The Yang campaign prides itself on the heterodoxy of its supporters.
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But his heterodoxy on entitlements certainly helped at least somewhat, especially with older voters.
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So I'd discuss with them the pros and cons of making your heterodoxy known.
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But the trade protectionism is muted, and on domestic business regulation, all thought of heterodoxy has vanished.
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It's a way to please conventional Republicans who are worried about his foreign policy heterodoxy on Russia.
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Kanye has long worked with songwriters — something that, because it's perceived as heterodoxy, is rarely discussed openly.
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Paying a dividend, which the company didn't make public, is just the latest example of Kickstarter's heterodoxy.
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That rally was organized by the Heterodoxy Club of New York, founded in 1912 and lasting into the 1940s.
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Not a liberal enjoying the chaos Trump was sowing in the Republican Party, but someone who welcomed his ideological heterodoxy.
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Indeed, what you'll find reading lists, student government resolutions, college "heterodoxy" ratings — is aimed almost entirely at students, not at hiring committees.
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You also know that at least some amount of partisan and ideological heterodoxy is good for the soul — and essential for democracy.
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At the White House, Bannon did not manage to inject much heterodoxy into any part of the same old, same old Republican agenda.
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McCain does not appear to have consciously intended his embrace of the campaign finance reform topic to be a major act of ideological heterodoxy.
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In the modern political context, heterodoxy has been adopted by conservative groups concerned about what they view as a suffocating echo chamber in the liberal academy.
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A devotion to heterodoxy often results in a call to diversify academia not by "liberal measures" (race, class, sexuality, etc.) but by viewpoint (engaging more conservatives).
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Paired with an amped-up and heavily racialized version of cultural conservatism, this apparent ideological heterodoxy helped Trump score unprecedented success with working-class white voters.
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What you need to reduce the costs of crisis is a combination of short-run heterodoxy and credible assurances of a longer-run return to orthodoxy.
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Rather, we emphasized -- as the security establishment itself across the West recognizes -- that there is a warped heterodoxy that serves as the ideological underpinning for this extremism.
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It isn't to say Team Right members aren't, but there is a rabidness to the way in which what we call liberals enforce heterodoxy among their members.
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This led to occasional heterodoxy, as in his support for campaign finance reform, his criticism of George W. Bush's torture policy, and his vote against repealing Obamacare.
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A heterodoxy in the same way that the "positive Christianity" of the Nazis, the Christianity of the Ku Klux Klan, and so many other ideological deviations were heterodoxies.
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Now is the time for all of us who value the pursuit of knowledge to support a new heterodoxy that welcomes, supports and encourages a diversity of viewpoints.
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Trump's heterodoxy often comes from his gut; when he's speaking from a teleprompter, he sounds much more like a typical Republican than when he's speaking off the cuff.
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Many clearly don't, and it was obvious that there was an underserved constituency for policy heterodoxy among Republican voters — especially working-class voters — long before Trump came on the scene.
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This heterodoxy is appealing in certain situations, but when it comes to tough budget choices, he is eschewing the hard choices both parties have traditionally been at least willing to consider.
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Trump's emphasis on dealmaking, which often causes him at least to flirt with ideological heterodoxy, would give way to more standard-issue GOP policies centered around libertarian-influenced deregulation and tax cutting.
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He then spent 2017 consolidating his position as leader of the Republican Party at the expense of eschewing most of the policy heterodoxy that made him so intriguing as a 2016 candidate.
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At its peak, broadcast TV was derided for its shallowness, for its crass commercialism, for the way it celebrated conformity and rejected heterodoxy, and mostly for often not being very creative or entertaining.
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He also gained a small but real following among certain conservative elites for his ideological heterodoxy on economic issues and his willingness to address blue-collar workers' frustrations with more than laissez-faire platitudes.
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But the result would be a party with a broader and stronger base of support, a party that could draw on its strength of relative ideological unity while also making space for some local heterodoxy.
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In parallel to all of this there is the matter of Trump's actual policy toward Russia, which has remained extremely idiosyncratic even as Trump has purged his domestic policies of any real hint of heterodoxy.
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And in exchange for the massive tail risks involved in being governed by a conflict-ridden, impulsive president with little substantive knowledge we now appear to be gaining nothing at all in terms of innovative thinking or ideological heterodoxy.
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To the extent that there's any heterodoxy about domestic economic policy from Bannon, it's simply as an extension of culture war posturing — a way of lashing out at Silicon Valley's "woke" pretenses — rather than any vision of economic uplift.
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But with more and more research emerging about the value of a challenging curriculum—and with a hunger for thought-provoking substance still growing on America's campuses—the incentives may soon begin to align for a renaissance of heterodoxy.
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" Mr. Collier and Mr. Horowitz founded Heterodoxy magazine, which, as Mr. Collier described it, sought to "resemble the countercultural underground papers of our wicked youth — irreverent and provocative and willing to enter the house of power and rearrange its furniture.
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In contrast to the demagoguery we are sure to witness on the campaign trail, it's our job as educators to curate environments of productive heterodoxy, environments in which students can grow more sure of themselves by being more open to others.
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Trump cannot ride comfortably on economic performance alone, especially given that the outlook might darken in the months ahead, and the Republican vulnerability on entitlements was among the factors that made Trump's populist heterodoxy during the 2016 election so compelling to so many.
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While I have nothing against the theoretical heterodoxy or political ambitions, I have long been leery of the unfounded willingness of some who study literature to leap from their analysis of texts to pronounce on the social contexts within which they were written.
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Indeed, Democrats' dreams of a landslide rather than just a victory were partly based on the idea that a significant portion of Republicans would neglect to support the billionaire — recoiling at his lack of qualifications, his racism, or even his heterodoxy on a few issues important to conservatives.
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Intrigued by his combination of brains (he once served as an assistant to one of France's leading 20th-century philosophers, Paul Ricoeur) and heterodoxy, they have put him on the cover of newsmagazines more in the last six months than any other political figure, despite his thin record of accomplishment so far.
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Still, it's not at all surprising that with the election almost here Trump would return to what seemed to work for him two years ago, and try to revive the mix of identitarian demagogy and policy heterodoxy that helped him achieve a partial Electoral College realignment while his party held both the House and Senate.
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Because the teaching is consistent, conservatives are reassured that the church is still essentially unchanging, still the faith of the church fathers, Nicaea and Trent as well as Vatican II. At the same time, the flexibility and soft heterodoxy of many pastors and parishes and Catholic institutions enables liberal Catholics to feel reasonably at home while they wait for Rome to "evolve" in their direction.
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David T. Mensing: "The Missouri Synod's Slide into Heterodoxy, 1932-1947"; "The Establishment of Heterodoxy in the Missouri Synod, 1950"; and "The Founding of the Orthodox Lutheran Conference, 1951".
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Unluckily, when these compunctious visitings seized me I was standing by a rostrum of heterodoxy.
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Judith Schwarz, Radical feminists of Heterodoxy : Greenwich Village, 1912-1940 Norwich, Vt. : New Victoria Publishers, 1986. Heterodites Alice Kimball, Alison Turnbull Hopkins, Doris Stevens, and Paula Jakobi were arrested in 1917 and 1918 suffrage protests, and served time in the Occoquan Workhouse, jail, or prison psychiatric wards. Grace Nail Johnson was the only African American woman who belonged to Heterodoxy. Heterodoxy meetings were valuable sources of information on the struggles for women's rights for its members.
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Although he had a great name for heterodoxy, his preaching was seldom polemical, but full of unction, as were his prayers.
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She was a member of Heterodoxy, a feminist debating club based in Greenwich Village,Kate E. Wittenstein, "The Heterodoxy Club and American Feminism 1912-1930" (PhD diss., Boston University 1989). and vice president of the Actresses' Franchise League."Suffrage Association to be Organized when Beatrice Forbes-Robertson Comes to Lecture," Montreal Gazette (4 December 1912): 3.
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As a trans woman, Potter has addressed injustices and theology related to the transgender community and the Church of Jesus Christ of Latter- day Saints in her writing. Potter also works on the nature of religious disagreement within religious traditions, i.e., heterodoxy. She argues that the existence of heterodoxy in all major religious traditions implies that religious belief per se does not have definite cognitive content.
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In 1851, he wrote a monumental and highly popular history of painting, though it was eventually condemned by the Church and the Spanish state for heterodoxy.
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Fearing that divulging any heterodoxy may result in stigmatization by mainstream LDS, some Mormons prefer anonymity. Many participate in Internet communities, where they can discuss their issues anonymously.
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364, 369, 375.Linden with Linden (1974), p.101. The heterodoxy of early 20th century African congregations need not imply the heterodoxy of its pastors: Kamwana attracted huge audiences in 1908 and 1909 because his teaching addressed his audiences' concerns about witchcraft,Fields (1985), pp. 120-1. many members of United Free Church of Scotland congregations in the 1930s used charms against witchcraft and dancing and drumming to cure spirit possession despite missionary condemnation.
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In 1899, after reading Women and Economics, Jenney described herself as a "disciple" of Charlotte Perkins Gilman. In 1912 Marie Jenney Howe founded the feminist literary and debating society, Heterodoxy, in Greenwich Village, New York City. During the United States' participation in World War I, Heterodoxy was watched and had to move venues for every meeting. Marie Jenney Howe was taken into custody by the Secret Service in 1919 to be questioned about her radical political activities.
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Robert Grendon moved here, probably before 1906, and his religious heterodoxy may have fuelled local religious strife. There was a skirmish here in 1846 between Ohrigstad Boers and Swazi forces under Mswati.
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Seiwert, 2003. pp. 346-347 In 1585 the regional official Yang Sizhi wrote a proclamation of heterodoxy against Lin, upset by his claim to be the true interpreter of the Confucian tradition, rejecting Zhu Xi, and to continue the teachings of the sages of antiquity.Seiwert, 2003. pp. 350-351 Despite the accusation of heterodoxy, the strength of the sect remained unshaken.Seiwert, 2003. pp. 352-353 In Sanyi holy scriptures Lin Zhao'en is portrayed as a supernatural savior of cosmic significance.
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The term is not strictly defined, but the term 'radical' can mean a heterodoxy from traditional love. A description of this radical love was made by Martin Luther King, Jr. in his 1964 speech in South Africa.
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Jakobi was a member of Heterodoxy, a feminist club based in Greenwich Village. She and Heterodoxy founder Marie Jenney Howe wrote a satirical one-act play, Telling the Truth at the White House (1917), based on suffrage protests in Washington D. C.Mary Chapman and Angela Mills, eds., Treacherous Texts: U. S. Suffrage Literature 1846-1946 (Rutgers University Press 2011): 275. A few months after the play was published, Jakobi was arrested in November 1917 while protesting at the White House; she was sentenced to thirty days at Occoquan Workhouse.
