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60 Sentences With "I am called"

How to use I am called in a sentence? Find typical usage patterns (collocations)/phrases/context for "I am called" and check conjugation/comparative form for "I am called". Mastering all the usages of "I am called" from sentence examples published by news publications.

She is one of the reasons I am called Grace Shush.
"Now I am called to act and called to serve," she said.
But the term in which I am called by does not matter.
I am called to vote for the common good, for justice and humanity.
And these are characters in whom I am called upon to invest precious little!
So, I will continue to tell the stories that I am called upon to tell.
That is why I am called, by some American figures, the most dangerous man in the world.
She wrote her supporters: I am called to fight for freedom and righteousness, and that is all I know to do.
Here are some questions and answers about medical debt collection: What should I do if I am called by a collector about a medical debt?
Taylor Swift hath released a new song and thus, as the rules of the internet dictate, I am called on to write a blog about it.
Most kitchens are also extremely cis-male driven, and so I am called "mama", "chica", or "mija", even when I have stated my gender identity and pronouns.
"I minister to immigrants because I am called to do so through Scripture," said Rhonda Thompson, director of the Nehemiah Center, which works with immigrants in Montgomery.
"By the sudden death of my dear father I am called to assume the duties and responsibilities of sovereignty," she said in her speech to the accession council.
As a human trafficking expert witness, I am called to testify for the prosecution of human traffickers, as well as for the defense in cases of erroneously criminalized victims.
What he's saying: "I will with a high likelihood be invited to testify in this case ... If I am called, I would be willing to come and testify," Kobolyev said.
I don't know that I want to continue down that path, but there are a lot of "meta" references in Venture Bros, and sometimes I am called on to do "sound-alike" stuff.
"I am called a man who doesn't or cannot take a leap, but ... I will show that I will act when a crisis comes," Kishida said to cheers from supporters at a fundraising party.
"Wheaton College cannot scare me into walking away from the truth that all humans -- Muslims, the vulnerable, the oppressed of any ilk -- are all my sisters and brothers and I am called by Jesus to walk with them in their oppression," she said.
"Everything that we do in this administration, every single time I am called into the Oval Office ... the focus is sustained 3% economic growth," he said, arguing that the administration "reject(s) that pessimism" that says the economy can't grow that much each year.
IT'S not something I can put on my C.V., but I believe that one of my most important duties is to walk young women through emails like the one my former student received, and I am called upon to do it many times each year.
140-41; Dieter Bitterli, Say What I am Called: The Old English Riddles of the Exeter Book and the Anglo-Latin Riddle Tradition (Toronto: University of Toronto Press, 2009), pp. 8, 137.
It is my honor that I am called by them. I will try my best to show Nepalis' talents abroad. I also want to prove that Nepali players are capable of performing well if they are provided with opportunities”.
Within the belfry is one bell which has a Latin inscription which translates to I am called the bell of Virgin exalted Mary, The bell is thought to have been cast by Brasyers of Norwich in the 15th century.
An estimated 300,000 people, or 6% of the population, died during the war. Over the first three days of the trial, whenever Charles was asked to plead, he refused,; ; . stating his objection with the words: "I would know by what power I am called hither, by what lawful authority...?"; .
And the special institution start to persecute you. I am called ‘Nazi” but no one has any proof of my nazi background. They just repeat once heard someone else words having no proof of it."Tyrannie, 2006 And "In Poland many people refer to Slavonic heritage as many refer to German.
Despite its name, it is not dedicated to Saint John of Beverley. It reads, “I am called the great bell of Saint John the Evangelist 1901”. Records show that the Minster possessed two bells in 1050. Four bells were installed in 1366, three of which having been recast and are still used in the Minster.
So was the world created. From this are and do come admirable > adaptations where of the means is here in this. Hence I am called Hermes > Trismegist [sic], having the three parts of the philosophy of the whole > world That which I have said of the operation of the Sun is accomplished and > ended.
A large bell that sounded the hours was cast in 1519, with the Latin inscription, Est mea vox grata, quia sum Maria vocata et Georgius Waghevens Me fecit Anno Domini MCCCCCXVIII (My voice is welcome, because I am called Maria and George Waghevens made Me in the year of our Lord 1518.) A second bell was added in 1647.
