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78 Sentences With "in contradiction of"

How to use in contradiction of in a sentence? Find typical usage patterns (collocations)/phrases/context for "in contradiction of" and check conjugation/comparative form for "in contradiction of". Mastering all the usages of "in contradiction of" from sentence examples published by news publications.

It has admitted, in contradiction of prior statements, that Trump dictated his son's statement.
As a matter of federalism, states are prohibited from legislating in contradiction of federal law.
The North Korean foreign ministry said its nuclear weapons were a self-defensive deterrence not in contradiction of international law.
Is the seller who is forced to sell in contradiction of his faith tenets unable to participate fully in public life?
It doesn't have to be in a way that you state rhetoric that is directly in contradiction of the internet companies.
He makes decisions seemingly at random and often in contradiction of what his top aides have signaled he would be saying.
He argues that the country has been at war for 23 years, without any formal acknowledgment, and in contradiction of all jurisprudence.
Many doctors claim they are legally required to notify authorities when they suspect an abortion, in contradiction of professional codes of doctor-patient confidentiality.
Though at times that determination has seemed dogged rather than inspired: She campaigns, in contradiction of Mario Cuomo's great adage, in prose, not poetry.
We remain convinced, in contradiction of all the available evidence, that stinting on sleep makes us heroic and industrious, rather than stupid and fat.
These albums include some of Eno's most beautiful, and in contradiction of his "non-musician" philosophy (Oblique Strategy: "discard an axiom"), most musically virtuosic moments.
Thus, unlike Scotland and in contradiction of current separatist propaganda, Catalonia "had never been an independent sovereign state in any modern definition of the term".
And that is the very opposite of being the "enemy of the American people," as President Trump routinely asserts, in contradiction of the US Constitution.
I wrote what I think Republicans should have written without me, in order to not be in contradiction of their own stated principles about guns.
"ICE disregarded the bond and re-detained her without a new finding in contradiction of the judge's order," said Tafur, who after a few weeks was able to secure Maria's release.
The family were slammed by environmental campaigners for opting to travel on a private aircraft to the south of France and Ibiza in contradiction of their public stances on climate change.
In his assertion that rhetoric, context, and history can be stripped away from a conflict, Nerst writes in contradiction of one of the most influential turns in the humanities in the twentieth century.
Nielsen resigned under pressure from President Donald Trump on Sunday night; Customs and Border Protection Kevin McAleenan (who helped oversee the implementation of the "Remain in Mexico" policy) has been named her acting replacement, apparently in contradiction of federal vacancies law.
Their beards seem to be trimmed close to their faces, in contradiction of the strict Islamic codes practiced by the Islamic State in the territories they control in Syria, Iraq and Libya, where men are not allowed to trim their facial hair.
Asked if the social media attacks on the vice president were a distraction, Eduardo Bolsonaro flipped the question: "What's causing a lot of noise are the successive declarations by the vice president in contradiction of the president of the republic," he told newspaper O Estado de S.Paulo.
"I am deeply concerned with Mr. Mortensen's deep involvement with some of our nation's most anti-immigrant organizations, and I find some of his past statements not only offensive and inaccurate but fundamentally in contradiction of American values and history," Menendez said in a statement. Rep.
He bolstered the case for collusion -- in contradiction of the White House claim that there is nothing to answer for -- by including an FBI statement saying that, as late as August 2016, a campaign superior told Papadopoulos to go ahead with a trip to Russia to meet officials.
Johnson, a Texas Democrat, wrote in her letter that the committee was probing Ross' "alleged threat to fire NOAA political officials if they did not fall in line with the White House's misleading statements," the statement from the agency disavowing the NWS tweet "that attempted to set the record straight" on Dorian's path, and a "directive issued to NOAA staff forbidding them from speaking out in contradiction of" Trump's false tweet.
In contradiction of Imperial German Navy tradition, where sleeve rings encircled the lower cuffs, the Volksmarine cuff strips formed 40% rings.
Sticking to what he believed, and despite the ongoing support for the law, President Yeltsin vetoed the law on March 18, 1997. Making his position clear in his official message to the Duma, Yeltsin stood firm that the law was in contradiction of the Constitution. Further Yeltsin pointed out that the law went against Russian bilateral agreements with other European countries.