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Heterodoxy was the name adopted by a feminist debating group in Greenwich Village, New York City, in the early 20th century.William A Taylor, "The Power of the Word: Greenwich Village Writers and the Golden Fleece" chapter 8 of In Pursuit of Gotham: Culture and Commerce in New York Oxford University Press, 1992, p. 127 It was notable for providing a forum for the development of more radical conceptions of feminism than the suffrage and women's club movements of the time. The group was considered important in the origins of American feminism.carol anne douglas Review of Radical feminists of Heterodoxy : Greenwich Village, 1912-1940.
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She was passionate in her beliefs and prolific in her output, as her work began appearing in the New York Call, Judge, and the Woman's Journal, a propaganda newspaper for the National American Woman Suffrage Association. She was invited to join Heterodoxy, a private club for radical, freethinking professional women, that met twice a month, for lunch and serious discussions. She formed a close friendship with Heterodoxy member Elizabeth C. Watson, a Maryland woman active in prison and labor reform. Both women were passengers on Henry Ford's "Peace Ship," which carried 102 peace delegates and 46 journalists to Europe in December 1915.
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With all neocatólicos pundits taking part, it was created as a response to krausism; its principal aim remained confronting heterodoxy in education. Lambasting the leading krausist Sanz del Rio, La Armonia promoted Catholic orthodoxy as a backbone of public education.Urigüen 1986, pp.
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Mary Kingsbury Simkhovitch and Shinn, c. 1888 and by a London photographer. Simkovitch boarded with O'Hagan when she was at Columbia University. O'Hagan was a member of Heterodoxy, a feminist debating club based in Greenwich Village and she was a founding officer of the Women's Democratic Union.
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Voysey photographed in the 1860s Charles Voysey (18 March 1828 - 20 July 1912) was a priest of the Church of England who was condemned by the Privy Council for heterodoxy and went on to found a theist church. He was the father of architect Charles Francis Annesley Voysey.
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Duffy (2002), pg. 12. Some orthodox scholars argue against the increasing focus on heterodoxy. A movement away from presuming the correctness or dominance of the orthodoxy is seen as neutral, but criticize historical analysis that assumes heterodox sects are superior to the orthodox movement.Esler (2004). pp. 893–94.
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In: Off Our Backs, v12 n10 (November 1982): 23 Heterodoxy was founded in 1912 by Marie Jenney Howe, who specified only one requirement for membership: that the applicant "not be orthodox in her opinion". The club's members had diverse political views. The membership also included bisexual and lesbian women, in addition to heterosexuals.
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Freemasonry has attracted criticism from theocratic states and organised religions for supposed competition with religion, or supposed heterodoxy within the fraternity itself and has long been the target of conspiracy theories, which assert Freemasonry to be an occult and evil power.Morris, S. Brent; The Complete Idiot's Guide to Freemasonry, Alpha books, 2006, p. 204.
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72 its heterodoxy consisted of unusually militant tone,compare e.g. the graphics featuring hanged Restoration dignitaries, accompanied by “this is how 1900 should commence” title, Lo Mestre Titas 30.12.89, available here regionalism exceeding the standard party levels, and antipathy towards the regional leader Llauder.considered an obstacle to activism of the youth Canal 1996, p.
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It is the unification of these multiple meanings of doxa that is reflected in the modern terms orthodoxy and heterodoxy. This semantic merging in the word doxa is also seen in Russian word slava (слава), which means 'glory', but is used with the meaning of belief or opinion in words like pravoslavie (православие), meaning 'orthodoxy' (or, literally, 'true belief').
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"Religion and the creation of feminist consciousness". Harvard Divinity Bulletin November 2002 died "for their implicit or explicit challenge to the patriarchal order".Claire Goldberg Moses, French Feminism in the 19th Century, 1984, p. 7. 300pxBurning of witches In France and England, feminist ideas were attributes of heterodoxy, such as the Waldensians and Catharists, rather than orthodoxy.
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He was eventually burned at the stake with two of his followers for heresy at Vienna around 1395."Nicholas of Basel", BrillOnLine The relationship of Nicholas of Basel to the Friends of God is unclear as he was condemned as a Beghard.Leff, Gordon. Heresy in the Later Middle Ages: The Relation of Heterodoxy to Dissent, c.
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Sutton was active on behalf of suffrage and a member of Heterodoxy, a women's debating club based in Greenwich Village. She wrote at least one suffrage play, Winning the Voter.John W. Leonard, Woman's Who's Who of America: A Biographical Dictionary of Contemporary Women of the United States and Canada, 1914-1915 (American Commonwealth Company 1914): 796.
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Despite not being a theologian, Pletho was chosen to accompany John VIII on the basis of his renowned wisdom and morality. Other delegates included Pletho's former students Bessarion, Mark Eugenikos and Scholarios.DeBolt, Darien C. (1998) George Gemistos Plethon on God: Heterodoxy in Defence of Orthodoxy. A paper delivered at the Twentieth World Congress of Philosophy, Boston, Mass.
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Morningside Cemetery, Gaylordsville, Connecticut Irwin was born in Brooklyn, to William Henry Irwin and Josephina Augusta Easton. Her father was a cotton merchant. She attended the Packer Collegiate Institute and received her A.B. from Smith College in 1903, and her M.A. from Columbia University in 1923. She was a member of the feminist intellectual club Heterodoxy.
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Upon his return to Beijing, his new skills in astrology made it possible for him to pose as an astronomer, which gave him entrance into the higher circles. But the highest positions for astronomers were all taken by Jesuits. In 1659, he wrote On Collecting Errors (), a criticism of the Western calendar. He also wrote his first attack on Christianity, On Exposing Heterodoxy ().
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McArthur (2008: 48). Quote: "Rather, he was always at pains to emphasize that Mrs. White herself acknowledged indebtedness in the book's Introduction:" Spectrum (magazine), a liberal Adventist publication known for its dissent and heterodoxy, claims that, due to the plagiarism scandal, "at least the educated mainstream church" ("church" meaning SDA church) no longer buys into the claim of White's "verbal inspiration".
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The focus is on the interaction of the competing models of interpretation within Christianity, whereby orthodoxy and heterodoxy are not regarded as contrary, but as a continuing process of the development of learning within Christianity. The disputes concerning the different interpretations of the teachings are the driving force of the development of the spiritual culture of Europe, long before the Enlightenment.
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In 1546, the Archbishop Cranmer granted Edward a dispensation to hold three concurrent benefices, and Edward was listed as a chaplain to Henry VIII.D. S. Chambers, ed. Faculty Office Registers, 1534-1549 (Oxford, U.K.: 1966) p. 277. After the death of Henry VIII, the church took a series of disconnected disciplinary actions against him for various political mistakes and religious heterodoxy.
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He died on 20 May 1832 at Ratisbon. Sailer attracted numerous people to Christianity and the Catholic Church. Notwithstanding his fruitful activity and his benevolence, Sailer had antagonists who opposed him partly from jealousy, partly from misunderstanding and ill-will; he was accused of heterodoxy, indifferentism and mysticism. If Sailer is judged in connection with his times, these reproaches are unfounded.
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Albo finds opportunity to criticize the opinions of his predecessors, yet he takes pains to avoid heresy hunting. Accordingly, he endeavors to establish the boundary-lines between which Jewish skepticism may be exercised without risk of forfeiture of orthodoxy. His canon for distinguishing heterodoxy from orthodoxy is the recognition of the truth of the Torah. A remarkable latitude of interpretation is allowed.
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However, the Church stops short of labeling such followers as heretics, instead accusing them of heterodoxy. Other reasons the Mexican Catholic Church has officially condemned the worship of Santa Muerte is that most of her rites are modeled after Catholic liturgy, and some Santa Muerte devotees eventually split from the Catholic Church and began vying for control of church buildings.
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Robert Cameron Beadle, Alfred H. Brown and Frances Maule Bjorkman on August 26, 1913 Frances Maule Bjorkman (1879–1966) was a New Yorker prominent in the woman's suffrage movement. She was a member of the National Woman Suffrage Association. She was a member of the Heterodoxy women's group. She lived at the Helicon Home Colony, an experimental community founded by Upton Sinclair.
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A fictional portrayal of Brereley is found in Farmer's Son (2018) by Walter King Kindle Direct Publishing This takes Brereley's story from his arrival in Gisburne in 1613 as assistant to the vicar, Rev. Henry Hoyle, through his founding of the congregation in a redundant chapel at Grindleton, to his return from imprisonment in York, where he faced charges of heterodoxy, in October 1617.
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Ami Mali Hicks (1867–1954) was an American feminist, writer, and organizer. She wrote books on art instruction and criticism. Hicks was a longtime administrator for Free Acres, an independent, collectivized community in New Jersey. She worked with the Women’s Political Union and was a member of Heterodoxy, two radical organizations that challenged some of the more placid activism of women’s movements and suffragists.
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He suggests that heterodox economists should embrace rigorous mathematics and attempt to work from within the mainstream, rather than treating it as an enemy.David Colander, 2007. Pluralism and Heterodox Economics: Suggestions for an “Inside the Mainstream” Heterodoxy Some schools of heterodox economic thought have also taken a transdisciplinary approach. Thermoeconomics is based on the claim that human economic processes are governed by the second law of thermodynamics.
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The historian Norman Housley notes the connection between heterodoxy and anti-papalism in Italy. Indulgences were offered to anti-heretical groups such as the Militia of Jesus Christ and the Order of the Blessed Virgin Mary. Anti-Christian crusading declined in the 15thcentury, the exceptions were the six failed crusades against the religiously radical Hussites in Bohemia and attacks on the Waldensians in Savoy.
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More University was criticized for not having the faculty and facilities of a conventional university. According to a 1994 article in Heterodoxy, the choice of faculty was criticized as being too insular. The New York Times stated that it had neither campus nor library. It also described the degrees as “worthless” and listed the school along with correspondence courses, with the implication that the university was a diploma mill.
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Surveillance is used by governments for intelligence gathering, prevention of crime, the protection of a process, person, group or object, or the investigation of crime. It is also used by criminal organizations to plan and commit crimes, and by businesses to gather intelligence on their competitors, suppliers or customers. Religious organisations charged with detecting heresy and heterodoxy may also carry out surveillance. Auditors carry out a form of surveillance.
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The editor of Good Housekeeping magazine declared, "The modern woman has few more determined and capable champions than Mabel Potter Daggett."William Frederick Bigelow, "Pages in Which the Editor Says a Few Words about the Magazine" Good Housekeeping 63(October 1916): 10. She was a member of Heterodoxy, a feminist club based in Greenwich Village; other Heterodites included her fellow Delineator editors Sarah Field Splint and Katherine Leckie.
