Joshua is faithful, and God fulfills his promise and gives them the land. Yahweh's war campaign in Canaan validates Israel's entitlement to the land and provides a paradigm of how Israel was to live there: twelve tribes, with a designated leader, united by covenant in warfare and in worship of Yahweh alone at a single sanctuary, all in obedience to the commands of Moses as found in the Book of Deuteronomy.
Rulers and religious leaders feared that the doctrine of predestination would lead people to excuse the most traitorous of actions, with the excuse, "God made me do it." English Puritans, for example, believed that conscience was a more powerful force than the law, due to the new ideas at the time that conscience came not from religious or government leaders, but from God directly to the individual. Many leaders at the time condemned the doctrine, as: "unfit 'to keepe subjects in obedience to their sovereigns" as people might "openly maintayne that God hath as well pre-destinated men to be trayters as to be kings." King James, as well, often wrote about his dislike of Protestant leaders' taste for standing up to kings, seeing it as a dangerous trouble to society.
They rescue Candy and at her request return her to the human world, where she intends to hide from the Abarat's perils. The two worlds meet in a dramatic climax, wherein it is revealed by the magician Kaspar Wolfswinkel that Princess Boa's soul is contained within Candy's body, having been placed there by the Fantomaya in obedience to the belief that Princess Boa, or her reincarnation, could halt the Abarat's progressive degradation and revitalize the Abarat as a whole. Christopher Carrion clashes with his grandmother Mater Motley, having learned that she had concealed Candy's dual nature from him, and is severely wounded in the process (whether he dies or not is unclear). Candy and most of the major characters return to the Abarat when it is withdrawn from the human world.
The rich and the powerful, partly by reason of sincere interest, partly in obedience to the spirit of the times, became patrons of Jewish writers, thus inducing the greatest activity on their part. This activity was particularly noticeable at Rome, where a new Jewish poetry arose, mainly through the works of Leo Romano, translator of the writings of Thomas Aquinas and author of exegetical works of merit; of Judah Siciliano, a writer in rimed prose; of Kalonymus ben Kalonymus, a famous satirical poet; and especially of the above-mentioned Immanuel. On the initiative of the Roman community, a Hebrew translation of Maimonides' Arabic commentary on the Mishnah was made. At this time Pope John XXII was on the point of pronouncing a ban against the Jews of Rome.
The Qing reconquest of Xinjiang is beyond doubt the most remarkable event that has occurred in Asia during the last fifty years, and it is quite the most brilliant achievement of a Chinese army, led by Chinese generals, that has taken place since the Qianlong Emperor subdued the country more than a century ago. It also proves, in a manner that is more than unpalatable to us, that the Chinese possess an adaptive faculty that must be held to be a very important fact in every-day politics in Central Asia. They reconquered Kashgaria with European weapons and by careful study of Western science and technology. Their soldiers marched in obedience to instructors trained on the Prussian principle; and their generals maneuvered their troops in accordance with the teachings of Moltke and Manteuffel.
As soon as his kingdom was established, Amaziah executed the murderers of his father, but he permitted their children to live "Amaziah", Jewish Encyclopedia in obedience to the Mosaic law: :Fathers shall not be put to death for their children, nor shall children be put to death for their fathers; a person shall be put to death for his own sin. Amaziah was the first to employ a mercenary army, 100,000 Israelite soldiers, who he engaged in an attempt to reconquer Edom, which had rebelled during the reign of Jehoram, his great-grandfather. He was commanded by an unnamed prophet to send back the mercenaries, with whom he acquiesced (, 13), much to the annoyance of the mercenaries. His obedience to this command was followed by a decisive victory over the Edomites ().
At this point, Cajemé sent a note to General Juan Hernández saying" > "Desde luego nos someteremos todos a la obediencia del gobierno, bajo la > condición de que dentro de 15 días se retiren todas sus fuerzas que están en > el río Yaqui para Guaymas y Hermosillo, de no hacerlo así, pueden ustedes > obrar de manera que les convenga; yo, en unión de mi nación, estoy dispuesto > a hacer hasta la última defensa." > "We will all submit in obedience to government, under the condition that > within 15 days [the government will] withdraw all their forces at the Rio > Yaqui to Guaymas and Hermosillo. Failing to do so, you can act in a way that > suits them [the government]. I, together with my nation, am willing to > continue [fighting] until the last defense.
In the spring of 1429 during the Hundred Years' War, in obedience to what she said was the command of God, Joan of Arc inspired the Dauphin's armies in a series of stunning military victories which lifted the siege of Orleans and destroyed a large percentage of the remaining English forces at the battle of Patay. A series of military setbacks eventually led to her capture in the Spring of 1430 by the Burgundians, who were allied with the English. They delivered her to them for 10,000 livres. In December of that same year she was transferred to Rouen, the military headquarters and administrative capital in France of King Henry VI of England, and placed on trial for heresy before a Church court headed by Bishop Pierre Cauchon, a supporter of the English.