A high percentage of undamaged coins suggested the possibility that the program could be misused for money laundering. Silver coins were absent (as required), and the percentages of pennies and nickels was low (suggesting local melting rather than redemption). Dramatic accusations were made. Controversy arose when accusations turned out to be incorrect, unproven, or even in contradiction of reports made before the accusations.
A 2010 study assessed the extent to which Wikipedia pages about the history of countries conformed to the site's policy of verifiability. It found that, in contradiction of this policy, many claims in these articles were not supported by citations, and that many of those that were, sourced to popular media and government websites rather than to academic journal articles.
This may have been one of two races he rode on a pony called Mossrose at Great Malvern. William disciplined him sternly to make him improve. He soon began winning races, even after breaking his leg while out hunting. In contradiction of his later reputation as a miser, Archer would send money home to his family, who were always in debt.
Duchess of Sussex is the principal courtesy title held by the wife of the Duke of Sussex. Two British princes have been dukes of Sussex but there has been only one duchess of Sussex. The first prince to hold this title, Prince Augustus Frederick, married in contradiction of the Royal Marriages Act 1772, making his marriages legally void. His wives were thus prohibited from sharing his titles.
On 20 July 1974, Turkey launched a combined air and sea invasion of the northern portion of the island of Cyprus following a coup by the Athens-backed Cypriot National Guard against the democratically elected President, Archbishop Makarios III. The Turkish Government cited the protection of the Turkish Cypriot minority of Cyprus as its main justification for the military attack, in contradiction of the terms of the 1960 Treaty of Guarantee.
The Meusebach home was a gathering place for intellectual and political discussions of personal freedom and less government versus a nationalist state. Otfried was interested that some German intellectuals had emigrated to the United States, but also voiced opinions that the United States was in contradiction of itself by proclaiming liberty while allowing the institution of slavery.King (1967) pp.21–28 In 1841, Meusebach held a legal position in Stettin.
John Gray, Men are from Mars, Women are from Venus (London 1993) p. 7 In practice however, fueled by competitive advertising, often 'such books hold out to the reader the promise of a virtually "instantaneous" transformation';Mel D.Faber, New Age Thinking (Ottawa 1996) p. 350 and there ensues something of a 'built-in contradiction of the celebratory arc of the self-help book combined with the stubborn realities'Davis, p. 231-2 of the human world.
The beatification process opened in 1950 in Roermond in an informative process that Bishop Jozef Hubertus Willem Lemmens inaugurated. The apostolic process commenced after the informative process concluded as a means of collecting additional evidence while theologians approved her writings as orthodox and not in contradiction of the faith. The formal introduction of her cause came on 2 April 1982 after the Congregation for the Causes of Saints approved the process. These processes received C.C.S. validation on 28 February 1983 in Rome.
Therefore, a miracle is a violation of all prior experience and thus incapable on this basis of reasonable belief. However, the probability that something has occurred in contradiction of all past experience should always be judged to be less than the probability that either ones senses have deceived one, or the person recounting the miraculous occurrence is lying or mistaken. Hume would say, all of which he had past experience of. For Hume, this refusal to grant credence does not guarantee correctness.
On March 14, 2011, Zuffa held a conference call to officially announce the acquisition of Strikeforce. On March 28, 2011, Scott Coker stated that he felt that the acquisition would be good for the sport of mixed martial arts. This was in contradiction of his original resistance of selling Strikeforce to Zuffa. Ultimately, Strikeforce was operated as a separate company, similar to that of the WEC, until January 12, 2013, when the final Strikeforce show was held in Oklahoma City.
The ruling of the judge also included that the Dutch state was responsible because it has the duty to defend its inhabitants, which also indicated that the area was part of the Dutch East Indies in contradiction of the Indonesian claim of 17 August 1945 as its date of independence. On 10 July 2012, the massacre received public attention in Netherlands after de Volkskrant, published two photos of an execution. Those photos are the only images documentation of massacre conducted by Royal Netherlands East Indies Army.
The Muslim Network for Baháʼí Rights has reported cases of Baháʼí students being expelled from university due to their religion. According to the Times Higher Education, Baháʼí educators are required to renounce their faith in order to teach in Iranian universities. Due to its heterodox beliefs, the Baháʼí faith is officially considered a heretical movement because of the Baháʼí belief that Bahá'u'lláh is a divinely ordained prophet in contradiction of the Qur'an, which asserts that Muhammad is the last and final messenger sent to mankind.
