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"ideational" Definitions
  1. of, relating to, or produced by ideation

89 Sentences With "ideational"

How to use ideational in a sentence? Find typical usage patterns (collocations)/phrases/context for "ideational" and check conjugation/comparative form for "ideational". Mastering all the usages of "ideational" from sentence examples published by news publications.

Between those events lies a voluptuous wallow in sound and image, at times so captivating that we barely notice it's an ideational wasteland.
"Macron relies heavily on new, urban, pro-EU middle-class voters...These voters also care for the environment while strongly opposing U.S. President Donald Trump on ideational (sic) grounds," the analysts said in a note.
With a vigorous eye to a possible long-term outcome, this may include a school of thought, a political philosophy or even an ideational movement – all cross-fertilized through a deeper engagement with the Arab world.
Perhaps addled by Ad Reinhardt, he or she has painted himself or herself into an ideational and aesthetic corner, composing black monochrome after black monochrome, and nothing else, obsessive, even ominous canvases you can see stored in a rack.
Plus, his self-displacement seems inextricable from the conceptual nature of his art, which has much to do with generating large, ideational spaces for the viewer to inhabit, and in the '60s it was congruent with historical notions of dematerialization.
For too long, Iran's nuclear program was treated as if a creative cocktail of sanctions relief and limited fissile material controls could dampen the material and ideational forces that have sustained it — and which also drive its foreign and domestic aggression.
Nihilism in that it is no longer a matter of perceiving heterogeneous figuration, but of scanning a homospatial criss-crossing and oscillating battle scene between interwoven figures, immersed in their ideational ground with which they have merged in a deliberate process of constitutional de-figurization.
In these cases, Chinese mythological geography forms and informs these ideational processes.
"Archaeological Landscapes: Constructed, Conceptualized, Ideational". In Archaeologies of Landscape. Ashmore, Wendy and A. Bernard Knapp, eds. Malden:Blackwell Publishers Inc: pp. 1–30.
The ideational function is language concerned with building and maintaining a theory of experience. It includes the experiential function and the logical function.
It is frequently seen in patients with corticobasal degeneration. Ideational apraxia has been observed in patients with lesions in the dominant hemisphere near areas associated with aphasia; however, more research is needed on ideational apraxia due to brain lesions. The localization of lesions in areas of the frontal and temporal lobes would provide explanation for the difficulty in motor planning seen in ideational apraxia as well as its difficulty to distinguish it from certain aphasias. Constructional apraxia is often caused by lesions of the inferior non-dominant parietal lobe, and can be caused by brain injury, illness, tumor or other condition that can result in a brain lesion.
Blacksburg: Virginia Tech Architecture Publications, 2007Markus Breitschmid. “El Repertorio Conceptual de Valerio Olgiati - Valerio Olgiati’s Ideational Inventory” in: Valerio Olgiati 1996-2011. Afinados Discordancias – Hamonized Discodances. Enrique Marquez (ed.).
The conservative historian Niall Ferguson referred to the concept, which he took as the potential future Islamisation of Europe based on demographic facts and ideational lack of the continent.
Some of these caves were completely or partially artificial.Brady, J. E., & Ashmore, W. (1999). Mountains, caves, water: ideational landscapes of the ancient Maya. Archaeologies of landscape: contemporary perspectives, 124-145.
Sorokin thought that the number of wars would decrease with increased solidarity and decreased antagonism. If a society's values stressed altruism instead of egoism, the incidence of war would diminish. In his Social and Cultural Dynamics, his magnum opus, Sorokin classified societies according to their 'cultural mentality', which can be "ideational" (reality is spiritual), "sensate" (reality is material), or "idealistic" (a synthesis of the two). He suggested that major civilizations evolve from an ideational to an idealistic, and eventually to a sensate mentality.
Family in the Middle East: Ideational Change in Egypt, Iran, and Tunisia In January 2006, he was appointed director of political and economic affairs and cooperation with Europe and the European Union in the foreign affairs ministry.
126 Some forms of instantiation are merely derivative, with the ideational and semantic content of the work remaining unchanged; these include simultaneous and successive editions, amplifications, and extractions. In other forms, such as translations, adaptations, and performances, ideational and semantic content experiences mutation.Smiraglia 2001, p. 130. A mutation represents a work as a collaborative entity originating from the reaction of a culture (situated in a particular time and place) to that work. As the network of instantiations stemming from a work mutates over time, the work’s cultural meaning changes accordingly.
He classified societies according to their 'cultural mentality', which can be ideational (reality is spiritual), sensate (reality is material), or idealistic (a synthesis of the two). He interpreted the contemporary West as a sensate civilization dedicated to technological progress and prophesied its fall into decadence and the emergence of a new ideational or idealistic era. Alexandre Deulofeu (1903–1978) developed a mathematical model of social cycles that he claimed fit historical facts. He argued that civilizations and empires go through cycles in his book Mathematics of History (in Catalan, published in 1951).
The reader will be surprised at the depth of empirical comparative findings in this short book. Following Murray Leaf's Man, Mind and Science (1974) this work is a major contribution to repair of the material/ideational rift in anthropology.
