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151 Sentences With "explicated"

How to use explicated in a sentence? Find typical usage patterns (collocations)/phrases/context for "explicated" and check conjugation/comparative form for "explicated". Mastering all the usages of "explicated" from sentence examples published by news publications.

People wanted — and want — her life and her poems explicated.
Chicago explicated the history of gun control as race control.
"common-sense gun control," a phrase often used but rarely explicated, have not
Leonardo drew his imagined solutions, explicated by cryptic, mirror-image written notes, in dense brown ink strokes.
If you're stumped by an entry and it's not explicated here, it's safe to assume that it's an anagram.
As explicated by CNN contributor Rachel Sklar, the online nondisclosure agreement volunteers are required to sign seems like a truly onerous document.
With his colleague Richard Feynman, he explicated the symmetry structure of the weak nuclear force, one of the four forces of nature.
He bludgeoned them into submission with a total mastery of dozens of different subjects, all explicated without a single note in hand.
To some extent, the problem being identified here is the same one that sociologist Matthew Desmond explicated in his excellent book Evicted.
Here, they're presented as a series of talking heads; any possible nodes of friction, or dramatic tension, aren't really explicated, much less explored.
He plays James Delaney, a man who spent several years having some sort of poorly explicated mystical adventures in Africa in the early 1800s.
Just the essence of libel law, the First Amendment and democracy explicated in a few lines, and Mr. Trump's demand for a retraction was totally demolished.
The fortyish Nate Martin (David Hyde Pierce, giving one of those performances that take you over, moment by sensitively explicated moment) lives in a small New York City apartment.
The challenges that Johnson faced because of his race are clearly explicated by a display of scans of his manumission papers, placed next to the painting's more traditional wall label.
"If you truly want a slice of pizza that's worth its price tag, spring for a flavor that incorporates a few different toppings or is explicated listed as "wood-fired.
This game doesn't just have backstory, it has lore, which is all explicated in animated web movies and comic books that are intended to drive "deep engagement," to borrow the language of Blizzard's quarterly reports.
Russia and China's joint statement drives a wedge in some of the foreign policy views Trump has explicated -- specifically, that Russia could be a stabilizing partner and that China needs to be contained, according to Delury.
PT. "Defendants are hereby enjoined and restrained from continuing to implement or expand the 'Migrant Protection Protocols' as announced in the January 25, 2018 DHS policy memorandum and as explicated in further agency memoranda," Seeborg wrote.
I'm sure that Wachtell's precise understanding of the different iterations of the banks' fee agreement and the firm's role in crafting them will be explicated more thoroughly in the malpractice suit, assuming the case moves forward.
Master made me think of Sandow Birk's 2000 exhibition The Great War of the Californias, which explicated a fictional war through the fashioning of supposedly documentary paintings, artifacts, newspaper accounts, weapons, and models of battle ships.
Her "joke" about the three dying heroes who are awaiting God's judgment makes reference to major "Watchmen" characters — Nite Owl, Ozymandias and Dr. Manhattan — that have been explicated in only the vaguest terms on the show.
We can approach them the way that Mr. Seabrook thinks about the black ice sliding under car tires: as not just the cause of one particular crash, but as a universal phenomenon to be explicated and understood.
Given time, he might have explicated the angles of the Stormy Daniels affair the way that he and his daily "First Take" debate partner, Max Kellerman, size up an N.F.L. coach's press conference or the latest playoff performance by LeBron James.
Although her specific relationship to her father is never fully explicated (the two rarely touch in the photographs, usually appearing in their own separate worlds) we perceive that Bartos is a woman trapped between her role as a daughter and society's expectations of women.
" It would be easy to find something "unfair" in Hyde's harsh dismissals, which corral the complicated genius of the poems into the fenced cloister of a single theme: "I will show how their mood, tone, structure, style and content can be explicated in terms of alcoholism.
While the phrase itself didn't originate with her 1892 novella (that credit, as author Rachel Vorona Cote recently explained to R29, is often given to a 1938 play Gas Light), the feeling it describes — that someone is deliberately making you question your sanity — has never been more clearly explicated than here.
Addressing journalists after his speech, McNealy explicated his diagnosis of the troubled business equipper.
The determination of the source levels is given by the Sears theory, which will not be explicated here.
This feature renders it appropriate for the construction of replicable scientific theories and meaningful measurements, as explicated in Facet Theory. .
These new relations capture the notion of incompatible observables and show that quantum world is more uncertain than what Heisenberg-Robertson's uncertainty relation has explicated us.
Salerno's theories have been explicated by Israel Kirzner in a survey of Austrian thought on entrepreneurship.Kirzner, Israel M.. "Entrepreneurial Discovery and the Competitive Market Process: An Austrian Approach." Journal of Economic Literature. March 1997.
298 L. s.v. praesentanea hostia. Gellius's passage implies a conceptual connexion between the hostia praecidanea and the feriae succidaneae, though this is not explicated. Scholarly interpretations thus differ on what the feriae praecidaneae were: cf.
Reformed Baptist Churches, also known as Primitive Baptist Churches, are Baptists (a Christian denominational family that teaches credobaptism rather than infant baptism) who adhere to Reformed theology as explicated in the 1689 Baptist Confession of Faith.
We are well informed about the details of his pilgrimage thanks to letters that were preserved in the Cairo geniza. Poems and letters bearing on Halevi's pilgrimage are translated and explicated in Raymond P. Scheindlin, The Song of the Distant Dove (Oxford University Press, 2007).
His views are rooted primarily in the Scholasticism of Thomas Aquinas and in the teachings of Plato. In 60 years of creative work as a philosopher and writer, Pieper explicated the wisdom tradition of the West in clear language, and identified its enduring relevance.
It was later explicated by William Sharpe.The Critical Line Method in William Sharpe, Macro-Investment Analysis (online text) For the specific formulas for efficient portfolios,Merton, Robert. September 1972. "An analytic derivation of the efficient portfolio frontier," Journal of Financial and Quantitative Analysis 7, 1851–1872.
Automating these two approaches has been one of the fundamental tasks of data integration. In general, it is not possible to determine fully automatically the different correspondences between two schemas — primarily because of the differing and often not explicated or documented semantics of the two schemas.
"Tian Wen" (), also known as Questions to Heaven, addressed to Tian (or "Heaven"), consists of series of questions, 172 in all, in verse format.Yang, 9 The series of questions asked involves Chinese mythology and ancient Chinese religious beliefs. The answers are not explicated. Text (in Chinese): 天問.
In line with its dynamic features, Shmotkin's work explicated multiple modules and configurations of happiness. For example, different synchronic combinations between dimensions of subjective well-being (e.g., life satisfaction, positive affect) produced differential types of well-being among individuals. Notably, some of these types were internally inconsistent (e.g.
The concept of the sublime, as explicated by Burke and Kant, suggested viewing Gothic art and architecture, though not in accordance with the classical standard of beauty, as sublime.Monk, Samuel Holt (1960). The Sublime: A Study of Critical Theories in XVIII-century England. Ann Arbor: University of Michigan Press. pp.
1985 is in two parts. The first part, called "1984", is a series of essays and interviews (Burgess is the voice of the interviewer and the interviewee) discussing aspects of Orwell's book. The basic idea of dystopia is explicated, and term "kakotopia" is also brought up, and explored etymologically. The etymology of the word "utopia" is also deconstructed.
The mythological history of people (or at least the Han Chinese people) begins with two groups, one of three and one of five. The numbers are symbolically significant, however, the actual membership of the two groups is not explicated. There are different lists. The older group is the Three Primeval Emperors, who were followed by the Five Premier Emperors .
Khare intensively studied for two decades contemporary India's social “top” (i.e., Kanyakubja Brahmins and Upper Castes) and the “bottom” (Dalits). His early studies explicated how the changing caste/class hierarchies impacted orthodox Hindu hearth and family, and kinship and community.The Changing Brahmans: Associations and Elites among the Kanya-Kubjas of North India. Chicago: University of Chicago Press. 1970.
The term as used in literature is explicated in detail by Jessie L. Weston in her 1920 book From Ritual to Romance. It is defined by Thomas C. Foster as "the dangerous enclosure that is known in the study of traditional quest romances." He cites the plot of the 1966 book Crying of Lot 49 as an example.
Selma Civil Rights march with Martin Luther King Jr. (4th from right). Heschel later wrote, "When I marched in Selma, my feet were praying." Heschel explicated many facets of Jewish thought, including studies on medieval Jewish philosophy, Kabbalah, and Hasidic philosophy. According to some scholars, he was more interested in spirituality than in critical text study; the latter was a specialty of many scholars at JTS.