When granting assent by commission, the Sovereign authorises three or more (normally five) lords who are Privy Counsellors to declare assent in his or her name. The Lords Commissioners, as the Monarch's representatives are known, wear scarlet parliamentary robes and sit on a bench between the throne and the Woolsack. The Lords Reading Clerk reads the commission aloud; the senior commissioner then states, "My Lords, in obedience to Her Majesty's Commands, and by virtue of the Commission which has been now read, We do declare and notify to you, the Lords Spiritual and Temporal and Commons in Parliament assembled, that Her Majesty has given Her Royal Assent to the several Acts in the Commission mentioned.""Companion to the Standing Orders and guide to the Proceedings of the House of Lords".
The presence of paintings by Caravaggio in Spain at an early date is important for the influence they may have had on the young Velázquez, but there is also strong evidence that they may have been the work of Bartolomeo Cavarozzi, a talented early member of the Caravaggio following who is known to have been in Spain about 1617–1619. The painting depicts the moment when Abraham, in obedience to God's command, is about to sacrifice his son Isaac, who is saved by an angel offering Abraham a ram in Isaac's place. The scene is lit with the dramatically enhanced chiaroscuro (tenebrism) with which Caravaggio was to revolutionize Western art, falling like a stage spotlight on the face of the youthful angel. The faces of Abraham and Isaac are in shadow, but show great emotion.
The current mission statement of Medical Service Ministries is as follows: “To encourage full-time Christian workers in the UK and elsewhere to prepare for Personal and Community Healthcare work in the developing world, in association with Christian organizations, and to witness to their faith in obedience to Christ’s command to preach and heal. Funding is available for approved healthcare candidates.” Recently retired treasurer, Brian Weller, shows that this mission statement is alive in the everyday actions of MSM and its leadership when he states:Weller, B. "MSM's third treasurer in 107 years stands down." (2013). “It is my belief that overseas Christian service in response to Our Lord’s commission to preach and heal calls for continued effort and support, and will not lack His supply as we rise to the challenge.
The Military Covenant or Armed Forces Covenant is a term introduced in 2000 into British public life to refer to the mutual obligations between the nation and its Armed Forces. According to The Guardian, "it is an informal understanding, rather than a legally enforceable deal, but it is nevertheless treated with great seriousness within the services". It was coined in , and has now entered political discourse as a way of measuring whether the government and society at large have kept to their obligations to support members of the armed forces. The Covenant is a term used mainly by the British Army, other British armed forces and the media in relation to the question of adequate safeguards, rewards and compensation for military personnel who risk their lives in obedience to military orders derived from the policy of the elected civilian government.
It is not true that when a defendant is executed according to law > the Governor is in any wise responsible therefor. The execution takes place > in obedience to law and not because the Governor orders it; and the Governor > has not a shadow of legal or moral right to interfere with the law, unless > he can say upon his official oath that special reasons, applicable alone to > the given case before him, justify such action. The Governor's alleged > conscientious scruples with reference to the infliction of capital > punishment cannot lawfully justify his action in a wholesale commutation of > death penalties. The Governor has no legislative powers at all; he can > neither enact nor repeal laws, either directly or indirectly, which he does > attempt to do when he sets aside the death penalty in all murder cases.
A witness who has refused to obey a lawful order to produce books, documents and papers may be incarcerated for contempt of court. A writ of habeas corpus will not apply unless it can be shown the witness could not have legally had possession of such documents. In such a situation the writ of habeas corpus will properly apply, and is the remedy for such improper action.Ex Parte Clarke, California39 Am Jur 2nd "Habeas Corpus", § 97 At common law, and under various statutes pertaining to a given jurisdiction, a right to action for damages, or for a statutory penalty or forfeiture, exists against a witness who, without sufficient excuse, fails or refuses to give oral testimony or to produce documents or other specified items in obedience to the command of a properly issued and served subpoena.
Worship of God, however, in obedience to the commandments of the Law is in itself certainly of unmistakable value, inasmuch as it asserts the higher claims of human life against the lower desires awakened and fostered by the animal man. Yet it is not the highest mode of worship, as it may be prompted by fear of divine punishment or by a desire for reward; or it may be altogether formal, external, and void of that spirit which steels the soul against every temptation and trial. Still, Jewish law is necessary as a guide for man, says Bahya, since there exists in man the tendency to lead only a sensual life and to indulge in worldly passions. There is another tendency to despise the world of the senses altogether, and to devote oneself only to the life of the spirit.