Halliday argues that the meanings we make in such processes are most closely related to the experiential function. For this reason, he puts the experiential and logical functions together into the ideational function.Halliday, M.A.K. 2003. On the "architecture" of human language.
It is characterized by methodological sophistication, broad interdisciplinary perspectives and a synthetic view focusing on unveiling the ideational components. She is also concerned with the general historiography and sociology of culture and art, to aesthetics, and to ethnography and anthropology.
The idea began to take hold that a work – a set of abstract ideational content – is greater than a single a book or document and is actually a collection of sporadically varying instantiations of that ideational content. Many attempts followed to define work and the relationships between it and the various instances and forms in which it appears. One of the best known is the FRBR entity-relationship model, which Smiraglia credits with providing “the separate identification, for the first time in the history of bibliographic control, of ‘the work’ as an essential and distinct bibliographic entity.”Smiraglia, Richard P.. (2007).
In this conception, the work is not a purely abstract entity; it still represents abstract intellectual or artistic content, but it can only be perceived and considered through instances of its realization – the texts in which it finds expression. Works and texts, the ideational content and semantic content, are inextricably linked. Smiraglia finds an analogy in linguistics and semiotics. Much as with Saussure’s linguistic sign, in which the signified (concept) and signifier (sound-images) combine to form a linguistic object, ideational content (concepts) couples with semantic content (text or symbolic images) to form an object of cultural communication.
Ideational apraxia (IA) is a neurological disorder which explains the loss of ability to conceptualize, plan, and execute the complex sequences of motor actions involved in the use of tools or otherwise interacting with objects in everyday life. Ideational apraxia is a condition in which an individual is unable to plan movements related to interaction with objects, because they have lost the perception of the object's purpose. Characteristics of this disorder include a disturbance in the concept of the sequential organization of voluntary actions. The patient appears to have lost the knowledge or thought of what an object represents.
Multiple organizations on campus are focused on providing women in professional fields access to relational and ideational resources promoting success. Women-focused groups on campus include Her Campus, UNH Data Driven Women, Women in Business, the Society of Woman Engineers, and Women in Science.
In his landmark The Interpretation of Dreams, Sigmund Freud discusses a passage in Stricker's Studien über das Bewusstsein regarding the expression of affect in dreams (e.g. fear, joy) and the dream's ideational content, and how these two elements compare to the ideational/affective dynamic in an awake state. In his book, Stricker uses as an example: "If I am afraid of robbers in my dreams, the robbers, to be sure, are imaginary, but the fear of them is real".The Interpretation of Dreams by Sigmund Freud It was at Stricker's institute that ophthalmologist Karl Koller, at the suggestion of Freud, began his experimentation with cocaine as a local anaesthetic.
Perhaps the core separation between processualists and Walter Taylor is the latter's ambivalence if not rejection of the idea of Material culture. Taylor instead believed that all culture was ideational and that artifacts merely reflected it. Some scholars have contributed to an edited volume reflecting on Taylor's impact in an ambivalent way. In this book, the argument is partially laid out that Taylor's work might have had influence on Post-processual archaeology rather than processual, given his focus on ideational elements of culture as well as his deep conviction of the importance of a historical and historiographic approach (as compared to the processualists' aims for objectivity).
Major contributions by Jim Martin to linguistic theory and practice include discourse semantics, genre, appraisal and the educational linguistics of the Sydney School. Discourse semantic theory (set out in English Text, Working with Discourse and The Language of Evaluation) describes the organisation of texts with respect to the three metafunctions of language - interpersonal, ideational and textual. Interpersonal discourse systems include NEGOTIATION, by which speakers enact exchanges in dialogue, and APPRAISAL, by which speakers and writers negotiate their attitudes. Ideational systems include IDEATION, by which they construe their experience as activities involving people and things, and CONJUNCTION, which connects events and organises texts in logical sequences.
Protesters from the Tea Party movement, a right-wing populist formation in the United States Stanley noted that rather than being restricted purely to populists, appeals to "the people" had become "an unavoidable aspect of modern political practice", with elections and referendums predicated on the notion that "the people" decide the outcome. Thus, a critique of the ideational definition of populism is that it becomes too broad and can potentially apply to all political actors and movements. Responding to this critique, Mudde and Rovira Kaltwasser argued that the ideational definition did allow for a "non-populism" in the form of both elitism and pluralism. Elitists share the populist binary division but reverse the associations.
The ideational function is further divided into the experiential and logical. Metafunctions are systemic clusters; that is, they are groups of semantic systems that make meanings of a related kind. The three metafunctions are mapped onto the structure of the clause. For this reason, systemic linguists analyse a clause from three perspectives.
Lawrence Rubin, Islam in the Balance: Ideational Threats in Arab Politics. Stanford University Press, 2014 p. 104 The US imposed sanctions on Iran's Bank Saderat, alleging it had funneled hundreds of millions to Hamas.Jalil Roshandel, Alethia H. Cook, The United States and Iran: Policy Challenges and Opportunities, Palgrave Macmillan, 2009. p. 104.