Cochrane has also proposed a cosmopolitan alternative to Sue Donaldson and Will Kymlicka's picture of a political animal rights, explicated in their 2011 book Zoopolis. Though Donaldson and Kymlicka have defended their account against Cochrane's criticism, they have said that they welcome attempts to develop alternative political theories of animal rights to their own. Cochrane's other research focusses variously on bioethics, punishment, just war and human rights.
Contemporary left-libertarian scholars such as David Ellerman, Michael Otsuka, Hillel Steiner, Peter Vallentyne and Philippe Van Parijs root an economic egalitarianism in the classical liberal concepts of self-ownership and appropriation. They hold that it is illegitimate for anyone to claim private ownership of natural resources to the detriment of others, a condition John Locke explicated in Two Treatises of Government.Kymlicka, Will (2005). "libertarianism, left-".
Nothing more perfect should be conceivable, as every > imperfect thing belongs to another thing and needs this other to become > perfect. And, as it has already been explicated, perfection is prior to > imperfection, actuality to potency, and existence to non-existence. Also, it > has been explained that the perfection of a thing is the thing itself, and > not a thing in addition to it.
Dynamic systems theory is also most recently applied to study motivation in second-language learning. Motivational factors such as interest, boredom, anxiety are usually explicated as attractor states. Second language motivation also fluctuates in time (on short time and long time scales). In 2014 Zoltán Dörnyei's book Motivational Dynamics in Language Learning was influential in reorienting second language motivation research by claiming that motivation is dynamic.
More importantly, he laid out his belief in Socinianism. The doctrines he explicated would become the standards for Unitarians in Britain. This work marked a change in Priestley's theological thinking that is critical to understanding his later writings—it paved the way for his materialism and necessitarianism (the belief that a divine being acts in accordance with necessary metaphysical laws).Miller, xvi; Schofield (1997), 172.
Many fairy tales have been interpreted for their (purported) significance. One mythological interpretation saw many fairy tales, including Hansel and Gretel, Sleeping Beauty, and The Frog King, as solar myths; this mode of interpretation subsequently became rather less popular.Tatar, The Hard Facts of the Grimms' Fairy Tales, p. 52. Freudian, Jungian, and other psychological analyses have also explicated many tales, but no mode of interpretation has established itself definitively.
For two quantum systems with spaces and and given states and respectively, their combined state can be expressed as a function on , that gives the product of respective probability measures. In other words, amplitudes of a non-entangled composite state are products of original amplitudes, and respective observables on the systems 1 and 2 behave on these states as independent random variables. This strengthens the probabilistic interpretation explicated above.
The Swedish right flank under Tawast remained in a defensive stance at Demmin while the left, under Armfelt, advanced as far as to the Uecker—instead of withdrawing to a more advantageous position behind the Peene; this resulted in an overextended Swedish defense line with inadequate communication. In his after action report Armfelt explicated the “tenacity and courage of the Swedish soldier” as a reason for his advanced position.
According to Firmicus Maternus, the system was subsequently handed down to an Egyptian pharaoh named Nechepso and his priest Petosiris.Firmicus (4th century) VI: Introduction, p.118. They are said to have written several major textbooks which explicated the system and it is from this text that many of the later Hellenistic astrologers draw from and cite directly. This system formed the basis of all later forms of horoscopic astrology.
Does the Oedipus complex exist? American Psychological Association. The shorthand term, oedipal—later explicated by Joseph J. Sandler in "On the Concept Superego" (1960) and modified by Charles Brenner in The Mind in Conflict (1982)—refers to the powerful attachments that children make to their parents in the preschool years. These attachments involve fantasies of sexual relationships with either (or both) parent, and, therefore, competitive fantasies toward either (or both) parents.
The Theravada tradition has taken the view that the text's statements, including many which are clearly intended to be paradoxical, are meant to be puzzled over and explicated. An extended commentary attributed to Sariputta, entitled the Mahaniddesa, was included in the Canon. It seeks to reconcile the content of the poems with the teachings in the rest of the discourses.Thanissaro Bhikkhu, The Atthaka Vagga (The Octet Chapter): An Introduction. .
Tonge's sermons on the latter issue proved to be his most influential and controversial. Tonge preached in early 1547 that fasting during Lent was positive, but is not required penitence. This position was the official doctrine as explicated at King Edward's command, but still proved controversial among more conservative clerics.Gilbert Burnet, Bishop Burnet's History of the Reformation of the Church of England, Volume 2, Part 2 (London: 1820) p.
Participants are invited to regularly check in with their personal values and how these connect with practice principles. The language of values continues to be explicated throughout. Values work is the cornerstone of any transformational education programme, such as the Thinking Environment, Training for Transformation, and Freirean based education (see, for example, the Paulo Freire Institute and Highlander Center). 2\. Reflexive Practice Reflexion is defined as a broader practice than the commonly understood practice reflection.
Lane Lasater, Sharon Wegscheider-Cruse, Janet E. Gustafson, . (2000). Recovery from compulsive behavior: how to transcend your troubled family . Los Angeles, CA: Wellness Institute, Inc.. Ossorio in his 2006 volume, The Behavior of Persons, explicated the concept of "Persons" by creating a conceptual map of the interdependent concepts of "Individual Person", "Language", "Action", and "Reality". He described persons as individuals whose history is, paradigmatically, a history of Deliberate Action in a dramaturgical pattern.
Corpuscularianism is closely related to atomism. The main difference was that Descartes maintained that there could be no vacuum, and all matter was constantly swirling to prevent a void as corpuscles moved through other matter. The World presents a corpuscularian cosmology in which swirling vortices explain, among other phenomena, the creation of the Solar System and the circular motion of planets around the Sun. The World rests on the heliocentric view, first explicated in Western Europe by Copernicus.
He has a noticeably greater active interest in the opposite sex, as exemplified in "I'll fight you for Lucy".Boys' Ranch #3 Wabash is an easy-going lad who "springs from the hill-folk" His dubious banjo-accompanied singing skills are a source of comedy relief. His family history is explicated in the Johnny Appleseed / Paul Bunyan-style tale "The Legend of Alby Fleezer." Angel is a long-haired blond youth inspired by Billy the Kid.
The first real experiment to follow Wheeler's intention for a double-slit apparatus to be subjected to end-game determination of detection method is the one by Walborn et al. Researchers with access to radio telescopes originally designed for SETI research have explicated the practical difficulties of conducting the interstellar Wheeler experiment.Quantum Astronomy (IV): Cosmic-Scale Double- Slit Experiment A recent experiment by Manning et al. confirms the standard predictions of standard quantum mechanics with an atom of Helium.
Although single-client sessions remain the norm, psychoanalytic theory has been used to develop other types of psychological treatment. Psychoanalytic group therapy was pioneered by Trigant Burrow, Joseph Pratt, Paul F. Schilder, Samuel R. Slavson, Harry Stack Sullivan, and Wolfe. Child-centered counseling for parents was instituted early in analytic history by Freud, and was later further developed by Irwin Marcus, Edith Schulhofer, and Gilbert Kliman. Psychoanalytically based couples therapy has been promulgated and explicated by Fred Sander.
Social interdependence theory was originally formulated by Morton Deutsch in 1949. While Deutsch created the basic structure of theory, many of its implications were left unexplored and several of its assumptions were unchallenged. In his research, Johnson explicated the conditions underlying effective cooperation and constructive competition. In the 1989 meta-analysis book, the breath of social interdependence theory was extended to a wider range of outcomes and the internal dynamics of effective cooperation were more clearly delineated.
As a historian, he specialized in the history of mathematics in Naples before 1860, which he explicated in a two-volume work entitled Vita matematica napoletana; volume I (1905), volume II (1924). At the University of Naples from 1905 to 1922 he taught a course on the history of mathematics. Amodeo was an invited speaker at the International Congress of Mathematicians in 1900 at Paris and again in 1908 in Rome. He was elected a member of the Accademia Pontaniana.
It is also argued that Wheatley's position as a slave did not afford her the freedom to truly speak her mind in her poetry. Scholars have recently uncovered poems, letters and facts about Wheatley and her association with 18th-century black abolitionists, and "charted her notable use of classicism and have explicated the sociological intent of her biblical allusions. All this research and interpretation has proven Wheatley's disdain for the institution of slavery and her use of art to undermine its practice".
La Mettrie, Leibniz, and Spinoza all in their own way began this way of thinking. The idea that even if the animal were conscious nothing would be added to the production of behavior, even in animals of the human type, was first voiced by La Mettrie (1745), and then by Cabanis (1802), and was further explicated by Hodgson (1870) and Huxley (1874).Huxley, T. H. (1874). "On the Hypothesis that Animals are Automata, and its History", The Fortnightly Review, n.s.16:555–580.
