I should mention that this wasn't at all a risk-free decision.
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It even comes with a 30-day money back guarantee, so that's virtually a worry-free decision.
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It was a relatively risk-free decision for Morgia until he faced ordering another 20,000 bags of inventory.
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"It's the free decision of Germans how to save or how to invest at the end of the day," Dombret said.
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While Ina and Jeffrey's kid-free decision may not seem like a revolutionary choice these days, bear in mind that the two lovebirds wed in 1968.
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But this is itself a decision made possible by our freedom and our separation from these things. "Bad faith" is the paradoxical free decision to deny to ourselves this inescapable freedom.
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Respecting growth requires decisions based on values. The humane is valuable, the inhumane is threatening”. ; Expanding one's limits : “A free decision happens within conditioning internal and external limits. It is possible to expand these limits”.
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Despite this, a recent study has sought to confirm the applicability of a perceptual decision model to free will decisions. When shown a masked and therefore invisible stimulus, participants were asked to either guess between a category or make a free decision for a particular category. Multivariate pattern analysis using fMRI could be trained on "free-decision" data to successfully predict "guess decisions", and trained on "guess data" in order to predict "free decisions" (in the precuneus and cuneus region). Contemporary voluntary decision prediction tasks have been criticised based on the possibility the neuronal signatures for pre-conscious decisions could actually correspond to lower- conscious processing rather than unconscious processing.
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Hugo Dingler's critical voluntarism in the philosophy of science is a form of conventionalism which posits that theorizing in the sciences starts with an unavoidable free decision of the will.Peter Janich, Protophysics of Time: Constructive Foundation and History of Time Measurement, Springer, 2012. The successor school of Dingler's critical voluntarism is the methodical constructivism of the Erlangen School (cf. also the methodical culturalism of the Marburg School).
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Another study has found that subliminally priming a participant for a particular decision outcome (showing a cue for 13 ms) could be used to influence free decision outcomes. Likewise, it has been found that decision history alone can be used to predict future decisions. The prediction capacities of the Soon et al. (2008) experiment were successfully replicated using a linear SVM model based on participant decision history alone (without any brain activity data).
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Smart phone and car: voluntary consumption or necessary increases of individual productivity? An imperative for private households to increase their income and consumption expenditure is rarely discussed. In neoclassical household theory, households try to maximize their utility, whereby, in contrast to the profit maximization of firms, they are not subject to market imperatives. Therefore, a growth imperative is usually not assumed here, but rather a free decision between current and future consumption.
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The 'Free Decision List' was the list aligned with the March 14 alliance.Messerlian, Zaven. Armenian Participation in the Lebanese Legislative Elections 1934–2009. Beirut: Haigazian University Press, 2014. p. 481 As of March 20, 2009 the March 14 candidates in Beirut I were Nadim Gemayel (son of Bashir Gemayel) of the Kataeb Party for the Maronite seat, Michel Pharaon of the Future Movement for the Greek Catholic seat, Nayla Tueni (daughter of Gebran Tueni) for the Greek Orthodox seat.
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A person selecting a card In stage magic, a force is a method of controlling a choice made by a spectator during a trick. Some forces are performed physically using sleight of hand, such as a trick where a spectator appears to select a random card from a deck but is instead handed a known card by the magician. Other forces use equivocation (or "the magician's choice") to create the illusion of a free decision in a situation where all choices lead to the same outcome.
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Verse 14 (KJV), "My times are in Thy hand", became a frequently quoted phrase. A hymn with the title "My times are in thy hand" by William Freeman Lloyd was published in 1873. In 1891, the preacher Charles Haddon Spurgeon based an essay on the thought. In a 2013 article in the German weekly Die Zeit, Margot Käßmann quoted "Meine Zeit steht in deinen Händen" as a call to see that a lifetime is a gift, and of unknown duration, to be used responsibly in free decision, for the community.
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Heyne, 2011, p. 14 (German) The Backfischroman is usually told from a first person perspective with the main character being an adolescent girl of middle or higher class upbringing. She tends to be an open and friendly person, who pursues her own interests independently of society's norms and later after a learning process makes her own free decision to accept the role for a woman as wife and mother. Typical well known examples are Emmy von Rhoden's Der Trotzkopf (1885) and Clementine Helm's Backfischchens Leiden und Freuden (1863).