Social constructivism encompasses a broad range of theories that aim to address questions of ontology, such as the structure-and-agency debate, as well as questions of epistemology, such as the "material/ideational" debate that concerns the relative role of material forces versus ideas. Constructivism is not a theory of IR in the manner of neo-realism, but is instead a social theory which is used to better explain the actions taken by states and other major actors as well as the identities that guide these states and actors. Constructivism in IR can be divided into what Ted Hopf (1998) calls "conventional" and "critical" constructivism. Common to all varieties of constructivism is an interest in the role that ideational forces play.
Although there is little that can be done to substantially reverse the effects of ideomotor apraxia, Occupational Therapy can be effective in helping patients regain some functional control. Sharing the same approach in treating ideational apraxia, this is achieved by breaking a daily task (e.g. combing hair) into separate components and teaching each distinct component individually.Unsworth, C.A. (2007).
A montage sequence conveys ideas visually by putting them in a specific order in the film. Narrative montages involve the planning of sequence of shots used to indicate changes in time and place within a film. Ideational montages link actions with words, and are often used in documentaries. A different positioning of shots conveys different ideas to the viewer.
The world that appears is only a representation or mental picture of objects. We directly and immediately know only representations. All objects that are external to the mind are known indirectly through the mediation of our mind. He offered a history of the concept of the "ideal" as "ideational" or "existing in the mind as an image".
Supreme Court of Arizona Justice Clint Bolick has worked for the foundation.Steven Teles, 'Compassionate Conservatism, Domestic Policy, and the Politics of Ideational Change', in Crisis of Conservatism? The Republican Party, the Conservative Movement, & American Politics After Bush, Gillian Peele, Joel D. Aberbach (eds.), Oxford: Oxford University Press, 2011, p. 198 Former Whitewater special investigator Kenneth Starr has also worked with Landmark.
Ideational apraxia is difficult to diagnose. This is because the majority of patients who have this disorder also have some other type of dysfunction such as agnosia or aphasia. The tests used to make an IA diagnosis can range from easy single-object tasks to complex multiple-object tasks. When being tested, a patient may be asked to view twenty objects.
The general thesis of the natural attitude is the ideational foundation for the fact-world of our straightforward, common sense social experience . It unites the world of individual objects into a unified world of meaning, which we assume is shared by any and all who share our culture.Schutz, Alfred. 1962. The Problem of Social Reality: Collected Papers I. The Hague: Martinus Nijhoff.
Some of the major themes of Carr's writings were change and the relationship between ideational and material forces in society. He saw a major theme of history was the growth of reason as a social force. He argued that all major social changes had been caused by revolutions or wars, both of which Carr regarded as necessary but unpleasant means of accomplishing social change.
Structure is also, however, the result of these social practices. Thus, Giddens conceives of the duality of structure as being: Giddens uses "the duality of structure" (i.e. material/ideational, micro/macro) to emphasize structure's nature as both medium and outcome. Structures exist both internally within agents as memory traces that are the product of phenomenological and hermeneutic inheritance and externally as the manifestation of social actions.
Lerner's theatre is a continuation of the social and political struggle by different means. Therefore, Lerner’s ideational philosophy, as worded in essays, articles, interviews, and lectures, is strongly linked to its theatrical application. This link is accurately reflected in a paragraph from a lecture given by Lerner – the most prominent neo-Aristotelian writer in Israeli drama – at the 2005 Jerusalem Conference: ‘Catharsis is the most profound and effective dramatic tool.
Since the underlying cause of the disorder is damage to the brain, at present ideational apraxia is not reversible. However, Occupational or Physical Therapy may be able to slow the progression and help patients regain some functional control, with the treatment approach being the same as that of ideomotor apraxia.Unsworth, C.A. (2007). Cognitive and Perceptual Dysfunction. In S. B. O’Sullivan, & T. J. Schmitz (Eds.), Physical Rehabilitation (5th Ed.) (p.1182).
On Language and Linguistics: Volume 3 in the Collected Works of M.A.K. Halliday. London: Continuum p. 436. While languages vary in how and what they do, and what humans do with them in the contexts of human cultural practice, all languages are considered to be shaped and organised in relation to three functions, or metafunctions. Michael Halliday, the founder of systemic functional linguistics, calls these three functions the ideational, interpersonal, and textual.
One of the newer tests that has been developed may provide greater reliability without relying on a multitude of tests. It combines three types of tool use with imitation of gestures. The tool use section includes having the patient pantomime use with no tool present, with visual contact with the tool, and finally with tactile contact with the tool. This test screens for ideational and ideomotor apraxia, with the second portion aimed specifically at ideomotor apraxia.
Freud gave one specific example in which a child dreamt his mother had gone missing and he had no one to comfort him. Freud explained, “the child dreamt of exchanging endearments with his mother and of sleeping with her; but all the pleasure was transformed into anxiety, and all the ideational content into its opposite.” In this way the function of the anxiety dream is to disguise the unsavory wish fulfillment with a sense of punishment and resulting anxiety.