The intentionally abstruse and highly symbolic language of the Wuzhen pian is open to diverse interpretations. Many commentators, both Daoist and otherwise, have explicated the text. The Daoist Canon includes a dozen commentaries (zhu 主) and sub- commentaries (shu 疏) to the Wuzhen pian (see Baldrian-Hussein 2007:1082-3). Major commentaries are by Ye Shibiao 葉士表 (dated 1161), Yuan Gongfu 遠公輔 (dated 1202), and several (dated 1335 and 1337) by Weng Baoquang 翁葆光 and Dai Qizong 戴起宗.
A related term is ahimsa (to do no harm), which is a core philosophy in Indian Religions such as Hinduism, Buddhism, and Jainism. While modern connotations are recent, having been explicated since the 19th century, ancient references abound. In modern times, interest was revived by Leo Tolstoy in his late works, particularly in The Kingdom of God Is Within You. Mahatma Gandhi (1869–1948) propounded the practice of steadfast nonviolent opposition which he called "satyagraha", instrumental in its role in the Indian Independence Movement.
Professors Robinson and Beaver have brilliantly explicated the interdisciplinary research on crime in a concise, fun-to-read text." And Professor Wright notes: "What Robinson and Beaver have achieved is striking. Not only do they integrate a sound understanding of biology's role in criminal conduct into a broader biosocial paradigm, they do so in a way readers will find accessible if not inspiring. This book will certainly draw the ire of some, but for serious students of crime it will force a reconsideration of cherished beliefs.
He also influenced archaeologists in Sweden, where Nils G. Bruzelius, Hans Hildebrand and Oscar Montelius followed his lead. They further developed methods for establishing chronologies through controlled excavations.Gräslund 1987 It was during his directorship of the National Museum that Worsaae's large collection of antiquities from Denmark was purchased by the British Museum.British Museum Collection Worsaae's early work, The Primeval Antiquities of Denmark (Danmarks Oldtid oplyst ved Oldsager og Gravhøie), which explicated the three-age system, was first published in 1843 in Denmark, and in English in 1849.
As already stated above, European place names are found mainly in the big towns which used to be colonial centers. In the countryside, there is close to no European toponymy and the indigenous languages are dominant. Given the very similar processes of place name formation in Sinhala and Tamil explicated above, it is not always easy to establish the original language of a place name, because loan translations are common in both directions. For such an alleged example of loan translation, see the case of Trincomalee above.
Among scientists, Duhem is best known today for his work on chemical thermodynamics, and in particular for the Gibbs–Duhem and Duhem–Margules equations. His approach was strongly influenced by the early works of Josiah Willard Gibbs, which Duhem effectively explicated and promoted among French scientists. In continuum mechanics, he is also remembered for his contribution to what is now called the Clausius–Duhem inequality. Duhem was convinced that all physical phenomena, including mechanics, electromagnetism, and chemistry, could be derived from the principles of thermodynamics.
Essentially Fischer attempts to link together a continuum of German belligerence in their "grab for power" weaving it all together into a cohesive theme of German Weltpolitik.Weltpolitik appeared previous to the First World War, shortly following unification and industrialization. It was employed by various groups and its true meaning has never be explicated at length or solely defined by anyone. Taken literally, the term Weltpolitik translates to ‘world politic” or ‘world policy.’ In this regard, it signified German foreign policy on the global stage.
Since the second half of the 20th century, a body of research, by economists such as Maurice Allais and psychologists such as Amos Tversky and Daniel Kahneman, documented a collection of systematic violations of the principles of RCT. These violations are typically interpreted as demonstrations of irrationalities in human behavior. In contrast, the notion of Ecological Rationality questions the normative validity of RCT and therefore interprets the empirical findings in a fundamentally different way. As explicated below, violations of RCT might in fact denote rational action under some conditions.
A Map of Misreading picked up where The Anxiety of Influence left off, making several adjustments to Bloom's system of revisionary ratios. Kabbalah and Criticism attempted to invoke the esoteric interpretive system of the Lurianic Kabbalah, as explicated by scholar Gershom Scholem, as an alternate system of mapping the path of poetic influence. Figures of Capable Imagination collected odd pieces Bloom had written in the process of composing his "influence" books. Bloom continued to write about influence theory throughout the 1970s and '80s, and penned little thereafter that did not invoke his ideas about influence.
In the US, the first significant discussion occurred in the Sixth Circuit's opinion by Chief Judge (later US President and still later Supreme Court Chief Justice) William Howard Taft in United States v. Addyston Pipe & Steel Co.85 F. 271 (1898), aff'd, 175 U.S. 211 (1899). Judge Taft explained the Sherman Antitrust Act of 189015 U.S.C. § 1. as a statutory codification of the English common-law doctrine of restraint of trade, as explicated in such cases as Mitchel v Reynolds.1 P Wms 181, 24 ER 347 (QB 1711).
While in Copenhagen for college, Worsaae began to work as a volunteer with Christian Jürgensen Thomsen, the first director of the National Museum of Denmark. He learned Thomsen's methods of dating artifacts and controlled archaeological excavation. Not wanting to continue working without pay, he found a patron in King Christian VIII. At the king's request, Worsaae wrote an overview of the antiquarian field: The Primeval Antiquities of Denmark (Danmarks Oldtid oplyst ved Oldsager og Gravhøie), which explicated archaeology and the three-age system, was first published in 1843 in Denmark, and became widely popular.
James Bennett Pritchard (October 4, 1909 – January 1, 1997) was an American archeologist whose work explicated the interrelationships of the religions of ancient Palestine, Canaan, Egypt, Assyria, and Babylon. Pritchard was honored with the Gold Medal Award for Distinguished Archaeological Achievement in 1983 from the Archaeological Institute of America. He had a long association with the University of Pennsylvania, where he was professor of religious thought and the first curator of Biblical archaeology at the University Museum. Pritchard's strength lay in setting the Bible within its broader cultural contexts in the Ancient Near East.
The irony would be greater still if the author of this was the same Henry Porter granted a "Pardon de se defendendo."Calendar of State Papers, Domestic Series, 1591-4, p. 135Shears, Rosetta E., New Facts About Henry Porter, PMLA 42 (1927) 642 There are parallels between the deaths of Henry Porter and his fellow playwright Christopher Marlowe: both were stabbed to death south of the Thames in London, Marlowe in Deptford in 1593, and Porter in Southwark in 1599; both deaths were explicated in modern times by Leslie Hotson.
Meyer (1956) applied Gestalt psychology principles to musical expectation, resulting in his ideas about completion, closure, and his Law of Good Continuation. In 1977, Narmour's book explicated problems he had with Schenkerian analysis and sketched ideas for a new model of analysis based on musical expectation as informed by the work of Meyer. Narmour mentioned a forthcoming book, The Melodic Structure of Tonal Music, but it did not appear. Much time passed without the alternative theory, but finally in 1989 Narmour published his I-R model, detailed in the 1990 and 1992 books.
Thus shielding Newtonian physics by discarding scientific realism, Kant's view limited science to tracing appearances, mere phenomena, never unveiling external reality, the noumena. Kant's transcendental idealism launched German idealism, a group of speculative metaphysics. While philosophers widely continued awkward confidence in empirical sciences as inductive, John Stuart Mill, in England, proposed five methods to discern causality, purportedly how genuine inductivism exceeds mere enumerative induction. Meanwhile, in the 1830s, opposing metaphysics, Auguste Comte, in France, explicated positivism, which, unlike Bacon's model, emphasizes predictions, confirming them, and laying scientific laws, irrefutable by theology or metaphysics.
His son Domenico Tiepolo was among those who imitated these prints, often using the term in titles. Goya's series of eighty prints Los Caprichos, and the last group of prints in his series The Disasters of War, which he called "caprichos enfáticos" ("emphatic caprices"), are far from the spirit of light-hearted fantasy the term usually suggests. They take Tiepolo's format of a group of figures, now drawn from contemporary Spanish life, and are a series of savage satires and comments on its absurdity, only partly explicated by short titles.
This innovation was to prove so influential that, following its explication, all temporal activities in music and dance came to be organized and consolidated under these elements. ;Sangitakalanidhi To the same period belongs the third work of the Nonet, Kallinatha'sSangitakalanidhi, a versatile commentary on Sharngadeva's Sangita Ratnakara, the encyclopedic magnum opus on Indian music. It was about dancing and aesthetics of the thirteenth century. In the work, Kallinatha meticulously annotated, explicated, criticised and emphasised all the central issues of the Ratnakara; he also illumined it through comparison with contemporary practices, theories and norms of music and dance.
The present book is unique among Conan books - both the original Howard Canon and the various later additions - in featuring a direct intervention by the Cimmerian god Crom. While habitually using Crom's name as an expletive, Conan rarely prays or calls upon that god for help. As repeatedly stated by Conan, Crom is a reclusive god, who gives his Cimmerians the strength to fight and for the rest expects them to take care of themselves - and Conan feels fine with that. Crom's reason for making a big exception and directly intervening to save Conan in this case is not explicated.