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In > reality, it can become infinitely improbable—precisely through what > preparatory grace is capable of effecting in the soul. It can do no more > than knock at the door, and there are souls that already open themselves to > it upon hearing this unobtrusive call. Others allow it to go unheeded. Then > it can steal its way into souls and begin to spread itself out there more > and more.... If all the impulses opposed to the spirit have been expelled > from the soul, then any free decision against this has become infinitely > improbable.Stein, Edith (1962).
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Ahead of the 2018 Lebanese general election 6 lists were registered. The battle was expected to be mainly between two lists: the "Reconciliation" (Progressive Socialist Party-Future Movement-Lebanese Forces) list and the "Mountain Pledge" (Lebanese Democratic Party-Free Patriotic Movement-Syrian Social Nationalist Party) list.5 لوائح في الشوف- عاليه: لعبة رفع الحاصل الانتخابي. Al-Modon. The remaining lists were the "Free Decision" (Kataeb Party and National Liberal Party) list, the "National Unity" list of Wiam Wahhab (former Minister, ex-LDP), the "Civic" list and the "Kulluna Watani" (We are all National) list.
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Article 13 of the Colombian Constitution of 1991 states that "the State will provide conditions for the equality to be real and effective, and will adopt measures in favour of marginalised or discriminated groups." Article 42 of the Constitution states "the family is the basic nucleus of society. It is formed on the basis of natural or legal ties, by the free decision of a man and woman to contract matrimony or by their responsible resolve to comply with it". Law reforms in the 1990s equalized the age of consent in Colombia at 14 for both homosexual and heterosexual sex.
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With Marx, working time is not based on a free decision of households, but the outcome of a class struggle between workers and capitalists, the former trying to decrease, the latter to increase working time. Further, all this does not take account of effects of the accumulation process. With Marx, there is a tendency of equalisation of rate of profit in the accumulation process, which leads to prices of production. If the price of a commodity is above its price of production, then capitalists in that sector earn a super profit (a rate of profit above the average rate of profit of the economy as a whole).
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Croll's second book, Politics of Marriage in Contemporary China published in 1981, brought an anthropological approach study to political reform. It suggested Chinese government's marriage reforms which was based on free decision and sexual equality would be difficult to enforce and conflict between elderly people and the state would be produced. She later wrote the books Food in the Domestic Economy in China (1983), Chinese Women Since Mao (1984) and China's One-Child Family Policy and Women and Rural Development in China in 1985. Croll held a number of short-term fellowships at the Contemporary China Institute, SOAS's Department of Anthropology, University of Sussex's Institute of Development Studies, the Oxford Department of International Development, Wolfson College, Oxford, Princeton University and the International Institute of Social Studies.
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Election banner, November 1933: "One People, one Leader, one 'Yes'" In another speech a few days later, Heidegger endorsed the German election of November 1933, in which the electorate was presented with a single Nazi-approved list of candidates: > The German people has been summoned by the Führer to vote; the Führer, > however, is asking nothing from the people; rather, he is giving the people > the possibility of making, directly, the highest free decision of all: > whether itthe entire peoplewants its own existence (Dasein), or whether it > does not want it. [...] On November 12, the German people as a whole will > choose its future, and this future is bound to the Führer. [...] There are > not separate foreign and domestic policies. There is only one will to the > full existence (Dasein) of the State.
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By 1942, he was regularly taking part in the opposition Kreisau Circle's meetings. A remarkably forward-looking resistance-group plan for postwar Europe, co-authored by Schulenburg in 1943, says: :"The special thing about the European problem consists of there being, in a comparatively small area, a multiplicity of peoples who are to live together in a combination of unity and independence. Their unity must be so tight that war will never again be waged between them in future, and Europe's outside interests can be protected jointly... The solution of the European states can only be effected on a federative basis, with the European states incorporating themselves into a community of sovereign states by their own free decision." As a nobleman, government official, and army officer, Schulenburg had multiple contacts, which he used over time to recruit plotters.
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It takes place only if the subjects freely accept it, and only then forms a common history in a sense that "it is addressed to all men in their intercommunication" then "addressed to others as a call to their freedom". In this sense, Rahner claims that "God's self-communication must have a permanent beginning and in this beginning a guarantee that it has taken place, a guarantee by which it can rightly demand a free decision to accept this divine self-communication". Within this scheme, the saviour refers to a historical person "who signifies the beginning of the absolute self-communication of God which is moving towards its goal, that beginning which indicates that this self-communication for everyone has taken place irrevocably and has been victoriously inaugurated". Hypostatic union, therefore, happens in an intrinsic moment when God's self-communication and its acceptance by that person are met, and this union is open to all spiritual creatures with the bestowal of grace.
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