In social theory, abstraction is used as both an ideational and material process. Alfred Sohn-Rethel, asked "Can there be abstraction other than by thought?" He used the example of commodity abstraction to show that abstraction occurs in practice as people create systems of abstract exchange that extend beyond the immediate physicality of the object and yet have real and immediate consequences. This work was extended through the 'Constitutive Abstraction' approach of writers associated with the Journal Arena.
Beyond the financial support, grantees also receive so-called ideational support, which comes from opportunities to attend political seminars, conferences, and other activities, which can be important job qualifications. Students are assigned advisors who work with them for the length of their grants. The FES had its own conference center on the Venusberg in Bonn for these activities until its closure in 2009. Each year, the grantees vote for a board during the nationwide conference at the Gustav Stresemann Institute in Bonn.
His most important pioneering work is when extensively studying patients with lesions in these brain areas, he discovered that the patients lost (among other things) the ability to imitate. He was the one who coined the term "apraxia" and differentiated between ideational and ideomotor apraxia. It is in this basic and wider frame of classical neurological knowledge that the discovery of the mirror neuron has to be seen. Though mirror neurons were first discovered in macaques, their discovery also relates to humans.
Through reporting on grassroots and local voices for peace, the power of these voices is increased, as they become "reality checkers" for often contradictory statements from elite representatives involved in violence. Through this non-violent “ideational confrontation”, audiences and parties to conflict may be more able to negotiate their own meaning, outside of fixed elite narratives. Thus “mounting anomalies may expose contradictions, and herald a paradigm shift” as local pro-peace perspectives previously consigned to a zone of “deviance” become “legitimate controversy”.Lynch & McGoldrick, 2005, p.
Ideational apraxia is characterized by the mechanism that the patient loses the “idea” of how they should interact with an object. Norman and Shallice came up with the dual-systems theory of the control of routine and willed behavior. According to this theory one system –contention scheduling is responsible for the control of routine action, while – supervisory attention is able to bias this system when willed control over the behavior is required. Contention scheduling is a complicated set of processes that involve action schemas.
The children are asked to think of a picture in which the given shape is an integral part. They should paste it wherever they want on the white sheet and add lines with pencil to make any novel picture. They have to think of a name for the picture and write it at the bottom. ; Circles and squares task: It was originally designed as a nonverbal test of ideational fluency and flexibility, then modified in such a way as to stress originality and elaboration.
Memberships of a graded class The idea theory of meaning (also ideational theory of meaning), most commonly associated with the British empiricist John Locke, claims that meanings are mental representations provoked by signs. Grigoris Antoniou, John Slaney (eds.), Advanced Topics in Artificial Intelligence, Springer, 1998, p. 9. The term "ideas" is used to refer to either mental representations, or to mental activity in general. Those who seek an explanation for meaning in the former sort of account endorse a stronger sort of idea theory of mind than the latter.
Schemas cause the activation of behaviors; the greater the excitation of the activity the more easily it is to achieve the subgoals and complete the schema. Either top-down fashion activates schemas, where intentions are governed by some type of cognitive system, or by bottom-up fashion where features or an object in the environment trigger a schema to begin. The bottom-up feature is what is seen in ideational apraxia because an object appears to capture the attention of the patient. However, the schema that corresponds to the object cannot be fulfilled.
In the context of dementia, apraxia is a major cause of morbidity, and progresses with the underlying disease sometimes to the extent that patients may be unable to feed themselves or use simple utensils. Patients often become highly dependent or require nursing home placement because of their inability to properly use objects. Brain imaging techniques such as fMRI, EEG, and PET scans may help in understanding the neuroanatomical and computational basis of ideational apraxia. Understanding these mechanisms is likely to be crucial in developing new modes of therapy to help patients cope with their disorder.
Intuitively, because sleep deprivation had a negative effect on handling the complexity of the simulated marketing game, it also affected innovative processes as subjects failed to adopt a more innovative (and rewarding) style of play. Innovative thinking involves the construction of new behaviors based on the assimilation of continuously changing or novel information. In a study of military personnel who had undergone two nights of sleep deprivation, results showed marked reductions in the ability to generate ideas about a given topic (categories test); this is known as ideational fluency. Approximate Location of the Orbitofrontal cortex.
By "ideas" constructivists refer to the goals, threats, fears, identities, and other elements of perceived reality that influence states and non-state actors within the international system. Constructivists believe that these ideational factors can often have far-reaching effects, and that they can trump materialistic power concerns. For example, constructivists note that an increase in the size of the U.S. military is likely to be viewed with much greater concern in Cuba, a traditional antagonist of the United States, than in Canada, a close U.S. ally. Therefore, there must be perceptions at work in shaping international outcomes.
Social space is how one uses their material space to interact with others and navigate throughout their world. Cognitive space is how people comprehend their social and material spaces—it is how people understand the world around them and identify appropriate ways of conducting themselves in the many different environments they may occupy (Delle 1998:38-9). Alternatively, the terms constructed, conceptualized, and ideational have been used to describe: the constructed ways in which people engage with their environments, meanings and interactions people place onto specific landscapes, and imagined and emotional perspectives individuals place with their landscapes.Knapp, Bernard A. and Wendy Ashmore (1999).