El Greco's Jesus Carrying the Cross, 1580. Substitutionary atonement, also called vicarious atonement, is the idea that Jesus died "for us," as propagated by the classic and objective paradigms of atonement in Christianity, which regard Jesus as dying as a substitute for others, 'instead of' them. Substitutionary atonement has been explicated in the "classic paradigm" of the Early Church Fathers, namely the ransom theory, as well as in Gustaf Aulen's demystified reformulation, the Christus Victor theory; and in the "objective paradigm," which includes Anselm of Canterbury's satisfaction theory, the Reformed period's penal substitution theory, and the Governmental theory of atonement.
There has been considerable discussion as regards to Bhai Bala's existence, particularly within the Sikh academic field. The reasons for this are: Bhai Gurdas, who has listed all Guru Nanak's prominent disciples (in his 11th Var), does not mention the name of Bhai Bala (this may be an oversight, for he does not mention Rai Bular either). However Bhai Mani Singh's Bhagat Ratanwali, which contains essentially the same list as that by Bhai Gurdas, but with more detail, also does not mention Bhai Bala. There are a number of other anomalies, which Dr. Kirpal Singh has explicated in his Punjabi work 'Janamsakhi Tradition.
Homeopathy and Its Kindred Delusions received both praise and criticism after its release. In a series of letters titled Some Remarks on Dr. O. W. Holmes's Lectures on Homeopathy and Its Kindred Delusions; Communicated to a Friend, Robert Wesselhoeft negatively compared Holmes' work to writers that "made sport of their fellow man" and considered the work to be representative of "Old School medicine's continued scorn for reform". In contrast, Eric W. Boyle wrote in his 2013 book Quack Medicine that Holmes' work was "the most thoroughly explicated attack on homeopathy as a dangerous and deadly error".
In 1909, the presbytery of New York attempted to ordain a group of men who could not affirm the Virgin Birth, leading to the affirmation of five fundamentals as requirements for ordination: the inspiration and inerrancy of Scripture, the deity of Christ, the virgin birth of Christ, the substitutionary atonement of Christ, and the resurrection. In time, these doctrines were explicated in a series of essays known as The Fundamentals. In 1922, Harry Emerson Fosdick, a Baptist serving as pastor of a Presbyterian church in New York City, delivered a sermon entitled "Shall the Fundamentalists Win?", igniting the Fundamentalist–Modernist Controversy.
Various strands grew out of this idea that bear on issues of communication and invention. These strands are explicated in Randy Allen Harris's four-part taxonomy that in turn foregrounds his viewpoint that "incommensurability is best understood not as a relation between systems, but as a matter of rhetorical invention and hermeneutics" (Harris "Incommensurability" 1). Incommensurability of theory at times of radical theory change is at the heart of Thomas Samuel Kuhn's theory of paradigms (Bazerman 1). Kuhn's Structure of Scientific Revolutions offers a vision of scientific change that involves persuasion, and thus he brought rhetoric to the heart of scientific studies.
The work of Bolzano had been largely overlooked until the late 20th century, among other reasons, due to the intellectual environment at the time in Bohemia, which was then part of the Austrian Empire. In the last 20 years, Bolzano's work has resurfaced and become subject of both translation and contemporary study. This led to the rapid development of sentential logic and first-order predicate logic, subsuming syllogistic reasoning, which was, therefore, after 2000 years, suddenly considered obsolete by many. The Aristotelian system is explicated in modern fora of academia primarily in introductory material and historical study.
General Baptists are Baptists who hold the general or unlimited atonement view, the belief that Jesus Christ died for the entire world and not just for the chosen elect. General Baptists are theologically Arminian, which distinguishes them from Reformed Baptists (also known as "Particular Baptists" for their belief in particular redemption). Free Will Baptists are General Baptists; opponents of the English General Baptists in North Carolina dubbed them "Freewillers" and they later assumed the name. General Baptist denominations have explicated their faith in two major confessions of faith, "The Standard Confession" (1660), and "The Orthodox Creed" (1678).
Moreover, this general prescription concerning the type of discourse necessary for the justification of moral norms opens the process of moral deliberation to the kind of learning that accompanies a fallibilistic orientation. (U) and (D) are catalysts for a moral learning process, which although fallible is not relative. The flesh and blood insights of participants in communicative exchange are refracted through the universal guidelines explicated from the deep structures of communication and argumentation. This spawns discourses with a rational trajectory, which are grounded in the particular circumstances of those involved but aimed at a universal moral validity.
The poet Naevius may be said to have written the first Roman epic poem, although Ennius was the first Roman poet to write an epic in an adapted Latin hexameter. However, only fragments of Ennius' epic, the Annales, have survived, yet both Naevius and Ennius influenced later Latin epic, especially Virgil's Aeneid. Lucretius, in his On the Nature of Things explicated the tenets of Epicurean philosophy. The politician, poet and philosopher Cicero's literary output was remarkably prolific and so influential on contemporary and later literature that the period from 83BC to 43BC has been called the 'Age of Cicero'.
Upon graduation from UCLA, Kielhofner accepted an appointment at Boston University, soon thereafter to accept a position at Virginia Commonwealth University (VCU). While at VCU, he began earnestly to further develop and explain his Model of Human Occupation, which was then starting to gain attention in the profession of occupational therapy. In 1988 he accepted an appointment as Professor, Wade-Meyer Chair, and Head at the University of Illinois at Chicago, where he remained until his death in 2010. During his stay at Chicago, Kielhofner continued the development of his theory, publishing numerous articles that explicated various components of the model.
"In either case, suffering is understood as having transcendent meaning... human agency can give particular instances of suffering a mystical significance that transforms it into something productive." Theodicy in the book of Ezekiel (and also in Jeremiah 31:29-30) confronts the concept of personal moral responsibility. "The main point is stated at the beginning and at the end—"the soul that sins shall die"—and is explicated by a case history of a family traced through three generations." It is not about heredity but is about understanding divine justice in a world under divine governance.
For instance, in NES Déjà Vu the player is prohibited from leaving the bathroom without having looked in the mirror. The descriptive texts were rewritten in a shorter and in a simplified vocabulary (there is no sign of a coordinated attempt, as some of the more literate game texts were left unaltered). Some of these alterations were most likely made in concordance with Nintendo's censorship policyNintendo's Era of Censorship of the time. In Uninvited the spells were turned into objects with names directly hinting at their use, the texts were also explicated to relieve players of unfolding the story by themselves.
The sermon, or address, was given on Wednesday, May5, 1819, and was entitled "Unitarian Christianity". In it, he explicated the distinctive tenets of the developing Unitarian movement, one of which was the rejection of the Trinity. Other important tenets were the belief in human goodness and the subjection of theological ideas to the light of reason. (The anniversary of the address is celebrated and observed annually by the Maryland churches of the Unitarian Universalist Association and its Joseph Priestley District as "Union Sunday", with occasional ecumenical guests from other Christian bodies.) In 1828 he gave another famous ordination sermon, entitled "Likeness to God".
Others model the experience of listening to or performing music. Though extremely diverse in their interests and commitments, many Western music theorists are united in their belief that the acts of composing, performing and listening to music may be explicated to a high degree of detail (this, as opposed to a conception of musical expression as fundamentally ineffable except in musical sounds). Generally, works of music theory are both descriptive and prescriptive, attempting both to define practice and to influence later practice. Musicians study music theory to understand the structural relationships in the (nearly always notated) music.
Hegel 2018, p 468. This is explicated through a necessary self-origination and dissolution of "the various shapes of spirit as stations on the way through which spirit becomes pure knowledge".Hegel 2018, p 468. The book marked a significant development in German idealism after Immanuel Kant. Focusing on topics in metaphysics, epistemology, physics, ethics, history, religion, perception, consciousness, and political philosophy, it is where Hegel develops his concepts of dialectic (including the master–slave dialectic), absolute idealism, ethical life, and Aufhebung. It had a profound effect in Western philosophy, and "has been praised and blamed for the development of existentialism, communism, fascism, death of God theology, and historicist nihilism".
In response to the influx of nuclear testing occurring in the Pacific, the Japanese Government requested that Saruhashi – along with Yasuo Miyake - lead a research project into the long-term and global effects of such activities. To do so, Saruhashi worked at the Central Meteorological Observatory in Tokyo to find a new method for measuring radioactive fallout. The findings of Saruhashi and Miyake investigation were explicated in their paper 'Cesium 137 and Strontium 90 in Sea Water'. Their studies concluded that in the Western North Pacific, there were substantially higher amounts of 137Cs and 90Sr than were found in samples obtained from the Atlantic and Northeast Pacific.