As for me, I know what I am called to. It is to give up all, and to have my hands and heart in the work, yea, the nearest and dearest friends…. Let others condemn me as being without natural affection, disobedient to parents, or say what they please…. I love my parents and friends, but I love my God better and his service….
Claus Pavels Riis (February 19, 1826 – October 8, 1886) was a Norwegian author. He was born in Bergen and was the grandson of the priest and bishop Claus Pavels. Riis is now best known for writing the poem "Eg heiter Anne Knutsdotter" (I Am Called Anne Knutsdotter, 1869). During his lifetime, he was a popular author of plays and student songs under the pseudonym Crispinus before he settled in Tysnes as a landowner and gardener.
The text is usually thought to have been inspired by the second riddle in Symphosius's collection, whose answer is 'harundo' ('reed').E.g. F. H. Whitman, 'Riddle 60 and Its Source', Philological Quarterly, 50 (1971), 108-15. The same riddle also occurs in the Latin romance of Apollonius of Tyre:Dieter Bitterli, Say What I am Called: The Old English Riddles of the Exeter Book and the Anglo-Latin Riddle Tradition (Toronto: University of Toronto Press, 2009), p. 137.
66 Rudrakali. p. 68 Vírabhadra said, 'I am not a god, nor an Aditya; nor am I come hither for enjoyment, nor curious to behold the chiefs of the divinities: know that I am come to destroy the sacrifice of Daksha, and that I am called Vírabhadra, the issue of the wrath of Rudra. Bhadrakali also, who has sprung from the anger of Devi, is sent here by the god of gods to destroy this rite.
He now greets the King, who enquires after his name and mission. 'I am called Bjarkmarr', he says, 'and I have come to give you a choice between two things: either to give me your daughter or to face me in a duel'. The King replies, and offers his daughter to whatever of his warriors will fight this hateful troll in his stead. Everyone sits in silence for a long time, because everyone knows he is no match for the giant.
During their tour, the reservations that they had made for the Days Inn in St. George, Utah had been lost and, "There's no room in the inn." They camp out that night on the Red Hill in Utah, with a short campfire song named "I Am Called Buttercup." This is the first concert where they let Kirby sing lead vocal, in the song "Spiritchal as Me". Some time after this performance, they read a review in the newspaper which pans their performance.
The presence of the former parish church close to the west of the palace across a narrow ravine suggests the early use of the site. The church is now a roofless ruin. The west gable survives. One of its bells is preserved in the nearby Kinneil Museum and has an inscription "-EN KATHARINA VOCOR UT PER ME VIRGINIS ALME -," (I AM CALLED KATHARINE, AND THROUGH ME, OF THE VIRGIN MARY, ARE -) It has been suggested the inscription was completed on a second bell.
Keats 1965, p. 110. As a result, he felt that he was destined for something special. Later, after organizing the guerrilla forces on Mindanao, he wrote in this diary, > I am called on to lead a resistance movement against an implacable enemy > under conditions that make victory barely possible even under the best > circumstances. But I feel that I am indeed a Man of Destiny, that my course > is charted and that only success lies at the end of the trail.
However, the Parliamentary leaders and the Army pressed on with the trial anyway. At his trial in front of The High Court of Justice on Saturday 20 January 1649 in Westminster Hall, Charles asked "I would know by what power I am called hither. I would know by what authority, I mean lawful". footnotes 12 and 17. "The record of the Trial also appears in Cobbett's Complete Collection of State Trials, Vol IV, covering 1640-1649 published in London in 1809. p. 995".
In the Acts of St. Balsamus, who died AD 331, there is an early example of the connection between baptism and the giving of a name. "By my paternal name", this martyr is said to have declared, "I am called Balsamus, but by the spiritual name which I received in baptism, I am known as Peter." The assumption of a new name was fairly common amongst Christians. Eusebius the historian took the name Pamphili from Pamphilus, the martyr whom he especially venerated.
Later he said of the decision: "I am called to live with them". One of his initial barriers was his difficulties in learning the Brazilian Portuguese language. To finance his Missionary enterprise, Candia sold his father's business the profitable Italian Factory of Carbonic Acid, Dr. Candia & Company, leaving all behind in Italy and relocating to Macapá; around that time in 1964 this action caused an extreme rift with his younger brother Riccardo who resented the fact that he sold the organization to go to Brazil.