It is part of the mysterious disturbance and distortion that has entered God's creation and his created social structures. Like disease, it must be seen in the context of the Fall and the resultant intrusion of disruptive and abnormal forces which have upset and perverted God's original design." "God's word regards this disruption and perversion as a judgement of God on the whole of humanity so that in this sense all people are somehow involved." The Church and the Homosexual "As in the case of pain and disease, the Christian homosexual should accept his homosexual propensity in obedience to God, bear his cross bravely, seek all possible professional help and pastoral aid, and in faith resist the strong temptation of rebelling and murmuring against God" Treatment "Skilled counselling may be helpful, particularly to the young (under 35 years of age).
Because Scrope had not opposed the restoration he had some prospect of escape when the Restoration took place. He surrendered himself in obedience to the proclamation issued by King Charles II on 4 June 1660, and on 9 June the House of Commons voted that he should have the benefit of the act of indemnity on payment of a fine of one year's rent of his estates.. Cites: Commons' Journals, viii. 60. On 20 June he was accordingly discharged upon parole (ib. viii. 70). The House of Lords, however, ordered all the king's judges to be arrested, and excepted Scrope absolutely from pardon.. Cites: Lords' Journals, xi. 102, 114, 133. The commons on 13 August reiterated their vote in Scrope's favour, but, as the lords remained firm, they finally (28 August) yielded the point.. Cites: Commons' Journals, viii. 118, 139; Masson, Life of Milton, vi. 49, 85.
When the ship was finally lost off Haiti, the captain refused to follow the admiral's plan for extracting the ship from the sandbank and instead sought help from the Nina. The admiral accused him of treason and desertion in the face of danger, For example, "If it had not been for the treachery of the master and his boat's crew, who were all or mostly his countrymen (Cantabrians, some basques, who had been in the previous crew), in neglecting to lay out the anchor so as to haul the ship off in obedience to the Admiral's orders, she would have been saved." serious charges, for which defendants have received the death penalty. Judging by the vituperation in the journal, one might expect to read of some sort of court martial or attempted court martial at home afterward. There is no record of any such proceedings.
In this lecture Foscolo urged his young countrymen to study literature, not in obedience to academic traditions, but in their relation to individual and national life and growth. The sensation produced by this lecture had no slight share in provoking the decree of Napoleon by which the chair of national eloquence was abolished in all the Italian universities. Soon afterwards, Foscolo's tragedy of Ajax was presented, with little success, at Milan, and because of its supposed allusions to Napoleon, he was forced to move from Milan to Tuscany. The chief fruits of his stay in Florence are the tragedy of Ricciarda, the Ode to the Graces, left unfinished, and the completion of his version of the Sentimental Journey (1813), having covered much of the ground covered by its main character the Reverend Yorick thanks to his time at the Boulogne-sur-Mer camp as part of Napoleon's invasion force against Britain.
In obedience to a vision of the Virgin Mary which they had the same night, the couple built a basilica in honour of Mary on the very spot which was covered with snow. The legend is first reported only after AD 1000.Dedication of St. Mary Major Basilica It may be implied in what the Liber Pontificalis, of the early 13th century, says of Pope Liberius: "He built the basilica of his own name (i.e. the Liberian Basilica) near the Macellum of Livia". Its prevalence in the 15th century is shown in the painting of the Miracle of the Snow by Masolino da Panicale.This triptych painted around 1423 was commissioned for the basilica by a member of the Colonna family; it is now in the Museo di Capodimonte, Naples (Paul Joannides, "The Colonna Triptych by Masolino and Masaccio," Arte Cristiana no 728 (1988:339-)).
Altar of Santa Cecilia in Trastevere in Rome, as arranged in 1700 The Roman Rite () is the main liturgical rite of the Latin or Western Church, the largest of the sui iuris particular Churches that make up the Catholic Church. It developed in the Latin language in the city of Rome and, while distinct Latin liturgical rites such as the Ambrosian Rite remain, the Roman Rite has over time been adopted almost everywhere in the Western Church. In medieval times there were very many local variants, even if they did not all amount to distinct rites, but uniformity grew as a result of the invention of printing and in obedience to the decrees of the 1545–1563 Council of Trent (see Quo primum). Several Latin liturgical rites that survived into the 20th century were abandoned voluntarily in the wake of the Second Vatican Council.
Officers of a tercio: an alabardero, alférez and arcabucero Mirroring military organization today, the tercio was led by a Maestre de Campo appointed by the King as the commanding officer and guarded by eight halberdiers. Assisting him was the sergeant major and a Furir Major in charge of logistics and armaments, with companies led by a Captain, also of royal appointment, with an Ensign in charge of the company color. Companies had Sergeants, Furrieles (Furirs) and Corporals in them. The Sergeants served as seconds-in-command of the company and brought the captain's orders to his soldiers; the Furrieles were at orders to provide the necessary weapons and munitions, as well as additional men to the companies; and the Corporals, who led groups of 25 (similar to today's platoons), were always in obedience to the Captain's orders and brought to him any possible cases of disorder in the unit.