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Its members included popes, cardinals, bishops, legates, inquisitors, confessors of princes, ambassadors, and paciarii (enforcers of the peace decreed by popes or councils). The order's origins in battling heterodoxy influenced its later development and reputation. Many later Dominicans battled heresy as part of their apostolate. Indeed, many years after Dominic reacted to the Cathars, the first Grand Inquistor of Spain, Tomás de Torquemada, would be drawn from the Dominican Order.
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In addition, the Marxist and institutionalist schools remained active. Up to 1980 the most notable themes of heterodox economics in its various forms included: # rejection of the atomistic individual conception in favor of a socially embedded individual conception; # emphasis on time as an irreversible historical process; # reasoning in terms of mutual influences between individuals and social structures. From approximately 1980 mainstream economics has been significantly influenced by a number of new research programs, including behavioral economics, complexity economics, evolutionary economics, experimental economics, and neuroeconomics. As a consequence, some heterodox economists, such as John B. Davis, proposed that the definition of heterodox economics has to be adapted to this new, more complex reality: ::...heterodox economics post-1980 is a complex structure, being composed out of two broadly different kinds of heterodox work, each internally differentiated with a number of research programs having different historical origins and orientations: the traditional left heterodoxy familiar to most and the 'new heterodoxy' resulting from other science imports.
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Taylor was a member of several suffrage organizations, and of Heterodoxy, a feminist club based in Greenwich Village. She was also on the executive committee of the National Birth Control League."N. B. C. L. Begins Fifth Year", The Birth Control Review 3(5)(May 1919): 4. She was among the group of Women's Political Union members who staged a 24-hour suffrage lecture marathon in New York City in October 1913.
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Phillip K. Jason argues that he wrote "two of the most intriguing books about World War 1." His researches attempting to reveal Sir Edward Dyer behind Shakespeare have usually been dismissed as fantasies. William M. Murphy writes: > To a man who can tell us so much about Shakespeare on no visible evidence, > no flight of illogical fancy is impossible. He has, however, decisively influenced one recent independent researcher into the authorship heterodoxy.
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See book review. The epithet was coined in derision of the three painters during an inquest conducted by the Lutheran dominated city council of Nuremberg in 1525, which concerned the artists' protestant heterodoxy. The term is a double entendre eluding more to the content of the "godless painters" works, rather than the doctrinal views for which they were condemned. The typically small-scale prints often depicted biblical or moral themes with a touch of eroticism.
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In her essay "Marlowe, History, and Politics," Paulina Kewes asserts that Edward II uses religious history to comment on politics: "Marlowe...[invites] the audience to consider the contingent religious colouring of the conflict between the crown and the nobility...Marlowe's target is the widespread use of religion to justify political heterodoxy.""Marlowe, History, and Politics." Kewes, Paulina. Christopher Marlowe in Context, edited by Emily Bartels and Emma Simth, Cambridge UP, 2013. pp.138-154.
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She helped to found the Political Prisoners Amnesty League, and was briefly charged with conspiracy in the events surrounding the Mooney-Billings convictions.Emma Goldman, Living My Life Volume 2 (Courier Dover Publications 2013): 674-675. "Charges Anarchist Plot: Prosecutor in Bomb Explosion Case Seems National Conspiracy," Washington Post (January 21, 1917): F02. She moved into theatrical work in 1918, through her acquaintance with Emma Goldman's niece and fellow Heterodoxy member Stella Cominsky Ballantine.
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Hicks was among the women who demanded that President Woodrow Wilson stop imprisoning suffragettes and was a member of the radical feminist group, the Heterodoxy Club. She spoke on single tax issues at feminist rallies, for groups like the Equal Franchise League and the Woman's Christian Temperance Union. In the 1940s, she retired to her property near "Free Acres" and in 1950, was one of only two of the original members still living.
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This was followed by work as an instructor at Smith College from 1881–1882, where he was made professor. During his second year at Smith, his first three scientific papers were published, concerning arthropods. It was at this point that he traveled to Göttingen University in 1883, where he hoped to study for a doctorate. However, an accusation of heterodoxy by the President of Smith College led to the termination of his services there.
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Levien belonged to the Heterodoxy club, which was a debate group focusing on radical feminism. She also heavily supported women’s emancipation and birth control. Many of the films in the beginnings of her career focused on Jewish people, however many of her female characters found their happiness in wedlock, and signs of her own radical sensibilities were not always apparent in her film work. Once in Hollywood she was known as an apolitical woman.
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That same year he also published Anti-Bellarminus (1610). His statements in the Tractatus on God, the divine attributes, predestination, and Christ led the Counter-Remonstrants to accuse him of Socinianism and heterodoxy. The Heidelberg theologians condemned the book; Vorstius replied in his Protestatio epistolica contra theologorum Heidelbergensium (The Hague, 1610). In 1611 he damaged his reputation by re- editing a work of Socinus; De auctoritate sanctae scripturae, with a preface of his own.
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As early as 1836, Thiersch had become interested in the Catholic Apostolic Church ("Irvingism"). In 1847 he converted, and in 1850 resigned his professorship to dedicate himself as a minister in that church. He lived in various cities ministering to the scattered Irvingite congregation, including Marburg, Munich, Augsburg, and Basel. He was a lecturer at Marburg from 1853 to 1858, but otherwise held no permanent positions in his later life due to his religious heterodoxy.
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His lecture notes on the Moses and Aaron of Thomas Godwyn became the posthumous work on Jewish Antiquities, by which Jennings is best known. A strict disciplinarian, he was suspicious of any heterodoxy. Two of his students, Thomas and John Wright, afterwards presbyterian ministers in Bristol, were expelled on grounds of doctrine; in fact the majority of his pupils became Arians, according to Alexander Gordon writing in the Dictionary of National Biography.
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While at Occoquan, she refused food, and was force fed by prison officials.Noelia Hernando Real, "A Luncheon for Suffrage: Theatrical Contributions of Heterodoxy to the Enfranchisement of the American Woman," Revista de Estudios Norteamericanos 15(2012): 83. She described the experience in stark terms that were quoted in suffrage literature of the time, and for decades after: > There was no light in the room, only one in the corridor. Three of us were > thrown into every cell.
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He said his dream was for the people of Poland to be free. In 1992, Horowitz and Collier founded Heterodoxy, a monthly magazine focused on exposing what it described as excessive political correctness on United States college and university campuses. It was "meant to have the feel of a samizdat publication inside the gulag of the PC [politically correct] university". The tabloid was directed at university students, whom Horowitz viewed as indoctrinated by the entrenched Left.
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A Ming dynasty print drawing of Confucius on his way to the Zhou dynasty capital of Luoyang. Other scholar-bureaucrats were wary of Wang's heterodoxy, the increasing number of his disciples while he was still in office, and his overall socially rebellious message. To curb his influence, he was often sent out to deal with military affairs and rebellions far away from the capital. Yet his ideas penetrated mainstream Chinese thought and spurred new interest in Taoism and Buddhism.
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Byrns was active in New York City's feminist circles in the 1910s, as a member of Heterodoxy,Nancy F. Cott, The Grounding of American Feminism (Yale University Press 1987): 38. and helping to plan the first suffrage parade on Fifth Avenue.Linda J. Lumsden, Inez: The Life and Times of Inez Milholland (Indiana University Press 2004): 65. She was active with the College Equal Suffrage League of New York State,Untitled item, Brooklyn Life (February 5, 1910): 22.
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Wuest 1973, p. 19. The word is used three times in the New Testament, and each time as a term of reproach or derision. ... in Antioch, the name Christianos was coined to distinguish the worshippers of the Christ from the Kaisarianos, the worshippers of Caesar.. Quote: the name , which, of Gentile origin (see on Acts 11:26), carries with it in the mouth of a Jew the accessory idea of heterodoxy and the stain of contempt.
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Gibbon, p. 979 Theodosius, the orthodox emperor of the east, interceded, forcing Justina to again relent.Gibbon, p. 980 Magnus Maximus was to use the emperor's heterodoxy against him. Valentinian also tried to restrain the despoiling of pagan temples in Rome. Buoyed by this instruction, the pagan senators, led by Aurelius Symmachus, the Prefect of Rome, petitioned in 384 for the restoration of the Altar of Victory in the Senate House, which had been removed by Gratian in 382.
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Rauh graduated from the New York University law school in 1902, but never practiced law. She became involved with the Women's Trade Union League, including efforts to assist in the shirtwaist-makers strike in New York in 1909. Soon after, she traveled to England to join other militant women in the fight for women's suffrage. Returning to New York, she helped Mabel Dodge organize her Village salon and became active in the feminist group Heterodoxy, formed in 1912.
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However, he failed to win over the civil authorities, the judicial authorities, and the religious department in his struggle against the non-Orthodox. As a result, his policies, which were intended to unify, actually engendered dissension and violence and in the long run contributed to the collapse of the Russian Empire.A. Iu. Polunov, "The State and Religious Heterodoxy in Russia (from 1880 to the Beginning of the 1890s)". Russian Studies in History 39.4 (2001): 54-65.
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Fourth century Christian thought was dominated by its many conflicts defining orthodoxy versus heterodoxy and heresy. In the East, there was the Arian controversy with its debate of Trinitarian formulas which lasted 56 years. At the center of the controversy was the "champion of orthodoxy," Athanasius. He was ousted from his bishopric in Alexandria in 336 by the Arians, forced into exile, and lived much of the remainder of his life in a cycle of forced movement.
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In Languedoc, feudal lords who failed in its suppression had their lands confiscated and titles forfeited. The historian Norman Housley notes the strong political undertones and connection between heterodoxy and anti-papalism. The pope and the Inquisition would claim that anyone not with them was against them and label opponents as Cathars without requiring evidence. Indulgences were offered to anti-heretical groups such as the Militia of Jesus Christ and the Society of the Blessed Virgin in Milan.
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Proper and sculptor Malvina Hoffman, along with another member of the group, Heterodoxy, opened their own gallery space in New York City in 1912. It was less profitable than the women hoped the venture would be. Proper also became the editor of The Woman Voter in 1912, and used her ties to artists in New York to solicit work for the journal. The Woman Voter was produced by the New York chapter of the American Woman Suffrage Association.
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The Ottomans were able to incorporate Byzantines and fight against Muslims because their organization was fundamentally tribal, which allowed them to assimilate individuals and groups of diverse backgrounds. Citing various instances of their heterodoxy, Lindner even suggested that the early Ottomans may have been more Pagan than Muslim. In Lindner's view, this tribal inclusiveness began to break down during the reign of Osman's son Orhan (r. 1323/4-1362), as the Ottomans began to shift from being nomadic pastoralists into settled agricultural society.