Simpson's paradox can also arise in correlations, in which two variables appear to have (say) a positive correlation towards one another, when in fact they have a negative correlation, the reversal having been brought about by a "lurking" confounder. Berman et al.Berman, S. DalleMule, L. Greene, M., Lucker, J. (2012), "Simpson's Paradox: A Cautionary Tale in Advanced Analytics", Significance. give an example from economics, where a dataset suggests overall demand is positively correlated with price (that is, higher prices lead to more demand), in contradiction of expectation.
Bostock and Riley place the tree in the genus Thuja. Of note in contradiction of Bostock and Riley, the land of the Sabians is echoed in the name of Juniperus sabina. Stobrum is also noted in early Indian economic history: R.N. Saletore notes it, again on Pliny's reference: > The Arabs imported the fragrant wood of the bratus tree from the country of > the Elymaei, the stobrum from Carmania, cinnamon from Ethiopia and also > cassia from the same country.Rajaram Narayan Saletore, Early Indian Economic > History (Tripathi) 1973.
The citizenship debate of "Bengali v Bangladeshi" contributed to a sense of alienation among the indigenous hill population in the country's southeast, and was seen as a factor behind the Chittagong Hill Tracts conflict, which lasted for two decades until 1997. The unitary state laid down by the constitution has been a stumbling block for decentralizing Bangladesh's judiciary. When the government created High Courts in cities like Sylhet, Rajshahi and Chittagong in 1988, the Supreme Court ruled that it was in contradiction of the unitary state.
Dictionary of Pseudonyms: Adrian Loom Most biographers give her year of birth as 1749,The Cambridge Guide to the American Theatre the same as Pratt's. However this would put her in her twenties in the early 1770s, when she first met Pratt,Dictionary of National Biography 1921–1922 Vols 1–20 in contradiction of another biographer's claim that she was still at school when this meeting occurred.A History of the City of Brooklyn. Including The Old Town And Village of Brooklyn, The Town of Bushwick, And The Village And City of Williamsburgh. Vol.
He also argued that the third energy packet would be in contradiction of the Icelandic constitution. In the spring of 2019 the Centre party held filibuster speeches for over 130 hours about the subject in the Althing. In July 2019, he criticized the Paris Climate Accords as pointless, and argued that actions taken to curb climate change will not have an impact. In 2020, he characterized the Black Lives Matter movement as racist and compared the 2020 Black Lives Matter protests in the United States to the Cultural Revolution in China.
Gipper went to the Hopi reservation to collect data for a general critique of Whorf's principle of linguistic relativity published in 1972. His critique included a refutation of Whorf's Hopi arguments. Gipper showed that the Hopi could refer to time, by juxtaposing Hopi phrases with their German equivalents that used words referring to units of time and to distinctions between past and present. Gipper also argued that several time intervals were described by nouns, and that these nouns could take the role of syntactic subject or object, in contradiction of Whorf's explicit statement.
Ekkehart Malotki studied with Gipper at the Westfälische Wilhelms- Universität at Münster and his work was a continuation of his mentor's, spurred on by the frequent claims in the popular literature that "the Hopi have no concept of time". Malotki conducted four years of research on the Third Mesa, studying Hopi spatial and temporal reference. He published two large volumes, one in German, Hopi-Raum [Hopi space] and one in English, Hopi Time. For Malotki it was imperative to demonstrate two facts in contradiction of Whorf's claims: 1.
After a new parliament was elected in 2003, several temporary laws were up for review. Two of those were related to women's rights: Article 340 called for the same reduction of punishment for women as perpetrator in honour killings, and the Khuloe law gave women the right to file for divorce without giving a reason in return for her wedding dowry. Kharabsheh said he would vote against the Khuloe law as he saw it to be in contradiction of the sharia law. He also said that "women would destroy the family if divorce was in their hands".