Façade of the Church of the Saints Paul and Bartholomew on the 4th century of its foundation In 1533 Don Adamo Morfino, further to a vow promise, started the construction of a hospital for sick and incurable people with a contiguous chapel dedicated to Saint Paul in Conversion, Storia della parrocchia which was then situated at the end of the present Corso VI Aprile (called "Corso Imperiale" at that time). This building, necessary because of the high number of inhabitants requiring medical treatment, wasn't entirely completed and was stopped in 1590 because there were no funds. In obedience to the will of the bishop of Mazara of the time, since 1615 they began the construction of the Parish Church of "Saint Paul in Conversion" by enlarging the previous chapel of Saint Paul in Conversion. The same bishop got to build, simultaneously, the church of the Holy Trinity which in 1639 was aggregated to the first one to remedy the lack of income.
5–8, has wounded Romans at Cannae stretch out their necks for the death blow by comrades: cf Cicero's death in Seneca's Suasoriae, 6.17. The Punic Wars of the late 3rd century BC – in particular the near-catastrophic defeat of Roman arms at Cannae – had long-lasting effects on the Republic, its citizen armies, and the development of the gladiatorial munera. In the aftermath of Cannae, Scipio Africanus crucified Roman deserters and had non- Roman deserters thrown to the beasts.. The Senate refused to ransom Hannibal's Roman captives: instead, they consulted the Sibylline books, then made drastic preparations: > In obedience to the Books of Destiny, some strange and unusual sacrifices > were made, human sacrifices amongst them. A Gaulish man and a Gaulish woman > and a Greek man and a Greek woman were buried alive under the Forum Boarium > ... They were lowered into a stone vault, which had on a previous occasion > also been polluted by human victims, a practice most repulsive to Roman > feelings.
As early > as the third general assembly of the Holiness Church in 1932 (that is, > almost a decade before it entered the Kyõdan), the church declared that it > would protect and honor the central place of the emperor in obedience to the > Scriptures (Romans 13). Almost a decade later (1941), at the first general > meeting of block six (one section of the Holiness congregations that were > incorporated into the Kyõdan), the service began with singing the national > anthem, obeisance in the direction of the Imperial Palace, and silent prayer > for those who had given their lives on the battlefield for the Emperor. On > another occasion, the pastor leading a meeting of block six stopped the > proceedings during a bombing raid by US planes and asked all those in > attendance to pray for Japan’s victory and the safety of the emperor. These > pastors were hardly political subversives, but their basic eschatological > convictions nevertheless clashed with the claims of the state.
Kanan then fights and defeats the Grand Inquisitor, before he and the rest of the Ghost crew are invited into the Rebel Alliance, now that the Empire has become aware of the threat they represent. In "The Siege of Lothal", the two-part premiere of season 2, Kanan survives an encounter with Darth Vader, while in "The Lost Commanders", he initially finds it difficult to trust the clone trooper Captain Rex, because clones had murdered his master, Depa Bilaba, as well as most other Jedi, in obedience to Order 66. In "Shroud of Darkness", Kanan is promoted to the rank of Jedi Knight following a series of adventures in the Jedi Temple on Lothal. In "Twilight of the Apprentice", the two-part finale of season 2, Kanan travels with Ezra, Ahsoka Tano, and the astromech droid Chopper to the Sith world of Malachor in hopes of finding the knowledge they need to defeat the Sith.
With the sub-prior's approval he was treated as a prisoner; but during the night Mysie assisted him to escape, and accompanied him northwards, dressed as his page. Mary Avenel, meanwhile, in the midst of her grief at the supposed death of her lover, was visited by the White Lady, who comforted her by disclosing the place where he had hidden the Bible, which she had secretly read with her mother. The rest of the family were astounded by the arrival of Christie, who confirmed Sir Piercie's assertion, and announced that he had brought Henry Warden to be dealt with as a heretic by the lord abbot. But the preacher and Father Eustace had been intimate friends at college, and the sub-prior was urging him to save his life by returning to the bosom of the Church, when Edward interrupted them to confess his jealousy of his brother, and his resolution to become a monk, in obedience to the White Lady who had appeared to him.
The means by which they hoped to attain this end were a loyal application of the Charter granted by Louis XVIII and the steady co-operation of the king with themselves to defeat the Ultra-royalists, a group of counterrevolutionaries who aimed at the complete undoing of the political and social work of the French Revolution. The Doctrinaires were ready to allow the king a large discretion in the choice of his ministers and the direction of national policy. They refused the principle of parliamentary responsibility, that is to allow that ministers should be removed in obedience to a hostile vote in the chamber. Their ideal in fact was a combination of a king who frankly accepted the results of the Revolution and who governed in a liberal spirit, with the advice of a chamber elected by a very limited constituency in which men of property and education formed, if not the wholes at least the very great majority of the voters.