In English theatre tradition, a dumbshow is a masque-like interlude of silent mime usually with allegorical content that refers to the occasion of a play or its theme, the most famous being the dumbshow played out in Hamlet (III.ii). Dumbshows might be a moving spectacle, like a procession, as in Thomas Kyd's The Spanish Tragedy (1580s), or they might form a pictorial tableau, as one in the Shakespeare collaboration, Pericles, Prince of Tyre (III.i)—a tableau that is immediately explicated at some length by the poet-narrator, Gower. Dumbshows were a Medieval element that continued to be popular in early Elizabethan drama, but by the time Pericles (c.
The internal structure of both versions seems to indicate two moments in time: the first part may have been dictated around 1240, shortly after James' conquest of Valencia. The facts before 1228 are explained in a brief, imprecise way even with significant errors, while from then on, the narrative shows greater detail and precision. The supposed second part might have been dictated around 1274, and has a similar structure; the facts from 1242-1265 are condensed in a few pages, while the later years are again explicated in great detail. The prologue and the section that describes his illness and death were probably written or dictated by someone in James' trust.
The development of doctrine, the position of orthodoxy, and the relationship between the various opinions is a matter of continuing academic debate. Since the Nicene Creed came to define the Church, the early debates have long been regarded as a unified orthodox position against a minority of heretics. Walter Bauer, drawing upon distinctions between Jewish Christians, Pauline Christians, and other groups such as Gnostics and Marcionites, argued that early Christianity was fragmented, with various competing interpretations, only one of them eventually coming to dominate. While Bauer's original thesis has been criticised, Elaine Pagels and Bart Ehrman have further explicated the existence of variant Christianities in the first centuries.
Yet, each one had his peculiar way of describing this relation of Divine and mortal thought and thus of the relation of the One and the Many. In order to account for change in the world, in accordance with the ontological requirements of the Eleatics, they viewed changes as the result of mixture and separation of unalterable fundamental realities. Empedocles held that the four elements (Water, Air, Earth, and Fire) were those unchangeable fundamental realities, which were themselves transfigured into successive worlds by the powers of Love and Strife (Heraclitus had explicated the Logos or the "unity of opposites").James Luchte, Early Greek Thought: Before the Dawn, Bloomsbury, 2011.
These two conditions are: Radiolaria are not subject to decomposition when sinking towards the ocean floor; and, Fossilized Radiolaria are not hidden by additional sedimentary material. Additionally, Holm explicated the ancient environments which supported populations of Radiolaria, subsequently providing several accounts of how Radiolaria fossilized in a myriad of different types and ages of rocks. All of these findings serve to augment the general understanding of how ancient biological factors and circumstances have impacted contemporary geological findings, most saliently being the deposition of marine sediments. While Holm's was in the Military Geology Branch, she was able to do significant research and write plenty of reports for the Corps of Engineers.
The "core theoretical basis" of MBPM is the distinction between "primary" and "secondary" suffering, as explicated in the Buddha's parable of the two arrows in the Sallatha Sutta. According to this parable, while primary suffering or the unpleasant physical sensations that "come with being human" are inevitable, secondary suffering, which arises from mental "resistance and aversion", is not. MBPM programs train participants in kindly present-moment acceptance of primary suffering, leading to the diminishment or disappearance of secondary suffering. Initially, training focuses on the cultivation of focused attention and mindfulness of the present moment, and its transient character, through meditation, as taught in the Satipatthana Sutta.
Of course, Habermas's reconstruction is different because it is intersubjective. That is, Habermas (unlike Kant or Rawls) formulates the moral point of view as it arises out of the multiple perspectives of those affected by a norm under consideration. The moral point of view explicated in (U) is not the property of an individual subject but the property of a community of interlocutors, the results of a complex dialogical process of role taking and perspective exchanging. Furthermore, (U) is deduced from a rational reconstruction of the presupposition of communication, which downgrades the strong transcendentalism of Kantian ethics by establishing a foundation in inner-worldly processes of communication.
Duhem's views on the philosophy of science are explicated in his 1906 work The Aim and Structure of Physical Theory. In this work, he opposed Newton's statement that the Principia's law of universal mutual gravitation was deduced from 'phenomena', including Kepler's second and third laws. Newton's claims in this regard had already been attacked by critical proof-analyses of the German logician Leibniz and then most famously by Immanuel Kant, following Hume's logical critique of induction. But the novelty of Duhem's work was his proposal that Newton's theory of universal mutual gravity flatly contradicted Kepler's Laws of planetary motion because the interplanetary mutual gravitational perturbations caused deviations from Keplerian orbits.
In his 1809 work On A Method of Examining the Divisions of Astronomical Instruments Lax wrote that no instrument was to be trusted without "previous examination". This argument had an influence on scientists such as Henry Cavendish and was described as an "ingenious...examination" in the Edinburgh Encyclopedia. However the method described by Lax "though very ingenious, requires great labour and time, and is inferior in accuracy and efficiency to that which was adopted by Mr. Troughton for tabulating the errors of the primary divisions of circular instruments." It was also criticised for "greatly resembl[ing]" a method first explicated by the Duke of Chaulnes.
Accessed September 21, 2010. Osman's writings, including 40 books written in English and Arabic, were aimed at making Islamic civilization and culture more understandable to non-Muslims and at showing followers of Islam that the religion provided the flexibility to adapt to modern times. The New York Times cited Osman's "monumental" 1997 book Concepts of the Quran: A Topical Reading as "his most important work in English", in which he explicated concepts in Islam for non-Muslims. The Los Angeles Times called the book "a milestone in Islamic scholarship that has made the central text of the Muslim religion more accessible to English speakers".
However, the more general implications of this hypothesis were not explicated, and the work fell into obscurity. In "A Lecture on the Notion of Value as Distinguished Not Only from Utility, but also from Value in Exchange",Finally some recognition that the guidance isn't clear. delivered in 1833 and included in Lectures on Population, Value, Poor Laws and Rent (1837), William Forster Lloyd explicitly offered a general marginal utility theory, but did not offer its derivation nor elaborate its implications. The importance of his statement seems to have been lost on everyone (including Lloyd) until the early 20th century, by which time others had independently developed and popularized the same insight.
Unfortunately, NLP appears to be the first in a long line of mass marketing seminars that purport to virtually cure any mental disorder...it appears that NLP has no empirical or scientific support as to the underlying tenets of its theory or clinical effectiveness. What remains is a mass-marketed serving of psychopablum." André Muller Weitzenhoffer—a friend and peer of Milton Erickson—wrote, "Has NLP really abstracted and explicated the essence of successful therapy and provided everyone with the means to be another Whittaker, Virginia Satir, or Erickson?...[NLP's] failure to do this is evident because today there is no multitude of their equals, not even another Whittaker, Virginia Satir, or Erickson.
Audio recording talk, "the Beginning of the End" of the Jewish year, by Yitzchak Ginsburgh, explaining the Kabbalistic meaning of 18th Ellul. Ginsburgh connects the 2 later descending revelations of the Baal Shem Tov and Shneur Zalman on 18th Ellul, with the earlier ascending light of the Maharal who died on that day, 18th Ellul 1609. The Maharal taught a Kabbalistic philosophy of Divine paradox, later revealed and explicated by the Baal Shem Tov and Shneur Zalman In Likkutei Sichos talks, the 7th Rebbe equates the Hasidic Rebbes followed in Chabad with different Sephirot divine manifestations: the Baal Shem Tov with Keter infinite faith, Shneur Zalman with Chokhmah wisdom, the 2nd Chabad Rebbe with Binah understanding, etc.
In 1548, as a poke in the eye to Cosimo, Pope Paul III appointed Bindo's son, Antonio Altoviti, as Archbishop of Florence. Furious by this open affront, Cosimo I. retaliated by banning the new Archbishop from setting foot in the city and even seized all the income and assets of the diocese. The next twenty years he spend most of the time in Rome where he explicated considerable activity during the famine of Rome in 1559, alongside with his friend and ally Cardinal Guido Ascanio Sforza di Santa Fiora. He also took part in the Council of Trent and lived for a period in Loreto, where he built a chapel dedicated to St. Elizabeth.
In particular, why do some stand by, doing nothing, while others risk their lives to help the persecuted? Interviews with bystanders, Nazis and rescuers of Jews during the Holocaust reveal how self-image and identity—especially the sense of self in relation to others—set and delineate our choice options, not just morally but cognitively. Monroe outlines how people establish a critical psychological relationship with others, classifying individuals in need as "people just like us" or reducing them to strangers perceived as different, threatening, or even beyond the boundaries of the community of concern. Ethics in an Age of Terror and Genocide explicated the psychological dehumanization that is a prerequisite for genocide.