As the minister responsible for the Young Plan, Curtius was heavily criticized by DNVP, Der Stahlhelm, Nazis and the Pan- German League, who labelled him a "traitor to the fatherland". Curtius unsuccessfully worked with Austria's Johann Schober in March 1931 to set up a German-Austrian custom union. However, France blocked this by putting economic pressure on Austria and by bringing about a decision by the Permanent Court of International Justice at Den Haag , which voted 8:7 to rule the union in contradiction of the Geneva protocol of 1922 (see '). This caused Curtius to resign on 3 October 1931.
The Constitution of Afghanistan allows the practice of religions other than Islam, as long as it is within the legal framework of Islamic laws and does not threaten the Islamic religion. However Muslims who change their faith to Christianity are subject to societal and official pressure, which may lead to confiscation of property, imprisonment, or death. Several Afghan Christians have been arrested for practicing their faith, likely due to the influence of hardliners in contradiction of constitutional rights. While such cases are rare, it has been noted that the cases required international involvement for them to be freed.
A group of naturists on a beach in Crimea, 2008 Naturism (or nudism) is a subculture advocating and defending private and public nudity as part of a simple, natural lifestyle. Naturists reject contemporary standards of modesty that discourage personal, family and social nudity. They instead seek to create a social environment where individuals feel comfortable being in the company of nude people and being seen nude, either by other naturists or by the general public. In contradiction of the popular belief that nudists are more sexually permissive, research finds that nudist and non-nudists do not differ in their sexual behavior.
The beatification process commenced in both Metz and Paris in an informative process that spanned from 1895 until 1898 while a team of theologians granted their assent to her collection of religious writings in 1901 after declaring them to be orthodox in nature and not in contradiction of the faith. The apostolic process opened in both Metz and Paris and spanned from 1911 until 1912. The Congregation of Rites validated the process on 18 December 1929. The formal introduction of the cause came under Pope Pius X on 23 June 1909 after being titled as a Servant of God: the first official stage in the process.
According to an Associated Press report, the Ministry stated "Bhutto was killed when she tried to duck back into the vehicle, and the shock waves from the blast knocked her head into a lever attached to the sunroof, fracturing her skull." The Ministry further added, in contradiction of the official hospital account, that Bhutto suffered no gunshot or shrapnel injuries and that all gunshots missed her. Pakistan Peoples Party spokesman Farhatullah Babar rejected claims that Bhutto's death was caused by an accident. Bhutto's lawyer and a senior official in the Pakistan Peoples Party, Farooq Naik, said that the report was "baseless" and "a pack of lies".
The beatification process commenced under Pope Paul VI on 10 October 1966 after being accorded with the title of Servant of God and the commencement of an informative process that concluded its work on 16 July 1973. Her spiritual writings received the approval of 26 November 1976 as being orthodox and not in contradiction of the faith while on 27 January 1995 the Congregation for the Causes of Saints validated the informative process. The C.C.S. assumed possession of the Positio and tasked theologians to evaluate it before the C.C.S. themselves voted on its contents. On 19 December 2005 she was proclaimed to be Venerable after Pope Benedict XVI acknowledged her life of heroic virtue.
On 2 April 2001 President of South Africa Thabo Mbeki had been planning to launch a petition to get Mariette Bosch's death sentence overturned, not realizing that she had already been executed. Interights, a non-governmental organisation based in the United Kingdom, and some undisclosed parties had argued that the execution was not fair. On Monday 8 December 2003 the office of the President of Botswana said that the execution of Mariette Bosch was not in contradiction of the African Commission on Human Rights and that the ACHR had ruled that Mariette Bosch's rights had not been violated by her being executed during the 34th Ordinary Session meeting that was held in The Gambia.Staff Reporter.
Self-promotion from the instinct of play or from ideological, even from religious or educational vocations, seemed allowed and even in many respects it seemed to be desired. Self-promotion as a profession, on the other hand, daily self-surrender against payment - for amusement or for a tragic sensation for the sake of other spectators - appeared at first to be questionable and beyond all moral norms. So much so that the members of early actor-class were often denied the essential sacraments and refused a proper Christian burial.] In addition, the traveller’s existence of the stood in contradiction of the bourgeois ideal of sedentariness, which is why actors enjoyed a bad reputation.