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As a result, popular Taoist religions were considered heterodoxy while the official schools of the court were supported, but the popular schools like Tianshi Taoism were still secretly held dear and promulgated amongst ordinary people. Disunity, disintegration, and chaos also made Buddhism more popular, in part due to the focus on addressing suffering. The Jin dynasty marked a critical era for Mahayana in China. Dharmarakṣa’s 286 translation of the Lotus Sutra was the most important one before Kumārajīva’s 5th-century translation.
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18 as multifold manifestations of orthodoxy confronting heterodoxy up to the 19th century, embodied last in works of Luis de Lossada, Jaime Balmes and Ceferino González.Bueis Güemes 2015, pp. 116-117 He viewed the essence of original Spanish philosophy in unity with theology,Solana considered philosophy in service of the faith fidelity to Catholic values and synthetic, holistic approach; the Spanish self was expressed in unity with God.as demonstrated in Spanish role when confronting Islam or the New World, Solana 1934, pp.
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The darshana mohaniya-karma causes a disturbance of the knowledge of the religious truth inherent in the jiva by natural disposition. These are further divided into three types according as to whether the disturbance is an absolute or a partial one:Glasenapp, Helmuth Von (2003) [1942] p.8 #mithyatva karma: This causes complete unbelief or heterodoxy. If it realize itself, the jiva does not believe in the truths as proclaimed by Mahavira; he believes false prophets to be saints and enjoins false doctrines.
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Others, like Hall's siblings, abandoned the established Congregational church for dissenting sects. This constituted a major obstacle to success in a state dominated by an oppressive Federalist- Congregationalist political machine. Had Hall followed his Yale classmate, fellow physician Elihu Hubbard Smith, to New York City—where political and religious heterodoxy was tolerated --, he might have had a more distinguished career. Smith, who also studied medicine at Pennsylvania Hospital, established himself in New York, where he founded America's first medical journal, the Medical Repository.
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After completing his theological studies in Rome he was appointed professor in the College of Fribourg, Switzerland, in 1809. From 1816 he was professor of Scripture and dogmatic theology in the ecclesiastical seminary of Liège. His teaching in this institution was taxed with heterodoxy, and in 1823 he was removed and made pastor of Engis. Shortly afterward, and against the will of his ecclesiastical superiors, he accepted the chair of anthropology and metaphysics in the philosophical college of the Catholic University of Leuven.
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He divorced and they wed in 1913. To escape Davenport's disapproving gossip and seek a larger artistic world, Glaspell and Cook moved to New York City's Greenwich Village. There they became key participants in America's first avant-garde artistic movement, and associated with many of the era's most well-known social reformers and activists, including Upton Sinclair, Emma Goldman, and John Reed. Glaspell became a leading member of Heterodoxy, an early feminist debating group composed of the premier women's rights crusaders.
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Opposition to the Roman Catholic Church was integral among the causes of the French Revolution, and this anti-clericalism solidified into official government policy in 1792 after the First French Republic was declared. Most of the dechristianisation of France was motivated by political and economic concerns, and philosophical alternatives to the Church developed more slowly. Among the growing heterodoxy, the so-called Culte de la Raison became defined by some of the most radical revolutionaries like Jacques Hébert, Antoine-François Momoro, Pierre-Gaspard Chaumette, and Joseph Fouché.
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Sozzini now fixed himself at Basel, gave himself to close study of the Bible, began translating the Psalms into Italian verse, and, in spite of increasing deafness, became a centre of theological debates. His discussion with Jacques Couet on the doctrine of salvation issued in a treatise De Jesu Christo servatore (finished 12 July 1578), the circulation of which in manuscript commended him to the notice of Giorgio Biandrata, court physician in Poland and Transylvania, and ecclesiastical wire puller in the interests of heterodoxy.
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Asín, The Mystical Philosophy (1914, 1978) at VIII:121-123 (Ibn al-'Arif and his circle). The Berber Almoravids deported Ibn al-'Arif to Marrakech, where he was accused of heterodoxy and died in 1141. His follower Ibn Qasi managed to escape, to organize adepts into a militia under the mystic name muridin, and to prosecute a sustained revolt. Ibid. at VIII:122. Asín then discusses the influence of the school on Jewish figures of al-Andalus, for example, Judah ha-Levi (c. 1085-c. 1140),Cf.
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Pope Pius XII canonized numerous people, including Pope Pius X—"both were determined to stamp out, as far as possible, all traces of dangerous heterodoxy"Noel, p. 16—and Maria Goretti. He beatified Pope Innocent XI. The first canonizations were two women, the founder of a female order, Mary Euphrasia Pelletier, and a young laywoman, Gemma Galgani. Pelletier had a reputation for opening new ways for Catholic charities, helping people in difficulties with the law, who had been neglected by the system and the Church.
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Notable people include John Aubrey (1626–1697) and Maurice Henry Hewlett (1861–1923), both authors, and Reverend Professor Rowland Williams (1817–1870), a theologian whose essays and sermons caused him to be charged with heterodoxy. He was later vicar of Broad Chalke and is buried in the church graveyard. Sir Anthony Eden (1897-1977), who served as Prime Minister, also lived in the village. Sir Cecil Beaton (1904-1980), photographer and designer, lived at Reddish House, as did Dr. Lucius Wood, father of the painter Christopher Wood.
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In 1912 she became one of the founding members of Heterodoxy, a feminist group founded in Greenwich Village that met on alternate Saturdays to discuss a wide variety of issues. In 1915, she exhibited works at the Panama–Pacific International Exposition. As suffrage activity increased, she marched in the New York Fourth of July parade along with other prominent suffragists. With a group of women artists who were also suffragists, Proper then organized an art show at the galleries of William Macbeth for that autumn.
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The Catholic Church asserts and teaches that its doctrines are the authoritative understandings of the faith taught by Christ and that the Holy Spirit protects the Church from falling into error when teaching these doctrines. To deny one or more of those doctrines, therefore, is to deny the faith of Christ. Heresy is both the non-orthodox belief itself, and the act of holding to that belief. However, the Church makes several distinctions as to the seriousness of an individual heterodoxy and its closeness to true heresy.
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Borrhaus was born in Stuttgart and raised as an adopted child of a Simon Keller. He enrolled at the University of Tübingen, where in 1515 he graduated and came to know Philipp Melanchthon. In 1520, he moved to the University of Ingolstadt, where he took up the study of Greek and Hebrew, and theology under Johann Eck. Following a dispute with Eck, he left for Wittenberg, where he taught mathematics at the private school of Melanchthon. However his ideas became more radical, and he was expelled for heterodoxy in April 1522.Felici.
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61, available here; some were attempts to analyse papal teachings, see Imperio 17.10.61, available here. Very much like Pascual himself, Punta Europa remained on the boundaries of tolerated heterodoxy, though unlike Pascual later on, the group steered towards integrist reactionary Catholicism, see José Carlos Mainer, Una revisión de la Guerra Civil: Punta Europa (1956), [in:] Francisco Javier Lorenzo Pinar (ed.), Tolerancias y fundamentalismos en la historia, Salamanca 2007, , pp. 265-280 His first major assignment was the 1961 appointment to editorial board of El Alcázar,Javier María Pascual, periodista, [in:] El Pais 14.12.
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This was very similar to the Durham MA hood, leading to protests. Following representations to the Archbishop of Canterbury (Edward White Benson) in 1884 by the Durham University Association, the hood was revised to conform with the pattern approved for theological colleges, with the change backdated to 1882. The new hood was poplin, rather than silk, with a 1-inch edging of mauve silk, rather than fully lined. In 1851 F. D. Maurice, professor of theology and of English literature and history at King's, was accused of heterodoxy over his story of Christian Socialism.
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Before reaching England he had published a treatise on the methods of investigation, De Methodo, hoc est, de recte investigandarum tradendarumque Scientiarum ratione (Basel, 1558, 8vo); and his critical spirit placed him outside all the recognized religious societies of his time. His heterodoxy is revealed in his Stratagematum Satanae libri octo, sometimes abbreviated as Stratagemata Satanae,NB for Latin grammar, dropping the two last words justifies the dropping of the genitive. published in 1565 and translated into various languages. The Stratagems of Satan are the dogmatic creeds which rent the Christian church.
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Carolyne zu Sayn-Wittgenstein was a prolific writer, publishing at least 44 volumes of prose from 1868 to 1887. Most of her works were privately printed; the chief of these was Causes intérieures de la faiblesse extérieure de l'Église en 1870 (the title could be translated as "The Inward Reasons for the Church's Outward Weakness"), a massive 24-volume undertaking. This work was compared to the liberal heterodoxy of Lamennais, and Volumes III and V were placed on the Index Librorum Prohibitorum,Index librorum prohibitorum von 1948. the Catholic Church's list of banned books.
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Eleanor Roosevelt (left) with Hurst in 1962 Throughout her life, Hurst was involved with many social activist groups supporting equal rights for women and African Americans, and occasionally assisting other people in need. In 1921, Hurst was among the first to join the Lucy Stone League, an organization that fought for women to preserve their maiden names. She was a member of the feminist intellectual group Heterodoxy in Greenwich Village, and was active in the Urban League. She volunteered as a regular visitor to inmates of a women's prison in Manhattan.
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Qasr Serīj's construction may have been part of the policy of toleration that Khosrow and his successors had for Miaphysitism a contrast with Justinian's persecution of heterodoxy within the Roman empire. This policy itself encouraged many tribes to favour the Persian cause, especially after the death in 569 of the Ghassanid Kingdom's Miaphysite king al-Harith ibn Jabalah (, ) and the 584 suppression by the Romans of his successors' dynasty.Hagia Sophia, Serdica (Sofia), built 6th–8th centuries. Ruins of the 10th century Church of Achillius of Larissa, on the eponymous island of Agios Achilleios, Mikra Prespa.
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Alison Turnbull Hopkins was a member of Heterodoxy, a women's debating club based in New York City.Bárbara Ozieblo, Susan Glaspell: A Critical Biography (University of North Carolina Press 2000): 138. In 1914, she became active in the suffrage movement, stating that, due to her civic and charitable work, she had realized that women would need political power in order to achieve reform. She was elected to the executive committee of the Congressional Union for Women Suffrage and later became the New Jersey state chair for the National Woman's Party.
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He entered the PNF in 1921, and soon became a captain of the Blackshirts in Friuli, as well as a national-level figure of Fascism, and editor of Giornale del Friuli. In 1926 Pisenti was expelled from the PNF, as he disagreed on some internal regulations of the party. The following year, however, he was readmitted into high office, becoming one of Benito Mussolini's closest collaborators (Mussolini described him as "the man who, throughout twenty years of Fascism, has had the bravery of his very own brilliant heterodoxy").