Sandeman died at Bela, the capital of Las Bela state, on 29 January 1892. His nephew by his sister Julia was Walter Massy-Greene, who became a cabinet minister in Australia. Recent scholarship in postcolonial studies and on colonial Balochistan has disputed this overtly laudatory account of Sandeman's life and career as explicated in books such as Tucker's "Sir Robert G. Sandeman: Peaceful Conqueror of Balochistan" and Bruce's "The Forward Policy and its Results". At a conceptual level, the idea of colonial rulers bringing order to the colonized territory has been questioned by authors such as Edward Said and Nicholas Dirks who argue that this myth resulted from a misunderstanding of (mostly unwritten) local social and cultural norms.
Chris Matthew Sciabarra discusses Rand's ideas and theorizes about their intellectual origins in Ayn Rand: The Russian Radical (1995). Surveys such as On Ayn Rand by Allan Gotthelf (1999), Ayn Rand by Tibor R. Machan (2000), and Objectivism in One Lesson by Andrew Bernstein (2009) provide briefer introductions to Rand's ideas. Some scholars have emphasized applying Objectivism to more specific areas. Machan has developed Rand's contextual conception of human knowledge (while also drawing on the insights of J. L. Austin and Gilbert Harman) in works such as Objectivity (2004), and David Kelley has explicated Rand's epistemological ideas in works such as The Evidence of the Senses (1986) and A Theory of Abstraction (2001).
Linear fractional transformations leave cross ratio invariant, so any linear fractional transformation that leaves the unit disk or upper half-planes stable is an isometry of the hyperbolic plane metric space. Since Henri Poincaré explicated these models they have been named after him: the Poincaré disk model and the Poincaré half-plane model. Each model has a group of isometries that is a subgroup of the Mobius group: the isometry group for the disk model is SU(1, 1) where the linear fractional transformations are "special unitary", and for the upper half-plane the isometry group is PSL(2,R), a projective linear group of linear fractional transformations with real entries and determinant equal to one.C. L. Siegel (A.
A distinctive characteristic of museum anthropology is that it cross-cuts anthropology's sub-fields (archaeology, cultural anthropology, linguistic anthropology, biological anthropology) as these are understood in North American anthropology. All of these areas are sometimes pursued in museum contexts (usually on the basis of research work with systematic collections) and all can be (and are) explicated in museum-based exhibitions and public programs. Some museum anthropologists work full or part-time in museum contexts while others are anthropologists (employed in diverse settings) interested in studying museums as social institutions in cultural and historical context. These two sets of concerns—collections-based scholarship and the study of museums—provide the core around which the domain of museum anthropology has self-organized.
After writing the initial drafts, Joan rewrites in order to make that turn from cold journalistic reporting to more emotional reflection. Joan's struggle to express her grief is explicated by critic Rachel Cusk, from The Guardian: Cusk states, "Blue Nights is in a sense the manifestation of this frailty, the dwindling and fading of the artist's ability to create order out of randomness and chaos of experience". Other critics such as Hellar McAlpin, from The Washington Post, focus more on the impact of the stylistic choices made by Didion, describing the book as "a beautiful condolence note to humanity about some of the painful realities of the human condition that deserves to be painted on traditional black-boarded mourning stationary".
Inspired both by Georg Wilhelm Friedrich Hegel and Adam Smith, he imagined an original theory based on the key Marxist notion of class struggle, which appeared to him self-evident in the Parisian context of insurrection and permanent turmoil. "The dominant ideology is the ideology of the dominant class," did he conclude in his essay, setting up the program for the years to come, a program which would be further explicated in The Communist Manifesto, published on 21 February 1848, as the manifesto of the Communist League, three days before the proclamation of the Second Republic. Arrested and expelled to Belgium, Marx was then invited by the new regime back to Paris, where he was able to witness the June Days uprising first hand.
As a legal term in the United States, community standards arose from a test to determine whether material is or is not obscene as explicated in the 1957 Supreme Court decision in the matter of Roth v. United States. In its 6-3 decision written by William J. Brennan, Jr., the court held that material being obscene depended upon "whether to the average person, applying contemporary community standards, the dominant theme of the material taken as a whole appeals to prurient interest." With its emphasis on the reaction of an average person rather than that of an especially susceptible person, the court rejected applying the Hicklin test as a means of determining whether material is obscene, and the ruling represented a liberalization of the nation's obscenity laws.
The antipositivist tradition continued in the establishment of critical theory, particularly the work associated with the Frankfurt School of social research. Antipositivism would be further facilitated by rejections of 'scientism'; or science as ideology. Jürgen Habermas argues, in his On the Logic of the Social Sciences (1967), that "the positivist thesis of unified science, which assimilates all the sciences to a natural-scientific model, fails because of the intimate relationship between the social sciences and history, and the fact that they are based on a situation-specific understanding of meaning that can be explicated only hermeneutically ... access to a symbolically prestructured reality cannot be gained by observation alone."Outhwaite, William, 1988 Habermas: Key Contemporary Thinkers, Polity Press (Second Edition 2009), p.
The physicalist position Pereboom proposes in philosophy of mind develops two responses to the hard problem of consciousness, which is explicated by Frank Cameron Jackson's knowledge argument and David Chalmers' conceivability argument against physicalism. The first response invokes the possibility that introspective representations fail to represent mental properties as they are in themselves; specifically, that introspection represents phenomenally conscious properties as having certain characteristic qualitative natures which these properties actually lack. This position is related to the more general illusionism about consciousness advanced by Daniel Dennett and to an illusionist view set out by neuroscientist Michael Graziano. The second response draws on the Russellian monist proposal that currently unknown fundamental intrinsic properties provide categorical bases for known physical properties and also yield an account of consciousness.
A unanimous Court in a brief per curiam opinion in Brandenburg v. Ohio (1969), abandoned the disfavored language while seemingly applying the reasoning of Schenck to reverse the conviction of a Ku Klux Klan member prosecuted for giving an inflammatory speech. The Court said that speech could be prosecuted only when it posed a danger of "imminent lawless action," a formulation which is sometimes said to reflect Holmes reasoning as more fully explicated in his Abrams dissent, rather than the common law of attempts explained in Schenck. Brandenburg is also taken to have repudiated the clear-and-present-danger standard as construed in Dennis, and to have adopted something more like the explication given by Holmes and Brandeis in subsequent opinions.
Not only did Douay-Rheims influence Catholics, but it also had a substantial influence on the later creation of the King James Version. The King James Version is distinguished from previous English Protestant versions by a greater tendency to employ Latinate vocabulary, and the translators were able to find many such terms (for example: emulation Romans 11:14) in the Rheims New Testament. Consequently, a number of the Latinisms of the Douay-Rheims, through their use in the King James Version, have entered standard literary English. The translators of the Rheims appended a list of these unfamiliar words;Appendices, "The Explication of Certaine Wordes" or "Hard Wordes Explicated" examples include "acquisition", "adulterate", "advent", "allegory", "verity", "calumniate", "character", "cooperate", "prescience", "resuscitate", "victim", and "evangelise".
The Loyalists paid attention to their history developing an idealized and distorted image of themselves in which they took great pride. In 1898, Henry Coyne provided a glowing depiction: Monument by Sydney March to the United Empire Loyalists in Hamilton, Ontario. According to Canadian historians Margaret Conrad and Alvin Finkel, Coyne's memorial incorporates essential themes that have often been incorporated into patriotic celebrations. The Loyalist tradition, as explicated by Murray Barkley and Norman Knowles, includes: :The elite origins of the refugees, their loyalty to the British Crown, their suffering and sacrifice in the face of hostile conditions, their consistent anti- Americanism, and their divinely inspired sense of mission.Margaret Conrad and Alvin Finkel, History of the Canadian Peoples: Beginnings to 1867 (vol 1, 2006) p 202.
Publication of the first issue was supported in part by a $1 donation from Sister Peter Claver, for whom a Catholic Worker house was later named. Like many newspapers of the day, including those for which Day had been writing, it was an unapologetic example of advocacy journalism. It provided coverage of strikes, explored working conditions, especially of women and African American workers, and explicated papal teaching on social issues.Sheila Webb, "Dorothy Day and the Early Years of the Catholic Worker: Social Action through the Pages of the Press", in U.S. Catholic Historian, Vol. 21, No. 3, Summer, 2003, 71-80, JSTOR, accessed January 30, 2014 Its viewpoint was partisan and stories were designed to move its readers to take action locally, for example, by patronizing laundries recommended by the Laundry Workers' Union.
It has been interpreted as an essentially foreign, Graeco- Eastern institution, imposed cautiously and with some difficulty upon a Latin- Western Roman culture in which the deification of rulers was constitutionally alien, if not obnoxious.Tacitus' reference to the graeca adulatio (greek adulation or flattery) of benefactor-cult was set within the Graeco-Eastern context of the Roman civil war and referred to Theophanes of Mytilene, whose god-like honours were occasioned by no merit other than his friendship and influence with Pompey: Tacitus, Annals, 6.8: cited and explicated in Gradel, 8. In this viewpoint, the essentially servile and "un-Roman" Imperial cult was established at the expense of the traditional Roman ethics which had sustained the Republic.Roman (and Greek) justifications of Rome's hegemony insisted on Rome's moral superiority over its allies and subject peoples.