Enêpsigos is an angel mentioned in the Testament of Solomon 64: 1-7 where King Solomon asked Enêpsigos which angel she was frustrated by. However, Enêpsigos refers to herself as a goddess, replying back, "I undergo changes, like the goddess I am called". Enêpsigos is also linked to "ancient forms of the Triple Goddesses" and is distinguished as being able to shape shift into a goddess as one of her forms. Enêpsigos' three forms are in correlation with the moon's waxing, full, and new phases.
There was a follow up children's book entitled Je m'appelle Mercy (I am called Mercy). The performers Madame Monsieur had expressed their desire to publish an illustrated book telling the story of Mercy with the song lyrics. Almost simultaneously, the Dutch artist Saskia Halfmouw, inspired by the song "Mercy" had already created some illustrated artwork for the site Eurostory about the story.Nice Matin: La chanson Mercy de Madame Monsieur adaptée en livre aux Pays-Bas In 2019, the book was released by the Dutch publishing house De Eenhoorn as Mercy.
The brain instead > of feeling clogged, tired and stupid seems to be alert to almost everything, > yet worried about nothing. There is a calmness and control that is majestic, > and a joy and glory that is beyond anything that has ever been imagined. On June 14, 1952, three days after her excommunication, Annalee left a note for her friend Sally Franchow just before disappearing. In that note she says, > I am called away to fill my greater destiny - to prove His words that all > might be left without excuse.
Haredim (ultra-orthodox), Arabs, secular Jews, settlers), each singing a line from the song, often contradicting the character singing it. For instance, the Haredi man sings, "Mandatory conscription for everyone" and the suicide bomber sings "No Arabs, no terror." The song contains puns and references to Israeli society. The chorus contains the line: קוראים לי נחמן ואני מגמ-מגמגם "I am called Nachman, I stutt-stutter," referencing the Breslov mantra widely popularized by Rabbi Yisroel Ber Odesser: Na Nach Nachma Nachman Meuman, a phrase written as graffiti across Israel.
Although it has been suggested that they were composed in late antiquity, most scholars consider that they are inspired by the c. fourth-century collection of riddles attributed to Symphosius, and date to around the seventh century. The author of the Bern Riddles is not known but they might have been written by "a Lombard familiar with Mediterranean flora and food";Dieter Bitterli, Say What I am Called: The Old English Riddles of the Exeter Book and the Anglo-Latin Riddle Tradition (Toronto: University of Toronto Press, 2009), p. 22. perhaps in the monastery of Bobbio.
I am called upon to demonstrate spirituality which lies buried > under egoistic darkness. It is for me to demonstrate by practice, and not by > words alone, the Divine powers which penetrate into a human being and are > manifested through prayer or attention. Above all, it ismy task to re- > establish in people’s hearts the eternal plant of the pure and shining Unity > of God which is free from every impurity of polytheism, and which has now > completely disappeared. All this will be accomplished, not through my power, > but through the power of the Almighty God, Who is the God of heaven and > earth.
A gilded silver ring, dating to the 8th century, found in 1993 in Wheatley Hill, County Durham and now in the British Museum. The inscription reads : :[h]ringichatt[æ] :I am called ring The first and last runes are covered up by two of the three gem bosses that were later applied to the ring. Whilst runic inscriptions often refer to the object on which they're written, usually this is "me" or another suitable pronoun. The Wheatley Hill Finger-Ring is unique amongst runic inscribed objects as identifying what type of object it is - a "ring".
On 4 January 1649, the House of Commons passed an ordinance to set up a High Court of Justice, to try Charles I for high treason in the name of the people of England. The House of Lords rejected it, and as it did not receive Royal Assent, Charles asked at the start of his trial on 20 January in Westminster Hall, "I would know by what power I am called hither. I would know by what authority, I mean lawful authority", knowing that there was no legal answer under the constitutional arrangements of the time. He was convicted with fifty-nine commissioners (judges) signing the death warrant.
During the Second > World War, when it became evident that both my country and your country were > threatened by the dark clouds of Nazism, I risked my life to defend both of > them, wearing a uniform with orange bands on it. But some of your > countrymen, when called to battle to defend civilisation, resorted to > sabotage against their own fatherland. I volunteered to face German bullets, > and as a guard of military installations, both in South West Africa and the > Republic, was prepared to be the victim of their sabotage. Today, they are > our masters and are considered the heroes, and I am called the coward.