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Ramón Nocedal Already as a student Olazábal engaged in public activity taking part in Carlist-sponsored Catholic initiatives,e.g. protests against krausism-flavored heterodoxy in educationEl Siglo Futuro 11.12.84 available here or against promotion of figures like Giordano Bruno;El Siglo Futuro 21.03.85 available here instead, he advocated Catholic orthodoxy as fundament of public education in Spain. In 1888 both Olazábal Ramery brothers, Juan and Javier,he was head of public works department in Gipuzkoa, civil engineer specialising in road construction, and head of Integrism in Toledo; died in 1926, see El Siglo Futuro 21.12.
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4 So, the term 'atheism' was used as a basis for rational critique before the term 'Deism' being used. But by the first half of the 18th century, when English Deism had explicitly become an intellectual movement, the term 'atheism' was only flung at Deism as a term of abuse. Anything breaking the bounds of heterodoxy was atheism in actuality. At the beginning of the eighteenth century large numbers of individuals were in the process of detaching themselves from Christian belief and replacing it by a religious attitude in which the belief in God was independent of Church or Bible.
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"Chinese salvationist religions" ( jiùdù zōngjiào) is a contemporary neologism coined as a sociological category and gives prominence to folk religious sects' central pursuit that is the salvation of the individual and the society, in other words the moral fulfillment of individuals in reconstructed communities of sense. Chinese scholars traditionally describe them as "folk religious sects" ( mínjiān zōngjiào, mínjiān jiàomén or mínjiān jiàopài) or "folk beliefs" ( mínjiān xìnyǎng).: "Chinese sectarianism, millennialism and heterodoxy, called "popular religious sects" (minjian zongjiao , minjian jiaomen , minjian jiaopai ) in the Chinese scholarship, often inextricable from debates on the exact nature of the so-called "White Lotus" tradition."; p.
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Rush regularly attended Christ Church in Philadelphia and counted William White among his closest friends (and neighbors). Ever the controversialist, Rush became involved in internal disputes over the revised Book of Common Prayer and the splitting of the Episcopal Church from the Church of England, as well as dabbled with Presbyterianism, Methodism (which split from Anglicanism in those years), and Unitarianism. In a letter to John Adams, Rush described his religious views as "a compound of the orthodoxy and heterodoxy of most of our Christian churches."Letter to John Adams, April 5, 1808 in Butterfield, Letters of Benjamin Rush, pp.
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Similarly, Renan says that he merely tried to justify Averroism against the charge of heterodoxy. Averroes was certainly a relevant influence on Baconthorpe, and he would sometimes reference Averroes' commentaries in making his own arguments; however, he commonly referenced other theologians, including many of his contemporaries, thus it should not be assumed that Averroes was the primary influence on Baconthorpe's thinking. Perhaps the most important influence on John Baconthorpe was the Oxford and Paris Condemnations of 1277, in which teaching any of 219 philosophical and theological theses was prohibited by the Bishop, Stephen Tempier.Thijssen, H. (2008, Fall).
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In the next two decades many such fragmentary measures were enacted, modifying the Hindu law of marriage, inheritance, and joint family property. As a whole, the enacted bills carried further a modest trend toward increasing property alienability, reducing the legal importance of caste, sanctioning religious heterodoxy and conversion and, most significantly, improving the position of women. However, it was the passing of the Hindu Women's Rights to Property Act (Deshmukh Act) in 1937, which had given the widow a son's share in property that was one of the most substantial steps towards the Hindu Code Bill.
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He aspired to integrate all the jujutsu styles in Japan, though it seems he never followed up with the idea. He did train with other stylists, mainly the eminent Yoshin- ryū school led by Hikosuke Totsuka, where he became friends with its exponent Morikichi Otake and fellow Tenjin Shinyō-ryū practitioner Daihachi Ichikawa. This alignement to the Totsuka school ironically pitted Okuda against another integrator of jujutsu, Jigoro Kano, whose Kodokan dojo was becoming infamous in the jujutsu community for its heterodoxy. In 1885, Ichikawa, Otake and Okuda performed a dojoyaburi on the Kodokan, leading Okuda to fight a bout against Shiro Saigo.
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In the subsequent part of Mehmed II's reign the Ottoman Empire became extended towards both east and west and thus incorporated new areas where there were a greater propensity of heterodoxy. Hurufis and other heterodox Sufi groups were still subject to persecution and massacres in various parts of the Ottoman Empire. In the mid-15th century there was also a strife between the Ottoman Empire and the semi-autonomic Karaman area. In 1468–1474 disputes led Mehmed II to drive out tribes, possibly Qizilbāsh, from this area to Rumelia and in 1475 he made an end to the Karaman rule.
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D.M. Powers, Damnable Heresy: William Pynchon, the Indians, and the First Book Banned (and Burned) in Boston (Wipf and Stock, Eugene, Oregon 2015), at Google (preview): see pp. 105-06. S.H. Moore, Pilgrims: New World Settlers And The Call Of Home (Yale University Press, New Haven 2007), pp. 78-79 (Google). ;Henry Dunster The incursion of the Baptist heterodoxy into the Bay Colony by the administrations of John Clarke, Obadiah Holmes and John Crandall (out of Newport, Rhode Island) to William Witter at Lynn in 1651 was driven off with exemplary severity by the Boston court,D.
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Despite his initial advocacy of the union (and berating many of the Orthodox bishops for their lack of theological learnedness), Georgios Scholarius soured on union during the council, and left it early in June 1440. At the behest of his mentor Mark of Ephesus, who converted him completely to anti-Latin Orthodoxy, till his death, Georgios Scholarius was known (with Mark of Ephesus) as the most uncompromising enemy of the union. It was at just about this time (1444) that he began to draw attention to the putative heterodoxy of Aquinas' "distinction of reason" between the attributes (viz., energies) and essence of God.
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As noted earlier, Japan is known as a fertile ground for new forms of religion. The Christian tradition is no exception, and there exist in fact many independent groups that claim a Christian label.Cf. Richard Fox young, "The 'Christ' of the Japanese New Religions,'" The Japan Christian Quarterly 57/1, Winter 1991 It is, however, somewhat surprising that these groups, even when their numerical growth or some other factor gains public attention, are seldom viewed by mainline Christian bodies in terms of orthodoxy versus heterodoxy. It is as though the new groups hardly merit any notice.
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After a century of trouble, peace was not re-established until 1503, when the government of Viterbo was subsequently assigned to a cardinal legate, rather than to the governor of the Patrimony. One of its cardinal legates was Reginald Pole, around whom there grew up at Viterbo a coterie of friends, Vittoria Colonna among them (from 1541 to 1547), who aroused suspicions of heterodoxy. After 1628 Viterbo was the residence again of a simple governor. On 2 May 1936 the diocese of Viterbo e Toscanella gained territory from the suppressed Territorial Abbacy of San Martino al Monte Cimino.
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This may have been at least in part because Morell made it a condition of his own appointment that the college, although reluctant, introduced a probationary period for new students, whereas previously there had been no screening at all. The reputation of the college, which at one point had been so bad due to allegations of heterodoxy that local churches hesitated to accept the services of its students, and whose student roll had been as low as four in 1821, was restored. There were 19 enrolled students in 1826. Aside from the full-time academic staff, there were also occasional visiting lecturers.
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His title changed to Pro-Nuncio to Yugoslavia on 22 August 1970; he was the first nuncio in Europe in the postwar period and an agent of the Holy See's policy of rapprochement. On 11 May 1976, Pope John Paul appointed him Apostolic Nuncio to Austria. His career ended with the appointment of his successor, Michele Cecchini, on 4 December 1984. His final report on the state of the Church in Austria was "a catalogue of woes" ranging from the secularizing trends in society at large to heterodoxy in the seminaries and a too assertive laity.
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Before the tour, the band also embarked on a fanclub-only tour, titled Standing Live Tour12 -Heresy Presents- Heterodoxy. The tour started on July 4, 2012 and ended on August 29, 2012. The Gazette performed at A-Nation Musicweek 2012 at Yoyogi National Stadium on August 4, 2012. The Gazette also played at the Kishidan Banpaku 2012, on September 16 and 17 in Chiba. On October 11, 2012, the Gazette joined in on a music festival event called Rising Sun Rock Festival 2012 in Ezo. The Gazette released a new live DVD,10th Anniversary: The Decade on January 9, 2013.
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During this British trip, Wilbur wrote a series of letters to George Crossfield; these letters were well-received statements of Quaker doctrine and have been in print continuously since that time. The main body of Friends were called Orthodox because they had remained orthodox in terms of Christianity. But now Wilbur believed that some Orthodox Friends, especially those in England, were so alarmed about Hicks's perceived heterodoxy that they had gone too far in the other direction. He saw that this group of Friends was abandoning the traditional Friends practice of following God's immediate, inward guidance in favor of using their own reason to interpret and follow the Bible.
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Though not a part of the circle of women producing suffrage cartoons in New York, who were connected through Heterodoxy and other organizations, she kept close watch on their work and other efforts toward suffrage in both England and America, hiring a newspaper clipping service to save suffrage news from 1915 to 1916. In 1902, she began illustrating Oakes Ames's botanical publications, including his seven volume treatise on orchids, which is still considered one of the best researched to this day. Previously he had illustrated the orchids himself with watercolor. Blanche Ames Ames first used watercolors for the orchid illustrations, but later switched to copperplate etching.
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Orthodoxy is opposed to heterodoxy ('other teaching') or heresy. People who deviate from orthodoxy by professing a doctrine considered to be false are called heretics, while those who, perhaps without professing heretical beliefs, break from the perceived main body of believers are called schismatics. The term employed sometimes depends on the aspect most in view: if one is addressing corporate unity, the emphasis may be on schism; if one is addressing doctrinal coherence, the emphasis may be on heresy. A deviation lighter than heresy is commonly called error, in the sense of not being grave enough to cause total estrangement, while yet seriously affecting communion.
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Fitzgerald moved from Chicago to New York City with Ben Reitman in 1913; the two lived with Emma Goldman. Fitzgerald became assistant editor of Mother Earth alongside Goldman. In 1914 she was part of the Union Square rallies against unemployment. She was also a member of Heterodoxy during this time. In 1915 she moved to San Francisco with Alexander Berkman, and edited The Blast with him. When Goldman and Berkman were arrested in 1917, it was Fitzgerald who raised their bail.The Margaret Sanger Papers Electronic Edition: Margaret Sanger and The Woman Rebel, 1914-1916, eds. Esther Katz, Cathy Moran Hajo and Peter Engelman (Columbia, S.C.: Model Editions Partnership, 1999).