The sketch featured purposely bad overacting from the children and usually involved an unimposing villain or disaster (such as a "smuggler" stealing "native fauna"—sticks and twigs—from the bush) that had to be prevented. The actors would constantly praise Charlie as a highly intelligent "wonder dog", in contradiction of the behaviour of Charlie himself, who regularly had to be dragged around by a visible rope to perform stunts. When the dog was required to bark to alert the others of danger, obvious overdubbing was used over footage of Charlie with his mouth closed or looking distracted. As the series went on, the problems and situations that Charlie faced became more and more over the top.
The beatification process commenced in France in an informative process that opened in 1933 and concluded in 1934. Theologians declared her writings to be of an orthodox nature (and not in contradiction of the faith) in a 28 February 1940 decree while the formal introduction to the cause on 1 February 1948 - under Pope Pius XII accorded the late religious with the title of Servant of God as the first official stage in the process. An apostolic process was also conducted following this. The Congregation of Rites validated the previous processes in Rome on 18 April 1953 while consultants and the Congregation for the Causes of Saints met and approved the cause on 23 November 1982.
Lynch blamed the U.S. government for creating the story as part of the Pentagon's propaganda effort. Soon after Lynch was rescued, Pentagon officials disputed a report appearing in the Washington Post that Lynch had fought back, and the first official report of Lynch's actions during her capture released by the Pentagon weeks later said that she did not appear to have fought back against her captors, in contradiction of earlier Pentagon press releases. According to one former Pentagon official, the stories of her supposed heroics that day were spread by the news media, and Congressmen from West Virginia were instrumental in pushing the Pentagon to award her honors based on reports of her actions during her capture. Months after returning, Lynch finally began speaking to the public.
In 1878, the Bolivian Government imposed a new tax on nitrate exports, affecting the CSFA, in contradiction of Article IV of the Boundary Treaty of 1874 between Chile and Bolivia which prohibited any new tax on Chilean businesses and investments in Antofagasta. The company refused to pay the tax, and in February 1879 the Bolivian Government cancelled their mining licenses, nationalized the CSFA and announced its auction. Peru, allied with Bolivia due to a secret treaty of alliance signed in 1873, had tried to build a saltpeter monopoly and was set to benefit greatly from the breakup of the CSFA, its main competitor. On 14 February 1879, the port of Antofagasta, and later the whole province, was seized by Chilean troops.
Although there is a claim of improved security through the use of a thick-client LIMS, this is based on the misconception that "only users with the client application installed on their PC can access server side information". This secrecy-of-design reliance is known as security through obscurity and ignores an adversary's ability to mimic client-server interaction through, for example, reverse engineering, network traffic interception, or simply purchasing a thick-client license. Such a view is in contradiction of the "Open Design" principle of the National Institute of Standards and Technology's Guide to General Server Security which states that "system security should not depend on the secrecy of the implementation or its components", which can be considered as a reiteration of Kerckhoffs's principle.
A corollary to Rand's endorsement of self-interest is her rejection of the ethical doctrine of altruism—which she defined in the sense of Auguste Comte's altruism (he invented the term), as a moral obligation to live for the sake of others. Rand also rejected subjectivism. A "whim-worshiper" or "hedonist", according to Rand, is not motivated by a desire to live his own human life, but by a wish to live on a sub-human level. Instead of using "that which promotes my (human) life" as his standard of value, he mistakes "that which I (mindlessly happen to) value" for a standard of value, in contradiction of the fact that, existentially, he is a human and therefore rational organism.
Crome obeyed the King's instruction but as his sermon contained too little reference to the formal recantation which he read, his licence to preach was taken away. At Lent 1546 Crome again got into trouble for a sermon preached at the church of St. Thomas of Acre, or Mercers' Chapel, directed against the sacrifice of the mass. Arrested in May he was brought before Bishop Stephen Gardiner and others of the council he was ordered as before to preach in contradiction of what he had said at St Paul's Cross, but his sermon rather hinted that the king's recent abolition of chantries showed that he held the same opinion. This was not considered satisfactory, and he had to perform another recantation on Trinity Sunday.
But in 1942 the bishop forced them to become a formal religious congregation (in contradiction of the institute's original intent and mission) since secular institutes had no legal ecclesial form until Pope Pius XII formalized them in 1947 in his apostolic constitution Provida Mater Ecclesia. The institute later received formal diocesan approval in Santander on 18 May 1951 and received formal papal approval over two decades after from Pope Paul VI on 8 December 1976. In 1942 fire spread in Santander resulting in people losing their homes and schools being burnt down. This also left a great number of people living on the streets prompting Hernández to begin efforts to see the construction of two new schools for the children.