At the First Battle of Bull Run on July 21, 1861, the Third Brigade of Tyler's First Division, under Colonel William Tecumseh Sherman, consisted of four regiments of infantry (2nd Wisconsin, 13th, 69th, and 79th New York) and a battery of artillery, the 3rd United States Artillery, Company E. The 79th New York experienced some of the fiercest fighting and suffered some of the highest Union casualties at First Bull Run (referred to by the Confederates as First Manassas) although, to begin with, it appeared that they would miss the action. As Confederates fled from the initial Union attack and withdrew up the hill past the Henry House, Private Todd stepped out of line calling to Colonel Sherman, "Give us a chance at 'em before they get away". His sergeant, a British Army veteran, dragged him back into line, growling "shut up your damned head - you'll get plenty of chance before the day is over". Sherman, in obedience to orders, committed his regiments piecemeal to the capture of Henry House Hill.
James Malone, an antique dealer in Dorking, claimed that intercepting his telephone conversations, on authority of a warrant by the Secretary of State for Home Affairs, was unlawful, and asked for an injunction against the Metropolitan Police Commissioner for monitoring his telephone. There was no overall statutory code governing interception of communications, although the Post Office Act 1969 Schedule 5, para 1, stated that it was an offence to interfere in post or telephone communications unless "the act constituting the offence was done in obedience to a warrant under the hand of a Secretary of State." Malone was charged with handling stolen property, namely around £10,000 in UK, US and Italian banknotes and a grandfather clock.[1980] QB 49 The prosecution admitted that evidence was from phone tapping. Malone argued that (1) even with a warrant the Home Secretary could not monitor confidential conversations without consent, (2) Malone had a right of property, privacy and confidentiality in conversations, and (3) that the interception violated ECHR article 8, ‘respect for his private and family life, his home and his correspondence’.
Arias was responsible for a large part of the actual matter, besides the general superintendence, and in obedience to the command of the king took the work to Rome for the approbation of Pope Gregory XIII. Final Judgement by Johannes Wierix, illustration of the 'Humanae Salutis Monumenta' (1571) León de Castro, professor of Oriental languages at Salamanca, to whose translation of the Vulgate Arias had opposed the original Hebrew text, denounced Arias to the Roman, and later to the Spanish Inquisition for having altered the Biblical text, making too liberal use of the rabbinical writings, in disregard of the decree of the Council of Trent concerning the authenticity of the Vulgate, and confirming the Jews in their beliefs by his Chaldaic paraphrases. After several journeys to Rome Arias was freed of the charges (1580) and returned to his hermitage, refusing the episcopal honours offered him by the king. He accepted, however, the post of a royal chaplain, but was only induced to leave his retirement for the purpose of superintending the Escorial library and of teaching Oriental languages.
He was ordained to the priesthood on 24 August 1879. After his ordination the new diocesan bishop (Sollano's successor) assigned him to the two small churches of El Calvario and Santo Niño despite his protests against this viewing this as both unjust and as a humiliation of his record of good work where he was prior to this; he however managed to discern the will of God and departed for his new assignment in obedience to Him. On one occasion he happened to see a group of pigs eat the remains of two abandoned newborns and this sickening sight made him feel as if he should help those who were abandoned. The priest opened "The Shelter of the Sacred Heart" on 13 December 1885 to cater to the needs of the poor in a move that laid the foundation for beginning a new religious order dedicated to serving the poor and at the same time evolved that into the order he titled the Servants of the Sacred Heart of Jesus and the Poor at the summit of El Calvario.
Emily Hobhouse by Henry Walter Barnett When the Second Boer War broke out in South Africa in October 1899, a Liberal MP, Leonard Courtney, invited Hobhouse to become secretary of the women's branch of the South African Conciliation Committee, of which he was president. She wrote > It was late in the summer of 1900 that I first learnt of the hundreds of > Boer women that became impoverished and were left ragged by our military > operations… the poor women who were being driven from pillar to post, needed > protection and organized assistance.Emily Hobhouse, Anglo-Boer War Museum, > Bloemfontein She founded the Distress Fund for South African Women and Children, and sailed for the Cape Colony on 7 December 1900 to supervise its distribution, and arrived on 27 December. She wrote later: > I came quite naturally, in obedience to the feeling of unity or oneness of > womanhood ... it is when the community is shaken to its foundations, that > abysmal depths of privation call to each other and that a deeper unity of > humanity evinces itself.
On the other hand, if one applies the statement rigorously, that apart from believer's baptism there is no saving faith, few if any followers can be found in subsequent Baptist history. Perhaps this ambiguity gave rise to article XVI of the appendix to the 1646 edition of the London confession written by Mr. Spilsbury's friend and co-laborer, Benjamin Cockes (Cox): > Although a true believer, whether baptized, or unbaptized, be in the state > of salvation, and shall certainly be saved: Yet in obedience to the command > of Christ every believer ought to desire baptism, and to yield himself to be > baptized according to the rule of Christ in His word: And where this > obedience is in faith performed, there Christ makes this His ordinance a > means of unspeakable benefit to the believing soul, Acts 2:38, 22:16; Rom. > 6:3, 4; 1 Pet.3:21. And a true believer that here sees the command of Christ > lying upon him, cannot allow himself in disobedience thereunto, Acts 24:16.