According to constructivists states behavior is subject to change when the identities and interests of states change. That means that small states do not necessarily do what's practical but can pursue ideational goals as well. Neumann and de Carvalho stated that small states primarily seek status and that small powers suffer from status insecurity to an extent that established great powers do not, which makes the status game even more important to them. Smaller powers have status insecurity to an extent that established great powers do no have, therefore making the status game even more important to them.
The Gestalt principle of proxmity The Gestalt principle of similarity Koffka believed that most of early learning is what he referred to as, "sensorimotor learning," which is a type of learning which occurs after a consequence. For example, a child who touches a hot stove will learn not to touch it again. Koffka also believed that a lot of learning occurs by imitation, though he argued that it is not necessary to understand how imitation works, but rather to acknowledge that it is a natural occurrence. According to Koffka, the highest type of learning is ideational learning, which makes use of language.
Open to all residents of Basel, the association promoted the collections with financial means and sought to generate interest in the museum through public lectures to which women were also admitted. It was unable to sustain the initial enthusiasm, however, and experienced losses in membership despite Basel's rapid population growth in the latter half of the century. The museum did not embrace the function of popular education that had been promoted by its founders and supporters. The ideational socialization role of the museum was very slow to proceed, with the museum long holding onto former organizational structures.
Populists differ in how "the people" are defined, but it can be based along class, ethnic, or national lines. Populists typically present "the elite" as comprising the political, economic, cultural, and media establishment, depicted as a homogeneous entity and accused of placing their own interests, and often the interests of other groups—such as large corporations, foreign countries, or immigrants—above the interests of "the people". Populist parties and social movements are often led by charismatic or dominant figures who present themselves as the "voice of the people". According to the ideational approach, populism is often combined with other ideologies, such as nationalism, liberalism, or socialism.
A third component of the ideational approach to populism is the idea of the general will, or volonté générale. An example of this populist understanding of the general will can be seen in Chávez's 2007 inaugural address, when he stated that "All individuals are subject to error and seduction, but not the people, which possesses to an eminent degree of consciousness of its own good and the measure of its independence. Because of that its judgement is pure, its will is strong, and none can corrupt or even threaten it." For populists, the general will of "the people" is something that should take precedence over the preferences of "the elite".
Aristotle's generic and universal propositions have become conceptual tools of inquiry warranted by inductive inclusion and exclusion of traits. They are provisional means rather than results of inquiry revealing the structure of reality. : Propositions as such are ... provisional, intermediate and instrumental. Since their subject- matter concerns two kinds of means, material and procedural, they are of two main categories: (1) Existential [generic means, known by induction], referring directly to actual conditions, as determined by experimental observation, and (2) ideational or conceptual [universal means, known by deduction], consisting of interrelated meanings, which are non-existential in content ... but which are applicable to existence through the operations they represent as possibilities.
Development anthropology is tied to global political economy and economic anthropology as it concerns the management and redistribution of both ideational and real resources (see for example Hart 1982). In this vein, Escobar (1995) famously argued that international development largely helped to reproduce the former colonial power structures. Many other themes have over the last two decades been opened up which, taken together, are making anthropology increasingly political: post-colonialism, post-communism, gender, multiculturalism, migration, not to forget the umbrella term of globalization. It thus makes sense to say that while anthropology was always to some extent about politics, this is even more evidently the case today.
According to Walter Kaufmann, though a remarkable and prominent feature of Indian music, a definition of rāga cannot be offered in one or two sentences. rāga is a fusion of technical and ideational ideas found in music, and may be roughly described as a musical entity that includes note intonation, relative duration and order, in a manner similar to how words flexibly form phrases to create an atmosphere of expression. In some cases, certain rules are considered obligatory, in others optional. The rāga allows flexibility, where the artist may rely on simple expression, or may add ornamentations yet express the same essential message but evoke a different intensity of mood.
A common approach to defining populism is known as the ideational approach. This emphasises the notion that populism should be defined according to specific ideas which underlie it, as opposed to certain economic policies or leadership styles which populist politicians may display. In this definition, the term populism is applied to political groups and individuals who make appeals to "the people" and then contrast this group against "the elite". Adopting this approach, Albertazzi and McDonnell define populism as an ideology that "pits a virtuous and homogeneous people against a set of elites and dangerous 'others' who are together depicted as depriving (or attempting to deprive) the sovereign people of their rights, values, prosperity, identity, and voice".
In early March 1911, 23-year-old composer Irving Berlin decided "to try his hand at [writing] an instrumental ragtime number." By this time, the ragtime phenomenon sparked by African-American pianist Scott Joplin had begun to wane, and two decades had passed since the musical genre's heyday in the Gay Nineties. A tireless workaholic, Berlin purportedly composed the piece while in the noisy offices of a music publishing firm where "five or six pianos and as many vocalists were making bedlam with [other] songs of the day." Purportedly, Berlin composed the lyrics of the song as an ideational sequel to his earlier 1910 composition "Alexander and His Clarinet" which likewise featured a fictional African-American character named Alexander.