T4 lysozyme ribbon schematic (from PDB 1LZM) Brian W. Matthews is a biochemist and biophysicist educated at the University of Adelaide, contributor to x-ray crystallographic methodology at the University of Cambridge, and since 1970 at the University of Oregon as Professor of Physics and HHMI investigator in the Institute of Molecular Biology. He created hundreds of mutants of T4 lysozyme (making it the commonest structure in the PDB), determined their structure by x-ray crystallography and measured their melting temperatures. Starting from questions about the basis of "temperature-sensitive" mutations, his work has explicated much about the general energetic and structural effects of mutations in proteins. He also solved early structures of the thermophilic bacterial enzyme thermolysin, the helix-turn-helix DNA-binding transcription factor lambda Cro repressor, and the light-antenna bacteriochlorophyll protein.
The theory of invitational rhetoric, which Foss developed with Cindy L. Griffin, is an example of her reconceptualization work from a feminist perspective. The theory reconceptualizes the definition of rhetoric and challenges the assumption that all rhetoric is designed to persuade. A similar project is Feminist Rhetorical Theories (with Karen A. Foss and Cindy L. Griffin), in which the rhetorical theories of nine feminist theorists such as Sally Miller Gearhart, Gloria Anzaldúa, and Sonia Johnson are explicated, providing the communication field with alternatives to traditional rhetorical theories. Inviting Transformation: Presentational Speaking for a Changing World, written with Karen A. Foss, is another example of Foss's efforts at reconceptualizing; in this textbook, Foss and Foss present a new model of public speaking that incorporates invitational principles and the speaking practices of marginalized groups.
According to the empiricist view associated with the 18th- century Scottish philosopher David Hume, we do not actually observe causes and effects, but merely experience constant conjunction of sensory events, and impute causality between the observations. More precisely, one finds merely counterfactual causality—that altering condition A prevents or produces state B—but finds no further causal relation between A and B, since one has witnessed no either logical or natural necessity connecting A and B.Gary Goertz & Jack S Levy, ch 2 "Causal explanation, necessary conditions, and case studies", pp 9–46, in Jack Levy & Gary Goertz, eds, Explaining War and Peace: Case Studies and Necessary Condition Counterfactuals (New York: Routledge, 2007), p 11. In the 20th century, as a formula to scientifically answer Why? questions, logical empiricist Carl Hempel and Paul Oppenheim explicated the deductive-nomological model (DN model).
According to Carl Jung "... the concept of Kundalini has for us only one use, that is, to describe our own experiences with the unconscious ..." Jung used the Kundalini system symbolically as a means of understanding the dynamic movement between conscious and unconscious processes. He cautioned that all forms of yoga, when used by Westerners, can be attempts at domination of the body and unconscious through the ideal of ascending into higher chakras. According to Shamdasani, Jung claimed that the symbolism of Kundalini yoga suggested that the bizarre symptomatology that patients at times presented, actually resulted from the awakening of the Kundalini. He argued that knowledge of such symbolism enabled much that would otherwise be seen as the meaningless by-products of a disease process to be understood as meaningful symbolic processes, and explicated the often peculiar physical localizations of symptoms.
"Portrait of Sun Yat-sen" (1921) Li Tiefu Oil on Canvas 93×71.7cm The most definite (canonical) exposition of these principles was a book compiled from notes of speeches that Sun gave near Guangzhou (taken by a colleague, Huang Changgu, in consultation with Sun), and therefore is open to interpretation by various parties and interest groups (see below) and may not have been as fully explicated as Sun might have wished. Indeed, Chiang Kai-shek supplied an annex to the Principle of Mínshēng, covering two additional areas of livelihood: education and leisure, and explicitly arguing that Mínshēng was not to be seen as supporting either communism or socialism. The French historian of Chinese history, Marie-Claire Bergère's view is that the book is a work of propaganda. Its purpose is to appeal to action rather than to thought.
An example of how rarely the NAS engages in external and active research can be seen in its struggle to prepare and overcome hurdles, due to its lack of experience in coordinating research grants and major research programs on the environment and health. Nevertheless, general scientific consensus is a concept which is often referred to when dealing with questions that can be subject to scientific methodology. While the consensus opinion of the community is not always easy to ascertain or fix due to paradigm shifting, generally the standards and utility of the scientific method have tended to ensure, to some degree, that scientists agree on some general corpus of facts explicated by scientific theory while rejecting some ideas which run counter to this realization. The concept of scientific consensus is very important to science pedagogy, the evaluation of new ideas, and research funding.
In Shmotkin's studies, Holocaust survivors present a paradigm of extreme trauma happening early in life with sequelae lingering up to their old age. In his approach, the trauma is a test case for the functionality of the happiness- promoting systems in tackling the intensified hostile-world scenario and suggesting a world of normalcy. By studying Holocaust survivors in an array of community and national samples, Shmotkin and his colleagues highlighted a consistent conclusion that older survivors usually manifested general resilience in most life domains along with specific vulnerabilities in pertinent psychosocial issues. Coping with the trauma was modulated by properties of the survivors’ time perspective on their period of traumatization and their ability to incorporate the trauma into a coherent life story. In reviews of research on Holocaust survivors, Shmotkin explicated how long-term effects of the survivors’ trauma interacted with aging processes and family constellation.
A decentralized-planned economy, occasionally called horizontally- planned economy due to its horizontalism, is a type of planned economy in which the investment and allocation of consumer and capital goods is explicated accordingly to an economy-wide plan built and operatively coordinated through a distributed network of disparate economic agents or even production units itself. Decentralized planning is usually held in contrast to centralized planning, in particular the Soviet-type economic planning and Soviet Union's command economy, where economic information is aggregated and used to formulate a plan for production, investment and resource allocation by a single central authority. Decentralized planning can take shape both in the context of a mixed economy as well as in a post-capitalist economic system. This form of economic planning implies some process of democratic and participatory decision-making within the economy and within firms itself in the form of industrial democracy.
On 12 September 2006, while Pope Benedict XVI was lecturing at the University of Regensburg, he quoted the opinion of Byzantine Emperor Manuel II Palaiologos, "Show me just what Muhammad brought that was new and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached". The quotation drew criticism from a number of individual governmental representatives and Muslim religious leaders including Mirza Masroor Ahmad, Khalifatul Masih V. As the leader of the Ahmadiyya Muslim Community, Masroor Ahmad disapproved of the Pope's view on Islam, stating that the Pope had been irresponsible and lacked knowledge of Islam. He explicated the 'inherent peaceful teachings of Islam' and the Qur'an and sought to remove misconceptions regarding Jihad and the Islamic prophet Muhammad, in light of references made by European writers in his Friday Sermon on 15 September 2006.
Axial coding is the breaking down of core themes during qualitative data analysis. Axial coding in grounded theory is the process of relating codes (categories and concepts) to each other, via a combination of inductive and deductive thinking. The basic framework of generic relationships is understood, according to Strauss and Corbin (1990, 1998) who propose the use of a "coding paradigm", to include categories related to (1) the phenomenon under study, (2) the conditions related to that phenomenon (context conditions, intervening -structural- conditions or causal conditions), (3) the actions and interactional strategies directed at managing or handling the phenomenon and (4) the consequences of the actions/interactions related to the phenomenon. As Kelle underlines, the implicit or explicit theoretical framework necessary to identify categories in empirical data is derived, in the procedures explicated by Strauss and Corbin (1990), from a "general model of action rooted in pragmatist and interactionist social theory" (Kelle, 2005, para. 16).
However, the more general implications of this hypothesis were not explicated, and the work fell into obscurity. In “A Lecture on the Notion of Value as Distinguished Not Only from Utility, but also from Value in Exchange”, delivered in 1833 and included in Lectures on Population, Value, Poor Laws and Rent (1837), William Forster Lloyd explicitly offered a general marginal utility theory, but did not offer its derivation nor elaborate its implications. The importance of his statement seems to have been lost on everyone (including Lloyd) until the early 20th century, by which time others had independently developed and popularized the same insight. In An Outline of the Science of Political Economy (1836), Nassau William Senior asserted that marginal utilities were the ultimate determinant of demand, yet apparently did not pursue implications, though some interpret his work as indeed doing just that. In “De la mesure de l’utilité des travaux publics” (1844), Jules Dupuit applied a conception of marginal utility to the problem of determining bridge tolls.