Coburg became the first city in Germany to see the swastika flag raised on a public building, City Hall, which occurred on 18 January 1931 two years before Hitler came to power. Schwede also got the city to grant Hitler an honorary citizenship on 16 October 1932, also the first to do so. All this created a cult of personality around Schwede, a highlight of which was the 1933 dedication of Coburg City Hall's new bell, bearing the rhyming inscription Zu Adolf Hitler ruf ich dich, Franz Schwede-Glocke heiße ich (roughly translated "To Adolf Hitler I call, I am called the Franz Schwede Bell").
116 Katharina was also aware that as a woman with very strong personal views and values, not all people would be supportive of her. She wrote, “What can I do or achieve now that I am a poor woman, who, so many say, should spin and care for the sick … I am convinced that if I agreed with our preachers in everything I would be called the most pious and knowledgeable woman born in Germany. But since I disagree I am called an arrogant person and, as many say, Doctor Katharina(doctor being a demeaning term implying presumptuousness)”Zitzlsperger, Mother, Martyr and Mary Magdalene pg. 388 One of Katharina’s titles and occupations was that of a pamphleteer.
In 1791, George Rapp said, "I am a prophet and I am called to be one" in front of the civil affairs official in Maulbronn, Germany, who promptly had him imprisoned for two days and threatened with exile if he did not cease preaching.Karl J. R. Arndt, George Rapp's Harmony Society, 1785-1847 (Rutherford, N.J.: Fairleigh Dickinson University Press, 1972)Donald E. Pitzer, America's Communal Utopias (University of North Carolina, 1997) p.57 To the great consternation of church and state authorities, this peasant from Iptingen had become the outspoken leader of several thousand Separatists in the southern German duchy of Württemberg. In 1798, Rapp and his group of followers had further distanced themselves from mainstream society.
The other hypothesis is that a young republican killed in the "Three Glorious Days" of the July Revolution - cut down as he planted the tricolour - cried "Remember that I am called Arcole" just before his death, presumably as he was imitating Bonaparte's action. This account is reported in the English guide "Paris; Its Historical Buildings and Revolutions" (C. Cox, London 1849) It was only in 1828 that a suspension bridge for pedestrians with two 6m-wide carriageways, supported from a central pier in midstream, was built by Marc Seguin. In 1854, with increased traffic due to the prolongation of the rue de Rivoli, it was replaced by a more substantial metal structure that could also be used by vehicular traffic.
In 1791 George Rapp said, "I am a prophet, and I am called to be one" in front of the civil affairs official in Maulbronn, Germany, who promptly had him imprisoned for two days and threatened with exile if he did not cease preaching.Arndt, George Rapp's Harmony Society, 1785–1847, p. 30.Donald E. Pitzer, America's Communal Utopias (Chapel Hill: University of North Carolina, 1997) p. 57. To the great consternation of church and state authorities, this mere peasant from Iptingen had become the outspoken leader of several thousand Separatists in the southern German duchy of Württemberg. By 1802 the Separatists had grown in number to about 12,000 and the Württemberg government decided that they were a dangerous threat to social order.
Exeter Book Riddle 51 (according to the numbering of the Anglo-Saxon Poetic Records) is one of the Old English riddles found in the later tenth-century Exeter Book. Its solution is 'quill pen and three fingers', 'whose figurative "journey" leaves a dark track of letters and words on the page'Dieter Bitterli, Say what I am Called: The Old English Riddles of the Exeter Book and the Anglo-Latin Riddle Tradition, Toronto Anglo-Saxon Series, 2 (Toronto: University of Toronto Press, 2009), p.146. and it stands accordingly as an important literary example of the international riddle type, the Writing- riddle, whose most basic form is 'white field, black seeds'. In the reading of Helen Price, the riddle suggests that 'writing is a journey, but it is not one of a human being alone.
In this chapter Francis underlines the importance of the parish, which "can assume quite different contours depending on the openness and missionary creativity of the pastor and community", and asks oratories, ecclesiastical movements, prelatures, and other communities in the Church to join the activities of the local parish. He shows the responsibility that bishops have for the missionary activities in their own diocese. In this context, in paragraph 32 the Pope says, "Since I am called to put into practice what I ask of others, I too must think about a conversion of the papacy", and that he is, as he notes Pope John Paul II had been, "open to suggestions which can help make the exercise of my ministry more faithful to the meaning which Jesus Christ wished to give it and to the present needs of evangelization".