Freud considered that there was 'reason to assume that there is a primal repression, a first phase of repression, which consists in the psychical (ideational) representative of the instinct being denied entrance into the conscious', as well as a 'second stage of repression, repression proper, which affects mental derivatives of the repressed representative: distinguished what he called a first stage of 'primal repression' from 'the case of repression proper ("after- pressure").'Sigmund Freud, On Metapsychology (PFL 11) p. 147 and p. 184 In the primary repression phase, 'it is highly probable that the immediate precipitating causes of primal repressions are quantitative factors such as ... the earliest outbreaks of anxiety, which are of a very intense kind'.
Cambridge: Cambridge University Press. Firstly, a balance of power is understood to be an unintentional result of great power competition which occurs due to a constant pursuit of power by multiple states to dominate others leading to balance. Secondly, the balance of power is also understood as the efforts of states to create an equilibrium through the use of ideational or material forces such as alliances. Realists view a balance of power as desirable as it creates an inability to be dominated by another state and therefore provides security as it is less likely that states will engage in conflict or war that they cannot win. Realists also theorise that the balance of power leads to the ‘security dilemma’.
The need for closure in social psychology is thought to be a fairly stable dispositional characteristic that can, nonetheless, be affected by situational factors. The Need for Closure Scale (NFCS) was developed by Arie Kruglanski, Donna Webster, and Adena Klem in 1993 and is designed to operationalize this construct and is presented as a unidimensional instrument possessing strong discriminant and predictive validity. People who score high on the need for closure scale are more likely to exhibit impression primacy effects to correspondence bias, make stereotypical judgments, assimilate new information to existing, active beliefs, and, in the presence of prior information, resist persuasion. Someone rating low on need for closure will express more ideational fluidity and creative acts.
' Rosenfeld denied it, stating that, "Nobody's being silenced.... I think its a red herring to talk about silencing, this debate in fact is evidence of a robust and open discussion". Rosenfeld argued that there was a "dialectical scam" among the far-left critics of Israel: > The ubiquitous rubric "criticism of Israel", however, has also come to > designate another kind of discourse—one that has almost become a politico- > rhetorical genre unto itself, with its own identifiable vocabulary, > narrative conventions, and predictable outcomes. At its ideational core is > what the British scholar Bernard Harrison calls a "dialectical scam". It > goes something like this: (1) Spot an Israeli action that can serve as the > ground of "criticism of Israel" (e.g.
Westport, CT: Libraries Unlimited, p. 73. In the FRBR model, a work is a distinct intellectual or artistic creation (for instance, Shakespeare’s Romeo and Juliet); an expression is an intellectual or artistic realization of a work (the original language text of the play); a manifestation physically embodies a work’s expression (a 2007 edition of the First Quarto of Romeo and Juliet from Cambridge University Press); and an item is a single exemplar of a manifestation (a single copy of the edition of Romeo and Juliet just mentioned). Through empirical and semiotic analysis of the work phenomenon, Smiraglia derives a somewhat more complex definition: “A work is a signifying, concrete set of ideational conceptions that finds realization through semantic or symbolic expression.”Smiraglia 2001, p. 129.
Neo-Gramscianism applies a critical theory approach to the study of international relations (IR) and the global political economy (GPE) that explores the interface of ideas, institutions and material capabilities as they shape the specific contours of the state formation. The theory is heavily influenced by the writings of Antonio Gramsci. Neo-Gramscianism analyzes how the particular constellation of social forces, the state and the dominant ideational configuration define and sustain world orders. In this sense, the neo-Gramscian approach breaks the decades-old stalemate between the realist schools of thought and the liberal theories by historicizing the very theoretical foundations of the two streams as part of a particular world order and finding the interlocking relationship between agency and structure.
The cause of IA is still somewhat of a mystery to most researchers because there is no localized focal point in the brain that shows where this deficit will occur. Since 1905 Liepmann proposed a hypothesis of an action processing system that is found in the left hemisphere of the brain, which is dedicated to skilled, motor planning that guides the movement of the body. Yet, he still was never able to produce two patients with the same brain damage that showed ideational apraxia. The major ideas of where IA is found are in the left posterior temporal-parietal junction. Possibly damage to the lateral sulcus also known as Sylvian fissure may contribute to an individual’s deterioration of object recognition.
Notwithstanding this proactive approach in expediting democratization in Iran, due to the ideational and situational differences, Hossein Seifzadeh avoids being involved with activists or even political parties. Instead, as a professor of Politics in University of Tehran and as an adjunct professor in the U.S., he favors developental approach and education to empower citizens and alert them to their human rights in one hand and the ways to protect it, in the other. Of course, thanks to both open political system (not only regime) and the independence and freedom of public sphere (academics, the Bar, and media) in liberal America, the situation is more in favor of developmental approach in the U.S. than in fundamentalist Iran, with the subordinated public sphere and restricted civil society.