The religious policies of the Ligurian Republic were those of the French Republic, with regard to the reorganization of religion as an organ of the State.Chabrol de Volvic, I, p. 140. Rossi, p. 345. In May 1800 the Austrian general Melas occupied Albenga and drove out the French garrison; but at the beginning of June French troops returned and reinstalled the Napoleonic republican regime.Cottalasso, pp. 116-117. Bishop Paolo Maggiolo (1791–1802) was forced by a violent mob to flee from his cathedral, finding refuge in the parish of Bardino Vecchio, where he died and was buried.Semeria, II, p. 425. Cappelletti, p. 569. In 1806, all of Liguria was united by the Emperor Napoleon to the French Empire. In obedience to the edict of Napoleon I of 25 February 1810, and the demands of the French minister of cults in Paris, Bishop Dania ordered the teachers in the seminary to instruct their students in the Four Gallican Articles of 1682, and in 1811 he had the Articles printed by a press in Genoa.
In 1848, with his wife and Carl Schurz, he started a newspaper, the Bonner Zeitung, mostly devoted to following revolutionary activities, but also providing the traditional material such as musical and theatrical reviews that people expected then from a full-service newspaper. Drawing recreating Kinkel's escape from Spandau Kinkel joined the armed rebellion in the Palatinate in 1849, believing himself to be acting legally in obedience to the directives of the Frankfurt Parliament. In a battle he was wounded and arrested and later sentenced to life imprisonment.Biographical note contained in the Collected works of Karl Marx and Frederick Engels: Volume 11 (International Publishers: New York, 1979) p. 708. Although the authorities originally sentenced him to be incarcerated in a fortress where he would have been able to pursue some semblance of his professional activities, Friedrich Wilhelm IV of Prussia found this sentence to be illegal since he was not sentenced to death and “graciously” commuted it to lifetime imprisonment in a reformatory where his head was shaved, and he had to wear prisoner's garb and spend his time spinning wool.
Whether the accused is brought before the court on arrest with or without warrant or attends in obedience to summons, the procedure at the hearing is the same. The hearing is ordinarily before a petty sessional court, i.e. before two or more justices sitting at their regular place of meeting or some place temporarily appointed as the substitute for the regular court- house, or before a stipendiary magistrate, or in the city of London an alderman, sitting at a place where he may by law do alone what in other places may be done by two justices (1879, s. 20; 1889, s. 13). A single justice sitting alone in the ordinary court-house or two or more justices sitting together at an occasional court-house have certain jurisdiction to hear and determine the case, but cannot order a fine of more than 20s. or imprisonment for more than fourteen days (1879, s. 20 [7]). The hearing must be in open court, and parties may appear by counsel or solicitor.
John Calvin considered the lack of response from Jesus to the questions posed by Herod, his silence in the face of the accusations made by the Jewish elders, and the minimal conversation with Pilate after his return from Herod as an element of the "agent Christology" of the crucifixion.The Reading and Preaching of the Scriptures by Hughes Oliphant Old 2002 page 125Calvin's Christology by Stephen Edmondson 2004 page 91 Calvin stated that Jesus could have argued for his innocence, but instead remained mostly quiet and willingly submitted to his crucifixion in obedience to the will of the Father, for he knew his role as the "willing Lamb of God". The "agent Christology" reinforced in Herod's court builds on the prediction by Jesus in Luke 18:32 that he shall be: "delivered up unto the Gentiles, and shall be mocked, and shamefully treated." In Herod's court, Luke continues to emphasize Jesus' role not as an "unwilling sacrifice" but as a willing "agent and servant" of God who submitted to the will of the Father.
With the decline of rabbinical knowledge in Palestine, Aḥa would have found but few pupils for pure halakhic instruction; and he therefore added aggadic elements to his lectures, in obedience to the general disposition of the Palestinians, who just then favored aggadah. This view best explains the word "derashah" (lecture), which occurs about thirty times in the Sheiltot, in connection with the citation of passages from the Talmud. If the Sheiltot were indeed derived from sermons, they may properly be considered, in the form in which they appear, as extracts or abstracts of such sermons, giving the introduction and the conclusion of the original derashah; while of the derashah proper (which no doubt consisted of aggadic and halakhic quotations from Talmud and Midrash) only the heading is mentioned. Considering them as portions of sermons, the frequent repetitions that occur in the Sheiltot are not strange, as this would happen to the best of preachers; while it would be difficult to explain them if they were found in the strictly literary productions of one man.