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He was a correspondent of Erasmus, tipping him off in 1514 that the theologians of Leuven were examining his Praise of Folly for indications of heterodoxy. In his correspondence he also questioned the usefulness of studying Greek to understand the New Testament. In 1515 one of his letters to Erasmus elicited a reply from Thomas More emphasizing the importance of Greek. In the summer of 1516 Dorpius lectured on the Pauline epistles, declaring that his lack of Greek was an impediment to a thorough understanding of them, and also that an understanding of rhetoric (rather than of scholastic distinctions and definitions) was important to appreciate how Paul presented his teachings.
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2 (Beer-Sheva: Ben-Gurion University of the Negev Press, 2006) 299 + xvii pages. #Tradition, Heterodoxy and Religious Culture: Judaism and Christianity in the Early Modern Period, (together with Chanita Goodblatt) (Beer-Sheva: Ben-Gurion University of the Negev Press, 2006) 488 pages. #By the Well: Studies in Jewish Philosophy and Halakhic Thought Presented to Gerald J. Blidstein (Hebrew), (together with U. Ehrlich and D. Lasker) (Beer-Sheva: Ben-Gurion University of the Negev Press, 2008) 708 pages. #Spiritual Authority: Struggles over Cultural Power in Jewish Thought (Hebrew and English), editor (together with B. Huss and U. Ehrlich) (Beer-Sheva: Ben-Gurion University of the Negev Press.
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From 1930 to 1932, Brodie attended Weber College, a two-year institution in Ogden, then owned by the LDS Church, where she became an accomplished public speaker and participated in intercollegiate debate. She completed a bachelor's degree in English literature at the University of Utah in 1934.The choice of the University of Utah rather than Brigham Young University was made by Fawn's mother who, besides her own heterodoxy, did not want her girls a hundred miles away in Provo, where they would be encouraged to marry. . There she began to question core Mormon beliefs, such as that the Native Americans had originated in ancient Palestine.
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In Rome Audisio joined the liberal reformist Italian ecclesiastics, such as Monsignor Liverani, and tried to reconcile the new political and cultural needs of his time with Catholic tradition. He urged Catholics to exercise their right and duty against political revolutionaries and Mazzini, rejecting all forms of abstention. At the time of the First Vatican Council he was suspected of Gallicanism, to the grief of his patron Pius IX, and his work on political and religious society in the nineteenth century was condemned by the Church. Audisio submitted to the condemnation of his book, but he warmly protested against the accusation of heterodoxy and disobedience.
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Despite the controversy this aroused, no proceedings were taken against him until the publication of the third part of the 'Vindication of ... the Old and New Testament,' Dublin, 1757, when he renewed his attack on the Trinity and advanced doctrines contrary to the Thirty-nine Articles. Horace Walpole said caustically that his Vindication seemed calculated to destroy anyone's faith in the Testaments. The government, by now seriously alarmed by the heterodoxy of Clayton's opinions, ordered that he be prosecuted for heresy: a meeting of Irish prelates was called at the house of the Primate of Ireland, and Clayton was summoned to attend. Before the appointed time he died, on 26 February 1758.
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When Maurelius reached the age of 30 he revealed to his father that he had converted to Christianity but his father refused permission for him to continue living as a Christian. He succeeded his father on his death, but passed the throne to Hippolytus soon afterwards to follow his faith more closely, beginning spiritual instruction under Theophilus of Antioch, bishop of Smirne, who finally ordained him a priest. Theophilus then authorised him to examine the heretic abbot Severinus of Noricum, who refused to obey the order to come to be tried. Maurelius was then invited to Rome by Pope John IV to explain how this heterodoxy had occurred and how best to counter it.
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Culbertson's turn to heterodoxy led to his critical work being largely ignored rather than debunked by the orthodox mainstream. But he did have a few dedicated disciples, above all the renowned ecological economist and steady-state theorist Herman Daly, as well as the humanistic economist Mark A. Lutz. He also had the respect of Professor Julian Keilson, a former Massachusetts state chess champion, and has the respect of Chuck Masick, a student who programmed the first application of dynamic programming to strategic decision for Professor Charles C. Ying. “The era of free trade eventually led to large trade deficits with countries with comparatively productive factories to ours but with much lower wages, most notably Mexico and China.
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At the other end of the reform spectrum, the Reject Heterodoxy movement ran directly counter to the enlightened thought of men like Yu Kil- chun. Yi Hang-no was perhaps the foremost proponent of this position, one conceptually based on the Neo-Confucianism of Chu Hsi. Yi Hang-no and his followers held that Neo-Confucianism was the only valid belief system and that any civilization believing any other philosophy must be kept out of Korea at all costs. He and his followers took the extreme Confucianist position that called for continued armed resistance against foreign intrusions, asserting all the while that to advocate peaceful relations would be tantamount to abandoning the moral foundations of Korean civilization.
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2 Timothy 2 is the second chapter of the Second Epistle to Timothy in the New Testament of the Christian Bible. The letter has been traditionally attributed to Paul the Apostle, the last one written in Rome before his death (c. 64 or 67), addressed to Timothy..Jerome Murphy-O'Connor, Paul: A Critical Life, Oxford: Clarendon Press, 1996, pp. 356–59. There are charges that it is the work of an anonymous follower, after Paul's death in the first century AD.. This chapter contains the charge to Timothy, to pass on what has been entrusted to him to those who will teach others, to use the message of the gospel to contradict the opponent's teaching, and to counter heterodoxy.
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2 Timothy 3 is the third chapter of the Second Epistle to Timothy in the New Testament of the Christian Bible. The letter is traditionally attributed to Paul the Apostle, the last one written in Rome before his death (c. 64 or 67), addressed to Timothy..Jerome Murphy-O'Connor, Paul: A Critical Life, Oxford: Clarendon Press, 1996, pp. 356–59. There are charges that it is the work of an anonymous follower, after Paul's death in the first century AD.. This chapter contains the charge to Timothy to keep out of heterodoxy, and use Paul's steadfast faith under persecution as an example to contrast the opponents' characters, while continue to follow the teachings of the Scriptures.
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The definition of the doctrines of election and reprobation by the Synod of Dort (1618–1619) occasioned a reaction in France, where the Protestants lived surrounded by Roman Catholics. Moise Amyraut, professor at Saumur, taught that the atonement of Jesus was hypothetically universal rather than particular and definite. His colleague, Louis Cappel, denied the verbal inspiration of the Hebrew text of the Old Testament, and Josué de la Place rejected the immediate imputation of Adam's sin as arbitrary and unjust. The famous and flourishing school of Saumur came to be looked upon with increasing mistrust as the seat of heterodoxy, especially by the Swiss, who were in the habit of sending students there.
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The book takes the form of four sections containing linked essays: "Voice and Heterodoxy", "Culture and Communication", "Politics and Protest", "Reason and Identity". The first section looks at the general culture of pluralistic debate within India, dating back to Buddha and kings such as Ashoka. The second section seeks to restore the reputation of Rabindranath Tagore as an intellectual polymath, combining spiritual and political ideas, and explores India's relationship to other cultures, including the West and China, especially the peaceful and intellectually rewarding cross-fertilising relationship between the two great Asian cultures. The third section looks at conflicts of class and criticises inequalities in Indian society and arguments that have been used to justify them.
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This abundance of specie remonetized the Ming economy, whose paper money had suffered repeated hyperinflation and was no longer trusted. While traditional Confucians opposed such a prominent role for commerce and the newly rich it created, the heterodoxy introduced by Wang Yangming permitted a more accommodating attitude. Zhang Juzheng's initially successful reforms proved devastating when a slowdown in agriculture produced by the Little Ice Age joined changes in Japanese and Spanish policy that quickly cut off the supply of silver now necessary for farmers to be able to pay their taxes. Combined with crop failure, floods, and epidemic, the dynasty collapsed before the rebel leader Li Zicheng, who was himself defeated shortly afterward by the Manchu-led Eight Banner armies who founded the Qing dynasty.
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Little is known about the early history of the sect. In 1719 Liu Ruhan, a county magistrate by purchase in Shanxi was dismissed because his father Liu Zuochen was a member of the Shouyuandao (收元道 "Way to Attain the Origin"), possibly an early name for Baguadao prosecuted by imperial authority as part of the White Lotus heterodoxy. With probability, Liu Zuochen was the founder of Baguadao, after having changed his original name Li Tingyu. At first he had only three disciples: a man surnamed Qin from Qingfeng County, of whom nothing is known; Gao Yunlong of Shangqiu, in Henan, who founded the Ligua (Li Trigram) subdivision; and Wang Qingrong from Heze, in Shandong, who founded the Zhengua (Zhen Trigram) subdivision.
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Jenkin Jones was born about 1700, was son of John Jenkins of Bryngranod, Llanwenog, Cardiganshire, and according to a custom common until lately in the principality, adopted his father's Christian name as his own surname. The father, who is said to have been a blacksmith by trade, owned some land, and when he died, 18 March 1759, he left among other legacies one of £100 to endow Llwynrhydowen, the chapel founded by his son. Jones in 1721 entered the Presbyterian College, Carmarthen, then under Thomas Perrot, a president whose own orthodoxy was unquestioned, but many of whose pupils subsequently drifted into heterodoxy. In 1723 Jones translated into Welsh and saw through the press Matthew Mead's Almost Christian tried and cast, which was published at Carmarthen in 1723.
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Restless author –moreover with himself- and dense literature. Each new book by Medrano seems to be a new reason for the fire and its spigot. Extremely original voice in the contemporary literary panorama, polemic author in a tradition where heterodoxy is brought to the limit; theorist and executor of his own polarities, constant flow of books and obsessive-maniac with all sorts of literary material. Many will be surprised with this secret poetry book, among all his previous books, for which he confesses: "I've given everything here, while I was gusting and airing in a good number of other proses and dreams, personal persistent cartographies and signs that will soon see the light shining over the water of its immediate publication".
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As an active supporter of the feminist politics of her time, Benton Cooke performed suffrage monologues at over a hundred gatherings including the National American Woman Suffrage Association’s 1912 convention in Louisville, Kentucky. She was a member of literary associations like the Little Room Club in Chicago and the Authors League, as well as of women's clubs like the Women's University Club and the feminist debating and activist group Heterodoxy, both located in New York City. She was an editor and contributing writer for Four Lights, the journal of the New York City chapter of the Women's Peace Party. In 1916 she contributed a chapter to The Sturdy Oak, a round-robin novel that narrates the conversion of an anti-suffragist into a suffragist reformer.