Such interests and identities are central determinants of state behaviour, as such studying their nature and their formation is integral in constructivist methodology to explaining the international system. But it is important to note that despite this refocus onto identities and interests—properties of states—constructivists are not necessarily wedded to focusing their analysis at the unit-level of international politics: the state. Constructivists such as Finnemore and Wendt both emphasize that while ideas and processes tend to explain the social construction of identities and interests, such ideas and processes form a structure of their own which impact upon international actors. Their central difference from neorealists is to see the structure of international politics in primarily ideational, rather than material, terms.
In a response to critics, Ausubel defends advance organizers by stating that there is no one specific example in constructing advance organizers as they "always depends on the nature of the learning material, the age of the learner, and his degree of prior familiarity with the learning passage" (Ausubel, 1978, p. 251). Another criticism of Ausubel’s advance organizers is that the critics often compare the idea of advance organizers with overviews. However, Ausubel has addressed that issue in saying that advance organizers differ from overviews "in being relatable to presumed ideational content in the learner’s current cognitive structure" (Ausubel, 1978, p. 252). Thirdly, critics also address the notion of advance organizers on whether they are intended to favour high ability or low ability students.
Russell had us not only drawing in the Natural History museum, but also highly touted the value of drawing parked cars, looking through the windows into the internal spaces, and those as seen in a second car through a first one. Reinhardt made a trip around the world and came back with slides of Islamic architecture, often severely symmetrical, but with Arabic calligraphy incised, which had no symmetry, since it was excerpted from the Koran. He also brought back slides of the interiors of Hindu and Buddhist temples that were so dark it was almost impossible to make out the figures. We understood his paintings, both because we could see their actions, and because he made his ideational sources clear through the images he showed in school and at his lectures.
His 2001 novel Appleseed, a space opera, was noted for its "combination of ideational fecundity and combustible language" and was selected as a New York Times Notable Book for 2002.New York Times Notable Book List, 2002 In 2006, Clute published the essay collection The Darkening Garden: A Short Lexicon of Horror. The third edition of The Encyclopedia of Science Fiction (with David Langford and Peter Nicholls) was released online as a beta text in October 2011 and has since been greatly expanded; it won the Hugo Award for Best Related Work in 2012. The Encyclopedias statistics page reported that, as of 24 March 2017, Clute had authored the great majority of articles: 6,421 solo and 1,219 in collaboration, totalling over 2,408,000 words (more than double, in all cases, those of the second-most prolific contributor, David Langford).
With its rhetoric of "the 99%" (the people) against "the 1%" (the elite), the international Occupy movement was an example of a populist social movement Populism refers to a range of political stances that emphasise the idea of "the people" and often juxtapose this group against "the elite". The term developed in the 19th century and has been applied to various politicians, parties, and movements since that time, although it has rarely been chosen as a self-description. Within political science and other social sciences, several different definitions of populism have been employed, with some scholars proposing that the term be rejected altogether. A common framework for interpreting populism is known as the ideational approach: this defines populism as an ideology which presents "the people" as a morally good force and contrasts them against "the elite", who are portrayed as corrupt and self- serving.
For instance, in Latin America during the 1990s, populism was often associated with politicians like Peru's Alberto Fujimori who promoted neoliberal economics, while in the 2000s it was instead associated with those like Venezuela's Hugo Chávez who promoted socialist programmes. As well as populists of the left and right, populist figures like Italy's Beppe Grillo have been characterised as centrist and liberals, while groups like Turkey's Justice and Development Party have been described as combining populism with Islamism, and India's Bharatiya Janata Party has been seen as mixing populism with Hindu nationalism. Although populists of different ideological traditions can oppose each other, they can also form coalitions, as was seen in the Greek coalition government which brought together the left-wing populist Syriza and the right-wing populist Independent Greeks in 2015. Adherents of the ideational definition have also drawn a distinction between left and right- wing populists.
Most studies of the Muslim Brotherhood focus on the evolution of the movement in Egypt. Nonetheless, it is clear today that despite the common ideational matrix, it developed in different ways in the various countries of the Middle East and beyond. Weismann has dealt particularly with the life and thought of Said Hawwa, the principal ideologue of the movement in Syria under Hafiz al-Assad, as well in some selected questions concerning the movement in its entirety, such as its attitude to democracy, its perceptions of Muslim and Western civilization, and most recently its conception and implementation of da'wa: the preaching of Islam. The first study shows that the Syrian Muslim Brothers, who actively participated in the election campaigns of the 1950s and served as Members of Parliament and ministers until the Ba'th takeover in 1963, favored democratic government, subject to the tenets of Islam.
Each of these phases of cultural development not only seeks to describe the nature of reality, but also stipulates the nature of human needs and goals to be satisfied, the extent to which they should be satisfied, and the methods of satisfaction. Sorokin has interpreted the contemporary Western civilization as a sensate civilization, dedicated to technological progress and prophesied its fall into decadence and the emergence of a new ideational or idealistic era. In Fads and Foibles, he criticizes Lewis Terman's Genetic Studies of Genius research, showing that his selected group of children with high IQs did about as well as a random group of children selected from similar family backgrounds would have done. Sorokin was heavily involved in politics; his interests being on the issues with the legitimacy of power, Russia's representative democracy, and how it connected to the national question of the country regarding its democratic structure.