They now marched towards Edinburgh, without disorder, under the command of two military officers, and, increasing in numbers as they advanced, they renewed the Covenant, and published a declaration that they did not rise in arms against the King, but that they only desired deliverance from the tyranny of the bishops, and the restoration of their own ministers, and the form of Church government established by the Covenant. Kirkton records that even at the beginning the insurgents drank the king's health and M'Crie, over about 8 pages, argues repeatedly that although they rose in arms, they were not rebels. He says those involved in the rising regarded it as "sinless self- defence" and they were wanting justice rather than seeking to overthrow the king or his government. Their force at one time amounted to two thousand; but when they arrived at Colinton, two miles from Edinburgh, more than one-half of the number had withdrawn, probably in obedience to the proclamation which required them to lay down their arms within twenty-four hours, though it contained no assurance of indemnity.
Prior to his election as pope in 2005, Ratzinger had hoped to retire—on account of age-related health problems, a long-held desire to have free time to write, and the retirement age for bishops (75)—and submitted his resignation as Prefect of the Congregation for the Doctrine of the Faith three times, but continued at his post in obedience to the wishes of Pope John Paul II. In September 1991, Ratzinger suffered a hemorrhagic stroke, which slightly impaired his eyesight temporarily but which he recovered completely. This was never officially made public—the official news was that Ratzinger had fallen and struck his head against a radiator—but was an open secret known to the conclave that elected him pope. Following his election in April 2005 there were several rumors about the Pope's health, but none of them were confirmed. Early in his pontificate Benedict XVI predicted a short reign, which led to concerns about his health."Pope predicted 'short reign' in remarks just after election" The Baltimore Sun 21 April 2005.
Those who use the phrase "ad orientem" refrain from using the correspondingly ambiguous "ad occidentem" phrase and speak of that arrangement instead as "versus populum". With the English Reformation, the Church of England directed that the sacrament of the Holy Eucharist be celebrated at a communion table placed lengthwise in the chancel or in the body of the church, with the priest standing on the north side of the holy table, facing south. Turning to the east continued to be observed at certain points of the Anglican liturgy, including the saying of the Gloria Patri, Gloria in excelsis Deo and ecumenical creeds in that direction. Archbishop Laud, under direction from Charles I of England, encouraged a return to the use of the altar at the east end, but in obedience to the rubric in the Book of Common Prayer the priest stood at the north end of the altar. In the middle of the 19th century, the Oxford Movement gave rise to a return to the eastward-facing position, and use of the versus populum position appeared in the second half of the 20th century.
The details of his military career and promotion are unknown until the present moment. When Eumenes, after escaping from Nora, joined the Argyraspids in Cilicia, Antigenes and Teutamus at first, in obedience to the orders of the regent Polyperchon and Olympias, placed themselves under his command but they secretly regarded him with jealousy, and Teutamus even listened to the overtures of Ptolemy, and would have joined in a plot against the life of Eumenes, had he not been dissuaded by his more prudent colleague. But though they continued to follow the guidance of Eumenes, and with the troops under their command, bore an important part in his campaigns against Antigonus, they took every opportunity of displaying their envy and jealousy, which their general in vain tried to allay, by avoiding all appearance of the exercise of authority. During the winter campaign in Gabiene (316 BC) the two leaders of the Argyraspids were the prime movers of a plot for the destruction of Eumenes; and after the final action, Teutamus was the first to open negotiations with Antigonus for the recovery of the baggage of the Argyraspids by the betrayal of his rival into his hands.
However, due to Anglican influence, they lost many of these in the 19th and 20th centuries through the setting up of the more Evangelical Mar Thoma Syrian Church and St. Thomas Evangelical Church of India and about half of those remaining in the 20th century declared their Church (the Malankara Orthodox Syrian Church) autocephalous, while those remaining in obedience to the Patriarch (the Jacobite Syrian Christian Church) have been granted autonomy within the Syrian Orthodox Church such as was once granted to the Maphran-headed part of the Church in Persia. At about the same time as the Syriac Orthodox Church was expanding into India, where now three-quarters of its membership live,Pro Oriente: Syrisch-Katholische Kirche Capuchin and Jesuit missionaries won to union with Rome the majority of the Syriac Orthodox in Aleppo, including, in 1656, their bishop, Andrew Akijan, who in 1662 was elected Patriarch of the Syriac Orthodox Church. On his death in 1677, two strong factions emerged, each of which elected a Patriarch, one pro-, the other anti-Rome. The Ottoman civil authorities recognized the non-Catholic Patriarch and suppressed the Catholic faction, eventually forcing it underground.