" According to Dickinson, his revitalised enthusiasm, brought about by Harris's idea to make a concept album, carried forward into the cover artwork, saying, "I was probably responsible in a large part for the cover, with Derek." Dickinson states that the idea to set the painting in a polar landscape may have originated from when he showed Riggs a Gustave Doré piece, depicting traitors frozen in a lake of ice in the ninth circle of Dante's Inferno. In contradiction of this, Riggs states that the setting was because he "might have just seen a documentary about the North Pole or something ... I wanted something that was a departure from all the cityscapes and things. It was about prophecy and seeing the future, and so I just wanted something distant.
CHA created a controversy within the Catholic Church when it disagreed the United States Conference of Catholic Bishops and came out in support of Barack Obama's health care overhaul, the Patient Protection and Affordable Care Act. The USCCB believed the overhaul could provide for taxpayer funded abortion; the CHA said this was a "false claim". CHA was criticized for subverting the bishops' authority. At least one bishop, Thomas Joseph Tobin of the Diocese of Providence, withdrew his diocese's hospitals from membership in the CHA, saying, "Your enthusiastic support of the legislation, in contradiction of the bishops of the United States, provided an excuse for members of Congress, misled the public and caused a serious scandal for many members of the church" and said it was "embarrassing" to be associated with the CHA.
In 1944, the National Congress of American Indians (NCAI) was founded "in response to termination and assimilation policies that the United States forced upon the tribal governments in contradiction of their treaty rights and status as sovereigns. NCAI stressed the need for unity and cooperation among tribal governments for the protection of their treaty and sovereign rights". "Recognizing the threat posed by termination, [NCAI] fought to maintain Indians' legal rights and cultural identity."Thomas W. Cowger, The National Congress of American Indians: The Founding Years (Lincoln, NE: University of Nebraska Press, 1999) 3, Questia, 23 Nov. 2008. Indian policy has been federalized since colonial times; however, "until the 1940s, in spite of such major national initiatives as allotment and the Indian Reorganization Act, Indians had never been able to organize on a national basis".
The beatification process commenced in 1949 in an informative process that was opened in the Archdiocese of Vienna in a Mass that Cardinal Theodor Innitzer presided over. The process concluded in 1954 after witness testimonies and documentation were collated into boxes to be sent to the Congregation of Rites in Rome. Theologians also approved his writings on 21 October 1965 as being in line with the faith and not in contradiction of it. Schwartz became a Servant of God on 13 April 1978 once the formal introduction of the cause came under Pope Paul VI. The apostolic process was held in Vienna following this at which point both previous processes were granted validation on 10 December 1982 in Rome at the behest of the Congregation for the Causes of Saints.
Under both Brière de l'Isle in Senegal, and as chief officer in the Soudan, Borgnis-Desbordes developed a reputation for violence and insubordination, leading the territorial expansion of French power in the absence of, and sometimes in direct contradiction of the Ministry of Marine, the government arm which controlled colonial forces. Borgnis-Desbordes led the French conquest of the remnants of the Imamate of Futa Toro, along what is today the northeastern border of Senegal, which Briere de l'Isle ordered in contradiction of government directives. In 1878 Borgnis-Desbordes led a French force against the Kaarta Toucouleur vassal state along the north bank of the Senegal River. Blocked by the colonial minister in Paris, Briere de l'Isle argued that Kaarta was a threat to the new protectorate in Fouta Tooro, and that British agents were infiltrating the area.
The beatification process commenced in Oviedo in the introduction of a diocesan process on 25 March 1954 tasked with collecting information in relation to Lacase's life - this process concluded its work on 10 September 1955. The commencement of the cause in 1954 under Pope Pius XII had granted Lacase the posthumous title of Servant of God as the first official stage in the process. Theologians took possession of all of his writings in order to determine if such writings were orthodox in nature and not in contradiction of the faith - a decree issued on 12 July 1973 approved all of Lacase's spiritual writings. The Congregation for the Causes of Saints validated the diocesan process in Rome on 16 June 1989 and received the Positio in 1990 for assessment while a historical commission approved the contents of the dossier on 21 May 1991.