Like the English clause, the nominal group is a combination of three distinct functional components, or metafunctions, which express three largely independent sets of semantic choice: the ideational (what the clause or nominal group is about); the interpersonal (what the clause is doing as a verbal exchange between speaker and listener, or writer and reader); and the textual (how the message is organised—how it relates to the surrounding text and the context in which it is occurring/ it occurs). In a clause, each metafunction is a virtually complete structure, and the three structures combine into one in interpretation. However, beneath the clause—in phrases and in groups, such as the nominal group—the three structures are incomplete of themselves and need to be interpreted separately, "as partial contributions to a single structural line".Halliday MAK (1985/94) Introduction to functional grammar, 2nd ed.
The main argument here is the critique of modern semanticists. He observes, “In recognizing that words have power to define and to compel, the semanticists are actually testifying to the philosophic quality of language which is the source of their vexation.” And then he goes on to identify two dangerous phenomena: The attack upon the symbolic operations of language and the decay of honorifics (in forms of address!) The author declares that he is “ready to assert that we can never break out of the circle of language and seize the object barehanded, as it were, or without some ideational operation.” Which is why “It is difficult, therefore, to overrate the importance of skill in language.” And, “Poetry offers the fairest hope of restoring our lost unity of mind.” In conclusion, the author suggests, “Since man necessarily uses both the poetical and the logical resources of speech, he needs a twofold training.
In his account of the Indian Medical Mission to the Ottoman Empire during the Balkan Wars of 1912-13, he explains that concerned Muslims around India mobilized to dispatch three medical teams to treat wounded Ottoman soldiers. Among them, the one organized by Mohammad Ali Jauhar and directed by Mukhtar Ahmad Ansari caught the limelight, thanks to the regular letters sent home by the director of the Mission and published in the weekly Comrade journal. In the body of scholarship on Ottoman pan- Islamism, as a manifestation of pan-Islamist political ideology and Muslim internationalist action and its influence on the 1919 Khilafat Movement in India, the 1912-13 Indian Medical Mission has not been analysed in detail. His book studies the letters by the director of the Mission and the political and ideational context of the period to provide the first full narrative history of the Medical Mission, detailing its simultaneously humanitarian and political purposes and activities in Turkey.
A dilemma action is a type of non-violent civil disobedience designed to create a "response dilemma" or "lose-lose" situation for public authorities "by forcing them to either concede some public space to protesters or make themselves look absurd or heavy-handed by acting against the protest."Laura Moth, Today's Zaman, 19 June 2013, A standing dilemma in Taksim John A. Gould and Edward Moe, "Beyond Rational Choice: Ideational Assault and the Strategic Use of Frames in Nonviolent Civil Resistance", in, Sharon Erickson Nepstad, Lester R. Kurtz (2012), Nonviolent Conflict and Civil Resistance, Emerald Group Publishing, p141 The Serbian-based NGO Centre for Applied Nonviolent Action and Strategies has extensively used the technique in its trainings to nonviolent civil resistors. Examples of dilemma actions include Ai Weiwei's gathering to eat pig's trotters, the Standing protests of the 2013 protests in Turkey, the Gaza Freedom Flotillawri-irg.org, 5 March 2013, Freedom Flotilla to Gaza – a dilemma action evolves and Uganda's 2011 Walk to Work protests.
Katz's ethnomusicological work focuses on folk music in Israel – Palestinian Arab folk singing, music of the different Jewish communities, and the Israeli composed "folksong" – this, too, with the aim of unveiling the constituting ideational components –be they universal-cognitive patterns or culture-specific schemes. Part of these studies was conducted in collaboration with Dalia Cohen, with whom Katz founded, in the 1950s, the Laboratory for Analysis of Vocal Information at the Hebrew University of Jerusalem, and led jointly, producing influential methodological and theoretical breakthroughs. A turning point in Katz & Cohen's laboratory work was the development (in the mid 1950s) of the first model of the "Jerusalem melograph","Melograph", Grove Music Online. an electronic apparatus transcribing orally-transmitted monophonic music as a continuous graph representing changes in pitch and loundness over time, thereby providing information that is not only precise but also independent of cultural, stylistic, and notational conventions concerning three out of the four psycho- acoustic parameters (pitch, duration and loudness; timbre was added later).
Coleridge based his epistemology on two facts of experience: that of self (I AM) and that of a world co-connected with self. Our being is something we can know intuitively and certainly, but the existence of things outside is less certain and subject to doubt, unless one acknowledges that a world outside is 'not only coherent but identical, and one and the same thing with our own immediate self-consciousness', that is, that the experience of things without is a function of our experience of self. If we use only the intellect, we separate things that are not in reality separated, and this then gives only a knowledge of the outer appearances (Bacon's natura naturata), termed in German, Wissen, known as natural science (Natur-Wissenschaft). Upon irradiation from the noetic (from Greek nous) ideational capacity, however, this natural science of inert nature then becomes a useful means to render rational and analytical (therefore public knowledge or science) what is otherwise experienced only internally as a private ('subjective') knowledge.

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