Vitgeft made another attempt to break through the Japanese blockade on 10 August in obedience to a direct order from Tsar Nicholas II. The squadron was spotted relatively quickly, and the Japanese main fleet intercepted the Russians in the early afternoon. In the resulting the Battle of the Yellow Sea, Poltava and Sevastopol were the last battleships in the Russian column and the former, slowed by engine problems, became the primary target of the Japanese battleships and armored cruisers when Vitgeft maneuvered the squadron past the Japanese and forced them into a stern chase. Shortly before sunset, a lucky hit killed Vitgeft and threw the squadron into confusion. The Russian second- in-command, Rear Admiral Prince Pavel Ukhtomsky, eventually gained control of the squadron and led most of the ships back to Port Arthur. Poltava was hit by 12–14 large-caliber shells and lost 12 crewmen killed and 43 wounded; Sevastopol was hit by several shells that killed 1 and wounded 62 crewmen. Port Arthur On 23 August, Sevastopol sortied to bombard Japanese troops and struck a mine near her forward magazines while returning to port.
This service was performed until 18 December, when the Regiment moved to Jackson to aid in defense of that place against an impending attack thereon by heavy forces of cavalry under lieutenant general Nathan Bedford Forrest. From Jackson, the One Hundred and Twenty-second Regiment, with the Forty-third and Sixty-first Illinois, moved out on 19 December, and had a skirmish with the enemy that day and moved on out to Lexington, Tennessee, and returned to Jackson on 21 December. Thence moved to Trenton on the 23d of December, and the same night marched in obedience to orders to a point near Humboldt, to protect a force repairing Mobile and Ohio Railroad, which had just been destroyed by rebel cavalry. During the time that the Regiment had been about Jackson, the rebel cavalry under Forrest had captured the hospital at Trenton, and had made prisoners of the sick and the guards on duty at Trenton, by which the One Hundred and Twenty-second for the time being lost Major James F. Chapman and Captain B. Cowan, W. W. Freeman, Regimental Quartermaster, and 60 enlisted men taken prisoner.
At the beginning of August a long schedule of public events brings people from everywhere to Cachoeira, to what Moraes Ribeiro considers the most representative living document of Brazilian, baroque, Ibero-African religiosity. Suppers, parades, masses, processions, samba-de-roda (a traditional form of playing and dancing the samba in a circle) put the confraternity in the center of events in this provincial city and, ultimately, in the main newspapers and news networks of the capital. The festival's calendar includes the confession of members in the parish church; a cortege representing the death of Our Lady; a vigil followed by a supper of bread, wines and seafood in obedience to religious customs forbidding the consumption of palm oil and meat on the day of Oxalá, the creator of the universe; and the burial procession of Our Lady of the Good Death, during which the sisters wear their ceremonial clothing. The celebration of the Assumption of Our Lady of Glory by a mass in the mother church, followed by a procession, gives way to the contagious fun of the people of Cachoeira, which breaks out in full color, food, music and dancing over as many days as the donations and annual reserves allow.
Corbett, pp. 47–50 Cradock continued northward in obedience to his orders and, after rendezvousing with the newly arrived armoured cruiser in Halifax, Canada, transferred his flag to her because she was faster than Suffolk. Dresden was under orders to rendezvous with the East Asia Squadron in the Pacific and Karlsruhe to intercept Allied merchantmen off the north-eastern coast of Brazil, so the reported losses of shipping showed both ships moving south. In response, the Admiralty ordered Cradock southward on 22 August and appointed him in command of the South American Station the following month whilst reinforcing him with the elderly and slow predreadnought battleship .Corbett, pp. 51, 258–264 On 14 September, Cradock received new orders from the Admiralty: he was apprised that the East Asia Squadron was probably heading for either the west coast of South America or the Strait of Magellan and that he was to detach sufficient force to deal with Dresden and Karlsruhe while concentrating his remaining ships to meet the Germans, using the Falkland Islands to re-coal. To achieve this aim, he was to be reinforced by the modern armoured cruiser arriving from the Mediterranean. Until she arrived Cradock was to keep Canopus and one with his flagship, Good Hope.
Watch Tower publications describe house-to-house visitations as the primary work of Jehovah's Witnesses in obedience to a "divine command" to preach "the Kingdom good news in all the earth and (make) disciples of people of all the nations". Children usually accompany their parents and participate in the public ministry. In addition to taking part in organized door-to-door preaching, Witnesses are taught that they should seek opportunities to "witness informally" by starting conversations with people they meet during routine activities such as shopping or on public transport, and directing the conversation towards their beliefs. Witnesses are told that they should put the interests of God's Kingdom first in their lives and that other secular and recreational pursuits should remain secondary to spiritual matters. Witnesses are frequently instructed through Watch Tower Society publications, and at meetings and conventions, to increase the quality and quantity of their preaching efforts... Watch Tower Society publications suggest that endurance in public preaching is a requirement for Witnesses to attain salvation,"Preaching in a Lawless World", The Watchtower, July 15, 1979, page 13, paragraph 4, "It is by our endurance in proclaiming “this good news of the kingdom” that we may attain to salvation"; cited in Penton 1997, p. 206.

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