Reports of piracy did not resurge in the Mediterranean until after Alexander the Great's death in 323 BC. He had set a precedent for an intentional effort to curb piracy during his conquests around the Mediterranean rim. In his De Civitate Dei, St. Augustine recounts an entertaining exchange between Alexander and pirate that he had captured: > For when that king had asked the man what he meant by keeping hostile > possession of the sea, he answered with bold pride, "What do thou meanest by > seizing the whole earth? because I do it with a petty ship, I am called a > robber, whilst thou who dost it with a great fleet art styled emperor." After Alexander's death and during the subsequent wars, piracy was a problem both from independent crews of brigands and from states hiring them for mercenary use.
By 1045 he had become a court poet, and after the death of Magnus the Good in 1047, was closely associated with his successor, Harald Hardrada. A story told in both the Heimskringla and Flateyjarbók sagas of Harald Hardrada tells how the king and Þjóðólfr were walking in Trondheim one day and heard a tanner and a smith having a dispute; the king challenged the skáld to make a verse about the incident, but Þjóðólfr at first declined, since it would be inappropriate to his station, "seeing that I am called your Chief Skald". The king then specified that he was to make the verses with the combatants being Sigurðr and Fafnir and then Thor and Geirröðr, but using kennings suited to the men's actual professions, both of which Þjóðólfr did, in a "playful tour de force".Hollander, pp. 189–91.
The full quotation, from the first book of Metamorphoses (Daphne and Apollo), which describes what Apollo says when he and Daphne are struck by Cupid's arrows but Daphne flees from him, puts the motto in context and makes it particularly relevant to apothecaries: > Inventum medicina meum est, opiferque per orbem dicor, et herbarum subiecta > potentia nobis. Hei mihi, quod nullis amor est medicabilis herbis; nec > prosunt domino, quae prosunt omnibus, artes! > (Medicine is my invention, throughout the world I am called the bringer of > help, and the power of herbs is under my control [but] alas for me, love > cannot be cured by herbs, so the skills which help everyone else do not > benefit their master.) The Society's supporters are golden unicorns, and its crest is a rhinoceros. The unicorns may have been a compliment to James I, and the horns of unicorns and of the rhinoceros are reputed to be of medical use.
My censibility, too, is less akute sents I have made the ackwaintance of the fratunity of carpet-baggers, the Right Bower of our party; I hav seed so much unblushing effrontery in these foax that I frekwently feels a glow of conshus virtue when me and they takes a drink. They makes no pertensions to a strict a course of life; but for the original talunt of smartness and getting all you ken I bows to 'em as my betters. They lets out sometimes a feeling for me that borders too near to my taste of contempt; they has indeed told me I was embarlssed by scrupils, which I am whar thar is smarl game, and I suppose is owing to my being born in this part of the world. But I must finish this chapter as I am called off to swar in--a good many is agwIne to jump that fence.--Enq.
Yahoel or Jehoel (Hebrew יהואל, also spelled Jehoel in some English texts, and Yaoel in French sources) is the name of an angel appearing in the Old Church Slavonic manuscripts of the Apocalypse of Abraham, a pseudepigraphical work dating from after the Siege of Jerusalem (70).Christopher Rowland, Christopher R. A. Morray-Jones The mystery of God: early Jewish mysticism and the New Testament 2009 Page 53 "It speaks of the angel Yaoel who appears to Abraham and takes him to heaven, an angel who has God's name dwelling in him: I am called Yaoel by him who moveth that which existeth with me on the seventh expanse of the firmament, ..." He is an associate of Michael (Apoc.Abr.10:17) charged to restrain Leviathan and destroy idolaters (10:10-14).Peter R. Carrell Jesus and the angels: angelology and the christology of the Apocalypse of John p55 Another later pseudepigraphical rabbinical work ascribed to Ishmael ben Elisha, Hebrew 3 Enoch 48d, gives Yahoel as one of the 70 names of Metatron, which makes sense in light of the character and role of Yahoel in the Apocalypse of Abraham.

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