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The word "orthodoxy" comes from Greek ὀρθοδοξία orthodoxía "right opinion". The word "heresy" comes from haeresis, a Latin transliteration of the Greek word originally meaning choosing, choice, course of action, or in an extended sense a sect or school of thought,Oxford English DictionaryLSJ, Definition of ancient Greek haeresis which by the first century came to denote warring factions and the party spirit. The word appears in the New Testament, usually translated as "sect",Bible Hub, All uses of haeresis in the New Testament and was appropriated by the Church to mean a sect or division that threatened the unity of Christians. Heresy eventually became regarded as a departure from orthodoxy, a sense in which heterodoxy was already in Christian use soon after the year 100.
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He had studied with attention the recent writings of the anti-Aristotelians; and, giving effect to many of the opinions advanced by them, he endeavoured by modifications and concessions to adapt to modern use the logic and metaphysics, but still more the physical hypotheses, of his scholastic masters. It seems to be admitted, that in this attempt at compromise he went farther than any of the scholastic philosophers of his time. His modern critics lament the misapplication of the fine qualities which his mind evidently possessed. In his own day, as a Jesuit teaching the doctrines then approved by his order, he was indeed safe from any serious charge of heterodoxy; but his position as a partial innovator laid him open to many attacks from the uncompromising adherents of the old philosophical systems.
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In 1733 he moved to Norwich, as colleague to Peter Finch, son of Henry Finch. So far Taylor had not deviated from dissenting orthodoxy, though hesitating about subscription. According to a family tradition, given by William Turner, on settling at Norwich he went through Samuel Clarke's Scripture Doctrine of the Trinity (1712) with his congregation, adopted its view, and came forward (1737) in defence of a dissenting layman excommunicated for heterodoxy on this topic by James Sloss (1698–1772) of Nottingham, a pupil of John Simson. On 25 February 1754 Taylor laid the first stone of the Octagon Chapel, Norwich, opened 12 May 1756, and described by John Wesley (23 December 1757) as 'perhaps the most elegant one in all Europe,' and too fine for 'the old coarse gospel.
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It was this attitude which, at first, caused particular animosity towards Presbyterians from some Anglicans, who regarded them as schismatics, actively seeking to divide the Church in England.This, indeed, was the subject of the first book published in Birmingham: ... Outwardly, though, there was initially little difference between ‘Independents’ and ‘Presbyterians’, except that they received financial assistance from the Independent and the Presbyterian Fund Boards, respectively. The exclusivity of Independent congregations tended to perpetuate a conservatism in Christian doctrine, which kept the congregations orthodox and Calvinistic. The more open attitude of Presbyterian congregations led them to appoint ministers with a more liberal viewpoint, which, amongst other factors such as their ministers being trained in the Dissenting Academies, led to a growing heterodoxy into Arminianism, Arianism, and eventually Christian Unitarianism.
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He would then have handed the city over to his cousin Muḥammad, the son of Sulaymān Ibn ʿAbd Allāh al-Kāmil, who thereby founded the dynasty of Sulaymānides after his father's name. In 828, Muḥammad Ibn Idrīs II erected the government of Muḥammad Ibn Sulaymān as viceroyalty. According to historian Gilbert Meynier, one of the descendants of Idris I, Mūḥāmmād Ibn Sūlāymān, creates in the region of Tlemcen, the « sulaymanid kingdom », a state which seems to control only the cities, coexisting with the neighboring tribes which preserve their Kharidjite heterodoxy. Tlemcen becomes a distinguished city, in growing connection with the Arab culture of Al-Andalus, in 931 the Fatimids took the city and put an end to the power of the Sulaymanids who took refuge in Al-Andalus.
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This infuriated James and made him desire to show his disdain to all things smacking of heterodoxy. Joining Lubbertus's cause against Vorstius, King James produced his own volume on the matter in 1612 entitled His Maiesties Declaration concerning His Proceedings with the States general of the United Provinces of the Low Countreys, In the cause of D. Conradus Vorstius. Lubbertus rose to the attention of the Dutch civil authorities who had sided with the Remonstrants with his publishing of a 900-page book Commentarii ad nonaginta errores Conradi Vorstii which opened with a dedicatory letter to George Abbot, the Archbishop of Canterbury. In the dedication he attacked the States of Holland and other authorities for appointing Vorstius to professor of Divinity at Leiden University and accused them of introducing Socianianism into the Dutch Church.
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While himself an atheist, Haidt has argued that religion contains psychological wisdom that can promote human flourishing, and that the New Atheists have themselves succumbed to moralistic dogma. These contentions elicited a variety of responses in a 2007 online debate sponsored by the website Edge. PZ Myers praised the first part of Haidt's essay while disagreeing with his criticism of the New Atheists; Sam Harris criticized Haidt for his perceived obfuscation of harms caused by religion; Michael Shermer praised Haidt; and biologist David Sloan Wilson joined Haidt in criticizing the New Atheists for dismissing the notion that religion is an evolutionary adaptation. David Mikics of Tablet magazine profiled Haidt as "the high priest of heterodoxy" and praised his work to increase intellectual diversity at universities through Heterodox Academy.
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The Leonine dynasty was almost totally a marital one, conspicuous for its rather disorderly succession of Emperors. The first Leonine Emperor, the Dacian army officer Leo I (whose coronation is the first known to involve the Patriarch of Constantinople), came to power through the machinations of the late Marcian's Alan master of the soldiers, Aspar, who as a result of his barbarian birth and religious heterodoxy (Aspar as an Arian) was unable to don the purple for himself. The Leonine Emperors also mark the second time a female dynast directly influenced the Imperial succession by marriage: Zeno's widow Ariadne hand-picked Anastasius I to succeed her late husband and married him (cf. Marcian's accession to the purple by means of officially marrying the nun St. Pulcheria, Theodosius II's sister).
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In other words, this 'heterodoxy' came from a period in which Proudhon did not think that state could be abolished and so 'property is the only power that can act as a counterweight to the State.' Of course, this 'later' Proudhon also acknowledged that property was 'an absolutism within an absolutism,' 'by nature autocratic' and that its 'politics could be summed up in a single word,' namely 'exploitation.'" McKay further writes how "Proudhon argues that 'spread[ing] it more equally and establish[ing] it more firmly in society' is the means by which 'property' 'becomes a guarantee of liberty and keeps the State on an even keel.' In other words, rather than 'property' as such limiting the state, it is 'property' divided equally through society which is the key, without concentrations of economic power and inequality which would result in exploitation and oppression.
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Prieur stated that "The distinctive christology of the text", its silence concerning Jesus as a genuinely historical figure, and its lack of mention of church organisation, liturgy, and ecclesiastical rites, lead one to "militate for an early dating". By the 4th century, the Acta Andreae were relegated to the New Testament apocrypha. Prieur also stated that its "serene tone" and innocence of any polemic or disputes concerning its ideas or awareness of heterodoxy, particularly in the area of christology, show that "it derived from a period when the christology of the Great Church had not yet taken firm shape". The episodic narratives in which Andrew figures survive incompletely in two manuscript traditions,This article follows the assembly of manuscripts in Lieuwe Van Kampen, "Acta Andreae and Gregory's 'De miraculis Andreae'", Vigiliae Christianae 45.1 (March 1991), pp. 18-26.
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About this particular Jung's assertion, Dr. Hinkle expressed: "Jung's development of this point of view shows very clearly that, just as the problem of the father is the great fact of Freud's psychology, the problem of the mother is the essence of Jung's, with the struggle carried on between the two great forces of love and power" (Karier, 1986, p. 291). Thus Jung's consideration of the female psyche as independent from males, attracted the admiration of Dr. Hinkle in such degree that she became the official translator of his work in America. Hinkle was a member of the Greenwich Village based feminist network, the Heterodoxy Club, lending credence to the group by being the only professionally trained and practicing psychoanalyst. It was as a member of this group that she began writing, including occasional contributions to Progressive Education Survey and Harper's Magazine.
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He arrived in Novgorod in January 1485 with the task (as had been Sergei's) of bringing the newly conquered Novgorodian church (the city had been brought under direct Muscovite control only in 1478 and the last locally elected archbishop, Feofil, had been removed only in 1480) more in line with Muscovite ecclesiastical practices. He faced opposition from the local clergy by his commemoration of several Muscovite saints, but dealt with this opposition by including several local saints in his commemoration. Gennady's main difficulty during his archepiscopate, however, was rooting out the Judaizer heresy from Novgorod and also Moscow, where it had spread when several Novgorodian clergymen were transferred to the capital. He is said to have borrowed methods from the Spanish Inquisition, admiring how the King of Spain had dealt with heterodoxy in his kingdom, and he burned several heretics with the support of the grand prince and metropolitan.
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However, it was opposed by the English by reason of force and he didn't obtain the return of the boats. In these years a great theological controversy broke out between the chair of theology at Leiden Jacobus Arminius and his followers (who are called Arminians or Remonstrants) and the strongly Calvinist theologian, Franciscus Gomarus, whose supporters are termed Gomarists or Counter-Remonstrants. Leiden University "was under the authority of the States of Holland – they were responsible, among other things, for the policy concerning appointments at this institution, which was governed in their name by a board of Curators – and, in the final instance, the States were responsible for dealing with any cases of heterodoxy among the professors." The domestic dissension resulting over Arminius' professorship was overshadowed by the continuing war with Spain, and the professor died in 1609 on the eve of the Twelve Years' Truce.
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The Manual focuses on how "the Soviet use of psychiatry as a punitive means is based upon the deliberate interpretation of heterodoxy (in one sense of the world) as a psychiatric problem." This work was published in Russian, English, French, Italian, German, Danish. Protest demonstration of January 1975 in Dam, Amsterdam for Vladimir Bukovsky's release from prison In December 1976, in his eleventh year of psychiatric hospitals and prison camps, Bukovsky was exchanged by the Soviet government for the imprisoned Chilean Communist leader Luis Corvalán at Zürich airport and, after a short stay in the Netherlands, took up refuge in Great Britain where later moved from London to Cambridge for his studies in biology. Voluntary and involuntary emigration allowed the authorities to rid themselves of many political active intellectuals including writers Valentin Turchin, Georgi Vladimov, Vladimir Voinovich, Lev Kopelev, Vladimir Maximov, Naum Korzhavin, Vasily Aksyonov and others.
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The bishop of Utrecht supported him warmly, and got him to preach against concubinage in the presence of the clergy assembled in synod. The impartiality of his censures, which he directed not only against the prevailing sins of the laity, but also against heresy, simony, avarice, and impurity among the secular and regular clergy, provoked the hostility of the clergy, and accusations of heterodoxy were brought against him. It was in vain that Groote emitted a Publica Protestatio, in which he declared that Jesus was the great subject of his discourses, that in all of them he believed himself to be in harmony with Catholic doctrine, and that he willingly subjected them to the candid judgment of the Roman Church. The bishop was induced to issue an edict which prohibited from preaching all who were not in priestly orders, and an appeal to Pope Urban VI was without effect.