The canonization process commenced in France in an informative process that Cardinal Louis-Joseph Maurin inaugurated on 16 October 1926 and later closed on 7 September 1928 while a second process was held during this time. Historians approved the cause on 6 March 1968 while theologians questioned and approved all of her spiritual writings on 8 January 1970 while confirming them to be orthodox in nature and not in contradiction of official doctrine. The introduction of the cause came on 23 August 1973 and she became titled as a Servant of God. Members of the Congregation for the Causes of Saints and their consultants gathered and approved the cause on 19 July 1977 while the C.C.S. itself approved it on 13 December 1977 leading to papal confirmation of the plenary session sentence on 15 December 1977.
The beatification process launched in the late bishop's diocese in an informative process that opened in 1929 and concluded later in 1934; this process was initiated to collect witness interrogatories and documentation that could attest to the late bishop's holiness. Theologians later confirmed his spiritual writings on 12 January 1950 as being in line with the Church's teachings and not in contradiction of it. The formal introduction to the cause came under Pope Pius XII on 21 June 1952 and he became titled as a Servant of God. It was after this that an apostolic process was launched in order to compile additional information on Moreau which spanned from 1953 until 1955. The Congregation for Rites validated these two processes in Rome on 31 January 1959 determining that the processes adhered to the rules the C.O.R. issued.
In 2005, the Netherlands declared that it had decided to accept de facto 17 August 1945 as Indonesia's independence date, which has been interpreted by Indonesian media as an official acceptance of the independence date. However, on 14 September 2011, a Dutch court ruled in the Rawagede massacre case that the Dutch state was responsible because it had the duty to defend its inhabitants, which also indicated that the area was part of the Dutch East Indies, in contradiction of the Indonesian claim of 17 August 1945 as its date of independence. In a 2013 interview the Indonesian historian Sukotjo, among others, asked the Dutch government to formally acknowledge the date of independence as 17 August 1945. Before the state visit of King Willem-Alexander (and Queen Máxima) of the Netherlands to Indonesia in 2020, a small group represented by Abdul Halik wrote to him with a few other relatives.
Greenslade (2003 [2004]) p. 293 By the time of the imminent Single European Act of 1992, however, he wrote in The Sunday Telegraph of 4 August 1992 that: "Twenty years ago, when the process began, ... there was no question of losing sovereignty. That was a lie, or at any rate, a dishonest obfuscation",William F. Jasper "EU Official: Pooling Sovereignty, Once 'Unthinkable,' Now 'the Model'", The New American, 12 July 2013 in contradiction of the Treaty of Rome's commitment (1957) to an "ever closer union". On the BBC's Nationwide programmeChristopher Howse "A four- letter word on teatime television", Telegraph website, 13 November 2008 in March 1973, he was the second person on the nation's television to say "fuck", when asked if the general public were concerned that a Conservative Government minister Lord Lambton (his future father-in-law) had shared a bed with two call girls.
Together with the presence of atacamite in the paint, they argue that the plants were from Colonial New Spain and represented the Nahuatl language, and date the manuscript to between 1521 (the date of the Conquest) and circa 1576, in contradiction of radiocarbon dating evidence of the vellum and many other elements of the manuscript. However, the vellum, while creation of it was dated earlier, could just have been stored and used at a later date for manuscript making. The analysis has been criticized by other Voynich manuscript researchers, pointing out that—among other things—a skilled forger could construct plants that have a passing resemblance to theretofore undiscovered existing plants. In 2014, a team led by Dr Diego Amancio of the University of São Paulo's Institute of Mathematical and Computer Sciences published a paper detailing a study using statistical methods to analyse the relationships of the words in the text.
The beatification process commenced in the Archdiocese of Spoleto-Norcia in an informative task assigned with collecting all available evidence on Bonilli's life in the form of either documents or witness testimonies that would attest to his saintliness and potential sanctification. Theologians approved all of his writings on 26 July 1953 as being in line with the tradition of the faith and not in contradiction of it. The title of Servant of God was bestowed upon Bonilli after the cause opened on 1 July 1964 under Pope Paul VI. An apostolic process was initiated not long after and the Congregation for the Causes of Saints validated the previous processes in Rome on 16 January 1970. The Positio was submitted to the C.C.S. in 1984 which resulted in Pope John Paul II proclaiming Bonilli to be Venerable on 30 June 1986 upon the recognition of his life of heroic virtue.