This includes textual and audio introductions to freely available transcriptions of his most influential scientific texts, and also by employing video recreations of 18th century lecture courses in which doctrines were explicated for both 18th century genteel and academic audiences. Enriching the First World War Poetry Archive Based at the University of Oxford, the First World War Poetry Digital Archive has now added a number of new poetry collections, including David Jones and Siegfried Sassoon, to its existing online website. This new project sets out to enhance digital resources by making them more useful to practitioners and tying them in directly to curricula for pupils and students. Eton Myers Collection Virtual Museum The Eton Myers Collection provides free access to ancient Egyptian art through the creation of 3D models. Laser scanning in conjunction with the generation of a catalogue has created a Virtual Museum enabling global access to the collection, and will provide the centre piece of the University of Birmingham’s Virtual Worlds Laboratory (VWL).
"A quick turn of the head as the blow fell would enable the wearer to take it across the 'comb' and avoid its falling parallel with the comb and splitting the cap." The discovery has led many Old English dictionaries to define ' within the "immediate context" of Beowulf, including as a "ridge or comb inlaid with wires running on top of helmet from front to back," although doing so "iron[s] out the figurative language" intended in the poem. The specific meaning of the term as used within the poem is nevertheless explicated by the Sutton Hoo helmet, in turn "illustrat[ing] the intimacy of the relationship between the archaeological material in the Sutton Hoo grave and the Beowulf poem." A final parallel between the Sutton Hoo helmet and those in Beowulf is the presence of face masks, a feature which makes the former unique among its Anglo-Saxon and East Scandinavian counterparts.
The Cambridge theologian John Pearson, who was made Bishop of Chester in 1672, in his celebrated book An Exposition of the Creed affirmed both the Immaculate Conception and the perpetual virginity of Mary, writing, "We believe the Mother of our Lord to have been not only before and after his Nativity, but also for ever, the most immaculate and blessed Virgin." Pearson explicated the basis for a proper Marian devotion: > If Elizabeth cried out with so loud a voice, 'Blessed art thou among women,' > when Christ was but newly conceived in Mary's womb, what expressions of > honour and admiration can we think sufficient now that Christ is in heaven > and that Mother with Him! Far be it from any Christian to derogate from that > special privlilege granted her which is incommunicable to any other. We > cannot bear too reverent a regard unto the Mother of our Lord, so long as we > give her not that worship which is due unto the Lord Himself.
The Act provided that all persons should have "full and equal enjoyment of ... inns, public conveyances on land or water, theatres, and other places of public amusement." In its opinion, the Court explicated what has since become known as the "state action doctrine", according to which the guarantees of the Equal Protection Clause apply only to acts done or otherwise "sanctioned in some way" by the state. Prohibiting blacks from attending plays or staying in inns was "simply a private wrong". Justice John Marshall Harlan dissented alone, saying, "I cannot resist the conclusion that the substance and spirit of the recent amendments of the Constitution have been sacrificed by a subtle and ingenious verbal criticism." Harlan went on to argue that because (1) "public conveyances on land and water" use the public highways, and (2) innkeepers engage in what is "a quasi-public employment", and (3) "places of public amusement" are licensed under the laws of the states, excluding blacks from using these services was an act sanctioned by the state.
Outhwaite, William, 1988 Habermas: Key Contemporary Thinkers, Polity Press (Second Edition 2009), p.19 Jürgen Habermas argues, in his On the Logic of the Social Sciences (1967), that "the positivist thesis of unified science, which assimilates all the sciences to a natural-scientific model, fails because of the intimate relationship between the social sciences and history, and the fact that they are based on a situation-specific understanding of meaning that can be explicated only hermeneutically … access to a symbolically prestructured reality cannot be gained by observation alone." Verstehende social theory has been the concern of phenomenological works, such as Alfred Schütz Phenomenology of the Social World (1932) and Hans-Georg Gadamer's Truth and Method (1960).Outhwaite, William, 1988 Habermas: Key Contemporary Thinkers, Polity Press (Second Edition 2009), p.23 Phenomenology would later prove influential in the subject-centred theory of the post-structuralists. The mid-20th-century linguistic turn led to a rise in highly philosophical sociology, as well as so-called "postmodern" perspectives on the social acquisition of knowledge.
Some parts of Ohr Yakar have been published under separate titles, such as Shiur Qomah, Tefilah le-Moshe etc. Some other books for which the Ramak is known are Tomer Devorah ("Palm Tree of Deborah"), in which he utilizes the Kabbalistic concepts of the Sephirot ("Divine attributes") to illuminate a system of morals and ethics; Ohr Neerav, a justification of and insistence upon the importance of Kabbalah study and an introduction to the methods explicated in Pardes Rimonim;Cordovero, M., "Or Ne'erav", in Moses Cordovero's Introduction to Kabbalah: An Annotated Version of his "Or Ne'erav", trans. Robinson, I., Michael Scharf: Yeshiva University Press, 1994 Elimah Rabbati, a highly abstract treatise on kabbalistic concerns revolving around the Godhead and His relationship to the Sefirot; and Sefer Gerushin, a short and intimate composition which features the highly devotional slant of Ramak, as well as his asceticism and religious piety. Certain parts of Ramak's works are still in form of manuscripts, whereas his existing writings suggest many other compositions which he either intended to write or had actually written - but were lost.
Whereas Lenin and other Marxist anti-imperialists such as Immanuel Wallerstein called for an end to the domination of developed nations through international communism, Kara- Murza and his contemporaries in Russia believe that a restriction of free trade (especially with the West), and various methods of state intervention in the economy is the best solution. This economic rationale for protectionism dates back to the early United States and is known as the infant industry argument. The crux of the argument is that nascent industries often do not have the economies of scale that their older competitors from other countries may have, and thus need to be protected until they can attain similar economies of scale. The argument was first explicated by Alexander Hamilton in his 1790 Report on Manufactures, was systematically developed by Daniel Raymond, and was later picked up by Friedrich List in his 1841 work The National System of Political Economy, following his exposure to the idea during his residence in the United States in the 1820s.
As far back as the Heian period (794-1185), there were iemoto-like family lines that were responsible for passing down the secret traditions and orthodox teachings of their particular school of art, but the first appearance of the word iemoto in extant records dates to the end of the 17th century, where it is used in reference to families entitled to have their sons become priests at great temples. Its use in the sense that it is used today, in the realm of traditional Japanese arts, starts to appear in documents in the middle of the 18th century.A Chanoyu Vocabulary: Practical Terms for the Way of Tea (Kyoto: Tankosha, 2007) The system of iemoto is a manifestation of the or "household" and or "extended kin" pattern of relationships in Japanese society."Iemoto" entry by Francis L. K. Hsu in Kodansha Encyclopedia of Japan The concept of the was explicated by the historian Matsunosuke Nishiyama in the post-war period to describe the social structures associated with exclusive family control and networks of instructors, a characteristic of the feudal era whose influence on traditional arts is still felt today.
Nearly all Christian apologetic tracts published in the 7th century A.D. in the Syriac and Arabic languages explicated that the reason that Christians prayed facing the east is because "the Garden of Eden was planted in the east () and that at the end of time, at the second coming, the Messiah would approach Jerusalem from the east." Throughout Christendom, believers have hung or painted a Christian cross, to which they prostrated in front of, on the eastern wall of their home in order to indicate the eastward direction of prayer, as an "expression of their undying belief in the coming again of Jesus was united to their conviction that the cross, 'the sign of the Son of Man,' would appear in the eastern heavens on his return (see )." Communicants in the Oriental Orthodox Churches today (such as those of the Coptic Orthodox Church and Indian Orthodox Church), and those of the Mar Thoma Syrian Church (an Oriental Protestant denomination) pray the canonical hours contained in the Agpeya and Shehimo breviaries respectively (a practice done at seven fixed prayer times a day) facing the eastward direction.
There is considerable interest in supplementing published research with approaches that engage language teachers in action research on learner language in their own classrooms.. As teachers become aware of the features of learner language produced by their students, they can refine their pedagogical intervention to maximize interlanguage development.. Horwitz summarises findings of SLA research, and applies to L2 teaching some principles of L2 acquisition honed from a vast body of relevant literature.. Like Asher, Horwitz highlights the importance of naturalistic experience in L2, promoting listening and reading practice and stressing involvement in lifelike conversations. She explicitly suggests teaching practices based on these principles; ‘[m]uch class time should be devoted to the development of listening and reading abilities’, and ‘[t]eachers should assess student interests and supply appropriate…materials’.. The ‘audio-lingual’ teaching practices used in the present study are based on principles explicated by Asher and Horwitz; listening featured heavily, closely followed by reading and speaking practice. The vocabulary items taught were deemed relevant for all learners, regardless of age, and, according to Pfeffer, they are among the most commonly used nouns in everyday German language..

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