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Thomas Morell, who had been an Independent minister at St Neots in Huntingdonshire, had become the last theological tutor at Wymondley College in 1821 and had restored its reputation after many years of internal discord, mostly relating to accusations of heterodoxy. In December 1831, the trustees who managed the college on behalf of a charitable trust established by William Coward discussed moving the institution to London to take advantage of access to teaching at the University of London, which had recently opened. A suitable location was soon found at Byng Place, Torrington Square, the site at Wymondley was closed and sold, and in 1833 the college moved. The name was changed from Wymondley College to Coward College. The new premises were a part of Thomas Cubitt's development of Gordon Square in Bloomsbury and comprised a row of three houses that were bought for £2,200.
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Here he pursued his exegetical, theological and historical researches, the results of which appeared in his Lehrbuch des christlichen Glaubens ("Textbook of Christian Faith", 1764). This work caused some commotion, as much by the novelty of its method as by the heterodoxy of its matter, and more by its omissions than by its positive teaching, though everywhere the author sought to put theological doctrines in a decidedly modern form. In 1767 Teller, whose attitude had made his position at Helmstedt intolerable, accepted an invitation from the Prussian minister for ecclesiastical affairs to the post of provost of Cölln, with a seat in the Lutheran Supreme Consistory of Berlin. Here he found himself in the company of the rationalistic theologians of Prussia: Friedrich Samuel Gottfried Sack (1738–1817), Johann Joachim Spalding (1714–1804) and others and became one of the leaders of the rationalistic party, and one of the chief contributors to CF Nicolai's Allgemeine Deutsche Bibliothek.
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In 2013, Schweizer founded another scholarly organization, the International Society for Heresy Studies, whose vice-president he currently is. Heresy studies is designed to provide an intellectual platform for philosophers, literary critics, theologians, historians, and artists who are interested in the dialectic between heterodoxy and orthodoxy, and who want to explore dissenting and heretical ideas outside of both confessional and anti- religious frameworks. Schweizer is a proponent of sympathetic approaches to heterodox, rebellious, and challenging ideas expressed in literature and culture, and his most influential book to date, an interdisciplinary work titled Hating God: The Untold Story of Misotheism is devoted to humanists who believe in God yet deny that he is benevolent. Schweizer's most recent book, Christianity and the Triumph of Humor: From Dante to David Javerbaum traces the development of Christian religious comedy through the ages to show that humor was able to conquer all conceivable Christian taboos while delivering significant artistic and intellectual benefits.
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Both houses of the United States Congress have refused to seat new members based on Article I, Section 5 of the United States Constitution which states that, "Each House shall be the judge of the elections, returns and qualifications of its own members, and a majority of each shall constitute a quorum to do business; but a smaller number may adjourn from day to day, and may be authorized to compel the attendance of absent members, in such manner, and under such penalties as each House may provide." This had been interpreted that members of the House of Representatives and of the Senate could refuse to recognize the election or appointment of a new representative or senator for any reason, often political heterodoxy or criminal record. Powell v. McCormack (1969) limited the powers of the Congress to refuse to seat an elected member to when the individual does not meet the specific constitutional requirements of age, citizenship or residency.
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The Orthodox believe themselves to be the one, holy, catholic and apostolic, that is, the true Church established by Jesus Christ and placed into the care of the apostles. As almost all other Christian groups are in indirect schism with the Orthodox Church, mostly as a result of the Great Schism with the Catholic Church at the turn of the second Christian millennium (before the schisms of the Protestant Reformation), these other groups are viewed as being Christian, but who, to varying degrees, lack full theological orthodoxy and orthopraxy. As such, all groups outside of the Orthodox Church are not seen as being members of the church proper, but rather separated brethren who have failed to retain the fullness of the Christian faith and theology. These deviations from orthodoxy have traditionally been called heresy, but due to the term's perceived pejorative connotations, some prefer the more technical designation of the term heterodoxy.
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He was also invited to participate in the exhibitions Arte Contemporânea: uma História em Aberto (Contemporary Art: an Open-ended History) curated by Sônia Salzstein at the Warehouse Roque Petroni; and Heterodoxia (Heterodoxy) at the Latin America Memorial, both in São Paulo. In Rio de Janeiro he participated in the exhibitions Novas Aquisições 2003 – Coleção Gilberto Chateaubriand (New Acquisitions 2003 – Gilberto Chateaubriand Collection) at MAM-RJ; Urbanidades (Urbanism) at the Odisséia Theatre; and Arquivo Geral (General Archive) organized by six separate galleries from Rio and shown in Jardim Botânico. The exhibition ran concurrently with the XXVI Biennial of São Paulo. He presented a selection of nine works for the Celma Albuquerque Art Gallery at the “Lisbon Art” fair in Portugal. Represented by the Rachel Arnaud Arts Cabinet he participated during December in the “Art Projects” section of the “Art Basel Miami Beach” fair where he presents the installation Casa/Trincheiras (House/Trenches) at Collins Park.
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Furthermore, scholar Hugh Odeberg has dated portions of the pseudepigraphal Third Book of Enoch, which discusses Metatron, to the first or second century CE,"3 Enoch", Early Jewish Writings. before the redaction of both the Jerusalem and the Babylonian Talmuds, and other scholars have found the concept of Metatron in texts older than 70 CE.Andrei Orlov, "The Origin of the Name 'Metatron' and the Text of 2 (Slavonic Apocalypse of) Enoch", Journal for the Study of the Pseudepigrapha 21 (2000). Medieval philosopher Rabbi Yehuda Halevi explained that the heightened spiritual experience of "entering the Pardes" brought Elisha to belittle the importance of practical religious observance: Rabbi Alon Goshen-Gottstein argues that rabbinic stories should be read as literature rather than as history: According to Goshen-Gottstein, Rabbinic Judaism was based on vigorous and often contentious debate over the meaning of the Torah and other sacred texts. One challenge facing the rabbis was to establish the degree of heterodoxy that was acceptable in debate.
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From the late eighteenth century and more robustly from the mid-nineteenth century a number of non-conventional medical systems developed in the West which proposed oppositional medical systems, criticised orthodox medical practitioners, emphasised patient-centredness, and offered substitutes for the treatments offered by the medical mainstream.; While neither the medical marketplace nor irregular practitioners disappeared during the nineteenth century, the proponents of alternative medical systems largely differed from the entrepreneurial quacks of the previous century in eschewing showy self- promotion and instead adopting a more sober and serious self-presentation. The relationship between medical orthodoxy and heterodoxy was complex, both categories contained considerably variety, were subject to substantial change throughout the period, and the divisions between the two were frequently blurred. Many alternative notions grew out of the Lebensreform movement, which emphasized the goodness of nature, the harms to society, people, and to nature caused by industrialization, the importance of the whole person, body and mind, the power of the sun, and the goodness of "the old ways".
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In De Differentiis Plethon compares Aristotle's and Plato's conceptions of God, arguing that Plato credits God with more exalted powers as "creator of every kind of intelligible and separate substance, and hence of our entire universe", while Aristotle has God as only the motive force of the universe; Plato's God is also the end and final cause of existence, while Aristotle's God is only the end of movement and change. Plethon derides Aristotle for discussing unimportant matters such as shellfish and embryos while failing to credit God with creating the universe, for believing the heavens are composed of a fifth element, and for his view that contemplation was the greatest pleasure; the latter aligned him with Epicurus, Plethon argued, and he attributed this same pleasure-seeking to monks, whom he accused of laziness. Later, in response to Gennadius' Defence of Aristotle, Plethon argued in his Reply that Plato's God was more consistent with Christian doctrine than Aristotle's, and this, according to Darien DeBolt, was probably in part an attempt to escape suspicion of heterodoxy.
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Defenders of tenure, like Ellen Schrecker and Aeon J. Skoble, generally acknowledge flaws in how tenure approvals are currently run and problems in how tenured professors might use their time, security, and power; however, as Skoble puts it, the "downsides are either not as bad as claimed, or [are] costs outweighed by the benefits" -- and he points out that the very debate about tenure in which he is engaging is made possible by the academic freedom which tenure makes possible.Aeon J. Skoble, "Tenure: The Good Outweighs the Bad -- A Surresponse to James E. Bruce," in Journal of Markets & Morality Volume 22, Number 1 (Spring 2019): 207–210, quoted at 208. "Tenure remains scholars’ best defense of free inquiry and heterodoxy," writes Skoble, "especially in these times of heightened polarization and internet outrage. Let us focus on fixing it, not scrapping it."Aeon J. Skoble, "Tenure: The Good Outweighs the Bad -- A Surresponse to James E. Bruce," in Journal of Markets & Morality Volume 22, Number 1 (Spring 2019): 207–210, quoted at 210.
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Marion Cothren went to Europe during World War I to work with the International Red Cross at Toul, France, an experience she credited with confirming her pacifism: "When I finally left France I took with me not only the pacifist's theoretical hatred of war, but a hatred born of an overwhelming sympathy for those who warred."Marion B. Cothren, "An American Woman at the Front: Impressions of a Red Cross Worker Who Found War Very Different from What She had Imagined," New York Times (March 2, 1919): 72. Marion B. Cothren was a member of the College Equal Suffrage League, the New York chapter of the Women's Trade Union League, and Heterodoxy, a feminist debating club based in Greenwich Village, among other clubwork. She was on the National Advisory Council of the National Woman's Party, one of the honorary chairs of the Woman's Peace Party when it was founded in 1915, and was one of the thirty American women to attend the International Congress of Women at the Hague that same year."New York Women Unite for Peace," New York Times (February 20, 1915): 6.
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The black legend mechanism operates by taking a fact (the Spanish Inquisition existed, it was a phenomenon of religious intolerance, and it practiced torture), twisting it, mixing it with fabrications and blowing it out of proportion (the impossible and baseless numbers reported, that would account to one third of the population and impact the economy in ways that were not observed, the fantastic descriptions of torture machines and stories of sadism and mutilation of millions of people, often fabricated in propaganda workshopsart by Theodor de Bry); ignoring or twisting the context (both religious intolerance and torture were common practices all across Europe, and among the manifestations of it the Spanish inquisition proved itself among the most mellow ones);Haliczer, Stephen, Inquisition and society in the kingdom of Valencia, 1478-1834, p. 79, University of California Press, 1990Peters, Edward, Inquisition, Dissent, Heterodoxy and the Medieval Inquisitional Office, pp. 92-93, University of California Press (1989), . ignoring any positive traits (it was the first judicial body in Europe that operated according to a system and not to judicial discretion, torture was restricted to 15 minutes per session and only allowed on adults under very specific conditions for a set number of times,Bethencourt, Francisco.
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