A total of 57 witnesses were questioned: 3 were co-witnesses, the postulation summoned 39 and 15 were called "ex officio". The theologians collated all of his spiritual writings and declared that these writings were not in contradiction of the magisterium therefore approved them on 18 February 1972. But these writings were approved on 30 July and 24 October 1941 though made public on 9 September 1970 and made official in 1972. The formal introduction to the cause came under Pope John Paul II on 11 May 1982 and Scalabrini was titled as a Servant of God; the apostolic process was dispensed with. The Congregation for the Causes of Saints validated the process on 20 December 1985 and received the Positio dossier from the postulation in 1986 before theologians approved the dossier on 25 November 1986 as did the C.C.S. on 17 February 1987.
Tomb in Viana do Castelo. The beatification process opened in an informative process that Archbishop Rodrigo da Cunha inaugurated on 20 January 1631 though it is unknown when this process ended - theologians also approved his writings at some stage during the process to ascertain whether or not such spiritual writings were within the faith and not in contradiction of it. The formal introduction to the cause came under Pope Benedict XIV on 11 September 1754 and he became titled as a Servant of God. Archbishop Gaspar de Bragança inaugurated the apostolic process on 24 September 1760 and then oversaw its closure in May 1766 while the Congregation of Rites validated these previous processes in Rome on 7 March 1716. An antepreparatory congregation that the C.O.R. instituted approved the cause in a meeting on 31 August 1819 with a preparatory committee to follow on 1 July 1840 and then a meeting of the C.O.R. officials on 26 November 1844 in which approval was also confirmed.
There was to be a complete and supervised withdrawal of Argentine forces ... matched by corresponding withdrawal of British forces. There is no withdrawal of British force that 'corresponds' to the withdrawal from the territory of the islands of those who have unlawfully occupied them. We have a right to be there; those are our waters, the territory is ours and we have the right to sail the oceans with our fleets whenever we think fit. So the whole notion of a 'corresponding withdrawal', a withdrawal of the only force which can possibly restore the position, which can possibly ensure any of the objectives which have been talked about on either side of the House, is in contradiction of the determination to repossess the Falklands".Falkland Islands Hansard, 13 May 1982 vol 23 cc952–1034. After British forces successfully recaptured the Falklands, Powell asked Thatcher in the Commons on 17 June, recalling his statement to her of 3 April: "Is the right hon.
The Army, despite recently losing in court and settling its dispute with another gay servicemember, Leonard Matlovich, expected to win its case against Watkins. The Army cited Watkins' failure to answer questions about his intentions with respect to future homosexual conduct, but in October 1982, District Judge Barbara Rothstein ruled for Watkins, finding that the Army was estopped from using Watkins' statements against him after repeatedly allowing him to serve and granting him security clearances despite knowing he was gay. As the case proceeded, the Army allowed Watkins to reenlist for another 6 years with the understanding that he would be separated from the military if the District Court's decision was not upheld. In 1983, the Army prevented him from dancing in drag at an army recreation center at Fort Lewis, Washington.Jet, January 3, 1983, available online, accessed May 14, 2013 A three-judge panel of the Ninth Circuit Court of Appeals reversed the District Court's decision in 1983, finding that the lower court could not require Army officials to act in contradiction of Army regulations unless the regulations themselves were ruled invalid.
During that appeal it was discovered that a number of the signatories were present at the original trial and none of them was asked if the document was anything but genuine. The rule is best described in the judgment of Hunt J in Allied Pastoral Holdings Pty Ltd v Commissioner of Taxation, who observed: :It has in my experience always been a rule of professional practice that, unless notice has already clearly been given of the cross-examiner's intention to rely upon such matter, it is necessary to put to an opponent's witness in cross-examination the nature of the case upon which it is proposed to rely in contradiction of his evidence, particularly where that case relies upon inferences to be drawn from other evidence in the proceedings. Such a rule of practice is necessary both to give the witness the opportunity to deal with that other evidence, or the inferences to be drawn from it, and to allow the other party the inference sought to be drawn.Allied Pastoral Holdings Pty Ltd v Commissioner of Taxation [1983] 1 NSWLR 1 at 16.

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